Coven

Coven Completed Form

The word Coven is a stemmed form of the following words:

Coven Dictionary Definition

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Coven in Wikipedia

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Coven References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 102	Surat Alaaraf	-0.49		37	Rebelli disobedi, Coven rebelli	وَمَا وَجَدْنَا لِأَكْثَرِهِمْ مِنْ عَهْدٍ وَإِنْ وَجَدْنَا أَكْثَرَهُمْ لَفَاسِقِينَ	Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient.
Surat AlTaubah Ayah 8	Surat AlTaubah	-0.46		113	Rebelli wick, Ti kinship, Respect ti, Kinship coven, Word mouth, Heart avers, Fair word, Advantag respect, Coven fair, Entic heart, Avers rebelli, League advantag, Mouth entic	كَيْفَ وَإِنْ يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُمْ بِأَفْوَاهِهِمْ وَتَأْبَى قُلُوبُهُمْ وَأَكْثَرُهُمْ فَاسِقُونَ	How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.
Surat AlImran Ayah 99	Surat AlImran	-0.44		89	Peopl book, Book why, Path seek, Seek crook, Obstruct path, Seek crooked, Crooked wit, Why obstruct	قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنْتُمْ شُهَدَاءُ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ	Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do."
Surat AlBaqara Ayah 27	Surat AlBaqara	-0.43		87	Mischief earth, Joined mischief, Ha order, Earth loss, Order joined, Ratified sunder, Sunder ha, Coven ratified	الَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ هُمُ الْخَاسِرُونَ	Those who break Allah's Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief on earth: These cause loss (only) to themselves.
Surat AlImran Ayah 112	Surat AlImran	-0.4		89	Reject sign, Transgress bound, Thi reject, Draw wrath, Sign slew, Prophet defianc, Rebel transgress, Pitch tent, Tent coven, Defianc rebel, Wrath pitch, Destitut thi, Shame pitch, Tent destitut, Protect draw, Coven protect, Slew prophet	ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِنَ اللَّهِ وَحَبْلٍ مِنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ ذَلِكَ بِمَا عَصَوْا وَكَانُوا يَعْتَدُونَ	Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds.
Surat AlRaad Ayah 25	Surat AlRaad	-0.34		96	Break coven, Command joined, Joined mischief, Asund command, Cut asund, Thereto cut, Coven plight, Plight thereto	وَالَّذِينَ يَنْقُضُونَ عَهْدَ اللَّهِ مِنْ بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ	But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
Surat AlNisa Ayah 155	Surat AlNisa	-0.31		92	Reject sign, Seal heart, Heart wrap, Broke coven, Sign slew, Wrap preserv, Heart blasphemy, Nay seal, Incur divin, Divin displeasur, Seal hear, Defianc heart, Coven reject, Slew defianc, Displeasur broke	فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ وَكُفْرِهِمْ بِآيَاتِ اللَّهِ وَقَتْلِهِمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ بَلْ طَبَعَ اللَّهُ عَلَيْهَا بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا	(They have incurred divine displeasure): In that they broke their covenant; that they rejected the signs of Allah; that they slew the Messengers in defiance of right; that they said, "Our hearts are the wrappings (which preserve Allah's Word; We need no more)";- Nay, Allah hath set the seal on their hearts for their blasphemy, and little is it they believe;-
Surat AlTaubah Ayah 77	Surat AlTaubah	-0.27		113	Broke coven, Hypocrisi hearts, Coven li, Meet broke, Hearts whereon, Consequ hypocrisi, Whereon meet	فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَى يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ	So He hath put as a consequence hypocrisy into their hearts, (to last) till the Day, whereon they shall meet Him: because they broke their covenant with Allah, and because they lied (again and again).
Surat AlTaubah Ayah 76	Surat AlTaubah	-0.26		113	Bestow bounty, Avers fulfil, Turn covenant, Covenant avers, Bounty covetous, Covetous turn	فَلَمَّا آتَاهُمْ مِنْ فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوْا وَهُمْ مُعْرِضُونَ	But when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment).
Surat AlMaidah Ayah 13	Surat AlMaidah	-0.21		112	Forgiv overlook, Wilt ceas, Forget messag, Word place, Misde loveth, Messag wilt, Curs heart, Grow hard, Hard word, Heart grow, Bent deceit, Place forget, Breach covenant, Covenant curs, Overlook misde, Deceit forgiv	فَبِمَا نَقْضِهِمْ مِيثَاقَهُمْ لَعَنَّاهُمْ وَجَعَلْنَا قُلُوبَهُمْ قَاسِيَةً يُحَرِّفُونَ الْكَلِمَ عَنْ مَوَاضِعِهِ وَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ وَلَا تَزَالُ تَطَّلِعُ عَلَى خَائِنَةٍ مِنْهُمْ إِلَّا قَلِيلًا مِنْهُمْ فَاعْفُ عَنْهُمْ وَاصْفَحْ إِنَّ اللَّهَ يُحِبُّ الْمُحْسِنِينَ	But because of their breach of their covenant, We cursed them, and made their hearts grow hard; they change the words from their (right) places and forget a good part of the message that was sent them, nor wilt thou cease to find them- barring a few - ever bent on (new) deceits: but forgive them, and overlook (their misdeeds): for Allah loveth those who are kind.
Surat AlBaqara Ayah 125	Surat AlBaqara	-0.18		87	Abraham ismail, Bow prostrat, Prostrat prayer, Station abraham, Hous compass, Sanctifi hous, Prayer coven, Safeti station, Rememb hous, Retreat bow, Compass retreat, Coven abraham, Assembli safeti, Hous assembli, Abraham prayer, Ismail sanctifi	وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى وَعَهِدْنَا إِلَى إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَنْ طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ	Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).
Surat AlNahl Ayah 95	Surat AlNahl	-0.17		68	Miser price, Nor sell, Coven miser, Sell coven, Prize knew, Price prize	وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ	Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.
Surat AlMaidah Ayah 14	Surat AlMaidah	-0.14		112	Enmiti hatr, Forgot messag, Covenant forgot, Estrang enmiti, Messag estrang, Christians covenant, Hatr judgment	وَمِنَ الَّذِينَ قَالُوا إِنَّا نَصَارَى أَخَذْنَا مِيثَاقَهُمْ فَنَسُوا حَظًّا مِمَّا ذُكِّرُوا بِهِ فَأَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ وَسَوْفَ يُنَبِّئُهُمُ اللَّهُ بِمَا كَانُوا يَصْنَعُونَ	From those, too, who call themselves Christians, We did take a covenant, but they forgot a good part of the message that was sent them: so we estranged them, with enmity and hatred between the one and the other, to the day of judgment. And soon will Allah show them what it is they have done.
Surat AlBaqara Ayah 63	Surat AlBaqara	-0.085		87	Mount sinai, Hold firmli, Rememb coven, Coven rais, Bring remembr, Perchanc fear, Rais tower, Tower height, Height mount, Remembr perchanc, Sinai hold, Firmli bring	وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ	And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah."
Surat AlBaqara Ayah 100	Surat AlBaqara	-0.083		87	Parti throw, Case covenant, Covenant parti	أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَبَذَهُ فَرِيقٌ مِنْهُمْ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ	Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless.
Surat AlBaqara Ayah 93	Surat AlBaqara	0.036		87	Mount sinai, Hold firmli, Rememb coven, Coven rais, Rais tower, Tower height, Height mount, Faith faith, Heart taint, Hear disobei, Sinai hold, Drink heart, Calf faithless, Taint calf, Behest faith, Law hear, Firmli hearken, Hearken law, Vile behest, Disobei drink, Faithless vile	وَإِذْ أَخَذْنَا مِيثَاقَكُمْ وَرَفَعْنَا فَوْقَكُمُ الطُّورَ خُذُوا مَا آتَيْنَاكُمْ بِقُوَّةٍ وَاسْمَعُوا قَالُوا سَمِعْنَا وَعَصَيْنَا وَأُشْرِبُوا فِي قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْ قُلْ بِئْسَمَا يَأْمُرُكُمْ بِهِ إِيمَانُكُمْ إِنْ كُنْتُمْ مُؤْمِنِينَ	And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any faith!"
Surat AlAnfal Ayah 58	Surat AlAnfal	0.07		88	Term loveth, Equal term, Throw coven, Group throw, Fearest treacheri, Coven equal, Treacheri group, Loveth treacher	وَإِمَّا تَخَافَنَّ مِنْ قَوْمٍ خِيَانَةً فَانْبِذْ إِلَيْهِمْ عَلَى سَوَاءٍ إِنَّ اللَّهَ لَا يُحِبُّ الْخَائِنِينَ	If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.
Surat AlMaidah Ayah 70	Surat AlMaidah	0.17		112	Children israel, Coven children, Call impostors, Impostors slai, Messengers desir, Israel messengers	لَقَدْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا كُلَّمَا جَاءَهُمْ رَسُولٌ بِمَا لَا تَهْوَى أَنْفُسُهُمْ فَرِيقًا كَذَّبُوا وَفَرِيقًا يَقْتُلُونَ	We took the covenant of the Children of Israel and sent them messengers, every time, there came to them a messenger with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay.
Surat Ta Ha Ayah 80	Surat Ta Ha	0.19		41	Children israel, Mount sinai, Side mount, Deliv enemy, Coven side, Manna quail, Sinai manna, Israel deliv, Enemy coven	يَا بَنِي إِسْرَائِيلَ قَدْ أَنْجَيْنَاكُمْ مِنْ عَدُوِّكُمْ وَوَاعَدْنَاكُمْ جَانِبَ الطُّورِ الْأَيْمَنَ وَنَزَّلْنَا عَلَيْكُمُ الْمَنَّ وَالسَّلْوَى	O ye Children of Israel! We delivered you from your enemy, and We made a Covenant with you on the right side of Mount (Sinai), and We sent down to you Manna and quails:
Surat AlAhzab Ayah 15	Surat AlAhzab	0.21		90	Coven answer, Coven backs, Backs coven	وَلَقَدْ كَانُوا عَاهَدُوا اللَّهَ مِنْ قَبْلُ لَا يُوَلُّونَ الْأَدْبَارَ وَكَانَ عَهْدُ اللَّهِ مَسْئُولًا	And yet they had already covenanted with Allah not to turn their backs, and a covenant with Allah must (surely) be answered for.
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In Hadith Text Books

Coven In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1070		Narrated Ata Bin Yazid AlLaithi: On the authority of Abu Huraira: The people said; O Allah Messenger ﷺ ! Shall we see our Lord on the Day of Resurrection? The Prophet ﷺ said; Do you have any difficulty in seeing the moon on a full moon night? They said; No; O Allah Messenger ﷺ. He said; Do you have any difficulty in seeing the sun when there are no clouds? They said; No; O Allah Messenger ﷺ. He said; So you will see Him; like that. Allah will gather all the people on the Day of Resurrection; and say; Whoever worshipped something in the world should follow that thing ; so; whoever worshipped the sun will follow the sun; and whoever worshiped the moon will follow the moon; and whoever used to worship certain other false deities; he will follow those deities. And there will remain only this nation with its good people or its hypocrites. The sub-narrator; Ibrahim is in doubt. Allah will come to them and say; I am your Lord. They will deny Him and say; We will stay here till our Lord comes; for when our Lord comes; we will recognize Him. So Allah will come to them in His appearance which they know; and will say; I am your Lord. They will say; You are our Lord; so they will follow Him. Then a bridge will be laid across Hell Fire I and my followers will be the first ones to go across it and none will speak on that Day except the Apostles. And the invocation of the Apostles on that Day will be; O Allah; save! Save! In Hell or over The Bridge there will be hooks like the thorns of AlSadan thorny plant. Have you seen AlSadan? They replied; Yes; O Allah Messenger ﷺ ! He said; So those hooks look like the thorns of AlSadan; but none knows how big they are except Allah. Those hooks will snap the people away according to their deeds. Some of the people will stay in Hell be destroyed because of their evil deeds; and some will be cut or torn by the hooks and fall into Hell and some will be punished and then relieved. When Allah has finished His Judgments among the people; He will take whomever He will out of Hell through His Mercy. He will then order the angels to take out of the Fire all those who used to worship none but Allah from among those whom Allah wanted to be merciful to and those who testified in the world that none has the right to be worshipped but Allah. The angels will recognize them in the Fire by the marks of prostration on their foreheads ; for the Fire will eat up all the human body except the mark caused by prostration as Allah has forbidden the Fire to eat the mark of prostration. They will come out of the Hell Fire; completely burnt and then the water of life will be poured over them and they will grow under it as does a seed that comes in the mud of the torrent. Then Allah will finish the judgments among the people; and there will remain one man facing the Hell Fire and he will be the last person among the people of Hell to enter Paradise. He will say; O my Lord! Please turn my face away from the fire because its air has hurt me and its severe heat has burnt me. So he will invoke Allah in the way Allah will wish him to invoke; and then Allah will say to him; If I grant you that; will you then ask for anything else? He will reply; No; by Your Power; Honor I will not ask You for anything else. He will give his Lord whatever promises and covenants Allah will demand. So Allah will turn his face away from Hell Fire. When he will face Paradise and will see it; he will remain quiet for as long as Allah will wish him to remain quiet; then he will say; O my Lord! Bring me near to the gate of Paradise. Allah will say to him; Didnt you give your promises and covenants that you would never ask for anything more than what you had been given? Woe on you; O Adam son! How treacherous you are! He will say; O my lord; and will keep on invoking Allah till He says to him; If I give what you are asking; will you then ask for anything else? He will reply; No; by Your Honor Power; I will not ask for anything else. Then he will give covenants and promises to Allah and then Allah will bring him near to the gate of Paradise. When he stands at the gate of Paradise; Paradise will be opened and spread before him; and he will see its splendor and pleasures whereupon he will remain quiet as long as Allah will wish him to remain quiet; and then he will say; O my Lord! Admit me into Paradise. Allah will say; Didnt you give your covenants and promises that you would not ask for anything more than what you had been given? Allah will say; Woe on you; O Adam son! How treacherous you are! The man will say; O my Lord! Do not make me the most miserable of Your creation; and he will keep on invoking Allah till Allah will laugh because of his sayings; and when Allah will laugh because of him; He will say to him; Enter Paradise; and when he will enter it; Allah will say to him; Wish for anything. So he will ask his Lord; and he will wish for a great number of things; for Allah Himself will remind him to wish for certain things by saying; Wish for so-and-so. When there is nothing more to wish for; Allah will say; This is for you; and its equal is for you as well. Ata Bin Yazid added: Abu Saeed AlKhudri who was present with Abu Huraira; did not deny whatever the latter said; but when Abu Huraira said that Allah had said; That is for you and its equal as well; Abu Saeed AlKhudri said; And ten times as much; O Abu Huraira! Abu Huraira said; I do not remember; except his saying; That is for you and its equal as well. Abu Saeed AlKhudri then said; I testify that I remember the Prophet ﷺ saying; That is for you; and ten times as much. Abu Huraira then added; That man will be the last person of the people of Paradise to enter Paradise.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1281		Narrated Abdullah: The Prophet ﷺ said; If somebody on the demand of a judge takes an oath to grab a Muslims property and he is liar in it; he will meet Allah Who will be angry with him. So Allah revealed;:- Verily! those who purchase a small gain at the cost of Allah Covenant and their oaths.. 3.77 AlAshath came while Abdullah was narrating this to the people. AlAshath said; This verse was revealed regarding me and another man with whom I had a quarrel about a well. The Prophet ﷺ said to me ; Do you have any evidence? I replied; No. He said; Let your opponent take an oath. I said: I am sure he would take a false oath. Thereupon it was revealed: Verily! those who purchase a small gain at the cost of Allah Covenant.... 3.77 See Hadith No. 72; Vol 6.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Judgement regarding cases involving wells etc in Sahih AlBukhari
SahihAlBukhari-017-001-4893		Narrated Abu Wail: Abdullah bin Masud said; Whoever took a false oath in order to grab somebody property will meet Allah while Allah will be angry with him. Allah revealed the following verse to confirm that:-Verily! Those who purchase a small gain at the cost of Allah covenant And their oaths...a painful torment. 3.77 AlAshath Bin Qais came to us and asked as to what Abu Abdulrahman i.e. Ibn Masud was telling you. We related the story to him. On that he said; He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah Messenger ﷺ. Allah Messenger ﷺ said to me ; Produce two witnesses to support your claim ; otherwise the defendant has the right to take an oath to refute your claim. I said; The defendant would not mind to take a false oath. Allah Messenger ﷺ then said; Whoever took a false oath in order to grab someone else property will meet Allah; Allah will be angry with him. Allah then revealed what Confirmed it. AlAshath then recited the following Verse:-Verily! Those who purchase a small gain at the cost of Allah covenant; And their oaths... to... they shall have a painful torment! 3.77 See Hadith No. 546	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Dispute between the mortgagor and mortgagee in Sahih AlBukhari
SahihAlBukhari-017-001-6434		Narrated Abu Huraira: The Prophet ﷺ sent a Sariya of spies and appointed Aasi m Bin Thabit; the grandfather of Aasi m Bin Umar Bin AlKhattab; as their leader. So they set out; and when they reached a place between Usfan and Mecca; they were mentioned to one of the branch tribes of Bani Hudhail called Lihyan. So; about one-hundred archers followed their traces till they i.e. the archers came to a journey station where they i.e. Aasi m and his companions had encamped and found stones of dates they had brought as journey food from Medina. The archers said; These are the dates of Medina; and followed their traces till they took them over. When Aasi m and his companions were not able to go ahead; they went up a high place; and their pursuers encircled them and said; You have a covenant and a promise that if you come down to us; we will not kill anyone of you. Aasi m said; As for me; I will never come down on the security of an infidel. O Allah! Inform Your Prophet about us. So they fought with them till they killed Aasi m along with seven of his companions with arrows; and there remained Khubaib; Zaid and another man to whom they gave a promise and a covenant. So when the infidels gave them the covenant and promise; they came down. When they captured them; they opened the strings of their arrow bows and tied them with it. The third man who was with them said; This is the first breach in the covenant; and refused to accompany them. They dragged him and tried to make him accompany them; but he refused; and they killed him. Then they proceeded on taking Khubaib and Zaid till they sold them in Mecca. The sons of AlHarith Bin Amr Bin Nawfal bought Khubaib. It was Khubaib who had killed AlHarith Bin Amr on the day of Badr. Khubaib stayed with them for a while as a captive till they decided unanimously to kill him. At that time Khubaib borrowed a razor from one of the daughters of AlHarith to shave his pubic hair. She gave it to him. She said later on; I was heedless of a little baby of mine; who moved towards Khubaib; and when it reached him; he put it on his thigh. When I saw it; I got scared so much that Khubaib noticed my distress while he was carrying the razor in his hand. He said Are you afraid that I will kill it? Allah willing; I will never do that; Later on she used to say; I have never seen a captive better than Khubaib Once I saw him eating from a bunch of grapes although at that time no fruits were available at Mecca; and he was fettered with iron chains; and in fact; it was nothing but food bestowed upon him by Allah. So they took him out of the Sanctuary of Mecca to kill him. He said; Allow me to offer a two-rakat prayer. Then he went to them and said; Had I not been afraid that you would think I was afraid of death; I would have prayed for a longer time. So it was Khubaib who first set the tradition of praying two rakat before being executed. He then said; O Allah! Count them one by one; and added; When I am being martyred as a Muslim; I do not care in what way I receive my death for Allah Sake; because this death is in Allah Cause. If He wishes; He will bless the cut limbs. Then Uqba Bin AlHarith got up and martyred him. The narrator added: The Quraish infidels sent some people to Aasi m in order to bring a part of his body so that his death might be known for certain; for Aasi m had killed one of their chiefs on the day of Badr. But Allah sent a cloud of wasps which protected his body from their messengers who could not harm his body consequently.	The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on The Ghazwa of AlRaji Ril Dhakwan and Bir Mauna and the narration about Khubaib and his companions in Sahih AlBukhari
SahihAlBukhari-017-001-774			The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Superiority of prostrating in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18103		It has been reported on the authority of Hudbaifa Bin AlYaman who said: Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail to participate in the Battle ; but we were caught by the disbelievers of Quraish. They said: Do you intend to go to Muhammad? We said: We do not intend to go to him; but we wish to go back to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad ﷺ. So; we came to the Messenger of Allah ﷺ and related the incident to him. He said: Both; of you proceed to Medina ; we will fulfil the covenant made with them and seek God help against them.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-18740		Abu Haraira reported: The people said to the Messenger of Allah ﷺ : Messenger of Allah; shall we see our Lord on the Day of Resurrection? The Messenger of Allah ﷺ said: Do you feel any trouble in seeing the moon on the night when it is full? They said: Messenger of Allah; no. He the Messenger further said: Do you feel any trouble in seeing the sun; when there is no cloud over it? They said: Messenger of Allah. no. He the Holy Prophet said: Verily you would see Him like this as you see the sun and the moon. God will gather people on the Day of Resurrection and say: Let every people follow what they worshipped. Those who worshipped the sun would follow the sun; and those who worshipped the moon would follow the moon; and those who worshipped the devils would follow the devils. This Ummah of Islam alone would be left behind and there would be hypocrites too amongst it. Allah would then come to them in a form other than His own Form; recognisable to them; and would say: I am your Lord. They would say: We take refuge with Allah from thee. We will stay here till our Lord comes to us. and when our Lord would come we would recognise Him. Subsequently Allah would come to them in His own Form; recognisable to them; and say: I am your Lord. They would say: Thou art our Lord. And they would follow Him; and a bridge would be set over the Hell; and I the Holy Prophet and my Ummah would be the first to pass over it; and none but the messengers would speak on that day; and the prayer of the messengers on that day would be: O Allah! grant safety; grant safety. In Hell; there would be long spits like the thorns of Sadan He the Holy Prophet said: Have you seen Sadan? They replied: Yes; Messenger of Allah. He said: Verily those hooks would be like the thorns of Sadan; but no one knows their size except Allah. These would seize people for their misdeeds. Some of them would escape for their good deeds; and some would be rewarded for their deeds till they get salvation. When Allah would finish judging His bondsmen and because of His mercy decide to take out of Hell such people as He pleases. He would command the angels to bring out those who had not associated anything with Allah; to whom Allah decided to show mercy. those who would say: There is no god but Allah. They the angels would recognise them in the Fire by the marks of prostration; for Hell-fire will devour everything limb of the sons of Adam except the marks of prostration. Allah has forbidden the fire to consume the marks of prostration. They will be taken out of the Fire having been burnt; and the water of life would be poured over them; and they will sprout as seed does In the silt carried by flood. Then Allah would finish judging amongst His bondsmen; but a man who will be the last to enter Paradise will remain facing Hell and will say: O my Lord I turn my face away from Hell; for its air has poisoned me ard its blaze has burnt me. He will then call to Allah as long as Allah would wish that he should call to Him. Then Allah; Blessed and Exalted; would say: If I did that; perhaps you would ask for more than that. He would say: I would not ask You more than this; and he would give his Lord covenants and agreements as Allah wished; and so He would turn his face away from the Fire When he turns towards the Paradise and sees it; he will remain silent as long as Allah wishes him to remain so. He will then say: O my Lord I bring me forward to the gate of the Paradise. Allah would say to him: Did you not give covenants and agreements that you would not ask for anything besides what I had given you. Woe to thee! O son of Adam; how treacherous you are! He would say: O my Lord! and would continue calling to Allah till He would say to him: If I grant you that; perhaps you will ask for more. He will reply: No; by Thy greatness; and he will give His Lord promises and covenants as Allah had wished. He would then bring him to the gate of the Paradise; and when he would stand at the gate of the Paradise; it would lay open before him. and he would see the bounty and the joy that there is in it. He would remain quiet as long as Allah would desire him to remain silent. He would then say: O my Lord; admit me to Paradise. Allah. Blessed and Exalted; would say: Did you not give covenants and agreements that you would not ask for anything more than what I had granted you? Woe to you! son of Adam; how treacherous you are! And he would say: O my Lord; I do not wish to be the most miserable of Thy creatures. He would continue calling upon Allah till Allah; Blessed and Exalted; would laugh. When Allah would laugh at him; He would say: Enter the Paradise. When he would enter; Allah would say: State your wish. He would express his wishes till Allah would remind him the desire of such and such things. When his desires would be exhausted Allah would say: That is for thee and; besides it; the like of it also. Ata Bin Yazid said: Abu Saeed AlKhudri was with Abu Huraira and be did not reject anything from the hadith narrated by him; but when Abu Huraira narrated: Allah said to that man; ind its like along with it; Abu Saeed said: Ten like it along with it; O Abu Huraira. Abu Huraira said: I do not remember except the words: That is for you and a similar one along with it. Abu Saeed said: I bear witness to the fact that I remembered from the Messenger of Allah ﷺ his words: That is for thee and ten like it. Abu Huraira said: That man was the last of those deserving of Paradise to enter Paradise.	The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 81 in Sahih Muslim
SahihMuslim-017-001-21145		Abd AlRabman Bin Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah ﷺ said to his Companions : He who amongst you has food for two persons should take three guests with him. and he who has with him food for four persons should take five or six guests with him for entertaining them. It was in accordance with these instructions of the Holy Prophet that Abu Bakr brought three persons; and the Messenger of Allah ﷺ brought ten persons as guests to their respective houses. Abu Bakr had brought three persons he himself; and myself ; my father and my mother along with therm. He the narrator said: I do not know whether he also said: My wife and one servant who was common between our house and that of Abu Bakr. Abu Bakr had had his evening meal with Allah Apostle ﷺ. He stayed here until night prayer had been offered. He then came back to the house of Allah Apostle and stayed there until Allah Messenger ﷺ felt drowsy and Abu Bakr then came back to his own house when a considerable part of the night had been over; as Allah had desired. His wife said to him: What held you back from your guests? He said: Oh! have you not served them the evening meal by this time ? She said: It was in fact served to them. but they refused to eat until you came. He Abdulrahman said: I slunk away and bid myself. He Abu Bakr said: O; you stupid fellow; and he reprimanded me; and said to the guests: Eat; though it may not be pleasant now. He said: By Allah. I will never eat it He Abdulrahman said: By Allah. we did not take a morsel when from beneath that there appeared more until they had eaten to their fill; and lo! it was more than what it was before. Abu Bakr saw that and found that it was so or more than that. He said to his wife: Sister of Band Firis; what is th-is? She said: By the coolness of my eyes. it is in excess by three times over the previous one. Then Abu Bakr ate saying: That was from the Satan viz. his vow for not eating the food. He then took a morsel out of that and then took it the rest to the Messenger of Allah ﷺ ; and it was kept there until morning; and during those days there was a covenant between us and some other people; and the period of covenant was over; and we had appointed twelve officials with every person amongst them. It is Allah only Who knows as to how many people were there with each of them. He sent this food to them and all of them ate out of it.	The Chapter on Food In Basic Instinct in HodHood Indexing, Chapter on 32 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10263		Abu Huraira narrated that the Prophet ﷺ said: Whoever prays Subh; then he is under the protection of Allah covenant; so do not infringe at all upon Allah covenant.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on What has been Related About Whoever Prays Subh Then He is Under A Covenant of Allah The Mighty and Sublime in Sunan AlTermithi
SunanAlTermithi-017-001-11096		Jundub Bin Sufyan narrated that : the Prophet said: Whoever prays the Subh then he is under the protection of Allah covenant; so do not be treacherous with Allah in his covenant.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Isha And Fajr In Congregation in Sunan AlTermithi
SunanAlTermithi-017-001-7556		Narrated Abu Laila: That the Messenger of Allah ﷺ said: When a snake appears in your dwellings then say to it: We ask you - by covenant of Nuh; and by the covenant of Sulaiman Bin Dawud - that you do not harm us. If it returns; then kill it.	The Chapter on Killing Snakes in HodHood Indexing, Chapter on What Has Been Related About Killing Snakes in Sunan AlTermithi
SunanAlTermithi-017-001-7620		Narrated Abu Huraira: that the Prophet ﷺ said: Indeed; whoever kills a Muahid that has a covenant from Allah and a covenant from His Messenger ﷺ ; then he has violated the covenant with Allah and the covenant of His Messenger; so he shall not smell the fragrance of Paradise; even though its fragrance can be sensed from the distance of seventy autumns.	The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on What Has Been Related About One Who Kills A Muahid in Sunan AlTermithi
SunanAlTermithi-017-001-7921			The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on What Has Been Related About The Exhortation Of The Prophet Regarding Fighting in Sunan AlTermithi
SunanAlTermithi-017-001-8393		Zaid Bin Uthai said: asked Ali: What is it that you were sent with? He said: With four things: None will be admitted into Paradise except for the soul that is a Muslim. None is to perform Tawaf around the House while naked. The Muslims and the idolaters will not be gathering in Makkah together after this year. And for whomever there is a covenant between him and the Prophet; then his covenant is valid until its term; and for that in which there was no term; then it shall be four months.	The Chapter on Idolaters And Infidels And The Revelation in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Perform Tawaf While Naked in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12053		It was narrated from Ali; may Allah be please with him that the Prophet said: The lives of the believers are equal in value; and they are one against others; and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever; nor one with a covenant while his covenant is in effect.	The Chapter on Idolaters And Infidels And Killing in HodHood Indexing, Chapter on Cases Of Retaliation Between Free Men And Slaves in Sunan AlNasai
SunanAlNasai-017-001-12063		It was narrated that Abi Hassan said: Ali said: The Messenger of Allah did not tell me anything that he did not tell the people; except what is in a sheet in the sheath of my word. They did not leave him alone until he brought out the sheet; and in it were the words : The lives of the believers are equal in value; and they hasten to support the asylum granted by the least of them; and they are one against others. But no believer may be killed in return for a disbeliever; nor one with a covenant while his covenant is in effect.	The Chapter on Idolaters And Infidels And Polytheist in HodHood Indexing, Chapter on No Retaliation Is To Be Carried Out If A Muslim Kills A Disbeliever in Sunan AlNasai
SunanAlNasai-017-001-12064		It was narrataed from AlAshtar that he said to Ali: What the people have been hearing from you has become widespread. If the Messenger of Allah told you anything; then tell us; He said: The Messenger of Allah did not tell me anything that he did not tell the people; except that in the sheath of my sword there is a sheet; in which it says: The lives of the believers are equal in value; and they hasten to support the asylum granted by the least of them. But no believer may be killed in return for a disbeliever; nor one with a covenant while his covenant is in effect. It is an abridgement of it.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on No Retaliation Is To Be Carried Out If A Muslim Kills A Disbeliever in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25747		Narrated Qays Ibn Abbad : I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No; except what is contained in this document of mine. Mousaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware; a Muslim must not be killed for an infidel; nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation; he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation in religion ; he is cursed by Allah; by His angels; and by all the people. Mousaddad said: Ibn Abu Urubah version has: He took out a document.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Should A Muslim Be Killed In Retaliation For A Disbeliever in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27203		Narrated Abdulrahman Ibn Abu Layla: The Messenger of Allah ﷺ was asked about the house-snakes. He said: When you see one of them in your dwelling; say: I adjure you by the covenant which Noah made with you; and I adjure you by the covenant which Solomon made with you not to harm us. Then if they come back; kill them.	The Chapter on Premises in HodHood Indexing, Chapter on Regarding killing snakes in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29707		Abu Huraira said The Prophet ﷺ sent ten persons on an expedition and appointed Aasi m Bin Thabit their commander. About one hundred men of Hudhail who were archers came out to attack them. When Aasi m felt their presence; they took cover in a hillock. They aid to them Come down and surrender and we make a covenant and pact with you that we shall not kill any of you. Aasi m said I do not come to the protection of a disbeliever. Then they shot them with arrows and killed Aasi m in a company of seven persons. The other three persons came down to their covenant and pact. They were Khubaib; Zaid Bin AlLathnah and another man. When they overpowered them; they untied their bow strings and tied them with them. The third person said This is the first treachery. I swear by Allaah; I shall not accompany you. In them my companions is an example for me. They pulled him; but he refused to accompany them; so they killed him. Khubaib remained their captive until they agreed to kill him. He asked for a razor to shave his pubes. When they brought him outside to kill him. Khubaib said to them Let me offer two rakahs of prayer. He then said I swear by Allaah; if you did not think that I did this out of fear. I would have increased the number of rakahs.	The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on Regarding A Man Being Taken Captive in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29806		Narrated Amr Ibn Abasah: Sulaym Ibn Amir; a man of Himyar; said: There was a covenant between Muawiyah and the Byzantines; and he was going towards their country; and when the covenant came to an end; he attacked them. A man came on a horse; or a packhorse saying; Allah is Most Great; Allah is Most Great; let there be faithfulness and not treachery. And when they looked they found that he was Amr Ibn Abasah. Muawiyah sent for him and questioned him about that. He said: I heard the Messenger of Allah ﷺ say: When one has covenant with people he must not strengthen or loosen it till its term comes to an end or he brings it to an end in agreement with them to make both the parties equal. So Muawiyah returned.	The Chapter on Horses And Racing in HodHood Indexing, Chapter on Regarding There Being A Covenant Between The Imam And The Enemy And He Advances Towards Them To Attack in Sunan Abu Dawoud

In Muwata Malik

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