Decid

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Decid References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlShura Ayah 21	Surat AlShura	-0.63		47	Grievou penalti, Judgment matter, Matter decid, Wrong grievou, Establish religion, Permiss decre, Godhead establish, Religion permiss, Decre judgment, Partner godhead, Decid wrong	أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُمْ مِنَ الدِّينِ مَا لَمْ يَأْذَنْ بِهِ اللَّهُ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ	What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.
Surat AlIsra Ayah 16	Surat AlIsra	-0.54		46	Destroi popul, Destroi utterli, Destroi population, Order life, Prove destroi, Decid destroi, Transgress prove, Population send, Send order, Destroi utter, Life transgress	وَإِذَا أَرَدْنَا أَنْ نُهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا	When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly.
Surat AlNahl Ayah 59	Surat AlNahl	-0.49		68	Ah evil, Contempt buri, Shame hide, Bad new, Buri dust, Evil choic, Shall retain, New shall, Suffer contempt, Choic decid, Hide bad, Retain suffer, Dust ah	يَتَوَارَى مِنَ الْقَوْمِ مِنْ سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَى هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ أَلَا سَاءَ مَا يَحْكُمُونَ	With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?
Surat Hood Ayah 110	Surat Hood	-0.37		47	Matter decid, Gave book, Book mose, Book moses, Aros lord, Lord matter, Differ aros, Moses differ, Suspici doubt, Decid suspici	وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِنْ رَبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِنْهُ مُرِيبٍ	We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.
Surat Ghafir Ayah 68	Surat Ghafir	-0.35		57	Life death, Death decid, Decid affair	هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَى أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ	It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is.
Surat AlNisa Ayah 20	Surat AlNisa	-0.24		92	Dower bit, Manifest wrong, Treasur dower, Decid wife, Wife treasur, Bit slander, Slander manifest	وَإِنْ أَرَدْتُمُ اسْتِبْدَالَ زَوْجٍ مَكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنْطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُبِينًا	But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong?
Surat AlQasas Ayah 19	Surat AlQasas	-0.007		45	Lai hold, Power violent, Hold enemi, Mose intent, Violent set, Decid lai, Slewest intent, Slai slewest, Intent slai, Intent power	فَلَمَّا أَنْ أَرَادَ أَنْ يَبْطِشَ بِالَّذِي هُوَ عَدُوٌّ لَهُمَا قَالَ يَا مُوسَى أَتُرِيدُ أَنْ تَقْتُلَنِي كَمَا قَتَلْتَ نَفْسًا بِالْأَمْسِ إِنْ تُرِيدُ إِلَّا أَنْ تَكُونَ جَبَّارًا فِي الْأَرْضِ وَمَا تُرِيدُ أَنْ تَكُونَ مِنَ الْمُصْلِحِينَ	Then, when he decided to lay hold of the man who was an enemy to both of them, that man said: "O Moses! Is it thy intention to slay me as thou slewest a man yesterday? Thy intention is none other than to become a powerful violent man in the land, and not to be one who sets things right!"
Surat Ibrahim Ayah 22	Surat Ibrahim	0.06		70	Grievou penalti, Fail promis, Matter decid, Wrong grievou, Promis truth, Truth promised, Soul listen, Promis author, Listen reproach, Reproach soul, Gave promis, Associ wrong, Listen reject, Listen cries, Author listen, Satan matter, Cries listen, Promised fail, Reject act, Reproach reproach, Truth promis, Decid gave, Act associ	وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدْتُكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِيَ عَلَيْكُمْ مِنْ سُلْطَانٍ إِلَّا أَنْ دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي فَلَا تَلُومُونِي وَلُومُوا أَنْفُسَكُمْ مَا أَنَا بِمُصْرِخِكُمْ وَمَا أَنْتُمْ بِمُصْرِخِيَّ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِ مِنْ قَبْلُ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ	And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."
Surat AlBaqara Ayah 233	Surat AlBaqara	0.066		87	Equit term, Greater bear, Blame provid, Complet term, Father desir, Account child, Soul burden, Child heir, Term soul, Decid foster, Foster offspring, Term bear, Bear treat, Weaning mutual, Term fear, Years father, Offered equit, Fear see, Provid pai, Consent due, Nor father, Child nor, Cost food, Mother offspr, Treat unfairli, Offspr years, Chargeabl decid, Desir complet, Heir chargeabl, Pai offered, Unfairli account, Burden laid, Decid weaning, Cloth equit, Blame decid, Father account, Offspring blame, Bear cost, Consultation blame, Food cloth, Mutual consent, Due consultation, Laid greater	وَالْوَالِدَاتُ يُرْضِعْنَ أَوْلَادَهُنَّ حَوْلَيْنِ كَامِلَيْنِ لِمَنْ أَرَادَ أَنْ يُتِمَّ الرَّضَاعَةَ وَعَلَى الْمَوْلُودِ لَهُ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا لَا تُضَارَّ وَالِدَةٌ بِوَلَدِهَا وَلَا مَوْلُودٌ لَهُ بِوَلَدِهِ وَعَلَى الْوَارِثِ مِثْلُ ذَلِكَ فَإِنْ أَرَادَا فِصَالًا عَنْ تَرَاضٍ مِنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا وَإِنْ أَرَدْتُمْ أَنْ تَسْتَرْضِعُوا أَوْلَادَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُمْ مَا آتَيْتُمْ بِالْمَعْرُوفِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ	The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
Surat Alaaraf Ayah 89	Surat Alaaraf	0.14		37	Lord lord, Trust lord, Invent lie, Lord reach, Truth art, Decid truth, Invent li, Lord decid, Return wai, Reach utmost, Rescu therefrom, Art decid, Knowledg trust, Mean return, Plan lord, Wai rescu, Utmost recess, Return thereto, Therefrom manner, Manner mean, Recess knowledg, Lie return, Thereto plan	قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُمْ بَعْدَ إِذْ نَجَّانَا اللَّهُ مِنْهَا وَمَا يَكُونُ لَنَا أَنْ نَعُودَ فِيهَا إِلَّا أَنْ يَشَاءَ اللَّهُ رَبُّنَا وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنْتَ خَيْرُ الْفَاتِحِينَ	"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
Surat Alaaraf Ayah 87	Surat Alaaraf	0.27		37	Parti believ, Hold patienc, Parti hold, Decid decid, Patienc doth, Messag parti, Believ messag, Doth decid	وَإِنْ كَانَ طَائِفَةٌ مِنْكُمْ آمَنُوا بِالَّذِي أُرْسِلْتُ بِهِ وَطَائِفَةٌ لَمْ يُؤْمِنُوا فَاصْبِرُوا حَتَّى يَحْكُمَ اللَّهُ بَيْنَنَا وَهُوَ خَيْرُ الْحَاكِمِينَ	"And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide.
Surat AlNaml Ayah 78	Surat AlNaml	0.35		44	Exalt might, Decre exalt, Lord decid, Decid decre	إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ بِحُكْمِهِ وَهُوَ الْعَزِيزُ الْعَلِيمُ	Verily thy Lord will decide between them by His Decree: and He is Exalted in Might, All-Knowing.
Surat Yunus Ayah 109	Surat Yunus	0.44		49	Patient constant, Decid decid, Follow inspir, Inspir patient, Constant decid	وَاتَّبِعْ مَا يُوحَى إِلَيْكَ وَاصْبِرْ حَتَّى يَحْكُمَ اللَّهُ وَهُوَ خَيْرُ الْحَاكِمِينَ	Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide.
Surat Saad Ayah 22	Surat Saad	0.47		38	Guid path, Decid truth, Enter presenc, Truth treat, Presenc david, Terrifi fear, Treat injustic, Disputants wrong, Wrong decid, Fear disputants, Injustice guid, David terrifi, Treat injustice	إِذْ دَخَلُوا عَلَى دَاوُودَ فَفَزِعَ مِنْهُمْ قَالُوا لَا تَخَفْ خَصْمَانِ بَغَى بَعْضُنَا عَلَى بَعْضٍ فَاحْكُمْ بَيْنَنَا بِالْحَقِّ وَلَا تُشْطِطْ وَاهْدِنَا إِلَى سَوَاءِ الصِّرَاطِ	When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path..

In Hadith Text Books

Decid In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1086		Narrated Abdullah Bin Masud: Allah Messenger ﷺ the true and truly inspired; narrated to us; The creation of everyone of you starts with the process of collecting the material for his body within forty days and forty nights in the womb of his mother. Then he becomes a clot of thick blood for a similar period 40 days and then he becomes like a piece of flesh for a similar period. Then an angel is sent to him by Allah and the angel is allowed ordered to write four things; his livelihood; his date of death; his deeds; and whether he will be a wretched one or a blessed one in the Hereafter and then the soul is breathed into him. So one of you may do good deeds characteristic of the people of Paradise so much that there is nothing except a cubit between him and Paradise but then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of Hell Fire and ultimately enters Hell Fire ; and one of you may do evil deeds characteristic of the people of Hell Fire so much so that there is nothing except a cubit between him and Hell Fire ; then what has been written for him decides his behavior and he starts doing good deeds characteristic of the people of Paradise and ultimately enters Paradise. See Hadith No. 430; Vol. 4	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on And verily Our Word has gone forth of old for Our slaves the Messengers in Sahih AlBukhari
SahihAlBukhari-017-001-429		Narrated Ibn Umar: When the Prophet ﷺ returned from the battle of AlAhzab The confederates ; he said to us; None should offer the Asr prayer but at Bani Quraidha. The Asr prayer became due for some of them on the way. Some of them decided not to offer the Prayer but at Bani Quraidha while others decided to offer the Prayer on the spot and said that the intention of the Prophet ﷺ was not what the former party had understood. And when that was told to the Prophet ﷺ he did not blame anyone of them.	The Chapter on Sleeping Past Asr Obligatory Prayers in HodHood Indexing, Chapter on The chaser and the chased can offer Salat prayer while riding and by signs in Sahih AlBukhari
SahihAlBukhari-017-001-4295		Narrated Abdullah Bin Musud: Allah Messenger ﷺ ; the true and truly inspired said; The matter of the Creation of a human being is put together in the womb of the mother in forty days; and then he becomes a clot of thick blood for a similar period; and then a piece of flesh for a similar period. Then Allah sends an angel who is ordered to write four things. He is ordered to write down his i.e. the new creatures deeds; his livelihood; his date of death; and whether he will be blessed or wretched in religion. Then the soul is breathed into him. So; a man amongst you may do good deeds till there is only a cubit between him and Paradise and then what has been written for him decides his behavior and he starts doing evil deeds characteristic of the people of the Hell Fire. And similarly a man amongst you may do evil deeds till there is only a cubit between him and the Hell Fire; and then what has been written for him decides his behavior; and he starts doing deeds characteristic of the people of Paradise.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on The reference to angels in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17388		Abu Huraira and Zaid b Khalid AlJuhani reported that one of the desert tribes came to Allah Messenger ﷺ and said: Messenger of Allah; I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well; decide amongst us according to the Book of Allah; but permit me to say something. Thereupon Allah Messenger may peace be upon ham said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death as punishment for this offence. I gave one hundred goats and a slave girl as ransom for this. I asked the scholars if this could serve as an expiation for this offence. They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning as she was married. Thereupon Allah Messenger may peace he upon him said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back; and your son is to be punished with one hundred lashes and exile for one year. And; O Unais Bin Zuhaq AlAslami ; go to this woman in the morning; and if she makes a confession; then stone her. He the narrator said: He went to her in the morning and she made a confession. And Allah Messenger ﷺ made pronouncement about her and she was stoned to death.	The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18097		It has been narrated on the authority of Abu Wail who said: Sahal Bin Hunaif stood up on the Day of Siffin and said: O ye people; blame yourselves for want of discretion ; we were with the Messenger of Allah ﷺ on the Day of Hudaibiya. If we had thought it fit to fight; we could fight. This was in the truce between the Messenger of Allah ﷺ and the polytheists. Umar Bin AlKhattab came; approached the Messenger of Allah ﷺ and said: Messenger of Allah; arent we fighting for truth and they for falsehood? He replied: By all means. He asked: Are not those killed from our side in Paradise and those killed. from their side in the Fire? He replied: Yes. He said: Then why should we put a blot upon our religion and return; while Allah has not decided the issue between them and ourselves? He said: Son of AlKhattab; I am the Messenger of Allah. Allah will never ruin me. The narrator said : Umar went away; but he could not contain himself with rage. So he approached Abu Bakr and said: Abu Bakr; arent we fighting for truth and they for falsehood? He replied: Yes. He asked: Arent those killed from our side in Paradise and those killed from their side in the Fire? He replied: Why not? He then said: Why should we then disgrace our religion and return while God has not yet decided the issue between them and ourselves? Abu Bakr said: Son of AlKhattab; verily; he is the Messenger of Allah; and Allah will never ruin him. The narrator continued : At this a Surat of the Quran giving glad tidings of the victory was revealed to the Messenger of Allah ﷺ. He sent for Umar and made him read it. He asked: Is this truce a victory? He the Messenger of Allah replied: Yes. At this Umar was pleased; and returned.	The Chapter on Truth And Hypocrisy And Killing in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-19421		Abdullah Bin Masud reported: Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the fate of others. The narrator came to a person from amongst the Companions of Allah Messenger ﷺ who was called Hudhaifa Bin Usaid Ghifari and said: How can a person be an evil one without committing an evil deed? Thereupon the person said to him: You are surprised at this; whereas I have heard Allah Messenger ﷺ as saying: When forty-two nights pass after the semen gets into the womb; Allah sends the angel and gives him shape. Then he creates his sense of hearing; sense of sight; his skin; his flesh; his bones; and then says: My Lord; would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord; what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord; what about his livelihood? And then the Lord decides as He likes and the angel writes it down; and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19423		Abu Tufail reported: I visited Abu Sariha Hudhaifa Bin Usaid AlGhifari who said: I listened with these two ears of mine Allahs Messenger ﷺ as saying: The semen stays in the womb for forty nights; then the angel; gives it a shape. AlZubair said: I think that he said: One who fashions that and decides whether he would be male or female. Then he the angel says: Would his limbs be full or imperfect? And then the Lord makes thein full and perfect or otherwise as He desires. Then he says: My Lord; what about his livelihood; and his death and what about his disposition? And then the Lord decides about his misfortune and fortune.	The Chapter on Allah And Prophets Divine Knowledge in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-19906		Jabir Bin Abdullah reported: Allah Messenger ﷺ decided to forbid his followers to name persons as Yala Elevated ; Baraka Blessing ; Aflah Successful ; Yasar and Nafi; but I saw that he kept silent after that and he did not say anything until Allah Messenger ﷺ died. And he did not forbid his followers to do this ; then Umar decided to prohibit people from giving these names; but later on gave up the idea.	The Chapter on Truth And Hypocrisy And Dreams in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21387		Aisha Allah be pleased with her reported that when the Messenger of Allah ﷺ decided to observe itikaf; he prayed in the morning and then went to the place of his itikaf; and he commanded that a tent should be pitched for him; and it was pitched. He once decided to observe itikaf in the last ten days of Ramadan. Zainab the wife of the Holy Prophet commanded that a tent should be pitched for her. It was pitched accordingly. And some other wives of Allah Apostle ﷺ commanded that tents should be pitched for them too. And they were pitched. When the Messenger of Allah may peace he upon him offered the morning prayer; he looked and found so many tents. Thereupon he said: What is this virtue that these ladies have decided to acquire? He commanded his tent to be struck and abandoned itikaf in the month of Ramadan and postponed it to the first ten days of Shawal.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-23799		Saad Bin Hisham Bin Amir decided to participate in the expedition for the sake of Allah; so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina; he met the people of Medina. They dissuaded him to do such a thing; and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ forbade them to do it; and said: Is there not for you a model pattern in me? And when they narrated this to him Saad Bin Hisham ; he returned to his wife; though he had divorced her and made people witness to his reconciliation. He then came to Ibn Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ ? He said: Who is it? He Ibn Abbas said: It is Aisha. So go to her and ask her about Witr and then come to me and inform me about her answer that she would give you. So I came to Hakim Bin Aflah and requested him to take me to her. He said: I would not go to her; for I forbade her to speak anything about the conflict between the two groupS; but she refused to accept my advice and went to participate in that corflict. I requested him Hakim with an oath to lead me to her. So we went to Aisha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? She recognised him. He replied: Yes. She said: Who is there with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: He is Hisham Bin Amir. She blessed him Amir with mercy from Allah and spoke good of him Qatada said that he died as a martyr in Uhud. I said: Mother of the Faithful; tell me about the character of the Messenger of Allah ﷺ. She said: Dont you read the Quran? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Quran. He said: I felt inclined to get up and not ask anything further till death. But then I changed my mind and said: Inform me about the observance of the night prayer of the Messenger of Allah ﷺ. She said: Did you not recite: O thou wrapped up? He said: Yes. She said: Allah; the Exalted and the Glorious; made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah ﷺ and his Companions around him observed this night prayer for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer ; and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful; inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution; and Allah would rouse him to the extent He wished during the night. He would use the tooth stick; and perform ablution; and would offer nine rakahs; and would not sit but in the eighth one and would remember Allah; and praise Him and supplicate Him; then he would get up without uttering the salutation and pray the ninth rakah. He would then sit; remember; praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rakahs sitting after uttering the salutation; and that made eleven rakahs. O my son; but when the Messenger of Allah ﷺ grew old and put on flesh; he observed Witr of seven; doing in the two rakahs as he had done formerly; and that made nine. O my son; and when the Messenger of Allah ﷺ observed prayer; he liked to keep on observing it; and when sleep or pain overpowered him and made it impossible for him to observe prayer in the night; he prayed twelve rakahs daring the day. I am not aware of Allah Prophet ﷺ having recited the whole Quran during one single night; or praying through the night till morning; or fasting a complete month; except Ramadan. He the narrator said: I then went to Ibn Abbas and narrated to him the hadith transmitted from her ; and he said: She says the truth If I went to her and got into her presence; I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-24249		Madan Bin Talha reported: Umar Bin AlKhattab; delivered the Friday sermon and he made a mention of the Messenger of Allah ﷺ and Abu Bakr. He further said: I saw in a dream that a cock pecked me twice; and I perceive that my death is near. Some people have suggested me to appoint my successor. And Allah would not destroy His religion. His caliphate and that with which He sent His Apostle ﷺ If death approaches me soon; the issue of Caliphate would be decided by the consent of these six men with whom the Messenger of Allah ﷺ remained well pleased till his death. And I know fully well that some people would blame me that I killed with these very hands of mine some persons who apparently professed Islam. And if they do this blame me they are the enemies of Allah; and are non-believers and have gone astray. And I leave not after me anything which to my mind seems more important than Kalala. And I never turned towards the Messenger of Allah ﷺ for guidance more often than this Kalala; and he the Holy Prophet was not annoyed with me on any other issue than this: And he was so perturbed that he struck his fingers on my chest and said: Does this verse. that is at the end of Surat AlNisa. which was revealed in the hot season not suffice you? And if I live longer I would decide this problem so clearly that one who reads the Quran; or one who does not read it; would be able to take correct ; decisions under its light. He Umar further said: Allah! I call You witness on these governors of lands; that I sent them to the peoples of these lands so that they should administer justice amongst them; teach them their religion and the Sunnah of the Messenger of Allah ﷺ ; and distribute amongst them the spoils of war and refer to me that which they find difficult to perform. O people. you eat these two plants and these are onions and garlic. and I find them nothing but repugnant for I saw that when the Messenger of Allah ﷺ sensed the odour of these two from a person in a Masjid; he was made to go to AlBaqi. So he who eats it should make its odour die by cooking it well.	The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on 17 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13012		It was narrated from AlLaith; from Nafi; from Ibn Umar that the Messenger of Allah said: When two men enter into a transaction; each of them has the choice until they separate. On one occasion he said: So long as they have not separated and one has not told the other to decide. If one tells the other to decide and they agree upon something; then the transaction is binding. If they separate after entering into a transaction and neither of them has canceled the transaction; then the transaction is binding. Sahih	The Chapter on Precious Metals Transactions in HodHood Indexing, Chapter on Mentioning the Differneces Reported From Nafi in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25095		Ibn Abbas said Hilal Bin Umayah was one of the three persons whose repentance was accepted by Allaah. One night he returned from his land and found a man along with his wife. He witnessed with his eyes and heard with his ears. He did not threaten him till the morning. Next day he went to the Apostle of Allaah ﷺ in the morning and said Apostle of Allaah ﷺ I came to my wife in the night and found a man along with her. I saw with my own eyes and heard with my own ears. The Apostle of Allaah ﷺ disliked what he described and he took it seriously. There upon the following Quranic verse came down And those who make charges against their spouses but have no witnesses except themselves; let the testimony of one of them.... When the Apostle of Allaah ﷺ came to himself after the revelation ended he said Glad tidings to you Hilal; Allaah the exalted has made ease and a way out for you. Hilal said I expected that from my Lord. The Apostle of Allaah ﷺ said Send for her. She then came. The Apostle of Allaah ﷺ recited the verses to them and he reminded them and told them that the punishment in the next world was more severe than that in n this world. Hilal said I swear by Allah I spoke the truth against her. She said He told a lie. The Apostle of Allaah ﷺ said Apply the method of invoking curses on one another. Hilal was told Bear witness. So he bore witness before Allaah four times that he spoke the truth. When he was about to utter the fifth time he was told Hilal fear Allah; for the punishment in this world is easier than that in the next world and this is the deciding one; that will surely cause punishment to you. He said I swear by Allaah. Allah will not punish me for this act ; as He did not cause me to be flogged for this act. So he bore witness a fifth time invoking the curse of Allah on him if he was of those who tell a lie. Then the people said to her; Testify. So she gave testimony before Allaah that he was a liar. When she was going to testify the fifth time she was told Fear Allah; for the punishment in this world is easier than that in the next world. This is the deciding one that will surely cause punishment to you. She hesitated for a moment. And then said By Allah; I will not disgrace my people. So she testified a fifth time invoking the curse of Allah on her if he spoke the truth. Apostle of Allaah ﷺ separated them from each other and decided that the child will not be attributed to its father. Neither she nor her child will be accused of adultery. He who accuses her or her child will be liable to punishment. He also decided that there will be no dwelling and maintenance for her from the husband as they were separated without divorce and death. He then said If she gives birth to a child with reddish hair; light buttocks; wide belly and light shins he will be the child of Hilal. If she bears a dusky child with curly hair; fat limbs; fat shins and fat buttocks he will be the child of the one who was accused of adultery. She gave birth to a child with curly hair; fat limbs; fat shins and fat buttocks. The Apostle of Allaah ﷺ said Had there been no oaths; I would have dealt with her severely.Ikrimah said Later on he became the chief of the tribe of Mudar. He was not attributed to his father.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29234		Narrated Malik Bin Aws Bin AlHadathan: Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him; he said: Malik; some people of you tribe gradually came here; and I have ordered to give them something; so distribute it among them. I said: If you assigned this work to some other person; it would be better. He said: Take it. Then Yarfa came to him and said: Commander of the Faithful; will you permit Uthman Bin Affan; Abdulrahman Bin Awuf ; AlZubair Bin AlAwam; and Saad b; Abi Waqqas to enter ? He said: Yes. So he permitted them and they entered. Yarfa again came to him and said: Commander of the Faithful; would you permit AlAbbas and Ali ? He said: Yes. He then permitted them and they entered. AlAbbas said: Commander of Faithful; decide between me and this; referring to Ali. Some of them said: Yes; Commander of the Faithful; decide between them and give them comfort. Malik Bin Aws said: It occurred to me that both of them brought the other people for this. Umar said: Show patience do not make haste. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah alms. They said: Yes. He then turned towards Ali and AlAbbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah alms. They said: Yes. He then said: Allah has appointed for the Messenger of Allah ﷺ a special portion in the booty which he did not do for anyone. Allah; Most High; said: What Allah has bestowed on His Apostle and taken away from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things. Allah bestowed the property of Banu AlNadir on His Apostle. I swear by Allah; he did not reserve it for himself; nor did he take it over and above you. The Messenger of Allah ﷺ used to his share for his maintenance annually; or used to take his contribution and give his family their annual contribution from this property ; then take what remained and deal with it as he did with Allah property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards Ali and AlAbbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah ﷺ died; Abu Bakr said: I am the protector of the Messenger of Allah ﷺ. Then you and this Ali came to Abu Bakr; demanding a share from the inheritance of your cousin; and this Ali demanding the share of his wife from the property of her father. Abu Bakr then said: The Messenger of Allah ﷺ said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he Abu Bakr was true; faithful; rightly-guided; and the follower of Triuth. Abu Bakr then administered it property of the Prophet. When Abu Bakr died; I said: I am the protector of the Messenger of Allah ﷺ and Abu Bakr. So I administered whatever Allah wished. Then you and this Ali came. Both of you are at one; and your matter is the same. So they asked me for it property ; and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah; meaning that you will administer it as the Messenger of Allah ﷺ used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah; I shall not decide between you other than that till the Last Hour comes. If you helpless; return it to me.Abu Dawud said: They asked him for making it half between them; and not that they were ignorant of the fact the Prophet ﷺ said: We are not inherited. Whatever we leave is sadaqah alms. They were also seeking the truth. Umar then said: I do not apply the name of division to it ; It leave it on its former condition.	The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34862		Yahya related to me from Malik that Yahya Ibn Said heard Said Ibn AlMusayab say; Umar Ibn AlKhattab decided on a camel for each molar; and Muawiya Ibn Abi Sufyan decided on five camels for each molar. Said Ibn AlMusayab said; The blood-money is less in the judgement of Umar Ibn AlKhattab and more in the judgement of Muawiya. Had it been me; I would have made it two camels for each molar. That is the fair blood-money; and every one who strives with ijtihad is rewarded.	The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35209		Yahya related to me from Malik from Hisham Ibn Urwa that his father said that a man who pronounced a dhihar from his four wives in one statement; had only to do one kaffara. Yahya related the same as that to me from Malik from Rabia Ibn Abi Abdulrahman Malik said; That is what is done among us. Allah; the Exalted said about the kaffara for pronouncing dhihar; It is to free a slave before they touch one another. If he does not find the means to do that; then fasting for two consecutive months before they touch one another. If he cannot do that; it is to feed sixty poor people. Surat 58 ayats 4;5. Malik said that a man who pronounced dhihar from his wife on various occasions had only to do one kaffara. If he pronounced dhihar; and then did kaffara; and then pronounced dhihar after he had done the kaffara; he had to do kaffara again. Malik said; Some one who pronounces dhihar from his wife and then has intercourse with her before he has done kaffara; only has to do one kaffara. He must abstain from her until he does kaffara and ask forgiveness of Allah. That is the best of what I have heard. Malik said; It is the same with dhihar using any prohibited relations of fosterage and ancestry. Malik said; Women have no dhihar. Malik said that he had heard that the commentary on the word of Allah; the Blessed; the Exalted; Those of you who pronounce the dhihar about their wives; and then retract what they have said; Surat 56 ayat 3 ; was that a man pronounced dhihar on his wife and then decided to keep her and have intercourse with her. If he decided on that; he must do kaffara. If he divorced her and did not decide to retract his dhihar of her and to keep her and have intercourse with her; there would be no kaffara incumbent on him. Maliksaid; If he marries her after that; he does not touch her until he has completed the kaffara of pronouncing dhihar. Malik said that if a man who pronounced dhihar from his slave-girl wanted to have intercourse with her; he had to do the kaffara of the dhihar before he could sleep with her. Malik said; There is no ila in a man dhihar unless it is evident that he does not intend to retract his dhihar.	The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik
MuwataMalik-017-001-35974		Yahya related to me from Malik from Abd AlMalik Ibn Qurayr from Muhammad Ibn Seereen that a man came to Umar Ibn AlKhattab and said; I was racing a friend on horseback towards a narrow mountain trail and we killed a gazelle accidently and we were in ihram. What is your opinion? Umar said to a man by his side; Come; so that you and I may make an assessment. They decided on a female goat for him; and the man turned away saying; This amir Almuminin cannot even make an assessment in the case of a gazelle until he calls a man to decide with him. Umar overheard the man words and called him and asked him; Do you recite Surat AlMaida? and he said; No. He said; Then do you recognize this man who has taken the decision with me? and he said; No. He said; If you had told me that you did recite Surat AlMaida; I would have dealt you a blow. Then he said; Allah the Blessed; the Exalted says in His Book; as shall be judged by two men of justice among you; a sacrificial animal to reach the Kaba Surat 5 ayat 95 ; and this is Abdulrahman Ibn Awuf.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, The Book of Fasting in Muwata Malik