Depart

Depart Completed Form

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Depart References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMursalat Ayah 29	Surat AlMursalat	-0.6		31	Reject fals, Depart reject	انْطَلِقُوا إِلَى مَا كُنْتُمْ بِهِ تُكَذِّبُونَ	(It will be said:) "Depart ye to that which ye used to reject as false!
Surat AlBayinah Ayah 1	Surat AlBayinah	-0.39		100	Peopl book, Reject truth, Truth peopl, Book polytheists, Clear evidence, Clear evidenc, Wai clear, Clear evid, Depart wai, Polytheists depart	لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنْفَكِّينَ حَتَّى تَأْتِيَهُمُ الْبَيِّنَةُ	Those who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence, -
Surat AlAnbiya Ayah 87	Surat AlAnbiya	-0.13		55	Depth dark, Depth darkness, Zunnun depart, Imagin power, Wrath imagin, Darkness god, Cri depth, Glori wrong, Power cri, Depart wrath, Rememb zunnun, God glori	وَذَا النُّونِ إِذْ ذَهَبَ مُغَاضِبًا فَظَنَّ أَنْ لَنْ نَقْدِرَ عَلَيْهِ فَنَادَى فِي الظُّلُمَاتِ أَنْ لَا إِلَهَ إِلَّا أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ	And remember Zun-nun, when he departed in wrath: He imagined that We had no power over him! But he cried through the deptHs of darkness, "There is no god but thou: glory to thee: I was indeed wrong!"
Surat Hood Ayah 10	Surat Hood	0.0041		47	Advers touch, Favour advers, Fall exult, Touch evil, Tast favour, Depart behold, Behold fall, Exult pride, Evil depart	وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ	But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride.
Surat AlMaidah Ayah 8	Surat AlMaidah	0.02		112	Stand firm, Fear acquaint, Stand firmli, Depart justic, Hatr swerv, Fair dealing, Justic pieti, Wrong depart, Pieti fear, Firmli wit, Dealing hatr, Swerv wrong, Wit fair	يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَى أَلَّا تَعْدِلُوا اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَى وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ	O ye who believe! stand out firmly for Allah, as witnesses to fair dealing, and let not the hatred of others to you make you swerve to wrong and depart from justice. Be just: that is next to piety: and fear Allah. For Allah is well-acquainted with all that ye do.
Surat AlNoor Ayah 62	Surat AlNoor	0.093		102	Forgiving merci, Forgiv forgiving, Leav leave, Leav leav, Ask leav, Requir collect, Depart ask, Action depart, Forgiv forgiv, Busi leav, Collect action, Leave busi, Believers matter, Wilt forgiv, Leav wilt, Matter requir	إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ وَإِذَا كَانُوا مَعَهُ عَلَى أَمْرٍ جَامِعٍ لَمْ يَذْهَبُوا حَتَّى يَسْتَأْذِنُوهُ إِنَّ الَّذِينَ يَسْتَأْذِنُونَكَ أُولَئِكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ فَإِذَا اسْتَأْذَنُوكَ لِبَعْضِ شَأْنِهِمْ فَأْذَنْ لِمَنْ شِئْتَ مِنْهُمْ وَاسْتَغْفِرْ لَهُمُ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful.
Surat Alaaraf Ayah 105	Surat Alaaraf	0.28		37	Clear sign, Children israel, Truth lord, Lord clear, Sign children, Israel depart	حَقِيقٌ عَلَى أَنْ لَا أَقُولَ عَلَى اللَّهِ إِلَّا الْحَقَّ قَدْ جِئْتُكُمْ بِبَيِّنَةٍ مِنْ رَبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ	One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me."
Surat AlRum Ayah 6	Surat AlRum	0.44		80	Promis understand, Depart promis, Never depart, Promis never	وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ وَعْدَهُ وَلَكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ	(It is) the promise of Allah. Never does Allah depart from His promise: but most men understand not.
Surat AlAnfal Ayah 46	Surat AlAnfal	0.52		88	Patient persever, Heart power, Lose heart, Patient persev, Fall disputes, Fall disput, Obei fall, Power depart, Depart patient, Persev patient, Disputes lose	وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ وَاصْبِرُوا إِنَّ اللَّهَ مَعَ الصَّابِرِينَ	And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere:

In Hadith Text Books

Depart In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4876		Narrated Ibn Umar: Allah Messenger ﷺ set out for the Umra but the pagans of Quraish prevented him from reaching the Kaba. So; he slaughtered his sacrifice and got his head shaved at AlHudaibiya; and agreed with them that he would perform Umra the following year and would not carry weapons except swords and would not stay in Mecca except for the period they allowed. So; the Prophet ﷺ performed the Umra in the following year and entered Mecca according to the treaty; and when he stayed for three days; the pagans ordered him to depart; and he departed.	The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on To make peace with AlMushrikun in Sahih AlBukhari
SahihAlBukhari-017-001-5797		Narrated Urwa: During the Pre-Islamic period of Ignorance; the people used to perform Tawaf of the Kaba naked except the Hums; and the Hums were Quraish and their offspring. The Hums used to give clothes to the men who would perform the Tawaf wearing them; and women of the Hums used to give clothes to the women who would perform the Tawaf wearing them. Those to whom the Hums did not give clothes would perform Tawaf round the Kaba naked. Most of the people used to go away disperse directly from Arafat but they Hums used to depart after staying at AlMuzdalifa. Urwa added; My father narrated that Aisha had said; The following verses were revealed about the Hums: Then depart from the place whence all the people depart- 2.199 Urwa added; They the Hums used to stay at AlMuzdalifa and used to depart from there to Mina and so they were sent to Arafat by Allah order.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on The staying at Arafat in Sahih AlBukhari
SahihAlBukhari-017-001-5815		Narrated Amr Bin Maimun: I saw Umar; offering the Fajr morning prayer at Jam; then he got up and said; The pagans did not use to depart from Jam till the sun had risen; and they used to say; Let the sun shine on Thabir a mountain. But the Prophet ﷺ contradicted them and departed from Jam before sunrise.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on When to depart from Jam ie AlMuzdalifa in Sahih AlBukhari
SahihAlBukhari-017-001-5888		Narrated Ibn Abbas: A menstruating woman was allowed to leave Mecca if she had done Tawaf AlIfada. Tawus a subnarrator said from his father; I heard Ibn Umar saying that she would not depart. Then later I heard him saying that the Prophet ﷺ had allowed them menstruating women to depart.	The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on If a woman gets her menses after Tawaf AlIfada in Sahih AlBukhari
SahihAlBukhari-017-001-5898		Narrated Aisha: Safiya got her menses on the night of Nafr departure from Hajj ; and she said; I see that I will detain you. The Prophet ﷺ said; Aqra Halqa! Did she perform the Tawaf on the Day Of AlNahr slaughtering ? Somebody replied in the affirmative. He said; Then depart. Different narrators mentioned that Aisha said; We set out with Allah Apostle from Medina with the intention of performing Hajj only. When we reached Mecca; he ordered us to finish the Ihram. When it was the night of Nafr departure ; Safiya bint Huyay got her menses. The Prophet ﷺ said; Halqa Aqra! I think that she will detain you; and added; Did you perform the Tawaf AlIfada on the Day Of AlNahr slaughtering ? She replied; Yes. He said; Then depart. I said; O Allah Apostle! I have not done the Umra. He replied; Perform Umra from Tanim. My brother went with me and we came across the Prophet ﷺ in the last part of the night. He said; Wait at such and such a place.	The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on To depart from AlMuhassab in the night in Sahih AlBukhari
SahihAlBukhari-017-001-6837		Narrated Aisha: The Quraish people and those who embraced their religion; used to stay at Muzdalifa and used to call themselves AlHums; while the rest of the Arabs used to stay at Arafat. When Islam came; Allah ordered His Prophet to go to Arafat and stay at it; and then pass on from there; and that is what is meant by the Statement of Allah:-Then depart from the place whence all the people depart...... 2.199	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6838		Narrated Ibn Abbas: A man who wants to perform the Hajj from Mecca can perform the Tawaf around the Kaba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then; if he rides and proceeds to Arafat; he should take a Hadi i.e. animal for sacrifice ; either a camel or a cow or a sheep; whatever he can afford; but if he cannot afford it; he should fast for three days during the Hajj before the day of Arafat; but if the third day of his fasting happens to be the day of Arafat i.e. 9th of Dhu AlHijja then it is no sin for him to fast on it. Then he should proceed to Arafat and stay there from the time of the Asr prayer till darkness falls. Then the pilgrims should proceed from Arafat; and when they have departed from it; they reach Jam i.e. AlMuzdalifa where they ask Allah to help them to be righteous and dutiful to Him; and there they remember Allah greatly or say Takbir i.e. Allah is Greater and Tahlil i.e. None has the right to be worshipped but Allah repeatedly before dawn breaks. Then; after offering the morning Fajr prayer you should pass on to Mina for the people used to do so and Allah said:- Then depart from the place whence all the people depart. And ask for Allah Forgiveness. Truly! Allah is Oft-Forgiving; Most Merciful. 2.199 Then you should go on doing so till you throw pebbles over the Jamra.	The Chapter on Alihram In Alhajj in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-814		Narrated Umm Salamah : The Prophet ﷺ after finishing the prayer with Taslim used to stay at his place for a while. Ibn Shihab said; I think and Allah knows better ; that he used to wait for the departure of the women who had prayed. Ibn Shihab wrote that he had heard it from Hind bint AlHarith AlFirasiya from Umm Salamah ; the wife of the Prophet Hind was from the companions of Umm Salamah who said; When the Prophet ﷺ finished the prayer with Taslim; the women would depart and enter their houses before Allah Apostle departed.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on The staying of the Imam at his Musalla praying place after finishing the prayer with Taslim in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18064		This tradition has been narrated by Hishim through the same chain of transmitters with a little difference in the wording. He said: His wound began to bleed that very night and it continued to bleed until he died. He has made the addition that it was then that a non-believing poet said: Hark; O Sad; Saad of Banu Muadh; What have the Quraiaa and Nadir done? By thy life! Saad Bin Muadh>br> Was steadfast on the morn they departed. You have left your cooking-pot empty; While the cooking-pot of the people is hot and boiling. Abu Hubab the nobleman has said; O Qainuqa; do not depart. They were weighty in their country just aa rocks are weighty in Maitan.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 22 in Sahih Muslim
SahihMuslim-017-001-18084		It has been narrated on the authority of Ibn Amr who said: The Messenger of Allah ﷺ besieged the people of Taif; but did get victory over them. He said: God willing; we shall return. His Companions said: Shall we depart without having conquered it? The Messenger of Allah ﷺ said: All right make a raid in the morning. They did so. and were wounded with the arrows showered upon them. So the Messenger of Allah ﷺ said: We shall depart tomorrow. The narrator says : Now this announcement pleased them; and the Messenger of Allah ﷺ laughed at their waywardness.	The Chapter on Horses And Makkah in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-19959		Abu Humaid AlSaidi reported: We went out with Allah Messenger ﷺ on the expedition to Tabuk and we came to a wadi where there was a garden belonging to a woman. Allah Apostle ﷺ said. Make an assessment of the price of its fruit. And Allah Messenger ﷺ also made an assessment and it was ten wasqs. He asked that lady to calculate the amount until they would; God willing; come back to her. So we proceeded on until we came to Tabuk and Allah Messenger ﷺ said: The violent storm will overtake you during the night; so none amongst you should stand up and he who has a camel with him should hobble it firmly. A violent storm blew and a person who had stood up was carried away by the storm and thrown between the mountains of Tay. Then the messenger of the son of AlAlma; the ruler of Aila; came to Allah Messenger ﷺ with a letter and a gift of a white mule. Allah Messenger ﷺ wrote him the reply and presented him a cloak. We came back until we halted in the Wadi AlQura. Allah Messenger ﷺ asked that lady about her garden and the price of the fruits in that. She said: Ten wasqs. Thereupon Allah Messenger ﷺ said: I am going to depart; and he who amongst you wishes may depart with me but he who wants to stay may stay. We resumed the journey until we came to the outskirts of Medina. It was at this time that Allah Messenger ﷺ said: This is Taba; this is Uhud; that is a mountain which loves us and we love it; and then said: The best amongst the houses of the Ansar is the house of Bani Najjar. Then the house of Bani Abd AlAshhal; then the house of Bani Abd AlHarith Bin Khazraj; then the house of Bani Saida; and there is goodness in all the houses of the Ansar. Said Bin Ubada came to us and Abu Usaid said to him: Did you not see that Allah Messenger ﷺ has declared the houses of the Ansar good and he has kept us at the end. Said met Allah Messenger ﷺ and said: Allah Messenger; you have declared the house of the Ansar as good and have kept us at the end; whereupon he said: Is it not enough for you that you have been counted amongst the good.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21506		Aisha Allah be pleased with her reported: When the Messenger of Allah ﷺ was commanded to give option to his wives; he started it from me saying: I am going to mention to you a matter which you should not decide in haste until you have consulted your parents. She said that he already knew that my parents would never allow me to seek separation from him She said: Then he said: Allah; the Exalted and Glorious; said: Prophet; say to thy wives: If you desire this world life and its adornment; then come; I will give you a provision and allow you to depart a goodly departing; and if you desire Allah and His Messenger and the abode of the Hereafter; then Allah has prepared for the doers of good among you a great reward She is reported to have said: About what should I consult my parents; for I desire Allah and His Messenger and the abode of the Hereafter? She Aisha said: Then all the wives of Allah Messenger ﷺ did as I had done.	The Chapter on Wives And Relationship And Refusals in HodHood Indexing, Chapter on 4 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10190		Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10924		Muadh Bin Jabal narrated: While the Prophet as at the Battle of Tabuk; if he wanted to depart before the sun decline he would delay Zuhr so that he could pray it together with Asr. If he wanted to depart after the sun decline; he would hasten Asr to Zuhr; and pray Zuhr and Asr together; and then move it. If he wanted to depart before Maghrib he would delay Maghrib until he prayed it with Isha; and if he wanted to depart after Maghrib he would hasten Isha so that he would pray it along with Maghrib.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on What Has Been Related About Combining Two Prayers in Sunan AlTermithi
SunanAlTermithi-017-001-8406		Aisha narrated: The Quraish and those who followed their religion - and they were called AlHums - would stand at AlMuzdalifah; and they would say: We are the people of Allah. The others would stand at Arafat; so Allah the Mighty and Sublime revealed: Then depart from where the people depart.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on What Has Been Related About Standing At Arafat Supplicating There in Sunan AlTermithi
SunanAlTermithi-017-001-8407		Ali Bin Abi Talib; may Allah be pleased with him; narrated: The Messenger of Allah stopped at Arafat and said: This is Arafat and it is a place of standing. And all of Arafat is a place for standing. Then he departed when the sun had set and took Usamah Bin Zaid as a companion rider; and he was motioning with his hand as was his custom; and the people were striking their camels on the right and the left to try and catch them; so he said: O you people! Be calmm. Then he came to Jama and performed the two Prayer there combined. When the morning came; he went to Quzah and stood there and said: This is Quzah; and it is a place of standing; and all of Jama is a place for standing. Then he departed until he arrived at Wadi Muhassir. Then he stuck his camel and she trotted until he passed the valley. Then he stopped and took AlFadl as a companion rider and went to the Jamrah to stone it. Then he went to AlManhar and said: This is AlManhar; and all of Mina is a place for sacrifice. A young girl from Khatham came to ask him for a verdict; she said: Indeed my father is an elderly man who has lived until Allah has made Hajj obligatory; so would he be rewarded if I perform Hajj for him? He said: Perform Hajj for your father. He said: And he turned the neck of AlFadl. So AlAbbas said: O Messenger of Allah! Why did you turn the neck of your cousin? He said: I saw a young man and a young woman; and they were not safe from Shaitan. A man came to him and said; O Messenger of Allah! I performed Tawaf AlIfadah before shaving. He said: Shave; and there is no harm - or: Clip and there is no harm He said: Someone else came and said: O Messenger of Allah! I did the sacrifice before stoning. So he said: Stone; and there is no harm. He said: Then he went to the House Kabah to perform Tawaf around it; then he went to Zamzam and said: O tribe of Abd AlMuttalib! If it were not that the people would rush upon you then I would remove it.	The Chapter on Shaving The Head And Aljamarat in HodHood Indexing, Chapter on What Has Been Related About All of Arafat Is A Place For Standing in Sunan AlTermithi
SunanAlTermithi-017-001-8418		Amr Bin Maimun narrated: We were halted at Jama when Umar Bin AlKhattab said: The idolaters would not depart until the sun had risen and they would say: Let the sun shine on Thabir and indeed the Messenger of Allah contradicted them. So Umar departed before the rising of the sun.	The Chapter on Throwing By Hand in HodHood Indexing, Chapter on What Has Been Related About Departing From Jamis before The Rising Of the Sun in Sunan AlTermithi
SunanAlTermithi-017-001-9473		Abu Huraira narrated: We said: O Messenger of Allah! What is wrong with us that when we are with you our hearts are softened and we feel free of desire for this world; and we are of the people of the Hereafter. But when we depart from you and socialize with our families and our children; we do not recognize ourselves i.e.; we are changed persons ? So the Messenger of Allah s.a.w said: If you were to be in that condition when you depart from me; the angels would have surely visited you in your houses. And if you did not sin; Allah would surely have brought anew creation that they may sin; so that then He may forgive them.He said: I said: O Messenger of Allah! From what was the creation created? He said: From water. We said: Paradise; what is it constructed of? He said;Bricks of silver and bricks of gold. Its mortar is musk of a strong fragrance; and its pebbles are pearls and rubies; and its earth is saffron. Whoever enters it shall live and shall not suffer; and shall feel joy and shall not die; nor shall their clothes wear out; nor shall their youth come to an end. Then he said: Three persons ; their supplication is not rejected: The just ruler; the fasting person when he breaks his fast; and the supplication of the wronged person. It is raised up above the clouds; and the gates of Heaven are opened up for it; and the Lord; Blessed and Exalted says: I shall surely come to your aid; even if after a time.	The Chapter on Premises in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-16161		It was narrated that Aisha said: The Quraish used to stand in AlMuzdalifah and they called themselves AlHums; and the rest of Arabs stood in Arafat. Then Allah; Blessed and Most High; commanded his Prophet to stand in Arafat; and then move on from there. Allah; the Mighty and Sublime; revealed: Then depart from the place whence all the people depart.	The Chapter on Throwing And Arafat And Mina in HodHood Indexing, Chapter on Raising The Hands In Supplicant At Arfat in Sunan AlNasai
SunanAlNasai-017-001-16191		Urwah Bin Mudarris Bin Aws Bin Harithah Bin Lam said: I came to the Prophet in Jam AlMuzdalifah and said: Is there Hajj for me? He said: Whoever offers this prayer with us and observed this standing until he departed; and he departed before that from Arafat by night or by day; then his Hajj is complete. And he has completed the prescribed duties.	The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on Regarding One Who Does Not Catch Subh With The Imam In AlMuzdalifah in Sunan AlNasai
SunanAlNasai-017-001-16196		It was narrated that Amr Bin Maimun aid: I head him say I saw Umar in AlMuzdalifah and he said: The people of the Aljahiliyah would not depart until the sun had risen; and they would say: Shine; O Thabir! The Messenger of Allah differed from them and departed before the sun had risen.	The Chapter on Throwing By Hand in HodHood Indexing, Chapter on The Time Of Departure From AlMuzdalifah in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34695		Yahya related to me from Malik from Muhammad Ibn AlMunkadir and from Salim Ibn Abin-Nadr; the mawla of Umar Ibn Ubaydullah that Amir Ibn Sad Ibn Abi Waqqas heard his father ask Usama Ibn Zayd; Have you heard anything from the Messenger of Allah; may Allah bless him and grant him peace; about the plague? Usama said; The Messenger of Allah; may Allah bless him and grant him peace; said; The plague is a punishment that was sent down on a party of the Banu Israil or whoever was before them. When you hear of it in a land; do not enter it. If it comes upon a land and you are in it; do not depart in flight from it. Malik said that Abun-Nadr said; That is; do not depart with no other intention but flight.	The Chapter on Peace And Killing in HodHood Indexing, The Book of Purity in Muwata Malik