Descend

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Descend Completed Form

The word Descend is a stemmed form of the following words:


Descend Dictionary Definition

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Descend in Wikipedia

https://en.wikipedia.org/wiki/Descend

Descend References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlShuara Ayah 222Surat AlShuara-0.7643تَنَزَّلُ عَلَى كُلِّ أَفَّاكٍ أَثِيمٍThey descend on every lying, wicked person,
Surat AlZumar Ayah 40Surat AlZumar-0.7159مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُقِيمٌ"Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides."
Surat Hood Ayah 39Surat Hood-0.5747فَسَوْفَ تَعْلَمُونَ مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُقِيمٌ"But soon will ye know who it is on whom will descend a penalty that will cover them with shame, - on whom will be unloosed a penalty lasting:"
Surat Alaaraf Ayah 173Surat Alaaraf-0.5337أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَOr lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
Surat Hood Ayah 93Surat Hood-0.4947وَيَا قَوْمِ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ سَوْفَ تَعْلَمُونَ مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَاذِبٌ وَارْتَقِبُوا إِنِّي مَعَكُمْ رَقِيبٌ"And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!"
Surat AlSaffat Ayah 177Surat AlSaffat-0.4556فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنْذَرِينَBut when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)!
Surat AlNahl Ayah 94Surat AlNahl-0.2968وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌAnd take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you.
Surat AlShuara Ayah 221Surat AlShuara-0.2843هَلْ أُنَبِّئُكُمْ عَلَى مَنْ تَنَزَّلُ الشَّيَاطِينُShall I inform you, (O people!), on whom it is that the evil ones descend?
Surat AlNisa Ayah 176Surat AlNisa-0.2392يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌThey ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things.
Surat Ta Ha Ayah 81Surat Ta Ha-0.2141كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَلَا تَطْغَوْا فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِي وَمَنْ يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَى(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!
Surat AlNisa Ayah 12Surat AlNisa-0.292وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌIn what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
Surat Ibrahim Ayah 28Surat Ibrahim-0.009670أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِHast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
Surat Ta Ha Ayah 86Surat Ta Ha0.05341فَرَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ يَا قَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ الْعَهْدُ أَمْ أَرَدْتُمْ أَنْ يَحِلَّ عَلَيْكُمْ غَضَبٌ مِنْ رَبِّكُمْ فَأَخْلَفْتُمْ مَوْعِدِيSo Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?"
Surat AlAnam Ayah 89Surat AlAnam0.05467أُولَئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِنْ يَكْفُرْ بِهَا هَؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَيْسُوا بِهَا بِكَافِرِينَThese were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not.
Surat Alaaraf Ayah 57Surat Alaaraf0.06237وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ حَتَّى إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَيِّتٍ فَأَنْزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِنْ كُلِّ الثَّمَرَاتِ كَذَلِكَ نُخْرِجُ الْمَوْتَى لَعَلَّكُمْ تَذَكَّرُونَIt is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember.
Surat AlNisa Ayah 153Surat AlNisa0.0992يَسْأَلُكَ أَهْلُ الْكِتَابِ أَنْ تُنَزِّلَ عَلَيْهِمْ كِتَابًا مِنَ السَّمَاءِ فَقَدْ سَأَلُوا مُوسَى أَكْبَرَ مِنْ ذَلِكَ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً فَأَخَذَتْهُمُ الصَّاعِقَةُ بِظُلْمِهِمْ ثُمَّ اتَّخَذُوا الْعِجْلَ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ فَعَفَوْنَا عَنْ ذَلِكَ وَآتَيْنَا مُوسَى سُلْطَانًا مُبِينًاThe people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.
Surat AlIsra Ayah 105Surat AlIsra0.2946وَبِالْحَقِّ أَنْزَلْنَاهُ وَبِالْحَقِّ نَزَلَ وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًاWe sent down the (Qur'an) in Truth, and in Truth has it descended: and We sent thee but to give Glad Tidings and to warn (sinners).
Surat AlAnfal Ayah 11Surat AlAnfal0.2988إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِنْهُ وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ وَيُذْهِبَ عَنْكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَى قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَRemember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
Surat AlBaqara Ayah 157Surat AlBaqara0.4787أُولَئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ وَأُولَئِكَ هُمُ الْمُهْتَدُونَThey are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance.
Surat Fussilat Ayah 30Surat Fussilat0.5158إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَIn the case of those who say, "Our Lord is Allah", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised!

In Hadith Text Books

Descend In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1892Narrated Amr Bin Maimun: Whoever recites it i.e.; the invocation in the above Hadith 412 ten times will be as if he manumitted one of Ishmael descendants. Abu Ayoub narrated the same Hadith from the Prophet ﷺ saying; Whoever recites it ten times will be as if he had manumitted one of Ishmael descendants.The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on The superiority of saying La ilaha il AlAllah in Sahih AlBukhari
SahihAlBukhari-017-001-4308Narrated Ibn Shihab: Once Umar Bin Abd AlAziz delayed the Asr prayer a little. Urwa said to him; Gabriel descended and led the prayer in front of the Prophet ﷺ On that Umar said; O Urwa! Be sure of what you say. Urwa; I heard Bashir Bin Abi Masud narrating from Ibn Masud who heard Allah Messenger ﷺ saying; Gabriel descended and led me in prayer; and then prayed with him again; and then prayed with him again; and then prayed with him again; and then prayed with him again; counting with his fingers five prayers.The Chapter on Leading Prayers in HodHood Indexing, Chapter on The reference to angels in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17126The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on 5B in Sahih Muslim
SahihMuslim-017-001-21035Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: Cover the vessels and tie the waterskin; for there is a night in a year when pestilence descends; and it does not pass an uncovered vessel or an untied waterskin but some of that pestilence descending into it.The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-22718Safwan Bin Yala Bin Umaya reported that Yala used to say to Umar Bin AlKhattab Allah be pleased with him : Would that I see revelation descending upon the Messenger of Allah ﷺ. Once when the Messenger of Allah ﷺ was in Jirana and there was a cloth which provided shade over him; and there were his Companions with him. Umar being one of them; there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah; what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah ﷺ looked at him for a short while; and then became quiet; and revelation began descending upon him; and Umar gestured with his hand to Yala Bin Umaya to come. Yala came and he entered his head beneath the cloth and saw the Messenger of Allah ﷺ with his face red; and breathing heavily. Then he felt relieved of that burden and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought; and the Messenger of Allah ﷺ said: So far as the perfume is concerned; wash it three times; and remove the cloak too as it was sewn and do in Umra as you do in Hajj.The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22720Yala reported: We were with the Messenger of Allah ﷺ that a person came to him with a cloak on him having the traces of scent. He said; Messenger of Allah; I put on Ihram for Umra: what should I do? He the Holy Prophet kept quiet and did not make him any reply. And Umar screened him and it was usual with Umar that when the revelation descended upon him; he provided him shade with the help of a piece of cloth. I the person who came to the Holy Prophet said: I said to Umar I wish to project my head into the cloth to see how the Prophet receives revelation. So when the revelation began to descend upon him Umar wrapped him the Holy Prophet with cloth I came to him and projected my head with him into the cloth; and saw him the Holy Prophet receiving the revelation. When he the Holy Prophet was relieved of its burden ; he said: Where is the inquirer who was just inquiring about Umra? That man came to him. Thereupon he the Messenger of Allah said: Take off the cloak from your body and wash the traces of perfume which were upon you; and do in Umra what you did in Hajj.The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10038Narrated Abu Huraira: that the Messenger of Allah ﷺ said: When Allah loves a slave He calls Jibrail; saying : Indeed I love so-and-so; so love him. He said: So he calls out in the heavens. Then love for him descends among the people of the earth. That is as in the saying of Allah: Verily; those who believe and work deeds of righteousness; the Most Gracious will grant love for them 19:96. And when Allah hates a slave He calls out to Jibrail; saying : Indeed I hate so-and-so. So he calls out in the heavens. Then hatred for him descends upon the earth.The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-8585The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-13777Salih narrated from Ibn Shihab; that Abu Salamah informed him from Jabir; that the Messenger of Allah said: Any man who gives a lifelong gift to another man; it belongs to him the recipient and his descendants. He said: I have given it to you and to your descendants so long as any of you are still alive. So it belongs to the one to whom it was given; and it cannot revert to the first owner; since he has given it as a gift; and as such; it becomes subject to the same ruling as the estate.The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai
SunanAlNasai-017-001-13778Yazid Bin Abi Habib narrated from Ibn Shihab; from Abu Salamah; from Jabir; that the Messenger of Allah ruled concerning Umra -when a man gives a gift to another man; and his descendants; but stipulates that if something happens to you and your descendants; then it will belong to me and my descendants- It belongs to the one to whom it was given; and to his descendants.Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai
SunanAlNasai-017-001-13784It was narrated that Qatadah said: Sulaiman Bin Hisham asked me about a lifelong gift. I said: Muhammad Bin Seereen narrated that Shuraih said: The Prophet of Allah ruled that a lifelong gift is permissible. Qatadah said: I said: And AlNadr Bin Anas narrated to me; from Bashir Bin Nahik; from Abu Huraira; that the Prophet of Allah said: A lifelong gift is permissible. Qatadah said: I said: AlHasan used to say: A lifelong gift is permissible. Qatadah said: AlZuhri said: A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants; but if his descendants were not mentioned then the condition is valid and it reverts to the one who gave it. Qatadah said: So Ata Bin Abi Rabah was asked; and he said: Jabir Bin Abdullah narrated to me that Allah Messenger said: Umra is permissible. Qatadah said: AlZuhri said: The Caliphs Khulafa did not rule according to this. Ata said: Abd AlMalik Bin Marwan ruled according to this.The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Different Reports Narrated From Abu Salamah By Yahya Bin Abi Kathir And Muhammad Bin in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24588Narrated Saeed AlKhudri: The Messenger of Allah ﷺ recited surah Sad on the pulpit. When he reached the place of prostration in the surah ; he descended and prostrated himself and the people prostrated with him. When the next day came; he recited it. When he reached the place of prostration in the surah ; the people became ready for prostration. Thereupon the Messenger of Allah ﷺ said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him.The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26799Narrated Abu Huraira: The Prophet ﷺ said: If anyone sits at a place where he does not remember Allah; deprivation will descend on him from Allah; and if he lies at a place where he does not remember Allah; deprivation will descend on him from Allah.The Chapter on Good Manners And Merci in HodHood Indexing, Chapter on Is it disliked for a person to get from his seat without remembering Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27002Narrated Abu Huraira: The Prophet ﷺ said: If anyone lies on his side where he does not remember Allah; deprivation will descend on him on the Day of Resurrection; and if anyone sits in a place where he does not remember Allah; deprivation will descend on him on the Day of Resurrection.The Chapter on Jews And Alquran in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28796Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: If anyone is given life-tenancy; it belongs to him and to his descendants. His descendants who inherit him will inherit from it.The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on LifeLong Gift in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28909Narrated AlBara Bin Azib: The last verse revealed about the decease who left no descendants or ascendants: They ask thee for the legal decision. Say: Allah directs thus about those who leave no descendants or ascendants as heirs.The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on A Person Who Has No Son But He Has Sisters in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34495Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazim from his father that Amr Ibn Sulaym AlZuraqi said; Abu Humayd AlSaidi told me that they asked the Messenger of Allah; may Allah bless him and grant him peace; how they were to ask for blessings upon him and he replied that they should say; O Allah; bless Muhammad and his wives and his descendants asYou blessed the family of Ibrahim; and give baraka to Muhammad and his wives and his descendants as You gave baraka to the family of Ibrahim. You are worthy of Praise and Glorious. Allahumma salli ala Muhammad wa azwajihi wa alihi kama sallaita ala ali Ibrahim; wa barakaala Muhammad wa azwajihi wa alihi kama baraktaalaali Ibrahim; innaka Hamidum - Majid.The Chapter on Mercy And Ibrahim in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik

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