Descend
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Descend Completed Form
The word Descend is a stemmed form of the following words:
Descend Dictionary Definition
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Descend References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlShuara Ayah 222 | Surat AlShuara | -0.76 | 43 | Wick person, Lying wick, Descend lying | تَنَزَّلُ عَلَى كُلِّ أَفَّاكٍ أَثِيمٍ | They descend on every lying, wicked person, | |
Surat AlZumar Ayah 40 | Surat AlZumar | -0.71 | 59 | Descend penalti, Penalti ignominy, Penalti abid, Ignominy descend | مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُقِيمٌ | "Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides." | |
Surat Hood Ayah 39 | Surat Hood | -0.57 | 47 | Cover shame, Descend penalti, Penalti cover, Unloos penalti, Penalti last | فَسَوْفَ تَعْلَمُونَ مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُقِيمٌ | "But soon will ye know who it is on whom will descend a penalty that will cover them with shame, - on whom will be unloosed a penalty lasting:" | |
Surat Alaaraf Ayah 173 | Surat Alaaraf | -0.53 | 37 | Fals god, Destroi deed, Fals gods, Wilt destroi, Descend wilt, Deed futil, Gods descend, Father fals | أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِنْ قَبْلُ وَكُنَّا ذُرِّيَّةً مِنْ بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ | Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?" | |
Surat Hood Ayah 93 | Surat Hood | -0.49 | 47 | Descend penalti, Penalti ignomini, Watch watch, Ignomini liar, Liar watch | وَيَا قَوْمِ اعْمَلُوا عَلَى مَكَانَتِكُمْ إِنِّي عَامِلٌ سَوْفَ تَعْلَمُونَ مَنْ يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَاذِبٌ وَارْتَقِبُوا إِنِّي مَعَكُمْ رَقِيبٌ | "And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!" | |
Surat AlSaffat Ayah 177 | Surat AlSaffat | -0.45 | 56 | Open space, Warn heed, Space evil, Evil morn, Descend open, Morn warn | فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنْذَرِينَ | But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)! | |
Surat AlNahl Ayah 94 | Surat AlNahl | -0.29 | 68 | Hinder path, Tast evil, Practis decept, Wrath descend, Consequ hinder, Path m, Path mighti, Mighti wrath, Decept result, Firmli planted, Slip firmli, Planted tast, Oaths practis, Evil consequ, Foot slip | وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدْتُمْ عَنْ سَبِيلِ اللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ | And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you. | |
Surat AlShuara Ayah 221 | Surat AlShuara | -0.28 | 43 | هَلْ أُنَبِّئُكُمْ عَلَى مَنْ تَنَزَّلُ الشَّيَاطِينُ | Shall I inform you, (O people!), on whom it is that the evil ones descend? | ||
Surat AlNisa Ayah 176 | Surat AlNisa | -0.23 | 92 | Thu doth, Doth clear, Brother sister, Third inherit, Inherit deceas, Heir dies, Deceas woman, Descend ascend, Share femal, Dies leav, Sisters third, Share male, Male share, Inherit brother, Take inherit, Brother take, Direct leav, Clear law, Half inherit, Femal thu, Sister child, Decis direct, Child brother, Left child, Err knowledg, Legal decis, Child half, Woman left, Leav descend, Law err, Leav sister, Ascend heir, Inherit sisters, Sisters share, Brother sisters | يَسْتَفْتُونَكَ قُلِ اللَّهُ يُفْتِيكُمْ فِي الْكَلَالَةِ إِنِ امْرُؤٌ هَلَكَ لَيْسَ لَهُ وَلَدٌ وَلَهُ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ وَهُوَ يَرِثُهَا إِنْ لَمْ يَكُنْ لَهَا وَلَدٌ فَإِنْ كَانَتَا اثْنَتَيْنِ فَلَهُمَا الثُّلُثَانِ مِمَّا تَرَكَ وَإِنْ كَانُوا إِخْوَةً رِجَالًا وَنِسَاءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ يُبَيِّنُ اللَّهُ لَكُمْ أَنْ تَضِلُّوا وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ | They ask thee for a legal decision. Say: Allah directs (thus) about those who leave no descendants or ascendants as heirs. If it is a man that dies, leaving a sister but no child, she shall have half the inheritance: If (such a deceased was) a woman, who left no child, Her brother takes her inheritance: If there are two sisters, they shall have two-thirds of the inheritance (between them): if there are brothers and sisters, (they share), the male having twice the share of the female. Thus doth Allah make clear to you (His law), lest ye err. And Allah hath knowledge of all things. | |
Surat Ta Ha Ayah 81 | Surat Ta Ha | -0.21 | 41 | Provid susten, Commit excess, Provid sustenance, Descend descend, Descend wrath, Justli descend, Sustenance commit, Wrath perish, Excess wrath, Wrath justli | كُلُوا مِنْ طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَلَا تَطْغَوْا فِيهِ فَيَحِلَّ عَلَيْكُمْ غَضَبِي وَمَنْ يَحْلِلْ عَلَيْهِ غَضَبِي فَقَدْ هَوَى | (Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed! | |
Surat AlNisa Ayah 12 | Surat AlNisa | -0.2 | 92 | Legaci debt, Payment legaci, Leav child, Knowing forbear, Brother sister, Thu ordain, Child leav, Left brother, Child payment, Share half, Ordain knowing, Leave share, Half leav, Sister share, Share leav, Ascend descendants, Debt woman, Inherit question, Wive leave, Left ascend, Question left, Woman inherit, Descendants left, Loss caus, Debt loss, Caus thu, Debt leave, Share payment | وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِنْ لَمْ يَكُنْ لَهُنَّ وَلَدٌ فَإِنْ كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِنْ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِنْ لَمْ يَكُنْ لَكُمْ وَلَدٌ فَإِنْ كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُمْ مِنْ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِنْ كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ فَإِنْ كَانُوا أَكْثَرَ مِنْ ذَلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِنْ بَعْدِ وَصِيَّةٍ يُوصَى بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ | In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. | |
Surat Ibrahim Ayah 28 | Surat Ibrahim | -0.0096 | 70 | Turn vision, Caus descend, Hous perdition, Vision chang, Chang favour, Descend hous, Blasphemi caus, Favour blasphemi | أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ | Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?- | |
Surat Ta Ha Ayah 86 | Surat Ta Ha | 0.053 | 41 | Wrath descend, Broke promis, Return state, Mose return, Indign sorrow, Lord handsom, Come desir, Handsom promis, Lord ha, Desir wrath, State indign, Descend lord, Promis promis, Promis come, Lord broke | فَرَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ يَا قَوْمِ أَلَمْ يَعِدْكُمْ رَبُّكُمْ وَعْدًا حَسَنًا أَفَطَالَ عَلَيْكُمُ الْعَهْدُ أَمْ أَرَدْتُمْ أَنْ يَحِلَّ عَلَيْكُمْ غَضَبٌ مِنْ رَبِّكُمْ فَأَخْلَفْتُمْ مَوْعِدِي | So Moses returned to his people in a state of indignation and sorrow. He said: "O my people! did not your Lord make a handsome promise to you? Did then the promise seem to you long (in coming)? Or did ye desire that Wrath should descend from your Lord on you, and so ye broke your promise to me?" | |
Surat AlAnam Ayah 89 | Surat AlAnam | 0.054 | 67 | Reject behold, Gave book, Entrust charg, Behold entrust, Prophethood descend, Book authority, Charg reject, Descend reject, Authority prophethood, Book author | أُولَئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِنْ يَكْفُرْ بِهَا هَؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَيْسُوا بِهَا بِكَافِرِينَ | These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not. | |
Surat Alaaraf Ayah 57 | Surat Alaaraf | 0.062 | 37 | Glad tidings, Rais dead, Herald glad, Wind herald, Rain descend, Drive dead, Tidings merci, Clouds drive, Thereon produc, Produc harvest, Carri laden, Therewith rais, Harvest therewith, Dead rain, Perchanc rememb, Descend thereon, Sendeth wind, Dead perchanc, Laden clouds, Merci carri | وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ حَتَّى إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَيِّتٍ فَأَنْزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِنْ كُلِّ الثَّمَرَاتِ كَذَلِكَ نُخْرِجُ الْمَوْتَى لَعَلَّكُمْ تَذَكَّرُونَ | It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember. | |
Surat AlNisa Ayah 153 | Surat AlNisa | 0.09 | 92 | Clear sign, Gave mose, Yet worship, Thunder lightn, Book book, Worship calf, Manifest proof, Descend heaven, Ask mose, Lightn yet, Sign forg, Sign forgav, Mose greater, Public daze, Show public, Book descend, Mose manifest, Presumption thunder, Greater miracle, Thunder light, Calf clear, Proof author, Indeed ask, Daze presumption, Heaven indeed, Forgav gave, Miracle show | يَسْأَلُكَ أَهْلُ الْكِتَابِ أَنْ تُنَزِّلَ عَلَيْهِمْ كِتَابًا مِنَ السَّمَاءِ فَقَدْ سَأَلُوا مُوسَى أَكْبَرَ مِنْ ذَلِكَ فَقَالُوا أَرِنَا اللَّهَ جَهْرَةً فَأَخَذَتْهُمُ الصَّاعِقَةُ بِظُلْمِهِمْ ثُمَّ اتَّخَذُوا الْعِجْلَ مِنْ بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَاتُ فَعَفَوْنَا عَنْ ذَلِكَ وَآتَيْنَا مُوسَى سُلْطَانًا مُبِينًا | The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority. | |
Surat AlAnfal Ayah 11 | Surat AlAnfal | 0.29 | 88 | Rain descend, Remov stain, Feet firmli, Descend heaven, Strengthen heart, Plant feet, Cover sort, Calm himself, Sort drowsiness, Rememb cover, Drowsiness calm, Clean therewith, Strengthen hearts, Himself caus, Heaven clean, Caus rain, Therewith remov, Stain satan, Firmli therewith, Satan strengthen, Hearts plant | إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِنْهُ وَيُنَزِّلُ عَلَيْكُمْ مِنَ السَّمَاءِ مَاءً لِيُطَهِّرَكُمْ بِهِ وَيُذْهِبَ عَنْكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَى قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ | Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith. | |
Surat AlIsra Ayah 105 | Surat AlIsra | 0.29 | 46 | Glad tide, Truth truth, Tide warn, Qur truth, Warn sin, Descend glad, Warn sinner, Truth descend | وَبِالْحَقِّ أَنْزَلْنَاهُ وَبِالْحَقِّ نَزَلَ وَمَا أَرْسَلْنَاكَ إِلَّا مُبَشِّرًا وَنَذِيرًا | We sent down the (Qur'an) in Truth, and in Truth has it descended: and We sent thee but to give Glad Tidings and to warn (sinners). | |
Surat AlBaqara Ayah 157 | Surat AlBaqara | 0.47 | 87 | Receiv guidanc, Mercy receiv, Descend bless, Bless mercy | أُولَئِكَ عَلَيْهِمْ صَلَوَاتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌ وَأُولَئِكَ هُمُ الْمُهْتَدُونَ | They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance. | |
Surat Fussilat Ayah 30 | Surat Fussilat | 0.51 | 58 | Glad tide, Garden bliss, Angel descend, Stand straight, Griev receiv, Bliss promis, Case lord, Suggest nor, Descend fear, Steadfast angel, Lord stand, Tide garden, Receiv glad, Straight steadfast, Fear suggest, Nor griev | إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنْتُمْ تُوعَدُونَ | In the case of those who say, "Our Lord is Allah", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised! |
In Hadith Text Books
Descend In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1892 | Narrated Amr Bin Maimun: Whoever recites it i.e.; the invocation in the above Hadith 412 ten times will be as if he manumitted one of Ishmael descendants. Abu Ayoub narrated the same Hadith from the Prophet ﷺ saying; Whoever recites it ten times will be as if he had manumitted one of Ishmael descendants. | The Chapter on Allah And Prophets Ismail And Abraham in HodHood Indexing, Chapter on The superiority of saying La ilaha il AlAllah in Sahih AlBukhari | |
SahihAlBukhari-017-001-4308 | Narrated Ibn Shihab: Once Umar Bin Abd AlAziz delayed the Asr prayer a little. Urwa said to him; Gabriel descended and led the prayer in front of the Prophet ﷺ On that Umar said; O Urwa! Be sure of what you say. Urwa; I heard Bashir Bin Abi Masud narrating from Ibn Masud who heard Allah Messenger ﷺ saying; Gabriel descended and led me in prayer; and then prayed with him again; and then prayed with him again; and then prayed with him again; and then prayed with him again; counting with his fingers five prayers. | The Chapter on Leading Prayers in HodHood Indexing, Chapter on The reference to angels in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-17126 | The Chapter on Seeking Knowledge in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
SahihMuslim-017-001-21035 | Jabir Bin Abdullah reported Allah Messenger ﷺ as saying: Cover the vessels and tie the waterskin; for there is a night in a year when pestilence descends; and it does not pass an uncovered vessel or an untied waterskin but some of that pestilence descending into it. | The Chapter on Utensils And Water-Skin Meat And Vessels in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
SahihMuslim-017-001-22718 | Safwan Bin Yala Bin Umaya reported that Yala used to say to Umar Bin AlKhattab Allah be pleased with him : Would that I see revelation descending upon the Messenger of Allah ﷺ. Once when the Messenger of Allah ﷺ was in Jirana and there was a cloth which provided shade over him; and there were his Companions with him. Umar being one of them; there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah; what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah ﷺ looked at him for a short while; and then became quiet; and revelation began descending upon him; and Umar gestured with his hand to Yala Bin Umaya to come. Yala came and he entered his head beneath the cloth and saw the Messenger of Allah ﷺ with his face red; and breathing heavily. Then he felt relieved of that burden and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought; and the Messenger of Allah ﷺ said: So far as the perfume is concerned; wash it three times; and remove the cloak too as it was sewn and do in Umra as you do in Hajj. | The Chapter on Garments And Perfumes in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
SahihMuslim-017-001-22720 | Yala reported: We were with the Messenger of Allah ﷺ that a person came to him with a cloak on him having the traces of scent. He said; Messenger of Allah; I put on Ihram for Umra: what should I do? He the Holy Prophet kept quiet and did not make him any reply. And Umar screened him and it was usual with Umar that when the revelation descended upon him; he provided him shade with the help of a piece of cloth. I the person who came to the Holy Prophet said: I said to Umar I wish to project my head into the cloth to see how the Prophet receives revelation. So when the revelation began to descend upon him Umar wrapped him the Holy Prophet with cloth I came to him and projected my head with him into the cloth; and saw him the Holy Prophet receiving the revelation. When he the Holy Prophet was relieved of its burden ; he said: Where is the inquirer who was just inquiring about Umra? That man came to him. Thereupon he the Messenger of Allah said: Take off the cloak from your body and wash the traces of perfume which were upon you; and do in Umra what you did in Hajj. | The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 1 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlTermithi-017-001-10038 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: When Allah loves a slave He calls Jibrail; saying : Indeed I love so-and-so; so love him. He said: So he calls out in the heavens. Then love for him descends among the people of the earth. That is as in the saying of Allah: Verily; those who believe and work deeds of righteousness; the Most Gracious will grant love for them 19:96. And when Allah hates a slave He calls out to Jibrail; saying : Indeed I hate so-and-so. So he calls out in the heavens. Then hatred for him descends upon the earth. | The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
SunanAlTermithi-017-001-8585 | The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi |
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlNasai-017-001-13777 | Salih narrated from Ibn Shihab; that Abu Salamah informed him from Jabir; that the Messenger of Allah said: Any man who gives a lifelong gift to another man; it belongs to him the recipient and his descendants. He said: I have given it to you and to your descendants so long as any of you are still alive. So it belongs to the one to whom it was given; and it cannot revert to the first owner; since he has given it as a gift; and as such; it becomes subject to the same ruling as the estate. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai | |
SunanAlNasai-017-001-13778 | Yazid Bin Abi Habib narrated from Ibn Shihab; from Abu Salamah; from Jabir; that the Messenger of Allah ruled concerning Umra -when a man gives a gift to another man; and his descendants; but stipulates that if something happens to you and your descendants; then it will belong to me and my descendants- It belongs to the one to whom it was given; and to his descendants. | Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai | |
SunanAlNasai-017-001-13784 | It was narrated that Qatadah said: Sulaiman Bin Hisham asked me about a lifelong gift. I said: Muhammad Bin Seereen narrated that Shuraih said: The Prophet of Allah ruled that a lifelong gift is permissible. Qatadah said: I said: And AlNadr Bin Anas narrated to me; from Bashir Bin Nahik; from Abu Huraira; that the Prophet of Allah said: A lifelong gift is permissible. Qatadah said: I said: AlHasan used to say: A lifelong gift is permissible. Qatadah said: AlZuhri said: A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants; but if his descendants were not mentioned then the condition is valid and it reverts to the one who gave it. Qatadah said: So Ata Bin Abi Rabah was asked; and he said: Jabir Bin Abdullah narrated to me that Allah Messenger said: Umra is permissible. Qatadah said: AlZuhri said: The Caliphs Khulafa did not rule according to this. Ata said: Abd AlMalik Bin Marwan ruled according to this. | The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Different Reports Narrated From Abu Salamah By Yahya Bin Abi Kathir And Muhammad Bin in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAbuDawoud-017-001-24588 | Narrated Saeed AlKhudri: The Messenger of Allah ﷺ recited surah Sad on the pulpit. When he reached the place of prostration in the surah ; he descended and prostrated himself and the people prostrated with him. When the next day came; he recited it. When he reached the place of prostration in the surah ; the people became ready for prostration. Thereupon the Messenger of Allah ﷺ said: This is the repentance of a Prophet ; but I saw you being ready for prostration. So he descended and prostrated himself and the people prostrated along with him. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on The Prostration In Surah Sad in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-26799 | Narrated Abu Huraira: The Prophet ﷺ said: If anyone sits at a place where he does not remember Allah; deprivation will descend on him from Allah; and if he lies at a place where he does not remember Allah; deprivation will descend on him from Allah. | The Chapter on Good Manners And Merci in HodHood Indexing, Chapter on Is it disliked for a person to get from his seat without remembering Allah in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27002 | Narrated Abu Huraira: The Prophet ﷺ said: If anyone lies on his side where he does not remember Allah; deprivation will descend on him on the Day of Resurrection; and if anyone sits in a place where he does not remember Allah; deprivation will descend on him on the Day of Resurrection. | The Chapter on Jews And Alquran in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28796 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: If anyone is given life-tenancy; it belongs to him and to his descendants. His descendants who inherit him will inherit from it. | The Chapter on Life And Death And Caliph in HodHood Indexing, Chapter on LifeLong Gift in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28909 | Narrated AlBara Bin Azib: The last verse revealed about the decease who left no descendants or ascendants: They ask thee for the legal decision. Say: Allah directs thus about those who leave no descendants or ascendants as heirs. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on A Person Who Has No Son But He Has Sisters in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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MuwataMalik-017-001-34495 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazim from his father that Amr Ibn Sulaym AlZuraqi said; Abu Humayd AlSaidi told me that they asked the Messenger of Allah; may Allah bless him and grant him peace; how they were to ask for blessings upon him and he replied that they should say; O Allah; bless Muhammad and his wives and his descendants asYou blessed the family of Ibrahim; and give baraka to Muhammad and his wives and his descendants as You gave baraka to the family of Ibrahim. You are worthy of Praise and Glorious. Allahumma salli ala Muhammad wa azwajihi wa alihi kama sallaita ala ali Ibrahim; wa barakaala Muhammad wa azwajihi wa alihi kama baraktaalaali Ibrahim; innaka Hamidum - Majid. | The Chapter on Mercy And Ibrahim in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik |
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