Driven
From HodHood
Driven Completed Form
The word Driven is a stemmed form of the following words:
Driven Dictionary Definition
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Driven in Wikipedia
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Driven References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlBaqara Ayah 275 | Surat AlBaqara | -0.43 | 87 | Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri stand | الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ | Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever). | |
Surat AlQamar Ayah 9 | Surat AlQamar | -0.35 | 83 | Peopl noah, Reject reject, Noah reject, Ah reject, Befor peopl, Reject servant, Possessed driven, Servant possessed | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَازْدُجِرَ | Before them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out. | |
Surat AlAnfal Ayah 6 | Surat AlAnfal | -0.21 | 88 | Truth manifest, Disput truth, Driven death, Manifest driven | يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَمَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنْظُرُونَ | Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it. | |
Surat AlImran Ayah 195 | Surat AlImran | 0.14 | 89 | River flow, Garden river, Admit garden, Male femal, Presenc reward, Lord accept, Suffer harm, Blot iniquities, Therefrom suffer, Suffer lost, Presenc presenc, Answer never, Blot iniqu, Accept answer, Reward presenc, Homes driven, Driven therefrom, Femal members, Never suffer, Left home, Harm fought, Fought slain, Left homes, Iniquities admit, Members left, Lost male, Verily blot | فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِنْكُمْ مِنْ ذَكَرٍ أَوْ أُنْثَى بَعْضُكُمْ مِنْ بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِنْ دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِنْ عِنْدِ اللَّهِ وَاللَّهُ عِنْدَهُ حُسْنُ الثَّوَابِ | And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain, - verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards." | |
Surat AlMumtahanah Ayah 1 | Surat AlMumtahanah | 0.35 | 91 | Reject truth, Straight path, Conceal reveal, Friend protectors, Friend protector, Seek pleasur, Hold secret, Love friendship, Love reject, Driven homes, Full conceal, Simpli lord, Friendship full, Homes simpli, Lord strive, Strive wai, Strai straight, Reveal strai, Li lord, Wai seek, Friends hold, Enemi friend, Seek pleasure, Offer love, Secret convers, Contrari driven, Convers love, Pleasure friends, Truth contrari | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُمْ مِنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَنْ تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِنْ كُنْتُمْ خَرَجْتُمْ جِهَادًا فِي سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنْتُمْ وَمَنْ يَفْعَلْهُ مِنْكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ | O ye who believe! Take not my enemies and yours as friends (or protectors), - offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path. |
In Hadith Text Books
Driven In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-5698 | Narrated AlAswad: Aisha said; We went out with the Prophet from Medina with the intention of performing Hajj only and when we reached Mecca we performed Tawaf round the Kaba and then the Prophet ﷺ ordered those who had not driven the Hadi along with them to finish their Ihram. So the people who had not driven the Hadi along with them finished their Ihram. The Prophet wives; too; had not driven the Hadi with them; so they too; finished their Ihram. Aisha added; I got my menses and could not perform Tawaf round the Kaba. So when it was the night of Hasba i.e. when we stopped at AlMuhassab ; I said; O Allah Messenger ﷺ ! Everyone is returning after performing Hajj and Umra but I am returning after performing Hajj only. He said; Didnt you perform Tawaf round the Kaba the night we reached Mecca? I replied in the negative. He said; Go with your brother to Tanim and assume the Ihram for Umra; and after performing it come back to such and such a place. On that Safiya said; I feel that I will detain you all. The Prophet ﷺ said; O Aqra Halqa! Didnt you perform Tawaf of the Kaba on the day of sacrifice? i.e. Tawaf Alifada Safiya replied in the affirmative. He said; to Safiya. There is no harm for you to proceed on with us. Aisha added; after returning from Umra ; the Prophet ﷺ met me while he was ascending from Mecca and I was descending to it; or I was ascending and he was descending. | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on HajjatTamattu Hajj AlQiran and Hajj AlIfrad in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-24060 | Abu Huraira reported: The Messenger of Allah ﷺ came to the graveyard and said: Peace be upon you! The abode of the believing people and we; if God so wills; are about to join you. I love to see my brothers. They the hearers said: Arent we your brothers; O Messenger of Allah? He said: You are my companions; and our brothers are those who have; so far; not come into the world. They said: Messenger of Allah; how would you recognise those persons of your Ummah who have not yet been born? He said: Supposing a man had horses with white blazes on foreheads and legs among horses which were all black; tell me; would he not recognise his own horses? They said: Certainly; O Messenger of Allah. He said: They would come with white faces and arms and legs owing to ablution; and I would arrive at the Cistern before them. Some people would be driven away from my Cistern as the stray camel is driven away. I would call out: Come; come. Then it would be said to me : These people changed themselves after you; and I would say: Be off; be off. | The Chapter on Horses And Weapons in HodHood Indexing, Chapter on 12 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
nothing found
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