Duti

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Duti Completed Form

The word Duti is a stemmed form of the following words:


Duti Dictionary Definition

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Duti in Wikipedia

https://en.wikipedia.org/wiki/Duti

Duti References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlZumar Ayah 56Surat AlZumar-0.5759Ah woe, Soul ah, Lest soul, Duti mocked, Neglect dutiأَنْ تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَى مَا فَرَّطْتُ فِي جَنْبِ اللَّهِ وَإِنْ كُنْتُ لَمِنَ السَّاخِرِينَ"Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'-
Surat Alaaraf Ayah 164Surat Alaaraf-0.3837Duti lord, Perchanc fear, Punishment preacher, Visit terribl, Terribl punish, Terribl punishment, Lord perchanc, Why preach, Destroi visit, Preach destroi, Discharg duti, Preacher dischargوَإِذْ قَالَتْ أُمَّةٌ مِنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُوا مَعْذِرَةً إِلَى رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَWhen some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him."
Surat AlNahl Ayah 52Surat AlNahl-0.3868Heaven earth, Belong heaven, Due fear, Earth duti, Duti dueوَلَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَهُ الدِّينُ وَاصِبًا أَفَغَيْرَ اللَّهِ تَتَّقُونَTo Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah?
Surat Alankabut Ayah 18Surat Alankabut-0.3381Reject messag, Duti preach, Gener duti, Preach publicli, Reject message, Message generوَإِنْ تُكَذِّبُوا فَقَدْ كَذَّبَ أُمَمٌ مِنْ قَبْلِكُمْ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ"And if ye reject (the Message), so did generations before you: and the duty of the messenger is only to preach publicly (and clearly)."
Surat Yusuf Ayah 37Surat Yusuf-0.2448Duti lord, Truth mean, Deni hereaft, Lord taught, Reveal truth, Food due, Mean er, Befal duti, Wai deni, Befor food, Abandon wai, Feed reveal, Assur abandon, Due feed, Er befal, Taught assurقَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِ قَبْلَ أَنْ يَأْتِيَكُمَا ذَلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ مِلَّةَ قَوْمٍ لَا يُؤْمِنُونَ بِاللَّهِ وَهُمْ بِالْآخِرَةِ هُمْ كَافِرُونَHe said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
Surat AlAnfal Ayah 72Surat AlAnfal-0.02488Friend protectors, Friend protector, Adopt exile, Asylum aid, Seek aid, Treati mutual, Properti persons, Properti person, Exil seek, Believed adopt, Exile ow, Gave asylum, Mutual allianc, Persons gave, Believ exile, Duti treati, Fought faith, Rememb seeth, Duti protect, Ow duti, Exile fought, Allianc rememb, Protect exil, Protectors believ, Religion duti, Faith properti, Aid religionإِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَالَّذِينَ آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُمْ مِنْ وَلَايَتِهِمْ مِنْ شَيْءٍ حَتَّى يُهَاجِرُوا وَإِنِ اسْتَنْصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌThose who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid, - these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do.
Surat Luqman Ayah 33Surat Luqman-0.01952Lord fear, Duti lord, Deceiv deceiv, Avail aught, Present life, Life deceiv, Son son, Deceiv chief, Come dai, Promis present, Chief deceiv, Son avail, Father avail, Dai father, Mankind duti, Aught father, Verily promis, Father verily, Fear come, Aught sonيَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْمًا لَا يَجْزِي وَالِدٌ عَنْ وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ عَنْ وَالِدِهِ شَيْئًا إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُمْ بِاللَّهِ الْغَرُورُO mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah.
Surat AlShura Ayah 48Surat AlShura0.03247Deed hand, Tast merci, Convei messag, Merci ourselves, Duti convei, Merci ourselv, Exult thereat, Messag tast, Account deed, Run guard, Guard duti, Thereat account, Hand ungrat, Doth exult, Ourselves dothفَإِنْ أَعْرَضُوا فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ وَإِنَّا إِذَا أَذَقْنَا الْإِنْسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِنْ تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنْسَانَ كَفُورٌIf then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
Surat AlImran Ayah 20Surat AlImran0.03589Peopl book, Convei messag, Duti convei, Book unlearn, Unlearn submit, Guidance duti, Submit peopl, Disput submit, Submit guidanceفَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُلْ لِلَّذِينَ أُوتُوا الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوْا وَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللَّهُ بَصِيرٌ بِالْعِبَادِSo if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
Surat AlNahl Ayah 82Surat AlNahl0.05368Clear messag, Duti preach, Preach clearفَإِنْ تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ الْمُبِينُBut if they turn away, thy duty is only to preach the clear Message.
Surat YaSeen Ayah 17Surat YaSeen0.06336Duti proclaim, Clear messag, Proclaim clearوَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ"And our duty is only to proclaim the clear Message."
Surat Yunus Ayah 22Surat Yunus0.07649Sail favour, Favour wind, Travers sea, Sincer offer, Wave sides, Thereat stormi, Enableth travers, Sides overwhelm, Board ships, Ships sail, Dost deliv, Wind rejoic, Offer duti, Cry sincer, Deliv gratitud, Overwhelm cry, Duti dost, Rejoic thereat, Sea board, Stormi wind, Wind waveهُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ حَتَّى إِذَا كُنْتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِمْ بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنْجَيْتَنَا مِنْ هَذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَHe it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!"
Surat Yusuf Ayah 80Surat Yusuf0.09348Permit command, Fail duti, Command command, Joseph therefor, Leav father, Father permit, Hope yielding, Privat leader, Yielding held, Confer privat, Therefor leav, Leader father, Duti joseph, Held confer, Father oathفَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوا أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُمْ مَوْثِقًا مِنَ اللَّهِ وَمِنْ قَبْلُ مَا فَرَّطْتُمْ فِي يُوسُفَ فَلَنْ أَبْرَحَ الْأَرْضَ حَتَّى يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَNow when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command.
Surat AlRaad Ayah 40Surat AlRaad0.296Promis soul, Life promis, Duti messag, Messag reach, Soul accomplished, Whether life, Reach accountوَإِنْ مَا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَعَلَيْنَا الْحِسَابُWhether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished), - thy duty is to make (the Message) reach them: it is our part to call them to account.
Surat AlNahl Ayah 2Surat AlNahl0.2368Servant pleas, Doth send, Send angel, Command serv, Servant pleaseth, Pleaseth warn, Inspir command, God duti, Angel inspir, Command servant, Warn godيُنَزِّلُ الْمَلَائِكَةَ بِالرُّوحِ مِنْ أَمْرِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ أَنْ أَنْذِرُوا أَنَّهُ لَا إِلَهَ إِلَّا أَنَا فَاتَّقُونِHe doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me."
Surat AlAnam Ayah 69Surat AlAnam0.2367Account respons, Fall righteou, Mind fear, Righteous duti, Fall righteous, Remind fear, Duti remind, Respons fallوَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِمْ مِنْ شَيْءٍ وَلَكِنْ ذِكْرَى لَعَلَّهُمْ يَتَّقُونَOn their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah.
Surat AlAhzab Ayah 38Surat AlAhzab0.2490Practic approv, Pass command, Approv pass, Difficulti duti, Decre determin, Duti practic, Command decreمَا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِنْ قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَقْدُورًاThere can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
Surat Alaaraf Ayah 62Surat Alaaraf0.2537Duti lord, Lord mission, Sincer advic, Fulfil duti, Mission sincerأُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنْصَحُ لَكُمْ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ"I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not.
Surat AlAnam Ayah 61Surat AlAnam0.2667Angel soul, Death approach, Fail duti, Irresistible watch, Worshippers set, Watch worshippers, Watch worshipp, Length death, Soul fail, Guardian length, Set guardian, Approach angelوَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّى إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَHe is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty.
Surat AlImran Ayah 97Surat AlImran0.2689Sign manifest, Deni faith, Faith stand, Abraham enter, Station abraham, Secur pilgrimag, Manifest station, Enter attain, Attain secur, Journei deni, Duti ow, Stand creatur, Thereto duti, Afford journei, Pilgrimag theretoفِيهِ آيَاتٌ بَيِّنَاتٌ مَقَامُ إِبْرَاهِيمَ وَمَنْ دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَنْ كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَIn it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah, - those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures.
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In Hadith Text Books

Duti In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-3735Narrated Ubaidullah Bin Adi Bin AlKhiyar: That AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth had said to him; What prevents you from speaking to your uncle Uthman regarding his brother AlWalid Bin Uqba? The people were speaking against the latter for what he had done. Ubaidullah said; So I kept waiting for Uthman; and when he went out for the prayer; I said to him; I have got something to say to you as a piece of advice. Uthman said; O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer; I sat with AlMiswar and Ibn Abu Yaghutb and talked to both of them of what I had said to Uthman and what he had said to me. They said; You have done your duty. So while I was sitting with them. Uthman Messenger came to me. They said; Allah has put you to trial. I set out and when I reached Uthman; he said; What is your advice which you mentioned a while ago? I recited Tashahhud and added; Allah has sent Muhammad and has revealed the Holy Book i.e. Quran to him. You O Uthman! were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations to Ethiopia and to Medina ; and you enjoyed the company of Allah Messenger ﷺ and learned his traditions and advice. Now the people are talking much about AlWalid Bin Uqba and so it is your duty to impose on him the legal punishment. Uthman then said to me; O my nephew! Did you ever meet Allah Messenger ﷺ ? I said; No; but his knowledge has reached me as it has reached the virgin in her seclusion. Uthman then recited Tashahhud and said; No doubt; Allah has sent Muhammad with the Truth and has revealed to him His Holy Book i.e. Quran and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad Mission; and I had performed the first two migrations as you have said; and I enjoyed the company of Allah Messenger ﷺ and gave the pledge of allegiance to him. By Allah; I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then Umar became Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me? I replied in the affirmative. Uthman further said; The what are these talks which are reaching me from you? As for what you ha mentioned about AlWalid Bin Uqb; Allah willing; I shall give him the leg; punishment justly. Then Uthman ordered that AlWalid be flogged fort lashes. He ordered Ali to flog him an he himself flogged him as well.The Chapter on Pulpit And Khutba And Tashahhud in HodHood Indexing, Chapter on The emigration to Ethiopia in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17371Abdullah Bin Abbas reported that Umar Bin AlKhattab sat on the pulpit of Allah Messenger ﷺ and said: Verily Allah sent Muhammad ﷺ with truth and He sent down the Book upon him; and the verse of stoning was included in what was sent down to him. We recited it; retained it in our memory and understood it. Allah Messenger ﷺ awarded the punishment of stoning to death to the married adulterer and adulteress and; after him; we also awarded the punishment of stoning; I am afraid that with the lapse of time; the people may forget it and may say: We do not find the punishment of stoning in the Book of Allah; and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah Book for married men and women who commit adultery when proof is established; or it there is pregnancy; or a confession.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-22044Ibn AlSadi Maliki reported: Umar Bin AlKhattab Allah be pleased with him appointed me as a collector of Sadaqa. When I had finished that the task assigned to me and I handed over that to him to Umar ; he commanded me to accept some remuneration for the work. I said: I performed this duty for Allah and my reward is with Allah. He said: Take whatever has been given to you; for I also performed this duty during the time of the Messenger of Allah ﷺ. He assigned me the task of a collector and I said as you say; and the Messenger of Allah ﷺ said to me: When you are given anything without your begging for it; then accept it ; eat it and give it in charity.The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on 37 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10587Abu Dharr narrated that the Messenger of Allah said : Allah has made some of your brothers as slaves under your care. So whoever has his brother under his care; then let him feed him from his food; and let him clothe him from his clothes. And do not give him a duty that he cannot bear; and if you give him a duty he cannot bear; then assist him with it.The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on What Has Been Related About Treating The Servant Well in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-11905It was narrated that Tariq Bin Shihab said: Abu Saeed AlKhudri said: I heard the Messenger of Allah SAWSYMOBOL say: Whoever among you sees an evil and changes it with his hand; then he has done his duty. Whoever is unable to do that; but changes it with his tongue; then he has done his duty. Whoever is unable to do that; but changes it with his heart; then he has done his duty; and that is the weakest of Faith.The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on Variation in People Level of Faith in Sunan AlNasai
SunanAlNasai-017-001-13371Amr Bin Shuaib Bin Muhammad Bin Abdullah Bin Amr narrated that his father and Zaid Bin Aslam said: O Messenger of Allah! What about the Fara? He said: It is a duty; but if you leave it the animal until it becomes half-grown and you load upon it in Jihad in the cause of Allah or give it to a widow; that is better than if you slaughter it when it is just born and its flesh is difficult to separate from its skin; then you turn your vessel upside down because you will no longer be able to get milk from the mother and you cause your camel to grieve at the loss of its young. They said: O Messenger of Allah; what about the Atirah? He said: The Atirah is a duty. Hassan Abu Abdulrahman AlNasai said: Abu Ali AlHanafi one of the narrators ; they are four brothers: One of them is Abu Bakr; and Bishr; and Sharik; and the other.The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on There Is No Fara And No Atirah in Sunan AlNasai
SunanAlNasai-017-001-14824The Chapter on Jihad With Hands in HodHood Indexing, Chapter on Urging Charity in Sunan AlNasai
SunanAlNasai-017-001-16573It was narrated from Abdullah: The Prophet ﷺ taught us Khutbat AlHajah: Alhamduu lillahi nastainuhu wa nastagfiruhu; wa naudhu billahi min shururi anfusina wa sayiati amalina. Man yahdihillahu fala mudilla lahu wa man yudlil fala hadiya lahu. Wa ashhadu an la ilaha illallahu wa ashhadu anna Muhammadan abduhu wa rasuluhu. Praise be to Allah; we seek His help and His forgiveness. We seek refuge in Allah from the evil of our own souls and from our bad deeds. Whomsoever Allah guides will never be led astray;and whomsoever Allah leaves astray; no one can guide. I bear witness that there is none worthy of worship except Allah; and I bear witness that Muhammad is His slave and Messenger. Then he recited the following three verses: O you who believe! Fear Allah as He should be feared; and die not except as Muslims; O Mankind! Be dutiful to your Lord; Who created you from a single person; and from him he created his wife; and from them he created many men and women; and fear Allah through Whom you demand your mutual rights ; and do not cut the relations of the wombs kinship. Surely; Allah is Ever and All-Watcher over you ; O you who believe! Keep your duty to Allah and fear Him;and speak always the truth.The Chapter on Worship And Praise in HodHood Indexing, The Book of Jumuah Friday Prayer in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-24748Narrated Buraydah Ibn AlHasib: I heard the Messenger of Allah ﷺ say: The witr is a duty; so he who does not observe it does not belong to us; the witr is a duty; so he who does not observe it does not belong to us; the witr is a duty; so he who does not observe it does not belong to us.The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing, Chapter on Concerning One Who Does Not Pray Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26614Abdullah Bin Abbas said: Umar Bin AlKhattab gave an address saying: Allah sent Muhammad ﷺ with truth and sent down the Books of him; and the verse of stoning was included in what He sent down to him. We read it and memorized it. The Messenger of Allah ﷺ had people stoned to death and we have done it also since his death. I am afraid the people might say with the passage of time: We do not find the verse of stoning in the Books of Allah; and thus they stray by abandoning a duty which Allah had received. Stoning is a duty laid down by Allah for married men and women who commit fornication when proof is established; or if there is pregnancy; or a confession. I swear by Allah; had it not been so that the people might say: Umar made an addition to Allahs Book; I would have written it there.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Stoning in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34885Malik related to me from Nafi from Abdullah Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik said; The generally agreed-on way of doing things in our community is that when the testator writes something in health or illness as a bequest; and it has freeing slaves or things other than that in it; he can alter it in any way he chooses; until he is on his deathbed. If he prefers to abandon a bequest or change it; he can do so unless he has made a slave mudabbar to be freed after his death. If he has made him mudabbar; there is no way to change what he has made mudabbar. He is allowed to change his testament because the Messenger of Allah; may Allah bless him and grant him peace; said; It is the duty of a muslim man who has something to be given as a bequest not to spend two nights without writing a will about it. Malik explained; Had the testator not been able to change his will nor what was mentioned in it about freeing slaves; each testator might withhold making bequests from his property; whether in freeing slaves or other than it. A man gives a bequest in his health and in his travelling. i.e. he does not wait till his death bed. Malik summed up; The way of doing things in our community about which there is no dispute is that he can change whatever he likes of that except for the mudabbar.The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Hair in Muwata Malik

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