Ear

Ear Completed Form

The word Ear is a stemmed form of the following words:

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Ear References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNisa Ayah 119	Surat AlNisa	-0.52		92	Fals desir, Creat fals, Satan friend, Fair natur, Friend sureti, Forsak take, Order slit, Sureti suffer, Desir order, Ear cattle, Defac fair, Take satan, Creat forsak, Natur creat, Mislead creat, Cattle defac, Slit ear, Loss manifest, Suffer loss	وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَنْ يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِنْ دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُبِينًا	"I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest.
Surat Luqman Ayah 7	Surat Luqman	-0.5		52	Grievou penalti, Sign rehears, Deaf ear, Announc grievou, Rehears turn, Arrogance deaf, Ear announc, Turn arrogance	وَإِذَا تُتْلَى عَلَيْهِ آيَاتُنَا وَلَّى مُسْتَكْبِرًا كَأَنْ لَمْ يَسْمَعْهَا كَأَنَّ فِي أُذُنَيْهِ وَقْرًا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ	When Our Signs are rehearsed to such a one, he turns away in arrogance, as if he heard them not, as if there were deafness in both his ears: announce to him a grievous Penalty.
Surat Alaaraf Ayah 179	Surat Alaaraf	-0.37		37	Heedless warn, Hell heart, Ey wherewith, Wherewith hear, Nai misguid, Ear cattle, Ear wherewith, Jinn hell, Misguid heedless, Mani jinn, Hear cattle, Heart wherewith, Wherewith understand, Wherewith ear, Understand ey	وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ الْجِنِّ وَالْإِنْسِ لَهُمْ قُلُوبٌ لَا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَا يَسْمَعُونَ بِهَا أُولَئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَئِكَ هُمُ الْغَافِلُونَ	Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle, - nay more misguided: for they are heedless (of warning).
Surat Nooh Ayah 7	Surat Nooh	-0.34		69	Cover garments, Forgiv thrust, Grown obstinate, Thrust finger, Mightest forgiv, Finger ear, Call mightest, Garments grown, Ears cover, Finger ears, Obstinate arrog	وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَارًا	"And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance.
Surat AlKahf Ayah 57	Surat AlKahf	-0.33		66	Sign lord, Deed hand, Doth wrong, Lord turn, Heart understand, Guidance accept, Callest guidance, Accept guidanc, Deafness callest, Understand ears, Turn forget, Wrong remind, Forget deed, Veil heart, Remind sign, Hand veil, Ears deafness, Understand ear	وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ فَأَعْرَضَ عَنْهَا وَنَسِيَ مَا قَدَّمَتْ يَدَاهُ إِنَّا جَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِنْ تَدْعُهُمْ إِلَى الْهُدَى فَلَنْ يَهْتَدُوا إِذًا أَبَدًا	And who doth more wrong than one who is reminded of the Signs of his Lord, but turns away from them, forgetting the (deeds) which his hands have sent forth? Verily We have set veils over their hearts lest they should understand this, and over their ears, deafness, if thou callest them to guidance, even then will they never accept guidance.
Surat AlShuara Ayah 223	Surat AlShuara	-0.32		43	Pour hearsai, Vanities liar, Ear pour, Hearsai vanities	يُلْقُونَ السَّمْعَ وَأَكْثَرُهُمْ كَاذِبُونَ	(Into whose ears) they pour hearsay vanities, and most of them are liars.
Surat Alaaraf Ayah 195	Surat Alaaraf	-0.29		37	Ear hear, Lai hold, Worst respit, Scheme worst, Hold ey, Walk hand, Feet walk, Ey ear, Godpartners scheme, Hear godpartners, Hear god, Hand lai	أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنْظِرُونِ	Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
Surat AlAnam Ayah 25	Surat AlAnam	-0.28		67	Tale ancient, Deaf ear, Pretend listen, Listen thrown, Disput unbeliev, Signs disput, Unbeliev tale, Veil hearts, Understand deaf, Veil heart, Hearts understand, Ear signs, Thrown veil	وَمِنْهُمْ مَنْ يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِنْ يَرَوْا كُلَّ آيَةٍ لَا يُؤْمِنُوا بِهَا حَتَّى إِذَا جَاءُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُوا إِنْ هَذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ	Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."
Surat AlKahf Ayah 11	Surat AlKahf	-0.27		66	Draw veil, Veil ears, Years cave, Ears years	فَضَرَبْنَا عَلَى آذَانِهِمْ فِي الْكَهْفِ سِنِينَ عَدَدًا	Then We draw (a veil) over their ears, for a number of years, in the Cave, (so that they heard not):
Surat AlIsra Ayah 46	Surat AlIsra	-0.24		46	Deaf ear, Heart mind, Understand qur, Qur backs, Commemor lord, Ear dost, Qur deaf, Mind understand, Dost commemor, Backs flee, Cover heart, Lord qur, Flee truth	وَجَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْا عَلَى أَدْبَارِهِمْ نُفُورًا	And We put coverings over their hearts (and minds) lest they should understand the Qur'an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth).
Surat AlMaidah Ayah 45	Surat AlMaidah	-0.24		112	Life life, Judg light, Light revealed, Fail judg, Ordain life, Tooth tooth, Revealed wrong, Equal remit, Ear tooth, Ear ear, Act aton, Led wrong, Tooth wound, Charity act, Nose nose, Life ey, Ey eye, Nose ear, Wound equal, Eye nose, Remit retali, Aton fail, Equal equal, Retali charity	وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ	We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
Surat AlBaqara Ayah 19	Surat AlBaqara	-0.12		87	Reject faith, Thunder lightn, Similitud rainladen, Thunderclap terror, Darkness thu, Cloud sky, Press finger, Death reject, Terror death, Stun thunderclap, Finger ear, Lightn press, Zone darkness, Thunder light, Rainladen cloud, Darkness thunder, Similitud rain, Sky zone, Ear stun	أَوْ كَصَيِّبٍ مِنَ السَّمَاءِ فِيهِ ظُلُمَاتٌ وَرَعْدٌ وَبَرْقٌ يَجْعَلُونَ أَصَابِعَهُمْ فِي آذَانِهِمْ مِنَ الصَّوَاعِقِ حَذَرَ الْمَوْتِ وَاللَّهُ مُحِيطٌ بِالْكَافِرِينَ	Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning: They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is ever round the rejecters of Faith!
Surat AlTaubah Ayah 61	Surat AlTaubah	-0.097		113	Grievou penalti, Faith believ, Faith beli, Merci molest, Ear listen, Believ faith, Molest ear, Listen believ, Merci m, Molest grievou, Believers merci, Faith believers	وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَكُمْ يُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِلَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ	Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty.
Surat AlHajj Ayah 46	Surat AlHajj	-0.017		103	Ear hear, Heart mind, Blind heart, Hear truli, Truli ey, Wisdom ear, Ey blind, Travel heart, Heart breast, Mind wisdom	أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَا أَوْ آذَانٌ يَسْمَعُونَ بِهَا فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَكِنْ تَعْمَى الْقُلُوبُ الَّتِي فِي الصُّدُورِ	Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.
Surat Qaaf Ayah 37	Surat Qaaf	0.22		32	Wit truth, Heart understand, Messag heart, Ear ear, Ear earnestli, Earnestli wit, Understand ear	إِنَّ فِي ذَلِكَ لَذِكْرَى لِمَنْ كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ	Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses (the truth).
Surat Yusuf Ayah 47	Surat Yusuf	0.3		48	Dilig sow, Leav ear, Reap leav, Year dilig, Joseph year, Harvest reap, Sow harvest	قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدْتُمْ فَذَرُوهُ فِي سُنْبُلِهِ إِلَّا قَلِيلًا مِمَّا تَأْكُلُونَ	(Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear, - except a little, of which ye shall eat.
Surat AlSaffat Ayah 8	Surat AlSaffat	0.45		56	Cast side, Direct exalt, Assembli cast, Exalt assembli, Ear direct, Strain ear	لَا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلَى وَيُقْذَفُونَ مِنْ كُلِّ جَانِبٍ	(So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side,

In Hadith Text Books

Ear In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3636		Narrated Abdulrahman Bin Abis: I heard Ibn Abbas answering a man who asked him; Did you attend the prayer of Id AlAdha or Idal- Fitr with Allah Messenger ﷺ ? Ibn Abbas replied; Yes; and had it not been for my close relationship with him; I could not have offered it. That was because of his young age. Ibn Abbas further said; Allah Messenger ﷺ went out and offered the Id prayer and then delivered the sermon. Ibn Abbas did not mention anything about the Adhan the call for prayer or the Iqama. He added; Then the Prophet ﷺ went to the women and instructed them and gave them religious advice and ordered them to give alms and I saw them reaching out their hands to their ears and necks to take off the earrings and necklaces; etc. and throwing it towards Bilal. Then the Prophet ﷺ returned with Bilal to his house.	The Chapter on Gifts And Mothers in HodHood Indexing, Chapter on And those among you who have not come to the age of puberty in Sahih AlBukhari
SahihAlBukhari-017-001-4356		Narrated Abdullah: It was mentioned before the Prophet ﷺ that there was a man who slept the night till morning after sunrise. The Prophet ﷺ said; He is a man in whose ears or ear Satan had urinated.	Chapter on The characteristics of Iblis Satan and his soldiers in Sahih AlBukhari
SahihAlBukhari-017-001-5951		Narrated Ibn Abbas: I am a witness that Allah Messenger ﷺ offered the Id prayer before delivering the sermon and then he thought that the women would not be able to hear him because of the distance ; so he went to them along with Bilal who was spreading his garment. The Prophet ﷺ advised and ordered them to give in charity. So the women started giving their ornaments in charity. The sub-narrator Ayoub pointed towards his ears and neck meaning that they gave ornaments from those places such as earrings and necklaces.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on Zakat may be paid in kind and not in cash in Sahih AlBukhari
SahihAlBukhari-017-001-7130		Narrated Ibn Masud: regarding the Verse: And you have not been screening against yourself lest your ears; and your eyes and your skins should testify against you.. 41.22 While two persons from Quraish and their brotherin- law from Thaqif or two persons from Thaqif and their brother-in-law from Quraish were in a house; they said to each other; Do you think that Allah hears our talks? Some said; He hears a portion thereof Others said; If He can hear a portion of it; He can hear all of it. Then the following Verse was revealed: And you have not been screening against yourself lest your ears; and your eyes and your skins should testify against you... 41.22	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17759		It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18298		Nafi reported that Ibn Umar told him that a person of the tribe of Laith said that Abu Saeed AlKludri narrated it the above-mentioned hadith from tile Messenger of Allah ﷺ in a narration of Qutaiba. So Abduliali and Nafi went along with him; and in the hadith transmitted by Ibn Rumh the words are that Nafi said: Abdullah Bin Umar went and I along with the person belonging to Banu Laith entered the house of Saeed AlKhudri; and he Abdullah Bin Umar said: I have been informed that you say that Allah Messenger ﷺ forbade the sale of silver with silver except in case of like for like; and sale of gold for gold except in case of like for like. Abu Saeed pointed towards this eyes and his ears with his fingers and said: My eyes saw; and my ears listened to Allah Messenger ﷺ saying: Do not sell gold for gold; and do not sell silver for silver except in case of like for like; and do not increase something of it upon something; and do not sell for ready money something; not present; but hand to hand.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18897		Abu Huraira reported Allah Messenger ﷺ as say- ing: The perspiration would spread on the Day of Resurrection upon the earth to the extent of seventy cubits and it would reach up to their mouths or up to their ears. Thaur is not sure which words he used mouth or ears.	The Chapter on Medicine In Basic Instinct in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20626		Amir b Saad Bin Abi Waqqas reported on the authority of his father that Allah Messenger ﷺ addressing Ali said: You are in the same position with relation to me as Aaron Harun was in relation to Moses but with this explicit difference that there is no prophet after me. Saad said: I had an earnest desire to hear it directly from Sad; so I met him and narrated to him what his son Amir had narrated to me; whereupon he said: Yes; I did hear it. I said: Did you hear it yourself? Thereupon he placed his fingers upon his ears and said: Yes; and if not; let both my ears become deaf.	The Chapter on Recitations And Poetry And Evil in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-22589		Thauban; the freed slave of the Messenger of Allah ﷺ ; said: While I was standing beside the Messenger of Allah ﷺ one of the rabbis of the Jews came and said: Peace be upon you; O Muhammad. I pushed him backwith a push that he was going to fall. Upon this he said: Why do you push me? I said: Why dont you say: O Messenger of Allah? The Jew said: We call him by the name by which he was named by his family. The Messenger of Allah ﷺ said: My name is Muhammad with which I was named by my family. The Jew said: I have come to ask you something. The Messenger of Allah ﷺ said: Should that thing be of any benefit to you; if I tell you that? He the Jew said: I will lend my ears to it. The Messenger of Allah ﷺ drew a line with the help of the stick that he had with him and then said: Ask whatever you like. Thereupon the Jew said: Where would the human beings be on the Daywhen the earth would change into another earth and the heavens too would change into other heavens ? The Messenger of Allah ﷺ said: They would be in darkness beside the Bridge. He the Jew again said: Who amongst people would be the first to cross this bridge.? He said: They would be the poor amongst the refugees. The Jew said: What would constitute their breakfast when they would enter Paradise? He the Holy Prophet replied: A caul of the fish-liver. He the Jew said. What would be their food alter this? He the Holy Prophet said: A bullockwhich was fed in the different quarters of Paradise would be slaughtered for them. He the Jew said: What would be their drink? He the Holy Prophet said: They would be given drink from the fountain which is named Salsabil. He the Jew said: I have come to ask you about a thing which no one amongst the people on the earth knows except an apostle or one or two men besides him. He the Holy Prophet said: Would it benefit you if I tell you that? He the Jew said: I would lend ears to that. He then said: I have come to ask you about the child. He the Holy Prophet said: The reproductive substance of man is white and that of woman i. e. ovum central portion yellow; and when they have sexual intercourse and the male substance chromosomes and genes prevails upon the female substance chromosomes and genes ; it is the male child that is created by Allah Decree; and when the substance of the female prevails upon the substance contributed by the male; a female child is formed by the Decree of Allah. The Jew said: What you have said is true; verily you are an Apostle. He then returned and went away. The Messenger of Allah ﷺ said: He asked me about such and such things of which I have had no knowledge till Allah gave me that.	The Chapter on Farming And Irrigation And Earth in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-23337		Malik Bin Huwairith reported: The Messenger of Allah ﷺ raised his hands apposite his ears at the time of reciting the takbir i. e. at the time of beginning the prayer and then again raised his hands apposite the ears at the time of bowing and when he lifted his head after bowing he said: Allah listened to him who praised Him; and did like it raised his hands up to the ears.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-23876		Abdullah Bin Masud reported that a mention was made of a man who slept the whole night till morning. He the Holy Prophet remarked: That is a man in whose ears or in whose ear the devil urinated.	The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on 28 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10190		Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7312			The Chapter on Leading Prayers in HodHood Indexing, Chapter on What Has Been Related About Siwak in Sunan AlTermithi
SunanAlTermithi-017-001-7573		Another chain from Ali; from the Prophet ﷺ and it is similar; but he added: The Muqabalah is the one whose ears have been severed; the Mudabarah is the one with the sides of its ears cut off; and the Sharqa is one with its ears split; and the Khurqa is the one whose ears have a hole pierced through them.	The Chapter on Fasting To Saving Oneself From Hell Fire in HodHood Indexing, Chapter on What Is Disliked For Slaughtering in Sunan AlTermithi
SunanAlTermithi-017-001-7609			The Chapter on Wealth And Food in HodHood Indexing, Chapter on What Has Been Related About Pardoning in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11947		It was narrated that Ali; may Allah be pleased with him; said: The Messenger of Allah commanded us to examine the eyes and ears of animals ; and no0t to sacrifice and animals with its ears slit from the front; and animal with its ears slit form the back; a animal with its tail cut; nor an animals with a round hole in its ear.	The Chapter on Sutra For Prayers The Sutra Of The Prophet in HodHood Indexing, Chapter on An Animal With Its Ears Slit From The Front in Sunan AlNasai
SunanAlNasai-017-001-11948		It was narrated that Ali said: The Messenger of Allah commanded us to examine the eyes and ears of animals and not to Sacrifice and animal with a bad eye; nor an animal with its ears slit from the front; nor an animals with its ears slit form the back; nor an animal with a round hole in its ear.	The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on An Animal With Its Ears Slit From The Back in Sunan AlNasai
SunanAlNasai-017-001-11949		It was narrated that Ali Bin Abi Talib; may Allah be please with him; said: The Messenger of Allah forbade sacrificing an animals with its ears slit form the front; and animals with its ears slit form the back; and animal with its ears slit lengthwise; an animals with a round hole in tits ear; or an animals with its nose cut off	The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on An Animal With A Round Hole In Its Ear in Sunan AlNasai
SunanAlNasai-017-001-11950		It was narrated from Ali Bin Abi Talib; may Allah be please wityh him; that the messenger of Allah said: Do not sacrifice and animal with its ears slit from the front; and animal with its ears slit from the back; an animals with its ears slit lengthwise; and animal with a round hole in its ears; or an animal with one bad eye.	The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on An Animals With Its Ears Slit Lengthwise in Sunan AlNasai
SunanAlNasai-017-001-12429		It was narrated that Abbad Bin Shurahbil said: I came to AlMadinah with my paternal uncles and entered one of its gardens; where I rubbed an ear of grain to take some grains. The owner of the garden came; took my cloak and hit me. I came to the Messenger of Allah SAWSYMOBOL and sought his help against him. He sent for the man and they brought him. He said: What made you do that? He said: O Messenger of Allah; he entered my garden and took one of the ears of grain and rubbed it. The Messenger of Allah SAWSYMOBOL said: You did not teach him if he was ignorant; nor feed him if he was hungry. Give him back his cloak. And the Messenger of Allah SAWSYMOBOL ordered me with a Wasq or half a Wasq.	The Chapter on Food And Charity in HodHood Indexing, Chapter on Seeking Help Against Another Person in Sunan AlNasai
SunanAlNasai-017-001-13508		Asma bint Yazid narrated that: The Messenger of Allah SAWSYMOBOL said: Any woman who puts on a necklace of gold; Allah will put something similar of fire around her neck. Any woman who puts earrings of gold on her ears; Allah; the Mighty and Sublime; will put earrings of fire on her ears on the Day of Resurrection.	The Chapter on Days And Charity in HodHood Indexing, Chapter on Dislike for Women to Show Their Jewelry and Gold in Sunan AlNasai
SunanAlNasai-017-001-13511		It was narrated that Abu Huraira said: I was sitting with the Prophet SAWSYMOBOL when a woman came to him and said: O Messenger of Allah; two bracelets of gold. He said: Two bracelets of fire. She said: O Messenger of Allah; a necklace of gold. He said: A necklace of fire. She said: Two earrings of gold. He said: Two earrings of fire. She was wearing two bracelets of gold; so she took them off and said: O Messenger of Allah; if a woman does not adorn herself for her husband; she will become unattractive to him. He said: What is there to keep any one of you from making earrings of silver and painting them yellow with saffron or some Abir? This is the wording of Ibn Harb.	The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on Dislike for Women to Show Their Jewelry and Gold in Sunan AlNasai
SunanAlNasai-017-001-16615		Wail Bin Hujr said: I said: I am going to watch how the Messenger of Allah ﷺ prays. So I watched him and he stood and said the takbir; and raised his hands until they were in the level with his ears; then he placed his right hand over his left hand; wrist and lower forearm. When he wanted to bow he raised his hands likewise. Then he prostrated and placed his hands in level with his ears. Then he sat up and placed his left leg under him; he put his left hand on his left thigh and knee; and he put the edge of his right elbow on his right thigh; then he held two of his fingers together and made a circle; and raised his forefinger; and I saw him moving it and supplicating with it.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, Chapter on The location of the right hand on the left in prayer in Sunan AlNasai
SunanAlNasai-017-001-16828		It was narrated that Wail Bin Hujr said: I came to AlMadinah and said: I am going to watch the Messenger of Allah ﷺ pray. He said the takbir and raised his hands until I saw his thumbs near his ears. When he wanted to bow; he said the takbir and raised his hands. Then he raised his head and said: Sami Allahu liman hamidah Allah hears the one who praises Him. Then he said the takbir and prostrated; and his hands were in the same position in relation to his ears as when he started the prayer.	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on Placement of the hands when prostrating in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25622		Narrated Abdulrahman Ibn Muadh AlTaymi: The Messenger of Allah ﷺ addressed us when we were at Mina. Our ears were open and we were listening to what he was saying; while we were in our dwellings. He began to teach them the rites of hajj till he reached the injunction of throwing pebbles at the Jamrahs pillars at Mina. He put his forefingers in his ears and said: Throw small pebbles. He then commanded the Emigrants Muhajirun to station themselves. They stationed themselves before the Masjid. He then commanded the Helpers Ansar to encamp. They encamped behind the Masjid. Thereafter the people encamped.	The Chapter on Throwing Pebbles in HodHood Indexing, Chapter on What Should The Imam Mention In His Khutbah At Mina in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26273		IbnAbbas said: Ali Bin Abi Talib entered upon me after he has passed water. He then called for water for ablution. We brought to him a vessel containing water; and placed it before him. He said: O IbnAbbas; may I not show you how the Messenger of Allah ﷺ used to perform ablution? I replied : Why not? He then inclined the vessel to his hand and washed it. He then put his right hand in the vessel and poured water over the other hand and washed his hands up to the wrist. He then rinsed his mouth and snuffed up water. He then put both of his hands together in the water and took out a handful of water and threw it upon the face. He then inserted both of his thumbs in the front part of the ears. He did like that twice and thrice. He then took a handful of water and poured it over his forehead and left it running down his face. He then washed his forearms up to the elbow three times. He then wiped his head and the back of his ears. He then put both of his hands together in the water and took a handful of it and threw it on his foot. He had a shoe foot like that. Do you wash your foot while it is in the shoe? He replied : Yes; while it is in the shoe. This question and answer were repeated thrice. Abu Dawud said: The version transmitted by Ibn Juraij from Shaibah is similar to the one narrated by Ali. In this version AlHajjaj reported on the authority of Ibn Juraij the wording: He wiped his head once. Ibn Wahb narrated from Ibn Juraij the wording: he wiped his head three times.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26290		Narrated Abu Umamah: Abu Umamah mentioned how the Messenger of Allah ﷺ performed ablution; saying that he used to wipe the corners of his eyes; and he said that the ears are treated as part of the head.Sulaiman Bin Harb said: the wording the ears are treated as part of the head were uttered by Abu Umamah.Hammad said: I do not know whether the phrase the ears are treated as part of the head was he statement of the Prophet ﷺ or of Abu Umamah.	The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on The Manner of The Prophet Wudu in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26291		Narrated Abdullah Ibn Amr Ibn AlAs: A man came to the Prophet ﷺ and asked him: Messenger of Allah; how is the ablution to performed ? He the Prophet then called for water in a vessel and washed his hands up to the wrists three times; then washed his face three times; and washed his forearms three times. He then wiped his head and inserted both his index fingers in his ear-holes; he wiped the back of his ears with his thumbs and the front of his ears with the index fingers. He then washed his feet three times. Then he said: This is how ablution should be performed. If anyone does more or less than this; he has done wrong and transgressed; or said transgressed and done wrong.	The Chapter on Ablution And Vessels in HodHood Indexing, Chapter on Performing The Actions Of Wudu Thrice in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26342		Jabir narrated: The Messenger of Allah ﷺ passed by the market when on his return from one of the villages of Aliyah. People accompanied him from both sides. One the way he found a dead kid with both its ears joined together. He caught hold of it by its ear. He then said: Which of you likes to take it ? The narrator transmitted the tradition in full.	The Chapter on Games And Hunting And Cutting in HodHood Indexing, Chapter on Not Performing Wudu From Touching A Carcass in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26714		Narrated Asma daughter of Yazid: The Prophet ﷺ as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection; and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection.	The Chapter on Days And Charity in HodHood Indexing, Chapter on What Has Been Reported About Gold For Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26867		Narrated Abdullah Ibn Umar: Nafi said: Ibn Umar heard a pipe; put his fingers in his ears and went away from the road. He said to me: Are you hearing anything? I said: No. He said: He then took his fingers out of his ears and said: I was with the Prophet ﷺ ; and he heard like this and he did like this. Abu Ali AlLulu said: I heard Abu Dawud say: This is a rejected tradition.	The Chapter on The Kabbah In Alahjj in HodHood Indexing, Chapter on Singing and playing wind instruments is disliked in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27056		Said Bin Malik said: My ears heard it end my heart remembered it from Muhammad ﷺ who said: if a man claims to be the son of a man who is not his father; paradise will be forbidden for him. He said: I then met Abu Bakrah and mentioned it to him. He said: my ears heard it and my heart remembered it from Muhammad ﷺ.Asim said : I said : Abu Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam; that is to say : Sad Bin Malik. The other is the one came from AlTaif with ten and some men on foot. He then mentioned his excellence.Abu Dawud said : When AlNufaili mentioned this tradition; he said : I swear by Allah; this is sweater with me than honey; that is no say; his way transmission.Abu Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shubah.	The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on When a man claims to belong to someone other than his master in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28632		Narrated Zubayb Ibn Thalabah AlAnbari: The Messenger of Allah ﷺ sent an army to Banu AlAnbar. They captured them at Rukbah in the suburbs of AlTaif and drove them to the Holy Prophet ﷺ. I rode hurriedly to the Holy Prophet ﷺ and said: Peace be on you; Messenger of Allah; and the mercy of Allah and His blessings. Your contingent came to us and arrested us; but we had already embraced Islam and cut the sides of the ears of our cattle. When Banu AlAnbar arrived; the Holy Prophet ﷺ said to me: Have you any evidence that you had embraced Islam before you were captured today? I said: Yes. He said: Who is your witness? I said: Samurah; a man from Banu AlAnbar; and another man whom he named. The man testified but Samurah refused to testify. The Holy Prophet ﷺ said: He Samurah has refused to testify for you; so take an oath with your other witness. I said: Yes. He then dictated an oath to me and I swore to the effect that we had embraced Islam on a certain day; and that we had cut the sides of the ears of the cattle. The Holy Prophet ﷺ said: Go and divide half of their property; but do not touch their children. Had Allah not disliked the wastage of action; we should not have taxed you even a rope. Zubayb said: My mother called me and said: This man has taken my mattress. I then went to the Holy Prophet ﷺ and informed him. He said to me: Detain him. So I caught him with a garment around his neck; and stood there with him. Then the Holy Prophet ﷺ looked at us standing there. He asked: What do you intend doing with your captive? I said: I shall let him go free if he returns to this man the mattress of his mother which he has taken from her. He said: Prophet of Allah ﷺ ; I no longer have it. He said: The Holy Prophet ﷺ took the sword of the man and gave it to me; and said to him: Go and give him some sa of cereal. So he gave me some sa of barley.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on Judgement on the basis of oath and one witness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28675		Abu Majidah said: I cut the ear of a boy; or he cut my ear the narrator is doubtful. Abu Bakr then came to us to perform hajj and we got together with him. But he referred us to Umar Ibn AlKhattab. Umar Ibn AlKhattab said: This reached the extent of retaliation. Call a cupper to me so that he may retaliate. When the cupper was called; he Umar said: I heard the Messenger of Allah ﷺ say: I gave a boy to my maternal aunt; and I hope that she will be blessed in respect of him. I said to her: Do not entrust him to a supper; nor to a goldsmith; nor to a butcher.Abu Dawud said: This tradition has also been transmitted by Abd AlAla from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from Umar Bin AlKhattab.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on Regarding Goldsmiths in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29159		Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ enjoined upon us to pay great attention to the eye and both ears; and not to sacrifice a one-eyed animal; and an animal with a slit which leaves something hanging at the front or back of the ear; or with a lengthwise slit with a perforation in the ear. I asked Abu Ishaq: Did he mention an animal with broken horns and uprooted ears? He said: No. I said: What is the Muqabalah ? He replied: It has been cut from the back of its ear. I said: What about the Sharqa? He replied: The ear has been split. I said: What about the Kharqa? He replied: A hole is made in its ears as a distinguishing mark.	The Chapter on Prayers Rows And Front Facing in HodHood Indexing, Chapter on What Is Disliked For Udhiyah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34512		Yahya related to me from Malik from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; said; Tell Abu Bakr to lead the people in prayer. Aisha said; Messenger of Allah; when Abu Bakr stands in your place his voice does not reach the ears of the people because of his weeping; so tell Umar to lead the people in prayer. He said; Tell Abu Bakr to lead the people in prayer. Aisha continued; I told Hafsa to tell him that when Abu Bakr stood in his place his voice did not reach the ears of the people because of his weeping; and that he should tell Umar to lead the people in prayer. Hafsa did so; and the Messenger of Allah; may Allah bless him and grant him peace; said; You are the companions of Yousif! referring to the women who cut their hands when they saw the beauty of Yousif. Tell Abu Bakr to lead the people in prayer! Aisha added that Hafsa said to her; I have never had anything good from you!	The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik