Entitl

Entitl Completed Form

The word Entitl is a stemmed form of the following words:

Entitl Dictionary Definition

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Entitl References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlFath Ayah 26	Surat AlFath	0.22		111	Full knowledg, Close command, Entitl worthi, Tranquil believers, Unbeliev heart, Believ heart, Restraint entitl, Heart heat, Command rest, Stick close, Command restraint, Believers stick, Worthi full	إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنْزَلَ اللَّهُ سَكِينَتَهُ عَلَى رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَى وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا	While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance, - Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.
Surat AlKahf Ayah 82	Surat AlKahf	0.36		66	Favour lord, Full strength, Ag full, Righteou lord, Attain ag, Hold patienc, Unabl hold, Wast unabl, Interpret wast, Lord desir, Father righteou, Town buri, Merci favour, Buri treasure, Desir attain, Strength treasur, Treasure entitl, Orphans town, Lord accord, Wall belong, Such interpret, Accord such, Youths orphans, Entitl father, Belong youths	وَأَمَّا الْجِدَارُ فَكَانَ لِغُلَامَيْنِ يَتِيمَيْنِ فِي الْمَدِينَةِ وَكَانَ تَحْتَهُ كَنْزٌ لَهُمَا وَكَانَ أَبُوهُمَا صَالِحًا فَأَرَادَ رَبُّكَ أَنْ يَبْلُغَا أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنْزَهُمَا رَحْمَةً مِنْ رَبِّكَ وَمَا فَعَلْتُهُ عَنْ أَمْرِي ذَلِكَ تَأْوِيلُ مَا لَمْ تَسْطِعْ عَلَيْهِ صَبْرًا	"As for the wall, it belonged to two youths, orphans, in the Town; there was, beneath it, a buried treasure, to which they were entitled: their father had been a righteous man: So thy Lord desired that they should attain their age of full strength and get out their treasure - a mercy (and favour) from thy Lord. I did it not of my own accord. Such is the interpretation of (those things) over which thou wast unable to hold patience."

In Hadith Text Books

Entitl In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3212		Narrated Saeed Bin Jubair: I said to Ibn Umar; If a man accuses his wife of illegal sexual intercourse what is the judgment ? He said; Allah Prophet separated the couple of Bani Ajlan when the husband accused his wife for an illegal sexual intercourse. The Prophet ﷺ said; Allah knows that one of you two IS a liar; so will one of you repent? But they refused. He then again said; Allah knows that one of you two is a liar; so will one of you repent? But they refused; whereupon he separated them by divorce. Ayoub a subnarrator said: Amr Bin Dinar said to me; In the narration there is something which I do not see you mentioning; i.e. the husband said; What about my money Mahr ? The Prophet ﷺ said; You are not entitled to take back money; for if you told the truth you have already entered upon her and consummated your marriage with her and if you are a liar then you are less entitled to take it back.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on The Mahr of the lady whose husband entered upon her to consummate his marriage in Sahih AlBukhari
SahihAlBukhari-017-001-3213		Narrated Ibn Umar: The Prophet ﷺ said to those who were involved in a case of Lian; Your accounts are with Allah. One of you two is a liar. You husband have right on her wife. The husband said; My money; O Allah Apostle! The Prophet ﷺ said; You are not entitled to take back any money. If you have told the truth; the Mahr that you paid; was for having sexual relations with her lawfully; and if you are a liar; then you are less entitled to get it back.	The Chapter on Marriage And Pregnancy in HodHood Indexing, Chapter on The gift given by a husband to a divorced lady for whom Mahr has not been fixed in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17665		Ibn Abbas Allah be pleased with them reported Allah Messenger ﷺ as saying: Give the shares to those who are entitled to them; and what is left from those wno are entitled to it goes to the nearest male heir.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14449		It was narrated from Muhammad Bin Abdulrahman Bin Thawban that they asked Fatimah bint Qais about her story and she said: My husband divorced me three times; and he used to provide me with food that was not good. She said: By Allah; if I were entitled to maintenance and accommodation I would demand them and I would not accept this. The deputy said: You are not entitled to accommodation or maintenance. She said: I came to the Prophet and told him about that; and he said: You are not entitled to accommodation nor maintenance; observe your Iddah in the house of so-and-so. She said: His Companions used to go to her. Then he said: Observe your Iddah in the house of Ibn Umm Maktum; who is blind; and when your Iddah is over; let me know. She said: When my Iddah was over; I let him know. The Messenger of Allah said: Who has proposed marriage to you? I said: Muawiyah and another man from the Quraish. He said: As for Muawiyah; he is a boy among the Quraish and does not have anything; and as for the other he is a bad man with no goodness in him. Rather you should marry Usamah Bin Zaid. She said: I did not like the idea. But he said that to her three times so she married him.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Proposing Marriage When The Other Suitor Gives Up The Idea Or Gives Permission in Sunan AlNasai
SunanAlNasai-017-001-14905		Fatimah bint Qais narrated that Abu Amr Bin Hafs AlMakhzumi divorced her thrice. Khalid Bin AlWalid went with a group of the tribe of Makhzum to the Messenger of Allah and said: O Messenger of Allah! Abu Amr Bin Hafs has divorced Fatimah thrice; is she entitled to provision? He said: She is not entitled to provision nor shelter.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, Chapter on Concession Allowing That in Sunan AlNasai
SunanAlNasai-017-001-14975		It was narrated from Ayoub ; that Saeed Bin Jubair said: I said to Ibn Umar: A man accused his wife. He said: The Messenger of Allah separated the couple from Banu Ajlan and said: Allah knows that one of you is lying; so will either of you repent? He said that to them three times and they did not respond; then he separated them. One of the narrators Ayoub said: Amr Bin Dinar said: In this Hadith there is something that I think you are not narrating. He said: The man said: My wealth. He said: You are not entitled to any wealth. If you are telling the truth; you have consummated the marriage with her; and if you are lying then you are even less entitled to it.	The Chapter on Wives And Relationship And Menstruation in HodHood Indexing, Chapter on Asking The Two Who Engaged In Lian To Repent After Lian in Sunan AlNasai
SunanAlNasai-017-001-14976		It was narrated that Amr said: I heard Saeed Bin Jubair say: I asked Ibn Umar about the two who engage in Lian. He said: The Messenger of Allah said to the two who engaged in Lian: Your reckoning will be with Allah. One of you is lying; and you cannot stay with her. He said: O Messenger of Allah; my wealth! He said: You are not entitled to any wealth. If you are telling the truth about her; then it is in return for having been allowed intimacy with her; and if you are lying then you are even less entitled to it.	The Chapter on Wealth And Debit in HodHood Indexing, Chapter on Can The Two Who Have Engaged In The Procedure Of Lian Stay Together in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24968		Amr Bin Shuaib on his father authority said that his grandfather reported The Messenger of Allah ﷺ said: A woman who marries on a dower or a reward or a promise before the solemnisation of marriage is entitled to it; and whatever is fixed for her after solemnisation of marriage belongs to whom it is given. A man is more entitled to receive a thing given as a gift on account of his daughter or sister than other kinds of gifts.	The Chapter on Inheritance And Daughters in HodHood Indexing, Chapter on Regarding A Man Who Consummates His Marriage Before Giving Any Monetary Amount To His Wife in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29205		Narrated Ghalib AlQattan: Ghalib quoted a man who stated on the authority of his father that his grandfather reported: They lived at one of the springs. When Islam reached them; the master of the spring offered his people one hundred camels if they embraced Islam. So they embraced Islam; and he distributed the camels among them. But it occurred to him that he should take the camels back from them. He sent his son to the Prophet ﷺ and said to him: Go to the Prophet ﷺ and tell him: My father extends his greetings to you. He asked his people to give them one hundred camels if they embraced Islam; and they embraced Islam. He divided the camels among them. But it occurred to him then that he should withdraw his camels from them. Is he more entitled to them or we? If he says: Yes or no; then tell him: My father is an old man; and he is the chief of the people living at the water. He has requested you to make me chief after him. He came to him and said: My father has extended his greetings to you. He replied: On you and you father be peace. He said: My father asked his people to give them one hundred camels if they embraced Islam. So they embraced Islam; and their belief in Islam is good. Then it occurred to him that he should take his camels back from them. Is he more entitled to them or are they? He said: If he likes to give them the camels; he may give them; and if he likes to take them back; he is more entitled to them than his people. If they embraced Islam; then for them is their Islam. If they do not embrace Islam; they will be fought against in the cause of Islam. He said: My father is an old man; he is the chief of the people living at the spring. He has asked you to appoint me chief after him. He replied: The office of a chief is necessary; for people must have chiefs; but the chiefs will go to Hell.	The Chapter on Pre-Islam And Chiefs Embracing Islam in HodHood Indexing, Chapter on Regarding AlArafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29221		Narrated Umar Ibn AlKhattab: Malik Ibn Aws Ibn AlHadthan said: One day Umar Ibn AlKhattab mentioned the spoils of war and said: I am not more entitled to this spoil of war than you; and none of us is more entitled to it than another; except that we occupy our positions fixed by the Book of Allah; Who is Great and Glorious; and the division made by the Messenger of Allah ﷺ ; people being arranged according to their precedence in accepting Islam; the hardship they have endured their having children and their need.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on Regarding Matters Of Those Who Are Under Imam His Duties And Him Secluding Himself From Them in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35147		Yahya related to me from Malik from Zayd Ibn Aslam that Umar Ibn AlKhattab asked the Messenger of Allah; may Allah bless him and grant him peace; about someone who died without parents or offspring; and the Messenger of Allah; may Allah bless him and grant him peace; said to him; The ayat which was sent down in the summer at the end of the Surat AlNisa Surat 4 is enoughfor you. Malik said; The generally agreed on way of doing things among us; in which there is no dispute; and which I saw the people of knowledge in our city doing; is that the person who leaves neither parent or offspring can be of two types. As for the kind described in the ayat which was sent down at the beginning of the Surat AlNisa in which Allah; the Blessed; the Exalted! said; If a man or a woman has no direct heir; but has a brother or a sister by the mother; each of the two has a sixth. If there are more than that; they share equally in a third. Surat 4 ayat 12 This heirless one does not have heirs among his mother siblings since there are no children or parents. As for the other kind described in the ayat which comes at the end of the Surat AlNisa; Allah; the Blessed; the Exalted; said in it; They will ask you for a decision. Say; Allah gives you a decision about the indirect heirs. If a man perishes having no children; but he has a sister; she shall receive a half of what he leaves; and he is her heir if she has no children. If there are two sisters; they shall receive two-thirds of what he leaves. If there are brothers and sisters; the male shall receive the portion of two females. Allah makes clear to you that you might not go astray. Allah has knowledge of everything Surat 4 ayat 176. Malik said; If this person without direct heirs parents or children has siblings by the father; they inherit with the grandfather from the person without direct heirs. The grandfather inherits with the siblings because he is more entitled to the inheritance than them. That is because he inherits a sixth with the male children of the deceased when the siblings do not inherit anything with the male children of the deceased. How can he not be like one of them when he takes a sixth with the children of the deceased? How can he not take a third with the siblings while the brother sons take a third with them? The grandfather is the one who overshadows the half-siblings by the mother and keeps them from inheriting. He is more entitled to what they have because they are omitted for his sake. If the grandfather did not take that third; the half-siblings by the mother would take it and would take what does not return to the half-siblings by the father. The half-siblings by the mother are more entitled to that third than the half-siblings by the father while the grandfather is more entitled to that than the half- siblings by the mother.	The Chapter on Inheritance And Male Childs in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35150		Malik said; The generally agreed on way of doing things among us; in which there is no dispute; and which I saw the people of knowledge in our city doing; about paternal relations is that full brothers are more entitled to inherit than half-brothers by the father and half-brothers by the father are more entitled to inherit than the children of the full brothers. The sons of the full brothers are more entitled to inherit than the sons of the half-brothers by the father. The sons of the half-brothers by the father are more entitled to inherit than the sons of the sons of the full brothers. The sons of the sons of the half-brothers by the father side are more entitled to inherit than the paternal uncle; the full brother of the father. The paternal uncle; the full brother of the father; is more entitled to inherit than the paternal uncle; the half-brotherof the father on the father side. The paternal uncle; the half-brother of the father on the father side is more entitled to inherit than the sons of the paternal uncle; the full brother of the father. The son of the paternal uncle on the father side is more entitled to inherit than the paternal great uncle; the full brother of the paternal grandfather. Malik said; Everything about which you are questioned concerning the inheritance of the paternal relations is like this. Trace the genealogy of the deceased and whoever among the paternal relations contends for inheritance. If you find that one of them reaches the deceased by a father and none of them except him reaches him by a father; then make his inheritance to the one who reaches him by the nearest father; rather than the one who reaches him by what is above that. If you find that they all reach him by the same father who joins them; then see who is the nearest of kin. If there is only one half-brother by the father; give him the inheritance rather than more distant paternal relations. If there is a full brother and you find them equally related from a number of fathers or to one particular father so that they all reach the genealogy of the deceased and they are all half-brothers by the father or full brothers; then divide the inheritance equally among them. If the parent of one of them is an uncle the full-brother of the father of the deceased and whoever is with him is an uncle the paternal half brother of the father of the deceased ; the inheritance goes to the sons of the full brother of the father rather than the sons of the paternal half- brother of the father. That is because Allah; the Blessed; the Exalted; said; Those related by blood are nearer to one another in the Book of Allah; surely Allah has knowledge of everything. Malik said; The paternal grandfather; is more entitled to inherit than sons of the full-brother; and more entitled than the uncle; the full brother of the father. The son of the father brother is more entitled to inherit from mawali retainers freed slaves than the grandfathers.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35314		Yahya related to me from Malik from Nafi that the daughter of Ubaydullah Ibn Umar whose mother was the daughter of Zayd Ibn AlKhattab; married the son of Abdullah Ibn Umar. He died and had not yet consummated the marriage or specified her bride-price. Her mother wanted the bride-price; and Abdullah Ibn Umar said; She is not entitled to a bride-price. Had she been entitled to a bride-price; we would not have kept it and we would not do her an injustice. The mother refused to accept that. Zayd Ibn Thabit was brought to adjudicate between them and he decided that she had no bride-price; but that she did inherit.	The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Game in Muwata Malik