Equal

Equal Completed Form

The word Equal is a stemmed form of the following words:

Equal Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Equal

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Equal

Equal in Wikipedia

https://en.wikipedia.org/wiki/Equal

Equal References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlSajda Ayah 18	Surat AlSajda	-0.75		71	Rebelli wick, Wick equal, Believ rebelli	أَفَمَنْ كَانَ مُؤْمِنًا كَمَنْ كَانَ فَاسِقًا لَا يَسْتَوُونَ	Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.
Surat AlHajj Ayah 25	Surat AlHajj	-0.63		103	Grievou penalti, Sacr mosqu, Sacr mosque, Tast grievou, Dweller visitor, Wai sacr, Equal dweller, Visitor countri, Reject wai, Mosque open	إِنَّ الَّذِينَ كَفَرُوا وَيَصُدُّونَ عَنْ سَبِيلِ اللَّهِ وَالْمَسْجِدِ الْحَرَامِ الَّذِي جَعَلْنَاهُ لِلنَّاسِ سَوَاءً الْعَاكِفُ فِيهِ وَالْبَادِ وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ	As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty.
Surat AlShams Ayah 14	Surat AlShams	-0.43		24	Reject fals, Account crime, Fals prophet, Lord account, Destruction low, Equal destruction, Obliter trace, Hamstrung lord, Prophet hamstrung, Crime obliter, Trace equal	فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُمْ بِذَنْبِهِمْ فَسَوَّاهَا	Then they rejected him (as a false prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)!
Surat Saba Ayah 33	Surat Saba	-0.38		54	Yoke neck, Declar repent, Requit deed, Plot night, Repent penalti, Despis arrog, Unbeliev requit, Behold constantli, Penalti yoke, Arrog nai, Night behold, Attribut equal, Equal declar, Neck unbeliev, Nai plot, Order ungrat, Constantli order, Ungrat attribut	وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَنْ نَكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَنْدَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ	Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.
Surat AlNahl Ayah 76	Surat AlNahl	-0.33		68	Straight wai, Set parabl, Power sort, Command justice, Bring equal, Equal command, Command justic, Justice straight, Burden master, Direct bring, Parabl dumb, Dumb power, Master whichev, Sort wearisom, Whichev direct, Wearisom burden	وَضَرَبَ اللَّهُ مَثَلًا رَجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَى شَيْءٍ وَهُوَ كَلٌّ عَلَى مَوْلَاهُ أَيْنَمَا يُوَجِّهْهُ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَنْ يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَى صِرَاطٍ مُسْتَقِيمٍ	Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Surat AlNisa Ayah 151	Surat AlNisa	-0.33		92	Humili punish, Unbeliev prepar, Prepar unbeliev, Unbeliev humili, Truth equal, Equal unbeliev, Believ prepar	أُولَئِكَ هُمُ الْكَافِرُونَ حَقًّا وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُهِينًا	They are in truth (equally) unbelievers; and we have prepared for unbelievers a humiliating punishment.
Surat Fussilat Ayah 9	Surat Fussilat	-0.28		58	Lord world, Creat earth, Earth dai, Deni creat, Dai joi, Join equal, Equal lord, Dai join	قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَنْدَادًا ذَلِكَ رَبُّ الْعَالَمِينَ	Say: Is it that ye deny Him Who created the earth in two Days? And do ye join equals with Him? He is the Lord of (all) the Worlds.
Surat AlBaqara Ayah 194	Surat AlBaqara	-0.27		87	Prohibit month, Law equal, Likewis fear, Prohibit transgress, Month prohibit, Fear restrain, Transgress prohibit, Fear rest, Transgress likewis, Transgress li, Equal transgress	الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ	The prohibited month for the prohibited month, - and so for all things prohibited, - there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.
Surat AlMaidah Ayah 45	Surat AlMaidah	-0.24		112	Life life, Judg light, Light revealed, Fail judg, Ordain life, Tooth tooth, Revealed wrong, Equal remit, Ear tooth, Ear ear, Act aton, Led wrong, Tooth wound, Charity act, Nose nose, Life ey, Ey eye, Nose ear, Wound equal, Eye nose, Remit retali, Aton fail, Equal equal, Retali charity	وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنْفَ بِالْأَنْفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَنْ تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَهُ وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الظَّالِمُونَ	We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
Surat Hood Ayah 24	Surat Hood	-0.23		47	Deaf hear, Blind deaf, Compar blind, Hear equal, Kind compar, Compar heed, Equal compar	مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَى وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ	These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed?
Surat AlIsra Ayah 75	Surat AlIsra	-0.22		46	Punish life, Equal portion, Death wouldst, Life equal, Tast equal, Case tast, Portion punish, Portion death	إِذًا لَأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا	In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us!
Surat AlJathiya Ayah 21	Surat AlJathiya	-0.18		62	Righteou deeds, Life death, Righteou deed, Hold equal, Equal righteou, Death ill, Wai hold, Evil wai, Equal life, Seek evil, Ill judgment	أَمْ حَسِبَ الَّذِينَ اجْتَرَحُوا السَّيِّئَاتِ أَنْ نَجْعَلَهُمْ كَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَوَاءً مَحْيَاهُمْ وَمَمَاتُهُمْ سَاءَ مَا يَحْكُمُونَ	What! Do those who seek after evil ways think that We shall hold them equal with those who believe and do righteous deeds, - that equal will be their life and their death? Ill is the judgment that they make.
Surat AlRum Ayah 28	Surat AlRum	-0.12		80	Hand possess, Explain sign, Fear fear, Sign detail, Thu explain, Detail understand, Wealth bestow, Possess share, Experi partner, Similitud experi, Fear thu, Partner hand, Share equal, Equal wealth, Bestow fear, Propound similitud	ضَرَبَ لَكُمْ مَثَلًا مِنْ أَنْفُسِكُمْ هَلْ لَكُمْ مِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنْتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنْفُسَكُمْ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْقِلُونَ	He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand.
Surat AlRaad Ayah 16	Surat AlRaad	-0.11		96	Heaven earth, Depth dark, Creat creat, Power harm, Earth worship, Assign partner, Partner creat, Suprem irresist, Worship protector, Sustain heaven, Created creation, Equal depth, Equal light, Light assign, Lord sustain, Dark equal, Creator suprem, Blind equal, Harm blind, Protector power, Created creat, Creat created, Similar creator, Creation similar	قُلْ مَنْ رَبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ قُلْ أَفَاتَّخَذْتُمْ مِنْ دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ لِأَنْفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ خَلَقُوا كَخَلْقِهِ فَتَشَابَهَ الْخَلْقُ عَلَيْهِمْ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ	Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."
Surat AlAnam Ayah 50	Surat AlAnam	-0.072		67	Treasur hidden, Held equal, Reveal blind, Blind held, Hidden angel, Angel reveal	قُلْ لَا أَقُولُ لَكُمْ عِنْدِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَى إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ أَفَلَا تَتَفَكَّرُونَ	Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?
Surat AlZumar Ayah 9	Surat AlZumar	-0.062		59	Receiv admonit, Merci lord, Endu understand, Hope merci, Night prostrat, Understand receiv, Prostrat stand, Hour night, Worship devoutli, Equal endu, Take heed, Devoutli hour, Heed hereafter, Stand adoration, Hour nigh, Adoration take, Hereafter place, Place hope	أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ	Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord - (like one who does not)? Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition.
Surat AlNisa Ayah 11	Surat AlNisa	-0.06		92	Legaci debt, Payment legaci, Deceas left, Brother sister, Third inherit, Inherit deceas, Left brother, Share half, Ordain knowing, Children inherit, Left children, Direct children, Parent children, Debt parent, Share third, Children children, Inherit share, Settl portion, Parent child, Inherit male, Parent heirs, Daughters share, Benefit settl, Equal femal, Children parent, Male portion, Children nearest, Heirs deceas, Knowing alwise, Nearest benefit, Sister distribut, Distribut case, Left child, Half parents, Femal daughters, Portion equal, Share inherit, Parents share, Portion ordain	يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنْثَيَيْنِ فَإِنْ كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِنْ كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِنْ كَانَ لَهُ وَلَدٌ فَإِنْ لَمْ يَكُنْ لَهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِنْ كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِنْ بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا	Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Surat AlAnam Ayah 150	Surat AlAnam	-0.032		67	Vain desir, Treat sign, Hold equal, Forward wit, Bring wit, Wit prove, Equal guardianlord, Sign falsehoods, Bring forward, Nor vain, Bring witnesses, Prove forbid, Forbid bring, Witnesses nor, Desir treat, Falsehoods hereaft, Sign fals, Hereaft hold	قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَذَا فَإِنْ شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُمْ بِرَبِّهِمْ يَعْدِلُونَ	Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
Surat Ibrahim Ayah 30	Surat Ibrahim	0.031		70	Mislead path, Path enjoi, Lead path, Equal mislead, Make straightwai, Power make, Straightwai hell, Idol equal, Enjoi power	وَجَعَلُوا لِلَّهِ أَنْدَادًا لِيُضِلُّوا عَنْ سَبِيلِهِ قُلْ تَمَتَّعُوا فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ	And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"
Surat Ghafir Ayah 58	Surat Ghafir	0.061		57	Deed righteousness, Deed righteous, Equal blind, Blind nor, Righteousness evil, Nor equal, Littl admonit, Evil littl, Equal deed	وَمَا يَسْتَوِي الْأَعْمَى وَالْبَصِيرُ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَلَا الْمُسِيءُ قَلِيلًا مَا تَتَذَكَّرُونَ	Not equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition!
Click to browse the full list

In Hadith Text Books

Equal In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1164		Narrated Ibn Umar: Allah Messenger ﷺ said; Your stay in this world in comparison to the stay of the nations preceding you; is like the period between Asr prayer and the sun set in comparison to a whole day. The people of the Torah were given the Torah and they acted on it till midday and then they were unable to carry on. And they were given a reward equal to one Qirat each. Then the people of the Gospel were given the Gospel and they acted on it till Asr Prayer and then they were unable to carry on; so they were given la reward equal to one Qirat each. Then you were given the Quran and you acted on it till sunset; therefore you were given a reward equal to two Qirats each. On that; the people of the Scriptures said; These people Muslims did less work than we but they took a bigger reward. Allah said to them. Have I done any oppression to you as regards your rights? They said; No. Then Allah said; That is My Blessing which I grant to whomsoever I will.	The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on Say Bring here the Taurat and recite it in Sahih AlBukhari
SahihAlBukhari-017-001-1485		Narrated Abu Huraira: Allah Messenger ﷺ said; Horses may be used for three purposes: For a man they may be a source of reward in the Hereafter ; for another; a means of protection; and for another; a source of sin. The man for whom they are a source of reward; is the one who keeps them for Allah Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden; will be written as good deeds for him and if they break their ropes and run one or two rounds; then all their footsteps and dung will be written as good deeds for him; and if they pass a river and drink from it though he has had no intention of watering them; even then; that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread; and at the same time he does not forget Allah right of what he earns through them and of their backs that he presents it to be used in Allah Cause ; such horses are a shelter for him from poverty. For the man who keeps them just out of pride and for showing off; they are a source of sin. Then Allah Messenger ﷺ was asked about donkeys. He said; Allah has not revealed anything to me regarding them except this comprehensive Verse: Then anyone who has done good; equal to the weight of an atom or a small ant shall see it; and any one who has done evil; equal to the weight of an atom or a small ant shall see it. 99.7-8	The Chapter on Jihad Manners in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-2268		Narrated Anas: Um the mother of Haritha came to Allah Messenger ﷺ after Haritha had been martyred on the Day of the battle of Badr by an arrow thrown by an unknown person. She said; O Allah Messenger ﷺ ! You know the position of Haritha in my heart i.e. how dear to me he was ; so if he is in Paradise; I will not weep for him; or otherwise; you will see what I will do. The Prophet ﷺ said; Are you mad? Is there only one Paradise? There are many Paradises; and he is in the highest Paradise of Firdaus. The Prophet added; A forenoon journey or an after noon journey in Allah Cause is better than the whole world and whatever is in it; and a place equal to an arrow bow of anyone of you; or a place equal to a foot in Paradise is better than the whole world and whatever is in it; and if one of the women of Paradise looked at the earth; she would fill the whole space between them the earth and the heaven with light; and would fill whatever is in between them; with perfume; and the veil of her face is better than the whole world and whatever is in it.	The Chapter on Journeys And Travel And Camels in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari
SahihAlBukhari-017-001-262		Narrated Abu Huraira: that Allah Messenger ﷺ ﷺ said; Whoever attends the funeral procession till he offers the funeral prayer for it; will get a reward equal to one Qirat; and whoever accompanies it till burial; will get a reward equal to two Qirats. It was asked; What are two Qirats? He replied; Like two huge mountains.	The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on Whoever waits till the deceased is buried in Sahih AlBukhari
SahihAlBukhari-017-001-3257		Narrated AlBara: There was revealed: Not equal are those believers who sit at home and those who strive and fight in the Cause of Allah. 4.95 The Prophet ﷺ said; Call Zaid for me and let him bring the board; the inkpot and the scapula bone or the scapula bone and the ink pot. Then he said; Write: Not equal are those Believers who sit..; and at that time Amr Bin Um Maktum; the blind man was sitting behind the Prophet ﷺ. He said; O Allah Apostle! What is your order For me as regards the above Verse as I am a blind man? So; instead of the above Verse; the following Verse was revealed: Not equal are those believers who sit at home except those who are disabled by injury or are blind or lame etc. and those who strive and fight in the cause of Allah. 4.95	The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The scribe of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3355		Narrated Abu Said: The Prophet ﷺ said; Do not abuse my companions for if any one of you spent gold equal to Uhud in Allah Cause it would not be equal to a Mud or even a half Mud spent by one of them.	The Chapter on Inheritance And Killing in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari
SahihAlBukhari-017-001-3537		Narrated Anas: Abdulrahman Bin Auf married a woman and gave her gold equal to the weight of a date stone as Mahr. When the Prophet ﷺ noticed the signs of cheerfulness of the marriage on his face and asked him about it; he said; I have married a woman and gave her gold equal to a date stone in weight as Mahr.	The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on And give to the women their Mahr with a good heart in Sahih AlBukhari
SahihAlBukhari-017-001-3989		Narrated Abu Huraira: The Prophet ﷺ said; A horse may be kept for one of three purposes: for a man it may be a source of reward; for another it may be a means of living; and for a third it may be a burden a source of committing sins. As for the one for whom it is a source of reward; he is the one who keeps his horse for the sake of Jihad in Allah Cause; he ties it with a long rope on a pasture or in a garden. So whatever its rope allows it to eat; will be regarded as good rewardable deeds for its owner. And if it breaks off its rope and jumps over one or two hillocks; even its dung will be considered amongst his good deeds. And if it passes by a river and drinks water from it; that will be considered as good deeds for his benefit even if he has had no intention of watering it. A horse is a shelter for the one who keeps it so that he may earn his living honestly and takes it as a refuge to keep him from following illegal ways of gaining money ; and does not forget the rights of Allah i.e. paying the Zakat and allowing others to use it for Allah Sake. But a horse is a burden and a source of committing sins for him who keeps it out of pride and pretense and with the intention of harming the Muslims. The Prophet ﷺ was asked about donkeys. He replied; Nothing has been revealed to be concerning them except this comprehensive Verse which covers everything :-Then whosoever has done good equal to the weight of an atom or a small ant ; Shall see it its reward And whosoever has done evil equal to the weight of an atom or a small ant ; Shall see it Its punishment. 99.7-8	The Chapter on Jihad Manners in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-4516		Narrated Zaid Bin Khalid: Allah Messenger ﷺ said; He who pre pares a Ghazi going in Allah Cause is given a reward equal to that of a Ghazi; and he who looks after properly the dependents of a Ghazi going in Allah Cause is given a reward equal to that of Ghazi.	The Chapter on Jihad Reward in HodHood Indexing, Chapter on The superiority of the one who prepares a Ghazi or looks after his dependents in Sahih AlBukhari
SahihAlBukhari-017-001-4768		Narrated Urwa from Aisha: The wives of Allah Messenger ﷺ were in two groups. One group consisted of Aisha; Hafsa; Safiya and Sauda; and the other group consisted of Umm Salamah and the other wives of Allah Messenger ﷺ. The Muslims knew that Allah Messenger ﷺ loved Aisha; so if any of them had a gift and wished to give to Allah Messenger ﷺ ; he would delay it; till Allah Messenger ﷺ had come to Aisha home and then he would send his gift to Allah Messenger ﷺ in her home. The group of Umm Salamah discussed the matter together and decided that Umm Salamah should request Allah Messenger ﷺ to tell the people to send their gifts to him in whatever wife house he was. Umm Salamah told Allah Messenger ﷺ of what they had said; but he did not reply. Then they those wives asked Umm Salamah about it. She said; He did not say anything to me. They asked her to talk to him again. She talked to him again when she met him on her day; but he gave no reply. When they asked her; she replied that he had given no reply. They said to her; Talk to him till he gives you a reply. When it was her turn; she talked to him again. He then said to her; Do not hurt me regarding Aisha; as the Divine Inspirations do not come to me on any of the beds except that of Aisha. On that Umm Salamah said; I repent to Allah for hurting you. Then the group of Umm Salamah called Fatima; the daughter of Allah Messenger ﷺ and sent her to Allah Messenger ﷺ to say to him; Your wives request to treat them and the daughter of Abu Bakr on equal terms. Then Fatima conveyed the message to him. The Prophet ﷺ said; O my daughter! Dont you love whom I love? She replied in the affirmative and returned and told them of the situation. They requested her to go to him again but she refused. They then sent Zainab bint Jahsh who went to him and used harsh words saying; Your wives request you to treat them and the daughter of Ibn Abu Quhafa on equal terms. On that she raised her voice and abused Aisha to her face so much so that Allah Messenger ﷺ looked at Aisha to see whether she would retort. Aisha started replying to Zainab till she silenced her. The Prophet ﷺ then looked at Aisha and said; She is really the daughter of Abu Bakr.	The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on Chosing the to give a gift in Sahih AlBukhari
SahihAlBukhari-017-001-5046		Narrated Abu Huraira: Allah Messenger ﷺ said; Keeping horses may be a source of reward to some man ; a shelter to another i.e. means of earning one living ; or a burden to a third. He to whom the horse will be a source of reward is the one who keeps it in Allah Cause prepare it for holy battles and ties it by a long rope in a pasture or a garden. He will get a reward equal to what its long rope allows it to eat in the pasture or the garden; and if that horse breaks its rope and crosses one or two hills; then all its footsteps and its dung will be counted as good deeds for its owner; and if it passes by a river and drinks from it; then that will also be regarded as a good deed for its owner even if he has had no intention of watering it then. Horses are a shelter from poverty to the second person who keeps horses for earning his living so as not to ask others; and at the same time he gives Allah right i.e. rakat from the wealth he earns through using them in trading etc.; and does not overburden them. He who keeps horses just out of pride and for showing off and as a means of harming the Muslims; his horses will be a source of sins to him. When Allah Messenger ﷺ was asked about donkeys; he replied; Nothing particular was revealed to me regarding them except the general unique verse which is applicable to everything: Whoever does goodness equal to the weight of an atom or small ant shall see it its reward on the Day of Resurrection.	The Chapter on Jihad Manners in HodHood Indexing, Chapter on Drinking water by people and animals from rivers in Sahih AlBukhari
SahihAlBukhari-017-001-5408		Narrated AlZuhri from Malik Bin Aus: That the latter said; Who has change? Talha said; I will have change when our storekeeper comes from the forest. Malik Bin Aus narrated from Umar Bin AlKhattab: Allah Messenger ﷺ said; The bartering of gold for gold is Riba usury ; except if it is from hand to hand and equal in amount; and wheat grain for wheat grain is usury except if it is form hand to hand and equal in amount; and dates for dates is usury except if it is from hand to hand and equal in amount; and barley for barley is usury except if it is from hand to hand and equal in amount.	The Chapter on Hand Gestures Satan And Usury in HodHood Indexing, Chapter on The selling of the foodstuff and its storage in Sahih AlBukhari
SahihAlBukhari-017-001-5443		Narrated Ibn Umar: The Prophet ﷺ said; The selling of wheat for wheat is Riba usury except if it is handed from hand to hand and equal in amount. Similarly the selling of barley for barley; is Riba except if it is from hand to hand and equal in amount; and dates for dates is usury except if it is from hand to hand and equal in amount. See Riba-Fadl in the glossary.	The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on Selling of dates for dates in Sahih AlBukhari
SahihAlBukhari-017-001-5446		Narrated Ibn Shihab: that Malik Bin Aus said; I was in need of change for one-hundred Dinars. Talha Bin Ubaidullah called me and we discussed the matter; and he agreed to change my Dinars. He took the gold pieces in his hands and fidgeted with them; and then said; Wait till my storekeeper comes from the forest. Umar was listening to that and said; By Allah! You should not separate from Talha till you get the money from him; for Allah Messenger ﷺ said; The selling of gold for gold is Riba usury except if the exchange is from hand to hand and equal in amount; and similarly; the selling of wheat for wheat is Riba usury unless it is from hand to hand and equal in amount; and the selling of barley for barley is usury unless it is from hand to hand and equal in amount; and dates for dates; is usury unless it is from hand to hand and equal in amount	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling of barley for barley in Sahih AlBukhari
SahihAlBukhari-017-001-5447		Narrated Abu Bakra: Allah Messenger ﷺ said; Dont sell gold for gold unless equal in weight; nor silver for silver unless equal in weight; but you could sell gold for silver or silver for gold as you like.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on Selling of gold for gold in Sahih AlBukhari
SahihAlBukhari-017-001-5448		Narrated Abu Said: Concerning exchange that he heard Allah Messenger ﷺ saying; Do not sell gold for gold unless equal in weight; and do not sell silver unless equal in weight.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling of silver for silver in Sahih AlBukhari
SahihAlBukhari-017-001-5948		Narrated Abu Saeed AlKhudri: Allah Messenger ﷺ said; There is no Zakat on less than five camels and also there is no Zakat on less than five Awaq of silver. 5 Awaq = 22 Fransa Riyals of Yemen or 200 Dirhams. And there is no Zakat on less than five Awsuq. A special measure of food-grains; and one Wasq equals 60 Sas. For gold 20; Dinars i.e. equal to 12 Guinea English. No Zakat for less than 12 Guinea English of gold or for silver less than 22 Fransa Riyals of Yemen.	The Chapter on Precious Metals And Zakat in HodHood Indexing, Chapter on The Zakat of silver in Sahih AlBukhari
SahihAlBukhari-017-001-5953		Narrated Anas: Abu Bakr wrote to me what Allah Messenger ﷺ has made compulsory regarding Zakat and this was mentioned in it: If a property is equally owned by two partners; they should pay the combined Zakat and it will be considered that both of them have paid their Zakat equally.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, Chapter on If a property is equally owned by two partners its Zakat is to be paid as a whole in Sahih AlBukhari
SahihAlBukhari-017-001-6100		Narrated Anas: The Prophet ﷺ said; Whoever said None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of a barley grain will be taken out of Hell. And whoever said: None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of a wheat grain will be taken out of Hell. And whoever said; None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of an atom will be taken out of Hell.	The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on Faith increases and decreases in Sahih AlBukhari
SahihAlBukhari-017-001-6817		Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
Click to browse the full list

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17852		It has been narrated on the authority of Numan Bin Bashir who said: As I was sitting near the pulpit of the Messenger of Allah ﷺ ; a man said: I do not care if; after embracing Islam; I do not do any good deed except distributing drinking water among the pilgrims. Another said: I do not care if; after embracing Islam; I do not do any good deed beyond maintenance service to the Sacred Masjid. Another said: Jihad in the way of Allah is better than what you have said. Umar reprimanded them and said: Dont raise your voices near the pulpit of the Messenger of Allah ﷺ on Friday. When prayer was over; I entered the apartment of the Holy Prophet and asked his verdict about the matter in which they had differed. It was upon this that Allah; the Almighty and Exalted; revealed the Quranic verse: Do you make the giving of drinking water to the pilgrims and the maintenance of the Sacred Masjid equal to the service of those who believe in Allah and the Last Day and strive hard in the cause of Allah. They are not equal in the sight of God. And Allah guides not the wrongdoing people ix. 20.	The Chapter on Pre-Islam And Victory Of Khaiber in HodHood Indexing, Chapter on 29 in Sahih Muslim
SahihMuslim-017-001-17895		It has been reported on the authority of Anas Bin Malik who said: The Messenger of Allah ﷺ sent Busaisah as a scout to see what the caravan of Abu Sufyan was doing. He came back and met the Prophet in his house where there was nobody except myself and the Messenger of Allah. I do not remember whether he Hadrat Anas made an exception of some wives of the Prophet ﷺ or not and told him the news of the caravan. Having heard the news ; the Messenger of Allah ﷺ came out hurriedly ; spoke to the people and said: We are in need of men ; whoever has an animal to ride upon ready with him should ride with us. People began to ask him permission for bringing their riding animals which were grazing on the hillocks near Medina. He said: No. I want only those who have their riding animals ready. So the Messenger of Allah ﷺ and his Companions proceeded towards Badr and reached there forestalling the polytheists of Mecca. When the polytheists also reached there; the Messenger of Allah ﷺ said: None of you should step forward to do anything unless I am ahead of him. The polytheists now advanced towards us ; and the Messenger of Allah ﷺ said. Get up to enter Paradise which is equal in width to the heavens and the earth. Umair Bin AlHumam AlAnsari said: Messenger of Allah; is Paradise equal in extent to the heavens and the earth? He said: Yes. Umair said: My goodness! The Messenger of Allah ﷺ asked him: What prompted you to utter these words i. e. my goodness! ? He said: Messenger of Allah; nothing but the desire that I be among its residents. He said: Thou art surely amona its residents. He took out dates from his bag and began to eat them. Then he said: If I were to live until I have eaten all these dates of mine; it would be a long life. The narrator said : He threw away all the dates he had with him. Then he fought the enemies until he was killed.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18304		Abi Qilabah reported: I was in Syria having a circle of friends. in which was Muslim Bin Yasir. There came Ab AlAshath. He the narrator said that they the friends called him: Ab AlAshath; Ab AlAshath; and he sat down. I said to him: Narrate to our brother the hadith of Ubada Bin Samit. He said: Yes. We went out on an expedition; Muawiya being the leader of the people; and we gained a lot of spoils of war. And there was one silver utensil in what we took as spoils. Muawiya ordered a person to sell it for payment to the people soldiers. The people made haste in getting that. The news of this state of affairs reached Ubada Bin Samit; and he stood up and said: I heard Allah Messenger ﷺ forbidding the sale of gold by gold; and silver by silver; and wheat by wheat; and barley by barley; and dates by dates; and salt by salt; except like for like and equal for equal. So he who made an addition or who accepted an addition committed the sin of taking interest. So the people returned what they had got. This reached Muawiya. and he stood up to deliver an address. He said: What is the matter with people that they narrate from the Messenger ﷺ such tradition which we did not hear though we saw him the Holy Prophet and lived in his company? Thereupon; Ubida Bin Samit stood up and repeated that narration; and then said: We will definitely narrate what we heard from Allah Messenger ﷺ though it may be unpleasant to Muawiya or he said: Even if it is against his will. I do not mind if I do not remain in his troop in the dark night. Hammad said this or something like this.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18306		Ubida Bin AlSimit Allah be pleased with him reported Allah Messenger ﷺ as saying: Gold is to be paid for by gold; silver by silver; wheat by wheat; barley by barley; dates by dates; and salt by salt; like for like and equal for equal; payment being made hand to hand. If these classes differ; then sell as you wish if payment is made hand to hand.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18311		Abu Huraira Allah be pleased with him reported Allah Mess-.; nger ﷺ as saying: Gold is to be paid for by gold with equal weight; like for like; and silver is to be paid for by silver with equal weight; like for like. He who made an addition to it or demanded an addition dealt in usury.	Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-18316		Abd AlRabman Bin Abia Bakra reported on the authority of his father that Allah Messenger ﷺ forbade the sale of gold for gold; and silver for silver except equal for equal; and commanded us to buy silver for gold as we desired and buy gold for silver as we desired. A person asked him about the nature of payment ; whereupon he said: It is to be made on the spot. This is what I heard from Allah Messenger ﷺ.	The Chapter on Precious Metals And Business Deals in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18322		Hanash reported: We were along with Fadala Bin Ubaid Allah be pleased with him in an expedition. There fell to my and my friend lot a necklace made of gold; silver and jewels. I decided to buy that. I asked Fadala Bin Ubaid; whereupon he said: Separate its gold and place it in one pan of the balance and place your gold in the other pan; and do not receive but equal for equal; for I heard Allah Messenger ﷺ as saying: He who believes in Allah and the Hereafter should not take but equal for equal.	The Chapter on Precious Metals Silver in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18331		Abu Salih reported: I heard Abu Saeed AlKhudri Allah be pleased with him said: Dinar gold for gold and dirham for dirham can be exchanged with equal for equal; but he who gives more or demands more in fact deals in interest. I sald to him: Ibn Abbas Allah be pleased with them says otherwise; whereupon he said: I met Ibn Abbas Allah be pleased with them and said: Do you see what you say; have you heard it from Allah Messenger ﷺ ; or found it in the Book of Allah; the Glorious and Majestic? He said: I did not hear it from Allah Messenger ﷺ. and I did not find it in the Book of Allah Glorious and Majestic ; but Usama Bin Zaid narrated it to me that Allah Apostle ﷺ said: There can be an element of interest in credit.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18601		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who; in the words of Abu Alqama; has faith equal to the weight of a grain; while Abd AlAziz said: having faith equal to the weight of a dust particle.	The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on 50 in Sahih Muslim
SahihMuslim-017-001-18768		Anas Bin Malik reported: Verily the Apostle ﷺ said: He who professed: There is no god but Allah; would be brought out of the Fire even though he has in his heart virtue equal to the weight of a barley grain. Then he who professed: There is no god but Allah; would come out of the Fire; even though he has in his heart virtue equal to the weight of a wheat grain. He would then bring out from the Fire he who professed: There is no god but Allah; even though he has in his heart virtue equal to the weight of an atom. Ibn Minhal has made an addition of these words in his narration: Yazid said: I met Shuba and narrated to him this hadith. Shuba said: Qatada transmitted to us this hadith from Anas Bin Malik who heard it from the Messenger of Allah ﷺ with this alteration that he substituted the word Zurra grain in place of Zarra atom. Yazid said: Abu Bistam has made a change in it.	The Chapter on Horses And Khaiber in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-23608		Abu Dharr reported: The Messenger of Allah ﷺ said: When any one of you stands for prayer and there is a thing before him equal to the back of the saddle that covers him and in case there is not before him a thing equal to the back of the saddle; his prayer would be cut off by passing of an ass; woman; and black Dog. I said: O Abu Dharr; what feature is there in a black dog which distinguish it from the red dog and the yellow dog? He said: O; son of my brother; I asked the Messenger of Allah ﷺ as you are asking me; and he said: The black dog is a devil.	The Chapter on Family And Judgments in HodHood Indexing, Chapter on 50 in Sahih Muslim
SahihMuslim-017-001-24521		Abu Masud AlAnsari reported Allah Messenger ﷺ as saying: The one who is most versed in Allah Book should act as Imam for the people; but If they are equally versed in reciting it; then the one who has most knowledge regarding Sunnah if they are equal regarding the Sunnah; then the earliest one to emigrate; it they emigrated at the same time; then the earliest one to embrace Islam. No man must lead another in prayer where the latter has authority; or sit in his place of honour in his house; without his permission. Ashajj in his narration used the word; age in place of Islam.	The Chapter on Pre-Islam And Disbelievers in HodHood Indexing, Chapter on 53 in Sahih Muslim
SahihMuslim-017-001-24523		Abu Masud AlAnsari reported: The Messenger of Allah ﷺ said to us: The one who is well grounded in Allah Book and is distinguished among them in recitation should act as; Imam for the people. and if they are equally versed in reciting it; then the one who has most knowledge regarding Sunnah; if they are equal regarding the Sunnah; then the earliest one to emigrate; If they emigrated at the same time; then the oldest one in age. No man must lead another in prayer in latter house or where the latter has authority; or sit in his place of honour in his house; except that he gives you permission or with his permission.	The Chapter on Premises in HodHood Indexing, Chapter on 53 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-11109		Abu Masud narrated that : Allah Messenger said: The one who recites most of the Book of Allah is to lead the people in prayers. If they are equal in recitation; then the most knowledgeable in the Sunnah among them. If they are equal regarding the Sunnah; then the earliest of them to emigrate. If they are equal in their emigration then the eldest among them. And a man is not to be led in prayer in the place of his authority; and his spot of esteem in his home is not to be sat on without his permission.	The Chapter on The Recitation Of Companions in HodHood Indexing, Chapter on What Has Been Related About Who Is Most Deserving Of Being The Imam in Sunan AlTermithi
SunanAlTermithi-017-001-7633		Narrated Imran Bin Hosain: A man bit the hand of another man. The man who was bitten pulled his hand out; causing two of his incisors teeth to fall out. They brought their case of the Prophet ﷺ. So he said: One of you bites his brother like the stallion bites? There is no blood-money for you. So Allah Most High revealed: Wounds; equal for equal.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on What Has Been Related About Qisas in Sunan AlTermithi
SunanAlTermithi-017-001-8225		Abu Huraira narrated that: The Messenger of Allah said: Whoever performs the funeral prayer then he will get a reward equal to a Qirat. Whoever follows it until it is buried then he will get a reward equal to two Qirat; one of them; or the least of them; is similar to Uhud mountain. This was mentioned to Ibn Umar; so he sent a message to Aisha to ask her about that; and she said: Abu Huraira has told the truth. So Ibn Umar said: We have missed many Qirat.	The Chapter on Jihad And Ramadan in HodHood Indexing, Chapter on What Has Been Related About The Virtue Of Salat For A Funeral in Sunan AlTermithi
SunanAlTermithi-017-001-8593		Narrated Anas Bin Malik: that the Messenger of Allah ﷺ said: Whoever recites Idha Zulzilat; it equals half of the Quran for him. Whoever recites: Qul Ya Ayuhal-Kafirun it equals a fourth of the Quran for him. And whoever recites: Qul Huwa Allahu Ahad it equals a third of the Quran for him.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8594		Narrated Ibn Abbas: that the Messenger of Allah ﷺ said: Idha Zulzilat is equal to half of the Quran; Qul Huwa Allahu Ahad is equal to a third of the Quran; and Yul Ya Ayuhal-Kafirun is equal to a fourth of the Quran.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-9204		From Anas; that the Messenger of Allah s.a.w said Hisham one of the narrators narrated it: Some will exit the Fire; Shubah another narrator narrated it: Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck. And Shubah said: What is equal to the weight of a light piece of corn. Sahih	The Chapter on Admittance To Hell Fire in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9909		Narrated Miqsam; the freed slave of Abdullah Bin AlHarith: from Ibn Abbas that he said the Ayah: Not equal are those of the believers who sit; except those who are disabled... 4:95 is about Badr and those went out for Badr. At the time of the battle of Badr; Abdullah Bin Jahsh and Ibn Umm Maktum said: We are blind O Messenger of Allah! So is there an exemption for us? So the following was revealed: Not equal are those of the believers who sit except those who are disabled. But Allah has preferred those who strive hard and fight above those who sit at home by a huge reward 4:95. So these were the people who sat behind; that were not disabled: But Allah has preferred those who strive hard and fight; above those who sit at home by a huge reward - they are of levels above those who sit among the believers who did not have an excuse.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11652		It was narrated that Abu Masud said: The Messenger of Allah ﷺ said: Let the one who has most knowledge of the Book of Allah lead the people in prayer. If they are equal in terms of knowledge of the Qurh; let the one who emigrated first lead them. If they are equal in terms of emigration; let the one who has more knowledge of the Sunnah; lead them. If they are equal in terms of knowledge of the Sunnah; let the one who is oldest lead them. Do not lead a man in prayer in his place of authority; and do not sit in his place of honor; unless hegives you permission.	The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on Who has more right to Imamah in Sunan AlNasai
SunanAlNasai-017-001-11756		It was narrated that Abu Huraira said: The Messenger of Allah ﷺ said: This is Jibril; peace be upon you; he came to teach you your religion. He prayed Subh when the dawn appeared; and he prayed Zuhr when the sun had passed its zenith ; and he prayed Asr when he saw that the shadow of a thing was equal to its height; then he prayed Maghrib when the sub had set and it is permissible for the fasting person to eat. Then he prayed Isha when the twilight had disappeared. Then he came to him the following day and prayed Subh when it had got a little lighter; then he prayed Zuhr when the shadow of a thing was equal to its height; then he prayed Asr when the shadow of a thing was equal to twice its height; then he prayed Maghrib at the same time as before; then he prayed Isha when a short period of the night had passed. Then he said: The prayer is between the times when you prayed yesterday and the times when you prayed today.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11758			The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11768			The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-11781		Jabir Bin Abdullah said: Jibril; ﷺ ; came to the Prophet ﷺ when the sun had passed its zenith and said: Get up; O Muhammad; and pray Zuhr when the sun has passed its zenith. Then he waited until a man shadow was equal to his height. Then he came to him for Asr and said: Get up; O Muhammad; and pray Asr. Then he waited until the sunset; then he came to him and said: Get up; O Muhammad; and pray Maghrib. So he got up and prayed it when the sun had set. Then he waited until the twilight disappeared; then he came to him and said: Get up; O Muhammad; and pray Isha. So he got up and prayed it. Then he came to him when dawn broke and said: Get up; O Muhammad; and pray. So he got up and prayed Subh. So he got up and prayed Subh. Then he came to him the next day when a man shadow was equal to his height; and said: Get up; O Muhammad; and pray. So he prayed Zuhr. Then Jibril came to him when a man shadow was equal to twice his length and said: Get up; O Muhammad; and pray. So he prayed Asr. Then he came to him for Maghrib when the sun set; at exactly the same time as the day before; and said: Get up; O Muhammad; and pray. So he prayed Maghrib. Then he came to him for Isha when the first third of the night had passed; and said: Get up and pray. So he prayed Isha. Then he came to him for Subh when it had become very bright; and said: Get up and pray. So he prayed Subh. Then he said: The times of prayer one between those two limits.	The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai
SunanAlNasai-017-001-12275		It was narrated from Amr Bin Shuaib; from his father; that his grandfather Abdullah Bin Amr; that a man from Muzainah came to the Messenger of Allah and said: O Messenger of Allah; what do you think about a sheep stolen from the pasture? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing livestock; except what which has been put in the pen; if its value is equal to that of a shield; in which case the thiefs hand is to be cut off. If its value is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment. He said: O Messenger of Allah! What do you think about fruit on the tree? He said: The thief must pay double and be punished. There is no cutting off of the hand for stealing fruit on the tree; except for that which has been stored properly if its value is equal to that of a shield; in which case the thiefs hand is not equal to that of a shield; then he should pay a penalty of twice its value and be flogged as a punishment.	The Chapter on Agriculture And Camels in HodHood Indexing, Chapter on Stealing Fruit after it has been put in the place where it is stored to dry in Sunan AlNasai
SunanAlNasai-017-001-13101		Muslim Bin Yasar and Abdullah Bin Ubaid who was called Ibn Hurmuz narrated that Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah told them: The Messenger of Allah forbade selling gold for gold; silver for silver; dates for dates; wheat for wheat; barley for barley- one of them said: salt for salt; but the other did not say it-unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but he other one did not say it. And he commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Wheat For Wheat in Sunan AlNasai
SunanAlNasai-017-001-13102		Muslim Bin Yasar and Abdullah Bin Ubaid said: Ubadah Bin AlSamit and Muawiyah met at a stopping place on the road. Ubadah said: The Messenger of Allah forbade us to sell gold for gold; silver for silver; wheat for wheat; barley for barley; dates for dates - one of them said: salt for salt; but the other did not say unless it was equal amount for equal amount; like for like. One of them said: Whoever gives more or takes more has engaged in Riba; but the other one did not say it. And the commanded us to sell gold for silver and silver for gold; and wheat for barley and barley for wheat; hand to hand; however we wanted. News of this hadith reached Muawiyah and he stood up and said: What is the matter with men who narrate Hadiths from the Messenger of Allah when we accompanied him and we never heard him say it? News of that reached Ubadah Bin AlSamit and he stood up and repeated the Hadith; then he said: We will narrate what we heard from the Messenger of Allah; whether Muawiyah likes it or not. Qatadah contradicted him; he reported it from Muslim Bin Yasar; from Abu Al=Ashath; from Ubadah.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13104		It was narrated that Ubadah Bin AlSamit said: The messenger of Allah said: Gold for gold; of equal measure; silver for silver; of equal measure; salt for salt; dates for dates wheat for wheat; barley for barley; like for like. Whoever gives more or takes more has engaged in Riba. Sahih The wording is that of Muhammad Yaqub did not mention - Wheat for wheat.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13106		It was narrated that Ubadah Bin AlSamit said: I heard the Messenger of Allah say: Gold; equal amount. One of the narrators Yaqub did not mention: Equal amount. Muawiyah said: This does not mean anything. Ubadah said; By Allah I do not care if I am in a land where Muawiyah is not present. I bear witness that I heard the Messenger of Allah say that.	The Chapter on Worship And Almadinah in HodHood Indexing, Chapter on Selling Barley For Barley in Sunan AlNasai
SunanAlNasai-017-001-13119		It was narrated from Abdulrahman Bin Abi Bakrah that his father said: The Messenger of Allah forbade us from selling silver for silver unless it was of equal amounts; or selling gold for gold unless it was of equal amounts. The messenger of Allah said: Sell gold for silver however you want; and silver for gold however you want.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on Selling Silvder For Gold And Selling Gold For Silver in Sunan AlNasai
SunanAlNasai-017-001-15600		It was narrated that Saad Bin Hisham Bin Amir said: I came to AlMadinah and entered upon Aisha; may Allah SWT be pleased with her. She said: Who are you? I said: I am Saad Bin Hisham Bin Amir. She said: May Allah have mercy on your father. I said: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ did such and such. I said: Yes indeed. She said: The Messenger of Allah ﷺ used to pray Isha at night; then he would go to his bed and sleep. In the middle of the night; he would get up to relieve himself and go to his water for purification and perform Ablution. Then he went into the Masjid and prayed eight rakahs. I think he made the recitation; bowing and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. This is how the Messenger of Allah ﷺ used to pray until he grew older and gained weight- and she mentioned whatever Allah SWT willed about his gaining weight. She said: And the Prophet ﷺ used to lead the people in praying witr; then he would go to his bed. In the middle of the night; he would get up and go to water for purification; and to relieve himself; then he would perform Ablution. Then he would go into the masjid and pray six rakahs; and I think he made the recitation; bowing; and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. She said: And this is how the Messenger of Allah ﷺ continued to pray.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24699		Narrated Fadl Bin Abbas: I spent a night with the Prophet ﷺ to see how he prayed. He got up; performed ablution and prayed two rakahs. His standing was like his bowing i.e. equal in duration ; and his bowing was like his prostration equal in length. Then he slept. Afterwards he awoke; performed ablution; and used tooth-stick. He then recited five verses from Surah AlImran : In the creation of the heavens and the earth and the alternation of night and day. He went on doing so till he prayed ten rakahs. He then stood up and prayed one rakah observing witr with it. In the meantime the muadhdhin called to prayer. The Messenger of Allah ﷺ stood up after the muadhdhin had kept silent. He prayed two light rakahs and remained sitting till he offered the dawn prayer.Abu Dawud said: A part of the tradition transmitted by Ibn Bashshar remained hidden from me.	The Chapter on Bowing In Prayers And Almasjid in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25776		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: The fingers are equal and the teeth are equal. The front tooth and the molar tooth are equal; this and that are equal.Abu Dawud said: Nadr Bin Shumail transmitted it from Shubah to the same effect as mentioned by Abd AlSamad. Abu Dawud said: AlDarimi narrated it to me from AlNadr.	The Chapter on Brushing In Basic Instinct in HodHood Indexing, Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25777		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: The teeth are equal; and the fingers are equal.	Chapter on Diyah For Lost Limbs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26440		Narrated Aisha; Ummul Muminin: Bahiyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah ﷺ asked me to advise her that she should consider the period during which she used to menstruate every month; when her menstruation was normal. Then she should count the days equal to the length of time of her normal menses ; then she should abandon prayer during those days or equal to that period. She should then take a bath; tie a cloth on her private parts a pray.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27561		This tradition has been transmitted through a different chain by Abu Masud This version has words ; If they are equally versed in recitation; then the one who has most knowledge of the Sunnah ; if they are equal with regard to the knowledge of the Sunnah; then the earliest of them to emigrate to medina. He did not narrate the words; The earliest of them in recitation.Abu Dawud said: AlHajjaj Bin Artata reported from Ismail: Do not sit in the place of honour of anyone except with his permission.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27566		Malik Bin AlHuwairith said that the Prophet ﷺ told him or some of his companions: When the time of prayer comes; call the Adhan; then call the iqamah; then the one who is oldest of you should act as your imam.The version narrated by Maslamah goes : He said: On that day we were almost equal in knowledge.The version narrated by Ismail says: Khalid said: I said to Abu Qilabah: where is the Quran i.e. why did the Prophet ﷺ not say: The one who knows the Quran most should act as imam ? He replied: Both of them were equal in the knowledge of the Quran.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on Who Has More Right To Be Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27831		AlBarab. Azib said: I witnessed Muhammed ﷺ Abu Kamils version has the wording: The Messenger of Allah ﷺ -during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration; and his sitting between the two prostration and his prostration and his sitting between the salutation and going away after finishing the prayer were nearly equal to one another.Abu Dawud said: Mousaddad said: His bowing and his moderation in bowing and prostration; and his prostration and his sitting between the two prostrations; and his prostration and sitting between the salutation and going away after finishing the prayer were nearly equal.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on The Prolonged Standing After The Ruku And The Sitting Betwen The Two Prostration in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28767		A similar tradition to the No. 3513 has been transmitted by Abu Huraira from the Prophet ﷺ. This version has: If he paid something from its price; then he will be equal to the creditors in the remaining price. If a man dies and he has the very property of a man i.e. seller ; he is equal to the creditors whether he the buyer pays him the price or not.Abu Dawud said: Malik version of this tradition is sounder.	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on If A Man Becomes Bankrupt And Another Man Finds His Exact Goods With Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28789		Narrated AlNuman Ibn Bashir: The Prophet ﷺ said: Act equally between your children; Act equally between your sons.	Chapter on Regarding A Man Who Favors One Of His Children In Presents AlNuhl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28839		Narrated Ubadah Ibn AlSamit: The Messenger of Allah ﷺ said: Gold is to be paid for with gold; raw and coined; silver with silver; raw and coined in equal weight ; wheat with wheat in equal measure; barley with barley in equal measure; dates with dates in equal measure; salt by salt with equal measure; if anyone gives more or asks more; he has dealt in usury. But there is no harm in selling gold for silver and silver for gold ; in unequal weight; payment being made on the spot. Do not sell them if they are to be paid for later. There is no harm in selling wheat for barley and barley for wheat in unequal measure; payment being made on the spot. If the payment is to be made later; then do not sell them.Abu Dawud said: This tradition has also been transmitted by Saeed Bin Abi Arubah; Hisham AlDastawai and Qatadah from Muslim Bin Yasar through his chain.	The Chapter on Precious Metals And Exchange For Other Commodities in HodHood Indexing, Chapter on Regarding Exchange in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29798		Narrated Abdullah Ibn Amr Ibn AlAs: The Messenger of Allah ﷺ said: Muslims are equal in respect of blood. The lowest of them is entitled to give protection on behalf of them; and the one residing far away may give protection on behalf of them. They are like one hand over against all those who are outside the community. Those who have quick mounts should return to those who have slow mounts; and those who got out along with a detachment should return to those who are stationed. A believer shall not be killed for an unbeliever; nor a confederate within the term of confederation with him Ibn Ishaq did not mention retaliation and equality in respect of blood.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on The Spoils Acquired By A Detachment Should Be Divided Among The Whole Army in Sunan Abu Dawoud

In Muwata Malik

nothing found