Estim

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Estim References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 20	Surat Yusuf	-0.28		48	Miser price, Sold miser, Brethren sold, Dirham count, Price dirham, Estim hold, Count low, Low estim	وَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ وَكَانُوا فِيهِ مِنَ الزَّاهِدِينَ	The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!
Surat AlAnam Ayah 91	Surat AlAnam	0.046		67	Revel book, Doth send, Book mose, Taught knew, Plung vain, Vain discours, Mose brought, Leav plung, Father leav, Sheet conceal, Conceal content, Noth doth, Guidanc separ, Send revel, Content taught, Brought light, Light guidanc, Separ sheet, Discours trifl, Estim noth	وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنْزَلَ اللَّهُ عَلَى بَشَرٍ مِنْ شَيْءٍ قُلْ مَنْ أَنْزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَى نُورًا وَهُدًى لِلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُمْ مَا لَمْ تَعْلَمُوا أَنْتُمْ وَلَا آبَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ	No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling.
Surat AlHajj Ayah 74	Surat AlHajj	0.27		103	Strong carri, Estim strong	مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ	No just estimate have they made of Allah: for Allah is He Who is strong and able to Carry out His Will.
Surat AlZumar Ayah 67	Surat AlZumar	0.39		59	Day Of Judgment, Partner attribut, Glori high, High partner, Handful heaven, Judgment earth, Estim due, Earth handful, Heaven roll, Due dai, Roll glori	وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَى عَمَّا يُشْرِكُونَ	No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him!

In Hadith Text Books

Estim In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-5057		Narrated Abu Huraira: The Prophet ﷺ allowed the sale of the dates of the Araya for ready dates by estimating the former which should be estimated as less than five Awsuq or five Awsuq. Dawud; the sub-narrator is not sure as to the right amount.	The Chapter on Food And Zakat in HodHood Indexing, Chapter on To pass through a garden or to have a share in datepalms in Sahih AlBukhari
SahihAlBukhari-017-001-5460		Narrated Sahl Bin Abu Hathma: Allah Messenger ﷺ forbade the selling of fruits fresh dates for dried dates but allowed the sale of fruits on the Araya by estimation and their new owners might eat their dates fresh. Sufyan in another narration said; I told Yahya a sub-narrator when I was a mere boy; Meccans say that the Prophet ﷺ allowed them the sale of the fruits on Araya by estimation. Yahya asked; How do the Meccans know about it? I replied; They narrated it from the Prophet ﷺ through Jabir. On that; Yahya kept quiet. Sufyan said; I meant that Jabir belonged to Medina. Sufyan was asked whether in Jabir narration there was any prohibition of selling fruits before their benefit is evident i.e. no dangers of being spoilt or blighted. He replied that there was none.	The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on The selling of dates still on trees in Sahih AlBukhari
SahihAlBukhari-017-001-5981		Narrated Abu Humaid AlSaidi: We took part in the holy battle of Tabuk in the company of the Prophet ﷺ and when we arrived at the Wadi AlQura; there was a woman in her garden. The Prophet ﷺ asked his companions to estimate the amount of the fruits in the garden; and Allah Messenger ﷺ estimated it at ten Awsuq One Wasaq = 60 Sas and 1 Sa= 3 kg. approximately. The Prophet ﷺ said to that lady; Check what your garden will yield. When we reached Tabuk; the Prophet ﷺ said; There will be a strong wind tonight and so no one should stand and whoever has a camel; should fasten it. So we fastened our camels. A strong wind blew at night and a man stood up and he was blown away to a mountain called Taiy; The King of Aila sent a white mule and a sheet for wearing to the Prophet ﷺ as a present; and wrote to the Prophet ﷺ that his people would stay in their place and will pay Jizya taxation. 1 When the Prophet ﷺ reached Wadi AlQura he asked that woman how much her garden had yielded. She said; Ten Awsuq; and that was what Allah Messenger ﷺ had estimated. Then the Prophet ﷺ said; I want to reach Medina quickly; and whoever among you wants to accompany me; should hurry up. The sub-narrator Ibn Bakkar said something which meant: When the Prophet ﷺ saw Medina he said; This is Taba. And when he saw the mountain of Uhud; he said; This mountain loves us and we love it. Shall I tell you of the best amongst the Ansar? They replied in the affirmative. He said; The family of Bani n-Najjar; and then the family of Bani Saida or Bani AlHarith Bin AlKhazraj. The above-mentioned are the best but there is goodness in all the families of Ansar.	The Chapter on Almadinah And Gardens in HodHood Indexing, Chapter on Estimating the datefruits on the palms for Zakat in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-23485		Abu Saeed AlKhudri reported: We used to estimate how long Allah Messenger ﷺ stood in the noon and afternoon prayers; and we estimated hat he stood in the first two rakahs of the noon prayer as long as it takes to recite Alif Lam Mim; Tanzil; i. e. AlSajda. We estimated that he stood half that time in the last two rakahs; that he stood in the first two of the afternoon as long as he did in the last two at noon; and in the last two of the afternoon prayer about half that time. Abu Bakr in his narration has made no mention of Alif Lam Mim; Tanzil; but said: As long as it takes to recite thirty verses.	The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on 34 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11630		It was narrated that Abu Saeed AlKhudri said: We used to estimate how long the Messenger of Allah ﷺ stood when praying in Zuhr and Asr. We estimated that he stood in Zuhr for as long as it take to recite thirty verses; as long as Surat AlSajadah in the fits two Rakahs; and half that in the last two. And we estimated that he stood for as long in the fits two Rakahs; and half that in the last two. And we estimated that he stood for as long in the first two Rakahs of Asr as he stood in the last two Rakahs of Zuhr; and we estimated that he stood half as long as that in the last two Rakahs of Asr.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The Number Of Rakahs In Salat AlAsr While A Resident in Sunan AlNasai
SunanAlNasai-017-001-13089		It was narrated that Ibn umar said: The Messenger of Allah forbade Muzabanah; which refers to when a man sells the dates of his grove while they are still on the trees; for a measure of dry on the tree; for a measure of dry dates; estimating the amount of dates on the trees. Or; if it is grapes; he sells them when they are still on the vines; for a measure of raisins; estimating the amount of grapes on the vines. Or if it is grain in the field; he sells it for grain that has been harvested; estimating the amount of grain in the fields. He forbade all of that.	The Chapter on Muzabana In Agriculture Products in HodHood Indexing, Chapter on Selling Grain In The Filed Fr Grain That Has Been Harvested in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25199		Narrated Attab Ibn Usayd: The Messenger of Allah ﷺ commanded to estimate vines for collecting zakat as palm-trees are estimated. The zakat is to be paid in raisins as the zakat on palm trees is paid in dried dates.	The Chapter on Agriculture And Selling Of Fruits in HodHood Indexing, Chapter on Estimating Vines For Zakat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27781		Abu said AlKhudri said: We used to estimate how long the Messenger of Allah ﷺ stood in the noon and the afternoon prayer; and we estimated that he stood in the first two rakahs of the noon prayer as long as it takes to recite thirty verses of the Quran ; such as A AlM Tanzil AlSajdah. And we estimated that he stood in the last two rakahs half the time he stood in the first two rakahs. We estimated that he stood in the first two rakahs of the afternoon prayer as long as he did in the last two at noon; and we estimated that he stood in the last two rakahs of the afternoon prayer half the time he did in first two.	The Chapter on Standing For Prayers And Bowing in HodHood Indexing, Chapter on Shorting The Last Two Rakah in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34787		Malik said; The best of what is heard about a slave-girl whom a man has intercourse with while he has a partner in her is that the hadd is not inflicted on him and the child is connected to him. When the slave-girl becomes pregnant; her value is estimated and he gives his partners their shares of the price and the slave-girl is his. That is what is done among us. Malik said about a man who made his slave-girl halal to a man that if the one for whom she was made halal had intercourse with her; her value was estimated on the day he had intercourse with her and he owed that to her owner whether or not she conceived. The hadd was averted from him by that. If she conceived the child was connected to him. Malik said about a man who had intercourse with his son or daughter slave-girl; The hadd is averted from him and he owes the estimated value of the slave-girl whether or not she conceives.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34791		Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his father from Amra bint Abdulrahman that a thief stole a citron in the time of Uthman Uthman Ibn Affan ordered its value to be estimated and it was estimated at three dirhams at the rate of exchange of twelve dirhams for the dinar; so Uthman cut off his hand.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-35046		Yahya related to me from Malik from Daud Ibn AlHusayn from Abu Sufyan; the mawla of Ibn Abi Ahmad; from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; allowed the produce of an ariya to be bartered for an estimation of what the produce would be when the crop was less than five awsuq or equal to five awsuq. Daud wasnt sure whether he said five awsuq or less than five. Malik said; Ariyas can be sold for an estimation of what amount of dried dates will be produced. The crop is examined and estimated while still on the palm. This is allowed because it comes into the category of delegation of responsibility; handing over rights; and involving a partner. Had it been like a form of sale; no one would have made someone else a partner in the produce until it was ready nor would he have renounced his right to any of it or put someone in charge of it until the buyer had taken possession.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35582		Yahya related to me from Malik from Ziyad Ibn Sad that Ibn Shihab said; Neither jurur; nor musran Alfara; nor adhq Ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. Malik said; This is the same as with sheep and goats; whose young are included in the assessment but are not actually taken as zakat. There are also certain kinds of fruit which are not taken as zakat; such as burdi dates one of the finest kinds of dates ; and similar varieties. Neither the lowest quality of any property nor the highest should be taken. Rather; zakat should be taken from average quality property. Malik said; The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes; and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish; and later they pay the zakat on it according to the estimation that was made. Malik said; crops which are not eaten fresh; such as grains and seeds; which are only eaten after they have been harvested; are not estimated. The owner; after he has harvested; threshed and sifted the crop; so that it is then in the form of grain or seed; has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here in Madina. Malik said; The position that we are all agreed upon here in Madina is that the produce of date palms is estimated while it is still on the tree; after it has ripened and become halal to sell; and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected; and this fruit amounts to five awsuq or more using the sa of the Prophet; may Allah bless him and grant him peace; then zakat is deducted from it. Zakat does not have to be paid; however; on the fruit that was damaged. Grapevines are dealt with in the same way. If a man owns various pieces of property in various places; or is a co-owner of various pieces of property in various places; none of which individually comes to a zakatable amount; but which; when added together; do come to a zakatable amount; then he adds them together and pays the zakat that is due on them.	The Chapter on Food And Zakat in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik