Faith
From HodHood
Faith Completed Form
The word Faith is a stemmed form of the following words:
Faith Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Faith
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Faith
Faith in Wikipedia
https://en.wikipedia.org/wiki/Faith
Faith References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlHajj Ayah 55 | Surat AlHajj | -0.9 | 103 | Reject faith, Hour judgment, Penalti dai, Dai disast, Ceas doubt, Judgment suddenli, Revel hour, Doubt revel, Li penalti, Suddenli penalti, Faith ceas | وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِنْهُ حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ | Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster. | |
| Surat AlBaqara Ayah 34 | Surat AlBaqara | -0.89 | 87 | Reject faith, Behold angel, Ibli refus, Adam bow, Bow ibli, Bow adam, Angel bow, Refus ha, Refus haughti, Haughti reject | وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ | And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith. | |
| Surat AlBaqara Ayah 161 | Surat AlBaqara | -0.87 | 87 | Reject faith, Faith die, Curse curs, Die rejecting, Curs angels, Die reject, Angels mankind | إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ | Those who reject Faith, and die rejecting, - on them is Allah's curse, and the curse of angels, and of all mankind; | |
| Surat AlImran Ayah 56 | Surat AlImran | -0.58 | 89 | Reject faith, Punish terribl, Faith punish, Agoni hereafter, Terribl agoni | فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ مِنْ نَاصِرِينَ | "As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help." | |
| Surat AlTaghabun Ayah 5 | Surat AlTaghabun | -0.57 | 108 | Reject faith, Grievou penalti, Ha stori, Evil result, Stori reach, Tast evil, Result conduct, Conduct grievou, Reach reject, Aforetim tast, Faith aforetim | أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ كَفَرُوا مِنْ قَبْلُ فَذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ | Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty. | |
| Surat AlImran Ayah 12 | Surat AlImran | -0.53 | 89 | Reject faith, Evil bed, Bed lie, Gather hell, Vanquish gather, Faith vanquish | قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ | Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell, -an evil bed indeed (to lie on)! | |
| Surat AlHajj Ayah 57 | Surat AlHajj | -0.5 | 103 | Reject faith, Deni sign, Humili punish, Deni signs, Faith deni, Signs humili | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا فَأُولَئِكَ لَهُمْ عَذَابٌ مُهِينٌ | And for those who reject Faith and deny our Signs, there will be a humiliating Punishment. | |
| Surat AlImran Ayah 10 | Surat AlImran | -0.5 | 89 | Avail aught, Progeni avail, Numer progeni, Possess numer, Aught fuel, Fuel fire | إِنَّ الَّذِينَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ مِنَ اللَّهِ شَيْئًا وَأُولَئِكَ هُمْ وَقُودُ النَّارِ | Those who reject Faith, - neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire. | |
| Surat AlImran Ayah 116 | Surat AlImran | -0.5 | 89 | Companion fire, Avail aught, Progeni avail, Numer progeni, Possess numer, Fire dwel, Aught companion | إِنَّ الَّذِينَ كَفَرُوا لَنْ تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ مِنَ اللَّهِ شَيْئًا وَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ | Those who reject Faith, - neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire, -dwelling therein (for ever). | |
| Surat AlBaqara Ayah 90 | Surat AlBaqara | -0.49 | 87 | Reject faith, Humili punish, Miser price, Servant pleas, Punish reject, Wrath wrath, Pleas thu, Deni revel, Insol envi, Send servant, Drawn wrath, Wrath humili, Revel insol, Sold souls, Envi grace, Price sold, Grace send, Souls deni, Thu drawn | بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ | Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith. | |
| Surat AlMujadilah Ayah 4 | Surat AlMujadilah | -0.48 | 105 | Grievou penalti, Feed indig, Fast month, Month consecut, Reject grievou, Wherewithal fast, Indig faith, Faith limit, Consecut touch, Unabl feed, Limit reject, Reject griev, Touch unabl | فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِنْ قَبْلِ أَنْ يَتَمَاسَّا فَمَنْ لَمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ | And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty. | |
| Surat AlMaidah Ayah 36 | Surat AlMaidah | -0.47 | 112 | Day Of Judgment, Grievou penalti, Penalti dai, Earth repeated, Judgment accept, Accept grievou, Ransom penalti, Repeated ransom | إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ | As to those who reject Faith, - if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty. | |
| Surat AlIsra Ayah 8 | Surat AlIsra | -0.45 | 46 | Reject faith, Lord merci, Punish hell, Sins revert, Merci revert, Prison reject, Revert punish, Hell prison, Revert sins | عَسَى رَبُّكُمْ أَنْ يَرْحَمَكُمْ وَإِنْ عُدْتُمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا | It may be that your Lord may (yet) show Mercy unto you; but if ye revert (to your sins), We shall revert (to Our punishments): And we have made Hell a prison for those who reject (all Faith). | |
| Surat AlTaghabun Ayah 10 | Surat AlTaghabun | -0.45 | 108 | Reject faith, Companion fire, Dwell ay, Fire dwell, Treat sign, Sign falsehoods, Ay evil, Falsehoods companion, Evil goal, Faith treat, Fire dwel, Sign fals | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَئِكَ أَصْحَابُ النَّارِ خَالِدِينَ فِيهَا وَبِئْسَ الْمَصِيرُ | But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal. | |
| Surat AlToor Ayah 33 | Surat AlToor | -0.45 | 72 | Messag nay, Nay faith, Fabric messag | أَمْ يَقُولُونَ تَقَوَّلَهُ بَلْ لَا يُؤْمِنُونَ | Or do they say, "He fabricated the (Message)"? Nay, they have no faith! | |
| Surat AlKahf Ayah 80 | Surat AlKahf | -0.42 | 66 | Fear griev, Obstin rebellion, Faith fear, Griev obstin, Parent faith, Obstin rebelli, Youth parent, Rebellion ingratitud | وَأَمَّا الْغُلَامُ فَكَانَ أَبَوَاهُ مُؤْمِنَيْنِ فَخَشِينَا أَنْ يُرْهِقَهُمَا طُغْيَانًا وَكُفْرًا | "As for the youth, his parents were people of Faith, and we feared that he would grieve them by obstinate rebellion and ingratitude (to Allah and man). | |
| Surat AlRum Ayah 16 | Surat AlRum | -0.41 | 80 | Reject faith, Deni sign, Meet hereafter, Sign meet, Faith fals, Fals deni, Meet hereaft | وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ فَأُولَئِكَ فِي الْعَذَابِ مُحْضَرُونَ | And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter, - such shall be brought forth to Punishment. | |
| Surat AlSaffat Ayah 29 | Surat AlSaffat | -0.41 | 56 | Nay faith, Repli nay | قَالُوا بَلْ لَمْ تَكُونُوا مُؤْمِنِينَ | They will reply: "Nay, ye yourselves had no Faith! | |
| Surat AlBaqara Ayah 258 | Surat AlBaqara | -0.41 | 87 | Reject faith, Life death, Turn vision, Lord grant, Death life, Abraham lord, Giveth life, Doth guid, Sun rise, Disput abraham, Faith nor, Power abraham, Grant power, Rise east, West thu, Lord giveth, Doth guidanc, Death abraham, East rise, Rise west, Vision disput, Causeth sun, Confound arrog, Guidanc unjust, Thu confound, Nor doth, Abraham causeth, Arrog reject | أَلَمْ تَرَ إِلَى الَّذِي حَاجَّ إِبْرَاهِيمَ فِي رَبِّهِ أَنْ آتَاهُ اللَّهُ الْمُلْكَ إِذْ قَالَ إِبْرَاهِيمُ رَبِّيَ الَّذِي يُحْيِي وَيُمِيتُ قَالَ أَنَا أُحْيِي وَأُمِيتُ قَالَ إِبْرَاهِيمُ فَإِنَّ اللَّهَ يَأْتِي بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهَا مِنَ الْمَغْرِبِ فَبُهِتَ الَّذِي كَفَرَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ | Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust. | |
| Surat Ghafir Ayah 10 | Surat Ghafir | -0.39 | 57 | Call faith, Unbeliev address, Avers avers, Avers call, Faith refus, Greater avers, Address greater | إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِنْ مَقْتِكُمْ أَنْفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ | The Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse." | |
| Click to browse the full list | |||||||
In Hadith Text Books
Faith In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1140 | Narrated Anas: I heard the Prophet ﷺ saying; On the Day of Resurrection I will intercede and say; O my Lord! Admit into Paradise even those who have faith equal to a mustard seed in their hearts. Such people will enter Paradise; and then I will say; O Allah admit into Paradise even those who have the least amount of faith in their hearts. Anas then said: As if I were just now looking at the fingers of Allah Apostle. | The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1411 | Narrated Hudhaifa: Allah Messenger ﷺ said to us; Honesty descended from the Heavens and settled in the roots of the hearts of men faithful believers ; and then the Quran was revealed and the people read the Quran; and learnt it from it and also learnt it from the Sunna. Both Quran and Sunna strengthened their the faithful believers honesty. See Hadith No. 208 | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1526 | Narrated Ali: Whenever I tell you a narration from Allah Messenger ﷺ ; by Allah; I would rather fall down from the sky than ascribe a false statement to him; but if I tell you something between me and you not a Hadith then it was indeed a trick i.e.; I may say things just to cheat my enemy. No doubt I heard Allah Apostle saying; During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats i.e. they will have no faith and will go out from leave their religion as an arrow goes out of the game. So; where-ever you find them; kill them; for who-ever kills them shall have reward on the Day of Resurrection. | The Chapter on Killing And Fire in HodHood Indexing, Chapter on Killing AlKhawarij and AlMulhidun in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1574 | Narrated Ikrima from Ibn Abbas: Allah Messenger ﷺ s said; When a slave of Allah commits illegal sexual intercourse; he is not a believer at the time of committing it; and if he steals; he is not a believer at the time of stealing; and if he drinks an alcoholic drink; when he is not a believer at the time of drinking it; and he is not a believer when he commits a murder; Ikrima said: I asked Ibn Abbas; How is faith taken away from him? He said; Like this; by clasping his hands and then separating them; and added; But if he repents; faith returns to him like this; by clasping his hands again. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on The sin of illegal sexual intercourse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1730 | Narrated AlMiqdad Bin Amr AlKindi: An ally of Bani Zuhra who took part in the battle of Badr with the Prophet; that he said; O Allah Apostle! If I meet an unbeliever and we have a fight; and he strikes my hand with the sword and cuts it off; and then takes refuge from me under a tree; and says; I have surrendered to Allah i.e. embraced Islam ; may I kill him after he has said so? Allah Messenger ﷺ said; Do not kill him. AlMiqdad said; But O Allah Messenger ﷺ ! He had chopped off one of my hands and he said that after he had cut it off. May I kill him? The Prophet ﷺ said. Do not kill him for if you kill him; he would be in the position in which you had been before you kill him; and you would be in the position in which he was before he said the sentence. The Prophet ﷺ also said to AlMiqdad; If a faithful believer conceals his faith Islam from the disbelievers; and then when he declares his Islam; you kill him; you will be sinful. Remember that you were also concealing your faith Islam at Mecca before. | The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on And whoever kills a believer intentionally his recompense is Hell in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1796 | Narrated Shaddad Bin Aus: The Prophet ﷺ said The most superior way of asking for forgiveness from Allah is: Allahumma anta Rabbi la ilaha illa anta; Anta Khalaqtani wa ana Abduka; wa ana ala ahdika wa wadika mastatatu; Audhu bika min Sharri ma sanatu; abuu Laka binimatika alaiya; wa abuu laka bidhanbi faghfir lee fa innahu la yaghfiru adhdhunuba illa anta. The Prophet ﷺ added. If somebody recites it during the day with firm faith in it; and dies on the same day before the evening; he will be from the people of Paradise; and if somebody recites it at night with firm faith in it; and dies before the morning; he will be from the people of Paradise. | The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on Afdal AlIstighfar in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2269 | Narrated Abu Huraira: The Prophet ﷺ said; None will enter Paradise but will be shown the place he would have occupied in the Hell Fire if he had rejected faith; so that he may be more thankful; and none will enter the Hell Fire but will be shown the place he would have occupied in Paradise if he had faith; so that may be a cause of sorrow for him. | The Chapter on Charity To Save Oneself From Hell Fire in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari | |
| SahihAlBukhari-017-001-292 | Narrated Ibn Shihab: The funeral prayer should be offered for every child even if he were the son of a prostitute as he was born with a true faith of Islam i.e. to worship none but Allah Alone. If his parents are Muslims; particularly the father; even if his mother were a non-Muslim; and if he after the delivery cries even once before his death i.e. born alive then the funeral prayer must be offered. And if the child does not cry after his delivery i.e. born dead then his funeral prayer should not be offered; and he will be considered as a miscarriage. Abu Huraira; narrated that the Prophet ﷺ said; Every child is born with a true faith i.e. to worship none but Allah Alone but his parents convert him to Judaism or to Christianity or to Magainism; as an animal delivers a perfect baby animal. Do you find it mutilated? Then Abu Huraira recited the holy verses: The pure Allah Islamic nature true faith i.e. to worship none but Allah Alone ; with which He has created human beings. 30.30. | The Chapter on in HodHood Indexing, Chapter on If a boy becomes a Muslim and then dies should a funeral prayer be offered for him Should Islam be explained to a boy in Sahih AlBukhari | |
| SahihAlBukhari-017-001-293 | Narrated Abu Huraira: Allah Messenger ﷺ said; Every child is born with a true faith of Islam i.e. to worship none but Allah Alone but his parents convert him to Judaism; Christianity or Magainism; as an animal delivers a perfect baby animal. Do you find it mutilated? Then Abu Huraira recited the holy verses: The pure Allah Islamic nature true faith of Islam i.e. worshipping none but Allah with which He has created human beings. No change let there be in the religion of Allah i.e. joining none in worship with Allah. That is the straight religion Islam but most of men know; not. 30.30 | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on If a boy becomes a Muslim and then dies should a funeral prayer be offered for him Should Islam be explained to a boy in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3735 | Narrated Ubaidullah Bin Adi Bin AlKhiyar: That AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth had said to him; What prevents you from speaking to your uncle Uthman regarding his brother AlWalid Bin Uqba? The people were speaking against the latter for what he had done. Ubaidullah said; So I kept waiting for Uthman; and when he went out for the prayer; I said to him; I have got something to say to you as a piece of advice. Uthman said; O man! I seek Refuge with Allah from you. So I went away. When I finished my prayer; I sat with AlMiswar and Ibn Abu Yaghutb and talked to both of them of what I had said to Uthman and what he had said to me. They said; You have done your duty. So while I was sitting with them. Uthman Messenger came to me. They said; Allah has put you to trial. I set out and when I reached Uthman; he said; What is your advice which you mentioned a while ago? I recited Tashahhud and added; Allah has sent Muhammad and has revealed the Holy Book i.e. Quran to him. You O Uthman! were amongst those who responded to the call of Allah and His Apostle and had faith in him. And you took part in the first two migrations to Ethiopia and to Medina ; and you enjoyed the company of Allah Messenger ﷺ and learned his traditions and advice. Now the people are talking much about AlWalid Bin Uqba and so it is your duty to impose on him the legal punishment. Uthman then said to me; O my nephew! Did you ever meet Allah Messenger ﷺ ? I said; No; but his knowledge has reached me as it has reached the virgin in her seclusion. Uthman then recited Tashahhud and said; No doubt; Allah has sent Muhammad with the Truth and has revealed to him His Holy Book i.e. Quran and I was amongst those who responded to the call of Allah and His Apostle and I had faith in Muhammad Mission; and I had performed the first two migrations as you have said; and I enjoyed the company of Allah Messenger ﷺ and gave the pledge of allegiance to him. By Allah; I never disobeyed him and never cheated him till Allah caused him to die. Then Allah made Abu Bakr Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then Umar became Caliph; and by Allah; I was never disobedient to him; nor did I cheat him. Then I became Caliph. Have I not then the same rights over you as they had over me? I replied in the affirmative. Uthman further said; The what are these talks which are reaching me from you? As for what you ha mentioned about AlWalid Bin Uqb; Allah willing; I shall give him the leg; punishment justly. Then Uthman ordered that AlWalid be flogged fort lashes. He ordered Ali to flog him an he himself flogged him as well. | The Chapter on Pulpit And Khutba And Tashahhud in HodHood Indexing, Chapter on The emigration to Ethiopia in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5170 | Narrated Abu Huraira: The Prophet ﷺ said; Whoever fasted the month of Ramadan out of sincere Faith i.e. belief and hoping for a reward from Allah; then all his past sins will be forgiven; and whoever stood for the prayers in the night of Qadr out of sincere Faith and hoping for a reward from Allah; then all his previous sins will be forgiven. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on The superiority of the night of Qadr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-5197 | Narrated Abu Huraira: The Prophet ﷺ said; Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah; then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith; and hoping for a reward from Allah; then all his previous sins will be forgiven. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Whoever observed fast in Ramadan out of sincere Faith with honest intention in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6065 | Narrated Abu Huraira: The Prophet ﷺ said; Faith Belief consists of more than sixty branches i.e. parts. And Haya This term Haya covers a large number of concepts which are to be taken together; amongst them are self respect; modesty; bashfulness; and scruple; etc. is a part of faith. | The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on What is said regarding the deeds of faith in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6083 | Narrated Sad: Allah Messenger ﷺ distributed Zakat amongst a group of people while I was sitting there but Allah Messenger ﷺ left a man whom I thought the best of the lot. I asked; O Allah Messenger ﷺ ! Why have you left that person? By Allah I regard him as a faithful believer. The Prophet ﷺ commented: Or merely a Muslim. I remained quiet for a while; but could not help repeating my question because of what I knew about him. And then asked Allah Messenger ﷺ ; Why have you left so and so? By Allah! He is a faithful believer. The Prophet ﷺ again said; Or merely a Muslim. And I could not help repeating my question because of what I knew about him. Then the Prophet ﷺ said; O Sad! I give to a person while another is dearer to me; for fear that he might be thrown on his face in the Fire by Allah. | The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on If one does not embrace Islam truly but does so by compulsion or for fear of being killed then that man is not a believer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6100 | Narrated Anas: The Prophet ﷺ said; Whoever said None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of a barley grain will be taken out of Hell. And whoever said: None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of a wheat grain will be taken out of Hell. And whoever said; None has the right to be worshipped but Allah and has in his heart good faith equal to the weight of an atom will be taken out of Hell. | The Chapter on Admittance To Hell Fire in HodHood Indexing, Chapter on Faith increases and decreases in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6106 | Narrated Abu Huraira: One day while the Prophet ﷺ was sitting in the company of some people; The angel Gabriel came and asked; What is faith? Allah Messenger ﷺ replied; Faith is to believe in Allah; His angels; the meeting with Him; His Apostles; and to believe in Resurrection. Then he further asked; What is Islam? Allah Messenger ﷺ replied; To worship Allah Alone and none else; to offer prayers perfectly to pay the compulsory charity Zakat and to observe fasts during the month of Ramadan. Then he further asked; What is Ihsan perfection ? Allah Messenger ﷺ replied; To worship Allah as if you see Him; and if you cannot achieve this state of devotion then you must consider that He is looking at you. Then he further asked; When will the Hour be established? Allah Messenger ﷺ replied; The answerer has no better knowledge than the questioner. But I will inform you about its portents. 1. When a slave lady gives birth to her master. 2. When the shepherds of black camels start boasting and competing with others in the construction of higher buildings. And the Hour is one of five things which nobody knows except Allah. The Prophet ﷺ then recited: Verily; with Allah Alone is the knowledge of the Hour-. 31. 34 Then that man Gabriel left and the Prophet ﷺ asked his companions to call him back; but they could not see him. Then the Prophet ﷺ said; That was Gabriel who came to teach the people their religion. Abu Abdullah said: He the Prophet considered all that as a part of faith. | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on The asking of angel Jibrll Gabriel from the Prophet about Iman Islam Ihsan and the knowledge of the Hour in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6107 | Narrated Abdullah Bin Abbas: I was informed by Abu Sufyan that Heraclius said to him; I asked you whether they followers of Muhammad were increasing or decreasing. You replied that they were increasing. And in fact; this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody; who; after embracing his the Prophets religion Islam became displeased and discarded it. You replied in the negative; and in fact; this is a sign of true faith. When its delight enters the heart and mixes with them completely; nobody can be displeased with it. | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, The Book of Belief in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6142 | Narrated Asma: I came to Aisha while she was praying; and said to her; What has happened to the people? She pointed out towards the sky. I looked towards the Masjid ; and saw the people offering the prayer. Aisha said; Subhan Allah. I said to her; Is there a sign? She nodded with her head meaning; Yes. I; too; then stood for the prayer of eclipse till I became nearly unconscious and later on I poured water on my head. After the prayer; the Prophet ﷺ praised and glorified Allah and then said; Just now at this place I have seen what I have never seen before; including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih AlDajjal or nearly like it the sub narrator is not sure which expression Asma used. You will be asked; What do you know about this man the Prophet ﷺ Muhammad ? Then the faithful believer or Asma said a similar word will reply; He is Muhammad Allah Messenger ﷺ who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad. And he will repeat it thrice. Then the angels will say to him; Sleep in peace as we have come to know that you were a faithful believer. On the other hand; a hypocrite or a doubtful person will reply; I do not know; but I heard the people saying something and so I said it. the same. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Whoever gave a religious verdict by beckoning or by nodding in Sahih AlBukhari | |
| SahihAlBukhari-017-001-967 | Narrated Abu Mousa: The Prophet ﷺ said; A faithful believer to a faithful believer is like the bricks of a wall; enforcing each other. While saying that the Prophet ﷺ clasped his hands; by interlacing his fingers. | The Chapter on Leave in HodHood Indexing, Chapter on To clasp one hands by interlocking the fingers in the Masjid or outside the Masjid in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17117 | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on 5 in Sahih Muslim | ||
| SahihMuslim-017-001-17937 | It has been narrated on the authority of Abdulrahman Bin Shamasa AlMahri who said: I was in the company of Maslama Bin Mukhallad; and Abdullah Bin Amr Bin As was with him. Abdullah said: The Hour shall some oniy when the worst type of people are left on the earth. They will be worse than the people of pre-Islamic days. They will get whatever they ask of Allah. While we were yet sitting when Uqba Bin Amir came; and Maslama said to him: Uqba; listen to what Abdullah says. Uqba said: He knows better; so far as I am concerned; I heard the Messenger of Allah ﷺ say: A group of people from my Umma will continue to fight in obedience to the Command of Allah; remaining dominant over their enemies. Those who will oppose them shall not do them any harm. They will remain ill this condition until the Hour overtakes them. At this Abdullah said: Yes. Then Allah will raise a wild which will be fragrant like musk and whose touch will be like the touch of silk; but it will cause the death of all faithful persons; not leaving behind a single person with an iota of faith in his heart. Then only the worst of men will remain to be overwhelmed by the Hour. | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on 53 in Sahih Muslim | |
| SahihMuslim-017-001-18040 | It is reported by Zuhri that this tradition was narrated to him by Malik Bin Aus who said: Umar Bin AlKhattab sent for me and I came to him when the day had advanced. I found him in his house sitting on his bare bed-stead; reclining on a leather pillow. He said to me : Malik; some people of your tribe have hastened to me with a request for help. I have ordered a little money for them. Take it and distribute it among them. I said: I wish you had ordered somebody else to do this job. He said: Malik; take it and do what you have been told. At this moment his man-servant Yarfa came in and said: Commander of the Faithful; what do you say about Uthman; Abd AlRabman Bin Auf; AlZubair and Saad who have come to seek an audience with you ? He said: Yes; and permitted them. so they entered. Then he Yarfa came again and said: What do you say about Ali and Abbas who are present at the door ? He said: Yes; and permitted them to enter. Abbas said: Commander of the Faithful; decide the dispute between me and this sinful; treacherous; dishonest liar. The people who were present also said: Yes. Commander of the Faithful; do decide the dispute and have mercy on them. Malik Bin Aus said: I could well imagine that they had sent them in advance for this purpose by Ali and Abbas. Umar said: Wait and be patient. I adjure you by Allah by Whose order the heavens and the earth are sustained; dont you know that the Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity? They said: Yes. Then he turned to Abbas and Ali and said: I adjure you both by Allah by Whose order the heavens and earth are sustained; dont you know that the Messenger of Allah ﷺ said: We do not have any heirs; what we leave behind is to be given in charity? They too said: Yes. Then Umar said: Allah; the Glorious and Exalted; had done to His Messenger ﷺ a special favour that He has not done to anyone else except him. He quoted the Quranic verse: What Allah has bestowed upon His Apostle from the properties of the people of township is for Allah and His Messenger. The narrator said: I do not know whether he also recited the previous verse or not. Umar continued: The Messenger of Allah ﷺ distrbuted among you the properties abandoned by Banu Nadir. By Allah; he never preferred himself over you and never appropriated anything to your exclusion. After a fair distribution in this way this property was left over. The Messenger of Allah ﷺ would meet from its income his annual expenditure; and what remained would be deposited in the Bait AlMal. Continuing further he said: I adjure you by Allah by Whose order the heavens and the earth are sustained. Do you know this? They said: Yes. Then he adjured Abbas and All as he had adjured the other persons and asked: Do you both know this? They said: Yes. He said: When the Messenger of Allah ﷺ passed away; Abu Bakr said: I am the successor of the Messenger of Allah ﷺ. Both of you came to demand your shares from the property left behind by the Messenger of Allah. Referring to Hadrat Abbas ; he said: You demanded your share from the property of your nephew; and he referring to Ali demanded a share on behalf of his wife from the property of her father. Abu Bakr Allah be pleased with him said: The Messenger of Allah ﷺ had said: We do not have any heirs; what we leave behind is to be given in charity. So both of you thought him to be a liar; sinful; treacherous and dishonest. And Allah knows that he was true; virtuous; well-guided and a follower of truth. When Abu Bakr passed away and I have become the successor of the Messenger of Allah ﷺ and Abu Bakr Allah be pleased with him ; you thought me to be a liar; sinful; treacherous and dishonest. And Allah knows that I am true; virtuous; well-guided and a follower of truth. I became the guardian of this property. Then you as well as he came to me. Both of you have come and your purpose is identical. You said: Entrust the property to us. I said: If you wish that I should entrust it to you; it will be on the condition that both of you will undertake to abide by a pledge made with Allah that you will use it in the same way as the Messenger of Allah ﷺ used it. So both of you got it. He said: Wasnt it like this? They said: Yes. He said: Then you have again come to me with the request that I should adjudge between you. No; by Allah. I will not give any other judgment except this until the arrival of the Doomsday. If you are unable to hold the property on this condition; return it to me. | The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-18383 | It is narrated on the authority of Yahya Bin Yamur that the first man who discussed qadr Divine Decree in Basra was Mabad AlJuhani. I along with Humaid Bin Abdulrahman Himyari set out for pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ we shall ask him about what is talked about taqdir Divine Decree. Accidentally we came across Abdullah Ibn Umar Ibn AlKhattab; while he was entering the Masjid. My companion and I surrounded him. One of us stood on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdulrahman There have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs; added: They such people claim that there is no such thing as Divine Decree and events are not predestined. He Abdullah Ibn Umar said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my belief. Abdullah Ibn Umar swore by Him the Lord and said : If any one of them who does not believe in the Divine Decree had with him gold equal to the bulk of the mountain Uhud and spent it in the way of Allah ; Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father; Umar Ibn AlKhattab; told me: One day we were sitting in the company of Allah Apostle ﷺ when there appeared before us a man dressed in pure white clothes; his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle ﷺ He knelt before him placed his palms on his thighs and said: Muhammad; inform me about AlIslam. The Messenger of Allah ﷺ said: AlIslam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah; and you establish prayer; pay Zakat; observe the fast of Ramadan; and perform pilgrimage to the House if you are solvent enough to bear the expense of the journey. He the inquirer said: You have told the truth. He Umar Ibn AlKhattab said: It amazed us that he would put the question and then he would himself verify the truth. He the inquirer said: Inform me about Iman faith. He the Holy Prophet replied: That you affirm your faith in Allah; in His angels; in His Books; in His Apostles; in the Day of Judgment; and you affirm your faith in the Divine Decree about good and evil. He the inquirer said: You have told the truth. He the inquirer again said: Inform me about AlIhsan performance of good deeds. He the Holy Prophet said: That you worship Allah as if you are seeing Him; for though you dont see Him; He; verily; sees you. He the enquirer again said: Inform me about the hour of the Doom. He the Holy Prophet remarked: One who is asked knows no more than the one who is inquiring about it. He the inquirer said: Tell me some of its indications. He the Holy Prophet said: That the slave-girl will give birth to her mistress and master; that you will find barefooted; destitute goat-herds vying with one another in the construction of magnificent buildings. He the narrator; Umar Ibn AlKhattab said: Then he the inquirer went on his way but I stayed with him the Holy Prophet for a long while. He then; said to me: Umar; do you know who this inquirer was? I replied: Allah and His Apostle knows best. He the Holy Prophet remarked: He was Gabriel the angel. He came to you in order to instruct you in matters of religion. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18387 | Abu Huraira reported: One day the Messenger of Allah ﷺ appeared before the public that a man came to him and said: Prophet of Allah; tell me what is Iman. Upon this he the Holy Prophet replied: That you affirm your faith in Allah; His angels; His Books; His meeting; His Messengers and that you affirm your faith in the Resurrection hereafter. He again said: Messenger of Allah; tell me what does AlIslam signify. He the Holy Prophet replied: AlIslam signifies that you worship Allah and do not associate anything with Him and you establish obligatory prayer and you pay the obligatory poor-rate Zakat and you observe the fast of Ramadan. He the inquirer again said: Messenger of Allah; what does AlIhsan imply? He the Holy Prophet replied: That you worship Allah as if you are seeing Him; and in case you fail to see Him; then observe prayer with this idea in your mind that at least He is seeing you. He the inquirer again said: Messenger of Allah; when would there be the hour of Doom ? He the Holy Prophet replied: The one who is asked about it is no better informed than the inquirer. I; however; narrate some of its signs and these are : when the slave-girl will give birth to he master; when the naked; barefooted would become the chiefs of the people - these are some of the signs of Doom. Moreover when the shepherds of the black camels would exult themselves in buildings; this is one of the signs of Doom. Doom is one of the five happenings wrapped in the unseen which no one knows but Allah. Then he the Messenger of Allah recited the verse : Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn tomorrow; and a person knows not in whatsoever land he shall die. Verily Allah is Knowing; Aware. He the narrator; Abu Huraira said: Then the person turned back and went away. The Messenger of Allah ﷺ said: Bring that man back to me. They the Companions of the Prophet present there went to bring him back; but they saw nothing there. Upon this the Messenger of Allah remarked: he was Gabriel; who came to teach the people their religion. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18389 | It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Ask me about matters pertaining to religion ; but they the Companions of the Holy Prophet were too much overawed out of profound respect for him to ask him anything. In the meanwhile a man came there; and sat near his knees and said: Messenger of Allah; what Allslam is? -to which he the Holy Prophet replied: You must not associate anything with Allah; and establish prayer; pay the poor-rate Zakat and observe the fasts of Ramadan. He said: You have told the truth. He again said: Messenger of Allah; what AlIman the faith is? He the Holy Prophet said: That you affirm your faith in Allah; His angels; His Books; His meeting; His Apostles; and that you believe in Resurrection and that you believe in Qadr Divine Decree in all its entirety; He the inquirer said: You have told the truth. He again said: Messenger of Allah; what AlIhsan is? Upon this he the Holy Prophet said: AlIhsan implies that you fear Allah as if you are seeing Him; and though you see Him not; verily He is seeing you. He the inquirer said: You have told the truth. He the inquirer said: When there would be the hour of Doom ? Upon this he the HolyProphet said: The one who is being asked about it is no better informed than the inquirer himself. I; however; narrate some of its signs and these are : when you see a slave woman giving birth to her master - that is one of the signs of Doom ; when you see barefooted; naked; deaf and dumb ignorant and foolish persons as the rulers of the earth - that is one of the signs of the Doom. And when you see the shepherds of black camels exult in buildings - that is one of the signs of Doom. The Doom is one of the five things wrapped in the unseen. No one knows them except Allah. Then the Holy Prophet recited the folowing verse : Verily Allah! with Him alone is the knowledge of the hour and He it is Who sends down the rain and knows that which is in the wombs and no person knows whatsoever he shall earn on morrow and a person knows not in whatsoever land he shall die. Verily Allah is Knowing; Aware. He the narrator; Abu Huraira said: Then the person stood up an made his way. The Messenger of Allah ﷺ said: Bring him back to me. He was searched for; but they the Companions of the Holy Prophet could not find him. The Messenger of Allah ﷺ thereupon said: He was Gabriel and he wanted to teach you things pertaining to religion when you did not ask them yourselves. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18442 | It is narrated on the authority of Abu Huraira that the Messenger of Allah may peace and blessings be upon him said: Faith has over seventy branches or over sixty branches; the most excellent of which is the declaration that there is no god but Allah; and the humblest of which is the; removal of what is injurious from the path: and modesty is the branch of faith. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on 12 in Sahih Muslim | |
| SahihMuslim-017-001-18601 | It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Verily Allah would make a wind to blow from the side of the Yemen more delicate than silk and would spare none but cause him to die who; in the words of Abu Alqama; has faith equal to the weight of a grain; while Abd AlAziz said: having faith equal to the weight of a dust particle. | The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on 50 in Sahih Muslim | |
| SahihMuslim-017-001-18656 | Hudhaifa reported: The Messenger of Allah ﷺ narrated to us two ahadith. I have seen one crystallized into reality ; and I am waiting for the other. He told us: Trustworthiness descended in the innermost root of the hearts of people. Then the Quran was revealed and they learnt from the Quran and they learnt from the Sunnah. Then he the Holy Prophet told us about the removal of trustworthiness. He said: The man would have a wink of sleep and trustworthiness would be taken away from his heart leaving the impression of a faint mark. He would again sleep and trustworthiness would be taken away from his heart leaving an impression of a blister; as if you rolled down an ember on your foot and it was vesicled. He would see a swelling having nothing in it. He the Holy Prophet then took up a pebble and rolled it down over his foot and said : The people would enter into transactions amongst one another and hardly a person would be left who would return things entrusted to him. And there would be so much paucity of honest persons till it would be said: There in such a such tribe is a trustworthy man. And they would also say about a person: How prudent he is; how broad-minded he is and how intelligent he is; whereas in his heart there would not be faith even to the weight of a mustard seed. I have passed through a time in which I did not care with whom amongst you I entered into a transaction; for if he were a Muslim his faith would compel him to discharge his obligations to me and it he were a Christian or a Jew; the ruler would compel him to discharge his obligations to me. But today I would not enter into a transaction with you except so and so. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on 64 in Sahih Muslim | |
| SahihMuslim-017-001-18687 | It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: When three things appear faith will not benefit one who has not previously believed or has derived no good from his faith: the rising of the sun in its place of setting; the Dajjal; and the beast of the earth. | The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, Chapter on 72 in Sahih Muslim | |
| SahihMuslim-017-001-18688 | It is narrated on the authority of Abu Dharr that the Messenger of Allah ﷺ one day said: Do you know where the sun goes? They replied: Allah and His Apostle know best. He the Holy Prophet observed: Verily it the sun glides till it reaches its resting place under the Throne. Then it falls prostrate and remains there until it is asked: Rise up and go to the place whence you came; and it goes back and continues emerging out from its rising place and then glides till it reaches its place of rest under the Throne and falls prostrate and remains in that state until it is asked: Rise up and return to the place whence you came; and it returns and emerges out from it rising place and the it glides in such a normal way that the people do not discern anything unusual in it till it reaches its resting place under the Throne. Then it would be said to it: Rise up and emerge out from the place of your setting; and it will rise from the place of its setting. The Messenger of Allah ﷺ said. Do you know when it would happen? It would happen at the time when faith will not benefit one who has not previously believed or has derived no good from the faith. | The Chapter on Mischief Noon Rope And Death in HodHood Indexing, Chapter on 72 in Sahih Muslim | |
| SahihMuslim-017-001-18706 | It is reported on the authority of Malik Bin Sasa that the Messenger of Allah ﷺ narrated the hadith mentioned above and added to it: I was brought a gold basin full of wisdom and faith; and then the part of the body right from the upper end of the chest to the lower part of the abdomen was opened and it was washed with the water of Zamzam and then flled with wisdom and faith. | The Chapter on Inheritance And Charity in HodHood Indexing, Chapter on 74 in Sahih Muslim | |
| SahihMuslim-017-001-19019 | Suhaib reported that Allah Messenger ﷺ thus said: There lived a king before you and he had a court magician. As he the magician grew old; he said to the king: I have grown old; send some young boy to me so that I should teach him magic. He the king sent to him a young man so that he should train him in magic. And on his way to the magician he the young man found a monk sitting there. He the young man listened to his the monks talk and was impressed by it. It became his habit that on his way to the magician he met the monk and set there and he came to the magician late. He the magician beat him because of delay. He made a complaint of that to the monk and he said to him: When you feel afraid of the magician; say: Members of my family had detained me. And when you feel afraid of your family you should say: The magician had detained me. It so happened that there came a huge beast of prey and it blocked the way of the people; and he the young boy said: I will come to know today whether the magician is superior or the monk is superior. He picked up a stone and said: O Allah; if the affair of the monk is dearer to Thee than the affair of the magician; cause death to this animal so that the people should be able to move about freely. He threw that stone towards it and killed it and the people began to move about on the path freely. He the young man then came to that monk and Informed him and the monk said: Sonny; today you are superior to me. Your affair has come to a stage where I find that you would be soon put to a trial; and in case you are put to a trial dont give my clue. That young man began to treat the blind and those suffering from leprosy and he in fact began to cure people from all kinds of illness. When a companion of the king who had gone blind heard about him; he came to him with numerous gifts and said: If you cure me all these things collected together here would be yours. Be said: I myself do not cure anyone. It is Allah Who cures and if you affirm faith in Allah; I shall also supplicate Allah to cure you. He affirmed his faith in Allah and Allah cured him and he came to the king and sat by his side as he used to sit before. The king said to him: Who restored your eyesight? He said: My Lord. Thereupon he said: It means that your Lord is One besides me. He said: My Lord and your Lord is Allah; so he the king took hold of him and tormented him till he gave a clue of that boy. The young man was thus summoned and the king said to him: O boy; it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. Thereupon he said: I do not cure anyone; it is Allah Who cures; and he the king took hold of him and began to torment him. So he gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He; however; refused to do so. He ordered for a saw to be brought and when it was done he the king placed it in the middle of his head and tore it into parts till a part fell down. Then the courtier of the king was brought and it was said to him: Turn back from your religion. Arid he refused to do so; and the saw was placed in the midst of his head and it was torn till a part fell down. Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. And he said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top ask him to renounce his faith but if he refuses to do so; then throw him down the mountain. So they took him and made him climb up the mountain and he said: O Allah; save me from them in any way Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean ask him to renounce his religion; but if he does not renounce his religion throw him into the water. So they took him and he said: O Allah; save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king; and the king said to him: What has happened to your companions? He said: Allah has saved me from them; and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk of a tree. Then take hold of an arrow from the quiver and say: In the name of Allah; the Lord of the young boy; then shoot an arrow and if you do that then you would be able to kill me. So he the king called the people in an open plain and tied him the boy to the trunk of a tree; then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah; the Lord of the young boy; he then shot an arrow and it bit his temple. He the boy placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man; we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They the people have affirmed their faith in the Lord. He the king commanded ditches to be dug at important points in the path. When these ditches were dug; and the fire was lit in them it was said to the people : He who would not turn back from his boys religion would be thrown in the fire or it would be said to them to jump in that. The people courted death but did not renounce religion till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: 0 mother; endure this ordeal for it is the Truth. | The Chapter on Alansar And Killing in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-19544 | AlBara Bin Azib reported that Allahs; Messenger may peace be upon said: When you go to bed; perform ablution as is done for prayer; then lie down pn the right side and recite: O Allah; I turn my face towards Thee and entrust my affair to Thee. I retreat unto Thee for protection with hope in Thee and fear of Thee. There is no resort and no deliverer from hardship but Thou only. I affirm my faith in Thine books which Thou revealed and in Thine Apostles whom Thou sent. Make this as the last word of yours when you go to sleep and in case you die during that night; you would die upon Fitra upon Islam. And as I repeated these words in order to commit them to memory; I said: I affirm my faith in Thy Messenger Rasul whom Thou sent. He said: Say: I affirm my faith in the Apostle Nabi whom Thou sent. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-23160 | Abu Qazaah reported that while Abd AlMalik Bin Marwan was circumambulating the Kaba he said: May Allah ruin Ibn AlZubair that he lies in attributing to the Mother of the Faithful; as he says: I heard her stating that Allah Messenger may ﷺ had said: Aisha; if your people had not been new converts to Islam; I would have demolished the House and would have added in it area from the Hijr for your people have reduced the area from its foundations. Harith Bin Abdullah Bin Abu Rabia Allah be pleased with him said: Commander of the Faithful; dont say that; for I heard the Mother of the Faithful saying this; whereupon he said: If I had heard this before demolishing it; I would have left it in the state in which Ibn Zabair had built it. | The Chapter on Kabah Door in HodHood Indexing, Chapter on 69 in Sahih Muslim | |
| SahihMuslim-017-001-23840 | Abu Huraira reported Allah Messenger ﷺ as saying: He who observed the fasts of Ramadan with faith and seeking reward from Allah ; all his previous sins would be forgiven; and he who observed prayer on Lailat AlQadr with faith and seeking reward from Allah ; all his previous sins would be forgiven. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on 25 in Sahih Muslim | |
| SahihMuslim-017-001-23871 | Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee. | The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-24010 | Abu Malik at-Ashari reported: The Messenger of Allah ﷺ said: Cleanliness is half of faith and AlHamdu Liliah Praise be to Allah fills the scale; and Subhan Allah Glory be to Allah and AlHamdu Liliah Praise be to Allah fill upwhat is between the heavens and the earth; and prayer is a light; and charity is proof of one faith and endurance is a brightness and the Holy Quran is a proof on your behalf or against you. All men go out early in the morning and sell themselves; thereby setting themselves free or destroying themselves. | The Chapter on Combining Obligatory Prayers in HodHood Indexing, Chapter on 1 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11900 | It was narrated from Abu Huraira that: The Prophet ﷺ said: Faith has seventy odd branches and modesty AlHaya is a branch of faith. | Chapter on Mentioning the Branches of Faith in Sunan AlNasai | |
| SunanAlNasai-017-001-11906 | It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah SAWSYMOBOL said: No one of you disputes more intensely for something that is rightly his in this world; than the believers will dispute with their Lord for their brothers who have entered the Fire. They will say: Our Lord; our brothers used to pray with us and fast with us; and perform Hajj with us; and you have caused them to enter the Fire? He will say: Go and bring forth whomever you recognize among them. So they will go to them; and will recognize them by their appearances. Among them will be those who have been seized by the Fire up to the middle of their shins; and some among them those whom it has taken up to his ankles. They will bring them forth; then they will say: Our Lord; we have brought forth those whom You commanded us to bring forth. He will say: Bring forth everyone in whose heart is faith the weight of a Dinar. Then He will say: Everyone in whose heart is faith the weight of half a Dinar; until He will say: In whose heart is faith the weight of the smallest speck. Abu Saeed said: Whoever does not believe this; let him read the Verse: Verily; Allah forgives not that partners should be set up with Him in worship ; but He forgives except that anything else to whom He wills up to a tremendous sin. | The Chapter on Family And Judgments in HodHood Indexing, Chapter on Increasing Faith in Sunan AlNasai | |
| SunanAlNasai-017-001-11923 | Abu Huraira narrated that: The Messenger of Allah SAWSYMOBOL said: Whoever stands in the voluntary night prayer of Ramadan out of faith and in the hope of reward; his previous sins will be forgiven. And whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; his previous sins will be forgiven. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Spending Lailat AlQadr in Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-12922 | Abu Hamzah Nasr said: I said to Ibn Abbas that my grandmother makes Nabidh in an earthenware jar and it is sweet. If I drink a lot of it and sit with people; I am worried that they will find out. He said: The delegation of Abd AlQais came to the Messenger of Allah SAWSYMOBOL and he said: Welcome to a delegation that is not disgraced or filled with regret. They said: O Messenger of Allah; the idolators are between us and you; and we can only reach you during the sacred months. Tell us of something which; if we do it; we will enter Paradise; and we can tell it to those whom we left behind. He said: I will enjoin three things upon you; and forbid four things to you. I order you to have faith in Allah; and do you know what faith in Allah is? They said: Allah and His Messenger know best. He said: It means testifying that there is none worthy of worship except Allah; establishing Salah; paying Zakah and giving one-fifth the Khums of the spoils of war. And I forbid four things to you: That which is soaked in AlDubba; AlNaqir; AlHantam; and AlMuzaffat. | The Chapter on Utensils And Drinks in HodHood Indexing, Chapter on Reports Used by Those Who Permit the Drinking of Intoxicants in Sunan AlNasai | |
| SunanAlNasai-017-001-14428 | Narrated Aisha: It was narrated from Aisha that Abu Hudhaifah Bin Utbah Bin Rabiah Bin Abd Shams -who was one of those who had been present at Badr with the Messenger of Allah- adopted Salim and married him to his brother daughter; Hind bint AlWalid Bin Utbah Bin Rabiah Bin Abd Shams; and he was a freed slave of an Ansari woman -as the Messenger of Allah had adopted Zaid. During the Aljahiliyah; if a man adopted someone; the people would call him his son; and he would inherit from his legacy; until Allah; the Mighty and Sublime; revealed about that: Call them by the names of their fathers; that is more just with Allah. But if you know not their fathers names; call them your brothers in Faith and Mawalikum your freed slaves. Then if a person father name was not known; he would be their freed slave and brother in faith. | The Chapter on Family And Honor in HodHood Indexing, Chapter on A Freed Slave Marrying An Arab Woman in Sunan AlNasai | |
| SunanAlNasai-017-001-15175 | It was narrated from Abu Huraira that the Prophet said: Whoever fasts during Ramadan and according to the Hadith of Qutaibah; the Prophet said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward in Sunan AlNasai | |
| SunanAlNasai-017-001-15179 | It was narrated that Abu Salamah Bin Abdulrahman said: Abu Huraira told me that the Messenger of Allah said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Mentioning the Differences in the Reports from Yahya Bin Abi Kathir and AlNadr Bin Shaiban in Sunan AlNasai | |
| SunanAlNasai-017-001-15180 | It was narrated that Abu Huraira said: The Messenger of Allah said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins; and whoever spends the night of Lailat AlQadr in prayer out of faith and in the hope of reward; he will be forgiven his previous sins. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Mentioning the Differences in the Reports from Yahya Bin Abi Kathir and AlNadr Bin Shaiban in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24716 | Narrated Abu Huraira: The Prophet ﷺ as saying: If anyone fasts during Ramadan because of faith and in order to seek his reward from Allah; his previous sins will be forgiven to him. If anyone prays in the night of the power lailat Alqadr because of faith and in order to seek his reward from Allah his previous sins will be forgiven for him.Abu Dawud said: This tradition has been transmitted in a similar manner by Yahya Bin Abi Kathir and Muhammad Bin Amr from Abu Salamah. | The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Regarding Standing In Voluntary Night Prayer During The Month Of Ramadan in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24900 | Aisha wife of the Prophet ﷺ and Umm Salamah said Abu Hudaifah Bin Utbah Bin Rabiah Bin Abd Shams adopted Salim as his son and married him to his niece Hind; daughter of AlWalid Bin Utbah Bin Rabiah. He Salim was the freed slave of a woman from the Ansar the Helpers as the Apostle of Allaah ﷺ adopted Zaid as his son. In pre Islamic days when anyone adopted a man as his son; the people called him by his name and he was given a share from his inheritance. Allaah; the Exalted; revealed about this matter Call them by the name of their fathers; that is juster in the sight of Allaah. And if ye know not their fathers; then they are your brethren in the faith and your clients. They were then called by their names of their fathers. A man; whose father was not known; remained under the protection of someone and considered brother in faith. Sahlah daughter of Suhail Bin Amr AlQuraishi then came and said Apostle of Allaah ﷺ ; we used to consider Salim our son. He dwelled with me and Abu Hudhaifah in the same house; and he saw me in the short clothes; but Allaah the Exalted; has revealed about them what you know; then what is your opinion about him? The Prophet ﷺ said give him your breast feed. She gave him five breast feeds. He then became like her foster son. Hence; Aisha may Allaah be pleased with her used to ask the daughters of her sisters and the daughters of her brethren to give him breast feed five times; whom Aisha wanted to see and who wanted to visit her. Though he might be of age; he then visited her. But Umm Salamah and all other wives of the Prophet ﷺ refused to allow anyone to visit them on the basis of such breast feeding unless one was given breast feed during infancy. They told Aisha by Allaah we do not know whether that was a special concession granted by the Prophet ﷺ to Salim exclusive of the people. | The Chapter on Family And Honor in HodHood Indexing, Chapter on About Who Was Made Prohibited Through Adult Fosterage in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25893 | Abu Huraira reported the Messenger of Allah ﷺ as saying : Faith has over seventy branches; the most excellent of which is the declaration that there is no god but Allah; and the humblest of which is the removal of a bone from the road. And modesty is a branch of faith. | The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on Refutation Of The Murjiah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25901 | Explaining the verse; say ; You have no faith; but you only say : We have submitted our wills to Allah; AlZuhri said : We think that ISLAM is a word; and faith is an action. | The Chapter on Revelation And Jews in HodHood Indexing, Chapter on Proof Of Increase And Decrease Of Faith in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25907 | Narrated Abu Huraira: The Prophet ﷺ said: When a man commits fornication; faith departs from him and there is something like a canvas roof over his head; and when he quits that action; faith returns to him. | The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on Proof Of Increase And Decrease Of Faith in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26065 | Narrated Abdullah Ibn Umar: When we were sitting with the Messenger of Allah ﷺ ; he talked about periods of trial fitnahs ; mentioning many of them. When he mentioned the one when people should stay in their houses; some asked him: Messenger of Allah; what is the trial fitnah of staying at home? He replied: It will be flight and plunder. Then will come a test which is pleasant. Its murkiness is due to the fact that it is produced by a man from the people of my house; who will assert that he belongs to me; whereas he does not; for my friends are only the God-fearing. Then the people will unite under a man who will be like a hip-bone on a rib. Then there will be the little black trial which will leave none of this community without giving him a slap; and when people say that it is finished; it will be extended. During it a man will be a believer in the morning and an infidel in the evening; so that the people will be in two camps: the camp of faith which will contain no hypocrisy; and the camp of hypocrisy which will contain no faith. When that happens; expect the Antichrist Dajjal that day or the next. | The Chapter on Pictures in HodHood Indexing, Chapter on Mention Of Tribulations And Their Signs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26104 | Narrated Abu Umamah Ilyas Ibn Thalabah: The Companions of the Messenger of Allah ﷺ mentioned this word before him. The Messenger of Allah ﷺ said: Listen; listen! Wearing old clothes is a part of faith; wearing old clothes is a part of faith.Abu Dawud said: He is Abu Umamah Bin Thalabat AlAnsari | The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Prohibition Of Combing Often AlIrfah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26478 | Abdulrahman Bin Abza said: While I was with Umar; a man came to him and said: We live at a place where water is not found for a month or two what should we do; if we are sexually defiled. Umar said: So far as I am concerned; I do not pray until I find water. Ammar said: Commanded of the faithful; do you not remember when I and you were among the camels For tending them ? There we became sexually defiled. I rolled down on the ground. We then came to the Prophet ﷺ and I mentioned that to him. He said: It was enough for you to do so. Then he struck the ground with both his hands. He then blew over them and wiped his face and both hands by means of them up to half the arms. Umar said: Ammar; fear Allah. He said: Commander of the faithful; if you want; I will never narrate it. Umar said: Nay; by Allah; we shall turn you from that towards which you turned i.e. you have your choice. | The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, Chapter on The Tayammum in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26841 | Narrated Aisha; Ummul Muminin: Ibn aown said: I asked about the meaning of intisar revenge in the Quranic verse: But indeed if any do help and defend themselves intasara after a wrong done to them; against them there is no cause of blame. Then Ali Ibn Zayd Ibn Jadan told me on the authority of Umm Muhammad; the wife of his father. Ibn aown said: It was believed that she used to go to the Mother of the Faithful i.e. Aisha. She said: The Mother of the Faithful said: The Messenger of Allah ﷺ came upon me while Zaynab; daughter of Jahsh; was with us. He began to do something with his hand. I signalled to him until I made him understand about her. So he stopped. Zaynab came on and began to abuse Aisha. She tried to prevent her but she did not stop. So he the Prophet said to Aisha: Abuse her. So she abused her and dominated her. Zaynab then went to Ali and said: Aisha abused you and did such and such. Then Fatimah came to the Prophet and he said to her: She is the favourite of your father; by the Lord of the Kabah! She then returned and said to them: I said to him such and such; and he said to me such and such. Then Ali came to the Prophet ﷺ and spoke to him about that. | The Chapter on Mischief And Faith Sun Alfajr And Alasr in HodHood Indexing, Chapter on Regarding taking revenge in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27362 | Narrated Abu Talha t AlAnsari: I heard the Prophet ﷺ say: The angels do not enter a house which contains a dog or a picture. Zaid Bin Khalid AlJuhani said to Saeed Bin Yasar AlAnsari; the transmitter of this tradition: Go with me to Aisha; Mother of Faithful; so that we ask about it. So we went and said to her: Mother of Faithful; Abu Talha h has transmitted to us a tradition so-and-so. Have you heard the Prophet ﷺ mentioning that ? She replied: No but I tell what I saw him doing. The Messenger of Allah ﷺ went on an expedition and I was waiting for his return. I got a carpet which I hung as a screen on a stick over the door. When he came I received him and said: Peace be upon you; Messenger of Allah; His mercy and His blessings. Praise to be Allah Who gave you dominance and respect. Then he looked at the house and saw the carpet; and he did not respond to me at all. I found signs of disapproval in his face. He then came to the carpet and tore it down. He then said: Allah has not commanded us to clothe stones and clay out of the sustenance He has given us. She said: I then cut it to pieces and made two pillows out of it and stuffed them with palm fibre; and he did not disapprove of it to me. | The Chapter on Pictures in HodHood Indexing, Chapter on Images in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29234 | Narrated Malik Bin Aws Bin AlHadathan: Umar sent for me when the day rose high. I found him sitting on a couch without cover. When I entered upon him; he said: Malik; some people of you tribe gradually came here; and I have ordered to give them something; so distribute it among them. I said: If you assigned this work to some other person; it would be better. He said: Take it. Then Yarfa came to him and said: Commander of the Faithful; will you permit Uthman Bin Affan; Abdulrahman Bin Awuf ; AlZubair Bin AlAwam; and Saad b; Abi Waqqas to enter ? He said: Yes. So he permitted them and they entered. Yarfa again came to him and said: Commander of the Faithful; would you permit AlAbbas and Ali ? He said: Yes. He then permitted them and they entered. AlAbbas said: Commander of Faithful; decide between me and this; referring to Ali. Some of them said: Yes; Commander of the Faithful; decide between them and give them comfort. Malik Bin Aws said: It occurred to me that both of them brought the other people for this. Umar said: Show patience do not make haste. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah alms. They said: Yes. He then turned towards Ali and AlAbbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that Messenger of Allah ﷺ said: We are not inherited whatever we leave is sadaqah alms. They said: Yes. He then said: Allah has appointed for the Messenger of Allah ﷺ a special portion in the booty which he did not do for anyone. Allah; Most High; said: What Allah has bestowed on His Apostle and taken away from them - for this ye made no expedition with either cavalry or camelry. But Allah gives power to His apostles over any He pleases ; and Allah has power over all things. Allah bestowed the property of Banu AlNadir on His Apostle. I swear by Allah; he did not reserve it for himself; nor did he take it over and above you. The Messenger of Allah ﷺ used to his share for his maintenance annually; or used to take his contribution and give his family their annual contribution from this property ; then take what remained and deal with it as he did with Allah property. He then turned towards those people and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. He then turned towards Ali and AlAbbas and said: I adjure you by Allah by Whose order the heaven and earth stand. Do you know that ? They said: Yes. When the Messenger of Allah ﷺ died; Abu Bakr said: I am the protector of the Messenger of Allah ﷺ. Then you and this Ali came to Abu Bakr; demanding a share from the inheritance of your cousin; and this Ali demanding the share of his wife from the property of her father. Abu Bakr then said: The Messenger of Allah ﷺ said: We are not inherited. Whatever we leave is sadaqah. Allah knows that he Abu Bakr was true; faithful; rightly-guided; and the follower of Triuth. Abu Bakr then administered it property of the Prophet. When Abu Bakr died; I said: I am the protector of the Messenger of Allah ﷺ and Abu Bakr. So I administered whatever Allah wished. Then you and this Ali came. Both of you are at one; and your matter is the same. So they asked me for it property ; and I said: If you wish I give it to you on condition that you are bound by the covenant of Allah; meaning that you will administer it as the Messenger of Allah ﷺ used to administer. So you took it from me on that condition. Then again you have come to me so that I decide between you other than that. I swear by Allah; I shall not decide between you other than that till the Last Hour comes. If you helpless; return it to me.Abu Dawud said: They asked him for making it half between them; and not that they were ignorant of the fact the Prophet ﷺ said: We are not inherited. Whatever we leave is sadaqah alms. They were also seeking the truth. Umar then said: I do not apply the name of division to it ; It leave it on its former condition. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on Regarding Allocating A Special Portion For The Messenger Of Allah From Wealth in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-29579 | Narrated Anas Ibn Malik: The Prophet ﷺ said: Three things are the roots of faith: to refrain from killing a person who utters; There is no god but Allah and not to declare him unbeliever whatever sin he commits; and not to excommunicate him from Islam for his any action; and jihad will be performed continuously since the day Allah sent me as a prophet until the day the last member of my community will fight with the Dajjal Antichrist. The tyranny of any tyrant and the justice of any just ruler will not invalidate it. One must have faith in Divine decree. | The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Regarding Fighting Against The Tyrant Rulers in Sunan Abu Dawoud |
In Muwata Malik
nothing found
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
