Fault

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Fault Completed Form

The word Fault is a stemmed form of the following words:


Fault Dictionary Definition

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Fault in Wikipedia

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Fault References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlNisa Ayah 112Surat AlNisa-0.9692Innocent carri, Sin throw, Fault sin, Falsehood flagrant, Earn fault, Throw innocent, Carri falsehood, Flagrant sinوَمَنْ يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُبِينًاBut if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin.
Surat AlAhqaf Ayah 31Surat AlAhqaf-0.8363Penalti grievou, Forgiv fault, Deliv penalti, Forgiv faults, Hearken invit, Invit forgiv, Faults delivيَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللَّهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُمْ مِنْ ذُنُوبِكُمْ وَيُجِرْكُمْ مِنْ عَذَابٍ أَلِيمٍ"O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous.
Surat Yusuf Ayah 29Surat Yusuf-0.8148Forgiv sin, Wife forgiv, Hast fault, Sin hastيُوسُفُ أَعْرِضْ عَنْ هَذَا وَاسْتَغْفِرِي لِذَنْبِكِ إِنَّكِ كُنْتِ مِنَ الْخَاطِئِينَ"O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!"
Surat Yusuf Ayah 97Surat Yusuf-0.548Forgiv sin, Forgiv sins, Father forgiv, Sins faultقَالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَThey said: "O our father! ask for us forgiveness for our sins, for we were truly at fault."
Surat AlTaghabun Ayah 14Surat AlTaghabun-0.4108Forgiving merci, Forgiv overlook, Wive children, Enemi bewar, Overlook cover, Cover faults, Truly wive, Children enemi, Bewar forgiv, Cover fault, Faults forgiving, Faults forgivيَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَكُمْ فَاحْذَرُوهُمْ وَإِنْ تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌO ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful.
Surat Alankabut Ayah 12Surat Alankabut-0.3781Believ follow, Fact liar, Consequ fault, Never bear, Bear fault, Fault never, Path bear, Follow path, Unbeliev follow, Fault fact, Bear consequوَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا اتَّبِعُوا سَبِيلَنَا وَلْنَحْمِلْ خَطَايَاكُمْ وَمَا هُمْ بِحَامِلِينَ مِنْ خَطَايَاهُمْ مِنْ شَيْءٍ إِنَّهُمْ لَكَاذِبُونَAnd the Unbelievers say to those who believe: "Follow our path, and we will bear (the consequences) of your faults." Never in the least will they bear their faults: in fact they are liars!
Surat AlShuara Ayah 82Surat AlShuara-0.2743Forgiv fault, Hope forgiv, Fault judgmentوَالَّذِي أَطْمَعُ أَنْ يَغْفِرَ لِي خَطِيئَتِي يَوْمَ الدِّينِ"And who, I hope, will forgive me my faults on the day of Judgment.
Surat AlImran Ayah 155Surat AlImran-0.1989Forgiving forbear, Fail evil, Blot fault, Ha blot, Caus fail, Host met, Evil ha, Fault forgiving, Satan caus, Turn hostإِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌThose of you who turned back on the day the two hosts Met, -it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing.
Surat Hood Ayah 87Surat Hood-0.04247Worship father, Command leav, Father practis, Doe religion, Shuaib doe, Prayer command, Practised leav, Leav worship, Father practised, Properti art, Art forbeareth, Forbeareth fault, Fault mind, Religion prayer, Leav propertiقَالُوا يَا شُعَيْبُ أَصَلَاتُكَ تَأْمُرُكَ أَنْ نَتْرُكَ مَا يَعْبُدُ آبَاؤُنَا أَوْ أَنْ نَفْعَلَ فِي أَمْوَالِنَا مَا نَشَاءُ إِنَّكَ لَأَنْتَ الْحَلِيمُ الرَّشِيدُThey said: "O Shu'aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property? truly, thou art the one that forbeareth with faults and is right-minded!"
Surat AlBaqara Ayah 263Surat AlBaqara0.01787Fault chariti, Chariti injuri, Injuri free, Free forbear, Kind word, Cover fault, Word coverقَوْلٌ مَعْرُوفٌ وَمَغْفِرَةٌ خَيْرٌ مِنْ صَدَقَةٍ يَتْبَعُهَا أَذًى وَاللَّهُ غَنِيٌّ حَلِيمٌKind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.
Surat AlFath Ayah 2Surat AlFath0.09111Straight wai, Guid straight, Forgiv fault, Favour guid, Fault past, Past fulfil, Fulfil favourلِيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُسْتَقِيمًاThat Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way;
Surat Alaaraf Ayah 161Surat Alaaraf0.1237Enter gate, Forgiv fault, Increas portion, Town eat, Fault increas, Rememb dwell, Humil forgiv, Postur humil, Humil enter, Gate postur, Eat humil, Dwell townوَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا نَغْفِرْ لَكُمْ خَطِيئَاتِكُمْ سَنَزِيدُ الْمُحْسِنِينَAnd remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."
Surat AlBaqara Ayah 58Surat AlBaqara0.287Enter gate, Forgiv fault, Increas portion, Town eat, Fault increas, Gate humil, Plenti enter, Words forgiv, Gate humility, Humility postur, Postur words, Rememb enter, Enter town, Eat plentiوَإِذْ قُلْنَا ادْخُلُوا هَذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَغْفِرْ لَكُمْ خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَAnd remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good."
Surat Muhammad Ayah 19Surat Muhammad0.2159Forgiv fault, Fault women, Dwell home, Women dwell, God forgivفَاعْلَمْ أَنَّهُ لَا إِلَهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنْبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْKnow, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes.
Surat AlNoor Ayah 29Surat AlNoor0.22102Enter hous, Reveal conceal, Knowledg reveal, Hous live, Fault enter, Live serv, Serv knowledgلَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَكُمْ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَIt is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal.
Surat AlNajm Ayah 32Surat AlNajm0.2221Guard evil, Shame deeds, Shame deed, Earth hidden, Ampl forgiv, Deeds fall, Lord ampl, Fall faults, Bring earth, Justifi guard, Womb therefor, Forgiv bring, Avoid sin, Mothers womb, Hidden mothers, Sin shame, Therefor justifiالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنْشَأَكُمْ مِنَ الْأَرْضِ وَإِذْ أَنْتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ فَلَا تُزَكُّوا أَنْفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَىThose who avoid great sins and shameful deeds, only (falling into) small faults, - verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil.
Surat AlImran Ayah 159Surat AlImran0.2789Consult affair, Hast taken, Dost deal, Wert harshhearted, Broken pass, Forgiv consult, Moment hast, Pass faults, Love trust, Taken decis, Deal gentli, Decis trust, Harshhearted broken, Trust love, Merci dost, Affair moment, Gentli wertفَبِمَا رَحْمَةٍ مِنَ اللَّهِ لِنْتَ لَهُمْ وَلَوْ كُنْتَ فَظًّا غَلِيظَ الْقَلْبِ لَانْفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَIt is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him).
Surat AlNoor Ayah 61Surat AlNoor0.3102Clear sign, Sign understand, Thu clear, Enter hous, Brother father, Brothers sisters, Father sisters, Father brother, Enter houses, Sisters hous, Blame eat, Lame afflict, Puriti thu, Bless puriti, Houses fathers, Sincer friend, Friend blame, Sisters father, Fault blind, Fathers mothers, Possession sincer, Illness eat, Born lame, Greet bless, Kei possession, Afflict illness, Blind born, Eat compani, Separ enter, Hous kei, Mothers brothers, Eat houses, Houses salut, Compani separلَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَIt is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.
Surat Ta Ha Ayah 73Surat Ta Ha0.3841Lord forgiv, Believ lord, Forgiv fault, Forgiv faults, Magic didst, Compel abide, Faults magic, Didst compelإِنَّا آمَنَّا بِرَبِّنَا لِيَغْفِرَ لَنَا خَطَايَانَا وَمَا أَكْرَهْتَنَا عَلَيْهِ مِنَ السِّحْرِ وَاللَّهُ خَيْرٌ وَأَبْقَى"For us, we have believed in our Lord: may He forgive us our faults, and the magic to which thou didst compel us: for Allah is Best and Most Abiding."
Surat AlMaidah Ayah 54Surat AlMaidah0.48112Love love, Grace bestow, Faith produc, Encompasseth knoweth, Believers mighti, Bestow pleaseth, Lowli believers, Rejecters fight, Fault grace, Fight afraid, Reproach fault, Bestow pleas, Pleaseth encompasseth, Mighti rejecters, Produc love, Afraid reproachيَا أَيُّهَا الَّذِينَ آمَنُوا مَنْ يَرْتَدَّ مِنْكُمْ عَنْ دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَنْ يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌO ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him, - lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.
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In Hadith Text Books

Fault In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-18241Abu Huraira Allah be pleased with him reported Allah Messenger ﷺ as saying: There was a person who gave loans to the people and said to his men: When an insolvent comes to you show him leniency that Allah may overlook our faults. So when he met Allah; He overlooked his faults forgave him.The Chapter on Heaven And Hearts in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-18765Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative.The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-19355Abu Mousa reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; Stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. He would accept repentance before the sun rises in the west before the Day of Resurrection. A hadith like this has been narrated on the authority of Shuba with the same chain of transmitters.The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-19380Safwan Bin Muhriz reported that a person said to Ibn Umar: How did you hear Allah Messenger ﷺ as saying something about intimate conversation? He said: I heard him say: A believer will be brought to his Lord; the Exalted and Glorious; on the Day of Resurrection and He would place upon him His veil of Light and make him confess his faults and say: Do you recognise your faults ? He would say: My Lord; I do recognise them. He the Lord would say: I concealed them for you in the world. And today I forgive them. And he would then be given the Book containing the account of his good deeds. And so far as the non-believers and hypocrites are concerned; there would be general announcement about them before all creation telling them that these people; i. e. non-believers and hypocrites told a lie about Allah.The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-19517Abu Huraira reported Allah Messenger ﷺ as saying: He who alleviates the suffering of a brother out of the sufferings of the world; Allah would alleviate his suffering from the sufferings of the Day of Resurrection; and he who finds relief for one who is hard-pressed; Allah would make things easy for him in the Hereafter; and he who conceals the faults of a Muslim; Allah would conceal his faults in the world and in the Hereafter. Allah is at the back of a servant so long as the servant is at the back of his brother; and he who treads the path in search of knowledge; Allah would make that path easy; leading to Paradise for him and those persons who assemble in the house among the houses of Allah Masjids and recite the Book of Allah and they learn and teach the Quran among themselves there would descend upon them tranquility and mercy would cover them and the angels would surround them and Allah mentions them in the presence of those near Him; and he who is slow-paced in doing good deeds; his high lineage does not make him go ahead.The Chapter on Debt And Creditors And Money in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19563Abu Mousa Ashari reported on the authority of his father that Allahs Apostle ﷺ used to supplicate in these words: O Allah; forgive me my faults; my ignorance; my immoderation in my concerns. And Thou art better aware of my affairs than myself. O Allah; grant me forgiveness of the faults which I committed seriously or otherwise and which I committed inadvertently and de- liberately. All these failings are in me. O Allah; grant me forgiveness from the fault which I did in haste or deferred; which I committed in privacy or in public and Thou art better aware of them than myself. Thou art the First and the Last and over all things Thou art Omnipotent.The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19763Abu Huraira reported Allah Apostle ﷺ as saying: The servant whose fault Allah conceals in this world; Allah would also conceal his faults on the Day of Resurrection.The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-19764Abu Huraira reported Allah Apostle ﷺ as saying: The servant who conceals the faults of others in this world; Allah would conceal his faults on the Day of Resurrection.The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on 21 in Sahih Muslim
SahihMuslim-017-001-22251Abu Saeed AlKhudri Allah be pleased with him reported: We went out on an expedition with Allah Messenger ﷺ on the 16th of Ramadan. Some of us fasted and some of us broke the fast. But neither the observer of the fast found fault with one who broke it; nor the breaker of the fast found fault with one who observed it.Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-22256Humaid reported that Anas Allah be pleased with him was asked about fasting during Ramadan while travelling. He said: We travelled with the Messenger of Allah ﷺ during the month of Ramadan; but neither the observer of the fast found fault with the breaker of the fast; nor the breaker of the fast found fault with the observer of the fast.The Chapter on Journeys And Travel And Waiving Of Fasting in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-22257Abu Khalid AlAhmar narrated from Humaid who said: I went out and was fasting; they said to me: Break lit. go back; repeat. He said that Anas reported that the Companions of the Messenger of Allah ﷺ used to set out on a journey and neither the observer of the fast found fault with the breaker of the fast; nor the breaker of the fast found fault with the observer of the fast. One of the narrators Humaid said : I met Ibn Abi Mulaika who informed me the same thing on the authority of Aisha.The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 15 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10572Abu Huraira narrated that the Messenger of Allah said: :Whoever relieves a Muslim of a burden from the burdens of the world; Allah will relieve him of a burden from the burdens on the Day Of Judgment. And whoever helps ease a difficulty in the world; Allah will grant him ease from a difficulty in the world and in the Hereafter. And whoever covers the faults of a Muslim; Allah will cover his faults for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother.The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslims in Sunan AlTermithi
SunanAlTermithi-017-001-7644Narrated Abu Huraira: That the Messenger of Allah ﷺ said: Whoever relieves a Muslim of a burden from the burdens of the world; Allah will relieve him of a burden from the burdens of the Hereafter. And whoever covers the faults of a Muslim; Allah will cover his faults for him in the world and the Hereafter. And Allah is engaged in helping the worshipper as long as the worshipper is engaged in helping his brother.The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslim in Sunan AlTermithi
SunanAlTermithi-017-001-7646Narrated Ibn Umar: That the Messenger of Allah ﷺ said: The Muslim is the brother of the Muslim; he doesnt oppress him and doesnt put him into ruin; and whoever is concerned for the needs of his brother; Allah is concerned for his needs; and whoever relieves a Muslim of a burden; Allah will relieve him of a burden from the burdens of the Day Of Judgment and whoever covers the faults of a Muslim; Allah will cover his faults on the Day Of Judgment.The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on What Has Been Related About Covering The Faults Of The Muslim in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-26823Narrated Abu Barzah AlAslami: The Prophet ﷺ said: O community of people; who believed by their tongue; and belief did not enter their hearts; do not back-bite Muslims; and do not search for their faults; for if anyone searches for their faults; Allah will search for his fault; and if Allah searches for the fault of anyone; He disgraces him in his house.The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on Regarding backbiting Alghibah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26836Abdullah Bin Umar reported the prophet ﷺ as saying : A Muslim is a Muslims brother: he does not wrong him or abandon him. If anyone cares for his brothers need; Allah will care for his need ; if anyone removes a Muslims anxiety; Allah will remove from him; on account of it; one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslims fault; Allah will conceal his fault on the Day of resurrection.The Chapter on Days And Charity in HodHood Indexing, Chapter on Brotherhood in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27017Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ never failed to utter these supplications in the evening and in the morning: O Allah; I ask Thee for security in this world and in the Hereafter: O Allah! I ask Thee for forgiveness and security in my religion and my worldly affairs; in my family and my property; O Allah! conceal my fault or faults according to Uthman version ; and keep me safe from the things which I fear; O Allah! guard me in front of me and behind me; on my right hand and on my left; and from above me: and I seek in Thy greatness from receiving unexpected harm from below me. Abu Dawud said: Waki said: That is to say; swallowing by the earth.The Chapter on Body Parts The Hands in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29452Narrated Anas : We travelled along with the Prophet ﷺ during Ramadan. Some of us were fasting and other broke their fast. Those who fasted did not find fault with those who broke; and those who broke their fast did not find fault with those who fasted.The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on Fasting During A Journey in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-35034Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Muhammad Ibn Amr Ibn Hazm that Aban Ibn Uthman and Hisham Ibn Ismail used to mention in their khutbas built-in liability agreements in the sale of slaves; to cover both a three day period and a similar clause covering a year. Malik explained; The defects a lave or slave-girl are found to have from the time they are bought until the end of the three days are the responsibility of the seller. The year agreement is to cover insanity; leprosy; and loss of limbs due to disease. After a year; the seller is free from any liability. Malik said;An inheritor or someone else who sells a slave or slave-girl without any such built-in guarantee is not responsible for any fault in the slave and there is no liability agreement held against him unless he was aware of a fault and concealed it. If he was aware of a fault; the lack of guarantee does not protect him. The purchase is returned. In our view; built-in liability agreements only apply to the purchase of slaves.The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35035Yahya related to me from Malik from Yahya Ibn Said from Salim Ibn Abdullah that Abdullah Ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah Ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman Ibn Affan for a decision. The man said; He sold me a slave with a disease which he did not tell me about. Abdullah said; I sold to him with the stipulation that I was not responsible. Uthman Ibn Affan decided that Abdullah Ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah Ibn Umar refused to take the oath; so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams. Malik said; The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant; or who buys a slave and then frees him; or if there is any other such matter which has already happened so that he cannot return his purchase; and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else; is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded;from what he paid;the difference between the price of a slave who is sound and a slave with such a defect. Malik said; The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession; is that if the defect which occurred to the slave in his possession has harmed him; like loss of a limb; loss of an eye; or something similar; then he has a choice. If he wants; he can have the price of the slave reduced commensurate with the defect he bought him with according to the prices on the day he bought him; or if he likes; he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession; the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars; and his price on the day of purchase with fault would have been 80 dinars; the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased. Malik said; The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her; he must pay what he has reduced of her price if she was a virgin. If she was not a virgin; there is nothing against his having had intercourse with her because he had charge of her. Malik said; The generally agreed upon way of doing things among us regarding a person; whether he is an inheritor or not; who sells a slave; slave-girl; or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it; his declaration that he was free of responsibility does not absolve him; and what he sold is returned to him. Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said; The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued; ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price; and to the other according to her value. Then one looks at the one with the defect; and the buyer is refunded according to the amount her share is affected by the defect; be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought. Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect; he kept the hire and revenue. This is the way in which things are done in our city. That is because; had the man bought a slave who then built a house for him; and the value of the house was many times the price of the slave; and he then found that the slave had a defect for which he could be returned; and he was returned; he would not have to make payment for the work the slave had done for him. Similarly; he would keep any revenue from hiring him out; because he had charge of him. This is the way of doing things among us. Malik said; The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen; or has a defect; is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves; or the most expensive; or it was for his sake that he bought them; or he is the one in whom people see the most excellence; then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves; and he did not buy them for his sake; and there is no special virtue which people see in him; the one who is found to have a defect or to have been stolen is returned as he is; and the buyer is refunded his portion of the total price.The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35493Yahya related to me from Malik from Zayd Ibn Aslam from Ata Ibn Yasar that a certain man kissed his wife while he was fasting in Ramadan. This made him very anxious; and so he sent his wife to the Prophet; may Allah bless him and grant him peace; to ask him about that for him. She went in and saw Umm Salamah; the wife of the Prophet; may Allah bless him and grant him peace; and mentioned the matter to her; and Umm Salamah told her that the Messenger of Allah; may Allah bless him and grant him peace; used to kiss while he was fasting. So she went back and told her husband that; but it only made him find fault all the more and he said; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for the Messenger of Allah; may Allah bless him and grant him peace; whatever He wishes. His wife then went back to Umm Salamah and found the Messenger of Allah; may Allah bless him and grant him peace; with her. The Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with this woman?; and Umm Salamah told him. The Messenger of Allah; may Allah bless him and grant him peace; said; Didnt you tell her that I do that myself? and she said; I told her; and she went to her husband and told him; but it only made him find fault all the more and say; We are not like the Messenger of Allah; may Allah bless him and grant him peace. Allah makes permissible for His Messenger; may Allah bless him and grant him peace; whatever He wishes. The Messenger of Allah; may Allah bless him and grant him peace; got angry and said; By Allah; I am the one with the most taqwa of Allah of you all; and of you all the one who best knows His limits.The Chapter on Peace And Makkah in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35504Yahya related to me from Malik from Humayd AlTawil that Anas Ibn Malik said; We once travelled with the Messenger of Allah; may Allah bless him and grant him peace; in Ramadan; and those who were fasting did not find fault with those who were not; and those who were not fasting did not find fault with those who were.The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik

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