Fell

Fell Completed Form

The word Fell is a stemmed form of the following words:

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Fell References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlZukhruf Ayah 65	Surat AlZukhruf	-0.77		60	Penalti grievou, Grievou dai, Woe wrong, Sect fell, Woe wrongdoers, Disagr woe, Fell disagr, Wrongdoers penalti	فَاخْتَلَفَ الْأَحْزَابُ مِنْ بَيْنِهِمْ فَوَيْلٌ لِلَّذِينَ ظَلَمُوا مِنْ عَذَابِ يَوْمٍ أَلِيمٍ	But sects from among themselves fell into disagreement: then woe to the wrong-doers, from the Penalty of a Grievous Day!
Surat AlBaqara Ayah 72	Surat AlBaqara	-0.75		87	Fell disput, Crime bring, Disput crime, Bring hide, Rememb slew, Slew fell	وَإِذْ قَتَلْتُمْ نَفْسًا فَادَّارَأْتُمْ فِيهَا وَاللَّهُ مُخْرِجٌ مَا كُنْتُمْ تَكْتُمُونَ	Remember ye slew a man and fell into a dispute among yourselves as to the crime: But Allah was to bring forth what ye did hide.
Surat Saba Ayah 14	Surat Saba	-0.52		54	Humili penalti, Death show, Penalti task, Earth slowli, Worm earth, Show death, Fell jinn, Jinn plainli, Unseen tarri, Gnaw staff, Slowli gnaw, Solomon death, Li penalti, Tarri humili, Death worm, Decre solomon, Staff fell, Plainli unseen	فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَى مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنْسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَنْ لَوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ	Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).
Surat Yusuf Ayah 84	Surat Yusuf	-0.43		48	Turn grief, Sorrow fell, White sorrow, Ey white, Joseph ey, Fell silent, Grief joseph, Silent melancholi	وَتَوَلَّى عَنْهُمْ وَقَالَ يَا أَسَفَى عَلَى يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ	And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy.
Surat Alaaraf Ayah 120	Surat Alaaraf	-0.35		37	Prostrat ador, Fell prostrat, Sorcer fell	وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ	But the sorcerers fell down prostrate in adoration.
Surat AlNahl Ayah 26	Surat AlNahl	-0.32		68	Wrath seiz, Direct perceiv, Seiz direct, Structur foundations, Wai structur, Foundations roof, Fell wrath, Roof fell	قَدْ مَكَرَ الَّذِينَ مِنْ قَبْلِهِمْ فَأَتَى اللَّهُ بُنْيَانَهُمْ مِنَ الْقَوَاعِدِ فَخَرَّ عَلَيْهِمُ السَّقْفُ مِنْ فَوْقِهِمْ وَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ	Those before them did also plot (against Allah's Way): but Allah took their structures from their foundations, and the roof fell down on them from above; and the Wrath seized them from directions they did not perceive.
Surat AlImran Ayah 66	Surat AlImran	-0.27		89	Fell disput, Disput matter, Matter knowledg, Even matter, Knowledg disput, Disput even, Ah fell	هَا أَنْتُمْ هَؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُمْ بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُمْ بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ وَأَنْتُمْ لَا تَعْلَمُونَ	Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!
Surat Alaaraf Ayah 134	Surat Alaaraf	-0.18		37	Children israel, Remov penalti, Behalf lord, Send children, Penalti send, Promis wilt, Mose behalf, Wilt remov, Virtu promis, Penalti fell, Lord virtu, Everi penalti	وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِنْدَكَ لَئِنْ كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ	Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee."
Surat Yusuf Ayah 100	Surat Yusuf	-0.064		48	Full knowledg, Knowledg wisdom, Throne dignity, Fulfil vision, Brought desert, Lord understand, Lord understandeth, Planneth full, Fell prostrat, Parent throne, Sown enmiti, Brother lord, Vision prison, Understandeth mysteri, Mysteri planneth, Desert satan, Satan sown, Father fulfil, Fell prostration, Enmiti brother, Dignity fell, Prison brought, Rais parent	وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَذَا تَأْوِيلُ رُؤْيَايَ مِنْ قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُمْ مِنَ الْبَدْوِ مِنْ بَعْدِ أَنْ نَزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ	And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom.
Surat Saad Ayah 24	Surat Saad	-0.045		38	Deed righteousness, Forgiv lord, Deed righteous, Turn repent, Bow prostrat, Ask forgiv, Ew partner, Busi wrong, Demand singl, David gather, Flock ew, Lord fell, David undoubtedli, Ew ad, Singl ew, Righteousness david, Bow prostration, Gather ask, Undoubtedli wrong, Partner busi, Fell bow, Wrong demand, Wrong deed, Ad flock, Prostration turn	قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَى نِعَاجِهِ وَإِنَّ كَثِيرًا مِنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَى بَعْضٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ	(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance).
Surat AlJathiya Ayah 17	Surat AlJathiya	-0.028		62	Day Of Judgment, Clear sign, Judgment matter, Judg dai, Matter differ, Lord judg, Grant fell, Knowledg grant, Insol envi, Envi lord, Fell schisms, Religion knowledg, Fell schism, Grant clear, Affair religion, Sign affair, Schisms insol	وَآتَيْنَاهُمْ بَيِّنَاتٍ مِنَ الْأَمْرِ فَمَا اخْتَلَفُوا إِلَّا مِنْ بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ	And We granted them Clear Signs in affairs (of Religion): it was only after knowledge had been granted to them that they fell into schisms, through insolent envy among themselves. Verily thy Lord will judge between them on the Day of Judgment as to those matters in which they set up differences.
Surat AlIsra Ayah 7	Surat AlIsra	-0.025		46	Warn pass, Destruct fell, Disfigur faces, Permit enemi, Templ enter, Enter visit, Pass permit, Visit destruct, Enter templ, Faces enter, Enemi disfigur, Fell power, Evil warn	إِنْ أَحْسَنْتُمْ أَحْسَنْتُمْ لِأَنْفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا	If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power.
Surat AlImran Ayah 152	Surat AlImran	0.0019		89	Order test, Fell disput, Full grace, Fulfil promis, Divert foe, Hanker desir, Sight booti, Forgav full, Booti covet, Hereaft divert, Test forgav, Desir hereaft, Order disobei, Flinch fell, Disput order, Brought sight, Promis permiss, Covet hanker, Annihil enemy, Foe order, Permiss annihil, Disobei brought	وَلَقَدْ صَدَقَكُمُ اللَّهُ وَعْدَهُ إِذْ تَحُسُّونَهُمْ بِإِذْنِهِ حَتَّى إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُمْ مِنْ بَعْدِ مَا أَرَاكُمْ مَا تُحِبُّونَ مِنْكُمْ مَنْ يُرِيدُ الدُّنْيَا وَمِنْكُمْ مَنْ يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنْكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ	Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy, -until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.
Surat Alaaraf Ayah 143	Surat Alaaraf	0.061		37	Direct mount, Dust mose, Recov sens, Sens glori, Mount abid, Abid shalt, Lord ad, Thyself mean, Mount dust, Lord thyself, Lord manifest, Canst direct, Swoon recov, Lord address, Mean canst, Mose fell, Manifest glori, Glori repentance, Appoint us, Shalt lord, Us lord, Mose appoint, Fell swoon, Glori mount	وَلَمَّا جَاءَ مُوسَى لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنْظُرْ إِلَيْكَ قَالَ لَنْ تَرَانِي وَلَكِنِ انْظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّى رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَى صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ	When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
Surat Yunus Ayah 93	Surat Yunus	0.096		49	Day Of Judgment, Children israel, Provid susten, Grant fell, Knowledg grant, Israel beauti, Dwelling provid, Fell schism, Settl children, Schism judg, Schism dai, Beauti dwelling, Susten knowledg, Judg schism	وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُمْ مِنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّى جَاءَهُمُ الْعِلْمُ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ	We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.

In Hadith Text Books

Fell In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3598		Narrated AlQasim: Aisha said that whenever the Prophet ﷺ intended to go on a journey; he drew lots among his wives so as to take one of them along with him. During one of his journeys the lot fell on Aisha and Hafsa. When night fell the Prophet ﷺ would ride beside Aisha and talk with her. One night Hafsa said to Aisha; Wont you ride my camel tonight and I ride yours; so that you may see me and I see you in new situation ? Aisha said; Yes; I agree. So Aisha rode; and then the Prophet ﷺ came towards Aisha camel on which Hafsa was riding. He greeted Hafsa and then proceeded beside her till they dismounted on the way. Aisha missed him; and so; when they dismounted; she put her legs in the Idhkhir and said; O Lord Allah ! Send a scorpion or a snake to bite me for I am not to blame him the Prophet ﷺ.	The Chapter on Parents Slander And Innocence in HodHood Indexing, Chapter on To draw lots among the wives for a journey in Sahih AlBukhari
SahihAlBukhari-017-001-3769		The nephew of Suraqa Bin Jusham said that his father informed him that he heard Suraqa Bin Jusham saying; The messengers of the heathens of Quraish came to us declaring that they had assigned for the persons why would kill or arrest Allah Messenger ﷺ and Abu Bakr; a reward equal to their bloodmoney. While I was sitting in one of the gatherings of my tribe. Bani Mudlij; a man from them came to us and stood up while we were sitting; and said; O Suraqa! No doubt; I have just seen some people far away on the seashore; and I think they are Muhammad and his companions. Suraqa added; I too realized that it must have been they. But I said No; it is not they; but you have seen so-and-so; and so-and-so whom we saw set out. I stayed in the gathering for a while and then got up and left for my home. and ordered my slave-girl to get my horse which was behind a hillock; and keep it ready for me. Then I took my spear and left by the back door of my house dragging the lower end of the spear on the ground and keeping it low. Then I reached my horse; mounted it and made it gallop. When I approached them i.e. Muhammad and Abu Bakr ; my horse stumbled and I fell down from it; Then I stood up; got hold of my quiver and took out the divining arrows and drew lots as to whether I should harm them i.e. the Prophet ﷺ and Abu Bakr or not; and the lot which I disliked came out. But I remounted my horse and let it gallop; giving no importance to the divining arrows. When I heard the recitation of the Quran by Allah Messenger ﷺ who did not look hither and thither while Abu Bakr was doing it often; suddenly the forelegs of my horse sank into the ground up to the knees; and I fell down from it. Then I rebuked it and it got up but could hardly take out its forelegs from the ground; and when it stood up straight again; its fore-legs caused dust to rise up in the sky like smoke. Then again I drew lots with the divining arrows; and the lot which I disliked; came out. So I called upon them to feel secure. They stopped; and I remounted my horse and went to them. When I saw how I had been hampered from harming them; it came to my mind that the cause of Allah Messenger ﷺ i.e. Islam will become victorious. So I said to him; Your people have assigned a reward equal to the bloodmoney for your head. Then I told them all the plans the people of Mecca had made concerning them. Then I offered them some journey food and goods but they refused to take anything and did not ask for anything; but the Prophet ﷺ said; Do not tell others about us. Then I requested him to write for me a statement of security and peace. He ordered Amr Bin Fuhaira who wrote it for me on a parchment; and then Allah Messenger ﷺ proceeded on his way. Narrated Urwa Bin AlZubair: Allah Messenger ﷺ met AlZubair in a caravan of Muslim merchants who were returning from Sham. AlZubair provided Allah Messenger ﷺ and Abu Bakr with white clothes to wear. When the Muslims of Medina heard the news of the departure of Allah Messenger ﷺ from Mecca towards Medina ; they started going to the Harra every morning. They would wait for him till the heat of the noon forced them to return. One day; after waiting for a long while; they returned home; and when they went into their houses; a Jew climbed up the roof of one of the forts of his people to look for some thing; and he saw Allah Messenger ﷺ and his companions dressed in white clothes; emerging out of the desert mirage. The Jew could not help shouting at the top of his voice; O you Arabs! Here is your great man whom you have been waiting for! So all the Muslims rushed to their arms and received Allah Messenger ﷺ on the summit of Harra. The Prophet ﷺ turned with them to the right and alighted at the quarters of Bani Amr Bin Auf; and this was on Monday in the month of Rabi AlAwal. Abu Bakr stood up; receiving the people while Allah Messenger ﷺ sat down and kept silent. Some of the Ansar who came and had not seen Allah Messenger ﷺ before; began greeting Abu Bakr; but when the sunshine fell on Allah Messenger ﷺ and Abu Bakr came forward and shaded him with his sheet only then the people came to know Allah Messenger ﷺ. Allah Messenger ﷺ stayed with Bani Amr Bin Auf for ten nights and established the Masjid Masjid of Quba which was founded on piety. Allah Messenger ﷺ prayed in it and then mounted his camel and proceeded on; accompanied by the people till his camel knelt down at the place of the Masjid of Allah Messenger ﷺ at Medina. Some Muslims used to pray there in those days; and that place was a yard for drying dates belonging to Suhail and Sahl; the orphan boys who were under the guardianship of Asad Bin Zurara. When his camel knelt down; Allah Messenger ﷺ said; This place; Allah willing; will be our abiding place. Allah Messenger ﷺ then called the two boys and told them to suggest a price for that yard so that he might take it as a Masjid. The two boys said; No; but we will give it as a gift; O Allah Messenger ﷺ ! Allah Messenger ﷺ then built a Masjid there. The Prophet ﷺ himself started carrying unburnt bricks for its building and while doing so; he was saying This load is better than the load of Khaibar; for it is more pious in the Sight of Allah and purer and better rewardable. He was also saying; O Allah! The actual reward is the reward in the Hereafter; so bestow Your Mercy on the Ansar and the Emigrants. Thus the Prophet ﷺ recited by way of proverb the poem of some Muslim poet whose name is unknown to me. Ibn Shibab said; In the Hadiths it does not occur that Allah Apostle recited a complete poetic verse other than this one.	The Chapter on Horses And Property in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5486		Narrated Abu Huraira: The Prophet ﷺ said; The Prophet ﷺ Abraham emigrated with Sarah and entered a village where there was a king or a tyrant. The king was told that Abraham had entered the village accompanied by a woman who was one of the most charming women. So; the king sent for Abraham and asked; O Abraham! Who is this lady accompanying you? Abraham replied; She is my sister i.e. in religion. Then Abraham returned to her and said; Do not contradict my statement; for I have informed them that you are my sister. By Allah; there are no true believers on this land except you and 1. Then Abraham sent her to the king. When the king got to her; she got up and performed ablution; prayed and said; O Allah! If I have believed in You and Your Apostle; and have saved my private parts from everybody except my husband; then please do not let this pagan overpower me. On that the king fell in a mood of agitation and started moving his legs. Seeing the condition of the king; Sarah said; O Allah! If he should die; the people will say that I have killed him. The king regained his power; and proceeded towards her but she got up again and performed ablution; prayed and said; O Allah! If I have believed in You and Your Apostle and have kept my private parts safe from all except my husband; then please do not let this pagan overpower me. The king again fell in a mood of agitation and started moving his legs. On seeing that state of the king; Sarah said; O Allah! If he should die; the people will say that I have killed him. The king got either two or three attacks; and after recovering from the last attack he said; By Allah! You have sent a satan to me. Take her to Abraham and give her Ajar. So she came back to Abraham and said; Allah humiliated the pagan and gave us a slave-girl for service.	The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on The purchase of a slave from the enemy in Sahih AlBukhari
SahihAlBukhari-017-001-6417		Abu Talha ra said: I was amongst those who were overtaken by slumber until my sword fell from my hand on several occasions. The sword fell and I picked it up; and it fell again; and I picked it up.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on Then after the distress He sent down security for you in Sahih AlBukhari
SahihAlBukhari-017-001-927		Narrated Aisha: There was a black slave girl belonging to an Arab tribe and they manumitted her but she remained with them. The slave girl said; Once one of their girls of that tribe came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place; saw it Lying there and mistaking it for a piece of meat; flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts. The slave girl further said; By Allah! while I was standing in that state with those people; the same kite passed by them and dropped the red scarf and it fell amongst them. I told them; This is what you accused me of and I was innocent and now this is it. Aisha added: That slave girl came to Allah Messenger ﷺ and embraced Islam. She had a tent or a small room with a low roof in the Masjid. Whenever she called on me; she had a talk with me and whenever she sat with me; she would recite the following: The day of the scarf band was one of the wonders of our Lord; verily He rescued me from the disbelievers town. Aisha added: Once I asked her; What is the matter with you? Whenever you sit with me; you always recite these poetic verses. On that she told me the whole story.	The Chapter on Parents And Weeping in HodHood Indexing, Chapter on Sleeping of a woman in the Masjid and residing in it in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19751		Jabir Bin Abdullah reported that two young men; one from the Muhajirin emigrants and the other one from the Angr helpers fell into dispute and the Muhajir called his fellow Muhajirin; and the Ansari the helper called the Ansar for help. In the meanwhile; Allah Messenger ﷺ came there and said: What is this; the proclamation of the days of jahiliya ignorance ? They said: Allah Messenger; there is nothing serious. The two young men fell into dispute and the one struck at the back of the other. Thereupon he the Holy Prophet said: Well; a person should help his brother whether he is an oppressor or an oppressed. If he is the oppressor he should prevent him from doing it; for that is his help; and if he is the oppressed he should be helped against oppression.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-20104		Abu Ishaq reported: I was sitting with Abdullah Bin Utba and there was a discussion about the age of the Messenger of Allah ﷺ. Some of the persons said: Abu Bakr was older than Allah Messenger ﷺ. Abdullah said: Allah Messenger ﷺ died when he was sixty-three; and Abu Bakr died when he was sixty-three and so Umar fell as a martyr when he was sixty-three. A person from the people who was called Amir Bin Saad reported that Jabir had said: We were sitting with Muawiya that there was a discussion about the age of Allah Messenger ﷺ. Thereupon Muawiya said: Allah Messenger ﷺ died when he had attained the age of sixty-three; and Abu Bakr died when he had attained the age of sixty-three; and Umar fell as a martyr when he had attained the age of sixty-three.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-20235		Aisha reported: When any person amongst us fell ill; Allah Messenger may peace he upon him used to rub him with his right band and then say: O Lord of the people; grant him health; heal him; for Thou art a Greet Healer. There is no healere; but with Thy healing Power one is healed and illness is removed. She further added: When Allah Messenger ﷺ fell ill; and his illness took a serious turn I took hold of hie hand to that I should do with it what he ward to do with that i. e. I would rub his body with his sacred hand. But he withdrew his hand from my hand and then said: O Allah; pardon me and make me join the companion. ship on She said. I was gazing at him constantly whereas he had passed away.	The Chapter on Fragrances And The Companions in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-20647		mousab Bin Saad reported on the authority of his father that many verses of the Quran had been revealed in connection with him. His mother Umm Saad had taken oath that she would never talk with him until he abandoned his faith and she neither ate nor drank and said: Allah has commanded you to treat well your parents and I am your mother and I command you to do this. She passed three days in this state until she fainted because of extreme hunger and at that time her son whose name was Umara stood up and served her drink and she began to curse Saad that Allah; the Exalted and Glorions; revealed these verses of the Holy Quran: And We have enjoined upon a person goodness to his parents but if they contend with thee to associate others with Me of which you have no knowledge; then obey them not xxix. 8 ; Treat thein with customary good in this world xxxi. 15. He also reported that there fell to the lot of Allah Messenger ﷺ huge spoils of war and there was one sword in them. I picked that up and came to Allah Messenger ﷺ and said: Bestow this sword upon me as my share in the spoils of war and you know my state. Thereupon he said: Return it to the place from where you picked it up. I went back until I decided to throw it in a store but my soul repulsed me so I came back and asked him to give that sword to me. He said in a loud voice to return it to the place from where I had picked it up. It was on this occasion that this verse was revealed: They asked about the spoils of war viii. 1. He further said: I once fell ill and sent a message to Allah Apostle ﷺ. He visited me and I said to him: Permit me to distribute in charity my property as much as I like. He did not agree. I said: Permit me to distribute half of it. He did not agree. I said: Permit me to distribute the third part; whereupon he kept quiet and it was after this that the distribution of one property in charity to the extent of one-third was held valid. He further said: I came to a group of persons of the Ansir and Muhajirin and they said: Come; so that we may serve you wine; and it was before the use of wine had been prohibited. I went to them in a garden and there had been with them the roasted head of a camel and a small water-skin containing wine. I ate and drank along with them and there came under discussion the Ansr Helpers and Muhajirin immigrants. I said: The immigrants are better than the Ansar; that a person picked up a portion of the head of the camel and struck me with it that my nose was injured. I came to Allah Messenger ﷺ and informed him of the situation that Aliah; the Exalted and Glorious; revealed verses pertaining to wine: Intoxicants and the games of chance and sacrificing to stones set up and divining by arrows are only an uncleanliness; the devil work v. 90.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-20792		Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death.	The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-21665		Anas Allah be pleased with him reported: I was sitting behind Abu Talha on the Day of Khaibar and my feet touched the foot of Allah Messenger ﷺ ; and we came to the people of Khaibar when the sun had risen and they had driven out their cattle; and had themselves come out with their axes; large baskets and hatchets; and they said: Here come Muhammad and the army. Allah Messenger ﷺ said: Khaibar is ruined. Verily when we get down in the valley of a people; evil is the morning of the warned ones AlQuran; xxxvii. 177. Allah; the Majestic and the Glorious; defeated them the inhabitants of Khaibar ; and there fell to the lot of Dihya a beautiful girl; and Allah Messenger ﷺ got her in exchange of seven heads; and then entrusted her to Umm Sulaim so that she might embellish her and prepare her for marriage with him. He the narrator said: He had been under the impression that he had said that so that she might spend her period of Iddah in her Umm Sulaims house. The woman was Safiya daughter of Huyay. Allah Messenger ﷺ arranged the wedding feast consisting of dates; cheese; and refined butter; and pits were dug and tiers were set in them dining cloths; and there was brought cheese and refined butter; and these were placed there. And the people ate to their fill; and they said: We do not know whether he the Holy Prophet had married her as a free woman ; or as a slave woman. They said: If he the Holy Prophet would make her wear the veil; then she would be a free married woman; and if he would not make her wear the veil; then she should be a slave woman. When he intended to ride; he made her wear the veil and she sat on the hind part of the camel; so they came to know that he had married her. As they approached Medina; Allah Messenger ﷺ drove his ride quickly and so we did. Adba the name of Allah Apostle camel stumbled and Allah Messenger ﷺ fell down and she Radrat Safiya: also fell down. He the Holy Prophet stood up and covered her. Women looked towards her and said: May Allah keep away the Jewess! He the narrator said: I said: Aba Hamza; did Allah Messenger ﷺ really fall down? He said: Yes; by Allah; he in fact fell down.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21667		Anas; Allah be pleased with him reported: Safiya Allah be pleased with her fell to the lot of Dihya in the spoils of war; and they praised her in the presence of Allah Messenger ﷺ and said: We have not seen the like of her among the captives of war. He sent a messenger to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah Messenger ﷺ then got out of Khaibar until when he was on the other side of it; he halted; and a tent was pitched for him. When it was morning Allah Messenger ﷺ said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates; and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Allah Messenger ﷺ. He further said: We proceeded until we saw the walls of Medina; and we were delighted. We made our mounts run quickly and Allah Messenger ﷺ also made his mount run quickly. And Safiya Allah be pleased with her was at his back; and Allah Messenger ﷺ had seated her behind him. The camel of Allah Messenger ﷺ stumbled and he the Holy Prophet fell down and she also fell down. And none among the people was seeing him and her; until Allah Messeuger ﷺ stood up and he covered her; and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her hadrat Safiya and blamed her for falling down.	The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-23254		Aisha Allah be pleased with her reported: When we came to Medina; and it was an unhealthy; uncogenial place; Abu Bakr fell sick and Bilal also fell sick; and when Allah Messenger ﷺ saw the illness of his Companions he said: O Allah; make Medina as congenial to us as you made Mecca congenial or more than that; make it conducive to health; and bleesus in its sa and in its mudd; and transfer its fever to Aljuhfa.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 86 in Sahih Muslim
SahihMuslim-017-001-23375		Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10847			The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on What Has Been Related About The Excellence Of Martyrs With Allah in Sunan AlTermithi
SunanAlTermithi-017-001-9553			The Chapter on Recitations And Poetry And Crying in HodHood Indexing, Chapter on What Has Been Related About The Prophet saw Saying If You Knew What I Know Then You Would Laugh Little in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14680		It was narrated that Anas Bin Malik said: When the Messenger of Allah ﷺ went to Quba he used to come to Umm Haram bint Milhan and she would feed him. Umm Haram was married to Ubadah bint AlSamit. The Messenger of Allah ﷺ entered upon her and she fed him and checked his head for lice. The Messenger of Allah ﷺ fell asleep; then he woke up smiling. She said: What is making you smile; O Messenger of Allah? He said: Some people of my Ummah were shown to me; fighting in the cause of Allah and riding across the sea like kings on thrones. I said: O Messenger of Allah; pray to Allah to make me one of them. So the Messenger of Allah; pray to Allah to make me one of them. So the Messenger of Allah ﷺ prayed for her then he slept again. One of narrators AlHarith; said in his narration : He slept then he woke up smiling. I said to him: What is making you smile; O Messenger of Allah? He said: Some people of my Ummah were shown to me; fighting in the cause of Allah and riding across the sea like kings on thrones; as he had said the first time. I said: O Messenger of Allah; pray to Allah to make me one of them. He said: You will be one of the first. And she traveled by sea at the time of Muawiyah; then she fell from her mount when she came out of the sea and died.	The Chapter on Moses And Prophets And The Throne in HodHood Indexing, Chapter on The Virtue Of Jihad By Sea in Sunan AlNasai
SunanAlNasai-017-001-15421		It was narrated from Thabit that Anas said: The Prophet ﷺ was delivering the Khutbah one Friday when the people stood up and shouted: O Prophet of Allah! There has been no rain and the animals have died. Pray to Allah SWT to send us rain. He said: O Allah; send us rain; O Allah; send us rain. By Allah SWT ; we could not see even a wisp of a cloud in the sky; then a cloud appeared and grew; and it rained. The Messenger of Allah ﷺ came down and prayed; and the people departed; and it continued to rain until the following Friday. When the Messenger of Allah ﷺ stood up to deliver the Khutbah; they called out to him and said: O Prophet of Allah; the houses are destroyed and the routes are cut off. Pray to Allah to take it away from us. The Messenger of Allah ﷺ smiled and said: O Allah; around us and not on us! Then is dispersed from AlMadinah and rain fell around AlMadinah but not a single drop fell on AlMadinah. I looked; and it was in something like a ring.	The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on The supplication in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26178		Narrated Amr Ibn AlAs: Abdulrahman Ibn Hasanah reported: I and Amr Ibn AlAs went to the Prophet ﷺ. He came out with a leather shield in his hand. He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet ﷺ ; heard this and said: Do you not know what befell a person from amongst Banu Israil the children of Israel ? When urine fell on them; they would cut off the place where the urine fell; but he that person forbade them to do so ; and was punished in his grave.Abu Dawud said: One version of Abu Mousa has the wording: he cut off his skin.Another version of Abu Mousa goes: he cut off part of his body.	The Chapter on Ablution And Sprinkling Of Urine in HodHood Indexing, Chapter on Avoiding The Splatter Of Urine in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26694		Narrated Ibn Umar: The Messenger of Allah ﷺ took a signet-ring of gold; and put the stone next the palm of his hand. He engraved on it Muhammad; the Messenger of Allah. The people then took signet-rings of gold. When he saw that they had taken them like his ring he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it Muhammad; the Messenger of Allah. Then Abu Bakr wore it after him; then Umar wore it after Abu Bakr; and the Uthman wore it after Umar till it fell down in a well called Aris.Abu Dawud said: The people did not disagree on Uthman till the signet-rin fell down from his hand.	The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on What Has Been Reported About Using A Ring in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27043		Anas said; A shower of rain fell on us when we were with the Messenger of Allah ﷺ. The Messenger of Allah ﷺ went out and removed his garment till some of the rain fell on him. We asked him; apostle of Allah! Why did you do this? He replied: Because it has recently been with its Lord.	The Chapter on Rain And Clouds And Zakat in HodHood Indexing, Chapter on Regarding rain in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28990		Narrated Amir AlRam: We were in our country when flags and banners were raised. I said: What is this? The the people said: This is the banner of the Messenger of Allah ﷺ. So I came to him. He was sitting under a tree. A sheet of cloth was spread for him and he was sitting on it. His Companions were gathered around him. I sat with them. The Messenger of Allah ﷺ mentioned illness and said: When a believer is afflicted by illness and Allah cures him of it; it serves as an atonement for his previous sins and a warning to him for the future. But when a hypocrite becomes ill and is then cured; he is like a camel which has been tethered and then let loose by its owners; but does not know why they tethered it and why they let it loose. A man from among those around him asked: Messenger of Allah; what are illnesses? I swear by Allah; I never fell ill. The Messenger of Allah ﷺ said: Get up and leave us. You do not belong to our number. When we were with him; a man came to him. He had a sheet of cloth and something in his hand. He turned his attention to him and said: Messenger of Allah; when I saw you; I turned towards you. I saw a group of trees and heard the sound of fledglings. I took them and put them in my garment. Their mother then came and began to hover round my head. I showed them to her; and she fell on them. I wrapped them with my garment. They are now with me. He said: Put them away from you. So I put them away; but their mother stayed with them. The Messenger of Allah ﷺ said to his companions: Are you surprised at the affection of the mother for her young? They said: Yes; Messenger of Allah. He said: I swear by Him Who has sent me with the Truth; Allah is more affectionate to His servants than a mother to her young ones. Take them back put them and where you took them from when their mother should have been with them. So he took them back.	The Chapter on Alansar And Muhajirin in HodHood Indexing, Chapter on Sickness Which Expiate For Sins in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29267		Anas Bin Malik said Safiyah first fell to Dihyat AlKalbi; the she fell to the Apostle of Allaah ﷺ.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on The Special Portion AlSafi Of The Prophet That Was taken From The Spoils Of War in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29554		Zaid Bin Thabit said I was beside the Apostle of Allaah ﷺ when the divinely-inspired calmness overtook him and the thigh of the Apostle of Allaah ﷺ fell on my thigh. I did not find any weightier than the thigh of the Apostle of Allaah ﷺ. He then regained his composure and said Write down. I wrote on a shoulder. Not equal are thise believers who sit at home ; other than those who have a disabling hurt; and those who strive in the way of Allaah. When Ibn Umm Makhtum who was blind heard the excellence of the warriors. He stood up and said Apostle of Allaah ﷺ how is it for those believers who are unable to fight in the path of Allaah ? When he finished his question his divinely-inspired calmness overtook him; and his thigh fell on my thigh and I found its weight the second time as I found the first time. When the Apostle of Allaah ﷺ regained his composure; he said Apostle of Allaah ﷺ said Other than those who have a disabling hurt. Zaid said Allaah; the exalted; revealed it alone and I appended it. By Him in Whose hands is my life; I am seeing; as it were the place where I put it i.e.; the verse at the crack in the shoulder.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Allowance To Stay Behing Due To An Excuse in Sunan Abu Dawoud

In Muwata Malik

nothing found