Gener

Gener Completed Form

The word Gener is a stemmed form of the following words:

Gener Dictionary Definition

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Gener in Wikipedia

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Gener References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAhqaf Ayah 18	Surat AlAhqaf	-0.45		63	Previou gener, Jinn pass, Utterli lost, Gener jinn, Pass utterli, Such prove, Prove previou	أُولَئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ إِنَّهُمْ كَانُوا خَاسِرِينَ	Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost.
Surat Yunus Ayah 13	Surat Yunus	-0.36		49	Gener destroi, Destroi wrong, Wrong clearsigns, Clearsigns requit, Requit sin	وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِنْ قَبْلِكُمْ لَمَّا ظَلَمُوا وَجَاءَتْهُمْ رُسُلُهُمْ بِالْبَيِّنَاتِ وَمَا كَانُوا لِيُؤْمِنُوا كَذَلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ	Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin!
Surat Saad Ayah 3	Surat Saad	-0.35		38	Gener destroi, Cri mercy, Mercy longer, Destroi cri, Longer save	كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ فَنَادَوْا وَلَاتَ حِينَ مَنَاصٍ	How many generations before them did We destroy? In the end they cried (for mercy)- when there was no longer time for being saved!
Surat Alankabut Ayah 18	Surat Alankabut	-0.33		81	Reject messag, Duti preach, Gener duti, Preach publicli, Reject message, Message gener	وَإِنْ تُكَذِّبُوا فَقَدْ كَذَّبَ أُمَمٌ مِنْ قَبْلِكُمْ وَمَا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ الْمُبِينُ	"And if ye reject (the Message), so did generations before you: and the duty of the messenger is only to preach publicly (and clearly)."
Surat AlShuara Ayah 184	Surat AlShuara	-0.32		43	Creat creat, Fear creat, Creat gener	وَاتَّقُوا الَّذِي خَلَقَكُمْ وَالْجِبِلَّةَ الْأَوَّلِينَ	"And fear Him Who created you and (who created) the generations before (you)"
Surat AlZumar Ayah 50	Surat AlZumar	-0.3		59	Thu gener, Gener profit	قَدْ قَالَهَا الَّذِينَ مِنْ قَبْلِهِمْ فَمَا أَغْنَى عَنْهُمْ مَا كَانُوا يَكْسِبُونَ	Thus did the (generations) before them say! But all that they did was of no profit to them.
Surat AlIsra Ayah 59	Surat AlIsra	-0.28		46	Rain send, Treat fals, Open eyes, Send sign, Warn evil, Terror warn, Gener treat, Sign terror, Fals camel, Eat wrongfulli, Wrongfulli send, Send signs, Refrain send, Camel thamud, Treat wrongfulli, Signs gener, Thamud open, Open ey, Eyes treat	وَمَا مَنَعَنَا أَنْ نُرْسِلَ بِالْآيَاتِ إِلَّا أَنْ كَذَّبَ بِهَا الْأَوَّلُونَ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوا بِهَا وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا	And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil).
Surat Fussilat Ayah 25	Surat Fussilat	-0.22		58	Previou gener, Intim companion, Jinn pass, Utterli lost, Gener jinn, Companion nature, Destin intim, Pass prove, Prove utterli, Nature allur, Allur previou	وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ إِنَّهُمْ كَانُوا خَاسِرِينَ	And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost.
Surat AlAnam Ayah 6	Surat AlAnam	0.05		67	Stream flow, Rain ski, Pour rain, Fresh gener, Rais wake, Destroy gener, Wake fresh, Gener establish, Abundance gave, Earth strength, Establish earth, Feet sin, Fertil stream, Flow feet, Ski abundance, Gener succe, Gave fertil, Sin destroi, Destroi rais	أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِنْ قَبْلِهِمْ مِنْ قَرْنٍ مَكَّنَّاهُمْ فِي الْأَرْضِ مَا لَمْ نُمَكِّنْ لَكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِمْ مِدْرَارًا وَجَعَلْنَا الْأَنْهَارَ تَجْرِي مِنْ تَحْتِهِمْ فَأَهْلَكْنَاهُمْ بِذُنُوبِهِمْ وَأَنْشَأْنَا مِنْ بَعْدِهِمْ قَرْنًا آخَرِينَ	See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them).
Surat AlAhqaf Ayah 17	Surat AlAhqaf	0.18		63	Tale ancient, Rais gener, Faith promis, Pass rise, Thi tale, Woe faith, Fie hold, Son woe, Parents fie, Rise seek, Promis rais, Hold promis, Gener pass, Aid rebuk, Promis thi, Rebuk son	وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتِ الْقُرُونُ مِنْ قَبْلِي وَهُمَا يَسْتَغِيثَانِ اللَّهَ وَيْلَكَ آمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَيَقُولُ مَا هَذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ	But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!"
Surat AlZumar Ayah 51	Surat AlZumar	0.2		59	Evil result, Frustrat plan, Result deed, Deed overtook, Ay evil, Overtook wrong, Wrong generation, Overtak frustrat, Deed overtak, Nay evil, Generation evil	فَأَصَابَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَالَّذِينَ ظَلَمُوا مِنْ هَؤُلَاءِ سَيُصِيبُهُمْ سَيِّئَاتُ مَا كَسَبُوا وَمَا هُمْ بِمُعْجِزِينَ	Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)!
Surat AlQasas Ayah 43	Surat AlQasas	0.2		45	Receiv admonit, Mose book, Mercy receiv, Sight guid, Guidanc mercy, Generations insight, Destroi earlier, Insight guidanc, Book destroi, Earlier gener, Sight guidanc, Earlier generations, Reveal mose	وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ مِنْ بَعْدِ مَا أَهْلَكْنَا الْقُرُونَ الْأُولَى بَصَائِرَ لِلنَّاسِ وَهُدًى وَرَحْمَةً لَعَلَّهُمْ يَتَذَكَّرُونَ	We did reveal to Moses the Book after We had destroyed the earlier generations, (to give) Insight to men, and guidance and Mercy, that they might receive admonition.
Surat Hood Ayah 116	Surat Hood	0.2		47	Mischief earth, Save harm, Enjoy life, Persist sin, Why gener, Person possess, Prohibit mischief, Wrong pursu, Pursu enjoy, Harm wrong, Gener person, Life persist, Sense prohibit, Possess balanc, Balanc sense	فَلَوْلَا كَانَ مِنَ الْقُرُونِ مِنْ قَبْلِكُمْ أُولُو بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسَادِ فِي الْأَرْضِ إِلَّا قَلِيلًا مِمَّنْ أَنْجَيْنَا مِنْهُمْ وَاتَّبَعَ الَّذِينَ ظَلَمُوا مَا أُتْرِفُوا فِيهِ وَكَانُوا مُجْرِمِينَ	Why were there not, among the generations before you, persons possessed of balanced good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin.
Surat Ta Ha Ayah 128	Surat Ta Ha	0.22		41	Endu understand, Verily sign, Gener destroyed, Sign endu, Warn mind, Mind gener, Haunt verily, Destroyed haunt	أَفَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا قَبْلَهُمْ مِنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَلِكَ لَآيَاتٍ لِأُولِي النُّهَى	Is it not a warning to such men (to call to mind) how many generations before them We destroyed, in whose haunts they (now) move? Verily, in this are Signs for men endued with understanding.
Surat AlAnfal Ayah 74	Surat AlAnfal	0.23		88	Forgiv sin, Fight faith, Adopt exile, Asylum aid, Truth believ, Exile fight, Believ forgiv, Sin provis, Provis gener, Faith asylum	وَالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوْا وَنَصَرُوا أُولَئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَهُمْ مَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ	Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid, - these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous.
Surat AlQasas Ayah 78	Surat AlQasas	0.25		45	Superior strength, Account sin, Thi knowledg, Wick call, Immedi account, Amount rich, Knowledg destroyed, Call immedi, Collect wick, Destroyed generations, Greater amount, Rich collect, Count sin, Strength greater	قَالَ إِنَّمَا أُوتِيتُهُ عَلَى عِلْمٍ عِنْدِي أَوَلَمْ يَعْلَمْ أَنَّ اللَّهَ قَدْ أَهْلَكَ مِنْ قَبْلِهِ مِنَ الْقُرُونِ مَنْ هُوَ أَشَدُّ مِنْهُ قُوَّةً وَأَكْثَرُ جَمْعًا وَلَا يُسْأَلُ عَنْ ذُنُوبِهِمُ الْمُجْرِمُونَ	He said: "This has been given to me because of a certain knowledge which I have." Did he not know that Allah had destroyed, before him, (whole) generations, - which were superior to him in strength and greater in the amount (of riches) they had collected? but the wicked are not called (immediately) to account for their sins.
Surat Althariyat Ayah 59	Surat Althariyat	0.27		64	Gener hasten, Wrongdoers portion, Hasten portion, Portion fellow, Earlier gener, Fellow earlier, Portion portion	فَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِ	For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)!
Surat AlIsra Ayah 17	Surat AlIsra	0.27		46	Gener destroi, Noah lord, Sin servant, Destroi noah, Note sin, Lord note	وَكَمْ أَهْلَكْنَا مِنَ الْقُرُونِ مِنْ بَعْدِ نُوحٍ وَكَفَى بِرَبِّكَ بِذُنُوبِ عِبَادِهِ خَبِيرًا بَصِيرًا	How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants.
Surat YaSeen Ayah 11	Surat YaSeen	0.28		36	Fear lord, Forgiv reward, Messag fear, Lord graciou, Canst admonish, Admonish messag, Reward gener, Gracious unseen, Tidings forgiv, Lord gracious, Unseen tidings	إِنَّمَا تُنْذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَنَ بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ	Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.
Surat Alaaraf Ayah 169	Surat Alaaraf	0.28		37	Truth book, Evil gener, Inherit book, Vaniti seiz, Book ascrib, Hereaft understand, Coven book, Excus everyth, Even similar, Vaniti excus, Ascrib truth, Forgiven even, Book chose, Similar vaniti, Righteou hereaft, Book righteou, Wa coven, Gener inherit, Chose vaniti, Succeed evil, Seiz wa, Book r, Everyth forgiven	فَخَلَفَ مِنْ بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ يَأْخُذُونَ عَرَضَ هَذَا الْأَدْنَى وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِنْ يَأْتِهِمْ عَرَضٌ مِثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِمْ مِيثَاقُ الْكِتَابِ أَنْ لَا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ وَدَرَسُوا مَا فِيهِ وَالدَّارُ الْآخِرَةُ خَيْرٌ لِلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ	After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?
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In Hadith Text Books

Gener In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2100		Narrated Zahdam Bin Mudarrab: Imran Bin Hussain said; The Prophet ﷺ said; The best of you people are my generation; and the second best will be those who will follow them; and then those who will follow the second generation. Imran added; I do not remember whether he mentioned two or three generations after his generation. He added; Then will come some people who will make vows but will not fulfill them; and they will be dishonest and will not be trustworthy; and they will give their witness without being asked to give their witness; and fatness will appear among them.	The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The sin of him who does not fulfil his vow in Sahih AlBukhari
SahihAlBukhari-017-001-2129		Narrated Zahdam Bin Mudarrib: Imran Bin Hosain said: The Prophet ﷺ said; The best people are my contemporaries i.e.; the present my generation and then those who come after them i.e.; the next generation. Imran added: I am not sure whether the Prophet ﷺ repeated the statement twice after his first saying. The Prophet ﷺ added; And after them there will come people who will bear witness; though they will not be asked to give their witness; and they will be treacherous and nobody will trust them; and they will make vows; but will not fulfill them; and fatness will appear among them.	The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-2130		Narrated Abdullah: The Prophet ﷺ said; The best people are those of my generation; and then those who will come after them the next generation ; and then those who will come after them i.e. the next generation ; and then after them; there will come people whose witness will precede their oaths; and whose oaths will precede their witness.	The Chapter on Oaths And Pledges Forbidden in HodHood Indexing, Chapter on The warning regarding worldly pleasures amusements and competing against each other in Sahih AlBukhari
SahihAlBukhari-017-001-2539		Narrated Abu Shuraih AlAdawi: My ears heard and my eyes saw the Prophet ﷺ when he spoke; Anybody who believes in Allah and the Last Day; should serve his neighbor generously; and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward. It was asked. What is his reward; O Allah Messenger ﷺ ? He said; To be entertained generously for a day and a night with high quality of food and the guest has the right to be entertained for three days with ordinary food and if he stays longer; what he will be provided with will be regarded as Sadaqa a charitable gift. And anybody who believes in Allah and the Last Day should talk what is good or keep quiet i.e. abstain from all kinds of dirty and evil talks.	The Chapter on Days And Charity in HodHood Indexing, Chapter on Whosoever believes in Allah and the Last Day should not harm his neighbor in Sahih AlBukhari
SahihAlBukhari-017-001-3166		Narrated Abu Huraira: Allah Messenger ﷺ said; The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast upto the neck When the generous person spends; the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks. As for the miser; as soon as he thinks of spending every ring of the iron cloak sticks to its place against his body and he tries to expand it; but it does not expand. The Prophet ﷺ pointed with his hand towards his throat.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on Using gestures to express the decision of divorce in Sahih AlBukhari
SahihAlBukhari-017-001-3264		Narrated Ibn Abbas: The Prophet ﷺ was the most generous person; and he used to become more so generous particularly in the month of Ramadan because Gabriel used to meet him every night of the month of Ramadan till it elapsed. Allah Messenger ﷺ used to recite the Quran for him. When Gabriel met him; he used to become more generous than the fast wind in doing good.	The Chapter on Heaven Earth And The Month Of Ramdan in HodHood Indexing, Chapter on Jibril used to present the Quran to the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3334		Narrated Imran Bin Hosain: Allah Messenger ﷺ said; The best of my followers are those living in my generation i.e. my contemporaries. and then those who will follow the latter Imran added; I do not remember whether he mentioned two or three generations after his generation; then the Prophet ﷺ added; There will come after you; people who will bear witness without being asked to do so; and will be treacherous and untrustworthy; and they will vow and never fulfill their vows; and fatness will appear among them.	The Chapter on Obligations And Vows And Oaths in HodHood Indexing, Chapter on The Companions of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3903		Narrated Ibn Abbas: The Prophet ﷺ was the most generous of all the people; and he used to become more generous in Ramadan when Gabriel met him. Gabriel used to meet him every night during Ramadan to revise the Quran with him. Allah Messenger ﷺ then used to be more generous than the fast wind.	The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, Chapter on The description of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-4307		Narrated Ibn Abbas: Allah Messenger ﷺ was the most generous of all the people; and he used to be more generous in the month of Ramadan when Gabriel used to meet him. Gabriel used to meet him every night in Ramadan to study the Holy Quran carefully together. Allah Messenger ﷺ used to become more generous than the fast wind when he met Gabriel.	The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, Chapter on The reference to angels in Sahih AlBukhari
SahihAlBukhari-017-001-4422		Narrated Zahdam Bin Mudrab: I heard Imran Bin Hosain saying; The Prophet ﷺ said; The best people are those living in my generation; then those coming after them; and then those coming after the second generation. Imran said I do not know whether the Prophet ﷺ mentioned two or three generations after your present generation. The Prophet ﷺ added; There will be some people after you; who will be dishonest and will not be trustworthy and will give witness evidences without being asked to give witness; and will vow but will not fulfill their vows; and obesity will appear among them.	The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on Do not be a witness for injustice if asked for that in Sahih AlBukhari
SahihAlBukhari-017-001-5198		Narrated Ibn Abbas: The Prophet ﷺ was the most generous amongst the people; and he used to be more so in the month of Ramadan when Gabriel visited him; and Gabriel used to meet him on every night of Ramadan till the end of the month. The Prophet ﷺ used to recite the Holy Quran to Gabriel; and when Gabriel met him; he used to be more generous than a fast wind which causes rain and welfare.	The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, Chapter on The Prophet used to be most generous in the month of Ramadan in Sahih AlBukhari
SahihAlBukhari-017-001-6062		Narrated Ibn Abbas: Allah Messenger ﷺ was the most generous of all the people; and he used to reach the peak in generosity in the month of Ramadan when Gabriel met him. Gabriel used to meet him every night of Ramadan to teach him the Quran. Allah Messenger ﷺ was the most generous person; even more generous than the strong uncontrollable wind in readiness and haste to do charitable deeds.	The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, The Book of Revelation in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20016		Ibn Abbas reported that Allah Messenger ﷺ was the most generous of people in charity; but he was generous to the utmost in the month of Ramadan. Gabriel ﷺ would meet him every year during the month of Ramadin until it ended; and Allah Messenger ﷺ recited to him the Quran; and when Gabriel met him Allah Messenger ﷺ was most generous in giving charity like the blowing wind.	The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, Chapter on 12 in Sahih Muslim
SahihMuslim-017-001-20707		Aisha reported that when Allah Messenger ﷺ set ont on a journey; he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa. They Hafsi; and Aisha both went along with him and Allah Messenger ﷺ used to travel on camel when it was night along with Aisha and talked with her. Hafsa said to Aisha: Would you like to ride upon my camel tonight and allow me to ride upon your camel and you would see what you do not generally see and I would see what I do not see generally? She said: Yes. So Aisha rode upon the camel of Hafsa and Hafsa rode upon the camel of Aisha and Allah Messenger ﷺ came near the camel of Aisha. whereas Hafsa had been riding over that. He greeted her and then rode with her until they came down. She Aisha thus missed the company of the Holy Prophet and when they sat down; Aisha felt jealous. She put her foot in the grass and said: O Allah; let the scorpion sting me or the serpent bite me. And so far as thy Messenger is concerned; I cannot say anything about him.	The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-20883		This hadith has been reported on the authority of Shuba with the same chain of transmitters and the words are : I do not know whether he made a mention of two generations after his generation or of the third one too. Shababa said: I heard this from Zahdam Bin Mudarrib as he came to me riding a horse for some need and he narrated it to me that he had heard it from Imran Bin Hosain; and in the hadith transmitted on the authority of Yahya and Shababa the words are : They take an oath but they do not fulfil it; and in the hadith transmitted on the authority of Bahz there the word is Yafun as transmitted on the authority of Ibn Jafar.	The Chapter on Sons And Children in HodHood Indexing, Chapter on 52 in Sahih Muslim
SahihMuslim-017-001-20884		This hadith has been narrated on the authority of Imran Bin Hosain through another chain of transmitters and the words are : The best generation of this Umma is the generation to which I have been sent; then the next one; and there is an addition in the hadith transmitted on the authority of Abu Awana and the words are : And Allah knows best whether he made a mention of the third generation or not; the rest of the hadith is the same as transmitted by Zahdam on the authority of Imran. And in the hadith transmitted by Hisham on the authority of Qatada there is an addition of these words: They take an oath whereas they are not asked to take.	The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on 52 in Sahih Muslim
SahihMuslim-017-001-20885		Aisha reported that a person asked Allah Apostle ﷺ as to who amongst the people were the best. He said: Of the generation to which I belong; then of the second generation generation adjacent to my generation ; then of the third generation generation adjacent to the second generation.	Chapter on 52 in Sahih Muslim
SahihMuslim-017-001-21757		Abdullah Bin Abu Mulaika reported: I was sitting by the side of Ibn Umar; and we were waiting for the bier of Umm Aban; daughter of Uthman; and there was also Amr Bin Uthman. In the meanwhile there came Ibn Abbas led by a guide. I conceive that he was informed of the place of Ibn Umar. So he came till he sat by my side. While I was between them Ibn Abbas and Ibn Umar there came the noise of wailing from the house. Upon this Ibn Umar said that is; he pointed out to Amr that he should stand and forbid them; for : I heard the Messenger of Allah ﷺ as saying: The dead is punished because of the lamentation of his family. Abdullah made it general what was said for a particular occasion. Ibn Abbas said: When we were with the Commander of the believers; Umar Bin AlKhattab; we reached Baida; and there was a man under the shadow of the tree. He said to me: Go and inform me who is that person. So I went and found that he was Suhaib. I returned to him and said: You commanded me to find out for you who that was; and he is Suhaib. He Hadrat Umar said: Command him to see us. I said: He has family along with him. He said: That is of no account even if he has family along with him. So he the narrator told him to see the Commander of the believers and his party. When we came to Medina ; it was before long that the Commander of the believers was wounded; and Suhaib came weeping and crying: Alas for the brother; alas for the companion. Upon this Umar said: Didnt you know; or didnt you hear; that the Messenger of Allah ﷺ said: The dead is punished because of the lamentation of his family? Then Abdullah made it general and Umar told it of certain occasions. So I Abdullah Bin Abu Mulaika stood up and went to Aisha and told her what Ibn Umar had said. Upon this she said: I swear by Allah that Allah Messenger ﷺ never said that dead would be punished because of his family lamenting for him. What he said was that Allah would increase the punishment of the unbeliever because of his family lamenting for him. Verily it is Allah Who has caused laughter and weeping. No bearer of a burden will bear another burden. Ibn Abu Mulaika said that AlQasim Bin Muhammad said that when the words of Umar and Ibn Umar were conveyed to Aisha; she said: You have narrated it to me from those who are neither liar nor those suspected of lying but sometimes hearing misleads.	The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-9005		Narrated Abdullah Bin Masud: that the Messenger of Allah ﷺ said: The best generation is my generation; then those who follow them; then those who follow them. Then comes a people after that whose swearing precedes their testimony; or whose testimony precedes their swearing.	The Chapter on in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9623			The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on What Has Been Related About Showing Off And The Desire To Be Heard Of in Sunan AlTermithi
SunanAlTermithi-017-001-9990		Narrated Muadh Bin Jabal: A man came to the Prophet ﷺ and said: O Messenger of Allah! What do you say about a man who meets a woman and there is no acquaintance between them. So there is nothing that a man who would do with his wife but he does it with her; except that he does not have intercourse with her? He said: So Allah revealed: And perform the Prayer; at the two ends of the day and in some hours of the night. Verily; the good deeds remove the evil deeds. That is a reminder for the mindful 11:114. So he ordered him to perform Ablution and Prayer. Then Muadh said: I said: O Messenger of Allah! Is that specifically for him; or for the believers in general? He said: Rather it is for the believers in general.	The Chapter on Forgetfulness In Prayers And Corrections in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9992		Narrated Mousa Bin Talha h: that Abu AlYasar said: A woman came to me selling dates. I said to her: There are better dates than these in the house. So she entered the house with me. I had an urge for her so I began kissing her. I went to Abu Bakr and mentioned that to him; so he said: Cover what you have done; repent; do not inform any one; and never do it again. So I went to Umar and mentioned that to him. He said: Cover what you have done; repent; do not inform any one; and never do it again. Then I went to the Prophet ﷺ and mentioned it to him. He said: Is this how you take care of the wife of someone who is away fighting in Allah cause? Such that he had wished he had not accepted Islam until that very time; and he thought that he must be one of the people of the Fire. He said: The Messenger of Allah ﷺ bowed his head for a long time; until Allah revealed to him: And perform the Prayer; at the two ends of the day and in some hours of the night. Verily; the good deeds remove the evil deeds. That is a reminder for the mindful 11:114. Abu AlYasar said: So I went to him and the Messenger of Allah ﷺ recited it for me. A companion of his said: O Messenger of Allah! Is this specific; or is it for the people in general? He said: Rather it is for the people in general.	The Chapter on Pictures in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13890		It was narrated that Aisha said: The wives of the Prophet got together and sent Fatimah to the Prophet. They told her to say: Your wives -and he the narrator said something to the effect that they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. She said: So she entered upon the Prophet when he was with Aisha under her cover. She said to him: Your wives have sent me and they are urging you to be equitable with regard to the matter of the daughter of Abu Quhafah. The Prophet said to her: Do you love me? She said: Yes. He said: Then love her. So she went back to them and told them what he said. They said to her: You did not do anything; go back to him. She said: By Allah; I will never go back and speak to him about her again. She was truly the daughter of the Messenger of Allah. So they sent Zainab bint Jahsh. Aisha said: She was somewhat my equal among the wives of the Prophet. She said: Your wives have sent me to urge you to be equitable with regard to the matter of the daughter of Abu Quhafa. Then she swooped on me and abused me; and I started watching the Prophet to see if he would give me permission to respond to her. She insulted me and I started to think that he would not disapprove if I responded to her. So I insulted her and I soon silenced her. Then the Prophet said to her: She is the daughter of Abu Bakr. Aisha said: And I never saw any woman who was better; more generous in giving charity; more keen to uphold the ties of kinship; and more generous in giving of herself in everything by means of which she could draw closer to Allah than Zainab. But she had a quick temper; however; she was also quick to calm down.	The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on When A Man Loves One Of His Wives More Than Another in Sunan AlNasai
SunanAlNasai-017-001-15068		It was narrated from Ubaidullah Bin Abdulah Bin Utabah that Abdullah Bin Abbas used to say: The Messenger of Allah was the most generous of people; and he was most generous in Ramadan when Jibril me him. Jibril use to meet him every night during the month of Ramadan and study Quran with him. And he said: When Jibril met him; the Messenger of Allah was more generous in doing good than the blowing wind	The Chapter on Ramadan And Fasting And Deeds in HodHood Indexing, Chapter on Generosity During The Month of Ramadan in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34628		Yahya related to me from Malik from Ayoub Ibn Abi Tamim that Ibn Seereen said; Umar Ibn AlKhattab said; Allah has been generous to you; so be generous to yourselves. Let a man wear a combination of his garments.	The Chapter on Tamim Arab Tribe in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-34720		Yahya related to me from Malik from Said Ibn Abi Said AlMaqburi from Abu Shurayh AlKaabi that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever believes in Allah and the Last Day should speak good or be silent. Whoever believes in Allah and the Last Day should be generous to his neighbour. Whoever believes in Allah and the Last Day; should be generous to his guest. His welcome is for a day and a night; and his hospitality is for three days. Whatever is more than that is sadaqa. It is not halal for a guest to stay with a man until he becomes a burden.	The Chapter on Days And Charity in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34803		Yahya related to me from Malik that Yahya Ibn Said said that Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abdulrahman sent a girl mawla to him called Umaya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying; Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand? He had said; Yes. She said; Amra says to you not to cut off the hand except for a quarter of a dinar and upwards. Abu Bakr added; So I let the Nabatean go. Malik said; The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself; the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself. Malik said; As for the one of them who confesses to a matter which will incur damages agains this master; his confession is not accepted against his master. Malik said; One does not cut off the hand of a hireling or a man who is with some people to serve them; if he robs them; because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off. Malik said about a person who borrows something and then denies it; His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied. Malik said; The generally agreed-on way of dealing among us; with the thief who is found in a house and has gathered up goods and has not taken them out; is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either. Malik said; The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance; openly and in haste; whether or not its price reaches that for which the hand is cut off.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34846		Malik related to me that the generally agreed on way of doing things amongst the community about an accident is that there is no blood-money until the victim is better. If a man bone; either a hand; or a foot; or another part of his body; is broken accidentally and it heals and becomes sound and returns to its form; there is no blood-money for it. If the limb is impaired or there is a scar on it; there is blood-money for it according to the extent that it is impaired. Malik said; If that part of the body has a specific blood-money mentioned by the Prophet; may Allah bless him and grant him peace; it is according to what the Prophet; may Allah bless him and grant him peace; specified. If it is part of what does not have a specific blood-money for it mentioned by the Prophet; may Allah bless him and grant him peace; and if there is no previous sunna about it or specific blood-money; one uses ijtihad about it. Malik said; There is no blood-money for an accidental bodily injury when the wound heals and returns to its form. If there is any scar or mark in that; ijtihad is used about it except for the belly-wound. There is a third of the blood-money of a life for it. Malik said; There is no blood-money for the wound which splinters a bone in the body; and it is like the wound to the body which lays bare the bone. Malik said; The generally agreed on way of doing things in our community is that when the doctor performs a circumcision and cuts off the glans; he must pay the full blood-money. That is because it is an accident which the tribe is responsible for; and the full blood money is payable for all that in which a doctor errs or exceeds; when it is not intentional.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34858		Malik related to me; Ibn Shihab did not think and nor do I; that there is a generally agreed on way of doing things regarding a piercing wound in any of the organs or limbs of the body; but I think that there is ijtihad in the case. The imam uses ijtihad in it; and there is no generally agreed on way of doing things in our community about it. Malik said; What is done in our community about the wound to the brain and the wound which splinters the bone; and the wound that bares the bone is that they apply only to the head and face. Whatever of that occurs in the body only has ijtihad in it. Malik said; I do not think the lower jaw and the nose are part of the head in their injury because they are separate bones; and except for them the head is one bone.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35133		Malik related to me from Yahya Ibn Said that he heard Muhammad Ibn AlMunkadir say; Allah loves his slave who is generous when he sells; and generous when he buys; generous when he repays; and generous when he is repaid. Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely; There is no buying without measuring precisely in anything which can be counted. Malik said about a man who gave a man goods to sell for him and set their price saying; If you sell them for this price as I have ordered you to do; you will have a dinar or something which he has specified; which they are both satisfied with ; if you do not sell them; you will have nothing; There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods; he takes the fee; and if he does not sell them; he has nothing. Malik said; This is like saying to another man; If you capture my runaway slave or bring my stray camel; you will have such-and-such. This is from the category of reward; and not from the category of giving a wage. Had it been from the category of giving a wage; it would not be good. Malik said; As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar; that is not good because whenever he is a dinar less than the price of the goods; he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given.	The Chapter on Financial Transaction And Partnership in HodHood Indexing, The Book of Blood Money in Muwata Malik