Hadd

Hadd Completed Form

The word Hadd is a stemmed form of the following words:

Hadd Dictionary Definition

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Hadd in Wikipedia

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Hadd References or Citations

In Quran

nothing found

In Hadith Text Books

Hadd In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-19372		Abu Umama reported: We were sitting in the Masjid in the company of Allah Messenger ﷺ. A person came there and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. Allah Messenger ﷺ kept silent. He repeated it and said: Allah Messenger; I have committed an offence which deserves the imposition of hadd upon me; so impose it upon me. He the Holy Prophet kept silent; and it was at this time that Iqama was pronounced for prayer and the prayer was observed. And when Allah Apostle ﷺ had concluded the payer that person followed Allah Messenger ﷺ. Abu Umama said: I too followed Allah Messenger ﷺ after he had concluded the prayer; so that I should know what answer he would give to that person. That person remained attached to Allah Messenger ﷺ and said: Allah Messenger; I have committed an offence which deserves imposition of hadd upon me; so impose it upon me. Abu Umama reported that Allah Messenger ﷺ said to him: Didnt you see that as you got out of the house; you performed ablution perfectly well. He said: Allah Messenger; of course. I did it. He again said to him: Then you observed prayer along with us. He said: Allah Messenger; yes; it is so. Thereupon Allah Messenger ﷺ said to him: Verily; Allah has exempted you from the imposition of hadd; or he said. From your sin.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on 7 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12202		It was narrated form Amr Bin Shuainb; from his father; from his grandfather; that the Prophet said: Pardon matters that may deserve a Hadd punishment before you bring it to my attention; for whatever is brought to my attention; the Hadd punishment becomes binding. Saif	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12203		It was narrated from Amr Bin Shuaib from his father; from Abdullah Bin Amr that the Messenger of Allah said: Pardon matters among yourselves that may deserve a Hadd punishment; for whatever is brought to my attention; the Hadd punishment b becomes binding. Daif	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Stealing Something that Is Kept In A Protected Place in Sunan AlNasai
SunanAlNasai-017-001-12219		It was narrated from Aisha that: a woman stole at the time of the Messenger of Allah; during the Conquest; and she was brought to the Messenger of Allah. Usamah Bin Zaid spoke to him concerning her. But when he spoke to him; the face of the Messenger of Allah changed color; and the Messenger of Allah said: Are you interceding concerning one of the Hadd punishment decreed by Allah? Isa;aj said to him: O Messenger of Allah ask Allah to forgive me! When evening came; the Messenger of Allah stood up and praised and glorified Allah; the mighty and sublime; as He deserves; then he said: The people who came before you were destroyed because whenever a noble person among them stole; they would let him go. But if one who was weak stole; they would carry out the Hadd punishment on him. Then he said: By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand.	The Chapter on Wishes And The Earth in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai
SunanAlNasai-017-001-12220		It was narrated that AlZuhri said: Urwah Bin AlZubair told me that a woman stole at the time of the Messenger of Allah; during the Conquest. Her people went to Uswamah Bin Zaid; to ask him to intercede. Urwah said: When Usamah spoke to him concerning her; the face of the Messenger of Allah changed color and he said: Are you speaking to me concerning one of the Hadd punishments of Allah? Usamah said: Pray to Allah for forgiveness for me; O Messenger of Allah. When evening came; the Messenger of Allah stood up to deliver a speech. He praised Allah as He deserves; then he said: The people who came before you were destroyed because; whenever a noble person among them stole; they would carry out the Hadd punishment on him. By the One in whose hand is my soul; if Fatimah bint Muhammad were to steal; I would cut off her hand. Then the Messenger of Allah ordered that the hand of that woman be cut off. After that she repented sincerely; and Aisha said: She used to come to me after that; and I would convey her needs to the Messenger of Allah.	The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Mentioning the Different Wordings Reported by AlZuhri about the Makhzumi Woman who Stole in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34750		Yahya related to me from Malik from Ibn Shihab that he was asked about the hadd of the slave for wine. He said; I heard that he has half the hadd of a freeman for drinking wine. Umar Ibn AlKhattab; Uthman Ibn Affan; and Abdullah Ibn Umar flogged their slaves with half of the hadd of a freeman when they drank wine.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34751		Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab say; There is nothing that Allah does not like to be pardoned as long as it is not a hadd. Yahya said that Malik said; The sunna with us is that the hadd is obliged against anyone who drinks something intoxicating whether or not he becomes drunk.	The Chapter on Boiling Drinks in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34779		Malik related to me from Nafi that Safiya bint Abi Ubayd informed him that a man who had had intercourse with a virgin slave- girl and made her pregnant was brought to Abu Bakr AlSiddiq. He confessed to fornication; and he was not muhsan. Abu Bakr gave the order and he was flogged with the hadd punishment. Then he was banished to Fadak; thirty miles from Madina. Malik spoke about a person who confessed to fornication and then retracted it and said; I didnt do it. I said that for such-and-such a reason; and he mentioned the reason. Malik said; That is accepted from him and the hadd is not imposed on him. That is because the hadd is what is for Allah; and it is only applied by one of two means; either by a clear proof which establishes guilt or by a confession which is persisted in so that the hadd is imposed. If someone persists in his confession; the hadd is imposed on him. Malik said; I have not seen the people of knowledge exiling slaves who have committed adultery.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Knowledge in Muwata Malik
MuwataMalik-017-001-34783		Malik said; The position with us about a woman who is found to be pregnant and has no husband and she says; I was forced; or she says; I was married; is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred. He said; If she does not produce any of those; the hadd is inflicted on her and what she claims of that is not accepted from her. Malik said; A raped woman cannot marry until she has restored herself by three menstrual periods. He said; If she doubts her periods; she does not marry until she has freed herself of that doubt.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34786		Malik related to me from Hisham Ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people. Malik said; If they are on separate occasions there is still only one hadd against him. Malik related to me from Ab AlRijal Muhammad Ibn Abdulrahman Ibn Haritha Ibn AlNuman AlAnsari; then from the Banun-Najar from his mother Amra bint Abdulrahman that two men cursed each other in the time of Umar Ibn AlKhattab. One of them said to the other; By Allah; my father is not an adulterer and my mother is not an adulteress. Umar Ibn AlKhattab asked advice about that. One person said; He has praised his father and mother. Another said; His father and mother have praise other than this. We think that he is to be flogged with the hadd. So Umar flogged him with the hadd of eighty lashes. Malik said; There is no hadd in our view except for slander; denial or insinuation; in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it. Malik said; What is done in our community when a man denies that another man is from his father; is that he deserves the hadd. If the mother who is denied is a slave; then he deserves the hadd as well.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34787		Malik said; The best of what is heard about a slave-girl whom a man has intercourse with while he has a partner in her is that the hadd is not inflicted on him and the child is connected to him. When the slave-girl becomes pregnant; her value is estimated and he gives his partners their shares of the price and the slave-girl is his. That is what is done among us. Malik said about a man who made his slave-girl halal to a man that if the one for whom she was made halal had intercourse with her; her value was estimated on the day he had intercourse with her and he owed that to her owner whether or not she conceived. The hadd was averted from him by that. If she conceived the child was connected to him. Malik said about a man who had intercourse with his son or daughter slave-girl; The hadd is averted from him and he owes the estimated value of the slave-girl whether or not she conceives.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34798		Yahya related to me from Malik from Abdulrahman Ibn AlQasim from his father that a man from Yemen who had his hand and foot cut off came and went before Abu Bakr AlSiddiq and complained to him that the governor of the Yemen had wronged him; and the man used to pray part of the night. Abu Bakr said; By your father; your night is not the night of a thief. Then they missed a necklace of Asma bint Umays; the wife of Abu Bakr AlSiddiq. The man came to go around with them looking for it. He said; O Allah! You are responsible for the one who invaded the people of this good house by night! They found the jewelry with a goldsmith. He claimed that the maimed man had brought it to him. The maimed man confessed or it was testified against him. Abu Bakr AlSiddiq ordered that his left hand be cut off. Abu Bakr said; By Allah! His dua against himself is more serious; as far as I am concerned; than his theft. Yahya said that Malik said; What is done among us about the person who steals several times and is then called to reckoning; is that only his hand is cut off for all he stole when the hadd has not been applied againsthim. If the hadd has been applied against him before that; and he steals what obliges cutting off; then the next limb is cut off.	The Chapter on Body Parts The Hands And Thumbs in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-34803		Yahya related to me from Malik that Yahya Ibn Said said that Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm informed him that he had taken a Nabatean who had stolen some iron rings and jailed him in order to cut off his hand. Amra bint Abdulrahman sent a girl mawla to him called Umaya. Abu Bakr said that she had come to him while he was among the people and said that his aunt Amra sent word to him saying; Son of my brother! You have taken a Nabatean for something insignificant which was mentioned to me. Do you want to cut off his hand? He had said; Yes. She said; Amra says to you not to cut off the hand except for a quarter of a dinar and upwards. Abu Bakr added; So I let the Nabatean go. Malik said; The generally agreed on way of doing things among us about the confession of slaves is that if a slave confesses something against himself; the hadd and punishment for it is inflicted on his body. His confession is accepted from him and one does not suspect that he would inflict something on himself. Malik said; As for the one of them who confesses to a matter which will incur damages agains this master; his confession is not accepted against his master. Malik said; One does not cut off the hand of a hireling or a man who is with some people to serve them; if he robs them; because his state is not the state of a thief. His state is the state of a treacherous one. The treacherous one does not have his hand cut off. Malik said about a person who borrows something and then denies it; His hand is not cut off. He is like a man who owes a debt to another man and denies it. He does not have his hand cut off for what he has denied. Malik said; The generally agreed-on way of dealing among us; with the thief who is found in a house and has gathered up goods and has not taken them out; is that his hand is not cut off. That is like the man who places wine before him to drink it and does not do it. The hadd is not imposed on him. That is like a man who sits with a woman and desires to have haram intercourse with her and does not do it and he does not reach her. There is no hadd against that either. Malik said; The generally agreed-on way of doing things among us is that there is no cutting off the hand for what is taken by chance; openly and in haste; whether or not its price reaches that for which the hand is cut off.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Speech in Muwata Malik
MuwataMalik-017-001-35259		Malik said; What is done among us when a slave divorces a slave- girl when she is a slave and then she is set free; is that her idda is the idda of a slave-girl; and her being set free does not change her idda whether or not he can still return to her. Her idda is not altered. Malik added; The hadd-punishment which a slave incurs is the same as this. When he is freed after he has incurred but before the punishment has been executed; his hadd is the hadd of the slave. Malik said; When a free man divorces a slave-girl three times; her idda is two periods. When a slave divorces a free woman twice; her idda is three periods. Malik said about a man who had a slave-girl as a wife; and he bought her and set her free; Her idda is the idda of a slave-girl; i.e. two periods; as long as he has not had intercourse with her. If he has had intercourse with her after buying her and before he set her free; she only has to wait until one period has passed.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, The Book of Qirad in Muwata Malik