Increas

Increas Completed Form

The word Increas is a stemmed form of the following words:

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Increas References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 10	Surat AlBaqara	-0.95		87	Grievou penalti, Heart diseas, Penalti incur, Increas diseas, Diseas increas, Incur fals, Diseas grievou	فِي قُلُوبِهِمْ مَرَضٌ فَزَادَهُمُ اللَّهُ مَرَضًا وَلَهُمْ عَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْذِبُونَ	In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are false (to themselves).
Surat Fussilat Ayah 39	Surat Fussilat	-0.6		58	Send rain, Life dead, Dead power, Earth barren, Earth life, Rain stir, Seest earth, Stir life, Truly life, Barren desol, Dead earth, Desol send, Sign seest, Increas truly, Yield increas, Life yield	وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنْزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَى إِنَّهُ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.
Surat Alaaraf Ayah 86	Surat Alaaraf	-0.33		37	Hinder path, Path seek, Seek crook, Gave increas, Rememb gave, Road breath, Ey mischief, Threats hinder, Increas hold, Mind ey, Breath threats, Crook rememb, Squat road, Hold mind	وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَنْ سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا وَاذْكُرُوا إِذْ كُنْتُمْ قَلِيلًا فَكَثَّرَكُمْ وَانْظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ	"And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.
Surat AlIsra Ayah 60	Surat AlIsra	-0.31		46	Lord doth, Behold lord, Doth encompass, Terror warn, Grant vision, Qur terror, Mention qur, Vision show, Encompass mankind, Inordin transgress, Tree mention, Warn increas, Increas inordin, Mankind grant, Hold lord, Curs tree, Show trial	وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًا	Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men, - as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
Surat AlIsra Ayah 97	Surat AlIsra	-0.28		46	Day Of Judgment, Abod hell, Leav astrai, Wilt protector, Fierc fire, Prone faces, Increas fierc, Protector dai, Hell show, Dumb deaf, Gather prone, Abatement increas, Show abatement, Blind dumb, Deaf abod, Judgment gather, Guides guidanc, Guidanc leav, Faces blind	وَمَنْ يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَنْ يُضْلِلْ فَلَنْ تَجِدَ لَهُمْ أَوْلِيَاءَ مِنْ دُونِهِ وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَى وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَأْوَاهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرًا	It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.
Surat AlShura Ayah 26	Surat AlShura	-0.22		47	Deed righteousness, Terribl penalti, Deed righteous, Unbeliev terribl, Listen deed, Righteousness increas, Increas bounti, Bounti unbeliev	وَيَسْتَجِيبُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَيَزِيدُهُمْ مِنْ فَضْلِهِ وَالْكَافِرُونَ لَهُمْ عَذَابٌ شَدِيدٌ	And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty.
Surat AlIsra Ayah 41	Surat AlIsra	-0.22		46	Receiv admonit, Order receiv, Increas flight, Receiv admonition, Flight truth, Wai qur, Qur order, Light truth, Explain wai, Admonition increas	وَلَقَدْ صَرَّفْنَا فِي هَذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا	We have explained (things) in various (ways) in this Qur'an, in order that they may receive admonition, but it only increases their flight (from the Truth)!
Surat Nooh Ayah 21	Surat Nooh	0.047		69	Wealth children, Increas loss, Children increas, Disobei wealth, Lord disobei	قَالَ نُوحٌ رَبِّ إِنَّهُمْ عَصَوْنِي وَاتَّبَعُوا مَنْ لَمْ يَزِدْهُ مَالُهُ وَوَلَدُهُ إِلَّا خَسَارًا	Noah said: "O my Lord! They have disobeyed me, but they follow (men) whose wealth and children give them no increase but only Loss.
Surat Alaaraf Ayah 161	Surat Alaaraf	0.12		37	Enter gate, Forgiv fault, Increas portion, Town eat, Fault increas, Rememb dwell, Humil forgiv, Postur humil, Humil enter, Gate postur, Eat humil, Dwell town	وَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا نَغْفِرْ لَكُمْ خَطِيئَاتِكُمْ سَنَزِيدُ الْمُحْسِنِينَ	And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."
Surat AlBaqara Ayah 265	Surat AlBaqara	0.14		87	Spend substanc, Spend substance, Fall make, Make yield, Receiv heavi, Light moistur, Moistur sufficeth, Seek strengthen, Yield doubl, Harvest receiv, Sufficeth seeth, Rain light, Garden fertil, Heavi rain, Substance seek, Souls garden, Like spend, Increas harvest, Doubl increas, Strengthen souls, Rain fall, Fertil rain	وَمَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِنْ أَنْفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِنْ لَمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ	And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
Surat AlBaqara Ayah 58	Surat AlBaqara	0.2		87	Enter gate, Forgiv fault, Increas portion, Town eat, Fault increas, Gate humil, Plenti enter, Words forgiv, Gate humility, Humility postur, Postur words, Rememb enter, Enter town, Eat plenti	وَإِذْ قُلْنَا ادْخُلُوا هَذِهِ الْقَرْيَةَ فَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ رَغَدًا وَادْخُلُوا الْبَابَ سُجَّدًا وَقُولُوا حِطَّةٌ نَغْفِرْ لَكُمْ خَطَايَاكُمْ وَسَنَزِيدُ الْمُحْسِنِينَ	And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture and in words, and We shall forgive you your faults and increase (the portion of) those who do good."
Surat AlMudathir Ayah 31	Surat AlMudathir	0.23		4	Peopl book, Thu doth, Heart diseas, Lord warn, Leav strai, Warn mankind, Doth leav, Guid pleas, Book believ, Trial unbelievers, Increas faith, Guid pleaseth, Strai pleaseth, Diseas unbeliev, Angel guardian, Fix trial, Strai pleas, Doubt left, Certainty believ, Left peopl, Pleaseth guid, Intend thu, Believ increas, Symbol doth, Believers heart, Book believers, Unbeliev symbol, Guardian fire, Doth intend, Book arriv, Arriv certainty, Fire fix, Forc lord, Order peopl, Pleaseth forc	وَمَا جَعَلْنَا أَصْحَابَ النَّارِ إِلَّا مَلَائِكَةً وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةً لِلَّذِينَ كَفَرُوا لِيَسْتَيْقِنَ الَّذِينَ أُوتُوا الْكِتَابَ وَيَزْدَادَ الَّذِينَ آمَنُوا إِيمَانًا وَلَا يَرْتَابَ الَّذِينَ أُوتُوا الْكِتَابَ وَالْمُؤْمِنُونَ وَلِيَقُولَ الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ وَالْكَافِرُونَ مَاذَا أَرَادَ اللَّهُ بِهَذَا مَثَلًا كَذَلِكَ يُضِلُّ اللَّهُ مَنْ يَشَاءُ وَيَهْدِي مَنْ يَشَاءُ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ وَمَا هِيَ إِلَّا ذِكْرَى لِلْبَشَرِ	And We have set none but angels as Guardians of the Fire; and We have fixed their number only as a trial for Unbelievers, - in order that the People of the Book may arrive at certainty, and the Believers may increase in Faith, - and that no doubts may be left for the People of the Book and the Believers, and that those in whose hearts is a disease and the Unbelievers may say, "What symbol doth Allah intend by this?" Thus doth Allah leave to stray whom He pleaseth, and guide whom He pleaseth: and none can know the forces of thy Lord, except He and this is no other than a warning to mankind.
Surat Nooh Ayah 28	Surat Nooh	0.24		69	Lord forgiv, Believ women, Believ believ, Faith believ, Grant increas, Faith beli, Forgiv parents, Enter faith, Women wrong, Wrong grant, Increas perdit, Parents enter	رَبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِمَنْ دَخَلَ بَيْتِيَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلَا تَزِدِ الظَّالِمِينَ إِلَّا تَبَارًا	"O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!"
Surat AlHadeed Ayah 11	Surat AlHadeed	0.28		94	Loan beauti, Beauti loan, Liber reward, Credit liber, Increas manifold, Manifold credit, Loan increas	مَنْ ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ وَلَهُ أَجْرٌ كَرِيمٌ	Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward.
Surat AlFurqan Ayah 60	Surat AlFurqan	0.35		38	Increas flight, Flight truth, Prostrat gracious, Light truth, Graciou shall, Prostrat command, Gracious graciou, Commandest increas, Shall prostrat, Prostrat commandest	وَإِذَا قِيلَ لَهُمُ اسْجُدُوا لِلرَّحْمَنِ قَالُوا وَمَا الرَّحْمَنُ أَنَسْجُدُ لِمَا تَأْمُرُنَا وَزَادَهُمْ نُفُورًا	When it is said to them, "Prostrate to (Allah) Most Gracious!", they say, "And what is (Allah) Most Gracious? Shall we prostrate to that which thou commandest us?" And it increases their flight (from the Truth).
Surat AlImran Ayah 173	Surat AlImran	0.37		89	Dispos affair, Increas faith, Gather frighten, Men armi, Frighten increas, Faith sufficeth, Sufficeth dispos, Armi gather	الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ	Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs."
Surat AlHadeed Ayah 18	Surat AlHadeed	0.38		94	Loan beauti, Beauti loan, Liber reward, Credit liber, Increas manifold, Manifold credit, Loan increas, Charity women, Women loan	إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ	For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward.
Surat AlTaubah Ayah 124	Surat AlTaubah	0.45		113	Faith increas, Whenev cometh, Cometh sura, Increas rejoic, Increas yea, Sura faith	وَإِذَا مَا أُنْزِلَتْ سُورَةٌ فَمِنْهُمْ مَنْ يَقُولُ أَيُّكُمْ زَادَتْهُ هَذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ	Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe, - their faith is increased and they do rejoice.
Surat Fatir Ayah 42	Surat Fatir	0.6		39	Strongest oath, Increas flight, Swore strongest, Peopl warner, Warner guid, Oath warner, Warner increas, Flight righteousness, Guidanc peopl, Warner guidanc, Light righteousness, Flight right	وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِنْ جَاءَهُمْ نَذِيرٌ لَيَكُونُنَّ أَهْدَى مِنْ إِحْدَى الْأُمَمِ فَلَمَّا جَاءَهُمْ نَذِيرٌ مَا زَادَهُمْ إِلَّا نُفُورًا	They swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of the Peoples: But when a warner came to them, it has only increased their flight (from righteousness), -
Surat AlShura Ayah 23	Surat AlShura	0.62		47	Glad tide, Righteou deed, Deed reward, Readi servic, Love kin, Forgiving readi, Kin earn, Tide servant, Whereof glad, Reward love, Respect thereof, Earn increas, Thereof forgiving, Bounti whereof, Increas respect, Servant righteou	ذَلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ قُلْ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَى وَمَنْ يَقْتَرِفْ حَسَنَةً نَزِدْ لَهُ فِيهَا حُسْنًا إِنَّ اللَّهَ غَفُورٌ شَكُورٌ	That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).
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In Hadith Text Books

Increas In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1387		Narrated Abu Huraira: Allah Messenger ﷺ said; The Hour will not be established 1 till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine; 2 till about thirty Dajjals liars appear; and each one of them will claim that he is Allah Messenger ﷺ ; 3 till the religious knowledge is taken away by the death of Religious scholars 4 earthquakes will increase in number 5 time will pass quickly; 6 afflictions will appear; 7 AlHarj; i.e.; killing will increase; 8 till wealth will be in abundance -- so abundant that a wealthy person will worry lest nobody should accept his Zakat; and whenever he will present it to someone; that person to whom it will be offered will say; I am not in need of it; 9 till the people compete with one another in constructing high buildings; 10 till a man when passing by a grave of someone will say; Would that I were in his place 11 and till the sun rises from the West. So when the sun will rise and the people will see it rising from the West they will all believe embrace Islam but that will be the time when: As Allah said; No good will it do to a soul to believe then; if it believed not before; nor earned good by deeds of righteousness through its Faith. 6.158 And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it; nor fold it up; and the Hour will be established when a man has milked his camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank for his livestock is able to water his animals in it; and the Hour will be established when a person has raised a morsel of food to his mouth but will not be able to eat it.	The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-3618		Narrated Anas: I will narrate to you a Habith I heard from Allah Messenger ﷺ and none other than I will tell you of it. I heard Allah Messenger ﷺ saying; From among the portents of the Hour are the following: Religious knowledge will be taken away; General ignorance in religious matters will increase; illegal Sexual intercourse will prevail: Drinking of alcoholic drinks will prevail. Men will decrease in number; and women will increase in number; so much so that fifty women will be looked after by one man.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Men will decrease and women will increase in Sahih AlBukhari
SahihAlBukhari-017-001-467		Narrated AlSaib Bin Yazid: The person who increased the number of Adhans for the Jumua prayers to three was Uthman Bin Affan and it was when the number of the Muslim people of Medina had increased. In the lifetime of the Prophet ﷺ there was only one Muadh-dhin and the Adhan used to be pronounced only after the Imam had taken his seat i.e. on the pulpit.	The Chapter on Adhan And Iqama And The Sun in HodHood Indexing, Chapter on One Muadhdhin on Friday in Sahih AlBukhari
SahihAlBukhari-017-001-6107		Narrated Abdullah Bin Abbas: I was informed by Abu Sufyan that Heraclius said to him; I asked you whether they followers of Muhammad were increasing or decreasing. You replied that they were increasing. And in fact; this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody; who; after embracing his the Prophets religion Islam became displeased and discarded it. You replied in the negative; and in fact; this is a sign of true faith. When its delight enters the heart and mixes with them completely; nobody can be displeased with it.	The Chapter on Pre-Islam And Heracluis in HodHood Indexing, The Book of Belief in Sahih AlBukhari
SahihAlBukhari-017-001-6867		Narrated Ibn Abbas: Abu Sufyan narrated to me personally; saying; I set out during the Truce that had been concluded between me and Allah Messenger ﷺ. While I was in Sham; a letter sent by the Prophet ﷺ was brought to Heraclius. Dihya AlKalbi had brought and given it to the governor of Busra; and the latter forwarded it to Heraclius. Heraclius said; Is there anyone from the people of this man who claims to be a prophet? The people replied; Yes. So I along with some of Quraishi men were called and we entered upon Heraclius; and we were seated in front of him. Then he said; Who amongst you is the nearest relative to the man who claims to be a prophet? So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said to him. Tell them i.e. Abu Sufyan companions that I am going to ask him i.e. Abu Sufyan regarding that man who claims to be a prophet. So; if he tell me a lie; they should contradict him instantly. By Allah; had I not been afraid that my companions would consider me a liar; I would have told lies. Heraclius then said to his translator; Ask him: What is his i.e. the Prophets family status amongst you? I said; He belongs to a noble family amongst us. Heraclius said; Was any of his ancestors a king? I said; No. He said; Did you ever accuse him of telling lies before his saying what he has said? I said; No. He said; Do the nobles follow him or the poor people? I said; It is the poor who followed him. He said; Is the number of his follower increasing or decreasing? I said; The are increasing. He said; Does anyone renounce his religion i.e. Islam after embracing it; being displeased with it? I said; No. He said; Did you fight with him? I replied; Yes. He said; How was your fighting with him? I said; The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him. He said; Did he ever betray? I said; No; but now we are away from him in this truce and we do not know what he will do in it Abu Sufyan added; By Allah; I was not able to insert in my speech a word against him except that. Heraclius said; Did anybody else amongst you ever claimed the same i.e. Islam before him? I said; No. Then Heraclius told his translator to tell me i.e. Abu Sufyan ; I asked you about his family status amongst you; and you told me that he comes from a noble family amongst you Verily; all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king; and you denied that. Thereupon I thought that had one of his fore-fathers been a king; I would have said that he i.e. Muhammad was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers; whether they were the noble or the poor among the people; and you said that they were only the poor who follow him. In fact; such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said; and your reply was in the negative. Therefore; I took for granted that a man who did not tell a lie about others; could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion i.e. Islam after embracing it; being displeased with it; and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him; and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need; Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him; then I would have said that he was but a man copying some sayings said before him. Abu Safyan said; Heraclius then asked me; What does he order you to do? I said; He orders us to offer prayers and to pay Zakat and to keep good relationship with the Kith and kin and to be chaste. Then Heraclius said; If whatever you have said; is true; he is really a prophet; and I knew that he i.e. the Prophet ﷺ was going to appear; but I never thought that he would be from amongst you. If I were certain that I can reach him; I would like to meet him and if I were with him; I would wash his feet; and his kingdom will expand surely to what is under my feet. Then Heraclius asked for the letter of Allah Messenger ﷺ and read it wherein was written: In the Name of Allah; the Most Beneficent; the Most Merciful. This letter is from Muhammad; Apostle of Allah; to Heraclius; the sovereign of Byzantine........ ﷺ who follows the Right Path. Now then; I call you to embrace Islam. Embrace Islam and you will be saved from Allah Punishment ; embrace Islam; and Allah will give you a double reward; but if you reject this; you will be responsible for the sins of all the people of your kingdom Allah Statement :-O the people of the Scripture Jews and Christians ! Come to a word common to you and us that we worship None but Allah....bear witness that we are Muslims. 3.64 When he finished reading the letter; voices grew louder near him and there was a great hue and cry; and we were ordered to go out. Abu Sufyan added; While coming out; I said to my companions; The situation of Ibn Abu Kabsha i.e. Muhammad has become strong; even the king of Banu Al14 Asfar is afraid of him. So I continued to believe that Allah Messenger ﷺ would be victorious; till Allah made me embrace Islam. AlZuhri said; Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said; O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you? Immediately after hearing that ; they rushed towards the gate like onagers; but they found them closed. Heraclius then said; Bring them back to me. So he called them and said; I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like. Then the people fell in prostration before him and became pleased with him. See Hadith No. 6;Vol 1	The Chapter on Pre-Islam And Heracluis in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18071			The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-18297		Abu Salid AlKhudri reported Allah Messenger ﷺ as saying: Do not sell gold for gold; except like for like; and dont increase something of it upon something; and dont sell silver unless like for like; and dont increase some thing of it upon something; and do not sell for ready money something to be given later.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-18838		Anas Bin Malik reported that Allah Messenger ﷺ said: In Paradise there is a street to which they would come every Friday. The north wind will blow and would scatter fragrance on their faces and on their clothes and would add to their beauty and loveliness; and then they would go back to their family after having an added lustre to their beauty and loveliness; and their family would say to them: By Allah; you have been increased in beauty and loveliness after leaving us; and they would say: By Allah; you have also increased in beauty and loveliness after us.	The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on 5 in Sahih Muslim
SahihMuslim-017-001-18876		Umar Bin Muhammad Bin Zaid Bin Abdullah Bin Umar Bin AlKhattab reported on the authority of his father Abdullah Bin Umar that Allah Messenger ﷺ said: When the inmates of Paradise would go to Paradise and the inmates of Hell would go to Hell; death would be called and it would be placed between the Paradise and the Hell and then slaughtered and then the announcer would announce: O inmates of Paradise; no death. O inmates of Hell-Fire; no death. And it would increase the delight of the inmates of Paradise and it would increase the grief of the inmates of Hell-Fire.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, Chapter on 13 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10621		Abu Huraira narrated that the Messenger of Allah said: Learn enough about your lineage to facilitate keeping your ties of kinship. For indeed keeping the ties of kinship encourages affection among the relatives; increases the wealth; and increases the lifespan.	The Chapter on Hour And Ayoub in HodHood Indexing, Chapter on What Has Been Related About Learning About Lineage in Sunan AlTermithi
SunanAlTermithi-017-001-9317			The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Concerning The Mention Of Glory Is To Allah And The Praise A Hundred Times in Sunan AlTermithi
SunanAlTermithi-017-001-9669		Anas narrated that the Prophet ﷺ said: The son of Adam will be brought on the Day Of Judgment as if he is a goat kid to be stood before Allah; Most High. Allah will say to him: I gave to you; I granted you; and I bestowed favors upon you. So what did you do? So he says: I collected it; increased it; and left it as more than what it was. So return me and I shall give it all to You. So He will say to him: Show me what you have prepared.So he says: My Lord! I collected it; increased it and left it more than it was; So return me and I shall give it all to You. So when the servant does not present any good he will be entered into the Fire.	The Chapter on Special Days And Family in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9702		Abu Saeed narrated: The Messenger of Allah s.a.w entered his Mousalla and saw the people who looked as if they were smiling. So he said: Indeed; if you were to increase in remembrance of the severer of pleasures; then you would find yourselves too busy for what I see. So increase in remembrance of death; the severer of pleasures. For indeed there is no day that comes upon the grave except that it speaks; saying: I am thee house of the estranged; I am the house of the solitude; I am the house of dust; and I am the house of the worm-eaten. When the believing worshipper is buried; the grave says to him: Welcome; make yourself comfortable. Indeed; to me; you are the most beloved of those who walked upon me. Since you have been entrusted to me and delivered to me today; you shall see what I have arranged for you. It will then widen for him so that his sight extends; and the door to Paradise is opened for him. And when the wicked worshipper or the disbeliever is buried ; the grave says to him: You are not welcome; do not get comfortable. Indeed; to me; you are the most hated of those who walked upon me. Since you have been entrusted to me and delivered to me today; you shall see what I have arranged for you. He said: It will begin closing in on him squeezing him until his ribs are crushing each other. He said: The Messenger of Allah s.a.w clasped some of his fingers between others and said: Seventy giant serpents will constrict him; if even one of them were to hiss on the earth; nothing upon it would grow as long as it remained. They will chew on him and bite him until he is brought to the Reckoning. He said: The Messenger of Allah s.a.w said: The grave is but a garden from the gardens of Paradise; or a pit from the pits of the Fire.	The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9849		Narrated Aslam Bin Imran AlTujibi: We were in a Roman city; when a large column of Romans came out to us. So about the same number or more of the Muslims went towards them. The commander of the people of Egypt was Uqbah Bin Amir; and the commenter of the our group was Fadalah Bin Ubaid. One man among the Muslims reached the Roman line until he entered amidst them; so the people started screaming: Subhan Allah! He has thrown himself into destruction! Abu Ayoub AlAnsari said: O you people! You give this interpretation for this Ayah; while this Ayah was only revealed about us; the people among the Ansar; when Allah made Islam might; and increased its supporters. Some of us secretly said to each other; outside of the presence of the Messenger of Allah ﷺ : Our wealth has been ruined; and Allah has strengthened Islam; and increased its supporters; so if we tend to our wealth then what we lost of it shall be revitalized for us. So Allah; Blessed and Most High; revealed to His Prophet ﷺ ; rebuking what we said: And spend in the cause of Allah; and do not throw yourselves into destruction. 2:195 So the destruction was tending to the wealth and maintaining it. Abu Ayoub did not cease traveling in Allah cause; until he was buried in the land of the Romans.	The Chapter on Wealth And Zakat in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-27328		Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ gave licence to the Mothers of the believers i.e. the wives of the Prophet to hang down their lower garment a span. Then they asked him to increase it; and he increased one span for them. They would send the garment to us and we would measure it one forearm length for them.	The Chapter on Angeles And Good Deeds And Remembrance in HodHood Indexing, Chapter on Regarding The Length Of The Hem For Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29475		Narrated Abdullah Ibn AlHarith ; or Uncle of Mujibah AlBahiliyah: The father or Uncle of Mujibah AlBahiliyah visited the Messenger of Allah ﷺ. He then went away and came to him again after one year when his condition and appearance had changed. He said: Messenger of Allah; do you not recognize me? He asked: Who are you? He replied: I am AlBahili who came to you last year. He said: What has changed you? You were looking well; then you were good in appearance? He said: I have only food at night since I departed from you. Thereupon the Messenger of Allah ﷺ said: Why did you torment yourself? Fast during Ramadan the month of patience and fast for one day every month. He said: Increase it for me; for I have more strength. He said: Fast two days. He again said: Increase it for me. He said: Fast three days. He again said: Increase it for me. He said: Fast during the inviolable months and then stop; fast during the inviolable months and then stop; fast during the inviolable months and then stop. He indicated by his three fingers; and joined them and then opened them.	The Chapter on Throwing And Killing in HodHood Indexing, Chapter on Regarding Fasting In The Secred Months in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34875		Malik said that he had heard that Said Ibn AlMusayab and Sulayman Ibn Yasar were asked; Does one deal more harshly in taking the blood-money in the sacred month? They said; No. But it is increased in it because of violating the month. It was said to Said; Does one increase for the wound as one increases for the life? He said; Yes. Malik added; I think that they meant the same as what Umar Ibn AlKhattab did with respect to the blood-money of the Mudliji when he struck his son. i.e. giving 120 camels instead of 100.	The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34950		Yahya said that he heard Malik say; If a man buys a garment which has a defect; a burn or something else; which the seller knows about and that is testified against him or he confirms it; and the man who has bought it causes a new tear which decreases the price of the garment; and then he learns about the original defect; he can return it to the seller and he is not liable for his tearing it. If a man buys a garment which has a defect of a burn or flaw; and the one who sold it to him claims that he did not know about it; and the buyer has cut the garment or dyed it; then the buyer has an option. If he wishes; he can have a reduction according to what the burn or flaw detracts from the price of the garment and he can keep the garment; or if he wishes to pay damages for what the cutting or dyeing has decreased of the price of the garment and return it; he can do so. If the buyer has dyed the garment with a dye which increases the value; the buyer has an option. If he wishes; he has a reduction from the price of the garment according to what the defect diminishes or if he wishes to become a partner with the one who sold the garment he does so. The price of the garment with a burn or flaw is looked at. If the price is ten dirhams; and the amount by which the dyeing increased the value is five dirhams; then they are partners in the garment; each according to his share. In this reckoning is the amount by which the dyeing increases the price of the garment.	The Chapter on Financial Transaction And Return in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35003		Yahya said that Malik said; The person who puts up the principal must not stipulate that he has something of the profit alone without the agent sharing in it; nor must the agent stipulate that he has something of the profit alone without the investor sharing. In qirad; there is no sale; no rent; no work; no advance; and no convenience which one party specifies to himself without the other party sharing unless one party allows it to the other unconditionally as a favour and that is alright to both. Neither of the parties should make a condition over the other which increases him in gold or silver or food over the other party. He said; If any of that enters the qirad; it becomes hire; and hire is only good with known and fixed terms. The agent should not stipulate when he takes the principal that he repay or commission anyone with the goods; nor that he take any of them for himself. When there is a profit; and it is time to separate the capital; then they divide the profit according to the terms of the contract. If the principal does not increase or there is a loss; the agent does not have to make up for what he spent on himself or for the loss. That falls to the investor from the principal. Qirad is permitted upon whatever terms the investor and the agent make a mutual agreement; of half the profit; or a third or a fourth or whatever. Malik said; It is not permitted for the agent to stipulate that he use the qirad money for a certain number of years and that it not be taken from him during that time. He said; It is not good for the investor to stipulate that the qirad money should not be returned for a certain number of years which are specified; because the qirad is not for a term. The investor loans it to an agent to use for him. If it seems proper to either of them to abandon the project and the money is coin; and nothing has been bought with it; it can be abandoned; and the investor takes his money back. If it seems proper to the investor to take the qirad loan back after goods have been purchased with it; he cannot do so until the buyer has sold the goods and they have become money. If it seems proper to the agent to return the loan; and it has been turned to goods he cannot do so until he has sold them. He returns the loan in cash as he took it. Malik said; It is not good for the investor to stipulate that the agent pay any zakat due from his portion of the profit in particular; because the investor by stipulating that; stipulates fixed increase for himself from the profit because the portion of zakat he would be liable for by his portion of the profit; is removed from him. It is not permitted for the investor to stipulate to the agent to only buy from so-and-so; referring to a specific man. That is not permitted because by doing so he would become his hireling for a wage. Malik spoke about an investor in qirad who stipulated a guarantee for an amount of money from the agent; The investor is not permitted to stipulate conditions about his principal other than the conditions on which qirad is based or according to the precedent of the sunna of the Muslims. If the principal is increased by the condition of guarantee; the investor has increased his share of the profit because of the position of the guarantee. But the profit is only to be divided according to what it would have been had the loan been given without the guarantee. If the principal is destroyed; I do not think that the agent has a guarantee held against him because the stipulation of guarantees in qirad is null and void. Malik spoke about an investor who gave qirad money to a man and the man stipulated that he would only buy palms or animals with it because he sought to eat the dates or the offspring of the animals and he kept them for some time to use for himself. He said; That is not permitted. It is not the sunna of the Muslims in qirad unless he buys it and then sells it as other goods are sold. Malik said; There is no harm in the agent stipulating on the investor a slave to help him provided that the slave stands to gain along with him out of the investment; and when the slave only helps him with the investment; not with anything else.	The Chapter on Financial Transactions And Profits in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35062		Yahya related to me from Malik from Nafi from Abu Said AlKhudri that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not sell gold for gold except like for like and do not increase one part over another part. Do not sell silver for silver; except like for like and do not increase one part over another part. Do not sell some of it which is not there for some of it which is.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35066		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that Umar Ibn AlKhattab said; Do not sell gold for gold except like for like; and do not increase one part over another part. Do not sell silver for silver except like for like; and do not increase one part over another part. Do not sell silver for gold; one of them at hand and the other to be given later. If someone seeks to delay paying you until he has been to his house; do not leave him. I fear rama for you. Rama is usury.	The Chapter on Precious Metals Silver in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35067		Yahya related to me from Malik from Abdullah Ibn Dinar from Abdullah Ibn Umar that Umar Ibn AlKhattab said; Do not sell gold for gold except like for like. Do not increase part of it over another part. Do not sell silver for silver except like for like; and do not increase part of it over another part. Do not sell some of it which is there for some of it which is not. If someone asks you to wait for payment until he has been to his house; do not leave him. I fear rama for you. Rama is usury.	The Chapter on Precious Metals Selling Gold in HodHood Indexing, The Book of Madina in Muwata Malik
MuwataMalik-017-001-35116		Malik related to me that Zayd Ibn Aslam said; Usury in the Aljahiliya was that a man would give a loan to a man for a set term. When the term was due; he would say; Will you pay it off or increase me? If the man paid; he took it. If not; he increased him in his debt and lengthened the term for him. Malik said; The disapproved of way of doing things about which there is no dispute among us; is that a man should give a loan to a man for a term; and then the demander reduce it and the one from whom it is demanded pay it in advance. To us that is like someone who delays repaying his debt after it is due to his creditor and his creditor increases his debt. Malik said; This is nothing else but usury. No doubt about it. Malik spoke about a man who loaned one hundred dinars to a man for two terms. When it was due; the person who owed the debt said to him; Sell me some goods; whose price is one hundred dinars in cash for one hundred and fifty on credit. Malik said; This transaction is not good; and the people of knowledge still forbid it. Malik said; This is disapproved of because the creditor himself gives the debtor the price of what the man sells him; and he defers repayment of the hundred of the first transaction for the debtor for the term which is mentioned to him in the second transaction; and the debtor increases him with fifty dinars for his deferring him. That is disapproved of and it is not good. It also resembles the hadith of Zayd Ibn Aslam about the transactions of the people of the Aljahiliya. When their debts were due; they said to the person with the debt; Either you pay in full or you increase it. If they paid; they took it; and if not they increased debtors in their debts; and extended the term for them.	The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik