Inflict

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Inflict References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlDukhan Ayah 31	Surat AlDukhan	-0.63		61	Inflict pharaoh, Inordin transgress, Inordin transgressor, Arrog inordin, Pharaoh arrog	مِنْ فِرْعَوْنَ إِنَّهُ كَانَ عَالِيًا مِنَ الْمُسْرِفِينَ	Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.
Surat AlFajr Ayah 25	Surat AlFajr	-0.58		9		فَيَوْمَئِذٍ لَا يُعَذِّبُ عَذَابَهُ أَحَدٌ	For, that Day, His Chastisement will be such as none (else) can inflict,
Surat AlShura Ayah 39	Surat AlShura	-0.52		47	Oppress wrong, Cow defend, Inflict cow, Wrong inflict	وَالَّذِينَ إِذَا أَصَابَهُمُ الْبَغْيُ هُمْ يَنْتَصِرُونَ	And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves.
Surat YaSeen Ayah 18	Surat YaSeen	-0.31		36	Grievou punish, Evil omen, Stone grievou, Omen desist, Punish inflict, Desist stone, Augur evil	قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِنْ لَمْ تَنْتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُمْ مِنَّا عَذَابٌ أَلِيمٌ	The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us."
Surat AlQiyamah Ayah 25	Surat AlQiyamah	-0.26		29	Break calam, Thought break, Calam inflict	تَظُنُّ أَنْ يُفْعَلَ بِهَا فَاقِرَةٌ	In the thought that some back-breaking calamity was about to be inflicted on them;
Surat Ta Ha Ayah 134	Surat Ta Ha	-0.23		41	Penalti lord, Inflict penalti, Hadst messenger, Humbl shame, Lord hadst, Sign humbl, Lord ha, Messenger sign	وَلَوْ أَنَّا أَهْلَكْنَاهُمْ بِعَذَابٍ مِنْ قَبْلِهِ لَقَالُوا رَبَّنَا لَوْلَا أَرْسَلْتَ إِلَيْنَا رَسُولًا فَنَتَّبِعَ آيَاتِكَ مِنْ قَبْلِ أَنْ نَذِلَّ وَنَخْزَى	And if We had inflicted on them a penalty before this, they would have said: "Our Lord! If only Thou hadst sent us a messenger, we should certainly have followed Thy Signs before we were humbled and put to shame."
Surat AlNoor Ayah 63	Surat AlNoor	-0.22		102	Grievou penalti, Messenger order, Befal griev, Penalti inflict, Summon summon, Excus bewar, Trial befal, Order trial, Deem summon, Doth slip, Summon doth, Slip shelter, Shelter excus, Befal grievou, Bewar withstand, Withstand messenger	لَا تَجْعَلُوا دُعَاءَ الرَّسُولِ بَيْنَكُمْ كَدُعَاءِ بَعْضِكُمْ بَعْضًا قَدْ يَعْلَمُ اللَّهُ الَّذِينَ يَتَسَلَّلُونَ مِنْكُمْ لِوَاذًا فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَنْ تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أَلِيمٌ	Deem not the summons of the Messenger among yourselves like the summons of one of you to another: Allah doth know those of you who slip away under shelter of some excuse: then let those beware who withstand the Messenger's order, lest some trial befall them, or a grievous penalty be inflicted on them.
Surat AlMaidah Ayah 115	Surat AlMaidah	-0.19		112	Faith punish, Resisteth faith, Penalti inflict, Punish penalti, Inflict peopl, Send resisteth	قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ فَمَنْ يَكْفُرْ بَعْدُ مِنْكُمْ فَإِنِّي أُعَذِّبُهُ عَذَابًا لَا أُعَذِّبُهُ أَحَدًا مِنَ الْعَالَمِينَ	Allah said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples."
Surat Alankabut Ayah 46	Surat Alankabut	0.22		81	Peopl book, Bow islam, Revel bow, Mere disputation, Book mean, Disput peopl, Disputation inflict, Injuri revel, Inflict wrong, Wrong injuri, Mean mere	وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنْزِلَ إِلَيْنَا وَأُنْزِلَ إِلَيْكُمْ وَإِلَهُنَا وَإِلَهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَ	And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)."
Surat Hood Ayah 64	Surat Hood	0.45		47	Penalti seiz, Thi camel, Camel symbol, Swift penalti, Leav feed, Inflict harm, Free earth, Symbol leav, Harm swift, Earth inflict	وَيَا قَوْمِ هَذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ	"And O my people! This she-camel of Allah is a symbol to you: leave her to feed on Allah's (free) earth, and inflict no harm on her, or a swift penalty will seize you!"

In Hadith Text Books

Inflict In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1137		Narrated Abu Huraira: Allah Messenger ﷺ said; A man who never did any good deed; said that if he died; his family should burn him and throw half the ashes of his burnt body in the earth and the other half in the sea; for by Allah; if Allah should get hold of him; He would inflict such punishment on him as He would not inflict on anybody among the people. But Allah ordered the sea to collect what was in it of his ashes and similarly ordered the earth to collect what was in it of his ashes. Then Allah said to the recreated man ; Why did you do so? The man replied; For being afraid of You; and You know it very well. So Allah forgave him.	The Chapter on Funerals And Torture In The Grave in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1587		Narrated Anas Bin Malik: While I was with the Prophet ﷺ a man came and said; O Allah Messenger ﷺ ! I have committed a legally punishable sin; please inflict the legal punishment on me. The Prophet ﷺ did not ask him what he had done. Then the time for the prayer became due and the man offered prayer along with the Prophet ﷺ ; and when the Prophet ﷺ had finished his prayer; the man again got up and said; O Allah Messenger ﷺ ! I have committed a legally punishable sin; please inflict the punishment on me according to Allah Laws. The Prophet ﷺ said; Havent you prayed with us? He said; Yes. The Prophet ﷺ said; Allah has forgiven your sin. or said;....your legally punishable sin.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on If a person confesses but does not specify the sin can the ruler screen it for him in Sahih AlBukhari
SahihAlBukhari-017-001-6867		Narrated Ibn Abbas: Abu Sufyan narrated to me personally; saying; I set out during the Truce that had been concluded between me and Allah Messenger ﷺ. While I was in Sham; a letter sent by the Prophet ﷺ was brought to Heraclius. Dihya AlKalbi had brought and given it to the governor of Busra; and the latter forwarded it to Heraclius. Heraclius said; Is there anyone from the people of this man who claims to be a prophet? The people replied; Yes. So I along with some of Quraishi men were called and we entered upon Heraclius; and we were seated in front of him. Then he said; Who amongst you is the nearest relative to the man who claims to be a prophet? So they made me sit in front of him and made my companions sit behind me. Then he called upon his translator and said to him. Tell them i.e. Abu Sufyan companions that I am going to ask him i.e. Abu Sufyan regarding that man who claims to be a prophet. So; if he tell me a lie; they should contradict him instantly. By Allah; had I not been afraid that my companions would consider me a liar; I would have told lies. Heraclius then said to his translator; Ask him: What is his i.e. the Prophets family status amongst you? I said; He belongs to a noble family amongst us. Heraclius said; Was any of his ancestors a king? I said; No. He said; Did you ever accuse him of telling lies before his saying what he has said? I said; No. He said; Do the nobles follow him or the poor people? I said; It is the poor who followed him. He said; Is the number of his follower increasing or decreasing? I said; The are increasing. He said; Does anyone renounce his religion i.e. Islam after embracing it; being displeased with it? I said; No. He said; Did you fight with him? I replied; Yes. He said; How was your fighting with him? I said; The fighting between us was undecided and victory was shared by him and us by turns. He inflicts casualties upon us and we inflict casualties upon him. He said; Did he ever betray? I said; No; but now we are away from him in this truce and we do not know what he will do in it Abu Sufyan added; By Allah; I was not able to insert in my speech a word against him except that. Heraclius said; Did anybody else amongst you ever claimed the same i.e. Islam before him? I said; No. Then Heraclius told his translator to tell me i.e. Abu Sufyan ; I asked you about his family status amongst you; and you told me that he comes from a noble family amongst you Verily; all Apostles come from the noblest family among their people. Then I asked you whether any of his ancestors was a king; and you denied that. Thereupon I thought that had one of his fore-fathers been a king; I would have said that he i.e. Muhammad was seeking to rule the kingdom of his fore-fathers. Then I asked you regarding his followers; whether they were the noble or the poor among the people; and you said that they were only the poor who follow him. In fact; such are the followers of the Apostles. Then I asked you whether you have ever accused him of telling lies before saying what he said; and your reply was in the negative. Therefore; I took for granted that a man who did not tell a lie about others; could ever tell a lie about Allah. Then I asked you whether anyone of his followers had renounced his religion i.e. Islam after embracing it; being displeased with it; and you denied that. And such is Faith when it mixes with the cheerfulness of the hearts. Then I asked you whether his followers were increasing or decreasing. You claimed that they were increasing. That is the way of true faith till it is complete. Then I asked you whether you had ever fought with him; and you claimed that you had fought with him and the battle between you and him was undecided and the victory was shared by you and him in turns; he inflicted casual ties upon you and you inflicted casualties upon them. Such is the case with the Apostles; they are out to test and the final victory is for them. Then I asked you whether he had ever betrayed; you claimed that he had never betrayed. I need; Apostles never betray. Then I asked you whether anyone had said this statement before him; and you denied that. Thereupon I thought if somebody had said that statement before him; then I would have said that he was but a man copying some sayings said before him. Abu Safyan said; Heraclius then asked me; What does he order you to do? I said; He orders us to offer prayers and to pay Zakat and to keep good relationship with the Kith and kin and to be chaste. Then Heraclius said; If whatever you have said; is true; he is really a prophet; and I knew that he i.e. the Prophet ﷺ was going to appear; but I never thought that he would be from amongst you. If I were certain that I can reach him; I would like to meet him and if I were with him; I would wash his feet; and his kingdom will expand surely to what is under my feet. Then Heraclius asked for the letter of Allah Messenger ﷺ and read it wherein was written: In the Name of Allah; the Most Beneficent; the Most Merciful. This letter is from Muhammad; Apostle of Allah; to Heraclius; the sovereign of Byzantine........ ﷺ who follows the Right Path. Now then; I call you to embrace Islam. Embrace Islam and you will be saved from Allah Punishment ; embrace Islam; and Allah will give you a double reward; but if you reject this; you will be responsible for the sins of all the people of your kingdom Allah Statement :-O the people of the Scripture Jews and Christians ! Come to a word common to you and us that we worship None but Allah....bear witness that we are Muslims. 3.64 When he finished reading the letter; voices grew louder near him and there was a great hue and cry; and we were ordered to go out. Abu Sufyan added; While coming out; I said to my companions; The situation of Ibn Abu Kabsha i.e. Muhammad has become strong; even the king of Banu Al14 Asfar is afraid of him. So I continued to believe that Allah Messenger ﷺ would be victorious; till Allah made me embrace Islam. AlZuhri said; Heraclius then invited all the chiefs of the Byzantines and had them assembled in his house and said; O group of Byzantines! Do you wish to have a permanent success and guidance and that your kingdom should remain with you? Immediately after hearing that ; they rushed towards the gate like onagers; but they found them closed. Heraclius then said; Bring them back to me. So he called them and said; I just wanted to test the strength of your adherence to your religion. Now I have observed of you that which I like. Then the people fell in prostration before him and became pleased with him. See Hadith No. 6;Vol 1	The Chapter on Pre-Islam And Heracluis in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-24101		Abu Wail reported: Abu Mousa inflicted extreme rigour upon himself in the matter of urination and urinated in a bottle and said: When the skin of anyone amongst the people of Israel was besmeared with urine; he cut that portion with a cutter. Hudhaifa said: I wish thatyour friend should not inflict such an extreme rigour. I and the Messenger of Allah ﷺ were going together till we reached the dumping ground of filth behind an enclosure. He stood up as one among you would stand up. and he urinated; I tried to turn away from him; but he beckoned to me; so I went to him and I stood behind him; till he had relieved himself.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 22 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26615		Narrated Nuaym Ibn Huzzal: Yazid Ibn Nuaym Ibn Huzzal; on his father authority said: Maiz Ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah ﷺ and inform him of what you have done; for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him. So he went to him and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. He the Prophet turned away from him; so he came back and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. He again turned away from him; so he came back and said: Messenger of Allah! I have committed fornication; so inflict on me the punishment ordained by Allah. When he uttered it four times; the Messenger of Allah ﷺ said: You have said it four times. With whom did you commit it? He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he the Prophet gave orders that he should be stoned to death. He was then taken out to the Harrah; and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah Ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel foreleg at him; which hit him and killed him. They then went to the Prophet ﷺ and reported it to him. He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah.	The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26669		Narrated Ali Ibn Abu Talib: A slave-girl belonging to the house of the Messenger of Allah ﷺ committed fornication. He the Prophet said: Rush up; Ali; and inflict the prescribed punishment on her. I then hurried up; and saw that blood was flowing from her; and did not stop. So I came to him and he said: Have you finished inflicting punishment on her ? I said: I went to her while her blood was flowing. He said: Leave her alone till her bleeding stops; then inflict the prescribed punishment on her. And inflict the prescribed punishment on those whom your right hands possess i.e. slaves.Abu Dawud said: A similar tradition has been transmitted by Abu AlAhwas from Abd AlAla; and also by Shubah from Abd AlAla. This version has: He said: Do not give her beating until she gives birth to a child. But the former version is sounder.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on Carrying out hadd punishment on a man who is sick in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26676		Hudayn Ibn AlMundhir AlRuqashi; who was Abu Sasan; said: I was present with Uthman Ibn Affan when AlWalid Ibn Uqbah was brought to him. Humran and another man bore witness against him for drinking wine. One of them testified that he had seen him drinking wine; and the other testified that he had seen him vomiting it. Uthman said: He could not vomit it; unless he did not drink it. He said to Ali: Inflict the prescribed punishment on him. Ali said to AlHasan: Inflict the prescribed punishment on him. AlHasan said: He who has enjoyed its pleasure should also bear its burden. So Ali said to Abdullah Ibn Jafar: Inflict the prescribed punishment on him. He took a whip and struck him with it while Ali was counting. When he reached struck forty lashes ; he said: It is sufficient. The Prophet ﷺ gave forty lashes. I think he also said: And Abu Bakr gave forty lashes; and Uthman eighty. This is all sunnah standard practice. And this is dearer to me.	The Chapter on Gifts Of Clothing in HodHood Indexing, Chapter on Regarding the hadd punishment for drinking khamr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26684		Narrated Abdulrahman Ibn AlAzhar: A man who had drunk wine was brought before the Prophet ﷺ when he was in Hunayn. He threw some dust on his face. He then ordered his Companions and they beat him with their sandals and whatever they had in their hands. He then said to them: Leave him; and they left him. The Messenger of Allah ﷺ then died; and Abu Bakr gave forty lashes for drinking wine; and then Umar in the beginning of his Caliphate inflicted forty stripes and at the end of his Caliphate he inflicted eighty stripes. Uthman after him inflicted both punishments; eighty and forty stripes; and finally Muawiyah established eighty stripes.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28195		Narrated Abu Qilabah: A man whom the Prophet ﷺ made the following verse read informed me; or he was informed by a man whom a man made the following verse read through a man whom the Prophet ﷺ made the following verse read: For; that day His chastisement will be such as none else can be inflicted la yuadhdhabu Abu Dawud said: Aasi m; AlAmash; Talha h Bin Mousarrif; Abu Jafar Yazid Bin AlQaqa; Shaibah Bin Nassah; Nafi Bin Abdulrahman Abdullah Bin Kathir AlDari; Abu Amr Bin AlAla; Hamzat AlZayat; Abdulrahman AlAraj; Qatadah; AlHasan AlBasri; Mujahid; Hamid al=Araj; Abdullah Bin Abbas and Abdulrahman Bin Abi Bakr recited: For;that day His chastisement will be such as none else can inflict la yaadhdhibu ; and His bonds will be such as none other can bind wa la yathiqu ; except the verse mentioned in this tradition from the Prophet ﷺ. It has een read yuadhdhabu with short vowel a in passive voice.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34783		Malik said; The position with us about a woman who is found to be pregnant and has no husband and she says; I was forced; or she says; I was married; is that it is not accepted from her and the hadd is inflicted on her unless she has a clear proof of what she claims about the marriage or that she was forced or she comes bleeding if she was a virgin or she calls out for help so that someone comes to her and she is in that state or what resembles it of the situation in which the violation occurred. He said; If she does not produce any of those; the hadd is inflicted on her and what she claims of that is not accepted from her. Malik said; A raped woman cannot marry until she has restored herself by three menstrual periods. He said; If she doubts her periods; she does not marry until she has freed herself of that doubt.	The Chapter on Writing Oaths And Pledges in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-34883		Yahya said that Malik said; The generally agreed on way of doing things in our community is that retaliation is taken from someone who breaks someone hand or foot intentionally and not blood-money. Malik said; Retaliation is not inflicted on anyone until the wound of the injured party has healed. Then retaliation is inflicted on him. If the wound of the person on whom the retaliation has been inflicted is like the first person wound when it heals; it is retaliation. If the wound of the one on whom the retaliation has been inflicted becomes worse or he dies; there is nothing held against the one who has taken retaliation. If the wound of the person on whom the retaliation has been inflicted heals and the injured party is paralysed or his injury has healed but he has a scar; defect; or blemish; the person on whom the retaliation has been inflicted does not have his hand broken again and further retaliation is not taken for his injury. He said; But there is blood-money from him according to what he has impaired or maimed of the hand of the injured party. The bodily injury is also like that. Malik said; When a man intentionally goes to his wife and gouges out her eye or breaks her hand or cuts off her finger or such like; and does it intentionally; retaliation is inflicted on him. As for a man who strikes his wife with a rope or a whip and hits what he did not mean to hit or does what he did not intend to do; he pays blood-money for what he has struck according to this principle; and retaliation is not inflicted on him. Yahya related to me from Malik that he had heard that Abu Bakr Ibn Muhammd Ibn Amr Ibn Hazm took retaliation for the breaking of a leg.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik