Jabir
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Jabir References or Citations
In Quran
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In Hadith Text Books
Jabir In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1484 | Narrated Muhammad Bin AlMunkadir: I saw Jabir Bin Abdullah swearing by Allah that Ibn Sayad was the Dajjal. I said to Jabir; How can you swear by Allah? Jabir said; I have heard Umar swearing by Allah regarding this matter in the presence of the Prophet ﷺ and the Prophet ﷺ did not disapprove of it. | The Chapter on Communication And Answers in HodHood Indexing, Chapter on If the Prophet did not disapprove of something in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1496 | Narrated Ata: I heard Jabir Bin Abdullah in a gathering saying; We; the companions of Allah Messenger ﷺ assumed the state of Ihram to perform only Hajj without Umra. Jabir added; The Prophet ﷺ arrived at Mecca on the fourth of Dhu AlHijja. And when we arrived in Mecca the Prophet ﷺ ordered us to finish the state of Ihram; saying; Finish your lhram and go to your wives for sexual relation. Jabir added; The Prophet did not oblige us to go to our wives but he only made that legal for us. Then he heard that we were saying; When there remains only five days between us and the Day of Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to Arafat with our male organs dribbling with semen? Jabir pointed out with his hand illustrating what he was saying. Allah Messenger ﷺ stood up and said; You People know that I am the most Allah-fearing; the most truthful and the best doer of good deeds pious from among you. If I had not brought the Hadi with me; I would have finished my Ihram as you will do; so finish your Ihram. If I had formerly known what I came to know lately; I would not have brought the Hadi with me. So we finished our Ihram and listened to the Prophet ﷺ and obeyed him. See Hadith No. 713; Vol. 2 | The Chapter on Menustration In Alhajj in HodHood Indexing, Chapter on Something forbidden by the Prophet is legally prohibited in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1508 | Narrated Amr: Jabir said: An Ansari man made his slave a Mudabbar and he had no other property than him. When the Prophet ﷺ heard of that; he said to his companions ; Who wants to buy him i.e.; the slave for me? Nuaim Bin AlNahham bought him for eight hundred Dirhams. I heard Jabir saying; That was a coptic slave who died in the same year. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on Manumission of Mudabbar and Umm Walad and a Mukatab for expiation and the manumission of a bastard in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1589 | Narrated Abu Huraira: A man from among the people; came to Allah Messenger ﷺ while Allah Messenger ﷺ was sitting in the Masjid; and addressed him; saying; O Allah Messenger ﷺ ! I have committed an illegal sexual intercourse. The Prophet ﷺ turned his face away from him. The man came to that side to which the Prophet had turned his face; and said; O Allah Messenger ﷺ ! I have committed an illegal intercourse. The Prophet ﷺ turned his face to the other side; and the man came to that side; and when he confessed four times; the Prophet ﷺ called him and said; Are you mad? He said; No; O Allah Messenger ﷺ ! The Prophet said; Are you married? He said; Yes; O Allah Messenger ﷺ. The Prophet ﷺ said to the people ; Take him away and stone him to death. Ibn Shihab added; I was told by one who heard Jabir; that Jabir said; I was among those who stoned the man; and we stoned him at the Mousalla Id praying Place ; and when the stones troubled him; he jumped quickly and ran away; but we overtook him at AlHarra and stoned him to death there. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on The question of the ruler to the confessing person Are you married in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1788 | Narrated Jabir: A man from the Ansar made his slave; a Mudabbar. And apart from that slave he did not have any other property. This news reached Allah Messenger ﷺ and he said; Who will buy that slave from me? So Nuaim Bin AlNahham bought him for 800 Dirham. Jabir added: It was a coptic Egyptian slave who died that year. | The Chapter on Slave As A Property in HodHood Indexing, Chapter on If someone gives a slave as a present or sold him under coercion his deed is invalid in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1875 | Narrated Jabir: My father died and left behind seven or nine daughters; and I married a woman. The Prophet ﷺ said; Did you get married; O Jabir? I replied; Yes. He asked; Is she a virgin or a matron? I replied; She is a matron. He said; Why didnt you marry a virgin girl so that you might play with her and she with you or; you might make her laugh and she make you laugh ? I said; My father died; leaving seven or nine girls orphans and I did not like to bring a young girl like them; so I married a woman who can look after them. He said; May Allah bestow His Blessing on you. | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on Invocation for a bridegroom in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2358 | Narrated Jabir Bin Abdullah: I was with the Prophet ﷺ and the time for the Asr prayer became due. We had no water with us except a little which was put in a vessel and was brought to the Prophet ﷺ. He put his hand into it and spread out his fingers and then said; Come along! Hurry up! All those who want to perform ablution. The blessing is from Allah. I saw the water gushing out from his fingers. So the people performed the ablution and drank; and I tried to drink more of that water beyond my thirst and capacity ; for I knew that it was a blessing. The sub-narrator said: I asked Jabir; How many persons were you then? He replied; We were one-thousand four hundred men. Salim said: Jabir said; 1500. | The Chapter on Thirst in HodHood Indexing, Chapter on To drink blessed water and the blessed water in Sahih AlBukhari | |
| SahihAlBukhari-017-001-258 | Narrated Jabir Bin Abdullah: The Prophet ﷺ said; Today a pious man from Ethiopia i.e. An Najashi has expired; come on to offer the funeral prayer. Jabir said : We lined up in rows and after that the Prophet ﷺ led the prayer and we were in rows. Jabir added; I was in the second row. | The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on The rows for a funeral prayer in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3095 | Narrated Jabir Bin Abdullah: There was a Jew in Medina who used to lend me money up to the season of plucking dates. Jabir had a piece of land which was on the way to Ruma. That year the land was not promising; so the payment of the debt was delayed one year. The Jew came to me at the time of plucking; but gathered nothing from my land. I asked him to give me one year respite; but he refused. This news reached the Prophet ﷺ whereupon he said to his companions; Let us go and ask the Jew for respite for Jabir. All of them came to me in my garden; and the Prophet ﷺ started speaking to the Jew; but he Jew said; O Abu Qasim! I will not grant him respite. When the Prophet ﷺ saw the Jew attitude; he stood up and walked all around the garden and came again and talked to the Jew; but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me; Where is your hut; O Jabir? I informed him; and he said; Spread out a bed for me in it. I spread out a bed; and he entered and slept. When he woke up; I brought some dates to him again and he ate of it and then got up and talked to the Jew again; but the Jew again refused his request. Then the Prophet ﷺ got up for the second time amidst the palm trees loaded with fresh dates; and said; O Jabir! Pluck dates to repay your debt. The Jew remained with me while I was plucking the dates; till I paid him all his right; yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news; whereupon he said; I testify that I am Allah Messenger ﷺ. | The Chapter on Food And Trees in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3596 | Narrated Jabir: We used to practice coitus interrupt us while the Quran was being revealed. Jabir added: We used to practice coitus interrupt us during the lifetime of Allah Messenger ﷺ while the Quran was being Revealed. | The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on The coitus interruptus in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3632 | Narrated Jabir: I was with Allah Messenger ﷺ in a Ghazwa; and when we returned; I wanted to hurry; while riding a slow camel. A rider came behind me. I looked back and saw that the rider was Allah Messenger ﷺ. He said to me ; What makes you in such a hurry? I replied; I am newly married. He said; Did you marry a virgin or a matron? I replied; Not a virgin but a matron. He said; Why didnt you marry a young girl with whom you could play and who could play with you? Then when we approached Medina and were going to enter it ; the Prophet ﷺ said; Wait till you enter your homes at night in the first part of the night so that the ladies with unkempt hair may comb their hair; and those whose husbands have been absent for a long time may shave their pubic hair. The sub-narrator; Hashim said: A reliable narrator told me that the Prophet ﷺ added in this Hadith: Seek to beget children! Children; O Jabir! | The Chapter on Marriage And Girls in HodHood Indexing, Chapter on Seeking to beget children in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3666 | Narrated Jabir: I heard the Prophet ﷺ saying; The Throne of Allah shook at the death of Saad Bin Muadh. Through another group of narrators; Jabir added; I heard the Prophet ﷺ : saying; The Throne of the Beneficent shook because of the death of Saad Bin Muadh. | The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on The merits of Saad Bin Muadh in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4036 | Narrated Jabir: Allah Messenger ﷺ said to me ; If the property of Bahrain had come to us; I would have given you so much and so much. But the Bahrain property did not come till the Prophet ﷺ had died. When the Bahrain property came. Abu Bakr ordered somebody to announce; Any person who has money claim on Allah Messenger ﷺ or whom Allah Messenger ﷺ had promised something; should come to us. So; I went to him and said; Allah Messenger ﷺ had promised to give me so much an so much. Abu Bakr scooped up money with both hands thrice for me. The sub-narrator Sufyan illustrated this action by scooping up with both hands and said; Ibn Munkadir; another sub-narrator; used to illustrate it in this way. Narrated Jabir: Once I went to Abu Bakr and asked for the money but he did not give me; and I went to him again; but he did not give me; so I went to him for the third time and said; I asked you; but you did not give me; then I asked you for the second time and you did not give me; then I asked you for the third time but you did not give me. You should either give me or allow yourself to be considered a miser regarding my case. Abu Bakr said; You tell me that I am a miser with regard to you. But really; whenever I rejected your request; I had the inclination to give you. In another narration Jabir added: So; Abu Bakr scooped up money with both hands for me and asked me to count it. I found out that It was five hundred. Abu Bakr told me to take twice that amount. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4105 | Narrated Jabir: While I was riding a slow and tired camel; the Prophet ﷺ passed by and beat it and prayed for Allah Blessings for it. The camel became so fast as it had never been before. The Prophet ﷺ then said; Sell it to me for one Uqiya of gold. I said; No. He again said; Sell it to me for one Uqiya of gold. I sold it and stipulated that I should ride it to my house. When we reached Medina I took that camel to the Prophet ﷺ and he gave me its price. I returned home but he sent for me and when I went to him he said; I will not take your camel. Take your camel as a gift for you. Various narrations are mentioned here with slight variations in expressions relating the condition that Jabir had the right to ride the sold camel up to Medina. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on It is permissible for the seller to ride the sold animal up to a certain place in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4451 | Narrated Muhammad Bin Ali: Jabir Bin Abdullah said; When the Prophet ﷺ died; Abu Bakr received some property from AlAla Bin AlHadrami. Abu Bakr said to the people; Whoever has a money claim on the Prophet; or was promised something by him; should come to us so that we may pay him his right. Jabir added; I said to Abu Bakr ; Allah Messenger ﷺ promised me that he would give me this much; and this much; and this much spreading his hands three times. Jabir added; Abu Bakr counted for me and handed me five-hundred gold pieces ; and then five-hundred; and then five-hundred. | The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Whoever sees that promises should be fulfilled in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4489 | Narrated Jabir: My father mutilated body was brought to the Prophet ﷺ and was placed in front of him. I went to uncover his face but my companions forbade me. Then mourning cries of a lady were heard; and it was said that she was either the daughter or the sister of Amr. The Prophet ﷺ said; Why is she crying? Or said; Do not cry; for the angels are still shading him with their wings. AlBukhari asked Sadqa; a sub-narrator; Does the narration include the expression: Till he was lifted? The latter replied; Jabir may have said it. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on The shade of angels on the martyr in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4534 | Narrated Muslim from Abu Aqil from Abu AlMutawakkil AlNaji: I called on Jabir Bin Abdullah AlAnsari and said to him; Relate to me what you have heard from Allah Messenger ﷺ. He said; I accompanied him on one of the journeys. Abu Aqil said; I do not know whether that journey was for the purpose of Jihad or Umra. When we were returning; Jabir continued; the Prophet ﷺ said; Whoever wants to return earlier to his family; should hurry up. We set off and I was on a black red tainted camel having no defect; and the people were behind me. While I was in that state the camel stopped suddenly because of exhaustion. On that the Prophet ﷺ said to me; O Jabir; wait! Then he hit it once with his lash and it started moving on a fast pace. He then said; Will you sell the camel? I replied in the affirmative when we reached Medina; and the Prophet ﷺ went to the Masjid along with his companions. I; too; went to him after tying the camel on the pavement at the Masjid gate. Then I said to him; This is your camel. He came out and started examining the camel and saying; The camel is ours. Then the Prophet ﷺ sent some Awaq i.e. an amount of gold saying; Give it to Jabir. Then he asked; Have you taken the full price of the camel ? I replied in the affirmative. He said; Both the price and the camel are for you. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on Whoever beats somebody else animal during the battle intending to help its rider in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4649 | Narrated Wahb Bin Kaisan: Jabir Bin Abdullah said; We set out; and we were three-hundred men carrying our journey-food on our shoulders. Then we began to eat a single date each per day. A man asked Jabir ; O Abu Abdullah! How could a person be satisfied with a single date? Jabir replied; We realized the value of that one date when we could not even have that much till we reached the sea-shore; when all of a sudden we saw a huge fish cast by the sea. So; we ate of it as much as we wished for eighteen days. | The Chapter on Moses And Prophets Stone And Bani Isreal in HodHood Indexing, Chapter on To carry the journeyfood on one shoulder in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4936 | Narrated Jabir Bin Abdullah: Allah Messenger ﷺ sent an army towards the east coast and appointed Abu Ubaida Bin AlJarrah as their chief; and the army consisted of three-hundred men including myself. We marched on till we reached a place where our food was about to finish. Abu Ubaida ordered us to collect all the journey food and it was collected. My our journey food was dates. Abu Ubaida kept on giving us our daily ration in small amounts from it; till it was exhausted. The share of everyone of us used to be one date only. I said; How could one date benefit you? Jabir replied; We came to know its value when even that too finished. Jabir added; When we reached the sea-shore; we saw a huge fish which was like a small mountain. The army ate from it for eighteen days. Then Abu Ubaida ordered that two of its ribs be fixed and they were fixed in the ground. Then he ordered that a camel be ridden and it passed under the two ribs forming an arch without touching them. | The Chapter on Journeys And Travel And Almadinah in HodHood Indexing, Chapter on About sharing meals and the Nahd and Urud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4956 | Narrated Ibn Abbas: The Prophet along with his companions reached Mecca in the morning of the fourth of Dhu AlHijja assuming Ihram for Hajj only. So when we arrived at Mecca; the Prophet ﷺ ordered us to change our intentions of the Ihram for Umra and that we could finish our Ihram after performing the Umra and could go to our wives for sexual intercourse. The people began talking about that. Jabir said surprisingly; Shall we go to Mina while semen is dribbling from our male organs? Jabir moved his hand while saying so. When this news reached the Prophet ﷺ he delivered a sermon and said; I have been informed that some peoples were saying so and so; By Allah I fear Allah more than you do; and am more obedient to Him than you. If I had known what I know now; I would not have brought the Hadi sacrifice with me and had the Hadi not been with me; I would have finished the Ihram. At that Suraqa Bin Malik stood up and asked O Allah Messenger ﷺ ! Is this permission for us only or is it forever? The Prophet ﷺ replied; It is forever. In the meantime Ali Bin Abu Talib came from Yemen and was saying Labbaik for what the Prophet ﷺ has intended. According to another man; Ali was saying Labbaik for Hajj similar to Allah Messenger ﷺ s. The Prophet ﷺ told him to keep on the Ihram and let him share the Hadi with him. | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Sharing the Hady and Budn in Sahih AlBukhari | |
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In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17148 | The Chapter on Special Days And Forbidden Deeds in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17150 | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17449 | Jabir reported: Allah Messenger may peace he upon him sent us on an expedition and appointed Abu Ubaida our chief that we might intercept a caravan of the Quraish and provided us with a bag of dates. And he found for us nothing besides it. Abu Ubaida gave each of us one date everyday. I Abu Zubair; one of the narrators said: What did you do with that? He said: We sucked that just as a baby sucks and then drank water over that; and it sufficed us for the day until night. We beat off leaves with the help of our staffs; then drenched them with water and ate them. We then went to the coast of the sea; and there rose before us on the coast of the sea something like a big mound. We came near that and we found that it was a beast; called AlAnbar spermaceti whale. Abu Ubaida said. It is dead. He then said: No but it does not matter ; we have been sent by the Messenger of Allah ﷺ in the path of Allah and you are hard pressed on account of the scarcity of food ; so you eat that. We three hundred in number stayed there for a month; until we grew bulky. He Jabir said: I saw how we extracted pitcher after pitcher full of fat from the cavity of its eye; and sliced from it compact piece of meat equal to a bull or like a bull. Abu Ubaida called forth thirteen men from us and he made them sit in the cavity of its eye; and he took hold of one of the ribs of its chest and made it stand and then saddled the biggest of the camels we had with us and it passed under it the arched rib ; and we provided ourselves with pieces of boiled meat especially for use in our journey. When we came back to Medina; we went to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: That was a provision which Allah had brought forth for you. Is there any piece of meat left with you; so tnat you give to us that? He Jabir said: We sent to Allah Messenger ﷺ tome of that a piece of meat and he ate it. | The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17657 | Jabir Allah be pleased with him reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also; The sons of the woman making life grant said to those who had been conferred upon this Umra : This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father; during his lifetime and in case of his death. They took their dispute to Tariq; the freed slave of Uthman. He called Jabir and he gave testimony of Allah Messenger ﷺ having said: Life grant belongs to one who is conferred upon this privilege. Tariq gave this decision and then wrote to Abd AlMalik and informed him; Jabir bearing witness to it. Abd AlMalik said: Jabir has told the truth. Then Tariq gave a decree and; as a result thereof; it is to this day that the garden belongs to descendants of one who was conferred upon the life grant. | The Chapter on Life And Death And Granting Life in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17658 | Sulaiman Bin Yasir reported that Jabir gave this verdict. The inheritor has a right to inherit the life grant according to the statement of Jabir Bin Abdullah Allah be pleased with him which he narrated from Allah Messenger ﷺ. | The Chapter on The Choice Of Gifts in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-17793 | It has been narrated through a different chain of transmitters on the authority of Jabir who said: We were one thousand and four hundred on the Day of Hudaibiya when the Prophet ﷺ said to us: Today you are the best people on the earth. And Jabir said: If I had the eyesight; I could show you the place of the tree. | The Chapter on Special Days The Day Of Command in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-18344 | Jabir reported: We went from Mecca to Medina with Allah Messenger ﷺ when my camel fell ill; and the rest of the hadith is the same. But it in also narrated in it: He the Holy Prophet said to me: Sell your camel to me. I said: No; but it is yours. He said: No. it cant be ; but sell it to me. I said: No; but; Allah Messenger; it is yours. He said: No; it cant be; but sell it to me. I said: Then give me an uqaya of gold for I owe that to a person and then it would be yours. He the Holy Prophet said: I take it for an uqiya of gold and you reach Medina on it. As I reached Medina; Allah Messenger ﷺ said to Bilal: Give him an uqiya of gold and make some extra payment too. He Jabir said: He gave me an uqiya of gold and made an addition of a qirat. He Jabir said: The addition made by Allah Messenger ﷺ was with me as a sacred trust for belssing and lay with me in a pocket until the people of Syria took it on the Day of Harra. | The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on 21 in Sahih Muslim | |
| SahihMuslim-017-001-19020 | Ubadah Bin Walid Bin Samit reported: I and my father set out in search of knowledge to a tribe of the Ansar before their death i. e. before the Companions of the Prophet left the world and I was the first to meet Abu Yasar; a Companion of Allah Messenger ﷺ and there was a young man with him who carried the record of letters with him and there was a mantle prepared by the tribe of Maafiri upon him. And his servant too had a Maafiri mantle over him. My father said to him: My uncle; I see the signs of anger or that of agony on your face. He said: Yes; such and such person; the son of so and so; of the tribe of Harami owed me a debt. I went to his family; extended salutations and said: Where is he? They said: He is not here. Then came out to me his son who was at the threshold of his youth. I said to him: Where is your father? He said: No sooner did he hear your sound than he hid himself behind my mother bedstead. I said to him: Walk out to me; for I know where you are. He came out. I said to him: What prompted you to hide yourself from me? He said: By God; whatever I would say to you would not be a lie. By Allah; I fear that I should tell a lie to you and in case of making promise with you I should break it; as you are the Companion of Allah Messenger ﷺ. The fact is that I was hard up in regard to money. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. I said: Do you adjure by Allah? He said: I adjure by Allah. Then he brought his promissory note and he wrote off the debt with his hand and said: Make payment when you find yourself solvent enough to pay me back; if you are not; then there is no liability upon you. These two eyes of mine saw; and he AbuI-Yasar placed his fingers upon his eyes and these two ears of mine heard and my heart retained; and he pointed towards his heart that Allah Messenger ﷺ said: He who gives time to one who is financially hard up in the payment of debt or writes off his debt; Allah will provide him His shadow. I said to him: My uncle; if you get the cloak of your servant and you give him your two clothes; or take his two clothes of Maafir and give him your cloak; then there would be one dress for you and one for him. He wiped my head and said: O Allah; bless the son of my brother. O; son of my brother; these two very eyes of mine saw and these two ears of mine listened to and this heart of mine retained this; and he pointed towards the heart that Allah Messenger ﷺ said: Feed them the servants and clothe them the servants what you wear; and if I give him the goods of the world; it is easy for me than this that he should take my virtues on the Day of Resurrection. We went on till we came to Jabir Bin Abdullah in the Masjid and he was busy in observing prayer in one cloth which he had joined at its opposite ends. I made my way through the people till I sat between him and the Qibla and I said: May Allah have mercy upon you. Do you observe prayer with one cloth on your body whereas your mantle is lying at your side? He pointed me with his hand towards my breast just like this and he separated his fingers and bent them in the shape of a bow. And he said : I thought that a fool like you should come to me so that he should see me as I do and he should then also do like it. Allah Messenger ﷺ came to us in this very Masjid and he had in his hand the twig of the palm-tree and he saw mucus towards the Qibla of the Masjid and he erased it with the help of the twig. He then came to us and said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He then again said: Who amongst you likes that Allah should turn His face away from him? We were afraid. He again said: Who amongst you likes that Allah should turn His face away from him? We said: Allah Messenger; none of us likes it. And he said: If one amongst you stands for prayer; Allah; the Exalted and Glorious; is before him he should not spit in front of him; or on his right side; but should spit on his left side beneath his left foot and if he is impelled to do so all of a sudden in spite of himself he should then spit in his cloth and fold it in some part of it. and he further said: Bring some sweet-smelling thing. A young man who belonged to our tribe stood up; went and brought scent in his palm. Allah Messenger ﷺ took that and applied it to the end of that twig and then touched the place where there had been mucus. Jabir said: This is why you should apply scent to your Masjids. It is reported on the same authority: We set out along with Allah Messenger ﷺ on an expedition of Batn Buwat. He the Holy Prophet was in search of AlMajdi Bin Amr AlJuhani. We had so meagre equipment that five. six or seven of us had one camel to ride and so we mounted it turn by turn. Once there wan. the turn of an Ansari to ride upon the camel. He made it kneel down to ride over it and after having. mounted it ; he tried to raise it up but it hesitated. So he said. May there be curse of Allah upon you! Thereupon Allah Messenger ﷺ said: Who is there to curse his camel? He said: Allah Messenger; it is I. Thereupon he said: Get down from the camel and let us not have in our company the cursed one. Dont curse your own selves; nor your children. nor your belongings. There is the possibility that your curse may synchronies with the time when Allah is about to confer upon you what you demand and thus your prayer may be readily responded. It is reported on the same authority: We set out on an expedition along with Allah Messenger ﷺ until it was evening; and we had been near a. water reservoir of Arabia. Allah Messenger ﷺ said: Who would be the person who would go ahead and set right the reservoir and drink water himself and serve us with it? Jabir said: I stood up and said: Allah Messenger; it is I who am ready to do that. Thereupon Allah Messenger ﷺ said: Who is the person to accompany Jabir? And then Jabbar Bin Sakhr stood up. So we went to that well and poured in that tank a bucket or two of water and plastered it with clay and then began to fill it with water until it was filled to the brim. Allah Messenger ﷺ was the first who appeared before us; and he said: Do you both permit me to drink water out of it? We said: Yea; Allah Messenger. He led his camel to drink water and it drank. He then pulled its rein and it stretched its legs and began to urinate. He then took it Aasi de and made it kneel down at another place and then came to the tank and performed ablution. I then got up and performed ablution like the ablution of Allah Messenger ﷺ ; and Jabbar Bin Sakhr went in order to relieve himself and Allah Messenger ﷺ got up to observe prayer and there was a mantle over me. I tried to invert its ends but it was too short to cover my body easily. It had its borders. I then inverted it the mantle and drew its opposite ends and then tied them at my neck. I then came and stood upon the left side of Allah Messenger ﷺ. He caught hold of me and made me go round behind him; until he made me stand on his right side. Then Jabbar Bin Sakhr came. He performed ablution and then came and stood on the left side of Allah Messenger ﷺ. Then Allah Messenger ﷺ caught hold of our hands together; pushed us back and made us stand behind him. Then Allah Messenger ﷺ began to look upon me with darting looks; but I did not perceive that. After that I became aware of it and he pointed with the gesture of his hand that I should wrap my loin-cloth. When Allah Messenger ﷺ had finished the prayer; he said: Jabir! I said: Allah Messenger; at thy beck and call. He said: When the cloth around you is inadequate; then tie the opposite ends but when it is small; tie it over the lower body. Jabir reported: We set out on an expedition with Allah Messenger ﷺ and the only means of sustenance for every person amongst us was only one date for a day and we used to chew it. And we struck the leaves with the help of our bow and ate them until the sides of our mouths were injured. It so happened one day that a person was overlooked and not given a date. We carried that person and bore witness to the fact that he had not been given that date so he was offered that and he got up and received that. Jabir reported: We set out on an expedition along with Allah Messenger ﷺ until we got down at a spacious valley and Allah Messenger ﷺ went to relieve himself. I followed him with a bucket full of water and Allah Messenger ﷺ looked about and he found no privacy but two trees at the end of the valley and Allah Messenger may. ﷺ went to one of them and took hold of one of its twigs and said: Be thou under my control by the permission of Allah; and so it came under his control like the camel who has its nosestring in the hand of its rider; and then he came to the second tree and took hold of a twig and said: Be thou under my control with the permission of Allah; and it came under his control; and when he came in the middle of the two trees he joined together the two twigs and said: join with the permission of Allah. Jabir said: I was afraid lest Allah Messenger ﷺ should be aware of my nearness and go still farther. And Muhammad Bin Abbad has used the word faitabd and I began to talk to myself. And as I saw; I suddenly found Allah Messenger ﷺ before me and the two trees were separated and each one of them was standing at its place. I saw Allah Messenger ﷺ standing for a short time; nodding his head towards right and left. Ismail pointed towards the right and left with the help of his head in order to demonstrate how the Prophet had pointed. Then he the Holy Prophet came to me and said: Jabir did you see my place where I was standing? I said: Allah Messenger; yes. He then said: Then you should go to those two trees and cut a twig from each of them and go to that place with them where I was standing and stand there where I was standing and place a twig on the right and a twig on the left. Jabir said: I set out and took hold of a stone and broke it and sharpened it and then I came to those trees and cut a twig from each one of them. I then came dragging them until I stood at the place where Allah Messenger ﷺ had been standing and placed a twig on the right and a twig on the left. Then I met him and said: Allah Messenger; I have done that; but kindly explain to me the reason for it. Thereupon he said: I passed by two graves the occupants of which had been undergoing torment. I liked to make intercession for them so that the might be relieved of this torment y as long as these twigs remain fresh. Jabir said: We came back to the camp of the army and Allah Messenger ﷺ said: Jabir; call people for per- forming Ablution. I cried: Come and perform Ablution; come and perform Ablution; come and perform Ablution. I said: Allah Messenger; there is not even a drop of water in the army camp; and there. was a person who used to cool the water for Allah Messenger ﷺ in the old water-skin which kept hanging by the twig. He asked me to go to such and such Ansari and ask him to see if there was any water in that skin. I went to him and cast a glance in it but did not find anything but a drop in the mouth of that water-skin and if I were to draw that; the water-skins;. dried part would suck it up. I came to Allah Messenger ﷺ and said: Allah Messenger; I have not found anything in it but a drop of water in the mouth of the water-skin and now if I were to draw that; it would be absorbed. He said: Go and bring that to me. I brought that to him. He took hold of it -and began to utter something which I could not understand and then pressed it with his hand and gave that to me and said: Jabir; announce for the tub to be brought. So I announced that the tub of the army be brought. It was brought accordingly and I placed it before him the Holy Prophet. Thereupon Allah Messenger ﷺ placed his hands in the tub like this: with his fingers stretched out; and then he placed his fingers at the bottom of the tub and said: Jabir; take it that waters-skin and pour water over me; by reciting Bismillah; and I poured water and I said: Bismillah; and found water sprouting out between the fingers of Allah Messenger ﷺ. Then that tub gushed forth until it was filled up and the Messenger ﷺ said: Jabir; make an announcement to the effect: He who needs water should take that. Jabir said: The people came and got water until they were all satiated. I said: Is there anyone left who wants to get it? And Allah Messenger ﷺ then lifted up his hand from that tub and it was still full. Then the people made a complaint to Allah Messenger ﷺ about hunger and he said: May Allah provide you food! We came to the bank of the ocean and the ocean was tossing and it threw out a big animal and we lit fire and cooked it and took it until we had eaten to our heart content. Jabir said: I and such and such five persons entered Its socket and nobody could see us until we had come out; and we took hold of one of its ribs and twisted it into a sort of arch; then we called the tallest of the persons of the army and the hugest of the camels of the army and it had the big saddle over it; and it could easily pass through it without the rider having need to bend down. | The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-20272 | Jabir reported that Umm Salamah sought permission from Allah messenger may Allah peace upon him tor getting herself cupped. The Apostle of Allah ﷺ asked Abu Taiba to cup her. He Jabir said: I think he Abu Taiba was her faster brother or a young boy before entering upon the adolescent period. | The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on 26 in Sahih Muslim | |
| SahihMuslim-017-001-20323 | Jabir Bin Abdullah reported Allah Apostle ﷺ as saying: There is no transitive disease; no safar; no ghoul. He the narrator said: I heard Abu AlZubair say: Jabir explained for them the word safar. Abu AlZubair said: safar means belly. It was said to Jabir: Why is it so? He said that it was held that safar implied the worms of the belly; but he gave no explanation of ghoul. Abu AlZubair said: Ghoul is that which kills the travellers. | The Chapter on Makkah And Pagans in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-21095 | Jabir Bin Abdullah reported: When the ditch was dug; I saw Allah Messenger may peace he upon him feeling very hungry. I came to my wife and said to her: Is there anything with you? I have seen Allah Messenger ﷺ feeling extremely hungry. She brought out a bag of provisions which contained a sa; of barley. We had also with us a lamb. I slaughtered it. She ground the flour. She finished this work along with me. I cut it into pieces and put it in the earthen pot and then returned to Allah Apostle ﷺ for inviting him. She said: Do not humiliate me in the presence of Allah Messenger ﷺ and those who are with him. When I came to him I whispered to him saying: Allah Messenger; we have slaughtered a lamb for you and she has ground a sa of barley which we had with us. So you come along with a group of people with you. Thereupon Allah Messenger ﷺ said loudly: O people of the ditch; Jabir has arranged a feast for you; so come along. Allah Messenger ﷺ said: Do not remove your earthen pot from the hearth and do not bake the bread from the kneaded flour until I come. So I came and Allah Messenger ﷺ came and he was ahead of the people; and I came to my wife and she said to me : You will be humbled. I said: I did what you had asked me to do. She his wife said: I brought out the kneaded flour and Allah Messenger ﷺ put some saliva of his in that and blessed It. He then put saliva in the earthen pot and blessed it and then said. Call another baker who can bake with you. and bring out the soup from it; but do not remove it from the hearth; and the guests were one thousand. Jabir said : I take an oath by Allah that all of them ate the food to their fill until they left it and went away and our earthen pot was brimming over as before; and so was the case with our flour; or as Dahhak another narrator said: It the flour was in the same condition and loaves had been prepared from that. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on 20 in Sahih Muslim | |
| SahihMuslim-017-001-21133 | Jabir Bin Abdullah reported: Allah Messenger ﷺ took hold of my hand one day and led me to his residence. There was presented to him some pieces of bread; whereupon he said: Is there no condiment? They the members of his household said: No; except some vinegar. He the Holy Prophet said: Vinegar is a good condiment. Jabir said: I have always loved vinegar since I heard it trom Allah Apostle ﷺ. Talha said: I have always loved vinegar since I heard about it from Jabir. | The Chapter on Enemies And Groups And Household in HodHood Indexing, Chapter on 30 in Sahih Muslim | |
| SahihMuslim-017-001-21330 | Jabir Bin Abdullah Allah be pleased with them reported that Allah Messenger ﷺ forbade Mukhabara and Muhaqala; and Muzabana; and the sale of the fruit until it is fit for eating; and its sale but with dirham and dinar. Exception is made in case of araya. Ata said: Jabir explained these terms for us. As for Mukhabara it is this that a wasteland is given by a person to another and he makes an investment in it and then gets a share in the produce. According to him Jabir ; Muzabana is the sell of fresh dates on the tree for dry dates with a measure; and Muhaqala in agriculture implies that one should sell the standing crop for grains with a measure. | The Chapter on Agriculture Forbidden Sale Transactions in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-21466 | Jabir Bin Abdullah Allah be pleased with him reported: I went out with Allah Messenger ﷺ on an expedition; but my camel delayed me. Allah Messenger ﷺ came to me and said to me: Jabir; I said: Yes. Allah Messenger; here I am at your beck and call He said: What is the matter with you? I said: My camel has delayed me and is tired; so I have lagged behind. He the Holy Prophet got down and goaded it with a crooked stick and then said: Mount it. So I mounted and to my great surprise I saw it moving so quickly that I had to restrain it from going ahead of Allah Messenger ﷺ. He the Holy Prophet in the course of journey said to me : Have you married? I said: Yes. He again said: Is it with a virgin or one previously married? I said. With one previously married; whereupon he again said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters; so I preferred to marry a woman who could keep them together as one family. who could comb them and look after them. He said: You are about to go to your house ; and there you have the enjoyment of the wife company. He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one uqiya of silver ; Then Allah Messenger ﷺ arrived at Medina and I arrived in the evening. I went to the Masjid and found him at the door of the Masjid; and said: Is it now that you have arrived? I said: Yes; He said: Leave your camel; and enter the Masjid and offer two rakahs. So I entered and offered two rakahs of prayer; and then returned. He the Holy Prophet then commanded Bilal to weigh out one uqiya of silver tor me. Bilal weighed that out for me lowering the scale of balance. So I proceeded and as I turned my back he said: Call for me; Jabir. So I was called back; and I said to myself : He would return me the camel; and nothing was more displeasing to me than this that after having received the price I should also get the camel. He said: Take your camel and keep its price with you; also. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-22860 | Atareported: I; along with some people; heard Jabir Bin Abdullah saying: We the Companions of Muhammad ﷺ put on Ihram for Hajj only. Ata further said that Jabir stated: Allah Apostle ﷺ came on the 4th of Dhu AlHijja and he commanded us to put off Ihram. Atasaid that he Allah Apostle commanded them to put off Ihram and to go to their wives for intercourse. Ata said: It was not obligatory for them; but intercourse with them had become permissible. We said: When only five days had been left to reach Arafa; he the Holy Prophet commanded us to have intercourse with our wives. And we reached Arafa in a state as if we had just had intercourse with them. He Ata said: Jabir pointed with his hand and I perceive as if I am seeing his hand as it moved. In the meantime the Messenger of Allah ﷺ stood amongst us and said: You are well aware that I am the most God-fearing; most truthful and most pious amongst you. And if there were not sacrificial animals with me; I would also have put off Ihram as you have put off. And if I were to know this matter of mine what I have come to know later on; I would not have brought sacrificial animals with me. So they the Companions put off Ihram and we also put it off and listened to the Holy Prophet and obeyed his command. Jabir said: Ali came with the revenue of the taxes from Yemen. He the Holy Prophet said: For what purpose have you entered into the state of Ihram whether you entered into the state purely for Hajj and; Umra jointly or Hajj and Umra separately ? He said: For the purpose for which the Messenger of Allah ﷺ had entered. The Prophet had entered as a Qiran; i.e. Ihram covering both Umra and Hajj simultaneously. Thereupon Allah Messenger ﷺ said: Offer a sacrifice of animal; and retain Ihram. And Ali brought a sacrificial animal for him for the Holy Prophet. Suraqa Bin Malik Bin Jushum said: Messenger of Allah; is it this concession putting off Ihram of Hajj or Umra meant for this year or is it forever? He said: It is forever. | The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-23100 | Jabir Bin Abdullah Allah be pleased with them reported: We joined Allah Apostle may pea; @. e be upon him in Hajj and Umra and seven persons shared in the sacrifice of an animal. A person said to Jabir Allah be pleased with him : Can seven persons share in the sacrifice of AlBadnah a camel as he shares in AlJazur a cow ? He; Jabir said: It AlJazur is nothing but one among the budun. Jabir was present at Hudaibiya and he said: We sacrificed on that day seventy camel; and seven men shared in each sacrifice of camel. | The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on 62 in Sahih Muslim | |
| SahihMuslim-017-001-23511 | Jabir reported that Muadh Bin Jabal used to pray with the Apostle ﷺ ; then came and led his people in prayer. One night he said the night prayer with the Messenger of Allah ﷺ. He then came to his people and led them in prayer beginning with Surat AlBaqara. A man turned Aasi de; pronounced the taslim salutation for concluding the prayer ; then prayed alone and departed. The people said to him: Have you become a hypocrite; so and so? He said: I swear by Allah that I have not; but I will certainly go to Allah Messenger ﷺ and will inform him about this. He then came to the Messenger of Allah ﷺ and said: Messenger of Allah; we look after camels used for watering and work by day. Muadh said the night prayer with you. He then came and began with Surat AlBaqara. Allah Messenger ﷺ then turned to Muadh and said: Are you there to put the people to trial? Recite such and recite such and such a surah. It is transmitted on the authority of Jabir; as told by Sufyan; that he the Holy Prophet had said: By the sun and its morning brightness Surah xci ; By brightness Surah xciii ; By the night when it spreads Surah xcii ; and Glorify the name of thy most high Lord Surah lxxxii. | The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 36 in Sahih Muslim | |
| SahihMuslim-017-001-24005 | Jabir reported: We fought In the company of the Messenger of Allah ﷺ with the tribe of Juhaina. They fought with us terribly. When we had finished the noon prayer; the polytheists said: Had we attacked them at once. we would have killed them. Gabriel informed the Messenger of Allah ﷺ about It about their evil design. The Messenger of Allah ﷺ made a mention of it to us; adding that they the polytheists had also said: Shortly there would be time for the Asr prayer. which is dearer o them the Muslims than even their children. So when the time of the Asr prayer came. we formed ourselves into two rows; while the polytheists were between us and the Qibla. The Messenger of Allah ﷺ said: Allah is Most Great; and we also said so. He bowed and we also bowed. He went down in prostration and the first row prostrated along with him. When they stood up; the second row went down in prostration. Then the first row went into the rear; and the second row came in the front and occupied the place of the first row. The Messenger of Allah ﷺ then said: Allah is Most Great; and we also said so. He then bowed; and we also bowed. He then went down in prostration and along with him the row also went down in prostration ; and the second row remained standing. And when the second row had also prostrated and all of them sat down then the Messenger of Allah ﷺ pronounced salutation to them. Abu AlZubair said: Jabir made a mention specially of this thing: just as your chiefs observe prayer. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on 57 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11568 | The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on Who Should Be Prevented In The Masjid in Sunan AlNasai | ||
| SunanAlNasai-017-001-11758 | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | ||
| SunanAlNasai-017-001-12390 | It was narrated that Amr said: I heard Jabir say: The Messenger of Allah sent us; three hundred riders led by Ubaidah Bin AlJarrah; to lie in wait for the caravan of the Quraish. We stayed on the coast and became very hungry; so much so that we ate Khabat. Then the sea cast ashore a beast called AlAnbar ; and we ate from it for half a month; and daubed our bodies with its fat; and our health was restored. Abu Ubaidah took one it its ribs and looked for the tallest camel man and the tallest man in the army; and he passed beneath it. Then they got hungry again and a man slaughtyered three camels; the they got hungry and a man slaughtered three camels; then they got hungry and a man slaughtered three camels; then they got hungry and a man slaughtered three camels. Then Abu Ubaidah told him not to do that. One of the narrators Sufyan said:Abu AlZubair said; narrating form Jabir: We asked the Prophet and he said: Do you have anything left of it? he said; We took out; such-and -such an amount of a fat from its the whales eyes; and four men could fit into its eye socket. Abu Ubaidah had a sack of dates and he used to give them out by the handful; then he started to give one date at a time; and when we ran our of dates it became very difficult for us. | The Chapter on Camels And Herdsmen And Charity in HodHood Indexing, Chapter on Dead Meat From The Sea in Sunan AlNasai | |
| SunanAlNasai-017-001-12674 | It was narrated that Abu Jafar said: We argued about Ghusl in the presence of jabir in Abdullah; and Jabir said: One Sa of water is sufficient for ghusl from Janabah. We said: One Sa is not enough and neither is two. Jabir said: It was sufficient for one who was better than you and had more hair. | The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13178 | It was narrated that Jabir said: I went on a campaign with the Messenger of Allah riding a camel of ours; then he quoted the whole Hadih. Then he said words to the effect that: The camel got tried and the Prophet hit it; so it became energetic and came to the front of the army. The Prophet said: O Jabir; I see that your camel has become energetic. I said: It is because of your blessing; O Messenger of Allah; He said: Sell it to me; and you can ride it till we arrive in AlMadinah. So I sold it to him. I was in great need of it myself but I felt too shy to refuse. When we finished our campaign; and we were close to AlMadinah; I asked his permission to go on ahead. I said: O Messenger of Allah; I am newly married. He said; Have you married a virgin or a previously married woman? I said: A previously married woman; O Messenger of Allah. Abdullah Bin Arm died and left behind young druthers; and I did not like to bring to them someone who was like them; so I married a previously married woman who could teach the; and rise them with good manners. So he gave me permission; and said to me; Go to When I arrived; I told my maternal uncle that I had sold the camel and he scolded me. When the Messenger of Allah came; I brought the camel to him; and he gave me the price of the camel; and the camel; and share of the spoils of war with the rest of the people. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai | |
| SunanAlNasai-017-001-13180 | It was narrated tat Jabir Said: The Messenger of Allah caught up with me when I was riding a bad camel of ours; and I said: We have a bad camel; mare the pit! The Prophet said: Will you sell it to me; O Jabir? I Said; No; It is yours; O Messenger of Allah.; He said: O Allah forgive him; O Allah; have mercy on him. I will buy it for such and such; and I will lend it to you to ride until we reach AlMadinah. When Reached AlMadinah; I prepared it; and brought it to him; and he said: O Bilal; give him its price; When I turned to leave; he called me back; and I was afraid that he would give it back at he said: It is yours. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on A Sale In Which There Is A condition And Both The Sale and The Condition Are Valid in Sunan AlNasai | |
| SunanAlNasai-017-001-14424 | Narrated Jabir: It was narrated that Jabir said: I got married then I came to the Prophet and he said: Have you got married; O Jabir? I said: Yes. He said: To a virgin or to a previously married woman? I said: To a previously married woman. He said: Why not a virgin; so you could play with her and she could play with you? | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Marrying Virgins in Sunan AlNasai | |
| SunanAlNasai-017-001-14425 | Narrated Jabir: It was narrated that Jabir said: The Messenger of Allah met me and said: O Jabir; have you got married to a woman since I last saw you? I said: Yes; O Messenger of Allah. He said: To a virgin or to a previously-married woman? I said: To a previously-married woman. He said: Why not a virgin; so she could play with you? | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on Marrying Virgins in Sunan AlNasai | |
| SunanAlNasai-017-001-14431 | Narrated Jabir: It was narrated from Jabir that he married a woman at the time of the Messenger of Allah; and the Prophet met him and said: Have you got married; O Jabir? He said: Yes. He said: A virgin or a previously-married woman? I said: A previously-married woman. He said: Why not a virgin who would play with you? I said: O Messenger of Allah; I have sisters; and I did not want her to come between them and I. He said: That better then. A woman may be married for her religious commitment; her wealth or her beauty. You should choose the one who is religiously committed; may your hands be rubbed with dust may you prosper. | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on For What Should A Woman Be Married in Sunan AlNasai | |
| SunanAlNasai-017-001-14502 | Asim said: I read a book to AlShabi in which it was narrated from Jabir that the Prophet said: A woman should not be taken as a co-wife to her paternal aunt or her maternal aunt. He said: I heard that from Jabir. | The Chapter on Inheritance And Grandmothers in HodHood Indexing, Chapter on The Prohibition Of Being Married To A Woman And Her Maternal Aunt At The Same Time in Sunan AlNasai | |
| SunanAlNasai-017-001-15539 | It was narrated that Jabir said: We were with the Prophet ﷺ in a palm grove and the enemy was between us and the Qiblah. The Messenger of Allah ﷺ said the takbir and we all said the takbir. Then he bowed and we all bowed. Then the Prophet ﷺ and the row that was closest to him prostrated; while the others remained standing; guarding us. When we stood up; the others prostrated where we were; then they moved forward and he bowed and they all bowed; then he stood up and they all stood up. Then the Prophet ﷺ and the row that was closest to him prostrated; and the others remained standing; guarding them. When they had prostrated and were sitting; the others prostrated where they were; then he said the salam. Jabir said: As your leaders do. | The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-16916 | It was narrated that Jabir said: The Messenger of Allah ﷺ sent me on an errand; then I came back to him while he was facing the east or the west. I greeted him with salam and he gestured to me. Then when he finished he called me and said: O Jabir! So I came and said: O Messenger of Allah; I greeted you with Salam but you did not answer. He said: I was praying. | The Chapter on Prayers And Mercy And Alquran in HodHood Indexing, Chapter on Returning the salams with a gesture when praying in Sunan AlNasai |
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24949 | Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: If anyone gives as a dower to his wife two handfuls of flour or dates he has made her lawful for him. Abu Dawud said: This tradition has been narrated by Abdulrahman Ibn Mahdi; from Salih Ibn Ruman; from Abu AlZubair on the authority of Jabir as his own statement not going back to the Prophet. It has also been transmitted by Abu Aasi m from Salih Ibn Ruman ; from AbuzZubayr on the authority of Jabir who said: During the lifetime of the Messenger of Allah ﷺ we used to contract temporary marriage for a handful of grain.Abu Dawud said: This tradition has also been transmitted by Ibn Juraij from Abu AlZubair on the authority of Jabir similar to the one narrated by Abu Aasi m. | The Chapter on Food And Invitations in HodHood Indexing, Chapter on Regarding A Small Dowry in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25372 | Narrated Abu Ayash AlZuraqi: We accompanied the Messenger of Allah ﷺ at Usfan; and Khalid Ibn AlWalid was the chief of unbelievers. We offered the noon prayer. Thereupon; the unbelievers said: We suffered from negligence; we became careless. We should have attacked them while they were praying. Thereupon the verse was revealed; relating to the shortening of the prayer in time of danger between the noon and afternoon prayer. When the time of the afternoon prayer came; the Messenger of Allah ﷺ stood facing the qiblah; and the unbelievers were standing in front of him. The people stood in a row behind the Messenger of Allah ﷺ and there was another row behind this row. The Messenger of Allah ﷺ bowed and all of them bowed. He then prostrated and also the row near him prostrated. The other people in the second row remained standing and stood guard over them. When they performed two prostrations and stood up; those who were behind them prostrated. The people in the front row near him then stepped backward taking the place of the people in the second row and the second row took the place of the first row. The Messenger of Allah ﷺ then bowed and all of them bowed together. Then he and the row near him prostrated themselves. The other people in the second row remained standing and stood guard over them. When the Messenger of Allah ﷺ and the row near him i.e. the front row were seated; the people in the second row behind them prostrated themselves. Then all of them were seated. He the Prophet then uttered the salutation upon all of them. He prayed in his manner at Usfan as well as at the territory of Banu Sulaym.Abu Dawud said: This tradition has been narrated by Ayoub and Hisham from Abu AlZubair on the authority of Jabir to the same effect from the Prophet ﷺ. Similarly; this has been transmitted by Dawud Bin Husain from Ikrimah; on the authority of Ibn Abbas. This has also been reported by Abd AlMalik; from Ata from Jabir in like manner. This has also been narrated by Qatadah from AlHasan from Hittan on the authority of Abu Mousa in a similar way. Similarly; this has been reported by Ikrimah Bin Khalid from Mujahid from the Prophet ﷺ. This has also been reported by Hisham Bin Urwah from his father from the Prophet ﷺ. This is the opinion of AlThawri. | The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on The Prayer Of Fear Salati AlKhawf in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25570 | Jafar Bin Muhammad reported on the authority of his father We entered upon Jabir Bin Abd Allaah. When we reached him; he asked about the people who had come to visit him. When my turn came I said I am Muhammad Bin Ali Bin Hussain. He patted my head with his hand and undid my upper then lower buttons. He then placed his hand between my nipples and in those days I was a young boy. He then said welcome to you my nephew; ask what you like. I questioned him he was blind. The time of prayer came and he stood wrapped in a mantle. Whenever he placed it on his shoulders its ends fell due to its shortness. He led us in prayer while his mantle was placed on a rack by his side. I said tell me about the Hajj of the Apostle of Allaah ﷺ.He signed with his hand and folded his fingers indicating nine. He then said Apostle of Allaah ﷺ remained nine years at Madeenah during which he did not perform Hajj; then made a public announcement in the tenth year to the effect that the Apostle of Allaah ﷺ was about to go to perform Hajj. A large number of people came to Madeenah everyone desiring to follow him and act like him. The Apostle of Allaah ﷺ went out and we too went out with him till we reached Dhu AlHulaifa. Asma daughter of Umais gave birth to Muhammad Bin Abi Bakr. She sent message to Apostle of Allaah ﷺ asking him What should I do?He replied take a bath; bandage your private parts with a cloth and put on ihram. The Apostle of Allaah ﷺ then prayed in the masjid and mounted AlQaswa and his she Camel stood erect with him on its back. Jabir said I saw a large number of people on mounts and on foot in front of him and a similar number on his right side and a similar number on his left side and a similar number behind him. The Apostle of Allaah ﷺ was among us; the Quran was being revealed to him and he knew its interpretation. Whatever he did; we did it. The Apostle of Allaah ﷺ then raised his voice declaring Allaahs unity and saying Labbaik I am at thy service ; O Allaah; labbaik; labbaik; Thou hast no partner praise and grace are Thine and the Dominion. Thou hast no partner. The people too raised their voices in talbiyah which they used to utter. But the Apostle of Allaah ﷺ did not forbid them anything. The Apostle of Allaah ﷺ continued his talbiyah. Jabir said We did not express our intention of performing anything but Hajj; being unaware of Umrah at that season ; but when we came with him to the House the Kabah ; he touched the corner and made seven circuits walking quickly with pride in three of them and walking ordinarily in four. Then going forward to the station of Abraham he recited And take the station of Abraham as a place of prayer. While praying two rakahs he kept the station between him and the House. The narrator said My father said that Ibn Nufail and Uthman said I do not know that he Jabir narrated it from anyone except the Prophet ﷺ. The narrator Sulaiman said I do not know but he Jabir said The Apostle of Allaah ﷺ used to recite in the two rakahs Say; He is Allaah; one and Say O infidels. He then returned to the House the kabah and touched the corner after which he went out by the gate to AlSafa. When he reached near AlSafa he recited AlSafa and AlMarwah are among the indications of Allaah and he added We begin with what Allaah began with. He then began with AlSafa and mounting it till he could see the House the Kabah he declared the greatness of Allaah and proclaimed his Unity. He then said there is no god but Allaah alone; Who alone has fulfilled His promise; helped His servant and routed the confederates. He then made supplication in the course of that saying such words three times. He then descended and walked towards AlMarwah and when his feet came down into the bottom of the valley; he ran; and when he began to ascend he walked till he reached AlMarwah. He did at AlMarwah as he had done at AlSafa and when he came to AlMarwah for the last time; he said If I had known before what I have come to know afterwards regarding this matter of mine; I would not have brought sacrificial animals but made it an Umrah; so if any of you has no sacrificial animals; he may take off ihram and treat it as an Umrah. All the people then took off ihram and clipped their hair except the Prophet ﷺ and those who had brought sacrificial animals. Suraqah bin Malik Bin Jusham then got up and asked Apostle of Allaah ﷺ does this apply to the present year or does it apply for ever? The Apostle of Allaah ﷺ interwined his fingers and said The Umarh has been incorporated in Hajj. Adding No; but forever and ever. Ali came from Yemen with the sacrificial animals of the Apostle of Allaah ﷺ and found Fathima among one of those who had taken off their ihram. She said put on colored clothes and stained her eyes with collyrium. Ali disliked this action of her and asked Who commanded you for this? She said My father. Jabir said Ali said at Iraq I went to Apostle of Allaah ﷺ to complain against Fathima for what she had done and to ask the opinion of Apostle of Allaah ﷺ about which she mentioned to me. I informed him that I disliked her action and that thereupon she said to me My father commanded me to do this. He said She spoke the truth; she spoke the truth. What did you say when you put on ihram for Hajj? I said O Allaah; I put on ihram for the same purpose for which Apostle of Allaah ﷺ has put it on. He said I have sacrificial animals with me; so do not take off ihram. He Jabir said The total of those sacrificial animals brought by Ali from Yemen and of those brought by the Prophet ﷺ from Madeenah was one hundred. Then all the people except the Prophet ﷺ and those who had with them the sacrificial animals took off ihram and clipped their hair. When the 8th of Dhu AlHijja Yaum AlTarwiyah came; they went towards Mina having pit on ihram for Hajj and the Apostle of Allaah ﷺ rode and prayed at Mina the noon; afternoon; sunset; night and dawn prayers. After that he waited a little till the sun rose and gave orders for a tent of hair to be set up at Namrah. The Apostle of Allaah ﷺ then sent out and the Quraish did not doubt that he would halt at AlMash ar AlHaram at AlMuzdalifah; as the Quraish used to do in the pre Islamic period but he passed on till he came to Arafat and found that the tent had been setup at Namrah. There he dismounted and when the sun had passed the meridian he ordered AlQaswa to be brought and when it was saddled for him; he went down to the bottom of the valley and addressed the people saying Your lives and your property must be respected by one another like the sacredness of this day of yours in the month of yours in this town of yours. Lo! Everything pertaining to the pre Islamic period has been put under my feet and claims for blood vengeance belonging to the pre Islamic period have been abolished. The first of those murdered among us whose blood vengeance I permit is the blood vengeance of ours according to the version of the narrator Uthman; the blood vengeance of the son of Rabiah and according to the version of the narrator Sulaiman the blood vengeance of the son of Rabiah Bin AlHarith Bin Abd AlMuttalib. Some scholars said he was suckled among Banu Sad i.e.; he was brought up among Bani Sad and then killed by Hudhail. The usury of the pre Islamic period is abolished and the first of usury I abolish is our usury; the usury of Abbas Bin Abd AlMuttalib for it is all abolished. Fear Allaah regarding women for you have got them under Allahs security and have the right to intercourse with them by Allaahs word. It is a duty from you on them not to allow anyone whom you dislike to lie on your beds but if they do beat them; but not severely. You are responsible for providing them with food and clothing in a fitting manner. I have left among you something by which if you hold to it you will never again go astray; that is Allaahs Book. You will be asked about me; so what will you say? They replied We testify that you have conveyed and fulfilled the message and given counsel. Then raising his forefinger towards the sky and pointing it at the people; he said O Allaah! Be witness; O Allaah! Be witness; O Allaah! Be witness! Bilal then uttered the call to prayer and the iqamah and he prayed the noon prayer; he then uttered the iqamah and he prayed the afternoon prayer; engaging in no prayer between the two. He then mounted his she Camel AlQaswa and came to the place of standing ; making his she Camel AlQaswa turn its back to the rocks and having the path taken by those who went on foot in front of him and he faced the qiblah. He remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usamah up behind him and picked the reins of AlQaswa severely so much so that its head was touching the front part of the saddle. Pointing with is right hand he was saying Calmness; O People! Calmness; O people. Whenever he came over a mound of sand he let loose its reins a little so that it could ascend. He then came to AlMuzdalifah where he combined the sunset and night prayers; with one adhan and two iqamahs. The narrator Uthamn said He did not offer supererogatory prayers between them. The narrators are then agreed upon the version He then lay down till dawn and prayed the dawn prayer when the morning light was clear. The narrator Sulaiman said with one adhan and one iqamah. The narrators are then agreed upon the version He then mounted AlQaswa and came to AlMashar AlHaram and ascended it. The narrators Uthaman and Sulaiman said He faced the qiblah praised Allaah; declared His greatness; His uniqueness. Uthamn added in his version and His Unity and kept standing till the day was very clear. The Apostle of Allaah ﷺ then went quickly before the sun rose ; taking AlFadl Bin Abbas behind him. He was a man having beautiful hair; white and handsome color. When the Apostle of Allaah ﷺ went quickly; the women in the howdas also began to pass him quickly. AlFadl began to look at them. The Apostle of Allaah ﷺ placed his hand on the face of AlFadl ; but Alfadl turned his face towards the other side. The Apostle of Allaah ﷺ also turned away his hand to the other side. AlFadl also turned his face to the other side looking at them till he came to the Valley of Muhassir. He urged the Camel a little and following a middle road which comes out at the greatest jamrah; he came to the jamrah which is beside the tree and he threw seven small pebbles at this jamrah saying Allah is most great each time he threw a pebble like bean seeds. He threw them from the bottom of the valley. The Apostle of Allaah ﷺ then went to the place of the sacrifice and sacrificed sixty three Camels with his own hand. He then commanded Ali who sacrificed the remainder and he shared him and his sacrificial animals. After that he ordered that a piece of flesh from each Camel should be put in a pot and when it was cooked the two of them ate some of it and drank some of its broth. The narrator Sulaiman said the he mounted afterwards the Apostle of Allaah ﷺ went quickly to the House the Kabah and prayed the noon prayer at Makkah. He came to Banu Abd AlMuttalib who were supplying water at Zamzam and said draw water Banu Abd AlMuttalib were it not that people would take from you the right to draw water; I would draw it along with you. So they handed him a bucket and he drank from it. | The Chapter on Throwing In Alhajj And Ihram in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25574 | The tradition has also been transmitted by Jabir through a different chain of narrators. He narrated this tradition and added the words he recited in two rakahs the surah relating to Unity of Allaah and Say; O disbelievers to the Quranic verse And take the station of Abraham as a place of prayer.. This version has Ali said in Kufah. The narrator said My father said Jabir did not say these words. I went to complain against Fatimah. He then narrated the story of Fatimah. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25728 | Narrated Abu Salamah: A Jewess presented a roasted sheep to the Messenger of Allah ﷺ at Khaybar. He then mentioned the rest of the tradition like that of Jabir No. 4495. He said: Then Bashir Ibn AlBara Ibn Marur AlAnsari died. He sent someone to call on the Jewess; and said to her when she came : What motivated you to do the work you have done? He then mentioned the rest of the tradition similar to the one mentioned by Jabir No. 4495. The Messenger of Allah ﷺ then ordered regarding her and she was killed. But he Abu Salamah did not mention the matter of cupping. | The Chapter on Special Days And Present in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25731 | Narrated Abdulrahman Bin Abdullah Bin Kaab Bin Malik : On the authority of his mother than Umm Mubashshir said Abu Saeed Bin AlArabi said: So he said it on the authority of his mother ; what is correct is: on the authority of his father; instead of his mother : I entered upon the Prophet ﷺ. He then mentioned the tradition of Makhlad Bin Khalid in a way similar to the tradition of Jabir. The narrator said: Then Bishr Bin AlBara Bin Marur died. So he the Prophet sent for the Jewess and said: What did motivate you for your work you have done ? He the narrator then mentioned the rest of the tradition like the tradition of Jabir. The Messenger of Allah ﷺ ordered regarding her and she was killed. He the narrator in this version did not mention cupping. | The Chapter on Drink Vessels in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25853 | Jabir Bin Abdullah reported the Messenger of Allah ﷺ as saying: Last night a good man had a vision in which Abu Bakr seemed to be joined to the Messenger of Allah ﷺ. Umar to Abu Bakr; and Uthman to Umar. Jabir said: When we got up and left the Messenger of Allah ﷺ ; we said: The good man is the Messenger of Allah ﷺ ; and that their being joined together means that they are the rulers over this matter with which Allah has sent His Prophet ﷺ.Abu Dawud said: It has been transmitted by Yunus and Shuaib; but they did not mention Amr Bin Aban. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on The Caliphs in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25970 | Narrated AlBara Ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave; it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back; and at that moment he is asked: O so and so! Who is your Lord; what is your religion; and who is your Prophet? Hannad version says: Two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah establishes those who believe with the word that stands firm in this world and the next. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth; so spread a bed for him from Paradise; clothe him from Paradise; and open a door for him into Paradise. So some of its air and perfume will come to him; and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel; saying: His spirit will be restored to his body; two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: Alas; alas! I do not know. They will ask him: What is your religion? He will reply: Alas; alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas; alas! I do not know. Then a crier will call from Heaven: He has lied; so spread a bed for him from Hell; clothe him from Hell; and open for him a door into Hell. Then some of its heat and pestilential wind will come to him; and his grave will be compressed; so that his ribs will be crushed together. Jabir version adds: One who is blind and dumb will then be placed in charge of him; having a sledge-hammer such that if a mountain were struck with it; it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn; and he will become dust. Then his spirit will be restored to him. | The Chapter on Mercy And Angels in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26589 | The tradition mentioned above has also been transmitted by Jabir through a different chain of narrators. This version adds : Cutting of the hand is not be inflicted on one who snatches something.Abu Dawud said : Ibn Juraij did not hear these two traditions from Abu AlZubair; I have been informed by Ahmad. Bin Hanbal saving : Ibn Juraij heard them from Yasin AlZayat.Aby Dawud said: AlMughirah Bin Muslim has transmitted it from Abu AlZubair from Jabir From the prophet ﷺ. | The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on Cutting off the hand for snatching and treachery in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26908 | Abu Huraira reported the Messenger of Allah ﷺ as saying: Call yourselves by my name; but do not use my KUNYAH surname.Abu Dawud said : Abu Salih has transmitted it in a similar way from Abu Huraira; and similar are the traditions of Abu Sufyan from Jabir; of Salim Bin Abi AlJad from Jabir; of Sulaiman AlYashkuri from Jabir; and of Ibn AlMunkadir from Jabir and similar others and Anas Bin Malik. | Chapter on Aman having the kunyah Ab AlQasim in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27611 | Ubadah Bin AlSamit said: we came to Jabir Bin Abdullah He said : I Jabir accompanied the Messenger of Allah ﷺ in a battle. He got up to pray. I had a sheet of cloth upon me; and I began to cross both the ends; but they did not reach my shoulders. It had fringes which I turned over and crossed the two ends; and bowed down retaining it with my neck lest it should fall down. Then I came and stood on the left side of the Messenger of Allah ﷺ. He then took and brought me around him and set me on his right side. Then Ibn Sakhr came and stood on his left side. he then took us with his both hands and made us stand behind him. The Messenger of Allah ﷺ began to look at me furtive glances; but I could not understand. When I understood; he hinted at me tie the wrapper. When the Messenger of Allah ﷺ finished the prayer; he said to me : O Jabir. I said; Yes; Messenger of Allah. He said; if it the sheet is wide; cross both its ends over the shoulders ; if it is tight; tie it over your loins. | The Chapter on Standing For Prayers And Ablution in HodHood Indexing, Chapter on If The Qamis Is Tight He Should Wrap It Around His Lower Body in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28797 | The tradition mentioned above has also been narrated by Jabir from the Prophet ﷺ to the same effect through a different chain of narrators.Abu Dawud said: A similar tradition has also been transmitted by AlLaith Bin Saad from AlZuhri; from Abu Salamah from Jabir. | Chapter on LifeLong Gift in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-28908 | Narrated Jabir Ibn Abdullah: I fell ill; and I had seven sisters. The Messenger of Allah ﷺ came to me and blew on my face. So I became conscious. I said: Messenger of Allah; may I not bequeath one-third of my property to my sisters? He replied: Do good. I asked: Half? He replied: Do good. He then went out and left me; and said: I do not think; Jabir; you will die of this disease. Allah has revealed verses and described the share of your sisters. He appointed two-thirds for them. Jabir used to say: This verse was revealed about me: They ask thee for a legal decision. Say: Allah directs thus about those who leave no descendants or ascendants as heirs. | The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on A Person Who Has No Son But He Has Sisters in Sunan Abu Dawoud |
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34626 | Yahya related to me from Malik from Zayd Ibn Aslam that Jabir Ibn Abdullah AlAnsari said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the raid on the Banu Ammar tribe. Jabir said; I was resting under a tree when the Messenger of Allah; may Allah bless him and grant him peace; came. I said; Messenger of Allah; come to the shade. So the Messenger of Allah; may Allah bless him and grant him peace; sat down; and I stood up and went to a sack of ours. I looked in it for something and found a small cucumber and broke it. Then I brought it to the Messenger of Allah; may Allah bless him and grant him peace. He said; From where did you get this? I said; We brought it from Madina; Messenger of Allah. Jabir continued; We had a friend of ours with us whom we used to equip to go out to guard our mounts. I gave him what was necessary and then he turned about to go to the mounts and he was wearing two threadbare cloaks of his. The Messenger of Allah; may Allah bless him and grant him peace; looked at him and said; Does he have two garments other than these? I said; Yes; Messenger of Allah. He has two garments in the bag. I gave them to him. He said; Let him go and put them on. I let him go to put them on. As he turned to go; the Messenger of Allah; may Allah bless him and grant him peace; exclaimed; May Allah strike his neck. Isnt that better for him? He said taking him literally ; Messenger of Allah; in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; In the way of Allah. Jabir added; The man was killed in the way of Allah. | The Chapter on Peace And Satan in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34722 | Yahya related to me from Malik from Wahb Ibn Kaysan that Jabir Ibn Abdullah said; The Messenger of Allah; may Allah bless him and grant him peace; sent a delegation to the coast. Abu Ubayda Ibn AlJarrah was in command of them. There were 300 people and I was among them. We went out until we had gone part of the way and our provisions were finished. Abu Ubayda ordered that the provisions of the army be gathered up and they amounted to two containers of dates. He used to give us a little provision from it each day until it was finished; and we used to have only a single date each. I said; What use is one date? He said; We will certainly feel its loss when they are finished. Jabir continued; Then we reached the sea and there was a fish like a small mountain. The army ate from it for eighteen nights. Then Abu Ubayda ordered two ribs from it to be set up. Then he commanded that a camel be ridden underneath them and it did not touch them. | The Chapter on Throwing And Satan Knots in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-35645 | Yahya related to me from Malik from Abdullah Ibn Abdullah Ibn Jabir Ibn Atik that Atik Ibn AlHarith; the grandfather of Abdullah Ibn Abdullah Ibn Jabir on his mother side; told him that Jabir Ibn Atik had told him that the Messenger of Allah; may Allah bless him and grant him peace; came to visit Abdullah Ibn Thabit and found him in his death-throes. He called to him but he did not reply. The Messenger of Allah; may Allah bless him and grant him peace; said; We belong to Allah; and to Him we are returning; and added; You are being taken from us; Ab AlRabi. The women cried out and wept; and Jabir began to silence them. The Messenger of Allah; may Allah bless him and grant him peace; said; Leave them; and when the necessary time comes; none of the women should cry. They said; Messenger of Allah; what is the necessary time? and he replied; When he dies. The dying man daughter said; By Allah; I hope that you will be a martyr; for you have completed your preparations for battle; and the Messenger of Allah; may Allah bless him and grant him peace; said; Allah has made his reward fall according to his intention. What do you consider dying a martyr to be? They said; Death in the way of Allah. The Messenger of Allah; may Allah bless him and grant him peace; said; There are seven kinds of martyr other than those killed in the way of Allah. Someone who is killed by the plague is a martyr; someone who drowns is a martyr; someone who dies of pleurisy is a martyr; someone who dies of a disease of the belly is a martyr; someone who dies by fire is a martyr; someone who dies under a falling building is a martyr and a woman who dies in childbirth is a martyr. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Hajj in Muwata Malik |
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