Jinn
From HodHood
Jinn Completed Form
The word Jinn is a stemmed form of the following words:
Jinn Dictionary Definition
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Jinn in Wikipedia
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Jinn References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat Saba Ayah 14 | Surat Saba | -0.52 | 54 | Humili penalti, Death show, Penalti task, Earth slowli, Worm earth, Show death, Fell jinn, Jinn plainli, Unseen tarri, Gnaw staff, Slowli gnaw, Solomon death, Li penalti, Tarri humili, Death worm, Decre solomon, Staff fell, Plainli unseen | فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَى مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنْسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَنْ لَوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ | Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task). | |
| Surat AlAhqaf Ayah 18 | Surat AlAhqaf | -0.45 | 63 | Previou gener, Jinn pass, Utterli lost, Gener jinn, Pass utterli, Such prove, Prove previou | أُولَئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ إِنَّهُمْ كَانُوا خَاسِرِينَ | Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost. | |
| Surat AlAnam Ayah 112 | Surat AlAnam | -0.4 | 67 | Leav invent, Evil jinns, Planned leav, Discours decept, Jinns inspir, Floweri discours, Decept lord, Lord planned, Inspir floweri | وَكَذَلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنْسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَى بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ | Likewise did We make for every Messenger an enemy, - evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone. | |
| Surat Alaaraf Ayah 179 | Surat Alaaraf | -0.37 | 37 | Heedless warn, Hell heart, Ey wherewith, Wherewith hear, Nai misguid, Ear cattle, Ear wherewith, Jinn hell, Misguid heedless, Mani jinn, Hear cattle, Heart wherewith, Wherewith understand, Wherewith ear, Understand ey | وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِنَ الْجِنِّ وَالْإِنْسِ لَهُمْ قُلُوبٌ لَا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَا يَسْمَعُونَ بِهَا أُولَئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَئِكَ هُمُ الْغَافِلُونَ | Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle, - nay more misguided: for they are heedless (of warning). | |
| Surat AlKahf Ayah 50 | Surat AlKahf | -0.34 | 66 | Command lord, Behold angel, Adam bow, Bow ibli, Bow adam, Angels bow, Broke command, Jinns broke, Lord progeni, Behold angels, Enemi evil, Progeni protector, Protector enemi, Ibli jinns, Evil exchang, Exchang wrong | وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ كَانَ مِنَ الْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِ أَفَتَتَّخِذُونَهُ وَذُرِّيَّتَهُ أَوْلِيَاءَ مِنْ دُونِي وَهُمْ لَكُمْ عَدُوٌّ بِئْسَ لِلظَّالِمِينَ بَدَلًا | Behold! We said to the angels, "Bow down to Adam": They bowed down except Iblis. He was one of the Jinns, and he broke the Command of his Lord. Will ye then take him and his progeny as protectors rather than Me? And they are enemies to you! Evil would be the exchange for the wrong-doers! | |
| Surat Alaaraf Ayah 38 | Surat Alaaraf | -0.28 | 37 | Penalti fire, Doubl penalti, Peopl pass, Doubl understand, Fire everi, Saith lord, Enter compani, Fire saith, Everi enters, Curs sister, Lord misl, Enters curs, Misl doubl, Sister fire, Fire doubl, Compani peopl, Everi enter | قَالَ ادْخُلُوا فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِكُمْ مِنَ الْجِنِّ وَالْإِنْسِ فِي النَّارِ كُلَّمَا دَخَلَتْ أُمَّةٌ لَعَنَتْ أُخْتَهَا حَتَّى إِذَا ادَّارَكُوا فِيهَا جَمِيعًا قَالَتْ أُخْرَاهُمْ لِأُولَاهُمْ رَبَّنَا هَؤُلَاءِ أَضَلُّونَا فَآتِهِمْ عَذَابًا ضِعْفًا مِنَ النَّارِ قَالَ لِكُلٍّ ضِعْفٌ وَلَكِنْ لَا تَعْلَمُونَ | He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all": but this ye do not understand. | |
| Surat Fussilat Ayah 29 | Surat Fussilat | -0.28 | 58 | Believ lord, Lord show, Show jinn, Jinn misl, Unbeliev lord, Misl crush, Crush feet, Feet vilest | وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنْسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ | And the Unbelievers will say: "Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all)." | |
| Surat AlHijr Ayah 27 | Surat AlHijr | -0.26 | 50 | Eat fire, Scorch wind, Creat fire, Race creat, Jinn race, Fire scorch | وَالْجَانَّ خَلَقْنَاهُ مِنْ قَبْلُ مِنْ نَارِ السَّمُومِ | And the Jinn race, We had created before, from the fire of a scorching wind. | |
| Surat AlRahman Ayah 39 | Surat AlRahman | -0.25 | 34 | Question ask, Ask jinn, Jinn sin, Dai question | فَيَوْمَئِذٍ لَا يُسْأَلُ عَنْ ذَنْبِهِ إِنْسٌ وَلَا جَانٌّ | On that Day no question will be asked of man or Jinn as to his sin. | |
| Surat Fussilat Ayah 25 | Surat Fussilat | -0.22 | 58 | Previou gener, Intim companion, Jinn pass, Utterli lost, Gener jinn, Companion nature, Destin intim, Pass prove, Prove utterli, Nature allur, Allur previou | وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُمْ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِنْ قَبْلِهِمْ مِنَ الْجِنِّ وَالْإِنْسِ إِنَّهُمْ كَانُوا خَاسِرِينَ | And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost. | |
| Surat AlAnam Ayah 130 | Surat AlAnam | -0.2 | 67 | Reject faith, Bear wit, Wit reject, Meet dai, Life deceiv, Assembli jinn, Warn meet, Wit li, Wit life, Set signs, Signs warn, Deceiv bear, Dai bear, Jinn set | يَا مَعْشَرَ الْجِنِّ وَالْإِنْسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِنْكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنْذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَذَا قَالُوا شَهِدْنَا عَلَى أَنْفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ | "O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith. | |
| Surat AlSajda Ayah 13 | Surat AlSajda | 0.11 | 71 | Brought soul, Fill hell, Hell jinn, Willed brought, Guidanc fill, Soul guidanc | وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا وَلَكِنْ حَقَّ الْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ | If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together." | |
| Surat Hood Ayah 119 | Surat Hood | 0.16 | 47 | Bestow merci, Lord bestow, Fill hell, Creat lord, Hell jinn, Lord fulfil, Fulfil fill, Merci creat | إِلَّا مَنْ رَحِمَ رَبُّكَ وَلِذَلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ | Except those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together." | |
| Surat AlIsra Ayah 88 | Surat AlIsra | 0.17 | 46 | Mankind jinn, Qur produc, Gather produc, Jinn gather, Thereof back, Back support, Produc thereof, Produc qur | قُلْ لَئِنِ اجْتَمَعَتِ الْإِنْسُ وَالْجِنُّ عَلَى أَنْ يَأْتُوا بِمِثْلِ هَذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا | Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support. | |
| Surat AlRahman Ayah 56 | Surat AlRahman | 0.24 | 34 | Restrain glances, Jinn touched, Chaste restrain, Glances jinn, Maidens chaste | فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّ | In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- | |
| Surat AlAnam Ayah 100 | Surat AlAnam | 0.26 | 67 | Prais glori, Creat jinn, Son daughter, Falsely knowledge, Equal creat, Glori attribut, Attribut son, Jinn falsely, Knowledge attribut, Jinn equal, Yet jinn, Daughter prais | وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَى عَمَّا يَصِفُونَ | Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him! | |
| Surat AlNaml Ayah 39 | Surat AlNaml | 0.29 | 44 | Full strength, Council full, Rise council, Bring rise, Jinn bring, Strength trust, Ifrit jinn | قَالَ عِفْرِيتٌ مِنَ الْجِنِّ أَنَا آتِيكَ بِهِ قَبْلَ أَنْ تَقُومَ مِنْ مَقَامِكَ وَإِنِّي عَلَيْهِ لَقَوِيٌّ أَمِينٌ | Said an 'Ifrit, of the Jinns: "I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted." | |
| Surat AlAnam Ayah 128 | Surat AlAnam | 0.37 | 67 | Full wisdom, Lord full, Fire dwell, Wisdom knowledg, Willeth lord, Assembli jinn, Reach term, Ala reach, Fire dwelling, Appoint fire, Fire dwel, Didst appoint, Dwell willeth, Friend lord, Jinn much, Toll friend, Much toll, Profit ala, Dwelling dwell, Lord profit | وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُمْ مِنَ الْإِنْسِ وَقَالَ أَوْلِيَاؤُهُمْ مِنَ الْإِنْسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ | One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge. | |
| Surat Saba Ayah 41 | Surat Saba | 0.41 | 54 | Nay wors, Nay worship, Jinn believ, Worship jinn | قَالُوا سُبْحَانَكَ أَنْتَ وَلِيُّنَا مِنْ دُونِهِمْ بَلْ كَانُوا يَعْبُدُونَ الْجِنَّ أَكْثَرُهُمْ بِهِمْ مُؤْمِنُونَ | They will say, "Glory to Thee! our (tie) is with Thee - as Protector - not with them. Nay, but they worshipped the Jinns: most of them believed in them." | |
| Surat AlJinn Ayah 1 | Surat AlJinn | 0.6 | 35 | Listen qur, Compani jinn, Jinn listen, Reveal compani | قُلْ أُوحِيَ إِلَيَّ أَنَّهُ اسْتَمَعَ نَفَرٌ مِنَ الْجِنِّ فَقَالُوا إِنَّا سَمِعْنَا قُرْآنًا عَجَبًا | Say: It has been revealed to me that a company of Jinns listened (to the Qur'an). They said, 'We have really heard a wonderful Recital! |
In Hadith Text Books
Jinn In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-3723 | Narrated Abu Huraira: That once he was in the company of the Prophet ﷺ carrying a water pot for his ablution and for cleaning his private parts. While he was following him carrying it i.e. the pot ; the Prophet ﷺ said; Who is this? He said; I am Abu Huraira. The Prophet ﷺ said; Bring me stones in order to clean my private parts; and do not bring any bones or animal dung. Abu Huraira went on narrating: So I brought some stones; carrying them in the corner of my robe till I put them by his side and went away. When he finished; I walked with him and asked; What about the bone and the animal dung? He said; They are of the food of Jinns. The delegate of Jinns of the city of Nasibin came to me-and how nice those Jinns were-and asked me for the remains of the human food. I invoked Allah for them that they would never pass by a bone or animal dung but find food on them. | The Chapter on Wishes And Dreams in HodHood Indexing, Chapter on About jinns in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4398 | Narrated Jabir Bin Abdullah: The Prophet ﷺ said; Cover your utensils and tie your water skins; and close your doors and keep your children close to you at night; as the Jinns spread out at such time and snatch things away. When you go to bed; put out your lights; for the mischief-doer i.e. the rat may drag away the wick of the candle and burn the dwellers of the house. Ata said; The devils. instead of the Jinns. | The Chapter on Mischief And Dead in HodHood Indexing, Chapter on Five kinds of animals are harmful and allowed to be killed in Haram in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7232 | Narrated Ibn Abbas: Allah Messenger ﷺ went out along with a group of his companions towards Ukaz Market. At that time something intervened between the devils and the news of the Heaven; and flames were sent down upon them; so the devils returned. Their fellow-devils said; What is wrong with you? They said; Something has intervened between us and the news of the Heaven; and fires flames have been shot at us. Their fellow-devils said; Nothing has intervened between you and the news of the Heaven; but an important event has happened. Therefore; travel all over the world; east and west; and try to find out what has happened. And so they set out and travelled all over the world; east and west; looking for that thing which intervened between them and the news of the Heaven. Those of the devils who had set out towards Tihama; went to Allah Messenger ﷺ at Nakhla a place between Mecca and Taif while he was on his way to Ukaz Market. They met him while he was offering the Fajr prayer with his companions. When they heard the Holy Quran being recited by Allah Messenger ﷺ ; they listened to it and said to each other. This is the thing which has intervened between you and the news of the Heavens. Then they returned to their people and said; O our people! We have really heard a wonderful recital Quran. It gives guidance to the right; and we have believed therein. We shall not join in worship; anybody with our Lord. See 72.1-2 Then Allah revealed to His Prophet Surat AlJinn : Say: It has been revealed to me that a group 3 to 9 of Jinns listened to the Quran. 72.1 The statement of the Jinns was revealed to him. | The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-740 | Narrated Ibn Abbas: The Prophet ﷺ set out with the intention of going to Suq Ukaz market of Ukaz along with some of his companions. At the same time; a barrier was put between the devils and the news of heaven. Fire commenced to be thrown at them. The Devils went to their people; who asked them; What is wrong with you? They said; A barrier has been placed between us and the news of heaven. And fire has been thrown at us. They said; The thing which has put a barrier between you and the news of heaven must be something which has happened recently. Go eastward and westward and see what has put a barrier between you and the news of heaven. Those who went towards Tuhama came across the Prophet at a place called Nakhla and it was on the way to Suq Ukaz and the Prophet ﷺ was offering the Fajr prayer with his companions. When they heard the Quran they listened to it and said; By Allah; this is the thing which has put a barrier between us and the news of heaven. They went to their people and said; O our people; verily we have heard a wonderful recital Quran which shows the true path; we believed in it and would not ascribe partners to our Lord. Allah revealed the following verses to his Prophet Surat Jinn 72 : Say: It has been revealed to me. And what was revealed to him was the conversation of the Jinns. | The Chapter on Revealing Hell Fire in HodHood Indexing, Chapter on To recite aloud in the Fajr early morning prayer in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18196 | Abdullah Bin Masud reported in connection with the words of Allah; the Exalted and Glorious: Those to whom they call upon; themselves seek the means or access to their Lord as to whoever of them becomes nearest xvii. 57 that it related to a party of Jinn who were being worshipped and they embraced Islam but those who worshipped them kept on worshipping them though the Jinn whom the misguided people worshipped had become Muslims. It was then that this verse was revealed. | The Chapter on Worship And Praise in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18197 | Abdullah Bin Masud reported in connection with the verse: Those whom they call upon; themselves seek the means of access to their Lord; that it related to a group of people who worshipped a party amongst the Jinn. The group from amongst the Jinn embraced Islam; but the people kept worshipping them as they did before; and it was on this occasion that the verse was revealed: Those whom they call upon; themselves seek the means of access to their Lord. This hadith has been narrated on the authority of Sulaiman with the same chain of transmitters. | The Chapter on Worship And Praise in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18198 | Abdullah Bin Masud said in connection with the verse: Those whom they call upon; themselves seek the means of access to their Lord; that that verse was revealed in connection with a party of Arabs who used to worship a group amnogst the jinn; the jinn embraced Islam but the people kept worshipping them without being conscious of it. Then this verse was revealed: Those whom they call upon; themselves seek the means of access to their Lord. | The Chapter on Revelation Hardship in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-19741 | Abu Dharr reported Allah Messenger ﷺ as saying that Allah; the Exalted and Glorious; said: My servants; I have made oppression unlawful for Me and unlawful for you; so do not commit oppression against one another. My servants; all of you are liable to err except one whom I guide on the right path; so seek right guidance from Me so that I should direct you to the right path. O My servants; all of you are hungry needy except one whom I feed; so beg food from Me; so that I may give that to you. O My servants; all of you are naked need clothes except one whom I provide garments; so beg clothes from Me; so that I should clothe you. O My servants; you commit error night and day and I am there to pardon your sins; so beg pardon from Me so that I should grant you pardon. O My servants; you can neither do Me any harm nor can you do Me any good. O My servants; even if the first amongst you and the last amongst you and even the whole of human race of yours; and that of jinns even; become equal in God-conscious like the heart of a single person amongst you; nothing would add to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of the Jinns too in unison become the most wicked all beating like the heart of a single person; it would cause no loss to My Power. O My servants; even if the first amongst you and the last amongst you and the whole human race of yours and that of jinns also all stand in one plain ground and you ask Me and I confer upon every person what he asks for; it would not. in any way; cause any loss to Me even less than that which is caused to the ocean by dipping the needle in it. My servants; these for you I shall reward you for thern; so he who deeds of yours which I am recording finds good should praise Allah and he who does not find that should not blame anyone but his ownself. Saeed said that when Abu Idris Khaulini narrated this hadith he knelt upon his knees. | The Chapter on Wealth And Begging in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-20345 | Abdullah. Ibn Abbas reported: A person from the Ansar who was amongst the Companions of Allah Messenger ﷺ reported to me: As we were sitting during the night with Allah Messenger ﷺ ; a meteor shot gave a dazzling light. Allah Messenger ﷺ said: What did you say in the pre-Islamic days when there was such a shot of meteor ? They said: Allah and His Messenger know best the actual position ; but we; however; used to say that that very night a great man had been born and a great man had died; whereupon Allah Messenger ﷺ said: These meteors are shot neither at the death of anyone nor on the birth of anyone. Allah; the Exalted and Glorious; issues Command when He decides to do a thing. Then the Angels supporting the Throne sing His glory; then sing the dwellers of heaven who are near to them until this glory of God reaches them who are in the heaven of this world. Then those who are near the supporters of the Throne ask these supporters of the Throne: What your Lord has said? And they accordingly inform them what He says. Then the dwellers of heaven seek information from them until this information reaches the heaven of the world. In this process of transmission the jinn snatches what he manages to overhear and he carries it to his friends. And when the Angels see the jinn they attack them with meteors. If they narrate only which they manage to snatch that is correct but they alloy it with lies and make additions to it. | The Chapter on Good Manners And The Companions in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-23477 | Ibn Abbas reported: The Messenger of Allah ﷺ neither recited the Quran to the Jinn nor did he see them. The Messenger of Allah ﷺ went out with some of his Companions with the intention of going to the bazaar of Ukaz And there had been at that time obstructions between satans and the news from the Heaven; and there were flung flames upon them. So satan went back to their people and they said: What has happened to you? They said: There have been created obstructions between us and the news from the Heaven. And there have been flung upon us flames. They said: It cannot happen but for some important event. So traverse the eastern parts of the earth and the western parts and find out why is it that there have been created obstructions between us and the news from the Heaven. So they went forth and traversed the easts of the earth and its wests. Some of them proceeded towards Tihama and that is a nakhl towards the bazaar of Ukaz and he the Holy Prophet was leading his Companions in the morning prayer. So when they heard the Quran. they listened to it attentively and said: It is this which has caused obstruction between us and news from the Heaven. They went back to their people and said: O our people; we have heard a strange Quran which directs us to the right path; so we affirm our faith in it and we would never associate anyone with our Lord. And Allah; the Exalted and Glorious; revealed to His Apostle Muhammad ﷺ : It has been revealed to me that a party of Jinn listened to it Quran; lxxii. 1. | The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-23478 | Dawud reported from Amir who said: I asked Alqama if Ibn Masud was present with the Messenger of Allah ﷺ on the night of the Jinn the night when the Prophet met them. He Ibn Masuad said: No; but we were in the company of the Messenger of Allah ﷺ one night and we missed him. We searched for him in the valleys and the hills and said. He has either been taken away by jinn or has been secretly killed. He the narrator said. We spent the worst night which people could ever spend. When it was dawn we saw him coming from the side of Hiri. He the narrator reported. We said: Messenger of Allah; we missed you and searched for you; but we could not find you and we spent the worst night which people could ever spend. He the Holy Prophet said: There came to me an inviter on behalf of the Jinn and I went along with him and recited to them the Quran. He the narrator said: He then went along with us and showed us their traces and traces of their embers. They the Jinn asked him the Holy Prophet about their provision and he said: Every bone on which the name of Allah is recited is your provision. The time it will fall in your hand it would be covered with flesh; and the dung of the camels is fodder for your animals. The Messenger of Allah ﷺ said: Dont perform istinja with these things for these are the food of your brothers Jinn. | The Chapter on Wealth And Spending in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-23479 | This hadith has been reported by Dawud with the same chain of transmitters up to the word s : The traces of their embers. Shabi said: They the Jinn asked about their provision; and they were the Jinn of Aljazira; up to the end of the hadith; and the words of Shabi have been directly transmitted from the hadith of Abdullah. | The Chapter on Facts And Aldajjal in HodHood Indexing, Chapter on 33 in Sahih Muslim |
In Sunan AlTermithi
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-26240 | Narrated Abdullah Ibn Masud: Abu Zayd quoted Abdullah Ibn Masud as saying that on the night when the jinn listened to the Quran the Prophet ﷺ said: What is in your skin vessel? He said: I have some nabidh. He the Holy Prophet said: It consists of fresh dates and pure water. Sulayman Ibn Dawud reported the same version of this tradition on the authority of Abu Zayd or Zayd. But Sharik said that Hammad did not mention the words night of the jinn. | The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Wudu Using AlNabidh in Sunan Abu Dawoud |
In Muwata Malik
nothing found
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