Kill

Kill Completed Form

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Kill References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTakwir Ayah 9	Surat AlTakwir	-0.82				بِأَيِّ ذَنْبٍ قُتِلَتْ	For what crime she was killed;
Surat AlNisa Ayah 93	Surat AlNisa	-0.73		92	Dread penalti, Kill believ, Wrath curs, Hell abid, Penalti prepar, Recompens hell, Curs dread, Believ intentionally, Intentionally recompens, Abid wrath	وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا	If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.
Surat AlMaidah Ayah 3	Surat AlMaidah	-0.2		112	Reject faith, Forgiving merci, Fear fear, Complet favour, Meat blood, Thi reject, Flesh swine, Dead meat, Blood flesh, Swine invok, Altar forbidden, Inclin transgression, Eaten wild, Death partli, Slaughter due, Fall gore, Impieti thi, Blow headlong, Forbidden food, Divis meat, Kill strangling, Transgression forgiving, Fear thi, Religion forc, Hope religion, Gore death, Partli eaten, R thi, Faith hope, Violent blow, Due sacrif, Invok kill, Arrow impieti, Forc hunger, Favour chose, Low head, Strangling violent, Headlong fall, Food dead, Sacrif stone, Perfect religion, Thi perfect, Religion fear, Hunger inclin, Favour chosen, Stone altar, Raffl arrow, Wild slaughter, Islam religion, Forbidden divis, Meat raffl, Religion complet, Chosen islam	حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَالدَّمُ وَلَحْمُ الْخِنْزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ وَالْمُنْخَنِقَةُ وَالْمَوْقُوذَةُ وَالْمُتَرَدِّيَةُ وَالنَّطِيحَةُ وَمَا أَكَلَ السَّبُعُ إِلَّا مَا ذَكَّيْتُمْ وَمَا ذُبِحَ عَلَى النُّصُبِ وَأَنْ تَسْتَقْسِمُوا بِالْأَزْلَامِ ذَلِكُمْ فِسْقٌ الْيَوْمَ يَئِسَ الَّذِينَ كَفَرُوا مِنْ دِينِكُمْ فَلَا تَخْشَوْهُمْ وَاخْشَوْنِ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الْإِسْلَامَ دِينًا فَمَنِ اضْطُرَّ فِي مَخْمَصَةٍ غَيْرَ مُتَجَانِفٍ لِإِثْمٍ فَإِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	Forbidden to you (for food) are: dead meat, blood, the flesh of swine, and that on which hath been invoked the name of other than Allah; that which hath been killed by strangling, or by a violent blow, or by a headlong fall, or by being gored to death; that which hath been (partly) eaten by a wild animal; unless ye are able to slaughter it (in due form); that which is sacrificed on stone (altars); (forbidden) also is the division (of meat) by raffling with arrows: that is impiety. This day have those who reject faith given up all hope of your religion: yet fear them not but fear Me. This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion. But if any is forced by hunger, with no inclination to transgression, Allah is indeed Oft-forgiving, Most Merciful.
Surat AlMaidah Ayah 95	Surat AlMaidah	-0.083		112	Tast penalti, Feed indig, Pilgrim garb, Sacr precinct, Lord retribut, Precinct pilgrim, Penalti exalt, Forgiv past, Game sacr, Garb doth, Compens offering, Intentionally compens, Penalti exalted, Indig equival, Deed forgiv, Equival killed, Atonement feed, Penalti deed, Exact penalti, Offering brought, Kaba domest, Domest equival, Past repetit, Brought kaba, Exalted lord, Killed adjudg, Doth intentionally, Repetit exact, Kill game, Adjudg atonement, Equival fast, Fast tast, Doth intent	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا لِيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ	O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.
Surat AlNisa Ayah 157	Surat AlNisa	-0.052		92	Jesu son, Son mary, Christ jesu, Doubts knowledge, Crucifi differ, Kill crucifi, Full doubts, Differ full, Kill christ, Boast kill, Knowledge conjectur, Sureti kill, Conjectur sureti	وَقَوْلِهِمْ إِنَّا قَتَلْنَا الْمَسِيحَ عِيسَى ابْنَ مَرْيَمَ رَسُولَ اللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَكِنْ شُبِّهَ لَهُمْ وَإِنَّ الَّذِينَ اخْتَلَفُوا فِيهِ لَفِي شَكٍّ مِنْهُ مَا لَهُمْ بِهِ مِنْ عِلْمٍ إِلَّا اتِّبَاعَ الظَّنِّ وَمَا قَتَلُوهُ يَقِينًا	That they said (in boast), "We killed Christ Jesus the son of Mary, the Messenger of Allah";- but they killed him not, nor crucified him, but so it was made to appear to them, and those who differ therein are full of doubts, with no (certain) knowledge, but only conjecture to follow, for of a surety they killed him not:-
Surat AlNisa Ayah 92	Surat AlNisa	0.12		92	Knowledg wisdom, Believ slave, Free believ, Kill believ, Ordain free, Fast month, Treati mutual, Believer ordain, Deceas belong, War believer, Family remit, Believ kill, Mistake compens, Compens deceased, Freed means, Believer free, Mutual allianc, Deceased family, Believ mistake, Prescrib fast, Repent knowledg, Family believ, Slave belong, Freeli deceas, Remit freeli, Slave freed, Belong war, Compens due, Run repent, Month run, Due kill, Mutual alliance, Means prescrib, Pai compens, Belong treati, Compens paid, Paid family, Never believ, Alliance compens, Kill believer, Slave pai	وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا	Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
Surat AlIsra Ayah 31	Surat AlIsra	0.14		46	Provid susten, Kill children, Children fear, Fear provid, Kill sin, Susten kill	وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ نَحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا	Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin.
Surat AlMumtahanah Ayah 12	Surat AlMumtahanah	0.36		91	Forgiving merci, Forgiv sin, Believ women, Prai forgiv, Sin forgiv, Forg falsehood, Sin forgiving, Kill children, Adulteri fornication, Obei matter, Fealty prai, Worship steal, Oath fealti, Commit adulteri, Adulteri fornic, Receiv fealty, Steal commit, Falsehood disobei, Fealti associ, Intention forg, Associ worship, Women oath, Fornication kill, Children utter, Utter slander, Disobei matter, Slander intention	يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَى أَنْ لَا يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ	O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter, - then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.
Surat AlAnam Ayah 151	Surat AlAnam	0.39		67	Doth command, Shame deed, Open secret, Kill children, Join equal, Life sacr, Prohibit join, Law doth, Justic law, Deed whether, Whether open, Equal parent, Rehears prohibit, Nigh shame, Sacred justic, Parent kill, Command wisdom, Children plea, Life sacred, Secret life	قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَلَا تَقْتُلُوا أَوْلَادَكُمْ مِنْ إِمْلَاقٍ نَحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ذَلِكُمْ وَصَّاكُمْ بِهِ لَعَلَّكُمْ تَعْقِلُونَ	Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
Surat AlNisa Ayah 29	Surat AlNisa	0.4		92	Properti vaniti, Trade mutual, Nor kill, Vaniti traffic, Traffic trade, Destroi merci, Kill destroi	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُمْ بَيْنَكُمْ بِالْبَاطِلِ إِلَّا أَنْ تَكُونَ تِجَارَةً عَنْ تَرَاضٍ مِنْكُمْ وَلَا تَقْتُلُوا أَنْفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا	O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!

In Hadith Text Books

Kill In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1037		Narrated Abu Huraira: Allah Messenger ﷺ sent ten persons to bring the enemy secrets and Khubaib AlAnsari was one of them. Ubaidullah Bin Eyad told me that the daughter of AlHarith told him that when they gathered to kill Khubaib AlAnsari he asked for a razor to clean his pubic region; and when they had taken him outside the sanctuary of Mecca in order to kill him; he said in verse; I dont care if I am killed as a Muslim; on any side of my body I may be killed in Allah Cause; for that is for the sake of Allah very Self; and if He will; He will bestow His Blessings upon the torn pieces of my body. Then Ibn AlHarith killed him; and the Prophet ﷺ informed his companions of the death of those ten men on the very day they were killed.	The Chapter on Killing And Martyrs in HodHood Indexing, Chapter on AdhDhat His Qualities and His Names in Sahih AlBukhari
SahihAlBukhari-017-001-1065		Narrated Abu Saeed AlKhudri: When Ali was in Yemen; he sent some gold in its ore to the Prophet. The Prophet ﷺ distributed it among AlAqra Bin HAbis AlHanzali who belonged to Bani Mujashi; Uyaina Bin Badr AlFazari; Alqama Bin Ulatha AlAmiri; who belonged to the Bani Kilab tribe and Zaid AlKhail AlTai who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said; He gives to the chiefs of Najd and leaves us! The Prophet ﷺ said; I just wanted to attract and unite their hearts make them firm in Islam. Then there came a man with sunken eyes; bulging forehead; thick beard; fat raised cheeks; and clean-shaven head; and said; O Muhammad! Be afraid of Allah! The Prophet ﷺ said; Who would obey Allah if I disobeyed Him? Allah. He trusts me over the people of the earth; but you do not trust me? A man from the people present then ; who; I think; was Khalid Bin AlWalid; asked for permission to kill him; but the Prophet ﷺ prevented him. When the man went away; the Prophet said; Out of the offspring of this man; there will be people who will recite the Quran but it will not go beyond their throats; and they will go out of Islam as an arrow goes out through the game; and they will kill the Muslims and leave the idolators. Should I live till they appear; I would kill them as the Killing of the nation of Ad.	The Chapter on Cities And Miqat Aljuhfa Yalamlam And Najd in HodHood Indexing, Chapter on The angels and the Ruh ascend to Him in Sahih AlBukhari
SahihAlBukhari-017-001-1163		Narrated Abdullah: A man said; O Allah Messenger ﷺ ! Which sin is the biggest in Allah Sight? The Prophet ﷺ said; To set up rivals unto Allah though He Alone created you. That man said; What is next? The Prophet ﷺ said; To kill your son lest he should share your food with you. The man said; What is next? The Prophet said; To commit illegal sexual intercourse with the wife of your neighbor. Then Allah revealed in confirmation of that: And those who invoke not with Allah any other god; nor kill such life as Allah has made sacred except for just cause; nor commit illegal sexual intercourse and whoever does this shall receive the punishment..... 25.68	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on O Messenger Proclaim which has been sent down to you from your Lord And if you do not then you have not conveyed His Message in Sahih AlBukhari
SahihAlBukhari-017-001-1269		Narrated Abu Qatada: Allah Messenger ﷺ said on the Day of the battle of Hunain; Whoever has killed an infidel and has a proof or a witness for it; then the salb arms and belongings of that deceased will be for him. I stood up to seek a witness to testify that I had killed an infidel but I could not find any witness and then sat down. Then I thought that I should mention the case to Allah Messenger ﷺ I and when I did so a man from those who were sitting with him said; The arms of the killed person he has mentioned; are with me; so please satisfy him on my behalf. Abu Bakr said; No; he will not give the arms to a bird of Quraish and deprive one of Allah lions of it who fights for the cause of Allah and His Apostle. Allah Messenger ﷺ I stood up and gave it to me; and I bought a garden with its price; and that was my first property which I owned through the war booty. The people of Hijaz said; A judge should not pass a judgment according to his knowledge; whether he was a witness at the time he was the judge or before that And if a litigant gives a confession in favor of his opponent in the court; in the opinion of some scholars; the judge should not pass a judgment against him till the latter calls two witnesses to witness his confession. And some people of Iraq said; A judge can pass a judgement according to what he hears or witnesses the litigant confession in the court itself; but if the confession takes place outside the court; he should not pass the judgment unless two witnesses witness the confession. Some of them said; A judge can pass a judgement depending on his knowledge of the case as he is trust-worthy; and that a witness is Required just to reveal the truth. The judge knowledge is more than the witness. Some said; A judge can judge according to his knowledge only in cases involving property; but in other cases he cannot. AlQasim said; A judge ought not to pass a judgment depending on his knowledge if other people do not know what he knows; although his knowledge is more than the witness of somebody else because he might expose himself to suspicion by the Muslims and cause the Muslims to have unreasonable doubt.	The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on If a judge has to witness in favour of a litigant in Sahih AlBukhari
SahihAlBukhari-017-001-1286		Narrated Ibn Umar: The Prophet ﷺ sent an army unit under the command of Khalid Bin AlWalid to fight against the tribe of Bani Jadhima and those people could not express themselves by saying; Aslamna; but they said; Sabana! Sabana! Khalid kept on killing some of them and taking some others as captives; and he gave a captive to everyone of us and ordered everyone of us to kill his captive. I said; By Allah; I shall not kill my captive and none of my companions shall kill his captive! Then we mentioned that to the Prophet ﷺ and he said; O Allah! I am free from what Khalid Bin AlWalid has done; and repeated it twice.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on If a judge passes an unjust judgement in Sahih AlBukhari
SahihAlBukhari-017-001-1289		Narrated Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl: Sahl Bin Abi Hathma and some great men of his tribe said; Abdullah Bin Sahl and Muhaiyisa went out to Khaibar as they were struck with poverty and difficult living conditions. Then Muhaiyisa was informed that Abdullah had been killed and thrown in a pit or a spring. Muhaiyisa went to the Jews and said; By Allah; you have killed my companion. The Jews said; By Allah; we have not killed him. Muhaiyisa then came back to his people and told them the story. He; his elder brother Huwaiyisa and Abdulrahman Bin Sahl came to the Prophet and he who had been at Khaibar; proceeded to speak; but the Prophet ﷺ said to Muhaiyisa; The eldest! The eldest! meaning; Let the eldest of you speak. So Huwaiyisa spoke first and then Muhaiyisa. Allah Messenger ﷺ said; The Jews should either pay the blood money of your deceased companion or be ready for war. After that Allah Messenger ﷺ wrote a letter to the Jews in that respect; and they wrote that they had not killed him. Then Allah Messenger ﷺ said to Huwaiyisa; Muhaiyisa and Abdulrahman Can you take an oath by which you will be entitled to take the blood money? They said; No. He said to them ; Shall we ask the Jews to take an oath before you? They replied; But the Jews are not Muslims. So Allah Apostle gave them one-hundred camels as blood money from himself. Sahl added: When those camels were made to enter the house; one of them kicked me with its leg.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on The writing of a letter by the ruler to representatives and by judge to workers in Sahih AlBukhari
SahihAlBukhari-017-001-1332		Narrated Abu Huraira: The Prophet ﷺ said; Time will pass rapidly; good deeds will decrease; miserliness will be thrown in the hearts of the people afflictions will appear and there will be much AlHarj. They said; O Allah Apostle! What is AlHarj? He said; Killing! Killing! See Hadith No. 63; Vol. 8	The Chapter on Killing And Fighting in HodHood Indexing, Chapter on The appearance of AlFitan in Sahih AlBukhari
SahihAlBukhari-017-001-1353		Narrated AlHasan: AlAhnaf said: I went out carrying my arms during the nights of the affliction i.e. the war between Ali and Aisha and Abu Bakra met me and asked; Where are you going? I replied; I intend to help the cousin of Allah Messenger ﷺ i.e.;Ali. Abu Bakra said; Allah Messenger ﷺ said; If two Muslims take out their swords to fight each other; then both of them will be from amongst the people of the Hell- Fire. It was said to the Prophet; It is alright for the killer but what about the killed one? He replied; The killed one had the intention to kill his opponent. See Hadith No. 30; Vol. 1 Narrated AlAhnaf:Abu Bakra said: The Prophet ﷺ said as above; 204.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on If two Muslims meet each other with their swords in Sahih AlBukhari
SahihAlBukhari-017-001-1355		Narrated Abu AlAswad: An army unit was being recruited from the people of Medina and my name was written among them. Then I met Ikrima; and when I informed him about it; he discouraged me very strongly and said; Ibn Abbas told me that there were some Muslims who were with the pagans to increase their number against Allah Messenger ﷺ and the Muslim army so arrows from the Muslim army would hit one of them and kill him or a Muslim would strike him with his sword and kill him. So Allah revealed:- Verily! As for those whom the angels take in death while they are wronging themselves by staying among the disbelievers. 4.97	The Chapter on Idolaters And Infidels And Day Of Resurrections in HodHood Indexing, Chapter on Whoever disliked to increase the number AlFitan and oppressions in Sahih AlBukhari
SahihAlBukhari-017-001-1398		Narrated Abu Said: One day Allah Messenger ﷺ narrated to us a long narration about AlDajjal and among the things he narrated to us; was: AlDajjal will come; and he will be forbidden to enter the mountain passes of Medina. He will encamp in one of the salt areas neighboring Medina and there will appear to him a man who will be the best or one of the best of the people. He will say I testify that you are AlDajjal whose story Allah Messenger ﷺ has told us. AlDajjal will say to his audience ; Look; if I kill this man and then give him life; will you have any doubt about my claim? They will reply; No; Then AlDajjal will kill that man and then will make him alive. The man will say; By Allah; now I recognize you more than ever! AlDajjal will then try to kill him again but he will not be given the power to do so.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on AdDajjal will not be able to enter AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-1519		Narrated Ikrima: Some Zanadiqa atheists were brought to Ali and he burnt them. The news of this event; reached Ibn Abbas who said; If I had been in his place; I would not have burnt them; as Allah Messenger ﷺ forbade it; saying; Do not punish anybody with Allah punishment fire. I would have killed them according to the statement of Allah Messenger ﷺ ; Whoever changed his Islamic religion; then kill him.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on AlMurtad and AlMurtaddah in Sahih AlBukhari
SahihAlBukhari-017-001-1520		Narrated Abu Burda: Abu Mousa said; I came to the Prophet ﷺ along with two men from the tribe of Ashariyin; one on my right and the other on my left; while Allah Messenger ﷺ was brushing his teeth with a Siwak ; and both men asked him for some employment. The Prophet ﷺ said; O Abu Mousa O Abdullah Bin Qais!. I said; By Him Who sent you with the Truth; these two men did not tell me what was in their hearts and I did not feel realize that they were seeking employment. As if I were looking now at his Siwak being drawn to a corner under his lips; and he said; We never or; we do not appoint for our affairs anyone who seeks to be employed. But O Abu Mousa! or Abdullah Bin Qais! Go to Yemen. The Prophet then sent Muadh Bin Jabal after him and when Muadh reached him; he spread out a cushion for him and requested him to get down and sit on the cushion. Behold: There was a fettered man beside Abu Muisa. Muadh asked; Who is this man ? Abu Muisa said; He was a Jew and became a Muslim and then reverted back to Judaism. Then Abu Muisa requested Muadh to sit down but Muadh said; I will not sit down till he has been killed. This is the judgment of Allah and His Apostle for such cases and repeated it thrice. Then Abu Mousa ordered that the man be killed; and he was killed. Abu Mousa added; Then we discussed the night prayers and one of us said; I pray and sleep; and I hope that Allah will reward me for my sleep as well as for my prayers.	The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on AlMurtad and AlMurtaddah in Sahih AlBukhari
SahihAlBukhari-017-001-1526		Narrated Ali: Whenever I tell you a narration from Allah Messenger ﷺ ; by Allah; I would rather fall down from the sky than ascribe a false statement to him; but if I tell you something between me and you not a Hadith then it was indeed a trick i.e.; I may say things just to cheat my enemy. No doubt I heard Allah Apostle saying; During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats i.e. they will have no faith and will go out from leave their religion as an arrow goes out of the game. So; where-ever you find them; kill them; for who-ever kills them shall have reward on the Day of Resurrection.	The Chapter on Killing And Fire in HodHood Indexing, Chapter on Killing AlKhawarij and AlMulhidun in Sahih AlBukhari
SahihAlBukhari-017-001-1592		Narrated Ibn Abbas: I used to teach the Quran to some people of the Muhajirln emigrants ; among whom there was Abdulrahman Bin Auf. While I was in his house at Mina; and he was with Umar Bin AlKhattab during Umar last Hajj; Abdulrahman came to me and said; Would that you had seen the man who came today to the Chief of the Believers Umar ; saying; O Chief of the Believers! What do you think about so-and-so who says; If Umar should die; I will give the pledge of allegiance to such-andsuch person; as by Allah; the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards. Umar became angry and then said; Allah willing; I will stand before the people tonight and warn them against those people who want to deprive the others of their rights the question of rulership. Abdulrahman said; I said; O Chief of the believers! Do not do that; for the season of Hajj gathers the riff-raff and the rubble; and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something; and some people will spread your statement and may not say what you have actually said and may not understand its meaning; and may interpret it incorrectly; so you should wait till you reach Medina; as it is the place of emigration and the place of Prophet Traditions; and there you can come in touch with the learned and noble people; and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place. On that; Umar said; By Allah! Allah willing; I will do this in the first speech I will deliver before the people in Medina. Ibn Abbas added: We reached Medina by the end of the month of Dhu AlHijja; and when it was Friday; we went quickly to the Masjid as soon as the sun had declined; and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit; and I too sat close to him so that my knee was touching his knee; and after a short while Umar Bin AlKhattab came out; and when I saw him coming towards us; I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph. Saeed denied my statement with astonishment and said; What thing do you expect Umar to say the like of which he has never said before? In the meantime; Umar sat on the pulpit and when the callmakers for the prayer had finished their call; Umar stood up; and having glorified and praised Allah as He deserved; he said; Now then; I am going to tell you something which Allah has written for me to say. I do not know; perhaps it portends my death; so whoever understands and remembers it; must narrate it to the others wherever his mount takes him; but if somebody is afraid that he does not understand it; then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him; and among what Allah revealed; was the Verse of the Rajam the stoning of married person male & female who commits illegal sexual intercourse; and we did recite this Verse and understood and memorized it. Allah Messenger ﷺ did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed; somebody will say; By Allah; we do not find the Verse of the Rajam in Allah Book; and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person male & female ; who commits illegal sexual intercourse; if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah Book: O people! Do not claim to be the offspring of other than your fathers; as it is disbelief unthankfulness on your part that you claim to be the offspring of other than your real father. Then Allah Messenger ﷺ said; Do not praise me excessively as Jesus; son of Marry was praised; but call me Allah Slave and His Apostles. O people! I have been informed that a speaker amongst you says; By Allah; if Umar should die; I will give the pledge of allegiance to such-and-such person. One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt; it was like that; but Allah saved the people from its evil; and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims; neither that person; nor the person to whom the pledge of allegiance was given; are to be supported; lest they both should be killed. And no doubt after the death of the Prophet ﷺ we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sada. Ali and AlZubair and whoever was with them; opposed us; while the emigrants gathered with Abu Bakr. I said to Abu Bakr; Let go to these Ansari brothers of ours. So we set out seeking them; and when we approached them; two pious men of theirs met us and informed us of the final decision of the Ansar; and said; O group of Muhajirin emigrants ! Where are you going? We replied; We are going to these Ansari brothers of ours. They said to us; You shouldnt go near them. Carry out whatever we have already decided. I said; By Allah; we will go to them. And so we proceeded until we reached them at the shed of Bani Sada. Behold! There was a man sitting amongst them and wrapped in something. I asked; Who is that man? They said; He is Saad Bin Ubada. I asked; What is wrong with him? They said; He is sick. After we sat for a while; the Ansar speaker said; None has the right to be worshipped but Allah; and praising Allah as He deserved; he added; To proceed; we are Allah Ansar helpers and the majority of the Muslim army; while you; the emigrants; are a small group and some people among you came with the intention of preventing us from practicing this matter of caliphate and depriving us of it. When the speaker had finished; I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr; and I used to avoid provoking him. So; when I wanted to speak; Abu Bakr said; Wait a while. I disliked to make him angry. So Abu Bakr himself gave a speech; and he was wiser and more patient than I. By Allah; he never missed a sentence that I liked in my own prepared speech; but he said the like of it or better than it spontaneously. After a pause he said; O Ansar! You deserve all the qualities that you have attributed to yourselves; but this question of Caliphate is only for the Quraish as they are the best of the Arabs as regards descent and home; and I am pleased to suggest that you choose either of these two men; so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida Bin AlJarrah hand who was sitting amongst us. I hated nothing of what he had said except that proposal; for by Allah; I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation; one of whose members is Abu Bakr; unless at the time of my death my own-self suggests something I dont feel at present. And then one of the Ansar said; I am the pillar on which the camel with a skin disease eczema rubs itself to satisfy the itching i.e.; I am a noble ; and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you. Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement; so I said; O Abu Bakr! Hold your hand out. He held his hand out and I pledged allegiance to him; and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Saad Bin Ubada whom AlAnsar wanted to make a ruler. One of the Ansar said; You have killed Saad Bin Ubada. I replied; Allah has killed Saad Bin Ubada. Umar added; By Allah; apart from the great tragedy that had happened to us i.e. the death of the Prophet ; there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people; they might give the Pledge of allegiance after us to one of their men; in which case we would have given them our consent for something against our real wish; or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody to become a Caliph without consulting the other Muslims; then the one he has selected should not be granted allegiance; lest both of them should be killed.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1726		Narrated Abdullah: A man said; O Allah Messenger ﷺ ! Which sin is the greatest in Allah Sight? The Prophet ﷺ said; To set up a rival unto Allah though He Alone created you. The man said; What is next? The Prophet ﷺ said; To kill your son lest he should share your food with you. The man said; What is next? The Prophet said; To commit illegal sexual intercourse with the wife of your neighbor. So Allah revealed in confirmation of this narration:- And those who invoke not with Allah; any other god. Nor kill; such life as Allah has forbidden except for just cause nor commit illegal sexual intercourse. And whoever does this shall receive the punishment. 25.68	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, Chapter on And whoever kills a believer intentionally his recompense is Hell in Sahih AlBukhari
SahihAlBukhari-017-001-1730		Narrated AlMiqdad Bin Amr AlKindi: An ally of Bani Zuhra who took part in the battle of Badr with the Prophet; that he said; O Allah Apostle! If I meet an unbeliever and we have a fight; and he strikes my hand with the sword and cuts it off; and then takes refuge from me under a tree; and says; I have surrendered to Allah i.e. embraced Islam ; may I kill him after he has said so? Allah Messenger ﷺ said; Do not kill him. AlMiqdad said; But O Allah Messenger ﷺ ! He had chopped off one of my hands and he said that after he had cut it off. May I kill him? The Prophet ﷺ said. Do not kill him for if you kill him; he would be in the position in which you had been before you kill him; and you would be in the position in which he was before he said the sentence. The Prophet ﷺ also said to AlMiqdad; If a faithful believer conceals his faith Islam from the disbelievers; and then when he declares his Islam; you kill him; you will be sinful. Remember that you were also concealing your faith Islam at Mecca before.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on And whoever kills a believer intentionally his recompense is Hell in Sahih AlBukhari
SahihAlBukhari-017-001-1731		Narrated Abdullah: The Prophet ﷺ said; No human being is killed unjustly; but a part of responsibility for the crime is laid on the first son of Adam who invented the tradition of killing murdering on the earth. It is said that he was Qabil.	The Chapter on Throwing And Killing in HodHood Indexing, Chapter on And if anyone saved a life in Sahih AlBukhari
SahihAlBukhari-017-001-1736		Narrated Usama Bin Zaid Bin Haritha: Allah Messenger ﷺ sent us to fight against AlHuraqa one of the sub-tribes of Juhaina. We reached those people in the morning and defeated them. A man from the Ansar and I chased one of their men and when we attacked him; he said; None has the right to be worshipped but Allah. The Ansari refrained from killing him but I stabbed him with my spear till I killed him. When we reached Medina ; this news reached the Prophet. He said to me; O Usama! You killed him after he had said; None has the right to be worshipped but Allah? I said; O Allah Messenger ﷺ ! He said so in order to save himself. The Prophet ﷺ said; You killed him after he had said; None has the right to be worshipped but Allah. The Prophet ﷺ kept on repeating that statement till I wished I had not been a Muslim before that day.	The Chapter on Almadinah And Worship in HodHood Indexing, Chapter on And if anyone saved a life in Sahih AlBukhari
SahihAlBukhari-017-001-1739		Narrated AlAhnaf Bin Qais: I went to help that man i.e.; Ali ; and on the way I met Abu Bakra who asked me; Where are you going? I replied; I am going to help that man. He said; Go back; for I heard Allah Messenger ﷺ saying; If two Muslims meet each other with their swords then both the killer and the killed one are in the Hell Fire. I said; O Allah Messenger ﷺ ! It is alright for the killer; but what about the killed one? He said; The killed one was eager to kill his opponent.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on And if anyone saved a life in Sahih AlBukhari
SahihAlBukhari-017-001-1743		Narrated Anas: A Jew killed a girl so that he may steal her ornaments. He struck her with a stone; and she was brought to the Prophet ﷺ while she was still alive. The Prophet ﷺ asked her; Did such-and-such person strike you? She gestured with her head; expressing denial. He asked her for the second time; and she again gestured with her head; expressing denial. When he asked her for the third time; she beckoned; Yes. So the Prophet ﷺ killed him the Jew with two stones.	The Chapter on Sutra For Prayers Taking Sutra For Prayers in HodHood Indexing, Chapter on Whoever punished with a stone in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17302		Abu Laila Abdullah Bin Abdulrahman Bin Sahl reported that the elderly persons of the tribe had informed Sahl Bin Abu Hathma that Abdullah Bin Sahl and Muhayisa went out to Khaibar under some distress which had afflicted them. Muhayisa came and informed that Abdutlah Bin Sahl had been killed; and his dead body had been thrown in a well or in a ditch. He came to the Jews and said: By Allah; it is you who have killed him. They said: By Allah; we have not killed him. He then came to his people; and made mention of that to them. Then came he and his brother Huwayisa; and he was older than he; and Abdulrahman Bin Sahl. Then Muhayisa went to speak; and it was he who had accompanied Abdullah to Khaibar; whereupon Allah Messenger ﷺ said to Muhayisa: Observe greatness of the great he meant the seniority of age. Then Huwayisa spoke and then Muhayisa also spoke. Thereupon Allah Messenger ﷺ said: They should either pay blood-wit for your companion; or be prepared for war. Allah Messenger ﷺ wrote about it to them to the Jews. They wrote: Verily; by Allah; we have not killed him. Thereupon Allah Messenger ﷺ said to Huwayisa and Muhayisa and Abdulrahman Are you prepared to take oath in order to entitle yourselves for the blood-wit of your companion? They said: No. He the Holy Prophet said: Then the Jews will take oath of their innocence. They said: They are not Muslims. Allah Messenger ﷺ ; however; himself paid the blood-wit to them and sent to them one hundred camels until they entered into their houses; Sahl said: One red camel among them kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17314		Anas Bin Malik reported that a Jew killed a girl with a stone for her silver ornaments. She was brought to Allah Messenger ﷺ when there was yet some life in her. He the Holy Prophet said to her: Has so and so killed you? She indicated with the nod of her head: No. He said for the second time; and she again said: No with the nod of her head. He asked for the third time; and she said: Yes with the nod of her head and Allah Messenger ﷺ commanded to crush his head between two stones.	The Chapter on Personal Hygiene The Head in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17332		Abdullah Bin Masud reported: Allah Apostle ﷺ having said: No person who is killed unjustly; but the share of this offence of his also falls upon the first son of Adam; for he was the first to introduce killing.	The Chapter on Killing Snakes in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17340		Alqama Bin Wail reported on the authority of his-father: While I was sitting in the company of Allah Apostle ﷺ ; a person came there dragging another one with the help of a strap and said: Allah Messenger; this man has killed my brother. Allah Messenger ﷺ said to him: Did you kill him? And the other man said: In case he did not make a confession of this; I shall brine; a witness against him. He the murderer said: Yes; I have killed him. He the Holy Prophet said: Why did you kill him? He said: I and he won striking down the leaves of a tree and he abused me and enraged me; and to I struck his head with an axe and killed him; whereupon Allah Messenger ﷺ said: Have you anything with you to pay blood-wit on your behalf? He said: I do not possess any property but this robe of mine and this axe of mine. He the Holy; Prophet said: Do you think your people will pay ransom for you? He said: I am more insignificant among my people than this that I would not be able to get this benefit from my tribe. He the Holy Prophet threw the strap towards him the claimant of the blood-wit saying: Take away your man. The man took him away; and as he returned; Allah Messenger ﷺ said: If he kills him; he will be like him. He returned and said: Allah Messenger; it has reached me that you have said that If he killed him; he would be like him. I caught hold of him according to your command; whereupon Allah Messenger ﷺ said: Dont you like that he should take upon him the burden of your sin and the sin of your companion your brother ? He said: Allah Apostle; why not? The Messenger of Allah may peace be. upon him said: If it is so; then let it be. He threw away the strap around the offender and set him free.	The Chapter on Killing And Fire in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17341		Alaqama Bin Wail reported on the authority of his father that a person was brought to the Messenger of Allah ﷺ who had killed another person; and the heir of the person slain had dragged him to the Holy Prophet with a strap around his neck. As he turned away Allah Messenger ﷺ said: The killer and the killed are doomed to fire. A person came to the other person the heir of the deceased and he reported to him the words of the Messenger of Allah ﷺ ; and so he let him off. Ismail Bin Salim said: I made a mention of it to Habib Bin Abu Thabit and he said: Ibn Ashwa reported to me that Allah Apostle ﷺ had asked him to pardon him; but he refused.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17423		Adi Bin Hatim reported: I said: Messenger of Allah; I set off trained dogs and they catch for me the game and I recite the name of Allah over it I slaughter the game by reciting Bismillah-i-Allah-o-Akbar ; whereupon he said: When you set off your trained dogs; if you recited the name of Allah while setting them off ; then eat the game. I said: Even if they the trained dogs kill that the game ? He the Holy Prophet said: Even if these kill; but on the condition that no other dog; which you did not set off along with your dogs ; participates in catching the game. I said to him: I throw Mirad; a heavy featherless blunt arrow; for hunting and killing the game. Thereupon he said: When you throw Mirad; and it pierces; then eat; but if it falls flatly and beats the game to death ; then do not eat that.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17432		Adi Bin Hatim reported: Allah Messenger way ﷺ said to me: When you let off your dog; recite the name of Allah; and if it catches game for you and you find it alive; then slaughter it; if you find it killed and that your dog has eaten nothing out of that; even then you may eat it; but if you find along with your dog another dog; and the game an dead; then dont eat; for you do not know which of the two has killed it. And if you shoot your arrow; recite the name of Allah; but if it game goes out of your sight for a day and you do not find on that but the mark of your arrow; then eat that it you so like; but if you find it drowned in water; then dont eat that.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17506		Shaddid Bin Aus said: Two are the things which I remember Allah Messenger ﷺ having said: Verily Allah has enjoined goodness to everything; so when you kill; kill in a good way and when you slaughter; slaughter in a good way. So every one of you should sharpen his knife; and let the slaughtered animal die comfortably.	The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-17703		It has been reported on the authority of Abu Mousa who said: I went to the Prophet ﷺ and with me were two men from the Ashari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position of authority while the Prophet ﷺ was brushing his teeth with a tooth-stick. He said to me : Abu Mousa or Abdullah Bin Qais ; what do you say about the request they have made ? I said: By God Who sent thee on thy mission with truth; they did not disclose to me what they had in their minds; and I did not know that they would ask for a position. The narrator says while recalling this hadith : I visualise as if I were looking at the miswak of the Prophet ﷺ between his lips. He the Holy Prophet said: We shall not or shall never appoint to the public offices in our State those who with to have them; but you may go; Abu Mousa or Abdullah Bin Qais to take up your assignment. He sent him to Yemen as governor. then he sent Muadh Bin jabal in his wake to help him in the discharge of duties. When Muadh reached the camp of Abu Mousa; the latter received him and said: Please get yourself down; and he spread for him a mattress; while there was a man bound hand and foot as a prisoner. Muadh said: Who is this? Abu Mousa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Muadh said: I wont sit until he is killed according to the decree of Allah and His Apostle ﷺ in this case. Abu Mousa said: Be seated. It will be done. He said: I wont sit unless he is killed in accordance with the decree of Allah and His Apostle ﷺ. He repeated these words thrice. Then Abu Mousa ordered him to be killed and he was kilied. Then the two talked of standing in prayer at night. One of them; i. e. Muadh; said: I sleep for a part of the night and stand in prayer for a part and I hope that I shall get the same reward for steeping as I shall get for standing in prayer.	The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17759		It has been narrated on the authority of Abdulrahman Bin Abd Rabb AlKaba who said: I entered the Masjid when Abdullah Bin Amr Bin AlAs was sitting in the shade of the Kaba and the people had gathered around him. I betook myself to them and sat near him. Now Abdullah said: I accompanied the Messenger of Allah ﷺ on a journey. We halted at a place. Some of us began to set right their tents; others began to compete with one another in shooting; and others began to graze their beasts; when an announcer of the Messenger of Allah ﷺ announced that the people should gather together for prayer; so we gathered around the Messenger of Allah ﷺ. He said: It was the duty of every Prophet that has gone before me to guide his followers to what he knew was good for them and warn them against what he knew was bad for them; but this Umma of yours has its days of peace and security in the beginning of its career; and in the last phase of its existence it will be afflicted with trials and with things disagreeable to you. In this phase of the Umma ; there will be tremendous trials one after the other; each making the previous one dwindle into insignificance. When they would be afflicted with a trial; the believer would say: This is going to bring about my destruction. When at the trial is over; they would be afflicted with another trial; and the believer would say: This surely is going to be my end. Whoever wishes to be delivered from the fire and enter the garden should die with faith in Allah and the Last Day and should treat the people as he wishes to be treated by them. He who swears allegiance to a Caliph should give him the piedge of his hand and the sincerity of his heart i. e. submit to him both outwardly as well as inwardly. He should obey him to the best of his capacity. It another man comes forward as a claimant to Caliphate ; disputing his authority; they the Muslims should behead the latter. The narrator says: I came close to him Abdullah Bin Amr Bin AlAs and said to him: Can you say on oath that you heard it from the Messenger of Allah ﷺ ? He pointed with his hands to his ears and his heart and said: My ears heard it and my mind retained it. I said to him: This cousin of yours; Muawiya; orders us to unjustly consume our wealth among ourselves and to kill one another; while Allah says: O ye who believe; do not consume your wealth among yourselves unjustly; unless it be trade based on mutual agreement; and do not kill yourselves. Verily; God is Merciful to you iv. 29. The narrator says that hearing this Abdullah Bin Amr Bin AlAs kept quiet for a while and then said: Obey him in so far as he is obedient to God; and diqobey him in matters involving disobedience to God.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17768		It has been narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: One who defected from obedience to the Amir and separated from the main body of the Muslims - if he died in that state-would die the death of one belonging to the days of Aljahiliya i.e. would not die as a Muslim. One who fights under the banner of a people who are blind to the cause for which they are fighting; i.e. do not know whether their cause is just or otherwise ; who gets flared up with family pride; calls people to fight for their family honour; and supports his kith and kin i.e. fights not for the cause of Allah but for the sake of this family or tribe - if he is killed in this fight ; he dies as one belonging to the days of Aljahiliya. Whoso attacks my Ummah indiscriminately killing the righteous and the wicked of them; sparing not even those staunch in faith and fulfilling not his promise made with those who have been given a pledge of security - he has nothing to do with me and I have nothing to do with him.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-17770		It has been narrated through a different chain of transmitters on the authority of Abu Huraira that the Messenger of Allah ﷺ said: Whoever defects from obedience to the Amir and separates from the main body of the Muslim - and dies in that state - dies the death of one belonging to the days of jahiliya. And he who is killed under the banner of a man who is blind to the cause for which he is fighting ; who gets flared up with family pride and fights for his tribe is not from my Ummah; and whosoever from my followers attacks my followers indiscriminately killing the righteous and the wicked of them; sparing not even those staunch in faith and fulfilling not his obligation towards them who have been given a pledge of security ; is not from me i.e. is not my follower.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-17780		It has been narrated through a still different chain of transmitters on the Same authority i. e. Arfaja who said similarly-but adding: Kill all of them. I heard the Messenger of Allah ﷺ say: When you are holding to one single man as your leader; you should kill who seeks to undermine your solidarity or disrupt your unity.	Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-17840		It has been narrated on the authority of Abu Huraira that the Messenger of Allah may peace upon him said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or his share of booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah; he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By; the Being in Whose Hand is Muhammad life; if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them the Mujahids with riding beasts; nor have they i. e. all of them abundant means to provide themselves with all the means of Jihad so that they could he left behind. By the Being in Whose Hand is Muhammad life; I love to fight in the way of Allah and be killed; to fight and again be killed and to fight again and be killed.	The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-17845		It has been narrated on the authority of Abu Huraira who said: I heard the Messenger of Allah ﷺ say: I would not stay behind when an expedition for Jihad was being mobilised if it were going to be too hard upon the believers.... This is followed by the same words as have appeared in the previous tradition; but this tradition has the same ending as the previous hadith with a slight difference in the wording: By the Being in Whose Hand is my life; I love that I should be killed in the way of Allah; then I should be brought back to life and be killed again in His way....	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-17861		It has been narrated on the authority of Abu Qatada that the Messenger of Allah ﷺ stood up among them his Companions to deliver his sermon in which he told them that Jihad in the way of Allah and belief in Allah with all His Attributes are the most meritorious of acts. A man stood up and said: Messenger of Allah; do you think that if I am killed in the way of Allah; my sins will be blotted out from me? The Messenger of Allah ﷺ said: Yes; in case you are killed in the way of Allah and you were patient and sincere and you always fought facing the enemy; never turming your back upon him. Then he added: What have you said now ? Wishing to have further assurance from him for his satisfaction ; he asked again : Do you think if I am killed in the way of Allah; all my sins will be obliterated from me? The Messenger of Allah ﷺ said: Yes; it you were patient and sincere and always fought facing the enemy and never turning your back upon him; all your lapses would be forgiven except debt. Gabriel has told me this.	The Chapter on Killing And Fighting in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-17893		It has been reported on the authority of Jabir that a man said: Messenger of Allah; where shall I be if I am killed? He replied: In Paradise. The man threw away the dates he had in his hand and fought until he was killed i. e. he did not wait until he could finish the dates. In the version of the tradition narrated by Suwaid we have the words: A man said to the Prophet ﷺ. on the day of Uhud......	The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18010		It is narrated on the authority of Abdullah that a woman was found killed in one of the battles fought by the Messenger of Allah ﷺ. He disapproved of the killing of women and children.	The Chapter on Killing And Fighting in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-18011		It is narrated by Ibn Umar that a woman was found killed in one of these battles; so the Messenger of Allah ﷺ forbade the killing of women and children.	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-18031		Abu Qatada reported: We accompanied the Messenger of Allah my ﷺ on an expedition in the year of the Battle of Hunain. When we encountered the enemy; some of the Muslims turned back in fear. I saw that a man from the polytheists overpowered one of the Muslims. I turned round and attacked him from behind giving a blow between his neck and shoulder. He turned towards me and grappled with me in such a way that I began to see death staring me in the face. Then death overtook him and left me alone. I joined Umar Bin AlKhattab who was saying: What has happened to the people that they are retreating ? I said: It is the Decree of Allah. Then the people returned. The battle ended in a victory for the Muslims and the Messenger of Allah ﷺ sat down to distribute the spoils of war. He said: One who has killed an enemy and can bring evidence to prove it will get his belongings. So I stood up and said: Who will give evidence for me? Then I sat down. Then he the Holy Prophet said like this. I stood up again and said: Who will bear witness for me? He the Holy Prophet made the same observation the third time; and I stood up once again. Now the Messenger of Allah ﷺ said: What has happened to you; O Abu Qatada? Then I related the whole story; to him. At this; one of the people said: He has told the truth. Messenger of Allah 1 The belongings of the enemy killed by him are with me. Persuade him to forgo his right in my favour. Objecting to this proposal Abu Bakr said: BY Allah; this will not happen. The Messenger of Allah ﷺ will not like to deprive one of the lions from among the lions of Allah who fight in the cause of Allah and His Messenger and give thee his share of the booty. So the Messenger of Allah may peace he upon him said: He Abu Bakr has told the truth; and so give the belongings to him Abu Qatada. So he gave them to me. I sold the armour which was a part of my share of the booty and bought with the sale proceeds a garden in the street of Banu Salama. This was the first property I acquired after embracing Islam. In a version of the hadith narrated by Laith; the words uttered by Abu Bakr are: No; never! He will not give it to a fox from the Quraish leaving Aasi de a lion from the lions of Allah among.... And the hadith is closed with the words: The first property I acquired.	The Chapter on Almaghazi And Killing The Enemies And Pagans in HodHood Indexing, Chapter on 13 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10006		Narrated Ubay Bin Kaab On the Day of Uhud; sixty-four of the Ansar were killed; and six from the Muhajirin; one of whom was Hamzah; and they mutilated them; so the Ansar said: If; in the future we are able to kill them on a day like this; we would mutilate from among them as twice as they mutilate from among us. He said: So on the day of the Conquest of Makkah; Allah revealed: And if you punish them; then punish them with the like of that with which you were afflicted. But if you have patience; then it is better for those who are patient 16:126. So a man said: There shall be no Quraish after today. But the Messenger of Allah ﷺ said: Leave the people; except for four.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10021		Narrated Safwan Bin Assal AlMuradi: A Jew said to his companion: Accompany us to this Prophet. So his companion said: Do not say: Prophet; for if he hears you calling him a Prophet then he will be happy. So they went to the Prophet ﷺ to question him about Allah; the Most High; saying: And indeed we gave Mousa nine clear signs 17:101. So the Messenger of Allah ﷺ said to them: Do not associate anything with Allah; nor commit unlawful intercourse; nor take a life which Allah has made prohibited; except for what is required in the law ; nor steal; nor practice magic; nor hasten to damage the reputation of an innocent person in front of a ruler; so that he will be killed; nor consume Riba; nor falsely accuse the chaste woman; nor turn to flee on the day of the march i.e. flee from war. - Shubah was in doubt - and for you Jews particularly; to not violate the Sabbath. He said: So they kissed his hands and his feet and they said: We bear witness that you are a Prophet. So he said: Then what prevents you from accepting Islam? They said: Because Dawud supplicated to his Lord; that his offspring never be devoid of Prophets; and we feared that if we follow you then the Jews will kill us.	The Chapter on Communication In Fasting And Ablution in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10060		Narrated Abdullah: I asked the Messenger of Allah ﷺ which sin is the worst. He said: That you make an equal to Allah while it is He who created you; that you kill your child so that he not eat with you - or because of your food; that you commit adultery with your neighbor wife. He said: And he recited this Ayah: And those who invoke not any other god along with Allah; nor kill such life as Allah has forbidden; except for what is required; nor commit illegal sexual intercourse - and whoever does that shall receive punishment. The torment will be doubled for him on the Day of Resurrection; and he will abide therein in disgrace 25:68 & 69.	The Chapter on Fornication And Adultery And Killing in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10133		Narrated Abd AlMalik Bin Umair: from the nephew of Abdullah Bin Salam who said: When they were after Uthman; Abdullah Bin Salam came; and Uthman said to him: What did you come for? He said: I came to assist you. He said: Go to the people to repel their advances against me. For verily your going is better to me than your entering here. He said: So Abdullah Bin Salam went to the people and said: O you people! During Aljahiliyah I was named so-and-so; then the Messenger of Allah ﷺ named me Abdullah; and some Ayat from the Book of Allah were revealed about me. The following was revealed about me: A witness from among the Children of Israil has testified to something similar; and believed while you rejected. Verily; Allah does not guide the wrongdoing people. 46:10 And the following was revealed about me: Sufficient as a witness between me and you is Allah; and those too who have knowledge of the Scripture. 13:43 Allah has sheathed the sword from you and the angels are your neighbors in this city of yours; the one in which the Revelation came to your Prophet. But by Allah! Fear Allah regarding this man; if you kill him; then by Allah! If you kill him; then you will cause the angels to remove your goodness from you; and to raise Allah sheathed sword against you; such that it will never be sheathed again until the Day of Resurrection. He said: They said: Kill the Jew and kill Uthman.	The Chapter on Revelation And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10218			The Chapter on Killing And Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10339		It was narrated from AlNawas Bin Saman; who said: The Messenger of Allah s.a.w mentioned the Dajjal one morning; he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms. He said: We departed from the presence of the Messenger of Allah s.a.w ; then we returned to him; and he noticed that concern in us. So he said: What is wrong with you? We said: O Messenger of Allah! You mentioned the Dajjal this morning; belittling him; and mentioning his importance until we thought that he might be amidst a cluster of the date-palms. He said: It is not the Dajjal that I fear for you. If he were to appear while I am among you; then I will be his adversary on your behalf. And if he appears and I am not among you; then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young; with curly hair; his eyes protruding; resembling someone from Abd AlUzza Bin Qatan. Whoever among you sees him; then let him recite the beginning of Surah Ashab AlKahf.He said: He will appear from what is between AlSham and AlIraq; causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast! We said: O Messenger of Allah! How long will he linger on the earth? He said: Forty days; a day like a year; a day like a month; a day like a week; and the remainder of his days are like your days. We said: O Messenger of Allah! Do you think that during the day that is like a year; the Prayer of one day will be sufficient for us? He said: No. You will have to estimate it. We said: O Messenger of Allah! How fast will he move through the earth. He said: Like a rain storm driven by the wind. He will come upon a people and call them; and they will deny him; and reject his claims. Then he will leave them; and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them; and they will respond to him; believing in him. So he will order the Heavens to bring rain; and it shall rain; and he will order the land to sprout; and it will sprout. Their cattle will return to them with their coats the longest; their udders the fullest and their stomachs the fattest. He said: Then he will come upon some ruins; saying to it: Bring me your treasures! He will turn to leave it; and it will follow him; like drone bees. Then he will call a young man; full of youth; and he will strike him with the sword cutting him into two pieces. Then he will call him; and he will come forward with his face beaming and laughing. So while he is doing that; Eisa Bin Mariam; ﷺ ; will descend in eastern Damascus at the white minaret; between two Mahrud; with his hands on the wings of two angels. When he lowers his head; drops fall; and when raises it; gems like pearls drop from him. He said: His the Dajjals breath does not reach anyone but he dies; and his breath reaches as far as his sight. He said: So he pursues him the Dajjal and he catches up with him at the gate of Ludd where he kills him. He said: So he remains there as long as Allah wills. He said: Then Allah reveals to him: Take my slaves to AlTur; for I have sent down some creatures of Mine which no one shall be able to kill. He said: Allah dispatches Yajuj and Majuj; and they are as Allah said: They swoop down from every mount.He said: The first of them pass by the lake of Tiberias; drinking what is in it. Then the last of them pass by it saying: There was water here at one time. They travel until they reach a mountain at Bait AlMaqdis. They will say: We have killed whoever was in the earth. Come! Let us kill whoever is in the skies. They will shoot their arrows into the Heavens; so Allah will return their arrows to them red with blood. Eisa Bin Mariam and his Companions be surrounded; until the head of a bull on that day would be better to them than a hundred Dinar to one of you today. He s.a.w said: Eisa will beseech Allah; as will his companions. He said: So Allah will send AlNaghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul. He said: Eisa and his companions will come down; and no spot nor hand-span can be found; except that it is filled with their stench; decay and blood. So Eisa will beseech Allah; as will his companions. So Allah will send upon them birds like the necks of Bukht milch camels. They will carry them off and cast them into an abyss. The Muslims will burn their bows; arrows and quivers for seventy years. He s.a.w said: Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed; leaving it like a mirror. Then it will be said to the earth: bring forth your fruits and return your blessings. So on that day; a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow; and that a group will be sufficed by the milking of sheep. While it is like that; Allah will send a wind which grabs the soul of every believer; leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.	The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-10376		Abu Huraira narrated from the Messenger of Allah s.a.w : Whoever kills himself with an instrument of iron; he will come on the Day Of Judgment with his iron in his hand; to continually stab himself in his stomach with it; in the fire of Jahannam; dwelling in that state eternally. And whoever kills himself with poison; then his poison will be in his hand; to continually take it in the Fire of Jahannam; dwelling in that state eternally.	The Chapter on Hell Fire And Suicide in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10377		Abu Huraira narrated that the the Messenger of Allah s.a.w said: Whoever kills himself with an instrument of iron; his iron will be in his hand; to continually stab himself in his stomach with it; in the fire of Jahannam; dwelling in that state eternally. And whoever kills himself with poison; then his poison will be in his hand; to continually take it in the Fire of Jahannam; dwelling in that state eternally. And whoever throws himself from a mountain to kill himself; then he will be continually throwing himself in the Fire of Jahannam; dwelling in that state eternally	The Chapter on Hell Fire And Suicide in HodHood Indexing, The Book of Chapters on Medicine in Sunan AlTermithi
SunanAlTermithi-017-001-10432			The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Eating From Utensils Of The Disbelievers in Sunan AlTermithi
SunanAlTermithi-017-001-10813			The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on What Has Been Related About One Who Is Martyred While In Debt in Sunan AlTermithi
SunanAlTermithi-017-001-10847			The Chapter on Enemies And Groups And Killing in HodHood Indexing, Chapter on What Has Been Related About The Excellence Of Martyrs With Allah in Sunan AlTermithi
SunanAlTermithi-017-001-7530		Narrated Abu Thalabah AlKhushani: I said: O Messenger of Allah! We are a people who hunt. He said: If you send your dog and you mentioned the Name of Allah upon it; and he catches something for you; then eat it. I said: Even if he kills it? He said: Even if he kills it. I said: We are a people who shoot at game. He said: What you catch with your bow; then eat it. He said: Then I said:Indeed we are a people who travel. We come across Jews; Christians; and Zoroastrians; and we do not find vessels other than theirs. He said: If you do not find other than them; then wash them with water; then eat and drink from it.	The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on What Has Been Related About What Is Eaten From The Game Caught By Dogs And What Is Not Eaten in Sunan AlTermithi
SunanAlTermithi-017-001-7531		Narrated Adi Bin Hatim: I said: O Messenger of Allah! We send our trained dogs to catch game for us. He said: Eat what it catches for you. I said: O Messenger of Allah; and if they kill it? He said: Even if they kill it; as long as they are not accompanied by some other dogs besides them. He said: I said: O Messenger of Allah! We hunt with the Mirad. He said: Eat of the game what the Mirad pierces; but whatever is struck by its broad side; then do not eat it.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on What Has Been Related About What Is Eaten From The Game Caught By Dogs And What Is Not Eaten in Sunan AlTermithi
SunanAlTermithi-017-001-7538		Narrated Adi Bin Hatim: I asked the Prophet ﷺ about game killed by Mirad. So he said: What you kill by its sharp edge then eat it; and what you kill by its broad side then; it was killed by something blunt.	The Chapter on Games And Hunting And Hitting Game With Sharp Iron in HodHood Indexing, Chapter on What Has Been Related About Game Killed By The Mirad in Sunan AlTermithi
SunanAlTermithi-017-001-7552		Narrated Abu Huraira: That the Messenger of Allah ﷺ said: Whoever kills a gecko in one strike; he has such and such reward; and if he kills it on the second strike; he will have such and such reward; and if he kills it on the third strike; then he has such and such reward.	The Chapter on Games And Hunting And What Is Forbidden in HodHood Indexing, Chapter on What Has Been Related About Killing Geckos in Sunan AlTermithi
SunanAlTermithi-017-001-7553		Narrated Ibn Umar: That the Messenger of Allah ﷺ said: Kill snakes and kill Dhut-Tufyatain and AlAbtar; because they blind the sight and cause abortions of fetuses.	The Chapter on Killing Snakes in HodHood Indexing, Chapter on What Has Been Related About Killing Snakes in Sunan AlTermithi
SunanAlTermithi-017-001-7557		Narrated Abdullah Bin Mughaffal: That the Messenger of Allah ﷺ said: If it were not that dogs were part of a nation among the nations; then I would order to that all of them be killed. So kill every one of them that is all black.	The Chapter on Enemies And Groups And The Companions in HodHood Indexing, Chapter on What Has Been Related About Killing Dogs in Sunan AlTermithi
SunanAlTermithi-017-001-7560		Narrated Abdullah Bin Mughaffal: I was one of those who held up the branches from the tree away from the face of the Messenger of Allah ﷺ while he was delivering the Khutbah saying: If it were not that dogs were a nation among nations; then I would order that they be killed. So kill every one among them that is all black. There is one inhabiting a home in which they keep a dog but their deeds are decreased by one Qirat every day - except for a hunting dog; or a farm dog; or a sheep dog.	The Chapter on Enemies And Groups And The Companions in HodHood Indexing, Chapter on What Has Been Related About How Much Is Deducted From The Reward Of One Who Keeps A Dog in Sunan AlTermithi
SunanAlTermithi-017-001-7603			The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on What Has Been Related About Blood Money How Many Camels Is It in Sunan AlTermithi
SunanAlTermithi-017-001-7616			The Chapter on Family And Forgiveness in HodHood Indexing, Chapter on What Has Been Related About A Man Who Kills His Son Is He To Suffer Requital For Him Or Not in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11980		It was narrated that Shaddad Bin Aws said: There are two things that I memorized from the Messenger of Allah; who said: Allah has decreed proficiency in all things; so when you kill; kill well; and when you slaughter; slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters. Sahih	The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on The Command To Sharpen The Blade in Sunan AlNasai
SunanAlNasai-017-001-11986		It was narrated that Shaddad Bin Aws said: I heard the Messenger of Allah say: Allah; the Mighty and Sublime; has decreed proficiency in all things; so when you kill; kill well; and when you slaughter; slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters Sahih	The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on An Animal That Runs Away And No One Can Catch It in Sunan AlNasai
SunanAlNasai-017-001-11987		It was narrated that Shaddad Bin Aws said: The Messenger of Allah said: Allah has decreed proficiency in all things; so when you kill; kill well; and when you slaughter; slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughters.	The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on Slaughtering Well in Sunan AlNasai
SunanAlNasai-017-001-11988		It was narrated that Shadad Bin Aws said: I heard two things from the Messenger of Allah He said Allah; the Mighty and Sublime; ahs decreed proficiency in all things; so when you kill; kill well; and when you slaughter; slaughter well. Let one of you sharpen his blade and spear suffering to the animal he slaughter. Sahih	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Slaughtering Well in Sunan AlNasai
SunanAlNasai-017-001-11989		It was narrated that Shaddad Bin Aws said: Two things that I memorized form the Messenger of Allah; Allah; the Mighty and Sublime; has decreed proficiency in all things; so when you kill; kill well; and when you slaughter; slaughter well. Let one of you sharpen his blade and spare suffering to the animal he slaughter; Sahih	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Slaughtering Well in Sunan AlNasai
SunanAlNasai-017-001-12012		Harun Bin Abi Walki-who is Harun Bin Antarah -narrated from his father; form Ibn Abbas; concerning the saying of Allah; the Mighty and Sublime: Eat not of that on which Allah name has not been pronounced - that he said: The idolaters argued with them and said: Whatever Allah kills you do not eat; and whatever you kill you eat!	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on Interpretation Of The Saying Of Allah The Mighty and Sublime Eat Not Of That On Which Allah Name Has Not Been Pronounced in Sunan AlNasai
SunanAlNasai-017-001-12021		It was narrated that Amr Bin Sharid said: I heard Sharid say: I herd the Messenger of Allah say: Whoever kills a small bird for no reason; it will beseech Allah on the Day of Resurrection saying: O Lord; so and so killed me for no reason. And he did not kill me for any beneficial purpose.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on The One Who Kills A Small bird For No Reason in Sunan AlNasai
SunanAlNasai-017-001-12024		It was narrated that Ibn Abbas said: The first instance of Qasamah during the Aljahiliyah involved a man from Banu Hashim who was employed by a man from Quraish; from another branch of the tribe. He went out with him; driving his camels and another man from Banu Hashim passed by them. The leather rope of that man bag broke; so he said to the hired worker : Help me by giving me a rope with which to tie the handle of my bag; lest the camels run away from me. So he gave him a rope and he tied his gab with it. When they halted; all the camels legs were hobbled except one camel. The one who had hired him said: Why is his camel; out of all of them; not hobbled? He said: There is no rope for it. He said: Where is its rope? He said: A man from Banu Hashim passed by and the leather rope of his bag had broken; and he asked me to help him; he said: Help me by giving me a rope with which to tie the handle of my bag lest the camels run away from me; so I gave him a rope. He struck him with a stick; which led to his death.Then a man from Yemen passed by him the man from Banu Hashim; the man from Banu Hashim; just before he died and he the Hashimi man said: Are you going to attend the Pilgrimage? He said: I do not think I will attend it; but perhaps I will attend it. He said: Will you convey a message from me once in your lifetime? He said: Yes. He said: If you attend the pilgrimage; then call out; O family of Quraish! If they respond; then call out; O family of Hashim! If they respond; then ask for Abu Talib; and tell him that so and so killed me for a rope. Then the hired worker died. When the one who had hired him cam; Abu Talib went to him and said: What happened to our companion? He said: He fell sick and I took good care of him; but he died; so I stopped and buried him. He said: He deserved that from you. Some time passed; then the Yemeni man who had been asked to convey the message arrived at the time of the pilgrimage. He said: O family of Quraish! And they said: Here is Quraish. He said: O family of Banu Hashim! They said: Here is Banu Hashim. He said Where is Abu Talib? He said: Here is Abu Talib. He said: so and so asked me to convey a message to you; that so and so killed him for a camel rope. Abu Talib went to him and said Choose one of three alternatives that we are offering you. If you wish; you may give us one hundred camels; because you killed our companion by mistake: or if you wish; fifty of your men may swear an oath that you did not kill him; or if you wish; we will kill you in retaliation. He went to his people and told them about that; and they said: We will swear the oath. Then a woman from Banu Hashim; who was married to one of their men and had born him a child; came to Abu Talib and said: O Abu Talib; I wish that my son; who is one of these fifty men; should be excused from having to take the oath.; So the excused him. Then one of the men came to him and said: O Abu Talib; you want fifty men to take the oath in lieu of one hundred camels; which means that each man may give two camels instead; so here are two camels; take them from me; and do not make me take the oath. So he accepted them; and did not make him take the oath. Then forty-eight men came and took the oath. Ibn Abbas said: By the One in Whose hand is my soul; by the time a year has passed; none of those forty-eight men remained alive.	The Chapter on Camels And Herdsmen Killing in HodHood Indexing, Chapter on Qasamah During The Jahiliyah in Sunan AlNasai
SunanAlNasai-017-001-12028		It was narrated from Sahl Bin Abi Hathmah that: Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah and he told him that Abdullah Bin Sahl had been Killed and thrown into a pit; or a well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him.Then he went back to the Messenger of Allah and told him about that. Then he and Huwaysah - his brother who was older than him - and Abdulrahman Bin Sahl; came to the Prophet. Muhaysah; who was the one who had been at Khaibar; began to speak; but the messenger of Allah said: Let the elder speak first; So Huwaysah elder speaks first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your comanion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah said to Huwaysah. Muhaysah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid the Diyah himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai
SunanAlNasai-017-001-12029		It was narrated from Abu Laila Bin Abdullah Bin Abdulrahman Bin Sahl; from Sahl Bin Abi Hathmah; that: he informed him; ans some men among the elders of his people; that Abdullah Bin Sahl and Muhaysah set out for Khaibar because of some problem that had arisen. Someone came to Muhaysah; and he told him that Abdullah Bin Sahl had been killed and thrown into a pit or well. He came to the Jews and said: By Allah; you killed him. They said: By Allah; we did not kill him. Then he went baack to his people and told them about that. Then he and his brother Huwaysah; who was older than him; and Abdulrahman Bin Sahl; came to the prophet. Muhaysah; who was the one who had been at Khaibar; bnegan to speak; but the Messenger of Allah said: Let the elder speak first. So Huwaysah spoke; then Muhaysah spoke. The Messenger of Allah said: Either the Jews will pay the Diyah for your companion; or war will be declared on them. The Messenger of Allah sent a letter to that effect to the Jews and they wrote back saying: By Allah; we did not kill him. The Messenger of Allah and Abdulrahman Will you swear an oath establishing your claim to the blood money of your companion? They said: No. He said: Should the Jews swear an oath for you? They said: They are not Muslims. So the Messenger of Allah paid it himself; and he sent one hundred camels to their abodes. Sahl said: A red camel from among them kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Family Of The Victim Should Swear The Oath First In The Case Of Qasamah in Sunan AlNasai
SunanAlNasai-017-001-12031		It was narrated from Sahl Bin Ab Hathmah and Rafi Bin Khadeej that: Muhaysah Bin Masud and Abdullah Bin Sahl went to Khaibar for some need they had there; and they parted among the palm trees. Abdullah Bin Sahl was killed; and Abdullah Bin Sahl was killed; and his brother Abdulrahman Bin Shl; and Huwaysah; and Mousaysah; his paternal cousins; came to the Messenger of Allah. Abd AlRahan spoke about his brother case; but he was the youngest of them; so the Messenger of Allah said: Let the elders speak first. So they spoke about their companions; and the Messenger of Allah said: Let fifty of your swear an oath. The said: O Messenger of Allah; it is something that we did not witness: how can we swear an oath? He said: Then let the Jews swear fifty oaths to their innocence. They said: O Messenger of Allah; they area a disbelieving people; So the Messenger of Allah paid the blood money himself Sahl said: I entered a Mirbad of theirs; and one of those camels kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12035		It was narrated that Sahl Bin Abi Hathmah said: Abdullah Bin Sahl was found slain; and his brother; and two paternal uncles; Huwaysah and Huwayisaah; who were the paternal uncles of Abdullah Bin Sahl; came to the Messenger of Allah. Abdulrahman started to speak; but the Messenger of Allah said: Let the elders speak first. They said: O Messenger of Allah; we found Abdullah Bin Sahl slain in one of the dry wells of Khaibar. The prophet said: Whom do you suspect? They said: We suspect the Jews. He said: Will you swear fifty oaths saying that the Jews killed him? They said: How can we swear an oath about something that we did not see? He said: Then can the Jews swear fifty oaths declaring that they did not kill him? They said:How can we accept their oaths; when they are Mushrikun? So the Messenger of Allah paid the blood money himself. Sahih Malik narrated this in Mursal from.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12037		It was narrated from Saeed Bin Ubaid AlTal from Bushair Bin Yasar who said: A man from among the Ansar who was called Sahl Bin Abi Hathmah told him that some of his people went to Khaibar; where they went their separate ways. Then they found one of their numbers slain. They said to those in whose land they found him: You killed our companion! They said: We did not kill him and we do not know who killed him. They went to the prophet of Allah and said: O Prophet of Allah; we went to Khaibar and we found one of our number slain. The Messenger of Allah said: Let the elders speak first. And he said to them: Bring proof of the one whom you suspect killed him. They said: We do not have any proof. He said: Then let them swear an oath to you. They said We will not accept the oath of the Jews. The Messenger of Allah did not want his blood to have been shed with no Justice done; so he paid a Diyah of one hundred camels from the Sadaqah. Amr Bin Shuaib differed with them.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on Mentioning The Different Wordings In The Report Of Sahl in Sunan AlNasai
SunanAlNasai-017-001-12040		It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, Chapter on Retaliation in Sunan AlNasai
SunanAlNasai-017-001-12041		It was narrated from Alqamah binWail AlHadrami that his farther said: A man who had killed someone was brought to the Messenger of Allah; and he was brought by the heir of the victim. The Messenger of Allah said to him. Will you forgive him? He said: No. He said: Will you kill him? He said: Yes. He said: Go away. Then when he went away; he called him back and said: will you forgive him? He said: No. He said: Will you accept the Diyah? He said: No. He said: will you kill him? He said: Yes. He said: Go away. Then when he had gone he said: If you forgive him; he will carry your sin and the sin of your companion the victim. So he forgave him and let him go. He said: And I saw him dragging his string.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on Retaliation in Sunan AlNasai
SunanAlNasai-017-001-12042		It was narrated that Wail said: I saw the Messenger of Allah when the heir of a victim brought the killer; leading him by a string. The Messenger of Allah said to the heir of the victim: Will you forgive him? He said: No.; He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said Take him away to kill him. When he took him and turned away; he turned to those who were with him; and called him back; and said to him: Will you forgive him? He said: No. He said: Will you accept Diyah? He said: No. He said: Will you kill him? He said: Yes. He said: Take him away. Then the Messenger of Allah said: If you forgive him; he will carry your sin and the sin of your companion the victim. So he forgave him and left him; and I was him dragging his string.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12044		It was narrated from Alqamah Bin Wail that his father said: I was sitting with the Messenger of Allah when a man came with a string around his neck and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; Killing him. The Prophet said: Forgive him; but he refused and said: O Prophet of Allah; this man and my brother were digging a whole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused; then he stood up and said: O Messenger of Allah; this man and my brother were digging a hole; and he raised his pickax and struck his companion in the head; killing him. The Prophet said: Forgive him; but he refused. He the prophet said: Go; but if you kill him; you will be like him. So he took him out; and they called out to him: Didnt you hear what the Messenger of Allah said? So he came back and he said: If I kill him will I be like him? He said: Yes. Forgive him. Then he went out; dragging his string; until he disappeared from our view.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12045		Alqamah Bin Wail narrated from his father that he was sitting with the Messenger of Allah when a man came leading another man by a string. He said: O Messenger of Allah; this man killed my brother. The Messenger of Allah said to him: Did you kill him? He said: O Messenger of Allah even if he did not confess I would have brought proof against him. He said: Yes; I killed him. He said: How did you kill him? He said: He and I were chopping firewood from a tree and he insulted me; so I got angry and struck him with the ax on the forehead. The Messenger of Allah said: Do you have any wealth with which you can pay the Diyah to save yourself? He said: O Messenger of Allah; I do not have anything but my ax and my clothes. The Messenger of Allah said to him: Do you think your people will pay to save you? He said: I am too insignificant to them for that. He threw the string to the man and said: Here; thank him. When he turned to go; the Messenger of Allah said: If he kills him; he will be like him. They caught up with the man; and said: Woe to you! The Messenger of Allah said: If he kills him; he will be like him. So he went back to the Messenger of Allah and said: O Messenger of Allah; I have been told that you said: if he kills him; he will be like him. But I only took him because you told me to. He said: Dont you want him to carry your sin and the sin of your companion the victim ? He said: Yes; if that is the case. He said: And that is how it is.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12047		It was narrated from Alqamah Bin Wail that: his father told them that a man who had killed another man was brought to the Prophet and he handed him over to their of the victim to kill him. Then the Prophet said to those who were sitting with him: The killer and the slain will both be in Fire. A man went after him and told him that; and when he told him that; he left him let him go. He the narrator said: I saw him dragging his string when he let him go. I mentioned that the Habib and he said: Saeed Bin Ashwa told me that the Prophet commanded the man to forgive him.	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
SunanAlNasai-017-001-12048		It was narrated from Ans Bin Malik that a man brought the killer of his kinsman to the Messenger of Allah and the Prophet said: Forgive him. But he refused. He said: Take the Diyah; but he refused. He said: Go and kill him then; for you are just like him. So he went away; but some people caught up with the man and told him that the Messenger of Allah had said: Messenger of Allah had said: Kill him for you are just like him. So he let him go; and the man passed by me dragging his string.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on Mentioning The Differences Reported In The Narration Of Alqamah Bin Wail in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25084		Sahl Bin Saad AlSaidi said that Uwaimir Bin Ashqar AlAjilani came to Aasi m Bin Adl and said to him Aasi m tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? Ask the Apostle of Allaah ﷺ Aasi m; for me about it. Aasi m then asked the Apostle of Allaah ﷺ about it. The Apostle of Allaah ﷺ disliked the question and denounced it. What Aasi m heard from the Apostle of Allaah ﷺ fell heavy on him. When Aasi m returned to his family Uwaimr came to him and asked Aasi m What did the Apostle of Allaah ﷺ say to you? Aasi m replied You did not do good to me. The Apostle of Allaah ﷺ disliked the question that I asked him. Thereupon Uwaimir said I swear by Allaah; I shall not leave until I ask him about it. So; Uwaimir came to the Apostle of Allaah ﷺ while he was sitting in the midst of the people. He said Apostle of Allaah ﷺ tell me about a man who finds a man along with his wife. Should he kill him and then be killed by you; or how should he act? The Apostle of Allaah ﷺ said A revelation has been sent down about you and your wife so go away and bring her. Sahl said So we cursed one another while I was along with the people who were with the Apostle of Allaah ﷺ. Then when they finished; Umamir said I shall have lied against her; Apostle of Allaah ﷺ if I keep her. He pronounced her divorce three times before the Apostle of Allaah ﷺ commanded him to do so Ibn Shihab said Then this became the method of invoking curses.	The Chapter on Killing And Fire in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25092		Abdullah bin Masud said We were in the Masjid on the night of a Friday; suddenly a man from the Ansar entered the Masjid. And said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. I swear by Allaah; I shall ask the Apostle of Allaah ﷺ about it. On the next day he came to the Apostle of Allaah ﷺ and said If a man finds a man along with wife and declares about her adultery you will flog him. Or if he kills you; you will kill him or if keeps silence he will keep silence in anger. He said O Allaah; disclose. He kept on praying until the verses regarding invoking curses lian came down As for those who accuse their wives but have no witnesses except themselves. So; the man was first involved in this trial among the people. He and his wife came to the Apostle of Allaah ﷺ. They invoked curses on each other. The man bore witness before Allaah four times that the thing he said was indeed true. He then invoked curse of Allaah on him for the fifth time if he was a liar. She then wanted to invoke curses of Allaah on him. The Prophet ﷺ said Do not do that. Bust she refused and did so i.e.; invoked curses. When they returned he said Perhaps she will give birth to a black child with curly hair.	The Chapter on Wives And Relationship Lian in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25511		Ibn Umar said The Prophet ﷺ was asked as to which of the creatures could be killed by a pilgrim in the sacred state. He said there are five creatures which it is not a sin for anyone to kill; outside or inside the sacred area. The Scorpion; the Crow; the Rat; the Kite and the biting Dog.	The Chapter on Killing Scorpion Kite Crow And Rats in HodHood Indexing, Chapter on The Animals That A Muhrim Is Allowed To Kill in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25513		Narrated Abu Saeed AlKhudri: The Prophet ﷺ was asked which of the creatures a pilgrim in sacred state could kill. He replied: The snake; the scorpion; the rat; he should drive away the pied crow; but should not kill it; the biting dog; the kite; and any wild animal which attacks man.	The Chapter on Killing Scorpion Kite Crow And Rats in HodHood Indexing, Chapter on The Animals That A Muhrim Is Allowed To Kill in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25711		Narrated Abdullah Ibn Abbas: Qurayzah and Nadir were two Jewish tribes. AlNadir were nobler than Qurayzah. When a man of Qurayzah killed a man of AlNadir; he would be killed. But if a man of AlNadir killed a man of Qurayzah; a hundred wasq of dates would be paid as blood-money. When Prophethood was bestowed upon the Prophet ﷺ ; a man of AlNadir killed a man of Qurayzah. They said: Give him to us; we shall kill him. They replied: We have the Prophet ﷺ between you and us. So they came to him. Thereupon the following verse was revealed: If thou judge; judge in equity between them. In equity means life for a life. The following verse was then revealed: Do they seek of a judgment of the days ignorance?Abu Dawud said: Quraidha h and AlNadir were the descendants of Harun the Prophet ﷺ	The Chapter on Revelation And Abrogation in HodHood Indexing, Chapter on A Life For A Life in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25715		Narrated Abu Huraira: A man was killed in the lifetime of the Prophet ﷺ. The matter was brought to the Prophet ﷺ. He entrusted him to the legal guardian of the slain. The slayer said: Messenger of Allah; I swear by Allah; I did not intend to kill him. The Messenger of Allah ﷺ said to the legal guardian: Now if he is true and you kill him; you will enter Hell-fire. So he let him go. His hands were tied with a strap. He came out pulling his strap. Hence he was called Dhu AlNisah possessor of strap.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25716		Narrated Wail Ibn Hujr: I was with the Prophet ﷺ when a man who was a murderer and had a strap round his neck was brought to him. He then called the legal guardian of the victim and asked him: Do you forgive him? He said: No. He asked: Will you accept the blood-money? He said: No. He asked: Will you kill him? He said: Yes. He said: Take him. When he turned his back; he said: Do you forgive him? He said: No. He said: Will you accept the blood-money? He said: No. He said: Will you kill him? He said: Yes. He said: Take him. After repeating all this a fourth time; he said: If you forgive him; he will bear the burden of his own sin and the sin of the victim. He then forgave him. He the narrator said: I saw him pulling the strap.	The Chapter on Killing And Forgiveness in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25718		Narrated Wail Bin Hujr : A man brought an Abyssinian to the Prophet ﷺ and said: This man has killed my nephew. He asked: How did you kill him? He replied: I struck his head with axe but I did not intend to kill him. He asked: Have you some money so that you pay his blood-wit? He said: No. He said: What is your opinion if I send you so that you ask the people for money and thus collect your blood-wit? He said: No. He asked : Will your masters give you his blood-wit to pay his relatives ? He said: No. He said to the man. Take him. So he brought him out to kill him. The Messenger of Allah ﷺ said: If he kill him; he will be like him. This statement reached the man where he was listening to his statement. He said: He is here; order regarding him as you like. The Messenger of Allah ﷺ said: Leave him alone. And he once said: He will bear the burden of the sin of the slain and that of his own and thus he will become one of the Companions of Hell. So he let him go.	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25719		Narrated Abu Umamah Ibn Sahl: We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us; looking pale. He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them; Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah ﷺ say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr disbelief after accepting Islam; fornication after marriage; or wrongfully killing someone; for which he may be killed. I swear by Allah; I have not committed fornication before or after the coming of Islam; nor did I ever want another religion for me instead of my religion since Allah gave guidance to me; nor have I killed anyone. So for what reason do you want to kill me?Abu Dawud said: Uthman and Abu Bakr Allah be pleased with them abandoned drinking wine in pre-Islamic times.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25720		Narrated Ziyad Ibn Saad Ibn Dumayrah AlSulami: On the authority of his father Sad and his grandfather Dumayrah according to Mousa version who were present in the battle of Hunayn with the Messenger of Allah ﷺ : After the advent of Islam; Muhallam Ibn Jaththamah AlLaythi killed a man of Ashja. That was the first blood-money decided by the Messenger of Allah ﷺ for payment. Uyaynah spoke about the killing of AlAshjai; for he belonged to Ghatafan; and AlAqra Ibn Habis spoke on behalf of Muhallam; for he belonged to Khunduf. The voices rose high; and the dispute and noise grew. So the Messenger of Allah ﷺ said: Do you not accept blood-money; Uyaynah? Uyaynah then said: No; I swear by Allah; until I cause his women to suffer the same fighting and grief as he caused my women to suffer. Again the voices rose high; and the dispute and noise grew. The Messenger of Allah ﷺ said: Do you not accept the blood-money Uyaynah? Uyaynah gave the same reply as before; and a man of Banu Layth called Mukaytil stood up. He had a weapon and a skin shield in his hand. He said: I do not find in the beginning of Islam any illustration for what he has done except the one that some sheep came on; and those in the front were shot; hence those in the rear ran away. The other example is that make a law today and change it. The Messenger of Allah ﷺ said: Fifty camels here immediately and fifty when we return to Medina. This happened during some of his journeys. Muhallam was a tall man of dark complexion. He was with the people. They continued to make effort for him until he was released. He sat before the Messenger of Allah ﷺ ; with his eyes flowing. He said: Messenger of Allah! I have done the act of which you have been informed. I repent to Allah; the Exalted; so ask Allah forgiveness for me. Messenger of Allah! The Messenger of Allah ﷺ then said: Did you kill him with your weapon at the beginning of Islam. O Allah! do not forgive Muhallam. He said these words loudly. Abu Salamah added: He Muhallam then got up while he was wiping his tears with the end of his garment. Ibn Ishaq said: His people alleged that the Messenger of Allah ﷺ asked forgiveness for him after that.Abu Dawud said: AlNadr Bin Shumail said: Alghiyar means blood-wit.	The Chapter on Whipping Punshiment In Crimes And Felonies in HodHood Indexing, Chapter on The Imam Enjoining A Pardon In The Case Of Bloodshed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25721		Narrated Abu Shurayb AlKaabi The Prophet ﷺ said: Then you; Khuzaah; have killed this man of Hudhayl; but I will pay his blood-wit. After these words of mine if a man of anyone is killed; his people will have a choice to accept blood-wit or to kill him.	The Chapter on Crimes And Felonies Of Killing in HodHood Indexing, Chapter on The Heir Of The One Who Was Killed Deliberately Taking The Diyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25722		Narrated Abu Huraira: When Mecca was conquered; the Messenger of Allah ﷺ got up and said: If a relative of anyone is killed; he will have a choice between two : he the slayer will either pay the blood-wit or he will be killed. A man of the Yemen called Abu Shah stood up and said: Write for me; Messenger of Allah. The narrator AlAbbas Bin AlWalid said: Write to me; you people. The Messenger of Allah ﷺ said: Write you people ; for Abu Shah. These are the wordings of the tradition of Ahmad.Abu Dawud said: Write you people ; for me; that is; the address of the Prophet ﷺ.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on The Heir Of The One Who Was Killed Deliberately Taking The Diyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25723		Narrated Amr Bin Shuaib: On his father authority said that his grandfather reported the Prophet ﷺ said: A believer will not be killed for an infidel. If anyone kills a man deliberately; he is to be handed over to the relatives of the one who has been killed. If they wish; they may kill; but if they wish; they may accept blood-wit	The Chapter on Killig Asking For Forgiveness in HodHood Indexing, Chapter on The Heir Of The One Who Was Killed Deliberately Taking The Diyah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25725		Narrated Anas Bin Malik: A Jewess brought a poisoned sheep to the Messenger of Allah ﷺ ; and he ate of it. She was then brought to the Messenger of Allah ﷺ who asked her about it. She said: I intended to kill you. He said: Allah will not give you control over it ; or he said : over me. They the Companions said: Should we not kill her ? He said: No. He Anas said: I always found it in the uvula of the Messenger of Allah ﷺ	The Chapter on Killing And Payments in HodHood Indexing, Chapter on If A Person Gives A Man Poison To Drink Or Eat And He Dies Is He Subject To Retaliation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25732		Narrated Samurah: The Prophet ﷺ Said: If anyone kills his slave; we shall kill him; and if anyone cuts off the nose of his slave; we shall cut off his nose.	The Chapter on Slave Girls And Sexual Intercourse in HodHood Indexing, Chapter on If A Man Kills His Slave Or Mutilates Him Should Retaliation Be Imposed On Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25738		Sahl Bin Abi Hathmah and some senior men of the tribe told that Abdullah Bin Abi Sahl and Muhayasah came to Khaibar on account of the calamity i.e. famine that befall them. Muhayasah came and told the Abdullah Bin Sahl had been killed and thrown in a well or stream. He hen came to the Jews and said: I swear by Allah; you have killed him. They said: We swear by Allah; we have not killed him. He then proceeded and came to his tribe and mentioned this to them. Then he; his brother Huwayasah; who was older to him; and Abdulrahman Bin Sahl came forward to the Prophet. Muhayasah began to speak. It was he who was at Khaibar. The Messenger of Allah ﷺ then said to him: Let the eldest speak ; let the eldest speak ; meaning age. So Huwayasah spoke; and after him Muhayasah spoke. The Messenger of Allah ﷺ then said: They should either pay the bloodwit for you friend or they should be prepared for war. So the Messenger of Allah ﷺ wrote to them about it. They wrote in reply : We swear by Allah; we have not killed him. The Messenger of Allah ﷺ then said to Huwayasah; Muhayasah and Abdulrahman Will you take an oath and thus have the claim to the blood of your friend ? They said: No. He the Prophet said: The Jews will then take an oath. They said: They are not Muslims. Then the Messenger of Allah ﷺ himself paid the bloodwit. The Messenger of Allah ﷺ then sent on one hundred camels and they were entered in their house. Sahl said: A red camel of them gave me a kick.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, Chapter on AlQasamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25740		Narrated Bashir Bin Yasar: That a man of the Ansar called Sahl Bin Abi Hathmah told him that some people of his tribe went to Khaibar and separated there. They found one of them slain. They said to those with whom they had found him: You have killed our friend. They replied: We did not kill him; nor do we know the slayer. We the people of the slain then went to the Prophet of Allah ﷺ. He said to them: Bring proof against the one who has slain him. They replied: We have no proof. He said: Then they will take an oath for you. They said: We do not accept the oaths of the Jews. The Messenger of Allah ﷺ did not like no responsibility should be fixed for his blood. So he himself paid his bloodwit consisting of one hundred camels of sadaqah i.e. camels sent to the Prophet as zakat.	The Chapter on Killing And Payments in HodHood Indexing, Chapter on Not Retaliating On The Basis Of Qasamah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25746		Narrated Anas: A girl was wearing silver ornaments. A Jew crushed her head with a stone. The Messenger of Allah ﷺ entered upon her when she had some breath. He said to her: Who has killed you ? Had so and so killed you ? She replied: No; making a sign with her head. He again asked: Who has killed you ? Has so and so killed you ? She replied: No; making a sign with her head. He again asked: Has so and so killed you ? She said: Yes; making sign with her head. The Messenger of Allah ﷺ commanded regarding him; and he was killed between two stones.	The Chapter on Killing And Disbelivers in HodHood Indexing, Chapter on Retaliation On The Killer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25747		Narrated Qays Ibn Abbad : I and Ashtar went to Ali and said to him: Did the Messenger of Allah ﷺ give you any instruction about anything for which he did not give any instruction to the people in general? He said: No; except what is contained in this document of mine. Mousaddad said: He then took out a document. Ahmad said: A document from the sheath of his sword. It contained: The lives of all Muslims are equal; they are one hand against others; the lowliest of them can guarantee their protection. Beware; a Muslim must not be killed for an infidel; nor must one who has been given a covenant be killed while his covenant holds. If anyone introduces an innovation; he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation in religion ; he is cursed by Allah; by His angels; and by all the people. Mousaddad said: Ibn Abu Urubah version has: He took out a document.	The Chapter on Angeles And Good Deeds And Almadinah in HodHood Indexing, Chapter on Should A Muslim Be Killed In Retaliation For A Disbeliever in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25756		Tawus; in his version said: If anyone is killed. Ibn Ubaid in his version said: The Messenger of Allah ﷺ said: If anyone is killed in error blindly when people are throwing stones; or by beating with whips; or striking with a stick; it is accidental and the compensation for accidental death is due. But if anyone is killed deliberately; retaliation is due. Ibn Ubaid in his version: Retaliation of the man is due. The agreed version then goes: If anyone comes in between the two parties to prevent it; Allah curse and anger will rest on him; and neither supererogatory nor obligatory acts will be accepted from him. The version of the tradition of Sufyan is more perfect.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, Chapter on One Who Is Killed In A Fight Among People And His Killer Is Not Known in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34323		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Salih from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If a man who is walking along a road finds a branch of thorns on the road and removes it; Allah thanks him for doing it and forgives him. He also said; Martyrs are five: the one killed by a plague; the one killed by a disease of the belly; the one who drowns; the one killed by a collapsing building; and the martyr in the path of Allah. He also said; If people knew what there was in the call to prayer and the first row; and they could find no other way except to draw lots for it; they would draw lots for it. And if they knew what there was in doing dhuhr at its time; they would race each other to it. And if they knew what there was in the prayers of isha and maghrib; they would come to them even if they had to crawl.	The Chapter on Fajir Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34513		Yahya related to me from Malik from Ibn Shihab from Ata Ibn Yazid AlLaythi that Ubaydullah Ibn Adi ibnal-Khiyar said; Once when the Messenger of Allah; may Allah bless him and grant him peace; was sitting with some people; a man came to him and spoke secretly to him. Nobody knew what he had said until the Messenger of Allah; may Allah bless him and grant him peace; disclosed that he had asked for permission to kill one of the hypocrites. When he disclosed this; the Messenger of Allah; may Allah bless him and grant him peace; said; Doesnt he testify that there is no god but Allah and that Muhammad is the Messenger of Allah? The man replied; Of course; but he hasnt really done so. He said; Doesnt he do the prayer? and the man replied; Of course; but he doesnt really do the prayer. He said; may Allah bless him and grant him peace; Those are the ones whom Allah has forbidden me to kill.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34741		Yahya related to me from Malik from Abu Layla Ibn Abdullah Ibn Abdulrahman Ibn Sahl from Sahl Ibn Abi Hathma that some of the great men of his people informed him that Abdullah Ibn Sahl and Muhayisa went out to Khaybar because extreme poverty had overtaken them. Muhayisa returned and said that Abdullah Ibn Sahl had been killed and thrown in a shallow well or spring. The jews came and he said; By Allah! You have killed him. They said; By Allah! We have not killed him! Then he made for his people and mentioned that to them. Then he; his brother Huwayisa; who was older than him; and Abdulrahman set out. Muhayisa began to speak; as he had been at Khaybar. The Messenger of Allah; may Allah bless him and grant him peace; said to him; The greater first; the greater first; meaning in age. So Huwayisa spoke and then Muhayisa spoke. The Messenger of Allah; may Allah bless him and grant him peace; said; Either they pay your companion blood-money or we will declare war against them. The Messenger of Allah; may Allah bless him and grant him peace; wrote that to them and they wrote; By Allah; we did not kill him! The Messenger of Allah; may Allah bless him and grant him peace; said to Huwayisa; Muhayisa; and Abdulrahman Do you swear and claim the blood of your companion? They said; No. He said; Shall the jews swear to you? They said; But they are not muslims. The Messenger of Allah; may Allah bless him and grant him peace; gave blood-money from his own property; and sent them one hundred camels to their house. Sahl added; A red camel among them kicked me.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34742		Yahya said from Malik from Yahya Ibn Said that Bushayr Ibn Yasar informed him that Abdullah Ibn Sahl AlAnsari and Muhayisa Ibn Masud went out to Khaybar; and they separated on their various businesses and Abdullah Ibn Sahl was killed. Muhayisa; and his brother Huwayisa and Abdulrahman Ibn Sahl went to the Prophet; may Allah bless him and grant him peace; and Abdulrahman began to speak before his brother. The Messenger of Allah; may Allah bless him and grant him peace; said; The older first; the older first. Therefore Huwayisa and then Muhayisa spoke and mentioned the affair of Abdullah Ibn Sahl. The Messenger of Allah; may Allah bless him and grant him peace; said to them; Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer? They said; Messenger of Allah; we did not see it and we were not present. The Messenger of Allah; may Allah bless him and grant him peace; said; Will you acquit the jews for fifty oaths? They said; Messenger of Allah; how can we accept the oaths of a people who are kafirun? Yahya Ibn Said said; Bushayr Ibn Yasar claimed that the Messenger of Allah; may Allah bless him and grant him peace; paid the blood-money from his own property. Malik said; The generally agreed on way of doing things in our community and that which I heard from whoever I am content with; concerning the oath of qasama; and upon which the past and present imams agree; is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says; My blood is against so-and-so; or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us; swearing is only obliged in these two situations. Malik said; That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings; whether it is an intentional killing or an accident. Malik said; The Messenger of Allah; may Allah bless him and grant him peace; began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar. Malik said; If those who make the claim swear; they deserve the blood of their kinsman and whoever they swear against is slain. Only one man can be killed in the qasama. Two cannot be killed in it. Fifty men from the blood-relatives must swear fifty oaths. If their number is less or some of them draw back; they can repeat their oaths; unless one of the relatives of the murdered man who deserves blood and who is permitted to pardon it; draws back. If one of these draws back; there is no way to revenge. Yahya said that Malik said; The oaths can be made by those of them who remain if one of them draws back who is not permitted to pardon. If one of the blood-relatives draws back who is permitted to pardon; even if he is only one; more oaths can not be made after that by the blood- relatives. If that occurs; the oaths can be on behalf of the one against whom the claim is made. So fifty of the men of his people swear fifty oaths. If there are not fifty men; more oaths can be made by those of them who already swore. If there is only the defendant; he swears fifty oaths and is acquitted. Yahya said that Malik said; One distinguishes between swearing for blood and oaths for one rights. When a man has a money-claim against another man; he seeks to verify his due. When a man wants to kill another man; he does not kill him in the midst of people. He keeps to a place away from people. Had there only been swearing in cases where there is a clear proof and had one acted in it as one acts about one rights i.e. needing witnesses ; the right of blood retribution would have been lost and people would have been swift to take advantage of it when they learned of the decision on it. However; the relatives of the murdered man were allowed to initiate swearing so that people might restrain themselves from blood and the murderer might beware lest he was put into a situation like that i.e. qasama by the statement of the murdered man. Yahya said; Malik said about a people of whom a certain number are suspected of murder and the relatives of the murdered man ask them to take oaths and they are numerous; so they ask that each man swears fifty oaths on his own behalf. The oaths are not divided out between them according to their number and they are not acquitted unless each man among them swears fifty oaths on his own behalf. Malik said; This is the best I have heard about the matter. He said; Swearing goes to the paternal relatives of the slain. They are the blood-relatives who swear against the killer and by whose swearing he is killed.	The Chapter on Oath And Jews In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34743		Yahya said that Malik said; The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives; the women have no right to swear for blood and no pardon in murder. Yahya said that Malik said about a man who is murdered; If the paternal relatives of the murdered man or his mawali say; We swear and we demand our companion blood; that is their right. Malik said; If the women want to pardon him; they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it. Malik said; If the paternal relatives or mawali pardon after they demand blood and the women refuse and say; We will not abandon our right against the murderer of our companion; the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged. Malik said; At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths; then they have the right to blood. That is how things are done in our community. Malik said; When people beat a man and he dies in their hands; they are all slain for him. If he dies after their beating; there is swearing. If there is swearing; it is only against one man and only he is slain. We have never known the swearing to be against more than one man. Malik spoke about a slave who had his hand or foot broken and then the break mended. He said; The one who injured him is not obliged to pay anything. If that break causes him loss or scar; the one who injured him must pay according to what he diminished of the value of the slave. Malik said; What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave; and her injury for his injury. When a slave intentionally kills a slave; the master of the murdered slave has a choice. If he wishes; he kills him; and if he wishes; he takes the blood-money. If he takes the blood-money; he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave; he does it. If he wishes; he surrenders his slave. If he surrenders him; he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him; he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder. Malik said about a muslim slave who injures a jew or christian; If the master of the slave wishes to pay blood-money for him according to the injury; he does it. Or else he surrenders him and he is sold; and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34843		Yahya related to me from Malik from Yahya Ibn Said that Marwan Ibn AlHakam wrote to Muawiya Ibn Abi Sufyan that a madman was brought to him who had killed a man. Muawiya wrote to him; Tie him up and do not inflict any retaliation on him. There is no retaliation against a madman. Malik said about an adult and a child when they murder a man together; The adult is killed and the child pays half the full blood-money. Malik said; It is like that with a freeman and a slave when they murder a slave. The slave is killed and the freeman pays half of his value.	The Chapter on Slave As A Property in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34845		Yahya related to me from Malik that Ibn Shihab; Sulayman Ibn Yasar; and Rabia Ibn Abi Abdulrahman said; The blood-money of manslaughter is twenty yearlings; twenty two-year-olds; twenty male two-year-olds; twenty four-year-olds; and twenty five-year-olds. Malik said; The generally agreed on way with us is that there is no retaliation against children. Their intention is accidental. The hudud are not obliged for them if they have not yet reached puberty. If a child kills someone it is only accidentally. Had a child and an adult killed a free man accidentally; each of them pays half the full blood-money. Malik said; A person who kills someone accidentally pays blood-money with his property and there is no retaliation against him. That money is like anything else from the dead man property and his debt is paid with it and he is allowed to make a bequest from it. If he has a total property of which the blood-money is a third and then the blood-money is relinquished; that is permitted to him. If all the property he has is his blood-money; he is permitted to relinquish a third of it and to make that a bequest.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34852		Yahya related to me from Malik that Rabia Ibn Abi Abdulrahman said; The slave of fair complexion and excellence is estimated at fifty dinars or six hundred dirhams. The blood-money of a free muslim woman is five hundred dinars or six thousand dirhams. Malik said; The blood-money of the foetus of a free woman is a tenth of her blood-money. The tenth is fifty dinars or six hundred dirhams. Malik said; I have not heard anyone dispute that there is no slave in compensation for the foetus until it leaves its mother womb and falls still-born from her womb. Malik said; I heard that if the foetus comes out of its mother womb alive and then dies; the full blood-money is due for it. Malik said; The foetus is not alive unless it cries at birth. If it comes out of its mother womb and cries out and then dies; the complete blood-money is due for it. We think that the slave- girl foetus has a tenth of the price of the slave-girl. Malik said; When a woman murders a man or woman; and the murderess is pregnant; retaliation is not taken against her until she has given birth. If a woman who is pregnant is killed intentionally or unintentionally; the one who killed her is not obliged to pay anything for her foetus. If she is murdered; then the one who killed her is killed and there is no blood-money for her foetus. If she is killed accidentally; the tribe obliged to pay on behalf of her killer pays her blood-money; and there is no blood-money for the foetus. Yahya related to me; Malik was asked about the foetus of the christian or jewish woman which was aborted. He said; I think that there is a tenth of the blood-money of the mother for it.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34868		Yahya related to me from Malik that he heard that Umar Ibn Abd AlAziz gave a decision that when a jew or christian was killed; his blood-money was half the blood-money of a free muslim. Malik said; What is done in our community; is that a muslim is not killed for a kafir unless the muslim kills him by deceit. Then he is killed for it.	The Chapter on Killing And Payments in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34876		11 Malik related to me from Yahya Ibn Said from Urwa Ibn AlZubair that a man of the Ansar called Uhayha Ibn AlJulah had a young paternal uncle who was younger than him and who was living with his maternal uncles. Uhayha took him and killed him. His maternal uncles said; We brought him up from a baby to a youth till he stood firm on his feet; and we have had the right of a man taken from us by his paternal uncle. Urwa said; For that reason a killer does not inherit from the one he killed. Malik said; The way of doing things about which there is no dispute is that the intentional murderer does not inherit anything of the blood-money of the person he has murdered or any of his property. He does not stop anyone who has a share of inheritance from inheriting. The one who kills accidentally does not inherit anything of the blood-money and there is dispute as to whether or not he inherits from the dead person property because there is no suspicion that he killed him for his inheritance and in order to take his property. I prefer that he inherit from the dead person property and not inherit from the blood-money.	The Chapter on Inheritance And Heirs in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34877		Yahya related to me from Malik from Ibn Shihab from Said Ibn AlMusayab and Abu Salama Ibn Abdulrahman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures. Alkanz: see Book 17. Malik said; Everyone leading an animal by the halter; driving it; and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar Ibn AlKhattab imposed the blood-money on a person who was exercising his horse. Malik said; It is more fitting that a person leading an animal by the halter; driving it; or riding it incur a loss than a person who is exercising his horse. See hadith 4 of this book. Malik said; What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims; is that since what he has done is included in that which he is not permitted to do in such a place; he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more; is owed by his tribe. Any such things that he does which he is permitted to do on the muslims road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain; and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this. Malik spoke about a man who went down a well; and another man followed behind him; and the lower one pulled the higher one and they fell into the well and both died He said; The tribe of the one who pulled him in is responsible for the blood-money. Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said; The one who ordered him is liable for whatever befalls him; be it death or something else. Malik said; The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty. Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused; they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah; may Allah bless him and grant him peace; people paid the blood-money to each other as well as in the time of Abu Bakr AlSiddiq before there was a diwan. The diwan was in the time of Umar Ibn AlKhattab. No one other than one people and the ones holding the wala paid blood- money for one because the wala was not transferable and because the Prophet; may Allah bless him and grant him peace; said; The wala belongs to the one who sets free. Malik said; The wala is an established relationship. Malik said; What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished. Malik said about a man condemned to death and one of the other hudud befell him; He is not punished for it. That is because the killing overrides all of that; except for slander. The slander remains hanging over the one to whom it was said because it will be said to him; Why do you not flog the one who slandered you? I think that the condemned man is flogged with the hadd before he is killed; and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that. Malik said; What is done in our community is that when a murdered person is found among the main body of a people in a village or other place; the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that. Malik said about a group of people who fight with each other and when the fight is broken up; a man is found dead or wounded; and it is not known who did it; The best of what is heard about that is that there is blood-money for him; and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties; his blood-money is against both of the two parties together.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34878		Yahya related to me from Malik from Yahya Ibn Said from Said Ibn AlMusayab that Umar Ibn AlKhattab killed five or seven people for one man whom they had killed secretly by trickery. Umar said; Had all the people of Sana joined forces against him; I would have killed them all.	The Chapter on Killing And Fighting in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34879		Yahya related to me from Malik from Muhammad Ibn Abdulrahman Ibn Sad Ibn Zurara that he had heard that Hafsa; the wife of the Prophet; may Allah bless him and grant him peace; killed one of her slave-girls who had used sorcery against her. She was a mudabbara. Hafsa gave the order; and she was killed. Malik said; The sorcerer is the one who uses sorcery for himself and no one else uses that for him. It is like the one about whom Allah; the Blessed; the Exalted; said in His Book; They know the one who devotes himself to it will have no share in the Next World. Surat 2 ayat 102 I think that that person is killed if he does that himself.	The Chapter on Killing In The State Of Ihram in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34880		Yahya related to me from Malik from Umar Ibn Husayn; the mawla of Aisha bint Qudama; that Abd AlMalik Ibn Marwan imposed retaliation against a man who killed a mawla with a stick and so the mawla patron killed the man with a stick. Malik said; The generally agreed on way of doing things in our community about which there is no dispute is that when a man strikes another man with a stick or hits him with a rock or intentionally strikes him causing his death; that is an intentional injury and there is retaliation for it. Malik said; Intentional murder with us is that a man intentionally goes to a man and strikes him until his life goes. Part of intentional injury also is that a man strikes a man in a quarrel between them. He leaves him while he is alive; and he bleeds to death and so dies. There is retaliation for that. Malik said; What is done in our community is that a group of free men are killed for the intentional murder of one free man; and a group of women for one woman; and a group of slaves for one slave.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-34881		Yahya related to me from Malik that he had heard that Marwan Ibn AlHakam wrote to Muawiya Ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man. Yahya said that Malik said; The best of what I have heard on the interpretation of this ayat; the word of Allah; the Blessed; the Exalted; The free man for the free man and the slave for the slave - these are men and the woman for the woman; Surat 2 ayat 178 is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah; the Blessed; the Exalted; said in His Book; We have written for them in it that it is a life for a life and an eye for an eye; a nose for a nose; and an ear for an ear; and a tooth for a tooth; and for wounds there is retaliation. Surat 5 ayat 48 Allah; the Blessed; the Exalted; mentioned that it is a life for a life. It is the life of a free woman for the life of a free man; and her injury for his injury. Malik said about a man who held a man fast for another man to hit; and he died on the spot; If he held him and he thought that he meant to kill him; the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do; and he did not think that he meant to kill him; the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him. Malik said about a man who murdered a man intentionally or gouged out his eye intentionally; and then was slain or had his eye gouged out himself before retaliation was inflicted on him; There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies; the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah; the Blessed the Exalted; Retaliation is written for you in killing. The free man for the free man and the slave for the slave. Malik said; He only has retaliation against the one who killed him. If the man who murdered him dies; he has no retaliation or blood-money. Malik said; There is no retaliation held against a free man by a slave for any injury. The slave is killed for the free man when he intentionally murders him. The free man is not slain for the slave; even if he murders him intentionally. It is the best of what I have heard.	The Chapter on Retaliation In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34884		Yahya related to me from Malik from Abuz-Zinad from Sulayman Ibn Yasar that a slave was set free by one of the people on hajj and his master had abandoned the right to inherit from him. The ex-slave then killed a man from the Banu Aidh tribe. An Aidhi; the father of the slain man came to Umar Ibn AlKhattab seeking the blood-money of his son. Umar said; He has no blood-money. The Aidhi said; What would you think if it had been my son who killed him? Umar said; Then you would pay his blood-money. He said; He is then like the black and white Arqam snake. If it is left; it devours and if it is killed; it takes revenge.	The Chapter on Money And Inheritance In Crimes And Felonies in HodHood Indexing, The Book of Hair in Muwata Malik
MuwataMalik-017-001-34922		Yahya related to me from Malik from Zayd Ibn Aslam that the Messenger of Allah; may Allah bless him and grant him peace; said; If someone changes his deen - strike his neck! The meaning of the statement of the Prophet; may Allah bless him and grant him peace; in our opinion and Allah knows best; is that if someone changes his deen; strike his neck! refers to those who leave Islam for other than it - like the heretics and their like; about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam; so I do not think that one calls such people to tawba; and one does not accept their word. As for the one who goes out of Islam to something else and divulges it; one calls him to tawba. If he does not turn in tawba; he is killed. If there are people in that situation; I think that one should call them to Islam and call them to tawba. If they turn in tawba; that is accepted from them. If they do not turn in tawba; they are killed. That does not refer as we see it; and Allah knows best; to those who come out of Judaism to Christianity or from Christianity to Judaism; nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that; that is the one who is referred to; and Allah knows best!	The Chapter on Killing And Forgiveness in HodHood Indexing, The Book of The Evil Eye in Muwata Malik
MuwataMalik-017-001-34925		Malik related to me from Yahya Ibn Said from Said Ibn AlMusayab that a Syrian man called Ibn Khaybari found a man with his wife and killed him; or killed them both. Muawiya Ibn Abi Sufyan found it difficult to make a decision and he wrote to Abu Mousa AlAshari to ask Ali Ibn Abi Talib for him about that. So Abu Mousa asked Ali Ibn Abi Talib and AIi said to him; Is this thing in my land? I adjure you; you must tell me. Abu Mousa explained to him how Muawiya Ibn Abi Sufyan had written him to ask Ali about it. Ali said; I am AbuHassan If he does not bring four witnesses; then let him be completely handed over; to the relatives of the murdered man.	The Chapter on Lost And Found And The Companions in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik
MuwataMalik-017-001-35157		Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from more than one of the people of knowledge of that time; that those who were killed on the Day of the Camel; the Day of Siffin; the Day of AlHarra; and the Day of Qudayd did not inherit from each other. None of them inherited anything from his companion unless it was known that he had been killed before his companion. Malik said; That is the way of doing things about which there is no dispute; and which none of the people of knowledge in our city doubt. The procedure with two mutual heirs who are drowned; or killed in another way; when it is not known which of them died first is the same - neither of them inherits anything from his companion. Their inheritance goes to whoever remains of their heirs. They are inherited from by the living. Malik said; No one should inherit from anyone else when there is doubt; and one should only inherit from the other when there is certainty of knowledge and witnesses. That is because a man and his mawla whom his father has freed might die at the same time. The sons of the free man could say; Our father inherited from the mawla. They should not inherit from the mawla without knowledge or testimony that he died first. The living people most entitled to his wala inherit from him. Malik said; Another example is two full brothers who die. One of them has children and the other does not. They have a half-brother by their father. It is not known which of them died first; so the inheritance of the childless one goes to his half-brother by the father. The children of the full-brother get nothing. Malik said; Another example is when a paternal aunt and the son of her brother die; or else the daughter of the brother and her paternal uncle. It is not known which of them died first. The paternal uncle does not inherit anything from the daughter of his brother; and the son of the brother does not inherit anything from his paternal aunt.	The Chapter on Inheritance And Half Brothers in HodHood Indexing, The Book of Hudud in Muwata Malik
MuwataMalik-017-001-35173		Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons; eagles; and hawks and their like; understood as trained dogs understood; there was no harm in eating what they had killed in the course of hunting; if the name of Allah had been mentioned when they were sent out. Malik said; The best of what I have heard about retrieving game from the falcon talons or from the dog fangs and then waiting until it dies; is that it is not halal to eat it. Malik said; The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it; it is not halal to eat it either. He continued; The same thing applies to any game hit by a hunter and caught while still alive; which he neglects to slaughter before it dies. Malik said; It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills; if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it. It is the same as a muslim using a magian knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim hunting dog for game; and it catches it; the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim bow and arrow to hunt game with; or like his using a muslim knife to slaughter with. It is not halal to eat anything killed like that.	The Chapter on Games And Hunting And The State Of Ihram in HodHood Indexing, The Book of Hudud in Muwata Malik
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