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Like References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 33	Surat Yusuf	-0.44		48	Feel inclin, Youth folli, Invit unless, Prison like, Join rank, Unless snare, Snare youth, Rank ignor, Folli feel, Lord prison, Inclin join, Like invit	قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُنْ مِنَ الْجَاهِلِينَ	He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant."
Surat AlBaqara Ayah 265	Surat AlBaqara	0.14		87	Spend substanc, Spend substance, Fall make, Make yield, Receiv heavi, Light moistur, Moistur sufficeth, Seek strengthen, Yield doubl, Harvest receiv, Sufficeth seeth, Rain light, Garden fertil, Heavi rain, Substance seek, Souls garden, Like spend, Increas harvest, Doubl increas, Strengthen souls, Rain fall, Fertil rain	وَمَثَلُ الَّذِينَ يُنْفِقُونَ أَمْوَالَهُمُ ابْتِغَاءَ مَرْضَاتِ اللَّهِ وَتَثْبِيتًا مِنْ أَنْفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ أَصَابَهَا وَابِلٌ فَآتَتْ أُكُلَهَا ضِعْفَيْنِ فَإِنْ لَمْ يُصِبْهَا وَابِلٌ فَطَلٌّ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ	And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
Surat Yunus Ayah 24	Surat Yunus	0.23		49	Explain sign, Life present, Sign detail, Produc earth, Rain send, Send ski, Belong power, Power dispos, Flourish explain, Dispos reach, Anim grow, Ski mingl, Present rain, Earth food, Command night, Clad golden, Night harvest, Detail reflect, Mingl aris, Like life, Deck beauti, Golden ornament, Ornament deck, Food anim, Aris produc, Reach command, Cleanmown flourish, Grow earth, Beauti belong, Earth clad, Harvest cleanmown	إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنْزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّى إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَنْ لَمْ تَغْنَ بِالْأَمْسِ كَذَلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ	The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.

In Hadith Text Books

Like In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1050		Narrated AlMughira: Saad Bin Ubada said; If I saw a man with my wife; I would strike him behead him with the blade of my sword. This news reached Allah Messenger ﷺ who then said; You people are astonished at Saad Ghira. By Allah; I have more Ghira than he; and Allah has more Ghira than I; and because of Allah Ghira; He has made unlawful Shameful deeds and sins illegal sexual intercourse etc. done in open and in secret. And there is none who likes that the people should repent to Him and beg His pardon than Allah; and for this reason He sent the warners and the givers of good news. And there is none who likes to be praised more than Allah does; and for this reason; Allah promised to grant Paradise to the doers of good. Abdul Malik said; No person has more Ghira than Allah.	The Chapter on Good Manners And Ghira in HodHood Indexing, Chapter on No person has more Ghaira than Allah in Sahih AlBukhari
SahihAlBukhari-017-001-4031		Narrated Marwan Bin AlHakim and Miswar Bin Makhrama: When the Hawazin delegation came to Allah Messenger ﷺ after they had embraced Islam and requested him to return their properties and war prisoners to them; Allah Messenger ﷺ said; To me the best talk is the truest; so you may choose either of two things; the war prisoners or the wealth; for I have delayed their distribution. Allah Messenger ﷺ had waited for them for over ten days when he returned from Taif. So; when those people came to know that Allah Messenger ﷺ was not going to return to them except one of the two things the said; We choose our war Prisoners Allah Messenger ﷺ stood up amongst the Muslims; and after glorifying Allah as He deserved; he said; Now then; these brothers of yours have come to us with repentance; and I see it logical that I should return their captives to them; so whoever of you likes to do that as a favor then he can do it; and whoever amongst you likes to stick to his share; let him give up his prisoners and we will compensate him from the very first Fai i.e. war booty received without fight which Allah will give us. On that; all the people said. O Allah Messenger ﷺ s We have agreed willingly to do so return the captives Then Allah Messenger ﷺ said to them I do not know who amongst you has agreed to this and who has not. You should return and let your leaders inform me of your agreement. The people returned and their leaders spoke to them; and then came to Allah Apostle and said; All the people have agreed willingly to do so and have given the permission to return the war prisoners without Compensation AlZuhri; the sub-narrator states This is what has been related to us about the captives of Hawazin.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-4917		Narrated Marwan and AlMiswar Bin Makhrama: When the delegates of the tribe of Hawazin came to the Prophet ﷺ and they requested him to return their properties and captives. The Prophet ﷺ stood up and said to them; I have other people with me in this matter as you see and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution. The Prophet ﷺ had waited for them for more than ten days since his arrival from Taif. So; when it became evident to them that the Prophet ﷺ was not going to return them except one of the two; they said; We choose our prisoners. The Prophet got up amongst the people and glorified and praised Allah as He deserved and said; Then after; these brethren of yours have come to us with repentance; and I see it logical to return them the captives. So; whoever amongst you likes to do that as a favor; then he can do it; and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us; then he can do so i.e. give up the present captives. The people unanimously said; We do that return the captives willingly. The Prophet ﷺ said; We do not know which of you has agreed to it and which have not; so go back and let your leaders forward us your decision. So; all the people then went back and discussed the matter with their leaders who returned and informed the Prophet ﷺ that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that Abbas said to the Prophet; I paid for my ransom and Aqil ransom.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on Whoever possessed Arab slaves in Sahih AlBukhari
SahihAlBukhari-017-001-6653		Narrated Marwan and AlMiswar Bin Makhrama: When the delegate of Hawazin came to Allah Messenger ﷺ declaring their conversion to Islam and asked him to return their properties and captives; Allah Messenger ﷺ got up and said to them; There Is involved in this matter; the people whom you see with me; and the most beloved talk to me; is the true one. So choose one of two alternatives: Either the captives or the properties. I have been waiting for you i.e. have not distributed the booty. Allah Messenger ﷺ had delayed the distribution of their booty over ten nights after his return from Taif. So when they came to know that Allah Messenger ﷺ was not going to return to them but one of the two; they said; We prefer to have our captives. So Allah Messenger ﷺ got up amongst the Muslims; and praising Allah as He deserved; said; To proceed! Your brothers have come to you with repentance and I see it logical to return their captives. So; whoever of you likes to do that as a favor then he can do it. And whoever of you likes to stick to his share till we give him from the very first booty which Allah will give us; then he can do so. The people said; We do that i.e. return the captives willingly as a favor; O Allah Messenger ﷺ ! Allah Messenger ﷺ said; We do not know which of you have agreed to it and which have not; so go back and let your chiefs forward us your decision. They went back and their chief spoke to them; and they i.e. the chiefs returned to Allah Messenger ﷺ and informed him that all of them had agreed to give up their captives with pleasure; and had given their permission i.e. that the captives be returned to their people. The sub-narrator said; That is what has reached me about the captives of Hawazin tribe.	The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on and on the day of Hunain when you rejoiced at your great number in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17414		Ubida Bin AlSamit reported: While we were in the company of Allah Messenger may peace be upoi him he said: Swear allegiance to me that you will not associate anything with Allah; that you will not commit adultery; that you will not steal; that you will not take any life which it is forbidden by Allah to take but with legal justification; and whoever among you fulfils it; his reward is with Allah and he who commits any such thing and is punished for it; that will be all atonement for it And if anyone commits anything and Allah conceals his faultfls ; his matter rests with Allah. He may forgive if He likes; and He may punish him if He likes.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-17416		Ubida Bin AlSamit reported: Allah Messenger ﷺ took a pledge from us as he took from the women that we will not associate anything with Allah and we will not steal; and we will not commit adultery; and we will not kill our children; and we will not bring calumny upon one another. And he who amongst you fulfils this pledge ; his reward rests with Allah; and he upon whom amongst you is imposed the prescribed punishment and that is carried out; that is his expiation for that sin ; and he whose sins were covered by Allah; his matter rests with Allah. He may punish him if He likes or may forgive him if He so likes.	The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18460		It is narrated on the authority of Anas that the Prophet may peace blessings be upon him observed: By Him in whose Hand is my life; no; bondsman truly believes till he likes for his neighbour; or he the Holy Prophet said: for his brother; whatever he likes for himself.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18822		Abu Saeed reported: The Messenger of Allah ﷺ said: Allah; the High and Glorious; would say: O Adam I and he would say: At Thy service; at thy beck and call; O Lord; and the good is in Thy Hand. Allah would say: Bring forth the group of the denizens of Fire. He Adam would say: Who are the denizens of Hell? It would be said: They are out of every thousand nine hundred and ninety-nine. He the Holy Prophet said: It is at this juncture that every child would become white-haired and every pregnant woman would abort and you would see people in a state of intoxication; and they would not be in fact intoxicated but grievous will be the torment of Allah. He the narrator said: This had a very depressing effect upon them upon the companions of the Holy Prophet and they said: Messenger of Allah; who amongst us would be that unfortunate person who would be doomed to Hell ? He said: Good tidings for you; Yajuj Majuj would be those thousands who would be the denizens of Hell and a person selected for Paradise would be amongst you. He the narrator further reported that he the Messenger of Allah again said: By Him in Whose Hand is thy life; I hope that you would constitute one-fourth of the inhabitants of Paradise. We extolled Allah and we glorified Him. He the Holy Prophet again said: BY Him in Whose Hand is my life; I wish you would constitute one-third of the inhabitants of Paradise. We extolled Allah and Glorified Him. He the Holy Prophet again said: By Him in Whose Hand is my life; I hope that you would constitute half of the inhabitants of Paradise. Your likeness among the people is the likeness of a white hair on the skin of a black ox or a strip on the foreleg of an ass.	The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on 96 in Sahih Muslim
SahihMuslim-017-001-19421		Abdullah Bin Masud reported: Evil one is he who is evil in the womb of his mother and the good one is he who takes a lesson from the fate of others. The narrator came to a person from amongst the Companions of Allah Messenger ﷺ who was called Hudhaifa Bin Usaid Ghifari and said: How can a person be an evil one without committing an evil deed? Thereupon the person said to him: You are surprised at this; whereas I have heard Allah Messenger ﷺ as saying: When forty-two nights pass after the semen gets into the womb; Allah sends the angel and gives him shape. Then he creates his sense of hearing; sense of sight; his skin; his flesh; his bones; and then says: My Lord; would he be male or female? And your Lord decides as He desires and the angel then puts down that also and then says: My Lord; what about his age? And your Lord decides as He likes it and the angel puts it down. Then he says: My Lord; what about his livelihood? And then the Lord decides as He likes and the angel writes it down; and then the angel gets out with his scroll of destiny in his hand and nothing is added to it and nothing is subtracted from it.	The Chapter on Angeles And Good Deeds And Day Of Hell Fire in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21681		Abdullah Bin Umar Allah be pleased with them reported Allah Messen- ger ﷺ as saying: Come to the feast; when you are invited., Sahih Muslim 1429 g, Book 16; Hadith 118, Book 8; Hadith 3343, 16, The Book of Marriage,16, The command to accept invitations,16, Nafil reported: I heard Abdullah Bin Umar Allah be pleased with them narrating that Allah Messenger ﷺ said: Accept the feast when you are invited to it. And Abdullah Bin Umar used to come to the feast; whether it was a wedding feast or other than that; and he would come there even in the state of fasting., Sahih Muslim 1429 h, Book 16; Hadith 119, Book 8; Hadith 3344, 16, The Book of Marriage,16, The command to accept invitations,16, Ibn Umar Allah be pleased with them reported Allah Apostle ﷺ having said: When you are invited to a feast even though it is the leg of the sheep; you should accept it., Sahih Muslim 1429 i, Book 16; Hadith 120, Book 8; Hadith 3345, 16, The Book of Marriage,16, The command to accept invitations,16, Jabir Allah be pleased with him reported that Allah Messenger may peace he upon him said: When any one of you is invited to a feast; he should accept it. He may eat if he likes; or he may abandon eating if he likes. Ibn Mathanni did not make mention of the word feast.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-22289		Abdulrahman reported that he heard Muawiya Bin Abu Sufyan delivering a sermon in Medina. i. e. when he came there for Hajj. He delivered a sermon on the day of Ashura and said: People of Medina; where are your scholars? I heard the Messenger of Allah ﷺ say on this very day: It is the day of Ashura. Allah has not made fasting on This day obligatory for you but I am fasting. He who likes to observe fast among you should do so; and he who likes not to observe it may not observe it.	The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-22350		Aisha; the Mother of the Believers Allah be pleased with her ; reported that one day the Messenger of Allah ﷺ said to me: Aisha; have you anything to eat ? I said: Messenger of Allah; there is nothing with us. Thereupon he said: I am observing fast. She said: The Messenger of Allah ﷺ went out; and there was a present; for us and at the same time some visitors dropped in. When the Messenger of Allah ﷺ came back; I said to him: Messenger of Allah; a present was given to us; and in the meanwhile there came to us visitors a major Portion of it has been spent on them ; but I have saved something for you. He said: What is it? I said: It is hais a compound of dates and clarified butter. He said: Bring that. So I brought it to him and he ate it and then said: I woke up in the morning observing fast. Talha said: I narrated this hadith to Mujahid and he said: This observing of voluntary fast is like a person who sets apart Sadaqa out of his wealth. He may spend it if he likes; or he may retain it if he so likes.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on 32 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10013			The Chapter on Personal Hygiene Forearm And Face in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9133		Narrated Ibn Jarir Bin Abdullah: from his father that the Messenger of Allah ﷺ said: Whoever starts a good tradition which is followed; then for him is a reward; and the likes of their rewards of whoever follows him; there being nothing diminished from their rewards. And whoever starts a bad tradition which is followed; then for him is the sin; and the likes of the sins of whoever follows him; there being nothing diminished from their sins.	The Chapter on Forgiveness And Reward in HodHood Indexing, Chapter on Whoever Calls To Guidance And Is Followed Or To Misguidance in Sunan AlTermithi
SunanAlTermithi-017-001-9212		Abu Huraira narrated that the Messenger of Allah s.a.w said: I have not seen the likes of the Fire in which the one who runs from it sleeps; nor the likes of Paradise in which the one who seeks it sleeps.	The Chapter on Good Deeds To Save Oneself From Hell Fire in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-26443		Narrated Hamnah daughter of Jahsh: Hamnah said my menstruation was great in quantity and severe. So I came to the Messenger of Allah ﷺ for a decision and told him. I found him in the house of my sister; Zaynab; daughter of Jahsh. I said: Messenger of Allah; I am a woman who menstruates in great quantity and it is severe; so what do you think about it? It has prevented me from praying and fasting. He said: I suggest that you should use cotton; for it absorbs the blood. She replied: It is too copious for that. He said: Then take a cloth. She replied: It is too copious for that; for my blood keeps flowing. The Messenger of Allah ﷺ said: I shall give you two commands; whichever of them you follow; that will be sufficient for you without the other; but you know best whether you are strong enough to follow both of them. He added: This is a stroke of the Devil; so observe your menses for six or seven days; Allah alone knows which it should be; then wash. And when you see that you are purified and quite clean; pray during twenty-three or twenty-four days and nights and fast; for that will be enough for you; and do so every month; just as women menstruate and are purified at the time of their menstruation and their purification. But if you are strong enough to delay the noon Zuhr prayer and advance the afternoon Asr prayer; to wash; and then combine the noon and the afternoon prayer; to delay the sunset prayer and advance the night prayer; to wash; and then combine the two prayers; do so: and to wash at dawn; do so: and fast if you are able to do so if possible.The Messenger of Allah ﷺ said: Of the two commands this is more to my liking.1Abu Dawud said: Amr Bin Thabit narrated from Ibn Aqil: Hamnah said: Of the two commands this is the one which is more to my liking.2 In this version these words were not quoted as the statement of the Prophet ﷺ ; it gives it as a statement of Hamnah.Abu Dawud said: Amr Bin Thabit was a Rafidi. This has been said by Yahya Bin Main.Abu Dawud said: I heard Ahmad Bin Hanbal say: I am doubtful about the tradition transmitted by Ibn Aqil.	The Chapter on Menstruation And Fasting in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28133		Narrated Abdullah Ibn AlSaib: I attended the Id prayer along with the Messenger of Allah ﷺ. When he finished the prayer; he said: We shall deliver the sermon; he who likes to sit for listening to it may sit and he who likes to go away may go away.Abu Dawud said: this is a mursal tradition i.e. the successor Ata directly reporting from the Prophet ﷺ and omitting the link of the Companions.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Sitting Down For The Khutbah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29451		Narrated Ibn Abbas: The Prophet ﷺ left Medina for Mecca till he reached Usfan; He then called for a vessel of water. It was raised to his mouth to show it to the people; and that was in Ramadan. Ibn Abbas used to say: The Prophet ﷺ fasted and he broke his fast. He who likes may fast and he who likes may break.	The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on Fasting During A Journey in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34806		Malik said; The generally agreed-on way of doing things in our community is that any setting-free which a man makes in a bequest that he wills in health or illness can be rescinded by him when he likes and changed when he likes as long as it is not a tadbir. There is no way to rescind a tadbir once he has made it. As for every child born to him by a slave-girl who he wills to be set free but he does not make mudabbara; her children are not freed with her when she is freed. That is because her master can change his will when he likes and rescind it when he likes; and being set free is not confirmed for her. She is in the position of a slave-girl whose master says; If so- and-so remains with me until I die; she is free. i.e. he does not make a definite contract. Malik said; If she fulfils that; that is hers. If he wishes; before that; he can sell her and her child because he has not entered her child into any condition he has made for her. The bequest in setting free is different from the tadbir. The precedent of the sunna makes a distinction between them. Had a bequest been in the position of a tadbir; no testator would be able to change his will and what he mentioned in it of setting free. His property would be tied up and he would not be able to use it. Malik said about a man who made all his slaves mudabbar while he was well and they were his only property; If he made some of them mudabbar before the others; one begins with the first until the third of his property is reached. i.e. their value is matched against the third; and those whose value is covered are free. If he makes the mall mudabbar in his illness; and says in one statement; So-and-so is free. So-and-so is free. So-and-so is free if my death occurs in this illness; or he makes them all mudabbar in one statement; they are matched against the third and one does not begin with any of them before the others. It is a bequest and they have a third of his property divided between them in shares. Then the third of his property frees each of them according to the extent of his share. No single one of them is given preference when that all occurs in his illness. Malik spoke about a master who made his slave a mudabbar and then he died and the only property he had was the mudabbar slave and the slave had property. He said; A third of the mudabbar is freed and his property remains in his possession. Malik said about a mudabbar whose master gave him a kitaba and then the master died and did not leave any property other than him; A third of him is freed and a third of his kitaba is reduced; and he owes two-thirds. Malik spoke about a man who freed half of his slave while he was ill and made irrevocable his freeing half of him or all of him; and he had made another slave of his mudabbar before that. He said; One begins with the slave he made mudabbar before the one he freed while he was ill. That is because the man cannot revoke what he has made mudabbar and cannot follow it with a matter which will rescind it. When this mudabbar is freed; then what remains of the third goes to the one who had half of him freed so as to complete his setting-free entirely in the third of the property of the deceased. If what is left of the third does not cover that; whatever is covered by what is left of the third is freed after the first mudabbar is freed.	The Chapter on Selling Of Slaves in HodHood Indexing, The Book of Speech in Muwata Malik