Listen

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The word Listen is a stemmed form of the following words:

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Listen References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 42	Surat AlMaidah	-0.64		112	Judg equiti, Falsehood devour, Loveth judg, Decline hurt, Hurt judge, Forbidden judg, Fond listen, Devour forbidden, Declin interfer, Equiti loveth, Listen falsehood, Judg declin, Judge judg, Interfer decline	سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِنْ جَاءُوكَ فَاحْكُمْ بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِنْ تُعْرِضْ عَنْهُمْ فَلَنْ يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُمْ بَيْنَهُمْ بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ	(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
Surat AlNaml Ayah 62	Surat AlNaml	-0.42		44	Earth god, Inheritor earth, Soul distress, Listen soul, Make mankind, Suffering make, Reliev suffering, Distress call, God littl, Call reliev, Littl heed, Mankind inheritor	أَمَّنْ يُجِيبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ السُّوءَ وَيَجْعَلُكُمْ خُلَفَاءَ الْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قَلِيلًا مَا تَذَكَّرُونَ	Or, Who listens to the (soul) distressed when it calls on Him, and Who relieves its suffering, and makes you (mankind) inheritors of the earth? (Can there be another) god besides Allah? Little it is that ye heed!
Surat AlFurqan Ayah 44	Surat AlFurqan	-0.33		38	Strai path, Astrai path, Nay wors, Listen understand, Thinkest listen, Understand cattle, Cattle nay, Wors astrai	أَمْ تَحْسَبُ أَنَّ أَكْثَرَهُمْ يَسْمَعُونَ أَوْ يَعْقِلُونَ إِنْ هُمْ إِلَّا كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ سَبِيلًا	Or thinkest thou that most of them listen or understand? They are only like cattle;- nay, they are worse astray in Path.
Surat AlAnam Ayah 36	Surat AlAnam	-0.33		67	Dead rais, Accept dead, Rais turn, Truth accept, Listen truth	إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَى يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ	Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him.
Surat AlHajj Ayah 73	Surat AlHajj	-0.32		103	Snatch power, Petit petit, Fly met, Fly snatch, Creat fly, Listen creat, Fly feebl, Parabl listen, Releas fly, Met fly, Power releas, Feebl petit	يَا أَيُّهَا النَّاسُ ضُرِبَ مَثَلٌ فَاسْتَمِعُوا لَهُ إِنَّ الَّذِينَ تَدْعُونَ مِنْ دُونِ اللَّهِ لَنْ يَخْلُقُوا ذُبَابًا وَلَوِ اجْتَمَعُوا لَهُ وَإِنْ يَسْلُبْهُمُ الذُّبَابُ شَيْئًا لَا يَسْتَنْقِذُوهُ مِنْهُ ضَعُفَ الطَّالِبُ وَالْمَطْلُوبُ	O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!
Surat AlAnfal Ayah 21	Surat AlAnfal	-0.3		88	Hear listen, Ear listen, Nor hear	وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ	Nor be like those who say, "We hear," but listen not:
Surat AlImran Ayah 168	Surat AlImran	-0.3		89	Speak truth, Sit eas, Eas listen, Brethren slain, Slain sit, Avert death, Death speak, Listen slain, Slain avert	الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنْفُسِكُمُ الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ	(They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth."
Surat AlAnam Ayah 25	Surat AlAnam	-0.28		67	Tale ancient, Deaf ear, Pretend listen, Listen thrown, Disput unbeliev, Signs disput, Unbeliev tale, Veil hearts, Understand deaf, Veil heart, Hearts understand, Ear signs, Thrown veil	وَمِنْهُمْ مَنْ يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَى قُلُوبِهِمْ أَكِنَّةً أَنْ يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِنْ يَرَوْا كُلَّ آيَةٍ لَا يُؤْمِنُوا بِهَا حَتَّى إِذَا جَاءُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُوا إِنْ هَذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ	Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients."
Surat Yunus Ayah 42	Surat Yunus	-0.27		49	Deaf hear, Canst deaf, Listen canst, Pretend listen	وَمِنْهُمْ مَنْ يَسْتَمِعُونَ إِلَيْكَ أَفَأَنْتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ	Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear, - even though they are without understanding?
Surat AlJinn Ayah 9	Surat AlJinn	-0.27		35	Flame fire, Hear listen, Sit hidden, Steal hear, Watch ambush, Hidden stations, Ear listen, Stations steal, Fire watch, Listen flame	وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ فَمَنْ يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَصَدًا	We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire watching him in ambush.
Surat AlNahl Ayah 65	Surat AlNahl	-0.24		68	Send rain, Life earth, Earth death, Sign listen, Rain skies, Rain ski, Death sign, Therewith life, Skies therewith	وَاللَّهُ أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَلِكَ لَآيَةً لِقَوْمٍ يَسْمَعُونَ	And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen.
Surat AlBaqara Ayah 171	Surat AlBaqara	-0.24		87	Reject faith, Deaf dumb, Dumb blind, Void wisdom, Parabl reject, Listen call, Cri deaf, Call cri, Faith shout, Shout goatherd, Goatherd listen, Blind void	وَمَثَلُ الَّذِينَ كَفَرُوا كَمَثَلِ الَّذِي يَنْعِقُ بِمَا لَا يَسْمَعُ إِلَّا دُعَاءً وَنِدَاءً صُمٌّ بُكْمٌ عُمْيٌ فَهُمْ لَا يَعْقِلُونَ	The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.
Surat AlShura Ayah 26	Surat AlShura	-0.22		47	Deed righteousness, Terribl penalti, Deed righteous, Unbeliev terribl, Listen deed, Righteousness increas, Increas bounti, Bounti unbeliev	وَيَسْتَجِيبُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَيَزِيدُهُمْ مِنْ فَضْلِهِ وَالْكَافِرُونَ لَهُمْ عَذَابٌ شَدِيدٌ	And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty.
Surat AlAnbiya Ayah 76	Surat AlAnbiya	-0.22		55	Listen prayer, Deliv famili, Prayer deliv, Noah cri, Famili distress, Aforetim listen, Rememb noah	وَنُوحًا إِذْ نَادَى مِنْ قَبْلُ فَاسْتَجَبْنَا لَهُ فَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ	(Remember) Noah, when he cried (to Us) aforetime: We listened to his (prayer) and delivered him and his family from great distress.
Surat AlNaml Ayah 80	Surat AlNaml	-0.2		44	Deaf hear, Canst deaf, Listen canst, Canst dead, Hear retreat, Truli canst, Dead listen	إِنَّكَ لَا تُسْمِعُ الْمَوْتَى وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ	Truly thou canst not cause the dead to listen, nor canst thou cause the deaf to hear the call, (especially) when they turn back in retreat.
Surat AlNaml Ayah 81	Surat AlNaml	-0.17		44	Bow islam, Canst guid, Strai wilt, Nor canst, Guid blind, Listen signs, Wilt listen, Prevent strai, Signs bow, Blind prevent, Wilt li	وَمَا أَنْتَ بِهَادِي الْعُمْيِ عَنْ ضَلَالَتِهِمْ إِنْ تُسْمِعُ إِلَّا مَنْ يُؤْمِنُ بِآيَاتِنَا فَهُمْ مُسْلِمُونَ	Nor canst thou be a guide to the blind, (to prevent them) from straying: only those wilt thou get to listen who believe in Our Signs, and they will bow in Islam.
Surat AlTaubah Ayah 61	Surat AlTaubah	-0.097		113	Grievou penalti, Faith believ, Faith beli, Merci molest, Ear listen, Believ faith, Molest ear, Listen believ, Merci m, Molest grievou, Believers merci, Faith believers	وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَكُمْ يُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِلَّذِينَ آمَنُوا مِنْكُمْ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ	Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty.
Surat AlMaidah Ayah 41	Surat AlMaidah	-0.072		112	Heart faith, Lip heart, Hereaft punish, Intend ha, Listen word, Purifi heart, Word time, Griev race, Race unbelief, Hast author, Place bewar, Heart disgrac, Time place, Unbelief lip, Intend hast, Faith jews, Trial intend, Disgrac hereaft	يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِنْ قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِنْ بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَذَا فَخُذُوهُ وَإِنْ لَمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَنْ يُرِدِ اللَّهُ فِتْنَتَهُ فَلَنْ تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَنْ يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ	O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews, - men who will listen to any lie, - will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
Surat AlAnbiya Ayah 88	Surat AlAnbiya	-0.057		55	Listen deliv, Distress deliv, Deliv distress, Deliv faith	فَاسْتَجَبْنَا لَهُ وَنَجَّيْنَاهُ مِنَ الْغَمِّ وَكَذَلِكَ نُنْجِي الْمُؤْمِنِينَ	So We listened to him: and delivered him from distress: and thus do We deliver those who have faith.
Surat AlTaubah Ayah 47	Surat AlTaubah	-0.03		113	Knoweth wrong, Strength disorder, Sow sedit, Midst sow, Listen knoweth, Sedit listen, Fro midst, Ad strength, Hurri fro, Disorder hurri	لَوْ خَرَجُوا فِيكُمْ مَا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا خِلَالَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ وَفِيكُمْ سَمَّاعُونَ لَهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ	If they had come out with you, they would not have added to your (strength) but only (made for) disorder, hurrying to and fro in your midst and sowing sedition among you, and there would have been some among you who would have listened to them. But Allah knoweth well those who do wrong.
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In Hadith Text Books

Listen In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1114		Narrated Abu Huraira: Allah Messenger ﷺ said; Allah never listens to anything as He listens to the Prophet ﷺ reciting Quran in a pleasant sweet sounding voice. A companion of Abu Huraira said; He means; reciting the Quran aloud.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on Intercession with Him profits not except for him whom He permits in Sahih AlBukhari
SahihAlBukhari-017-001-1141		Narrated Mabad Bin Hilal AlAnzi: We; i.e.; some people from Basra gathered and went to Anas Bin Malik; and we went in company with Thabit AlBunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold; Anas was in his palace; and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit; Do not ask him about anything else first but the Hadith of Intercession. He said; O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession. Anas then said; Muhammad talked to us saying; On the Day of Resurrection the people will surge with each other like waves; and then they will come to Adam and say; Please intercede for us with your Lord. He will say; I am not fit for that but youd better go to Abraham as he is the Khalil of the Beneficent. They will go to Abraham and he will say; I am not fit for that; but youd better go to Moses as he is the one to whom Allah spoke directly. So they will go to Moses and he will say; I am not fit for that; but youd better go to Jesus as he is a soul created by Allah and His Word. Be: And it was they will go to Jesus and he will say; I am not fit for that; but youd better go to Muhammad. They would come to me and I would say; I am for that. Then I will ask for my Lord permission; and it will be given; and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down; prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for your will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! And then it will be said; Go and take out of Hell Fire all those who have faith in their hearts; equal to the weight of a barley grain. I will go and do so and return to praise Him with the same praises; and fall down prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! It will be said; Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed. I will go and do so and return to praise Him with the same praises; and fall down in prostration before Him. It will be said; O; Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! Then He will say; Go and take out all those in whose hearts there is faith even to the lightest; lightest mustard seed. Take them out of the Fire. I will go and do so. When we left Anas; I said to some of my companions; Let pass by AlHasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas Bin Malik has told us. So we went to him and we greeted him and he admitted us. We said to him; O Abu Said! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard. He said; What is that? Then we told him of the Hadith and said; He stopped at this point of the Hadith. He said; What then? We said; He did not add anything to that. He said; Anas related the Hadith to me twenty years ago when he was a young fellow. I dont know whether he forgot or if he did not like to let you depend on what he might have said. We said; O Abu Saeed ! Let us know that. He smiled and said; Man was created hasty. I did not mention that; but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet ﷺ added; I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request : and intercede; for your intercession will be accepted. I will say; O Lord; allow me to intercede for whoever said; None has the right to be worshiped except Allah. Then Allah will say; By my Power; and my Majesty; and by My Supremacy; and by My Greatness; I will take out of Hell Fire whoever said: None has the right to be worshipped except Allah.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-1155		Narrated Mousa Bin Abi Aisha: Saeed Bin Jubair reported from Ibn Abbas regarding the explanation of the Verse: Do not move your tongue concerning the Quran to make haste therewith. He said; The Prophet ﷺ used to undergo great difficulty in receiving the Divine Inspiration and used to move his lips. Ibn Abbas said to Said ; I move them my lips as Allah Messenger ﷺ used to move his lips. And Saeed said to me ; I move my lips as I saw Ibn Abbas moving his lips; and then he moved his lips. So Allah revealed:- O Muhammad! Do not move your tongue concerning the Quran to make haste therewith. It is for Us to collect it and give you O Muhammad the ability to recite it. i.e.; to collect it in your chest and then you recite it. 75.16-17 But when We have recited it; to you O Muhammad through Gabriel then follow you its recital. 75.18 This means; You should listen to it and keep quiet and then it is upon Us to make you recite it. The narrator added; So Allah Messenger ﷺ used to listen whenever Gabriel came to him; and when Gabriel left; the Prophet ﷺ would recite the Quran as Gabriel had recited it to him.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Move not your tongue concerning to make haste therewith in Sahih AlBukhari
SahihAlBukhari-017-001-1175		Narrated Abu Huraira: that he heard the Prophet ﷺ saying; Allah does not listen to anything as He listens to the recitation of the Quran by a Prophet who recites it in attractive audible sweet sounding voice.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on A person who is perfect in reciting and memorizing the Quran will be with the honourable pious and just scribes in Sahih AlBukhari
SahihAlBukhari-017-001-1243		Narrated Abdullah: The Prophet ﷺ said; A Muslim has to listen to and obey the order of his ruler whether he likes it or not; as long as his orders involve not one in disobedience to Allah ; but if an act of disobedience to Allah is imposed one should not listen to it or obey it. See Hadith No. 203; Vol. 4	The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on To listen to and obey the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-1673		Narrated Ibn Abbas: The Prophet ﷺ said; Whoever claims to have seen a dream which he did not see; will be ordered to make a knot between two barley grains which he will not be able to do; and if somebody listens to the talk of some people who do not like him to listen or they run away from him; then molten lead will be poured into his ears on the Day of Resurrection; and whoever makes a picture; will be punished on the Day of Resurrection and will be ordered to put a soul in that picture; which he will not be able to do. Ibn Abbas also narrated a similar hadith.	The Chapter on Jews And Alquran in HodHood Indexing, Chapter on Narrating a dream which one did not see in Sahih AlBukhari
SahihAlBukhari-017-001-238		Narrated Aisha: When the Prophet ﷺ got the news of the death of Ibn Haritha; Jafar and Ibn Rawaha he sat down and looked sad and I was looking at him through the chink of the door. A man came and told him about the crying of the women of Jafar. The Prophet ﷺ ordered him to forbid them. The man went and came back saying that he had told them but they did not listen to him. The Prophet ﷺ said; Forbid them. So again he went and came back for the third time and said; O Allah Messenger ﷺ ! By Allah; they did not listen to us at all. Aisha added : Allah Messenger ﷺ ordered him to go and put dust in their mouths. I said; to that man May Allah stick your nose in the dust i.e. humiliate you ! You could neither persuade the women to fulfill the order of Allah Messenger ﷺ nor did you relieve Allah Messenger ﷺ from fatigue.	The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Whoever sat down and looked sad when afflicted with a calamity in Sahih AlBukhari
SahihAlBukhari-017-001-3290		Narrated Abu Huraira: Allah Messenger ﷺ said; Allah does not listen to a prophet as He listens to a prophet who recites the Quran in a pleasant tone. The companion of the sub-narrator Abu Salama said; It means; reciting it aloud.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Whoever does not recite the Quran in a pleasant tone in Sahih AlBukhari
SahihAlBukhari-017-001-3291		Narrated Abu Huraira: The Prophet ﷺ I said; Allah does not listen to a prophet as He listens to a prophet who recites the Quran in a loud and pleasant tone. Sufyan said; This saying means: a prophet who regards the Quran as something that makes him dispense with many worldly pleasures.	The Chapter on Recitations And Poetry And Satan in HodHood Indexing, Chapter on Whoever does not recite the Quran in a pleasant tone in Sahih AlBukhari
SahihAlBukhari-017-001-3313		Narrated Ibn Abbas: Regarding His Allahs Statement:- Move not your tongue concerning the Quran to make haste therewith. 75.16 And whenever Gabriel descended to Allah Messenger ﷺ with the Divine Inspiration; Allah Messenger ﷺ used to move his tongue and lips; and that used to be hard for him; and one could easily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in the Surah starting with I do swear by the Day of Resurrection. 75.1 i.e. Move not your tongue concerning the Quran to make haste then with. It is for Us to collect it in your mind O Muhammad an give you the ability to recite it by heart. 75.16-17 which means: It is for us to collect it in your mind and give you the ability to recite it by heart. And when We have recited it to you O Muhammad through Gabriel then follow you its recital. 75.18 means: When We reveal it the Quran to you; Listen to it. for then: It is for Us to explain it and make it clear to you 75.19 i.e. It is up to Us to explain it through your tongue. So; when Gabriel came to him; Allah Messenger ﷺ would listen to him attentively; and as soon as Gabriel left; he would recite the Revelations; as Allah had promised him.	The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The recitation of Quran in Tartil in Sahih AlBukhari
SahihAlBukhari-017-001-3483		Narrated Sahl: A man passed by Allah Messenger ﷺ and Allah s Apostle asked his companions What do you say about this man ? They replied If he asks for a lady hand; he ought to be given her in marriage; and if he intercedes for someone his intercessor should be accepted; and if he speaks; he should be listened to. Allah Messenger ﷺ kept silent; and then a man from among the poor Muslims passed by; an Allah Apostle asked them What do you say about this man? They replied; If he asks for a lady hand in marriage he does not deserve to be married; and he intercedes for someone ; his intercession should not be accepted; And if he speaks; he should not be listened to. Allah Messenger ﷺ said; This poor man is better than so many of the first as filling the earth.	The Chapter on Allah And Prophets Glory And Resurrection in HodHood Indexing, Chapter on Husband and wife should have the same religion in Sahih AlBukhari
SahihAlBukhari-017-001-3724		Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him.	The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-4624		Narrated Ibn Umar: The Prophet said; It is obligatory for one to listen to and obey the ruler orders unless these orders involve one disobedience to Allah ; but if an act of disobedience to Allah is imposed; he should not listen to or obey it.	The Chapter on Obligations And Pledges in HodHood Indexing, Chapter on Listening to and obeying the Imam in Sahih AlBukhari
SahihAlBukhari-017-001-6061		Narrated Said Bin Jubair: Ibn Abbas in the explanation of the statement of Allah Move not your tongue concerning the Quran to make haste therewith. 75.16 said Allah Messenger ﷺ used to bear the revelation with great trouble and used to move his lips quickly with the Inspiration. Ibn Abbas moved his lips saying; I am moving my lips in front of you as Allah Messenger ﷺ used to move his. Said moved his lips saying: I am moving my lips; as I saw Ibn Abbas moving his. Ibn Abbas added; So Allah revealed Move not your tongue concerning the Quran to make haste therewith. It is for Us to collect it and to give you O Muhammad the ability to recite it the Quran 75.16-17 which means that Allah will make him the Prophet remember the portion of the Quran which was revealed at that time by heart and recite it. The statement of Allah: And when we have recited it to you O Muhammad through Gabriel then you follow its Quran recital 75.18 means listen to it and be silent. Then it is for Us Allah to make it clear to you 75.19 means Then it is for Allah to make you recite it and its meaning will be clear by itself through your tongue. Afterwards; Allah Messenger ﷺ used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it.	The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Revelation in Sahih AlBukhari
SahihAlBukhari-017-001-6601		Narrated Amra: I heard Aisha saying; When the news of the martyrdom of Ibn Haritha; Jafar Bin Abi Talib and Abdullah Bin Rawaka reached; Allah Messenger ﷺ sat with sorrow explicit on his face. Aisha added; I was then peeping through a chink in the door. A man came to him and said; O Allah Messenger ﷺ ! The women of Jafar are crying. Thereupon the Prophet ﷺ told him to forbid them to do so. So the man went away and returned saying; I forbade them but they did not listen to me. The Prophet ﷺ ordered him again to go and forbid them. He went again and came saying; By Allah; they overpowered me i.e. did not listen to me. Aisha said that Allah Messenger ﷺ said to him ; Go and throw dust into their mouths. Aisha added; I said; May Allah put your nose in the dust! By Allah; neither have you done what you have been ordered; nor have you relieved Allah Messenger ﷺ from trouble.	The Chapter on Assignments And Rewards in HodHood Indexing, Chapter on The expedition of Mutah to the land of Syria in Sahih AlBukhari
SahihAlBukhari-017-001-7114		Narrated Abu Huraira: Allah Prophet said; When Allah decrees some order in the heaven; the angels flutter their wings indicating complete surrender to His saying which sounds like chains being dragged on rock. And when the state of fear disappears; they ask each other; What has your Lord ordered? They say that He has said that which is true and just; and He is the Most High; the Most Great. 34.23. Then the stealthy listeners devils hear this order; and these stealthy listeners are like this; one over the other. Sufyan; a sub-narrator demonstrated that by holding his hand upright and separating the fingers. A stealthy listener hears a word which he will convey to that which is below him and the second will convey it to that which is below him till the last of them will convey it to the wizard or foreteller. Sometimes a flame fire may strike the devil before he can convey it; and sometimes he may convey it before the flame fire strikes him; whereupon the wizard adds to that word a hundred lies. The people will then say; Didnt he i.e. magician tell such-and-such a thing on such-and-such date? So that magician is said to have told the truth because of the Statement which has been heard from the heavens.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7232		Narrated Ibn Abbas: Allah Messenger ﷺ went out along with a group of his companions towards Ukaz Market. At that time something intervened between the devils and the news of the Heaven; and flames were sent down upon them; so the devils returned. Their fellow-devils said; What is wrong with you? They said; Something has intervened between us and the news of the Heaven; and fires flames have been shot at us. Their fellow-devils said; Nothing has intervened between you and the news of the Heaven; but an important event has happened. Therefore; travel all over the world; east and west; and try to find out what has happened. And so they set out and travelled all over the world; east and west; looking for that thing which intervened between them and the news of the Heaven. Those of the devils who had set out towards Tihama; went to Allah Messenger ﷺ at Nakhla a place between Mecca and Taif while he was on his way to Ukaz Market. They met him while he was offering the Fajr prayer with his companions. When they heard the Holy Quran being recited by Allah Messenger ﷺ ; they listened to it and said to each other. This is the thing which has intervened between you and the news of the Heavens. Then they returned to their people and said; O our people! We have really heard a wonderful recital Quran. It gives guidance to the right; and we have believed therein. We shall not join in worship; anybody with our Lord. See 72.1-2 Then Allah revealed to His Prophet Surat AlJinn : Say: It has been revealed to me that a group 3 to 9 of Jinns listened to the Quran. 72.1 The statement of the Jinns was revealed to him.	The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7240		Narrated Ibn Abbas: as regards Allah Statement: Move not your tongue concerning the Quran to make haste therewith. 75.16 When Gabriel revealed the Divine Inspiration in Allah Messenger ﷺ ; he Allah Messenger ﷺ moved his tongue and lips; and that state used to be very hard for him; and that movement indicated that revelation was taking place. So Allah revealed in Surat AlQiyama which begins: I do swear by the Day of Resurrection... 75 the Verses:- Move not your tongue concerning the Quran to make haste therewith. It is for Us to collect it Quran in your mind; and give you the ability to recite it by heart. 75.16-17 Ibn Abbas added: It is for Us to collect it Quran in your mind ; and give you the ability to recite it by heart means; When We reveal it; listen. Then it is for Us to explain it; means; It is for us to explain it through your tongue. So whenever Gabriel came to Allah Messenger ﷺ he would keep quiet and listen ; and when the Angel left; the Prophet ﷺ would recite that revelation as Allah promised him.	The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17112			The Chapter on Knowledge And Mujahid in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-17746		It has been narrated on the authority of Ibn Umar that the Prophet ﷺ said: It is obligatory upon a Muslim that he should listen to the ruler appointed over him and obey him whether he likes it or not; except that he is ordered to do a sinful thing. If he is ordered to do a sinful act; a Muslim should neither listen to him nor should he obey his orders.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17749		It has been narrated on the authority of All who said: The Mersenger of Allah ﷺ sent an expeditionand appointed over the Mujahids a man from the Ansar. While making the appointment ; he ordered that his work should be listened to and obeyed. They made him angry in a matter. He said: Collect for me dry wood. They collected it for him. Then he said: Kindle a fire. They kindled the fire. Then he said: Didnt the Messenger of Allah ﷺ order you to listen to me and obey my orders ? They said: Yes. He said: Enter the fire. The narrator says: At this ; they began to look at one another and said: We fled from the fire to find refuge with the Messenger of Allah ﷺ and now you order us to enter it. They stood quiet until his anger cooled down and the fire went out. When they returned; they related the incident to the Messenger of Allah ﷺ. He said: If they had entered it; they would not have come out. Obedience to the commander is obligatory only in what is good.	Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-17767		It his been narrated through a different chain of transmitters; on the authority of Hudhaifa Bin AlYaman who said: Messenger of Allah; no doubt; we had an evil time i. e. the days of Aljahiliya or ignorance and God brought us a good time i. e. Islamic period through which we are now living Will there be a bad time after this good time? He the Holy Prophet said: Yes. I said: Will there be a good time after this bad time? He said: Yes. I said: Will there be a bad time after good time? He said: Yes. I said: How? Whereupon he said: There will be leaders who will not be led by my guidance and who will not adopt my ways? There will be among them men who will have the hearts of devils in the bodies of human beings. I said: What should I do. Messenger of Allah; if I happen to live in that time? He replied: You will listen to the Amir and carry out his orders; even if your back is flogged and your wealth is snatched; you should listen and obey.	The Chapter on Obligations Of Wealth in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-18905		Abu Saeed AlKhudri reported: I did not hear this hadith from Allah Apostle ﷺ directly but it was Zaid Bin Thabit who narrated it from him. As Allah Apostle ﷺ was going along with us towards the dwellings of Bani AlNajjar; riding upon his pony; it shied and he was about to fall. He found four; five or six graves there. He said: Who amongst you knows about those lying in the graves? A person said: It is I. Thereupon he the Holy Prophet said: In what state did they die? He said: They died as polytheists. He said: These people are passing through the ordeal in the graves. If it were not the reason that you would stop burying your dead in the graves on listening to the torment in the grave which I am listening to; I would have certainly made you hear that. Then turning his face towards us; he said: Seek refuge with Allah from the torment of Hell. They said: We seek refuge with Allah from the torment of Hell. He said: Seek refuge with Allah from the torment of the grave. They said: We seek refuge with Allah from the torment of the grave. He said: Seek refuge with Allah from turmoil; its visible and invisible aspects ; and they said: We seek refuge with Allah from turmoil and its visible and invisible aspects and he said: Seek refuge with Allah from the turmoil of the Dajjal; and they said We seek refuge with Allah from the turmoil of the Dajjal.	The Chapter on Supplication And Torment Related To Life And Death in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-18915		Anas Bin Malik reported that Allah Messenger ﷺ let the dead bodies of the unbelievers who fought in Badr lie unburied for three days. He then came to them and sat by their side and called them and said: O Abu Jahl Bin Hisham; O Umaya Bin Khalaf; O Utba Bin Rabila; O Shaiba Bin Rabia; have you not found what your Lord had promised with you to be correct? As for me; I have found the promises of my Lord to be perfectly correct. Umar listened to the words of Allah Apostle ﷺ and said: Allah Messenger; how do they listen and respond to you? They are dead and their bodies have decayed. Thereupon he the Holy Prophet said: By Him in Whose Hand is my life; what I am saying to them; even you cannot hear more distinctly than they; but they lack the power to reply. Thenhe commanded that they should be buried in the well of Badr.	The Chapter on Funerals And Knowledge in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19017		It was reported that Abu Huraira used to say: Listen to me; inmate of the apartment; listen to me; inmate of the apartment; while Aisha Allah be pleased with her had been busy in observing prayer. As she finished prayer; she said to Urwa: Did you hear his words? And this is how Allah Messenger ﷺ used to utter so distinctly that if one intended to count the words uttered he would be able to do so.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-19562		Abu Huraira reported that when Allah Messenger ﷺ set out on a journey in the morning; he used to say: A listener listened to our praising Allah for His goodly trial of us. Our Lord! acompany us; guard us and bestow upon us Thy grace. I am seeker of refuge in Allah from the Fire.	The Chapter on Journeys And Travel And Worship in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19581		Abu Huraira reported Allah Messenger ﷺ as say- ing. When you listen to the crowing of the cock; ask Allah for His favour as it sees Angels and when you listen to the braying of the donkey; seek refuge in Allah from the Satan for it sees Satan.	The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21871		Aisha; the wife of the Messenger of Allah ﷺ ; reported There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. So; the Messenger of Allah may peace he upon him went to the Masjid and stood up and glorified Allah; and the people formed themselves in rows behind him. The Messenger of Allah ﷺ made a long recital of the Quran and then pronounced takbir and then observed a long ruku. He then raised his head and said: Allah listened to him who praised Him: our Lord; praise is due to Thee. He then again stood up and made a long recital; which was less than the first recital. He pronounced takbir and observed a long ruku; and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord; praise is due to Thee. Abu Tahir; one of the narrators made no mention of: He then prostrated himself. He did like this in the second rakah; till he completed four rakahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people; after lauding Allah as He deserved; and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them; hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety of this extraordinary phenomenon from you. The Messenger of Allah ﷺ said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch of grapes from Paradise and it was at the time when you saw me moving forward. And I saw Hell and some of its parts crushing the others; when you saw me moving back; and I saw in it Ibn Luhay and he was the person who made the camels loiter about. In the hadith transmitted by Abu Tahir the words are: He hastened to prayer; and he made no mention of what follows.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22950		Ataa reported that Urwa Bin AlZubair Allah be pleased with him had informed him this : I and Ibn Umar were reclining against the wall of the apartment of Aisha and we were listening to the sound produced by the brushing of her teeth. I said Abu Abdulrahman the kunya of Abdullah Bin Umar ; did Allah Apostle ﷺ perform Umra in the month of Rijab? He said: Yes. I said to Aisha: Mother; are you listening to what Abu Abd AlRabman is saying? She said: What is he Saying? I said: He is saying that Allah Apostle ﷺ performed Umra during the month of Rajab; whereupon she said: May Allah grant pardon to Abu Abdulrahman I By my life he the Holy Prophet did not perform Umra during the month of Rajab. And never was there an Umra performed by him the Holy Prophet in which he Abdullah Bin Umar did not join him. Ibn Umar heard this and said nothing to affirm It or to deny it; but kept quiet.	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-23355		Ata reported it on the authority of Abu Huraira who said: Recitation of Surat AlFatiha in every rakah of prayer in essential. The recitation that we listened to from the Messenger of Allah ﷺ we made you listen to it. And that which he recited inwardly to us; we recited it inwardly for you. And he who recites Umm AlQuran; it is enough for him to complete the prayer ; and he who adds to it recites some other verses of the Holy Quran along with Surat AlFatiha ; it is preferable for him.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-23375		Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-23476		Ibn Abbas reported with regard to the words: Do not move thy tongue there with to make haste; that the Messenger of Allah ﷺ felt it hard and he moved his lips. Ibn Abbas said to me Saeed Bin Jubair : I move them just as the Messenger of Allah ﷺ moved them. Then said Said: I move them just as Ibn Abbas moved them; and he moved his lips. Allah; the Exalted; revealed this: Do not move your tongue therewith to make haste. It is with US that its collection rests and its recital AlQuran; ixxv. 16. He said: Its preservation in your heart and then your recital. So when We recite it; follow its recital. He said: Listen to it; and be silent and then it rests with Us that you recite it. So when Gabriel came to the Messenger of Allah ﷺ ; he listened to him attentively; and when Gabriel went away; the Messenger of Allah ﷺ recited as he Gabriel had recited it.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-23477		Ibn Abbas reported: The Messenger of Allah ﷺ neither recited the Quran to the Jinn nor did he see them. The Messenger of Allah ﷺ went out with some of his Companions with the intention of going to the bazaar of Ukaz And there had been at that time obstructions between satans and the news from the Heaven; and there were flung flames upon them. So satan went back to their people and they said: What has happened to you? They said: There have been created obstructions between us and the news from the Heaven. And there have been flung upon us flames. They said: It cannot happen but for some important event. So traverse the eastern parts of the earth and the western parts and find out why is it that there have been created obstructions between us and the news from the Heaven. So they went forth and traversed the easts of the earth and its wests. Some of them proceeded towards Tihama and that is a nakhl towards the bazaar of Ukaz and he the Holy Prophet was leading his Companions in the morning prayer. So when they heard the Quran. they listened to it attentively and said: It is this which has caused obstruction between us and news from the Heaven. They went back to their people and said: O our people; we have heard a strange Quran which directs us to the right path; so we affirm our faith in it and we would never associate anyone with our Lord. And Allah; the Exalted and Glorious; revealed to His Apostle Muhammad ﷺ : It has been revealed to me that a party of Jinn listened to it Quran; lxxii. 1.	The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, Chapter on 33 in Sahih Muslim
SahihMuslim-017-001-23873		Hudhaifa reported: I prayed with the Messenger of Allah ﷺ one night and he started reciting AlBaqara. I thought that he would bow at the end of one hundred verses; but he proceeded on; I then thought that he would perhaps recite the whole surah in a rakah; but he proceeded and I thought he would perhaps bow on completing this surah. He then started AlNisa; and recited it; he then started Ali-Imran and recited leisurely. And when he recited the verses which referred to the Glory of Allah; he glorified by saying Subhan Allah-Glory to my Lord the Great ; and when he recited the verses which tell how the Lord is to be begged; he the Holy Prophet would then beg from Him ; and when he recited the verses dealing with protection from the Lord; he sought His protection and would then bow and say: Glory be to my Mighty Lord; his bowing lasted about the same length of time as his standing and then on returning to the standing posture after ruku he would say: Allah listened to him who praised Him; and he would then stand about the same length of time as he had spent in bowing. He would then prostrate himself and say: Glory be to my Lord most High; and his prostration lasted nearly the same length of time as his standing. In the hadith transmitted by Jarir the words are: He the Holy Prophet would say: Allah listened to him who praised Him; our Lord; to Thee i the praise.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-23904		Abu Huraira reported this directly from the Messenger of Allah ﷺ : God has not listened to anything as He listens to a Prophet reciting the Quran in a sweet voice.	The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-23906		Abu Huraira is reported to have heard Allah Messenger ﷺ as saying: Allah does not listen to anything; more approvingly as He listens to a Prophet reciting loudly the Quran in a sweet voice.	The Chapter on Recitations And Poetry And Believe in HodHood Indexing, Chapter on 34 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10201			The Chapter on Revealing Hell Fire in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-9512			The Chapter on Enjoining Obligations in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13248		It was narrated that Uqbah Bin Amir AlJuhani said: While I was leading the Messenger of Allah SAWSYMOBOL on his mount on a military campaign; he said: O Uqbah; say! I listened; then he said: O Uqbah; say! I listened; then he said it a third time. I said: What should I say? He said: Say: He is Allah; the One... and he recited the Surah to the end. Then he recited: Say: I seek refuge with Allah the Lord of the daybreak... and I recited it with him until the end. Then he recited: Say: I seek refuge with Allah the Lord of mankind... and I recited it with him until the end. Then he said: No one ever sought refuge with Allah by means of anything like them.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on What was Narrated Concerning AlMuawidhatain Two Surahs Seeking Refuge with Allah in Sunan AlNasai
SunanAlNasai-017-001-16661		It was narrated that Ibn Abbas said: Concerning the saying of Allah; the Mighty and Sublime: Move not your tongue concerning to make haste therewith. It is for Us to collect it and to give you the ability to recite it- The Prophet ﷺ used to suffer a great deal of hardship when the Revelation came to him; and he used to move his lips. Allah said: Move not your tongue concerning to make haste therewith. It is for Us to collect it and to give you the ability to recite it. He said: This means He will gather it in your heart; then you will recite it; And when We have recited it to you; then follow the recitation. He said: So listen to it and remain silent. So when Jibril came to him; the Messenger of Allah ﷺ listened; and when he left; he would recite it as he had taught him.	The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Collection of what was narrated concerning the Quran in Sunan AlNasai
SunanAlNasai-017-001-16743		It was narrated from Abu Huraira that: He heard the Messenger of Allah ﷺ say: Allah never listens to anything as He listens to a Prophet with a beautiful voice chanting the Quran aloud.	The Chapter on Recitations And Poetry And Alquran And Remembrance in HodHood Indexing, Chapter on Making one voice beautiful when reciting Quran in Sunan AlNasai
SunanAlNasai-017-001-16744		It was narrated from Abu Huraira that: The Prophet ﷺ said: Allah; the Mighty and Sublime; never listens to anything as He listens to a Prophet chanting the Quran.	The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on Making one voice beautiful when reciting Quran in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24942		Narrated Maymunah; daughter of Kardam: I went out along with my father during the hajj performed by the Messenger of Allah ﷺ. I saw the Messenger of Allah ﷺ. My father came near him; he was riding his camel. He stopped there and listened to him. He had a whip like the whip of the teachers. I heard the Bedouin and the people saying: Keep away from the whip. My father came up to him. He caught hold of his foot and acknowledged him his Prophethood. He stopped and listened to him. He then said: I participated in the army of Athran in the pre-Islamic days. The narrator; Ibn AlMuthanna; said: Army of Gathran. Tariq Ibn AlMuraqqa said: Who will give me a lance and get a reward? I asked: What is its reward? He replied: I shall marry him to my first daughter born to me. So I gave him my lance and then disappeared from him till I knew that a daughter was born to him and she came of age. I then came to him and said: Send my wife to me. He swore that he would not do that until I fixed a dower afresh other than that agreed between me and him; and I swore that I should not give him the dower other than that I had given him before. The Messenger of Allah ﷺ said: How old is she now? He said: She has grown old. He said: I think you should leave her. He said: This put awe and fear into me; and I looked at the Messenger of Allah ﷺ. When he felt this in me; he said: You will not be sinful; nor will your companion be sinful.Abu Dawud said: Qatir means old age.	The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Marrying Someone That Is Not Yet Born in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25316		Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ came tot he Masjid; he stood up and uttered the takbir Allah is great ; the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir Allah is most great and performed bowing for a long time; then he raised his head and said: Allah listens to him who praises Him; our Lord; and to Thee be praise; then he stood up and recited from the Quran for a long time; but it was less than the first recitation ; he then bowed for a long time; but it was less than the first bowing; he then said; Allah listens to him who praises Him; our Lord; and to Thee be praise. he then did so in the second rakah. he thus completed four bowings and four prostrations. The sun had become bright before he departed.	Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25749		Narrated Abu Huraira: That Saad Bin Ubadah said: Messenger of Allah! If a man finds a man with his wife; should he kill him ? The Messenger of Allah ﷺ said: No. Saad : Why not; by Him who has honoured you with truth ? The Prophet ﷺ said: Listen to what your chief is saying. The narrator Abd AlWahhab said: Listen to what Saad is saying.	The Chapter on Murder In Crimes And Felonies in HodHood Indexing, Chapter on If A Man Finds A Man With His Wife Should He Kill Him in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26104		Narrated Abu Umamah Ilyas Ibn Thalabah: The Companions of the Messenger of Allah ﷺ mentioned this word before him. The Messenger of Allah ﷺ said: Listen; listen! Wearing old clothes is a part of faith; wearing old clothes is a part of faith.Abu Dawud said: He is Abu Umamah Bin Thalabat AlAnsari	The Chapter on Enjoining Obligations in HodHood Indexing, Chapter on The Prohibition Of Combing Often AlIrfah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27774		Abu Huraira said: In every prayer there is a recitation. We make you listen what the Messenger of Allah ﷺ made us listen; and we keep hidden from you what he kept hidden from us.	The Chapter on Hands And Obligations in HodHood Indexing, Chapter on Recitation In Zuhr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27950		Narrated Abu Mousa AlAshari: Hittan Ibn Abdullah AlRuqashi said: Abu Mousa AlAshari led us in prayer. When he sat at the end of his prayer; one of the people said: Prayer has been established by virtue and purity. When Abu Mousa returned from his prayer or finished his prayer ; he gave his attention to the people; and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them; Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them anything except good. Abu Mousa said: Do you not know how you utter them in your prayer? The Messenger of Allah ﷺ addressed us; and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a congregational prayer; straighten your rows; then one of you should lead you in prayer. When he says the takbir Allah is Most Great ; say the takbir; and when he recites verses Not of those upon whom is Thy anger; nor of those who err i.e. the end of Surah i. ; say Amin; Allah will favour you. When he says Allah is most great; and bows; say Allah is most great and bow; for the imam will bow before you; and will raise his head before you. The Messenger of Allah ﷺ said: This is for that. When he says Allah listens to the one who praises Him; say: O Allah; our Lord; to Thee be praise; Allah be praised; Allah will listen to you; for Allah; the Exalted; said by the tongue of His Prophet ﷺ : Allah listens to the one who praises Him. When he says Allah is most great and prostrates; say: Allah is most great and prostrate; for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits; each one of you should say The adorations of the tongue; all good things; and acts of worship are due to Allah. Peace be upon you; O Prophet; and Allah mercy and His blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle.This version of Ahmad does not mention the words and His blessings nor the phrase and I testify; instead; it has the words that Muhammad.	The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28029		Narrated Ali Ibn Abu Talib: Ali said on the pulpit in the Masjid of Kufah: When Friday comes; the devils go to the markets with their flags; and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning; sit at the door of the Masjid; and record that so-and-so came at the first hour; and so-and-so came at the second hour until the imam comes out for preaching. When a man sits in a place where he can listen to the sermon and look at the imam ; where he remains silent and does not interrupt; he will receive a double reward. If he stays away; sits in a place where he cannot listen to the sermon ; silent; and does not interrupt; he will receive the reward only once. If he sits in a place where he can listen to the sermon and look at the imam ; and he does not remain silent; he will have the burden of it. If anyone says to his companion sitting besides him to be silent while the imam is preaching ; he is guilty of idle talk. Anyone who interrupts during the sermon will receive nothing no reward on that Friday. Then he the narrator says in the end of this tradition: I heard the Messenger of Allah ﷺ say so.Abu Dawud said: This tradition has been narrated by AlWalid Bin Muslim from Ibn Jabir. This version adds: bil-rabaith instead of Alrabaith; needs preventing the people from prayer. Further; this adds: Freed slave of his wife Umm Uthman Bin Ata.	The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on The Blessings Of The Friday Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29673		Abd Allaah Bin Masud reported the Apostle of Allaah ﷺ as saying Listening and Obedience are binding on a Muslim whether he likes or dislikes; so long as he is not commanded for disobedience to Allaah. If he is commanded to disobedience to Allaah ; no listening and disobedience are binding on him.	The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on Regarding Obedience in Sunan Abu Dawoud

In Muwata Malik

nothing found