Livestock

Livestock Completed Form

The word Livestock is a stemmed form of the following words:

Livestock Dictionary Definition

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Livestock in Wikipedia

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Livestock References or Citations

In Quran

nothing found

In Hadith Text Books

Livestock In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-337		Narrated Sharik Bin Abdullah Bin Abi Namir: I heard Anas Bin Malik saying; On a Friday a person entered the main Masjid through the gate facing the pulpit while Allah Messenger ﷺ was delivering the Khutba. The man stood in front of Allah Apostle and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; so please pray to Allah for rain. Anas added; Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain! O Allah! Bless us with rain! O Allah! Bless us with rain! Anas added; By Allah; we could not see any trace of cloud in the sky and there was no building or a house between us and the mountains of Sila. Anas added; A heavy cloud like a shield appeared from behind it i.e. Sila Mountain. When it came in the middle of the sky; it spread and then rained. Anas further said; By Allah! We could not see the sun for a week. Next Friday a person entered through the same gate and at that time Allah Messenger ﷺ was delivering the Friday Khutba. The man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ I raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. So the rain stopped and we came out walking in the sun. Sharik asked Anas whether it was the same person who had asked for the rain the last Friday. Anas replied that he did not know.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Istisqa in the main Masjid of the town in Sahih AlBukhari
SahihAlBukhari-017-001-338		Narrated Sharik: Anas Bin Malik said; A person entered the Masjid on a Friday through the gate facing the Daril- Qada and Allah Messenger ﷺ was standing delivering the Khutba sermon. The man stood in front of Allah Messenger ﷺ and said; O Allah Messenger ﷺ ; livestock are dying and the roads are cut off; please pray to Allah for rain. So Allah Messenger ﷺ ﷺ raised both his hands and said; O Allah! Bless us with rain. O Allah! Bless us with rain. O Allah! Bless us with rain! Anas added; By Allah; there were no clouds in the sky and there was no house or building between us and the mountain of Sila. Then a big cloud like a shield appeared from behind it i.e. Silas Mountain and when it came in the middle of the sky; it spread and then rained. By Allah! We could not see the sun for a week. The next Friday; a person entered through the same gate and Allah Messenger ﷺ was delivering the Friday Khutba and the man stood in front of him and said; O Allah Messenger ﷺ ! The livestock are dying and the roads are cut off; Please pray to Allah to withhold rain. Anas added; Allah Messenger ﷺ raised both his hands and said; O Allah! Round about us and not on us. O Allah! On the plateaus; on the mountains; on the hills; in the valleys and on the places where trees grow. Anas added; The rain stopped and we came out; walking in the sun. Sharik asked Anas whether it was the same person who had asked for rain the previous Friday. Anas replied that he did not know.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on To invoke Allah for rain in the Khutba of Friday facing a direction other than the Qiblah in Sahih AlBukhari
SahihAlBukhari-017-001-340		Narrated Anas: A man came to the Prophet ﷺ and said; Livestock are destroyed and the roads are cut off. So Allah Messenger ﷺ invoked Allah for rain and it rained from that Friday till the next Friday. The same person came again and said; Houses have collapsed; roads are cut off; and the livestock are destroyed. Please pray to Allah to withhold the rain. Allah Messenger ﷺ stood up and said; O Allah! Let it rain on the plateaus; on the hills; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Whoever To invoke Allah for rain in the Jumuah prayer in Sahih AlBukhari
SahihAlBukhari-017-001-341		Narrated Anas Bin Malik: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Livestock are destroyed and the roads are cut off. So please invoke Allah. So Allah Messenger ﷺ prayed and it rained from that Friday to the next Friday. Then he came to Allah Messenger ﷺ I and said; O Allah Messenger ﷺ ! Houses have collapsed; roads are cut off and the livestock are destroyed. So Allah Messenger ﷺ ﷺ prayed; O Allah! Let it rain on the tops of mountains; on the plateaus; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on Invocation for stoppage of rain in Sahih AlBukhari
SahihAlBukhari-017-001-343		Narrated Anas Bin Malik: A man came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Livestock are destroyed and the roads are cut off; so please invoke Allah. So Allah Messenger ﷺ prayed for rain and it rained from that Friday till the next Friday. Then a man came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! The houses have collapsed; roads are cut off and the livestock are destroyed. So Allah Messenger ﷺ said; O Allah ! Let it rain on the tops of the mountains; on the plateaus; in the valleys and over the places where trees grow. So the clouds cleared away from Medina as clothes are taken off.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on If the people request the Imam to invoke Allah for rain the Imam should not refuse in Sahih AlBukhari
SahihAlBukhari-017-001-357		Narrated Anas Bin Malik: In the lifetime of Allah Messenger ﷺ ﷺ the people were afflicted with a famine year. While the Prophet was delivering the Khutba sermon on the pulpit on a Friday; a Bedouin stood up and said; O Allah Messenger ﷺ ! The livestock are dying and the families offspring are hungry: please pray to Allah to bless us with rain. Allah Messenger ﷺ raised both his hands towards the sky and at that time there was not a trace of cloud in they sky. Then the clouds started gathering like mountains. Before he got down from the pulpit I saw rainwater trickling down his beard. It rained that day; the next day; the third day; the fourth day and till the next Friday; when the same Bedouin or some other person stood up during the Friday Khutba and said; O Allah Messenger ﷺ ! The houses have collapsed and the livestock are drowned. Please invoke Allah for us. So Allah Messenger ﷺ raised both his hands and said; O Allah! Around us and not on us. Whichever side the Prophet ﷺ directed his hand; the clouds dispersed from there till a hole in the clouds was formed over Medina. The valley of Qanat remained flowing with water for one month and none; came from outside who didnt talk about the abundant rain.	The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on One who stood in the rain till the water started trickling down his beard in Sahih AlBukhari
SahihAlBukhari-017-001-4721		Narrated Aslam: Umar Bin AlKhattab appointed a freed slave of his; called Hunai; manager of the Hima i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals. He said to him; O Hunai! Dont oppress the Muslims and ward off their curse invocations against you for the invocation of the oppressed is responded to by Allah ; and allow the shepherd having a few camels and those having a few sheep to graze their animals ; and take care not to allow the livestock of Abdulrahman Bin Auf and the livestock of Uthman Bin Affan; for if their livestock should perish; then they have their farms and gardens; while those who own a few camels and those who own a few sheep; if their livestock should perish; would bring their dependents to me and appeal for help saying; O chief of the believers! O chief of the believers! Would I then neglect them? No; of course. So; I find it easier to let them have water and grass rather than to give them gold and silver from the Muslims treasury. By Allah; these people think that I have been unjust to them. This is their land; and during the prelslamic period; they fought for it and they embraced Islam willingly while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals in my custody which I give to be ridden for striving in Allah Cause; I would not have turned even a span of their land into a Hima.	The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, Chapter on If some people in a hostile nonMuslim country embrace Islam and they have possessions in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-15408		It was narrated that Anas Bin Malik said: A man came to the Messenger of Allah ﷺ and said: O Messenger of Allah; the livestock have died and the routes have been cut off; pray to Allah SWT ; the Mighty and Sublime. So the Messenger of Allah ﷺ prayed to Allah SWT and it rained from that Friday until the next. Then a man came to the Messenger of Allah ﷺ and said: The houses have been destroyed; the routes have been cut off and the livestock have died. He said: O Allah; on the tops of the mountains and hills; in the bottom of the valleys and where the trees grow. So the rain was lifted from AlMadinah like a garment being removed.	The Chapter on Rain And Clouds And Friday Khutba in HodHood Indexing, Chapter on When should the imam pray for rain in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34290		Yahya related to me from Malik from Zayd Ibn Aslam from his father that Umar Ibn AlKhattab gave a mawla of his called Hunay charge over the hima. He said; Hunay! Do not harm the people. Fear the supplication of the wronged; for the supplication of the wronged is answered. Let the one with a small herd of camels and the one with a small herd of sheep enter; but be wary of the livestock of Ibn Awuf and the livestock of Ibn Affan. If their livestock are destroyed; they will return to palm-trees and agriculture. If the livestock of the one with a small herd of camels and the one with a small herd of sheep are destroyed; he will bring his children to me crying; Amir Almuminin! Amir AlMuminin! Shall I neglect them? Water and pasturage are of less value to me than gold and silver. By Allah; they think that I have wronged them. This is their land and their water. They fought for it in the jahiliya and became muslims on it in Islam. By He in whose hand my self is! Were it not for the mounts which I give to be ridden in the way of Allah; I would not have turned a span of their land into hima.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34625		Yahya related to me from Malik that he had heard from Bukayr Ibn Abdullah Ibn AlAshajj from Ibn Atiya that the Messenger of Allah; may Allah bless him and grant him peace; said; There is no contagion; no hama and no serpent in a hungry belly. However; the possessor of sick livestock must not stop at the same place as the possessor of healthy livestock; but the possessor of healthy livestock may stop wherever he wishes. They said; Messenger of Allah; Why is that? The Messenger of Allah; may Allah bless him and grant him peace; said; It is harmful.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, The Book of Judgements in Muwata Malik
MuwataMalik-017-001-35548		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governor in Damascus about zakat saying; Zakat is paid on the produce of ploughed land; on gold and silver; and on livestock. Malik said; Zakat is only paid on three things: the produce of ploughed land; gold and silver; and livestock.	The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Faraid in Muwata Malik
MuwataMalik-017-001-35571		Yahya related to me from Malik from Humayd Ibn Qays AlMakki from Tawus AlYamani that from thirty cows; Muadh Ibn Jabal took one cow in its second year; and from forty cows; one cow in its third or fourth year; and when less than that i.e. thirty cows was brought to him he refused to take anything from it. He said; I have not heard anything about it from the Messenger of Allah; may Allah bless him and grant him peace. When I meet him; I will ask him. But the Messenger of Allah; may Allah bless him and grant him peace; died before Muadh Ibn Jabal returned. Yahya said that Malik said; The best that I have heard about some one who has sheep or goats with two or more shepherds in different places is that they are added together and the owner then pays the zakat on them. This is the same situation as a man who has gold and silver scattered in the hands of various people. He must add it all u p and pay whatever zakat there is to pay on the sum total. Yahya said that Malik said; about a man who had both sheep and goats; that they were added up together for the zakat to be assessed; and if between them they came to a number on which zakat was due; he paid zakat on them. Malik added; They are all considered as sheep; and in Umar Ibn AlKhattab book it says; On grazing sheep and goats; if they come to forty or more; one ewe. Malik said; If there are more sheep than goats and their owner only has to pay one ewe; the zakat collector takes the ewe from the sheep. If there are more goats than sheep; he takes it from the goats. If there is an equal number of sheep and goats; he takes the ewe from whichever kind he wishes. Yahya said that Malik said; Similarly; Arabian camels and Bactrian camels are added up together in order to assess the zakat that the owner has to pay. They are all considered as camels. If there are more Arabian camels than Bactrians and the owner only has to pay one camel; the zakat collector takes it from the Arabian ones. If; however; there are more Bactrian camels he takes it from those. If there is an equal number of both; he takes the camel from whichever kind he wishes. Malik said; Similarly; cows and water buffaloes are added up together and are all considered as cattle. If there are more cows than water buffalo and the owner only has to pay one cow; the zakat collector takes it from the cows. If there are more water buffalo; he takes it from them. If there is an equal number of both; he takes the cow from whichever kind he wishes. So if zakat is necessary; it is assessed taking both kinds as one group. Yahya said that Malik said; No zakat is due from anyone who comes into possession of livestock; whether camels or cattle or sheep and goats; until a year has elapsed over them from the day he acquired them; unless he already had in his possession a nisab of livestock. The nisab is the minimum amount on which zakat has to be paid; either five head of camels; or thirty cattle; or forty sheep and goats. If he already had five head of camels; or thirty cattle; or forty sheep and goats; and he then acquired additional camels; or cattle; or sheep and goats; either by trade; or gift; or inheritance; he must pay zakat on them when he pays the zakat on the livestock he already has; even if a year has not elapsed over the acquisition. And even if the additional livestock that he acquired has had zakat taken from it the day before he bought it; or the day before he inherited it; he must still pay the zakat on it when he pays the zakat on the livestock he already has Yahya said that Malik said; This is the same situation as some one who has some silver on which he pays the zakat and then uses to buy some goods with from somebody else. He then has to pay zakat on those goods when he sells them. It could be that one man will have to pay zakat on them one day; and by the following day the other man will also have to pay. Malik said; in the case of a man who had sheep and goats which did not reach the zakatable amount; and who then bought or inherited an additional number of sheep and goats well above the zakatable amount; that he did not have to pay zakat on all his sheep and goats until a year had elapsed over them from the day he acquired the new animals; whether he bought them or inherited them.This was because none of the livestock that a man had; whether it be camels; or cattle; or sheep and goats; was counted as a nisab until there was enough of any one kind for him to have to pay zakat on it. This was the nisab which is used for assessing the zakat on what the owner had additionally acquired; whether it were a large or small amount of livestock. Malik said; If a man has enough camels; or cattle; or sheep and goats; for him to have to pay zakat on each kind; and then he acquires another camel; or cow; or sheep; or goat; it must be included with the rest of his animals when he pays zakat on them Yahya said that Malik said; This is what I like most out of what I heard about the matter. Malik said; in the case of a man who does not have the animal required of him for the zakat; If it is a two-year-old camel that he does not have; a three-year-old male camel is taken instead. If it is a three- or four- or five-year-old camel that he does not have; then he must buy the required animal so that he gives the collector what is due. I do not like it if the owner gives the collector the equivalent value. Malik said; about camels used for carrying water; and cattle used for working water-wheels or ploughing; In my opinion such animals are included when assessing zakat.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35572		Yahya said that Malik said; concerning two associates; If they share one herdsman; one male animal; one pasture and one watering place then the two men are associates; as long as each one of them knows his own property from that of his companion If someone cannot tell his property apart from that of his fellow; he is not an associate; but rather; a co-owner Malik said; It is not obligatory for both associates to pay zakat unless both of them have a zakatable amount of livestock. If; for instance; one of the associates has forty or more sheep and goats and the other has less than forty sheep and goats; then the one who has forty has to pay zakat and the one who has less does not. If both of them have a zakatable amount of livestock then both of them are assessed together i.e the flock is assessed as one and both of them have to pay zakat. If one of them has a thousand sheep; or less; that he has to pay zakat on; and the other has forty; or more; then they are associates; and each one pays his contribution according to the number of animals he has - so much from the one with a thousand; and so much from the one with forty. Malik said; Two associates in camels are the same as two associates in sheep and goats; and; for the purposes of zakat; are assessed together if each one of them has a zakatable amount of camels. That is because the Messenger of Allah; may Allah bless him and grant him peace; said; There is no zakat on less than five head of camels; and Umar Ibn AlKhattab said; On grazing sheep and goats; if they come to forty or more - one ewe. Yahya said that Malik said; This is what I like most out of what I have heard about the matter. Malik said that when Umar Ibn AlKhattab said; Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat; what he meant was the owners of livestock. Malik said; What he meant when he said; Those separated should not be gathered together is; for instance; that there is a group of three men; each of whom has forty sheep and goats; and each of whom thus has to pay zakat. Then; when the zakat collector is on his way ;they gather their flocks together so that they only owe one ewe between them. This they are forbidden to do. What he meant when he said; nor should those gathered together be separated; is; for instance; that there are two associates; each one of whom has a hundred and one sheep and goats; and each of whom must therefore pay three ewes. Then; when the zakat collector is on his way; they split up their flocks so that they only have to pay one ewe each. This they are forbidden to do. And so it is said; Those separated should not be gathered together nor should those gathered together be separated in order to avoid paying zakat. Malik said; This is what I have heard about the matter.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35574		Yahya said that Malik said; The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five; is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals; which in this case is only two sheep; one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is actually assessed. His livestock may have died or it may have increased; and the zakat collector only assesses the zakat on what he actually finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock; he still only has to pay zakat according to what the zakat collector actually finds in his possession; and if his livestock has died; or several payments of zakat are due from him and nothing is taken until all his livestock has died; or has been reduced to an amount below that on which he has to pay zakat; then he does not have to pay any zakat; and there is no liability on him for what has died or for the years that have passed.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35576		Yahya related to me from Malik from Yahya Ibn Said that Muhammad Ibn Yahya Ibn Habban said; Two men from the Ashja tribe told me that Muhammad Ibn Maslama AlAnsari used tocome to them to collect their zakat; and he would say to anyone who owned livestock; Select the animal for the zakat on your livestock and bring it to me; and he would accept any sheep that was brought to him provided it met the requirements of what the man owed. Malik said; The sunna with us; and what I have seen the people of knowledge doing in our city; is that things are not made difficult for the muslims in their paying zakat; and whatever they offer of their livestock is accepted from them.	The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik
MuwataMalik-017-001-35593		Yahya related to me from Malik from Zayd Ibn Aslam from his father that he said to Umar Ibn AlKhattab; There is a blind camel behind the house; soUmar said; Hand it over to a household so that they can make some use of it. He said; But she is blind. Umar replied; Then put it in a line with other camels. He said; How will it be able to eat from the ground? Umar asked; Is it from the livestock of the jizya or the zakat? and Aslam replied; From the livestock of the jizya. Umar said; By AIIah; you wish to eat it. Aslam said; It has the brand of the jizya on it. So Umar ordered it to be slaughtered. He had nine platters; and on each of the platters he put some of every fruit and delicacy that there was and then sent them to the wives of the Prophet; may Allah bless him and grant him peace; and the one he sent to his daughter Hafsa was the last of them all; and if there was any deficiency in any of them it was in Hafsa portion. He put meat from the slaughtered animal on the platters and sent them to the wives of the Prophet; may Allah bless him and grant him peace; and he ordered what was left of the meat of the slaughtered animal to be prepared. Then he invited the Muhajirun and the Ansar to eat it. Malik said; I do not think that livestock should be taken from people who pay the jizya except as jizya.	The Chapter on Live Stock And Sheep Grazing in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35594		Yahya related to me from Malik that he had heard that Umar Ibn Abd AlAziz wrote to his governors telling them to relieve any people who payed the jizya from paying the jizya if they became muslims. Malik said; The sunna is that there is no jizya due from women or children of people of the Book; and that jizya is only taken from men who have reached puberty. The people of dhimma and the magians do not have to pay any zakat on their palms or their vines or their crops or their livestock. This is because zakat is imposed on the muslims to purify them and to be given back to their poor; whereas jizya is imposed on the people of the Book to humble them. As long as they are in the country they have agreed to live in; they do not have to pay anything on their property except the jizya. If; however; they trade in muslim countries; coming and going in them; a tenth is taken from what they invest in such trade. This is because jizya is only imposed on them on conditions; which they have agreed on; namely that they will remain in their own countries; and that war will be waged for them on any enemy of theirs; and that if they then leave that land to go anywhere else to do business they will haveto pay a tenth. Whoever among them does business with the people of Egypt; and then goes to Syria; and then does business with the people of Syria and then goes to Iraq and does business with them and then goes on to Madina; or Yemen; or other similar places; has to pay a tenth. People of the Book and magians do not have to pay any zakat on any of their property; livestock; produce or crops. The sunna still continues like that. They remain in the deen they were in; and they continue to do what they used to do. If in any one year they frequently come and go in muslim countries then they have to pay a tenth every time they do so; since that is outside what they have agreed upon; and not one of the conditions stipulated for them. This is what I have seen the people of knowledge of our city doing.	The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Hajj in Muwata Malik