Milk

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Milk Completed Form

The word Milk is a stemmed form of the following words:


Milk Dictionary Definition

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Milk

Milk in Wikipedia

https://en.wikipedia.org/wiki/Milk

Milk References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat YaSeen Ayah 73Surat YaSeen-0.05336وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَAnd they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
Surat AlMuminun Ayah 21Surat AlMuminun0.3553وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُسْقِيكُمْ مِمَّا فِي بُطُونِهَا وَلَكُمْ فِيهَا مَنَافِعُ كَثِيرَةٌ وَمِنْهَا تَأْكُلُونَAnd in cattle (too) ye have an instructive example: from within their bodies We produce (milk) for you to drink; there are, in them, (besides), numerous (other) benefits for you; and of their (meat) ye eat;
Surat AlNahl Ayah 66Surat AlNahl0.3668وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُسْقِيكُمْ مِمَّا فِي بُطُونِهِ مِنْ بَيْنِ فَرْثٍ وَدَمٍ لَبَنًا خَالِصًا سَائِغًا لِلشَّارِبِينَAnd verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it.
Surat Muhammad Ayah 15Surat Muhammad0.3959مَثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِنْ مَاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِنْ لَبَنٍ لَمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِنْ خَمْرٍ لَذَّةٍ لِلشَّارِبِينَ وَأَنْهَارٌ مِنْ عَسَلٍ مُصَفًّى وَلَهُمْ فِيهَا مِنْ كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِنْ رَبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)?

In Hadith Text Books

Milk In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1387Narrated Abu Huraira: Allah Messenger ﷺ said; The Hour will not be established 1 till two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine; 2 till about thirty Dajjals liars appear; and each one of them will claim that he is Allah Messenger ﷺ ; 3 till the religious knowledge is taken away by the death of Religious scholars 4 earthquakes will increase in number 5 time will pass quickly; 6 afflictions will appear; 7 AlHarj; i.e.; killing will increase; 8 till wealth will be in abundance -- so abundant that a wealthy person will worry lest nobody should accept his Zakat; and whenever he will present it to someone; that person to whom it will be offered will say; I am not in need of it; 9 till the people compete with one another in constructing high buildings; 10 till a man when passing by a grave of someone will say; Would that I were in his place 11 and till the sun rises from the West. So when the sun will rise and the people will see it rising from the West they will all believe embrace Islam but that will be the time when: As Allah said; No good will it do to a soul to believe then; if it believed not before; nor earned good by deeds of righteousness through its Faith. 6.158 And the Hour will be established while two men spreading a garment in front of them but they will not be able to sell it; nor fold it up; and the Hour will be established when a man has milked his camel and has taken away the milk but he will not be able to drink it; and the Hour will be established before a man repairing a tank for his livestock is able to water his animals in it; and the Hour will be established when a person has raised a morsel of food to his mouth but will not be able to eat it.The Chapter on Hour And Aldajjal in HodHood Indexing, Chapter on Chapter in Sahih AlBukhari
SahihAlBukhari-017-001-1569Narrated Anas: A group of people from Ukl tribe came to the Prophet ﷺ and they were living with the people of AlSuffa; but they became ill as the climate of Medina did not suit them; so they said; O Allah Messenger ﷺ ! Provide us with milk. The Prophet ﷺ said; I see no other way for you than to use the camels of Allah Apostle. So they went and drank the milk and urine of the camels; as medicine and became healthy and fat. Then they killed the shepherd and took the camels away. When a help-seeker came to Allah Apostle; he sent some men in their pursuit; and they were captured and brought before mid day. The Prophet ordered for some iron pieces to be made red hot; and their eyes were branded with them and their hands and feet were cut off and were not cauterized. Then they were put at a place called AlHarra; and when they asked for water to drink they were not given till they died. Abu Qilaba said; Those people committed theft and murder and fought against Allah and His Apostle.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on No water was given to those turned renegades and fought till they died in Sahih AlBukhari
SahihAlBukhari-017-001-2153Narrated Abu Huraira: By Allah except Whom none has the right to- be worshipped; sometimes I used to lay sleep on the ground on my liver abdomen because of hunger; and sometimes I used to bind a stone over my belly because of hunger. One day I sat by the way from where they the Prophet ﷺ and h is companions used to come out. When Abu Bakr passed by; I asked him about a Verse from Allah Book and I asked him only that he might satisfy my hunger; but he passed by and did not do so. Then Umar passed by me and I asked him about a Verse from Allah Book; and I asked him only that he might satisfy my hunger; but he passed by without doing so. Finally Abu AlQasim the Prophet ﷺ passed by me and he smiled when he saw me; for he knew what was in my heart and on my face. He said; O Aba Hirr Abu Huraira ! I replied; Labbaik; O Allah Messenger ﷺ ! He said to me; Follow me. He left and I followed him. Then he entered the house and I asked permission to enter and was admitted. He found milk in a bowl and said; From where is this milk? They said; It has been presented to you by such-and-such man or by such and such woman. He said; O Aba Hirr! I said; Labbaik; O Allah Messenger ﷺ ! He said; Go and call the people of Suffa to me. These people of Suffa were the guests of Islam who had no families; nor money; nor anybody to depend upon; and whenever an object of charity was brought to the Prophet ﷺ ; he would send it to them and would not take anything from it; and whenever any present was given to him; he used to send some for them and take some of it for himself. The order off the Prophet upset me; and I said to myself; How will this little milk be enough for the people of AlSuffa? thought I was more entitled to drink from that milk in order to strengthen myself; but behold! The Prophet ﷺ came to order me to give that milk to them. I wondered what will remain of that milk for me; but anyway; I could not but obey Allah and His Apostle so I went to the people of AlSuffa and called them; and they came and asked the Prophet permission to enter. They were admitted and took their seats in the house. The Prophet ﷺ said; O Aba Hirr! I said; Labbaik; O Allah Messenger ﷺ ! He said; Take it and give it to them. So I took the bowl of Milk and started giving it to one man who would drink his fill and return it to me; whereupon I would give it to another man who; in his turn; would drink his fill and return it to me; and I would then offer it to another man who would drink his fill and return it to me. Finally; after the whole group had drunk their fill; I reached the Prophet ﷺ who took the bowl and put it on his hand; looked at me and smiled and said. O Aba Hirr! I replied; Labbaik; O Allah Messenger ﷺ ! He said; There remain you and I. I said; You have said the truth; O Allah Messenger ﷺ ! He said; Sit down and drink. I sat down and drank. He said; Drink; and I drank. He kept on telling me repeatedly to drink; till I said; No. by Allah Who sent you with the Truth; I have no space for it in my stomach. He said; Hand it over to me. When I gave him the bowl; he praised Allah and pronounced Allah Name on it and drank the remaining milk.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on How the Prophet and his Companions used to live in Sahih AlBukhari
SahihAlBukhari-017-001-2295Narrated Abu Huraira: On the night Allah Messenger ﷺ was taken on a night journey Miraj two cups; one containing wine and the other milk; were presented to him at Jerusalem. He looked at it and took the cup of milk. Gabriel said; Praise be to Allah Who guided you to AlFitra the right path ; if you had taken the cup of wine; your nation would have gone astray.The Chapter on Boiling Drinks in HodHood Indexing, Chapter on Intoxicants gambling AlAnsab and AlAzlam are an abomination of Shaitan handiwork in Sahih AlBukhari
SahihAlBukhari-017-001-2326Narrated AlBara: The Prophet ﷺ came from Mecca with Abu Bakr. Abu Bakr said We passed by a shepherd and at that time Allah Messenger ﷺ was thirsty. I milked a little milk in a bowl and Allah Messenger ﷺ drank till I was pleased. Suraqa Bin Jushum came to us riding a horse chasing us. The Prophet ﷺ invoked evil upon him; whereupon Suraqa requested him not to invoke evil upon him; in which case he would go back. The Prophet ﷺ agreed.The Chapter on Milk in HodHood Indexing, Chapter on The drink of milk in Sahih AlBukhari
SahihAlBukhari-017-001-2327Narrated Abu Huraira: Allah Messenger ﷺ said; The best object of charity is a camel which has newly given birth and gives plenty of milk; or a goat which gives plenty of milk; and is given to somebody to utilize its milk by milking one bowl in the morning and one in the evening.The Chapter on Milk in HodHood Indexing, Chapter on The drink of milk in Sahih AlBukhari
SahihAlBukhari-017-001-2329The Prophet ﷺ added: I was raised to the Lote Tree and saw four rivers; two of which were coming out and two going in. Those which were coming out were the Nile and the Euphrates; and those which were going in were two rivers in paradise. Then I was given three bowls; one containing milk; and another containing honey; and a third containing wine. I took the bowl containing milk and drank it. It was said to me; You and your followers will be on the right path of Islam.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on The drink of milk in Sahih AlBukhari
SahihAlBukhari-017-001-2331Narrated Anas Bin Malik: I saw Allah Messenger ﷺ drinking milk. He came to my house and I milked a sheep and then mixed the milk with water from the well for Allah Messenger ﷺ. He took the bowl and drank while on his left there was sitting Abu Bakr; and on his right there was a bedouin. He then gave the remaining milk to the bedouin and said; The right! The right first.The Chapter on Milk in HodHood Indexing, Chapter on The drinking of milk with water in Sahih AlBukhari
SahihAlBukhari-017-001-2340Narrated Jabir Bin Abdullah: The Prophet ﷺ and one of his companions entered upon an Ansari man. The Prophet ﷺ and his companion greeted the man and he replied; O Allah Messenger ﷺ ! Let my father and mother be sacrificed for you! It is hot; while he was watering his garden. The Prophet ﷺ asked him; If you have water kept overnight in a water skin; give us ; or else we will drink by putting our mouths in the basin. The man was watering the garden The man said; O Allah Messenger ﷺ ! I have water kept overnight in a water-skin. He went to the shade and poured some water into a bowl and milked some milk from a domestic goat in it. The Prophet ﷺ drank and then gave the bowl to the man who had come along with him to drink.The Chapter on Milk in HodHood Indexing, Chapter on To drink water from a basin by putting mouth in it in Sahih AlBukhari
SahihAlBukhari-017-001-2367Narrated Anas: The climate of Medina did not suit some people; so the Prophet ﷺ ordered them to follow his shepherd; i.e. his camels; and drink their milk and urine as a medicine. So they followed the shepherd that is the camels and drank their milk and urine till their bodies became healthy. Then they killed the shepherd and drove away the camels. When the news reached the Prophet ﷺ he sent some people in their pursuit. When they were brought; he cut their hands and feet and their eyes were branded with heated pieces of iron.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on To treat with the urine of camels in Sahih AlBukhari
SahihAlBukhari-017-001-2450Narrated Abu Thalaba AlKhushani: The Prophet ﷺ forbade the eating of wild animals having fangs. AlZuhri said: I did not hear this narration except when I went to Sham. AlLaith said: Narrated Yunus: I asked Ibn Shihab; May we perform the ablution with the milk of asses or drink it; or drink the bile of wild animals or urine of camels? He replied; The Muslims used to treat themselves with that and did not see any harm in it. As for the milk of asses; we have learnt that Allah Messenger ﷺ forbade the eating of their meat; but we have not received any information whether drinking of their milk is allowed or forbidden. As for the bile of wild animals; Ibn Shihab said; Abu Idris AlKhaulani told me that Allah Messenger ﷺ forbade the eating of the flesh of every wild beast having fangs.The Chapter on Milk in HodHood Indexing, Chapter on The milk of asses in Sahih AlBukhari
SahihAlBukhari-017-001-2494Narrated Ibn Umar: Allah Messenger ﷺ said; While three persons were traveling; they were overtaken by rain and they took shelter in a cave in a mountain. A big rock fell from the mountain over the mouth of the cave and blocked it. They said to each other. Think of such good righteous deeds which; you did for Allah sake only; and invoke Allah by giving reference to those deeds so that Allah may relieve you from your difficulty. one of them said; O Allah! I had my parents who were very old and I had small children for whose sake I used to work as a shepherd. When I returned to them at night and milked the sheep ; I used to start giving the milk to my parents first before giving to my children. And one day I went far away in search of a grazing place for my sheep ; and didnt return home till late at night and found that my parents had slept. I milked my livestock as usual and brought the milk vessel and stood at their heads; and I disliked to wake them up from their sleep; and I also disliked to give the milk to my children before my parents though my children were crying from hunger at my feet. So this state of mine and theirs continued till the day dawned. O Allah! If you considered that I had done that only for seeking Your pleasure; then please let there be an opening through which we can see the sky. So Allah made for them an opening through which they could see the sky. Then the second person said; O Allah! I had a cousin whom I loved as much as a passionate man love a woman. I tried to seduce her but she refused till I paid her one-hundred Dinars So I worked hard till I collected one hundred Dinars and went to her with that But when I sat in between her legs to have sexual intercourse with her ; she said; O Allah slave! Be afraid of Allah ! Do not deflower me except legally by marriage contract. So I left her O Allah! If you considered that I had done that only for seeking Your pleasure then please let the rock move a little to have a wider opening. So Allah shifted that rock to make the opening wider for them. And the last third person said O Allah ! I employed a laborer for wages equal to a Faraq a certain measure: of rice; and when he had finished his job he demanded his wages; but when I presented his due to him; he gave it up and refused to take it. Then I kept on sowing that rice for him several times till managed to buy with the price of the yield; some cows and their shepherd Later on the laborer came to me an said. O Allah slave! Be afraid o Allah; and do not be unjust to me an give me my due. I said to him. Go and take those cows and their shepherd. So he took them and went away. So; O Allah! If You considered that I had done that for seeking Your pleasure; then please remove the remaining part of the rock. And so Allah released them from their difficulty.The Chapter on Love And Emotions And Child in HodHood Indexing, Chapter on The invocation of the person who is dutiful to his parents if fulfilled in Sahih AlBukhari
SahihAlBukhari-017-001-3053Narrated Ibn Abbas: My aunt presented roasted mastigures; Iqt and milk to the Prophet ﷺ. The mastigures were put on his dining sheet; and if it was unlawful to eat; it would not have been put there. The Prophet ﷺ drank the milk and ate the Iqt only.The Chapter on Milk in HodHood Indexing, Chapter on AlAqit dried yoghourt in Sahih AlBukhari
SahihAlBukhari-017-001-3336Narrated AlBara: Abu Bakr bought a camel saddle from Azib for thirteen Dirhams. Abu Bakr said to Azib; Tell AlBara to carry the saddle for me. Azib said; No; unless you relate to me what happened to you and Allah Messenger ﷺ when you left Mecca while the pagans were in search of you. Abu Bakr said; We left Mecca and we traveled continuously for that night and the following day till it was midday. I looked around searching for shade to take as shelter; and suddenly I came across a rock; and found a little shade there. So I cleaned the place and spread a bed for the Prophet ﷺ in the shade and said to him; Lie down; O Allah Messenger ﷺ. So the Prophet ﷺ lay down and I went out; looking around to see if there was any person pursuing us. Suddenly I saw a shepherd driving his sheep towards the rock; seeking what we had already sought from it. I asked him; To whom do you belong; O boy? He said; I belong to a man from Quraish. He named the man and I recognized him. I asked him; Is there any milk with your sheep? He said; Yes. I said; Will you then milk some for us? He said; Yes. Then I asked him to tie the legs of one of the sheep and clean its udder; and then ordered him to clean his hands from dust. Then the shepherd cleaned his hands by striking his hands against one another. After doing so; he milked a small amount of milk. I used to keep for Allah Messenger ﷺ a leather water-container; the mouth of which was covered with a piece of cloth. I poured water on the milk container till its lower part was cold. Then I took the milk to the Prophet ﷺ whom I found awake. I said to him; Drink; O Allah Messenger ﷺ. So he drank till I became pleased. Then I said; It is time for us to move; O Allah Apostle! He said; Yes. So we set out while the people i.e. Quraish pagans were searching for us; but none found us except Suraqah Bin Malik Bin Jushum who was riding his horse. I said; These are our pursuers who have found us. O Allah Messenger ﷺ ! He said; Do not grieve; for Allah is with us.The Chapter on Lost And Found And Dates in HodHood Indexing, Chapter on The virtues of the emigrants ie Muhajirin in Sahih AlBukhari
SahihAlBukhari-017-001-3363Narrated Hamza father: Allah Messenger ﷺ said; While I was sleeping; I saw myself drinking i.e. milk ; and I was so contented that I saw the milk flowing through my nails. Then I gave the milk to Umar. They i.e. the companions of the Prophet asked; What do you interpret it? He said; Knowledge.The Chapter on Milk in HodHood Indexing, Chapter on The merits of Umar Bin AlKhattab in Sahih AlBukhari
SahihAlBukhari-017-001-3577Narrated Aisha: Eleven women sat at a place and promised and contracted that they would not conceal anything of the news of their husbands. The first one said; My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb; nor is the meat fat; so that one might put up with the trouble of fetching it. The second one said; I shall not relate my husband news; for I fear that I may not be able to finish his story; for if I describe him; I will mention all his defects and bad traits. The third one said; My husband; the too-tall! if I describe him and he hears of that he will divorce me; and if I keep quiet; he will keep me hanging neither divorcing me nor treating me as a wife. The fourth one said; My husband is moderate in temper like the night of Tihama: neither hot nor cold; I am neither afraid of him; nor am I discontented with him. The fifth one said; My husband; when entering the house is a leopard sleeps a lot ; and when going out; is a lion boasts a lot. He does not ask about whatever is in the house. The sixth one said; If my husband eats; he eats too much leaving the dishes empty ; and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself alone in our blankets ; and he does not insert his palm to inquire about my feelings. The seventh one said; My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both. The eighth one said; My husband is soft to touch like a rabbit and smells like a Zarnab a kind of good smelling grass. The ninth one said; My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant i.e. generous to his guests and his house is near to the people who would easily consult him. The tenth one said; My husband is Malik possessor ; and what is Malik? Malik is greater than whatever I say about him. He is beyond and above all praises which can come to my mind. Most of his camels are kept at home ready to be slaughtered for the guests and only a few are taken to the pastures. When the camels hear the sound of the lute or the tambourine they realize that they are going to be slaughtered for the guests. The eleventh one said; My husband is Abu Zar and what is Abu Zar i.e.; what should I say about him ? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat i.e.; I have become fat. And he has pleased me; and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty; and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say; he does not rebuke or insult me. When I sleep; I sleep till late in the morning; and when I drink water or milk ; I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar; what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid of four months satisfies his hunger. As for the daughter of Abu Zar; she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband other wife. As for the maid slave girl of Abu Zar; what may one say of the maid slavegirl of Abu Zar? She does not uncover our secrets but keeps them; and does not waste our provisions and does not leave the rubbish scattered everywhere in our house. The eleventh lady added; One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals; and he saw a woman who had two sons like two leopards playing with her two breasts. On seeing her he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things; and also a pair of every kind of livestock and said; Eat of this ; O Umm Dharr; and give provision to your relatives. She added; Yet; all those things which my second husband gave me could not fill the smallest utensil of Abu Zars. Aisha then said: Allah Messenger ﷺ said to me; I am to you as Abu Zar was to his wife Umm Dharr.The Chapter on Marriage And The House in HodHood Indexing, Chapter on To treat the family in a polite and kind manner in Sahih AlBukhari
SahihAlBukhari-017-001-3771Narrated AlBara: When the Prophet ﷺ migrated to Medina; Suraqa Bin Malik Bin Jusham pursued him. The Prophet ﷺ invoked evil on him; therefore the forelegs of his horse sank into the ground. Suraqa said to the Prophet ; Invoke Allah to rescue me; and I will not harm you. The Prophet ﷺ invoked Allah for him. Then Allah Messenger ﷺ felt thirsty and he passed by a shepherd. Abu Bakr said; I took a bowl and milked a little milk in it and brought it to the Prophet ﷺ and he drank till I was pleased.The Chapter on Milk in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3780Narrated AlBara: Abu Bakr bought a camels saddle from Azib; and I carried it for him. Azib i.e. my father asked Abu Bakr regarding the journey of the migration of Allah Messenger ﷺ. Abu Bakr said; Close observers were appointed by our enemies to watch us. So we went out at night and travelled throughout the night and the following day till it was noon; then we perceived a rock and went towards it; and there was some shade under it. I spread a cloak I had with me for Allah Messenger ﷺ and then the Prophet ﷺ layed on it. I went out to guard him and all of a sudden I saw a shepherd coming with his sheep looking for the same; the shade of the rock as we did; I asked him; O boy; to whom do you belong? He replied; I belong to so-and-so. I asked him; Is there some milk in your sheep? He replied in the affirmative. I asked him; Will you milk? He replied in the affirmative. Then he got hold of one of his sheep. I said to him; Remove the dust from its udder. Then he milked a little milk. I had a water-skin with me which was tied with a piece of cloth. I had prepared the water-skin for Allah Messenger ﷺ. So I poured some water over the milk container till its bottom became cold. Then I brought the milk to the Prophet and said; Drink; O Allah Messenger ﷺ. Allah Messenger ﷺ drank till I became pleased. Then we departed and the pursuers were following us.The Chapter on Milk in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3786Narrated Abu Said: Once a bedouin came to the Prophet ﷺ and asked him about the migration. The Prophet ﷺ said; Mercy of Allah be on you! The migration is a quite difficult matter. Have you got some camels? He replied in the affirmative. Then the Prophet ﷺ said; Do you give their Zakat? He replied in the affirmative. The Prophet said; Do you let others benefit by their milk gratis? He replied in the affirmative. Then the Prophet asked; Do you milk them on their watering days and give their milk to the poor and needy? He replied in the affirmative. The Prophet; said; Go on doing like this from beyond the seas; and there is no doubt that Allah will not overlook any of your good deeds.The Chapter on Milk in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3871Narrated Saeed Bin AlMusaiyab: AlBahira was an animal whose milk was spared for the idols and other dieties; and so nobody was allowed to milk it. AlSaiba was an animal which they i.e infidels used to set free in the names of their gods so that it would not be used for carrying anything. Abu Huraira said; The Prophet ﷺ said; I saw Amr Bin Amir Bin Luhai AlKhuzai dragging his intestines in the Hell Fire; for he was the first man who started the custom of releasing animals for the sake of false gods.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on The story of Khuzaa in Sahih AlBukhari
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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17225Ibn Umar reported Allah Messenger ﷺ having said this: None of you should milk the animal of another; but with his permission. Does any one of you like that his chamber be raided; and his vaults be broken; and his foodstuff be removed? Verily the treasures for them those who keep animals are the udders of the animals which feed them. So none of you should milk the animal of another but with his permission.The Chapter on Milk in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17307Anas reported: Eight men of the tribe of Ukl came to Allah Messenger ﷺ and swore allegiance to him on Islam; but found the climate of that land uncogenial to their health and thus they became sick; and they made complaint of that to Allah Messenger ﷺ ; and he said: Why dont you go to the fold of our camels along with our shepherd; and make use of their milk and urine. They said: Yes. They set out and drank their camels milk and urine and regained their health. They killed the shepherd and drove away the camels. This news reached Allah Messenger ﷺ and he sent them on their track and they were caught and brought to him the Holy Prophet. He commanded about them; and thus their hands and feet were cut off and their eyes were gouged and then they were thrown in the sun; until they died. This hadith has been narrated on the authority of Ibn AlSabbah with a slight variation of words.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18705Anas Bin Malik reported on the authority of Malik Bin Sa sa; perhaps a person of his tribe; that the Prophet of Allah ﷺ said: I was near the House i. e. Kabah in a state between sleep and wakefulness when I heard someone say: He is the third among the two persons. Then he came to me and took me with him. Then a golden basin containing the water of Zamzam was brought to me and my heart was opened up to such and such part. Qatada said: I asked him who was with me i e. the narrator and what he meant by such and such part. He replied: It means that it was opened up to the lower part of his abdomen Then the hadith continues : My heart was extracted and it was washed with the water of Zamzam and then it was restored in its original position; after which it was filled with faith and wisdom. I was then brought a white beast which is called AlBuraq; bigger than a donkey and smaller than a mule. Its stride was as long as the eye could reach. I was mounted on it; and then we went forth till we reached the lowest heaven. Gabriel asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He Gabriel said: Yes. He the Prophet said: Then the gate was opened for us and it was said : Welcome unto him! His is a blessed arrival. Then we came to Adam ﷺ. And he the narrator narrated the whole account of the hadith. The Holy Prophet observed that he met Jesus in the second heaven; Yahya peace be on both of them in the third heaven; Yousif in the third; Idris in the fourth; Harun in the fifth peace and blessings of Allah be upon them. Then we travelled on till we reached the sixth heaven and came to Moses ﷺ and I greeted him and he said: Welcome unto righteous brother and righteous prophet. And when I passed by him he wept; and a voice was heard saying: What makes thee weep? He said: My Lord; he is a young man whom Thou hast sent after me as a prophet and his followers will enter Paradise in greater numbers than my followers. Then we travelled on till we reached the seventh heaven and I came to Ibrahim. He the narrator narrat- ed in this hadith that the Prophet of Allah ﷺ told that he saw four rivers which flowed from the root of the lote-tree of the farthest limits : two manifest rivers and two hidden rivers. I said: Gabriel! what are these rivers? He replied: The two hidden rivers are the rivers of Paradise; and as regards the two manifest ones; they are the Nile and the Euphrates. Then the Bait AlMamur was raised up to me. I said: O Gabriel! what is this? He replied: It is the Bait AlMamur. Seventy thousand angels enter into it daily and; after they come out; they never return again. Two vessels were then brought to me. The first one contained wine and the second one contained milk; and both of them were placed before me. I chose milk. It was said: You did right. Allah will guide rightly through you your Ummah on the natural course. Then fifty prayers daily were made obligatory for me. And then he narrated the rest of the hadith to the end.The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18713It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: When I was taken for the night journey I met Moses ﷺ. The Apostle of Allah ﷺ gave his description thus: He was a man; I suppose-and he the narrator was somewhat doubtful that the Prophet observed : Moses was a man erect in stature with straight hair on his head as it he was one of the men of the Shanua; and I met Jesus and the Messenger of Allah ﷺ described him as one having a medium stature and a red complexion as if he had just come out of the bath He observed: I saw Ibrahim ﷺ and amongst his children I have the greatest resemblance with him. He said: There were brought to me two vessels. In one of them was milk and in the other one there was wine. And it was said to me: Select any one you like. So I selected the vessel containing milk and drank it. He the angel said: You have been guided on Alfitra or you have attained Alfitra. Had you selected wine; your Ummah would have been misled.The Chapter on Grooming The Man in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18885Saeed Bin Mousayib explained Albahira as that animal which is not milked but for the idols. and none amongst the people milks them; and AlSaiba as that animal which is let loose for the deities. Nothing is loaded over it; and Ibn Mousayib narrated that Abu Huraira stated that Allah Messenger ﷺ said: I saw Amr Bin Amir AlKhuzili dragging his intestines in fire and he was the first who devoted animals to deity.The Chapter on Worship And Hearts in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-19005Abu Huraira reported that Allah Messenger ﷺ said: A group of Bani Israil was lost. I do not know what happened to it; but I think that it underwent a process of metamorphosis and assumed the shape of rats. Dont you see when the milk of the camel is placed before them; these do not drink and when the milk of goat is placed before them; these do drink. Abu Huraira said: I narrated this very hadith to Kaab and he said: Did you hear this from Allah Messenger ﷺ ? I Abu Huraira said: Yes. He said this again and again; and I said: Have I read Torah? This hadith has been transmitted on the authority of Ishaq with a slight variation of wording.The Chapter on Milk in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19006Abu Huraira reported that the rat is the result of metamorphosis of a group of Bani Israil and the proof of this is that when the milk of goat is placed before it; it drinks it; and when the milk of the camel is placed before it; it would not taste it at all. Kaab said: Did you hear it from Allah Messenger ﷺ ? Thereupon he said: Has Torah been revealed to me?The Chapter on Milk in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-19021AlBara Bin Azib reported that Abu Bakr AlSiddiq came to the residence of my father Azib and bought a haudaj from him and said to Azib: Send your son to my residence to carry this haudaj ; and my father said to me: Carry it for him. So I carried it and there went along with him with Abu Bakr my father in order to fetch its price and he Azib said to Abu Bakr: Abu Bakr; narrate to me what you both did on the night when you set out on a journey along with Allah Messenger ﷺ. He said: We set out during the night and went on walking until it was noon; and the path was vacant and so none passed by that until there appeared prominently before us a large rock. It had its shade and the rays of the sun did not reach that place. So we got down at that place. I then went to the rock and levelled the ground with my hands at the place where the Prophet ﷺ would take rest under its shade. I then set the bedding and said: Allah Messenger; go to sleep and I shall keep a watch around you. I went out and watched around him. There we saw a shepherd moving towards that rock with his flock and he intended what we intended i. e. taking rest. I met him and said to him: Young boy; to which place do you belong? He said: I am a person from Medina. I said; is there any milk in the udders of your sheep and goats? He said: Yes. He took hold of a goat; and I said to him: Clean the udder well so that it should be free from hair; dust and impurity. I saw AlBara striking his hand upon the other to give an indication how he did that. He milked the goat for me in a wooden cup which he had with him and I had with me a bucket in which I kept water for drinking and for performing ablution. I came to Allah Apostle ﷺ and did not like to awaken him from sleep but he was accidentally startled from the sleep. I poured water upon the milk till It was cold and I said: Allah Messenger; take this milk. He then took It and I was delighted and he the Holy Prophet said: Is now not the time to march on? I said: Of course. So he marched on after the sun had passed the meridian and Suraqa Bin Malik pursued us and we had been walking on soft; level ground. I said: Allah Messenger; we are about to be overtaken by them. Thereupon he said: Be not grieved. Verily; Allah is with us. Then Allah Messenger ﷺ cursed him and his horse sank into the earth. I think he also said: I know you have hurled curse upon me. So supplicate Allah for me and I take an oath that I shall turn everyone away who would come in search of you. So he Allah Messenger supplicated Allah and he was rescued and he came back and to everyone he met; he said: I have combed all this side. In short; he diverted everyone whom he met and he in fact fulfilled his promise.The Chapter on Milk in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19220Abu Saeed AlKhudri reported: We came back after having performed Pilgrimage or Umra and lbn Saeed was along with us. And we encamped at a place and the people dispersed and I and he were left behind. I felt terribly frightend from him as it was said about him that he was the Dajjal. He brought his goods and placed them by my luggage and I said: It is intense heat. Would you not place that under that tree? And he did that. Then there appeared before us a flock of sheep. He went and brought a cup of milk and said: Abu Said; drink that. I said it is intense heat and the milk is also hot whereas the fact was that I did not like to drink from his hands or to take it from his hand and he said: Abu Said; I think that I should take a rope and suspend it by the tree and then commit suicide because of the talks of the people; and he further said. Abu Saeed he who is ignorant of the saying of Allah Messenger ﷺ he is to be pardoned ; but O people of Ansar; is this hadith of Allah Messenger ﷺ concealed from you whereas you have the best knowledge of the hadith of Allah Messenger ﷺ amongst people? Did Allah Messenger ﷺ not say that he Dajjal would be a non believer whereas I am a believer? Did Allah Messenger ﷺ not say he would be barren and no child would be born to him; whereas I have left my children in Medina? Did Allah Messenger may peace upon him not say: He would not get into Medina and Mecca whereas I have been coming from Medina and now I intend to go to Mecca? Abu Saeed said: I was about to accept the excuse put forward by him. Then he said: I know the place where he would be born and where he is now. So I said to him: May your whole day be spent.The Chapter on Thirst in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19240AlNawas Bin Saman reported that Allah Messenger ﷺ made a mention of the Dajjal one day in the morning. He ﷺ sometimes described him to be insignificant and sometimes described his turmoil as very significant and we felt as if he were in the cluster of the date-palm trees. When we went to him to the Holy Prophet in the evening and he read the signs of fear in our faces; he ﷺ said: What is the matter with you? We said: Allah Messenger; you made a mention of the Dajjal in the morning sometimes describing him to be insignificant and sometimes very important; until we began to think as if he were present in some near part of the cluster of the date-palm trees. Thereupon he ﷺ said: I harbor fear in regard to you in so many other things besides the Dajjal. If he comes forth while I am among you; I shall contend with him on your behalf; but if he comes forth while I am not amongst you; a man must contend on his own behalf and Allah would take care of every Muslim on my behalf and safeguard him against his evil. He Dajjal would be a young man with twisted; contracted hair; and a blind eye. I compare him to Abd AlUzza Bin Qatan. He who amongst you would survive to see him should recite over him the opening verses of Surat Kahf xviii. He would appear on the way between Syria and Iraq and would spread mischief right and left. O servant of Allah! adhere to the path of Truth. We said: Allah Messenger; how long would he stay on the earth? He ﷺ said: For forty days; one day like a year and one day like a month and one day like a week and the rest of the days would be like your days. We said: Allah Messenger; would one day prayer suffice for the prayers of day equal to one year? Thereupon he ﷺ said: No; but you must make an estimate of time and then observe prayer. We said: Allah Messenger; how quickly would he walk upon the earth? Thereupon he ﷺ said: Like cloud driven by the wind. He would come to the people and invite them to a wrong religion and they would affirm their faith in him and respond to him. He would then give command to the sky and there would be rainfall upon the earth and it would grow crops. Then in the evening; their pasturing animals would come to them with their humps very high and their udders full of milk and their flanks stretched. He would then come to another people and invite them. But they would reject him and he would go away from them and there would be drought for them and nothing would be left with them in the form of wealth. He would then walk through the waste land and say to it: Bring forth your treasures; and the treasures would come out and collect themselves before him like the swarm of bees. He would then call a person brimming with youth and strike him with the sword and cut him into two pieces and make these pieces lie at a distance which is generally between the archer and his target. He would then call that young man and he will come forward laughing with his face gleaming with happiness and it would be at this very time that Allah would send Christ; son of Mary; and he will descend at the white minaret in the eastern side of Damascus wearing two garments lightly dyed with saffron and placing his hands on the wings of two Angels. When he would lower his head; there would fall beads of perspiration from his head; and when he would raise it up; beads like pearls would scatter from it. Every non-believer who would smell the odor of his self would die and his breath would reach as far as he would be able to see. He would then search for him Dajjal until he would catch hold of him at the gate of Ludd and would kill him. Then a people whom Allah had protected would come to Jesus; son of Mary; and he would wipe their faces and would inform them of their ranks in Paradise and it would be under such conditions that Allah would reveal to Jesus these words: I have brought forth from amongst My servants such people against whom none would be able to fight; you take these people safely to Tur. And then Allah would send Gog and Magog and they would swarm down from every slope. The first of them would pass the lake of Tiberias and drink out of it. And when the last of them would pass; he would say: There was once water there. Jesus and his companions would then be besieged here at Tur; and they would be so much hard pressed that the head of the ox would be dearer to them than one hundred dinars and Allah Apostle; Jesus; and his companions would supplicate Allah; Who would send to them insects which would attack their necks and in the morning they would perish like one single person. Allah Apostle; Jesus; and his companions would then come down to the earth and they would not find in the earth as much space as a single span which is not filled with their putrefaction and stench. Allah Apostle; Jesus; and his companions would then again beseech Allah; Who would send birds whose necks would be like those of Bactrian camels and they would carry them and throw them where God would will. Then Allah would send rain which no house of clay or the tent of camels hairs would keep out and it would wash away the earth until it could appear to be a mirror. Then the earth would be told to bring forth its fruit and restore its blessing and; as a result thereof; there would grow such a big pomegranate that a group of persons would be able to eat that; and seek shelter under its skin and milch cow would give so much milk that a whole party would be able to drink it. And the milch camel would give such a large quantity of milk that the whole tribe would be able to drink out of that and the milch sheep would give so much milk that the whole family would be able to drink out of that and at that time Allah would send a pleasant wind which would soothe people even under their armpits; and would take the life of every Muslim and only the wicked would survive who would commit adultery like asses and the Last Hour would come to them.The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-19280Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour would come so sudden that a person would be milking the camel and the milk would not reach the brim of the vessel that the Last Hour would come; and the two persons would be engaged in buying and selling of the clothes and their bargain would not be struck before the Last Hour would come. And someone would be setting his tank in order and he would have hardly set it right when the Last Hour would come.The Chapter on Hour And Charity in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-19296Abdullah Bin Umar reported that Allah Messenger ﷺ said: Three persons set out on a journey. They were overtaken by rain and they had to find protection in a mountain cave where at its mouth there fell a rock of that mountain and thus blocked them altogether. One of them said to the others: Look to your good deeds that you performed for the sake of Allah and then supplicate Allah; the Exalted; that He might rescue you from this trouble. One of them said: 0 Allah; I had my parents who were old and my wife and my small children also. I tended the flock and when I came back to them in the evening; I milked them the sheep; goats; cows; etc. and first served that milk to my parents. One day I was obliged to go out to a distant place in search of fodder and I could not come back before evening and found them the parents asleep. I milked the animals as I used to milk and brought milk to them and stood by their heads avoiding to disturb them from sleep and I did not deem it advisable to serve milk to my children before serving them. My children wept near my feet. I remained there in that very state and my parents too until it was morning. And 0 Allah if Thou art aware that I did this in order to seek Thine pleasure; grant us riddance from this trouble. The rock slipped a bit that they could see the sky. The second one said: 0 Allah; I had a female cousin whom I loved more than the men love the women. I wanted to have sexual intercourse with her; she refused but on the condition of getting one hundred dinirs. It was with very great difficulty that I could collect one hundred dinirs and then paid them to her and when I was going to have a sexual intercourse with her; that she said: Servant of Allah; fear Allah and do not break the seal of chastity but by lawful means. I got up. 0 Allah; if Thou art aware that I did this in order to seek Thine pleasure; rid us from this trouble. The situation was somewhat eased for them. The third one said: Allah; I employed a workman for a measure of rice. After he had finished his work I gave him his dues in the form of a measure of rice; but he did not accept them. I used these rice as seeds; and that gave a bumper crop and I became rich enough to have cows and flocks in my possession. He came to me and said: Fear Allah; and commit no crueltv upon me in regard to my dues. I said to him: Takeaway this flock of cows and sheep. He said: Fear Allah and do not make a fun of me. I said: I am not making a fun of you. You take the cows and the flocks. So he took them. 0 Allah; if Thou art aware that I did it for Thine pleasure; case the situation for us. And Allah relieved them from the rest of the trouble.The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-19680Abu Huraira reported Allah Apostle ﷺ as saying: None spoke in the cradle but only three persons ; Christ son of Mary; the second one the companion of Juraij. Juraij had got constructed a temple and confined himself in that. His mother came to him as he was busy in prayer and she said: Juraij. He said: My Lord; my mother is calling me while I am engaged in my prayer. He continued with the prayer. She returned and she came on the next day and he was busy in prayer; and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in prayer; and he continued with the prayer and she went back; and then on the next day she again came and he was busy in prayer and she said: Juraij. And he said: My Lord; my mother is calling me while I am engaged in my prayer; and he continued with the prayer; and she said: My Lord; dont give him death unless he has seen the fate of the prostitutes. The story of Juraij and that of his meditation and prayer gained currency amongst Bani Israil. There was a prostitute who had been a beauty incarnate. She said to the people : If you like I can allure him to evil. She presented herself to him but he paid no heed to her. She came to a shepherd who lived near the temple and she offered herself to him and he had a sexual intercourse with her and so she became pregnant arid when she gave birth to a child she said: This is from Juraij. So they came and asked him to get down and demolished the temple and began to beat him. He said: What is the matter? They said: You have committed fornication with this prostitute and she has given birth to a child from your loins. He said: Where is the child? They brought him the child and he said: just leave me so that I should observe prayer. And he observed prayer and when he finished; he came to the child. He struck his stomach and said: O boy; who is your father? lie said: He is such shepherd. So they turned towards Juraij; kissed him and touched him for seeking blessing and said: We are prepared to construct your temple with gold. He said. No; just rebuild it with mud as it had been; and they did that. Then there was a babe who was sucking his mother that a person dressed in fine garment came riding upon a beast. His mother said: O Allah; make my child like this one. He the babe left sucking and began to see towards him; and said: O Allah; dont make me like him. He then returned to the chest and began to suck the milk of his mother. He Abu Huraira said: I perceived as if I am seeing Allah Messenger ﷺ as he is explaining the scene of his sucking milk with his forefinger in his mouth and sucking that. He Abu Huraira further reported Allah Apostle may be peace upon him as saying: There happened to pass by him a girl who was being beaten and they were saying: You have committed adultery and you have committed theft and she was saying: Allah is enough for me and He is my good Protector; and his mother said: O Allah; dont make my child like her and he left sucking the milk; and looked towards her and said: O Allah; make me like her; and there was a talk between them. She said: O with shaven head; a good-looking person happened to pass by and I said: O Allah; make my child like him; and you said: O Allah; dont make me like him; and they passed by a girl while they were beating her and saying: You committed fornication and you committed theft; and I said: O Allah; dont make my child like her; and you said: O Allah; make me like her. Thereupon he said: That person was a tyrant; and I said: O Allah; dont make me like him; and they were saying about her: You committed fornication whereas in fact she had not committed that and they were saying: You have committed theft whereas she had not committed theft; so I said: O Allah; make me like her.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-21018Abu Bakr AlSiddiq reported: As we went along with Allah Messenger ﷺ from Mecca to Medina; we passed by a shepherd and Allah Messenger ﷺ was feeling thirsty. He Abu Bakr AlSiddiq said: I milked for him a small quantity of milk from his goat and brought it to him the Holy Prophet ; and he drank it and I was very happy.The Chapter on Thirst in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21019AlBara reported: When Allah Messenger ﷺ went forth from Mecca to Medina; Suraqa Bin Malik Bin Jushum pursued him. Allah Messenger ﷺ invoked curse upon him; and his horse sank in the desert. He Suraqa said: Allah Messenger ; invoke blessings for me and I will do no harm to you. He the Holy Prophet then supplicated Allah. At that time he the Holy Prophet felt thirsty; and they happened to pass by a shepherd. Abu Bakr AlSiddiq said: I took hold of a bowl and milked some milk into it for Allah Messenger ﷺ and gave it to him. He drank it and I was pleased.The Chapter on Milk in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21020Abu Huraira reported that Allah Messenger ﷺ was presented two cups at Bait AlMaqdis on the night of Heavenly Journey; one containing wine and the other containing milk. He looked at both of them; and be took the one containing milk; whereupon Gabriel ﷺ said: Praise is due to Allah Who guided you to the true nature; had you taken the one containing wine; Your Umma would have gone astray.The Chapter on Milk in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-21071Anas Bin Malik reported: Allah Messenger ﷺ came to our house and he asked for a drink. We milked a goat for him and then mixed it the milk with the water of this well of mine. I gave it to Allah Messenger ﷺ and he drank it; while Abu Bakr was on his left and Umar was in front of him; and a desert Arab was on his right. When Allah Messenger ﷺ had finished the drink; Umar said: Allah Messenger; here is Abu Bakr; give him to drink; but Allah Messenger ﷺ gave it to the desert Arab and he left out Abu Bakr and Umar. And Allah Messenger ﷺ said: Those on the right; those on the right; those on the right deserve preference. Anas said: This is the Sunnah; this is the Sunnah; this is the Sunnah.The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-21142Miqdad reported: I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves as guests to the Companions of the Prophet ﷺ ; but none amongst them would entertain us. So we came to Allah Apostle ﷺ ; and he took us to his residence and there were three goats. Allah Apostle ﷺ said: Milk these for us. So we milked them and every person amongst us drank his share and we set Aasi de the share of Allah Apostle ﷺ. It was his habit to come during the night and greet the people present there in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the Masjid and say prayer; then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share; and he said: Muhammad has gone to the Ansar; who would offer him hospitality and he would get what is with them; and he has no need for this draught of milk. So I took that milk and drank it; and when it had penetrated deeply in my stomach and I was certain that there was no way out but to digest it ; the Satan aroused my sense of remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it; he would curse you; and you would be ruined; and thus there would go waste this world and the Hereafter for you. There was a sheet over me; as I placed pulled it upon my feet; my head was uncovered and as I placed it upon my head; my feet were uncovered; and I could not sleep; but my two companions had gone to sleep for they had not done what I had done. There came Allah Apostle ﷺ ; and he greeted as he used to greet by saying AlSalamu Alaikum. He then came to the Masjid and observed prayer and then came to his drink milk and uncovered it; but did not find anything in it. He raised his head towards the sky; and I said to myself that he the Holy Prophet was going to invoke curse upon me and I would be thus ruined; but he the Holy Prophet said: Allah; feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself and when he had supplicated ; I took hold of the knife and went to the goats possessed by the Holy Prophet so that I may slauhter one for Allah Messenger ﷺ which was the fattest amongst them; and in fact all of them were milch goats; then I took hold of the vessel which belonged to the family of Allah Messenger ﷺ in which they used to milk and drink therefrom; and milked them in that until it swelled up with foam. I came to Allah Messenger ﷺ and he said: Have you taken your share of the milk during the night? I said: Drink it. and he drank it; he then handed over the vessel to me and I said: Allah Messenger; drink it; and he drank it and handed over the vessel to me again; I then perceived that Allah Apostle ﷺ had been satiated and I had got his blessings. I burst into laughter so much so that I fell upon the ground; whereupon Allah Messenger ﷺ said: Miqdad; it must be one of your mischiefs. I said: Allah Messenger; this affair of mind is like this and this. and I have done so. Thereupon. Allah Apostle ﷺ said: This is nothing but a mercy from Allah. Why is it that you did not give me an opportunity so that we should have awakened our two friends and they would have got their share of the milk ? I said: By Him Who has sent you with Truth. I do not mind whatever you give to them ; and whatever the other people happen to get; when I had got it along with you from among the people.The Chapter on Milk in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21159Abu Huraira reported that Allah Messenger ﷺ invited a non-Muslim. Allah Messenger ﷺ commanded that a goat be milked for him. It was milked and he drank its milk. Then the second one was milked and he drank its milk; and then the other one was milked and he drank its milk. till he drank the milk of seven goats. On the next morning he embraced Islam. And Allah Messenger ﷺ commanded that a goat should be milked for him and he drank its milk and then another was milked but he did not finish it; whereupon Allah Messenger ﷺ said: A believer drinks In one intestine whereas a non-believer drinks in seven intestines.The Chapter on Milk in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-21251Abu Huraira Allah be pleased with him reported Allah Messenger may peace beupon him as saying: He who bought a goat having its udder tied up should go back with it; milk it; and; if he is satisfied with its milk; he should retair it; otherwise he should return it along with a sa of dates.Chapter on 7 in Sahih Muslim
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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10007Narrated Abu Huraira: that the Prophet ﷺ said: When I was taken on the Night of Isra I met Mousa. He described him saying: He was a man who was and I think he said: A thin man; whose hair was as if he was a man from Shanuah. He said: I met Eisa he described him saying: Of average build; with a red face; as if he had just come out of the Dimas meaning the bath-house. And I saw Ibrahim he said: I am the one among his offspring that most resembles him and he said: I was brought two vessels; one of them containing milk and the other containing wine. I was told: Take whichever one of them you wish. So I took the milk to drink from it. It was said to me: You were guided to the Fitrah or: You chose the Fitrah; if you had take the wine your Ummah would have strayed.The Chapter on Thirst in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10339It was narrated from AlNawas Bin Saman; who said: The Messenger of Allah s.a.w mentioned the Dajjal one morning; he belittled him and mentioned his importance until we thought that he might be amidst a cluster of date-palms. He said: We departed from the presence of the Messenger of Allah s.a.w ; then we returned to him; and he noticed that concern in us. So he said: What is wrong with you? We said: O Messenger of Allah! You mentioned the Dajjal this morning; belittling him; and mentioning his importance until we thought that he might be amidst a cluster of the date-palms. He said: It is not the Dajjal that I fear for you. If he were to appear while I am among you; then I will be his adversary on your behalf. And if he appears and I am not among you; then each man will have to fend for himself. And Allah will take care of every Muslim after me. He is young; with curly hair; his eyes protruding; resembling someone from Abd AlUzza Bin Qatan. Whoever among you sees him; then let him recite the beginning of Surah Ashab AlKahf.He said: He will appear from what is between AlSham and AlIraq; causing devastation toward the right and toward the left. O worshippers of Allah! Hold fast! We said: O Messenger of Allah! How long will he linger on the earth? He said: Forty days; a day like a year; a day like a month; a day like a week; and the remainder of his days are like your days. We said: O Messenger of Allah! Do you think that during the day that is like a year; the Prayer of one day will be sufficient for us? He said: No. You will have to estimate it. We said: O Messenger of Allah! How fast will he move through the earth. He said: Like a rain storm driven by the wind. He will come upon a people and call them; and they will deny him; and reject his claims. Then he will leave them; and their wealth will follow him. They will awaken in the morning with nothing left. Then he will come upon a people and call them; and they will respond to him; believing in him. So he will order the Heavens to bring rain; and it shall rain; and he will order the land to sprout; and it will sprout. Their cattle will return to them with their coats the longest; their udders the fullest and their stomachs the fattest. He said: Then he will come upon some ruins; saying to it: Bring me your treasures! He will turn to leave it; and it will follow him; like drone bees. Then he will call a young man; full of youth; and he will strike him with the sword cutting him into two pieces. Then he will call him; and he will come forward with his face beaming and laughing. So while he is doing that; Eisa Bin Mariam; ﷺ ; will descend in eastern Damascus at the white minaret; between two Mahrud; with his hands on the wings of two angels. When he lowers his head; drops fall; and when raises it; gems like pearls drop from him. He said: His the Dajjals breath does not reach anyone but he dies; and his breath reaches as far as his sight. He said: So he pursues him the Dajjal and he catches up with him at the gate of Ludd where he kills him. He said: So he remains there as long as Allah wills. He said: Then Allah reveals to him: Take my slaves to AlTur; for I have sent down some creatures of Mine which no one shall be able to kill. He said: Allah dispatches Yajuj and Majuj; and they are as Allah said: They swoop down from every mount.He said: The first of them pass by the lake of Tiberias; drinking what is in it. Then the last of them pass by it saying: There was water here at one time. They travel until they reach a mountain at Bait AlMaqdis. They will say: We have killed whoever was in the earth. Come! Let us kill whoever is in the skies. They will shoot their arrows into the Heavens; so Allah will return their arrows to them red with blood. Eisa Bin Mariam and his Companions be surrounded; until the head of a bull on that day would be better to them than a hundred Dinar to one of you today. He s.a.w said: Eisa will beseech Allah; as will his companions. He said: So Allah will send AlNaghaf down upon their necks. In the morning they will find that they have all died like the death of a single soul. He said: Eisa and his companions will come down; and no spot nor hand-span can be found; except that it is filled with their stench; decay and blood. So Eisa will beseech Allah; as will his companions. So Allah will send upon them birds like the necks of Bukht milch camels. They will carry them off and cast them into an abyss. The Muslims will burn their bows; arrows and quivers for seventy years. He s.a.w said: Allah will send upon them a rain which no house of hide nor mud will bear. The earth will be washed; leaving it like a mirror. Then it will be said to the earth: bring forth your fruits and return your blessings. So on that day; a whole troop would eat a pomegranate and seek shade under its skin. Milk will be so blessed that a large group of people will be sufficed by one milking of a camel. And that a tribe will be sufficed by one milking of a cow; and that a group will be sufficed by the milking of sheep. While it is like that; Allah will send a wind which grabs the soul of every believer; leaving the remainder of the people copulating publicly like the copulation of donkeys. Upon them the Hour shall begin.The Chapter on Rain And Clouds Earth And Aldajjal in HodHood Indexing, Chapter on What Has Been Related About The Turmoil Of The Dajjal in Sunan AlTermithi
SunanAlTermithi-017-001-10345The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What Has Been Related About Ibn Sayad in Sunan AlTermithi
SunanAlTermithi-017-001-10454The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About The Believer Eats With One Intestine And The Disbeliever Eats With Seven Intestines in Sunan AlTermithi
SunanAlTermithi-017-001-7378The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on About Rinsing Out The Mouth After Drinking Milk in Sunan AlTermithi
SunanAlTermithi-017-001-7738The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About The Animal That Has Not Been Milked in Sunan AlTermithi
SunanAlTermithi-017-001-7741The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About Using What Is Pawned in Sunan AlTermithi
SunanAlTermithi-017-001-7757The Chapter on The Knowledge Of Selling And Buying in HodHood Indexing, Chapter on What Has Been Related About Selling AlMuhaffalat Animals That Have Not Been Milked in Sunan AlTermithi
SunanAlTermithi-017-001-7785The Chapter on Milk in HodHood Indexing, Chapter on What Has Been Related About Milking Livestock Without Permission Of The Owners in Sunan AlTermithi
SunanAlTermithi-017-001-8558Narrated AlMiqdad Bin AlAswad: Two of my companions and I went and presented ourselves to the Companions of the Prophet ﷺ ; for our hearing and sight had gone from suffering hunger and thirst. But there was no one who would accept us. So we went to the Prophet ﷺ and he brought us to his family where there were three goats. The Prophet ﷺ said: Milk these. We milked them; and each person drank his share; and we put Aasi de a share for the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came during the night and gave the Salam such that it would not wake the sleeping person; and the one who was awake could hear it. Then he went to the Masjid to per form Prayer. Then he went for his drink and drank it.The Chapter on Fasting And Drinks in HodHood Indexing, Chapter on How To Give the Salam in Sunan AlTermithi
SunanAlTermithi-017-001-9302Ibn Abbas narrated: I entered with the Messenger of Allah ﷺ ; I and Khalid Bin AlWalid; upon Maimunah so she brought us a vessel of milk. The Messenger of Allah ﷺ drank from it. I was upon his right and Khalid was upon left; so he said to me: The turn to drink is for you; so if you wish; you could choose to grant it to Khalid. So I said: I would not prefer anyone above myself for your leftovers. Then the Messenger of Allah ﷺ said: Whoever Allah feeds some food; then let him say: O Allah; bless it for us; and feed us better than it; Allahumma barik lana fihi wa a<U+1E6D>imna khairan minhu and whomsoever Allah gives milk to drink; then let him say: O Allah bless it for us; and grant us increase in it Allahumma barik lana fihi wa zidna minhu. And the Messenger of Allah ﷺ said; There is nothing that suffices in the place of food and drink except for milk.The Chapter on Milk in HodHood Indexing, Chapter on What One Says When Eating Food in Sunan AlTermithi
SunanAlTermithi-017-001-9719Abu Huraira narrated: The people of AlSuffah were the guests of the people of Islam;they had nothing of people nor wealth to rely upon. And By Allah; the One Whom there is none worthy of worship besides Him I would lay on the ground on my liver side due to hunger; And I would fasten a stone to my stomach out of hunger. One day I sat by the way that they the Companions use to come out through. Abu Bakr passed and so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him for something to eat. But he passed on without doing so. Then Umar passed; so I asked him about an Ayah from Allah Book; not asking him except that he might tell me to follow him. But he passed on without doing so. Then Ab AlQasim s.a.w passed; and he smiled when he saw me; and said: Abu Huraira? I said: I am here O Messenger of Allah! He said: Come along. He continued and I followed him; he entered his house; so I sought permission to enter; and he permitted me. He found a bowl of milk and said: Where did this milk come from? It was said: It was a gift to us from so and so. So the Messenger of Allah s.a.w said: O Abu Huraira I said: I am here O Messenger of Allah! He said: Go to the people of AlSuffah to invite them. - Now; they were the guests of the people of Islam; they had nothing of people nor wealth to rely upon. Whenever some charity was brought to him; he would send it to them without using any of it. And when a gift was given to him s.a.w ; he would send for them to participate and share with him in it. I became upset about that; and I said to myself : What good will this bowl be among the people of AlSuffah and I am the one bringing it to them? Then he ordered me to circulate it among them So I wondered what of it would reach me from it; and I hoped that I would get from it what would satisfy me. But I would certainly not neglect to obey Allah and obey His Messenger; so I went to them and invited them. When they entered upon him they sat down. He said: Abu Huraira; take the bowl and give it to them. So I gave it to a man who drank his fill; then he gave it to another one; until it ended up with the Messenger of Allah s.a.w ; and all of the people had drank their fill. The Messenger of Allah s.a.w took the bowl; put it on his hand;then raised his head. He smiled and said: Abu Huraira; drink. So I drank; then he said: Drink. I kept drinking and he kept on saying; Drink. Then I said: By the One Who sent you with the truth! I have no more space for it. So he took the bowl and praised Allah; mentioned His Name and drank. SahihThe Chapter on Boiling Drinks in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-12887It was narrated that Abu Huraira said: On the night on which he was taken on the Night Journey AlIsra ; two cups; of wine and milk; were brought to the Messenger of Allah SAWSYMOBOL. He looked at them and chose the milk. Jibril; ﷺ ; said to him: Praise be to Allah Who has guided you to the Fitrah. If you have chosen the wine; your Ummah would have gone astray.The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Status of Khamr in Sunan AlNasai
SunanAlNasai-017-001-14147Anas Bin Malik narrated that: A group of eighty people from Ukl came to the Prophet SAWSYMOBOL; but the climate of AlMadinah did not suit them and they fell sick. They complained about that to the Messenger of Allah SAWSYMOBOL and he said: Why dont you go out with our herdsmen and drink the milk and urine of the camels? They said: Yes we will do that. They went out and drank some of the camels milk and urine; and they recovered. Then they killed the herdsman of the Messenger of Allah SAWSYMOBOL; so he sent men after them and they caught them and brought them back. He had their hands and feet cut off and branded their eyes; and left them in the sun to die.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on The Meaning of the Saying of Allah the Mighty and Sublime The Recompense of Those Who in Sunan AlNasai
SunanAlNasai-017-001-14158It was narrated that Anas Bin Malik said: Some Bedouin from Uraynah came to the Prophet of Allah SAWSYMOBOL and accepted Islam; but the climate of AlMadinah did not suit them; their skin turned yellow and their bellies became swollen. The Prophet of Allah sent them to some milk camels of his and told them to drink their milk and urine until they recovered. Then they killed their herdsmen and drove off the camels. The Prophet of Allah sent men after them and they were brought back; then he had their hands and feet cut off; and their eyes were branded. The Commander of the Believers; Abd AlMalik; said to Anas; when he was narrating this Hadith: Was that punishment for Kufr or for sin? He said: For Kufr.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on Mentioning the Differences Reported by Talhah Bin Musarrif and Muawiyah Bin Salih from Y in Sunan AlNasai
SunanAlNasai-017-001-14159It was narrated that Saeed Bin AlMusayab said: Some Arab people came to the Messenger of Allah SAWSYMOBOL and accepted Islam; then they became sick. The Messenger of Allah SAWSYMOBOL sent them to some milk camels to drink their milk. While they were with them; they attacked the herdsman; who was a slave of the Messenger of Allah SAWSYMOBOL; and killed him. They drove off the camels; and claimed that the Messenger of Allah SAWSYMOBOL had said: O Allah; make thirsty the one who makes the family of Muhammad thirsty tonight. The Messenger of Allah SAWSYMOBOL sent men after them; and they were caught. Then he had their hands and feet cut off; and their eyes gouged out. Some of them the narrators added more than others; except that in his narration of this Hadith; Muawiyah said: They drove them off to the land of Shirk.The Chapter on Camels And Herdsmen Milk And Urine in HodHood Indexing, Chapter on Mentioning the Differences Reported by Talhah Bin Musarrif and Muawiyah Bin Salih from Y in Sunan AlNasai


In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25179Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels; I found that a camel in her second year was due from him. I said to him: Pay a camel in her second year; for she is to be paid as sadaqah zakat by you. He said: That one is not worthy of milking and riding. Here is another camel which is young; grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like; go to him; and present to him what you presented to me. Do that; if he accepts it from you; I shall accept it; if he rejects it; I shall reject it. He said: I shall do it. He accompanied me and took with him the camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah; your messenger came to me to collect zakat on my property. By Allah; neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property camels ; and he estimated that a camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young camel for acceptance as zakat. But he has refused to take her. Look; she is here; I have brought her to you; Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better animal Allah will give a reward to you for it. We accept her from you. She is here; Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it; and he prayed for a blessing on his property.The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26242It is reported that Ata did not approve of performing ablution with milk and nabidh and said: tayammum is more my liking than performing ablution with milk and nabidh.Chapter on Wudu Using AlNabidh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28268Narrated Abdullah Ibn Abbas: I was in the house of Maymunah. The Messenger of Allah ﷺ accompanied by Khalid Ibn AlWalid entered. Two roasted long-tailed lizards dabb placed on the sticks were brought to him. The Messenger of Allah ﷺ spat. Khalid said: I think that you abominate it; Messenger of Allah. He said: Yes. Then the Messenger of Allah ﷺ was brought milk; and he drank it. The Messenger of Allah ﷺ then said: When one of you eats food; he should say: O Allah; bless us in it; and give us food or nourishment better than it. When he is given milk to drink he should say: O Allah! bless us in it and give us more of it; for no food or drink satisfies like milk.Abu Dawud said: This is the Mousaddad version.The Chapter on Food And Drinks in HodHood Indexing, Chapter on What to say when drinking milk in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28690Narrated Abu Huraira: The Messenger of Allah ﷺ as saying: If anyone buys sheep or goat whose udders have been tied up and he milked it; he may keep it if he is pleased with it; or he may return it if he is displeased with it. There is one sa of dates which he must give to the seller for milking it.The Chapter on Milk in HodHood Indexing, Chapter on One Who Buys An Animal Whose Udders Have Been Tied Up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29666Narrated Samurah Ibn Jundub: The Prophet ﷺ said: When one of you comes to the cattle; he should seek permission of their master if he is there; if he permits; he should milk the animals and drink. If he is not there; he should call three times. If he responds; he should seek his permission; otherwise; he may milk the animals and drink; but should not carry with him.The Chapter on Food And Drinks in HodHood Indexing, Chapter on Regarding A Wayfarer Eating Dates And Drinking Milk He Passes By in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29670Abdullah Bin Umar reported the Apostle of Allaah ﷺ as saying One should not milk the cattle of anyone without his permission. Does anyone of you like that any one approaches his corn cell and its storage is broken and then the corn scatters away? Likewise; the teats of their Cattle store their food. Therefore none of you should milk the cattle of anyone without his permission.The Chapter on Milk in HodHood Indexing, Chapter on Regarding Whoever Said That He May Not Milk An Animal Without Permission in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34561Malik related to me from Nafi from Ibn Umar that the Messenger of Allah; may Allah bless him and grant him peace; said; No one should milk someone else cow without his permission. Would any of you like someone to come to his apartment; break into his larder; and take his food? The udders of cows guard their food for their owners; so no one should milk someone else cow without his permission.The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34568Malik related to me from Yahya Ibn Said that the Messenger of Allah; may Allah bless him and grant him peace; asked about a milk camel about to be milked; Who milks this camel? A man stood up. The Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? The man said; Murra bitterness. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Sit down. Then he said; Who milks this one? A man stood up and the Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? He said; Harb war. The Messenger of Allah; may Allah bless him and grant him peace; said; Sit down. Then he said; Who milks this camel? A man stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said to him; What is your name? The man said; Yaish he lives. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Milk!The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34708Yahya related to me from Malik from Suhayl Ibn Abi Salih from his father from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; gave hospitality to a kafir guest. The Messenger of Allah; may Allah bless him and grant him peace; ordered a sheep to be brought for him and it was milked. He drank its milk. Then another came; and he drank it. Then another came and he drank it until he had drunk the milk of seven sheep. In the morning he became muslim; and the Messenger of Allah; may Allah bless him and grant him peace; ordered a sheep for him. It was milked and he drank its milk. Then he ordered another for him and he could not finish it. The Messenger of Allah; may Allah bless him and grant him peace; said; The mumin drinks in one intestine; and the kafir drinks in seven intestines.The Chapter on Milk in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34732Yahya related to me from Malik that Yahya Ibn Said said that he had heard AlQasim Ibn Muhammad say that a man came to Abdullah Ibn Abbas and said to him; I have an orphan and he has camels. Can I drink from the camels milk? Ibn Abbas said; If you search for the lost camels of his and treat the camels mange and fill in the cracks in their water basin and give it water on the day it drinks; then drink it without doing harm to the suckling camels by milking them excessively.The Chapter on Camels And Herdsmen Control And Managing in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-35026Yahya related to me from Malik from Ibn Shihab that he was asked about the suckling of an older person. He said; Urwa Ibn AlZubair informed me that Abu Hudhayfa Ibn Utba Ibn Rabia; one of the companions of the Messenger of Allah; may Allah bless him and grant him peace; who was present at Badr; adopted Salim who is called Salim; the mawla of Abu Hudhayfa as the Messenger of Allah; may Allah bless him and grant him peace; adopted Zayd Ibn Haritha. He thought of him as his son; and Abu Hudhayfa married him to his brother sister; Fatima bint AlWalid Ibn Utba Ibn Rabia; who was at that time among the first emigrants. She was one of the best unmarried women of the Quraysh. When Allah the Exalted sent down in His Book what He sent down about Zayd Ibn Haritha; Call them after their true fathers. That is more equitable in the sight of Allah. If you do not know who their fathers were then they are your brothers in the deen and your mawali; Surat 33 ayat 5 people in this position were traced back to their fathers. When the father was not known; they were traced to their mawla. Sahla bint Suhayl who was the wife of Abu Hudhayfa; and one of the tribe of Amr Ibn Luay; came to the Messenger of Allah; may Allah bless him and grant him peace; and said; Messenger of Allah! We think of Salim as a son and he comes in to see me while I am uncovered. We only have one room; so what do you think about the situation? The Messenger of Allah; may Allah bless him and grant him peace; said; Give him five drinks of your milk and he will be mahram by it. She then saw him as a foster son. Aisha umm Almuminin took that as a precedent for whatever men she wanted to be able to come to see her. She ordered her sister; Umm Kulthum bint Abi Bakr AlSiddiq and the daughters of her brother to give milk to whichever men she wanted to be able to come in to see her. The rest of the wives of the Prophet; may Allah bless him and grant him peace; refused to let anyone come in to them by such nursing. They said; No! By Allah! We think that what the Messenger of Allah; may Allah bless him and grant him peace; ordered Sahla bint Suhayl to do was only an indulgence concerning the nursing of Salim alone. No! By Allah! No one will come in upon us by such nursing! This is what the wives of the Prophet; may Allah bless him and grant him peace; thought about the suckling of an older person.The Chapter on Permission To Enter The House in HodHood Indexing, The Book of Setting Free and Wala in Muwata Malik
MuwataMalik-017-001-35129Malik related to me from Abuz-Zinad from AlAraj from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Do not go out to meet the caravans for trade; do not bid against each other; outbidding in order to raise the price; and a townsman must not buy on behalf of a man of the desert; and do not tie up the udders of camels and sheep so that they appear to have a lot of milk; for a person who buys them after that has two recourses open to him after he milks them. If he is pleased with them; he keeps them and if he is displeased with them; he can return them along with a sa of dates. Malik said; The explanation of the words of the Messenger of Allah; may Allah bless him and grant him peace; according to what we think - and Allah knows best - do not bid against each other; is that it is forbidden for a man to offer a price over the price of his brother when the seller has inclined to the bargainer and made conditions about the weight of the gold and he has declared himself not liable for faults and such things by which it is recognised that the seller wants to make a transaction with the bargainer. This is what he forbade; and Allah knows best. Malik said; There is no harm; however; in more than one person bidding against each other over goods put up for sale. He said; Were people to leave off haggling when the first person started haggling; an unreal price might be taken and the disapproved would enter into the sale of the goods. This is still the way of doing things among us.The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35579Yahya related to me from Malik that Zayd Ibn Aslam said; Umar Ibn AlKhattab drank some milk which he liked very much and he asked the man who had given it to him; Where did this milk come from? The man told him that he had come to a watering-place; which he named; and had found grazing livestock from the zakat watering there. He was given some of their milk; which he then put into his water-skin; and that was the milk in question. Umar Ibn AlKhattab then put his hand into his mouth to make himself vomit. Malik said; The position with us is that if anyone refuses to honour one of the obligatory demands of Allah; and the muslims are unable to get it; then they have the right to fight him until they get itfrom him.The Chapter on Milk in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik

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