Miqat
From HodHood
Miqat Completed Form
The word Miqat is a stemmed form of the following words:
Miqat Dictionary Definition
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http://www.dictionary.com/browse/Miqat
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Miqat
Miqat in Wikipedia
https://en.wikipedia.org/wiki/Miqat
Miqat References or Citations
In Quran
nothing found
In Hadith Text Books
Miqat In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1474 | Narrated Abdullah Bin Dinar: Ibn Umar said; The Prophet ﷺ fixed Qarn as the Miqat for assuming the Ihram for the people of Najd; and AlJuhfa for the people of Sham; and Dhu AlHulaifa for the people of Medina. Ibn Umar added; I heard this from the Prophet; and I have been informed that the Prophet ﷺ said; The Miqat for the Yemenites is Yalamlam. When Iraq was mentioned; he said; At that time it was not a Muslim country. | The Chapter on Cities Yemen Miqat And Ihram in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari | |
SahihAlBukhari-017-001-5667 | Narrated Salim Bin Abdullah from his father: I heard Allah Messenger ﷺ saying; The Miqat for the people of Medina is Dhu AlHulaifa; for the people of Sham is Mahita; i.e. AlJuhfa ; and for the people of Najd is Qarn. And said Ibn Umar; They claim; but I did not hear personally; that the Prophet ﷺ said; The Miqat for the people of Yemen is Yalamlam. | The Chapter on Cities Almadinah Aljuhfa Gold And Ihram in HodHood Indexing, Chapter on The Miqat for the people of Najd in Sahih AlBukhari | |
SahihAlBukhari-017-001-5670 | Narrated Ibn Umar: When these two towns Basra and Kufa were captured; the people went to Umar and said; O the Chief of the faithful believers! The Prophet ﷺ fixed Qarn as the Miqat for the people of Najd; it is beyond our way and it is difficult for us to pass through it. He said; Take as your Miqat a place situated opposite to Qarn on your usual way. So; he fixed Dhat Irq as their Miqat. | The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on The Miqat for the people of Iraq is Dhat AlIrq in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-22722 | Ibn Abbas Allah be pleased with them reported that the Messenger of Allah ﷺ specified Dhu AlHulaifa for the people of Medina; Juhfa for the people of Syria; Qarn AlManazil for the people of Najd; Yalamlam for the people of Yemen as their respective Mawaqit ; and he also said: These are Mawaqit of them too who live there and everyone who comes from outside through their directions for the sake of Hajj and Umra and for those who live within those bounds their Miqat is that from which they commenced their journey ; and for the people of Mecca; Mecca itself is the Miqat. | The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on 2 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlNasai-017-001-15802 | It was narrated from Ibn Abbas that: the Messenger of Allah designated Dhu AlHulaifa as the Miqat for the people of AlMadinah AlJuhfah for the people of Najd; and Yalmlam for the people of Yemen. He said: They are for them; and for anyone who comes to them from elsewhere. If a person place of residence is within the boundary of the Miqat; then he should enter into Ihram from where he starts his journey; and this also applies to the people of Makkah. Sihah | The Chapter on Cities Yemen Miqat And Ihram in HodHood Indexing, Chapter on The Miqat of the People of Yemen in Sunan AlNasai | |
SunanAlNasai-017-001-15805 | It was narrated that Ibn Abbas said: The Messenger of Allah designated Dhu AlHulaifa as the Miqat for the people of AlMadinah; AlJuhfah for the people of AlSham; Qarn for the people of Najd; and Yalamalam for the people of Yemen. He aid: They are for them and for those who pass by them who are not of their people who intend to perform Hajj and Umrah. If a person place of residence is within the boundary of the Miqat; then he should enter into Ihram from where he starts his journey; and this also applies to the people of Makkah. | The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on If A Person Place Of Residence Is Within The Boundary Of The Miqat in Sunan AlNasai | |
SunanAlNasai-017-001-15806 | It was narrated from Ibn Abbas that the Prophet designated Dhu AlHulaifa as the Miqat for the people of AlMadinah; AlJuhfah for the people of AlShamham; Yalmlam for the people of Yemen; and Qarn for the people of Najd. They are for them and for those who pass by them who are not of their people; intending to perform Hajj or Umrah. If a person place of residence is within the boundary of they Miqat; then he should enter Ihram from where he starts his journey; and this also applies to the people of Makkah. | The Chapter on Cities And Miqat Qarn Yalamlam Alhulayfa in HodHood Indexing, Chapter on If A Person Place Of Residence Is Within The Boundary Of The Miqat in Sunan AlNasai |
In Sunan Abu Dawoud
nothing found
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-35801 | Yahya related to me from Malik that he had heard that Uthman Ibn Affan would sometimes never get down from the animal he was riding on when he was doing umra; until he had returned. Malik said; Umra is a sunna; and we do not know of any muslim who has ever said that it is permissible not to do it. Malik said; I do not think that anyone can do more than one umra in any one year. Malik said that someone doing umra who had sexual intercourse with his wife had to sacrifice an animal and do a second umra; which he had to begin when he had finished the one that he had spoiled. He should go into ihram at the same place where he went into ihram for the umra which he had spoiled; except if he had entered into ihram at a place further away than his miqat. This was because he only had to go into ihram from his miqat. Malik said; Someone who entered Makka to do umra; and does tawaf of the House and say between Safa and Marwa while he is junub; or not in Ablution; and afterwards has intercourse with his wife; and then remembers; should do ghusl; or Ablution; and then go back and do tawaf around the House and say between Safa and Marwa and do another umra and sacrifice an animal. A woman should do the same if her husband has intercourse with her while she is in ihram. Malik said; As for beginning umra at AlTanim; it is not the only alternative. It is permissible if Allah wills for some one to leave the Haram and go into ihram if he wishes; but the best way is for him to go into ihram at the miqat which the Messenger of Allah; may Allah bless him and grant him peace; used i.e. AlTanim ; or one which is further away. | The Chapter on Menustration In Alhajj in HodHood Indexing, The Book of Hajj in Muwata Malik |
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