Miser

Miser Completed Form

The word Miser is a stemmed form of the following words:

Miser Dictionary Definition

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Miser in Wikipedia

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Miser References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlBaqara Ayah 174	Surat AlBaqara	-0.74		87	Grievou penalti, Day Of Resurrection, Revel book, Purchas miser, Purifi grievou, Address dai, Swallow naught, Resurrect nor, Fire address, Nor purifi, Book purchas, Miser profit, Naught fire	إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ وَيَشْتَرُونَ بِهِ ثَمَنًا قَلِيلًا أُولَئِكَ مَا يَأْكُلُونَ فِي بُطُونِهِمْ إِلَّا النَّارَ وَلَا يُكَلِّمُهُمُ اللَّهُ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit, - they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
Surat AlLayl Ayah 8	Surat AlLayl	-0.58		11	R thi, Miser think, Greedi miser, Think sufficient	وَأَمَّا مَنْ بَخِلَ وَاسْتَغْنَى	But he who is a greedy miser and thinks himself self-sufficient,
Surat AlBaqara Ayah 90	Surat AlBaqara	-0.49		87	Reject faith, Humili punish, Miser price, Servant pleas, Punish reject, Wrath wrath, Pleas thu, Deni revel, Insol envi, Send servant, Drawn wrath, Wrath humili, Revel insol, Sold souls, Envi grace, Price sold, Grace send, Souls deni, Thu drawn	بِئْسَمَا اشْتَرَوْا بِهِ أَنْفُسَهُمْ أَنْ يَكْفُرُوا بِمَا أَنْزَلَ اللَّهُ بَغْيًا أَنْ يُنَزِّلَ اللَّهُ مِنْ فَضْلِهِ عَلَى مَنْ يَشَاءُ مِنْ عِبَادِهِ فَبَاءُوا بِغَضَبٍ عَلَى غَضَبٍ وَلِلْكَافِرِينَ عَذَابٌ مُهِينٌ	Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
Surat AlTaubah Ayah 9	Surat AlTaubah	-0.29		113	Evil deed, Miser price, Sold miser, Price hinder, Sign sold, Hinder evil	اشْتَرَوْا بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا فَصَدُّوا عَنْ سَبِيلِهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ	The Signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done.
Surat Yusuf Ayah 20	Surat Yusuf	-0.28		48	Miser price, Sold miser, Brethren sold, Dirham count, Price dirham, Estim hold, Count low, Low estim	وَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ وَكَانُوا فِيهِ مِنَ الزَّاهِدِينَ	The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!
Surat AlBaqara Ayah 79	Surat AlBaqara	-0.28		87	Miser price, Woe book, Saythi traffic, Book hands, Traffic miser, Woe hand, Price woe, Hand gain, Hands saythi	فَوَيْلٌ لِلَّذِينَ يَكْتُبُونَ الْكِتَابَ بِأَيْدِيهِمْ ثُمَّ يَقُولُونَ هَذَا مِنْ عِنْدِ اللَّهِ لِيَشْتَرُوا بِهِ ثَمَنًا قَلِيلًا فَوَيْلٌ لَهُمْ مِمَّا كَتَبَتْ أَيْدِيهِمْ وَوَيْلٌ لَهُمْ مِمَّا يَكْسِبُونَ	Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable price!- Woe to them for what their hands do write, and for the gain they make thereby.
Surat AlNahl Ayah 95	Surat AlNahl	-0.17		68	Miser price, Nor sell, Coven miser, Sell coven, Prize knew, Price prize	وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا عِنْدَ اللَّهِ هُوَ خَيْرٌ لَكُمْ إِنْ كُنْتُمْ تَعْلَمُونَ	Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew.
Surat AlMaidah Ayah 44	Surat AlMaidah	0.17		112	Bow islam, Fear fear, Miser price, Sell sign, Judg light, Law mose, Light revealed, Fail judg, Wit thereto, Rabbi doctor, Sign miser, Doctor law, Guidanc light, Mose guid, Revealed unbeliev, Light standard, Mose guidanc, Fear sell, Jews prophet, Law entrust, Book wit, Prophet bow, Judg jews, Price fail, Thereto fear, Reveal law, Standard judg, Entrust protect	إِنَّا أَنْزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِنْ كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللَّهُ فَأُولَئِكَ هُمُ الْكَافِرُونَ	It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
Surat AlImran Ayah 187	Surat AlImran	0.4		89	Peopl book, Rememb coven, Clear mankind, Book clear, Miser gain, Purchas miser, Mankind hide, Vile bargain, Backs purchas, Hide threw, Threw backs, Coven peopl, Gain vile	وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ	And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!
Surat Maryam Ayah 32	Surat Maryam	0.58		40		وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا	"(He) hath made me kind to my mother, and not overbearing or miserable;
Surat AlImran Ayah 199	Surat AlImran	0.75		89	Peopl book, Reward lord, Book revel, Sell sign, Revel bow, Sign miser, Miser gain, Swift account, Bow humil, Humil sell, Revel revel, Gain reward, Book r, Lord swift	وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَنْ يُؤْمِنُ بِاللَّهِ وَمَا أُنْزِلَ إِلَيْكُمْ وَمَا أُنْزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا أُولَئِكَ لَهُمْ أَجْرُهُمْ عِنْدَ رَبِّهِمْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ	And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account.

In Hadith Text Books

Miser In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-2853		Narrated Abu Huraira: Allah Messenger ﷺ has set forth an example for a miser and a charitable person by comparing them to two men wearing two iron cloaks and their hands are raised to their breasts and necks. Whenever the charitable man tries to give a charitable gift; his iron cloak expands till it becomes so wide that it will cover his fingertips and obliterate his tracks And; whenever the miser wants to give a charitable gift; his cloak becomes very tight over him and every ring gets stuck to its place Abu Huraira added; I saw Allah Messenger ﷺ putting his finger in the chest pocket of his shirt like that If you but saw him trying to widen the opening of his shirt but it did not widen.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on The Jaib pocket in Sahih AlBukhari
SahihAlBukhari-017-001-3166		Narrated Abu Huraira: Allah Messenger ﷺ said; The example of a miser and a generous person is like that of two persons wearing iron cloaks from the breast upto the neck When the generous person spends; the iron cloak enlarges and spread over his skin so much so that it covers his fingertips and obliterates his tracks. As for the miser; as soon as he thinks of spending every ring of the iron cloak sticks to its place against his body and he tries to expand it; but it does not expand. The Prophet ﷺ pointed with his hand towards his throat.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on Using gestures to express the decision of divorce in Sahih AlBukhari
SahihAlBukhari-017-001-4036		Narrated Jabir: Allah Messenger ﷺ said to me ; If the property of Bahrain had come to us; I would have given you so much and so much. But the Bahrain property did not come till the Prophet ﷺ had died. When the Bahrain property came. Abu Bakr ordered somebody to announce; Any person who has money claim on Allah Messenger ﷺ or whom Allah Messenger ﷺ had promised something; should come to us. So; I went to him and said; Allah Messenger ﷺ had promised to give me so much an so much. Abu Bakr scooped up money with both hands thrice for me. The sub-narrator Sufyan illustrated this action by scooping up with both hands and said; Ibn Munkadir; another sub-narrator; used to illustrate it in this way. Narrated Jabir: Once I went to Abu Bakr and asked for the money but he did not give me; and I went to him again; but he did not give me; so I went to him for the third time and said; I asked you; but you did not give me; then I asked you for the second time and you did not give me; then I asked you for the third time but you did not give me. You should either give me or allow yourself to be considered a miser regarding my case. Abu Bakr said; You tell me that I am a miser with regard to you. But really; whenever I rejected your request; I had the inclination to give you. In another narration Jabir added: So; Abu Bakr scooped up money with both hands for me and asked me to count it. I found out that It was five hundred. Abu Bakr told me to take twice that amount.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Khumus is to be used for the needs of the Muslims in Sahih AlBukhari
SahihAlBukhari-017-001-4137		Narrated Abu Huraira: We were in the company of the Prophet ﷺ at a banquet and a cooked mutton forearm was set before him; and he used to like it. He ate a morsel of it and said; I will be the chief of all the people on the Day of Resurrection. Do you know how Allah will gather all the first and the last people in one level place where an observer will be able to see all of them and they will be able to hear the announcer; and the sun will come near to them. Some People will say: Dont you see; in what condition you are and the state to which you have reached? Why dont you look for a person who can intercede for you with your Lord? Some people will say: Appeal to your father; Adam. They will go to him and say: O Adam! You are the father of all mankind; and Allah created you with His Own Hands; and ordered the angels to prostrate for you; and made you live in Paradise. Will you not intercede for us with your Lord? Dont you see in what miserable state we are; and to what condition we have reached? On that Adam will reply; My Lord is so angry as He has never been before and will never be in the future; besides ; He forbade me to eat from the tree; but I disobeyed Him ; I am worried about myself! Myself! Go to somebody else; go to Noah. They will go to Noah and say; O Noah! You are the first amongst the messengers of Allah to the people of the earth; and Allah named you a thankful slave. Dont you see in what a miserable state we are and to what condition we have reached? Will you not intercede for us with your Lord? Noah will reply: Today my Lord has become so angry as he had never been before and will never be in the future Myself! Myself! Go to the Prophet Muhammad. The people will come to me; and I will prostrate myself underneath Allah Throne. Then I will be addressed: O Muhammad! Raise your head; intercede; for your intercession will be accepted; and ask for anything. for you will be given.	The Chapter on Allah And Prophets Anger in HodHood Indexing, Chapter on The Statement of Allah Aza Wajal And indeed We sent Nuh to his people in Sahih AlBukhari
SahihAlBukhari-017-001-4587		Narrated Abu Huraira: The Prophet ﷺ said; The example of a miser and the one who gives in charity; is like the example of two men wearing iron cloaks so tightly that their arms are raised forcibly towards their collar-bones. So; whenever a charitable person wants to give in charity; his cloak spreads over his body so much so that it wipes out his traces; but whenever the miser wants to give in charity; the rings of the iron cloak come closer to each other and press over his body; and his hands gets connected to his collarbones. Abu Huraira heard the Prophet ﷺ saying. The miser then tries to widen it but in vain.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on The armour of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-5944		Narrated Abu Huraira: The Prophet ﷺ said; The example of a miser and an almsgiver is like the example of two persons wearing iron cloaks. Allah Messenger ﷺ also said; The example of an almsgiver and a miser is like the example of two persons who have two iron cloaks on them from their breasts to their collar bones; and when the almsgiver wants to give in charity; the cloak becomes capacious till it covers his whole body to such an extent that it hides his fingertips and covers his footprints obliterates his tracks. 1 And when the miser wants to spend; it the iron cloak sticks and every ring gets stuck to its place and he tries to widen it; but it did not become wide.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on The examples of an almsgiver and a miser in Sahih AlBukhari
SahihAlBukhari-017-001-7260		Narrated Ali: While we were in a funeral procession in Baqi AlGharqad; Allah Messenger ﷺ came and sat down; and we sat around him. He had a small stick in his hand and he bent his head and started scraping the ground with it. He then said; There is none among you; and no created soul but has his place written for him either in Paradise or in the Hell-Fire; and also has his happy or miserable fate in the Hereafter written for him. A man said; O Allah Messenger ﷺ ! Shall we depend upon what is written for us and give up doing good deeds? For whoever among us is destined to be fortunate in the Hereafter ; will join the fortunate peoples and whoever among us is destined to be miserable will do such deeds as are characteristic of the people who are destined to misery. The Prophet ﷺ said; Those who are destined to be happy in the Hereafter will find it easy and pleasant to do the deeds characteristic of those destined to happiness; while those who are to be among the miserable in the Hereafter ; will find it easy to do the deeds characteristic of those destined to misery. Then he recited: As for him who gives in charity and keeps his duty to Allah and believes in the Best reward from Allah; We will make smooth for him the path of ease. But he who is a greedy miser and thinks himself self sufficient; and gives the lie to the Best reward from Allah we will make smooth for him the path for evil. 92.5-10	The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-22064		Umar Bin AlKhattab Allah be pleased with him reported that the Messenger of Allah ﷺ distributed something. Upon this I said: Messenger of Allah; I swear by God; the others besides them were more deserving than these to whom you gave charity. He said: They had in fact left no other alternative for me. but that they should either beg importunately from me or they would regard me as a miser; but I am not a miser.	The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on 44 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-14818		It was narrated from Abu Huraira that the Prophet said: The parable of the miser and the one who gives in charity is that of two men wearing coats of mail with their hands tied to their collarbones. Every time the one who gives thinks of giving in charity; the coat of mail expands until it obliterates his traces; and every time the miser thinks of giving charity; every circle of the coat of mail contracts and sticks to him; and his hand is tied up to his collarbones. I heard the Messenger of Allah say: He tries to expand it; but he cannot.	The Chapter on Garments And Charity in HodHood Indexing, Chapter on The Charity Of A Miser in Sunan AlNasai

In Sunan Abu Dawoud

nothing found

In Muwata Malik

nothing found