Muhammad
From HodHood
(Redirected from Muhammads)
Contents
Muhammad Completed Form
The word Muhammad is a stemmed form of the following words:
Muhammad Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Muhammad
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Muhammad
Muhammad in Wikipedia
https://en.wikipedia.org/wiki/Muhammad
Muhammad References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlImran Ayah 144 | Surat AlImran | 0.21 | 89 | Reward serv, Serv gratitud, Swiftli reward, Turn heel, Heels harm, Muhammad pass, Harm swiftli, Slain turn, Heel heels, Pass di, Di slain, Harm swift | وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِنْ قَبْلِهِ الرُّسُلُ أَفَإِنْ مَاتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلَى أَعْقَابِكُمْ وَمَنْ يَنْقَلِبْ عَلَى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ | Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude. | |
| Surat Muhammad Ayah 2 | Surat Muhammad | 0.5 | 59 | Deed righteousness, Deed righteous, Remov ill, Ill improv, Revel muhammad, Righteousness revel, Improv condit | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَى مُحَمَّدٍ وَهُوَ الْحَقُّ مِنْ رَبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ | But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord, - He will remove from them their ills and improve their condition. | |
| Surat AlFath Ayah 29 | Surat AlFath | 0.5 | 111 | Righteou deed, Seek grace, Bow prostrat, Prostrat prayer, Promis righteou, Unbelievers compassion, Marks trace, Forgiveness reward, Unbeliev rage, Grace pleasur, Deed forgiveness, Similitud gospel, Strong unbelievers, Deed forgiv, Gospel seed, Thick stand, Prayer seek, Seed send, Similitud taurat, Prostrat thi, Wilt bow, Make strong, Blade make, Stem fill, Sower delight, Thi similitud, Fill sower, Result fill, Compassion wilt, Send blade, Face marks, Strong thick, Muhammad strong, Stand stem, Trace prostrat, Fill unbeliev, Delight result, Pleasur face, Rage promis, Taurat similitud | مُحَمَّدٌ رَسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِمْ مِنْ أَثَرِ السُّجُودِ ذَلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنْجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَى عَلَى سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُمْ مَغْفِرَةً وَأَجْرًا عَظِيمًا | Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward. |
In Hadith Text Books
Muhammad In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1016 | Narrated Masruq: Aisha said; If anyone tells you that Muhammad has seen his Lord; he is a liar; for Allah says: No vision can grasp Him. 6.103 And if anyone tells you that Muhammad has seen the Unseen; he is a liar; for Allah says: None has the knowledge of the Unseen but Allah. | The Chapter on in HodHood Indexing, Chapter on He Alone is the Al AlKnower of the Unseen and He reveals to none His Unseen in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1045 | Narrated Anas: The Prophet ﷺ said; Allah will gather the believers on the Day of Resurrection in the same way as they are gathered in this life ; and they will say; Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours. Then they will go to Adam and say; O Adam! Dont you see the people people condition ? Allah created you with His Own Hands and ordered His angels to prostrate before you; and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours. Adam will say; I am not fit for this undertaking and mention to them the mistakes he had committed; and add; But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth. They will go to Noah who will reply; I am not fit for this undertaking; and mention the mistake which he made; and add; But youd better go to Abraham; Khalil AlRahman. They will go to Abraham who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; But youd better go to Moses; a slave whom Allah gave the Torah and to whom He spoke directly They will go to Moses who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; Youd better go to Jesus; Allah slave and His Apostle and His Word Be: And it was and a soul created by Him. They will go to Jesus who will say; I am not fit for this undertaking; but youd better go to Muhammad whose sins of the past and the future had been forgiven by Allah. So they will come to me and I will ask the permission of my Lord; and I will be permitted to present myself before Him. When I see my Lord; I will fall down in prostration before Him and He will leave me in prostration as long as He wishes; and then it will be said to me; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then raise my head and praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit whom I will admit into Paradise. I will come back again; and when I see my Lord again ; I will fall down in prostration before Him; and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise; I will return again; and when I see my Lord; I will fall down in prostration and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise. I will come back and say; O my Lord! None remains in Hell Fire but those whom Quran has imprisoned therein and for whom eternity in Hell Fire has become inevitable. The Prophet ﷺ added; There will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of an atom or a smallest ant. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1079 | Narrated Abu Bakra: The Prophet ﷺ said; Time has come back to its original state which it had when Allah created the Heavens and the Earth; the year is twelve months; of which four are sacred; and out of these four three are in succession; namely; Dh AlQada; Dhu AlHijja and Muharram; and the fourth one Rajab Mudar which is between Jumad Ath-Tham and Shaban. The Prophet ﷺ then asked us; Which month is this? We said; Allah and His Apostle know it better. He kept quiet so long that we thought he might call it by another name. Then he said; Isnt it Dhu AlHijja? We said; Yes. He asked What town is this? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought he might call it by another name. He then said; Isnt it the forbidden town Mecca ? We said; Yes. He asked; What is the day today? We said; Allah and His Apostle know it better. Then he kept quiet so long that we thought that he might call it by another name. Then he said; Isnt it the Day of AlNahr slaughtering of sacrifices ? We said; Yes. Then he said; Your blood lives ; your properties; the sub narrator Muhammad; said: I think he also said :..and your honor are as sacred to one another like the sanctity of this Day of yours; in this town of yours; in this month of yours. You shall meet your Lord and He will ask you about your deeds. Beware! Dont go astray after me by striking the necks of one another. Lo! It is incumbent upon those who are present to inform it to those who are absent for perhaps the informed one might comprehend it understand it better than some of the present audience. Whenever the sub-narrator Muhammad mentioned that statement; he would say; The Prophet ﷺ said the truth. And then the Prophet ﷺ added; No doubt! Havent I conveyed Allah Message to you! No doubt! Havent I conveyed Allah Message to you? | The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1141 | Narrated Mabad Bin Hilal AlAnzi: We; i.e.; some people from Basra gathered and went to Anas Bin Malik; and we went in company with Thabit AlBunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold; Anas was in his palace; and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit; Do not ask him about anything else first but the Hadith of Intercession. He said; O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession. Anas then said; Muhammad talked to us saying; On the Day of Resurrection the people will surge with each other like waves; and then they will come to Adam and say; Please intercede for us with your Lord. He will say; I am not fit for that but youd better go to Abraham as he is the Khalil of the Beneficent. They will go to Abraham and he will say; I am not fit for that; but youd better go to Moses as he is the one to whom Allah spoke directly. So they will go to Moses and he will say; I am not fit for that; but youd better go to Jesus as he is a soul created by Allah and His Word. Be: And it was they will go to Jesus and he will say; I am not fit for that; but youd better go to Muhammad. They would come to me and I would say; I am for that. Then I will ask for my Lord permission; and it will be given; and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down; prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for your will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! And then it will be said; Go and take out of Hell Fire all those who have faith in their hearts; equal to the weight of a barley grain. I will go and do so and return to praise Him with the same praises; and fall down prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! It will be said; Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed. I will go and do so and return to praise Him with the same praises; and fall down in prostration before Him. It will be said; O; Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! Then He will say; Go and take out all those in whose hearts there is faith even to the lightest; lightest mustard seed. Take them out of the Fire. I will go and do so. When we left Anas; I said to some of my companions; Let pass by AlHasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas Bin Malik has told us. So we went to him and we greeted him and he admitted us. We said to him; O Abu Said! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard. He said; What is that? Then we told him of the Hadith and said; He stopped at this point of the Hadith. He said; What then? We said; He did not add anything to that. He said; Anas related the Hadith to me twenty years ago when he was a young fellow. I dont know whether he forgot or if he did not like to let you depend on what he might have said. We said; O Abu Saeed ! Let us know that. He smiled and said; Man was created hasty. I did not mention that; but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet ﷺ added; I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request : and intercede; for your intercession will be accepted. I will say; O Lord; allow me to intercede for whoever said; None has the right to be worshiped except Allah. Then Allah will say; By my Power; and my Majesty; and by My Supremacy; and by My Greatness; I will take out of Hell Fire whoever said: None has the right to be worshipped except Allah. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1148 | Narrated Anas Bin Malik: The night Allah Messenger ﷺ was taken for a journey from the sacred Masjid of Mecca AlKaba: Three persons came to him in a dreamy while he was sleeping in the Sacred Masjid before the Divine Inspiration was revealed to Him. One of them said; Which of them is he? The middle second angel said; He is the best of them. The last third angle said; Take the best of them. Only that much happened on that night and he did not see them till they came on another night; i.e. after The Divine Inspiration was revealed to him. Fath AlBari Page 258; Vol. 17 and he saw them; his eyes were asleep but his heart was not--and so is the case with the prophets: their eyes sleep while their hearts do not sleep. So those angels did not talk to him till they carried him and placed him beside the well of Zamzam. From among them Gabriel took charge of him. Gabriel cut open the part of his body between his throat and the middle of his chest heart and took all the material out of his chest and Abdomen and then washed it with Zamzam water with his own hands till he cleansed the inside of his body; and then a gold tray containing a gold bowl full of belief and wisdom was brought and then Gabriel stuffed his chest and throat blood vessels with it and then closed it the chest. He then ascended with him to the heaven of the world and knocked on one of its doors. The dwellers of the Heaven asked; Who is it? He said; Gabriel. They said; Who is accompanying you? He said; Muhammad. They said; Has he been called? He said; Yes They said; He is welcomed. So the dwellers of the Heaven became pleased with his arrival; and they did not know what Allah would do to the Prophet ﷺ on earth unless Allah informed them. The Prophet ﷺ met Adam over the nearest Heaven. Gabriel said to the Prophet; He is your father; greet him. The Prophet ﷺ greeted him and Adam returned his greeting and said; Welcome; O my Son! O what a good son you are! Behold; he saw two flowing rivers; while he was in the nearest sky. He asked; What are these two rivers; O Gabriel? Gabriel said; These are the sources of the Nile and the Euphrates. Then Gabriel took him around that Heaven and behold; he saw another river at the bank of which there was a palace built of pearls and emerald. He put his hand into the river and found its mud like musk Adhfar. He asked; What is this; O Gabriel? Gabriel said; This is the Kauthar which your Lord has kept for you. Then Gabriel ascended with him to the second Heaven and the angels asked the same questions as those on the first Heaven; i.e.; Who is it? Gabriel replied; Gabriel. They asked; Who is accompanying you? He said; Muhammad. They asked; Has he been sent for? He said; Yes. Then they said; He is welcomed. Then he Gabriel ascended with the Prophet ﷺ to the third Heaven; and the angels said the same as the angels of the first and the second Heavens had said. Then he ascended with him to the fourth Heaven and they said the same; and then he ascended with him to the fifth Heaven and they said the same; and then he ascended with him to the sixth Heaven and they said the same; then he ascended with him to the seventh Heaven and they said the same. On each Heaven there were prophets whose names he had mentioned and of whom I remember Idris on the second Heaven; Aaron on the fourth Heavens another prophet whose name I dont remember; on the fifth Heaven; Abraham on the sixth Heaven; and Moses on the seventh Heaven because of his privilege of talking to Allah directly. Moses said to Allah ; O Lord! I thought that none would be raised up above me. But Gabriel ascended with him the Prophet for a distance above that; the distance of which only Allah knows; till he reached the Lote Tree beyond which none may pass and then the Irresistible; the Lord of Honor and Majesty approached and came closer till he Gabriel was about two bow lengths or even nearer. It is said that it was Gabriel who approached and came closer to the Prophet. Fate AlBari Page 263; 264; Vol. 17. Among the things which Allah revealed to him then; was: Fifty prayers were enjoined on his followers in a day and a night. Then the Prophet ﷺ descended till he met Moses; and then Moses stopped him and asked; O Muhammad ! What did your Lord en join upon you? The Prophet ﷺ replied; He enjoined upon me to perform fifty prayers in a day and a night. Moses said; Your followers cannot do that; Go back so that your Lord may reduce it for you and for them. So the Prophet ﷺ turned to Gabriel as if he wanted to consult him about that issue. Gabriel told him of his opinion; saying; Yes; if you wish. So Gabriel ascended with him to the Irresistible and said while he was in his place; O Lord; please lighten our burden as my followers cannot do that. So Allah deducted for him ten prayers where upon he returned to Moses who stopped him again and kept on sending him back to his Lord till the enjoined prayers were reduced to only five prayers. Then Moses stopped him when the prayers had been reduced to five and said; O Muhammad! By Allah; I tried to persuade my nation; Bani Israel to do less than this; but they could not do it and gave it up. However; your followers are weaker in body; heart; sight and hearing; so return to your Lord so that He may lighten your burden. The Prophet ﷺ turned towards Gabriel for advice and Gabriel did not disapprove of that. So he ascended with him for the fifth time. The Prophet ﷺ said; O Lord; my followers are weak in their bodies; hearts; hearing and constitution; so lighten our burden. On that the Irresistible said; O Muhammad! the Prophet replied; Labbaik and Sadaik. Allah said; The Word that comes from Me does not change; so it will be as I enjoined on you in the Mother of the Book. Allah added; Every good deed will be rewarded as ten times so it is fifty prayers in the Mother of the Book in reward but you are to perform only five in practice. The Prophet ﷺ returned to Moses who asked; What have you done? He said; He has lightened our burden: He has given us for every good deed a tenfold reward. Moses said; By Allah! I tried to make Bani Israel observe less than that; but they gave it up. So go back to your Lord that He may lighten your burden further. Allah Messenger ﷺ said; O Moses! By Allah; I feel shy of returning too many times to my Lord. On that Gabriel said; Descend in Allah Name. The Prophet ﷺ then woke while he was in the Sacred Masjid at Mecca. | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on And to Musa Moses Allah spoke directly in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1155 | Narrated Mousa Bin Abi Aisha: Saeed Bin Jubair reported from Ibn Abbas regarding the explanation of the Verse: Do not move your tongue concerning the Quran to make haste therewith. He said; The Prophet ﷺ used to undergo great difficulty in receiving the Divine Inspiration and used to move his lips. Ibn Abbas said to Said ; I move them my lips as Allah Messenger ﷺ used to move his lips. And Saeed said to me ; I move my lips as I saw Ibn Abbas moving his lips; and then he moved his lips. So Allah revealed:- O Muhammad! Do not move your tongue concerning the Quran to make haste therewith. It is for Us to collect it and give you O Muhammad the ability to recite it. i.e.; to collect it in your chest and then you recite it. 75.16-17 But when We have recited it; to you O Muhammad through Gabriel then follow you its recital. 75.18 This means; You should listen to it and keep quiet and then it is upon Us to make you recite it. The narrator added; So Allah Messenger ﷺ used to listen whenever Gabriel came to him; and when Gabriel left; the Prophet ﷺ would recite the Quran as Gabriel had recited it to him. | The Chapter on Loud Recitation Of Alquran in HodHood Indexing, Chapter on Move not your tongue concerning to make haste therewith in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1314 | Narrated Anas Bin Malik: That he heard Umar second speech he delivered when he sat on the pulpit on the day following the death of the Prophet ﷺ Umar recited the Tashahhud while Abu Bakr was silent. Umar said; I wish that Allah Messenger ﷺ had outlived all of us; i.e.; had been the last to die. But if Muhammad is dead; Allah nevertheless has kept the light amongst you from which you can receive the same guidance as Allah guided Muhammad with that. And Abu Bakr is the companion of Allah Messenger ﷺ He is the second of the two in the cave. He is the most entitled person among the Muslims to manage your affairs. Therefore get up and swear allegiance to him. Some people had already taken the oath of allegiance to him in the shed of Bani Saida but the oath of allegiance taken by the public was taken at the pulpit. I heard Umar saying to Abu Bakr on that day. Please ascend the pulpit; and kept on urging him till he ascended the pulpit whereupon; all the people swore allegiance to him. | The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on The appointment of a caliph in Sahih AlBukhari | |
| SahihAlBukhari-017-001-134 | Narrated Aisha: In the lifetime of Allah Messenger ﷺ ﷺ the sun eclipsed; so he led the people in prayer; and stood up and performed a long Qiyam; then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one; then he prostrated and prolonged the prostration. He did the same in the second raka as he did in the first and then finished the prayer; by then the sun eclipse had cleared. He delivered the Khutba sermon and after praising and glorifying Allah he said; The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse; remember Allah and say Takbir; pray and give Sadaqa. The Prophet then said; O followers of Muhammad! By Allah! There is none who has more ghaira selfrespect than Allah as He has forbidden that His slaves; male or female commit adultery illegal sexual intercourse. O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To give Sadaqa during the eclipse in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1415 | Narrated Jabir Bin Abdullah: Some angels came to the Prophet ﷺ while he was sleeping. Some of them said; He is sleeping. Others said; His eyes are sleeping but his heart is awake. Then they said; There is an example for this companion of yours. One of them said; Then set forth an example for him. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. Then they said; His example is that of a man who has built a house and then offered therein a banquet and sent an inviter messenger to invite the people. So whoever accepted the invitation of the inviter; entered the house and ate of the banquet; and whoever did not accept the invitation of the inviter; did not enter the house; nor did he eat of the banquet. Then the angels said; Interpret this example to him so that he may understand it. Some of them said; He is sleeping. The others said; His eyes are sleeping but his heart is awake. And then they said; The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad; obeys Allah; and whoever disobeys Muhammad; disobeys Allah. Muhammad separated the people i.e.; through his message; the good is distinguished from the bad; and the believers from the disbelievers. | The Chapter on Entering in HodHood Indexing, Chapter on Following the Sunna of the Prophet in Sahih AlBukhari | |
| SahihAlBukhari-017-001-142 | Narrated Fatima bint AlMundhir: Asma bint AlBakr said; I came to Aisha the wife of the Prophet ﷺ during the solar eclipse. The people were standing and offering the prayer and she was also praying too. I asked her; What has happened to the people? She pointed out with her hand towards the sky and said; Subhan-Allah. I said; Is there a sign? She pointed out in the affirmative. Asma further said; I too then stood up for the prayer till I fainted and then poured water on my head. When Allah Messenger ﷺ had finished his prayer; he thanked and praised Allah and said; I have seen at this place of mine what I have never seen even Paradise and Hell. No doubt; it has been inspired to me that you will be put to trial in the graves like or nearly like the trial of Masih AlDajjal. I do not know which one of the two Asma said. The angels will come to everyone of you and will ask what do you know about this man i.e. Muhammad. The believer or a firm believer I do not know which word Asma said will reply; He is Muhammad; Allah Messenger ﷺ ﷺ who came to us with clear evidences and guidance; so we accepted his teachings; believed and followed him. The angels will then say to him; Sleep peacefully as we knew surely that you were a firm believer. The hypocrite or doubtful person I do not know which word Asma said will say; I do not know. I heard the people saying something so I said it the same. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Offering of Eclipse prayer by women along with men in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1780 | Narrated Abu Saeed AlKhudri: A Jew whose face had been slapped by someone ; came to the Prophet ﷺ and said; O Muhammad! A man from your Ansari companions slapped me. The Prophet ﷺ said; Call him. They called him and the Prophet ﷺ asked him; Why did you slap his face? He said; O Allah Messenger ﷺ ! While I was passing by the Jews; I heard him saying; By Him Who chose Moses above all the human beings. I said protestingly ; Even above Muhammad? So I became furious and slapped him. The Prophet ﷺ said; Do not give me preference to other prophets; for the people will become unconscious on the Day of Resurrection and I will be the first to gain conscious; and behold; I will Find Moses holding one of the pillars of the Throne of Allah. Then I will not know whether he has become conscious before me or he has been exempted because of his unconsciousness at the mountain during his worldly life which he received. | The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on If a Muslim being furious slaps a Jew in Sahih AlBukhari | |
| SahihAlBukhari-017-001-185 | Narrated Aisha: Abu Bakr came riding his horse from his dwelling place in AlSunh. He got down from it; entered the Masjid and did not speak with anybody till he came to me and went direct to the Prophet; who was covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then started weeping and said; My father and my mother be sacrificed for you; O Allah Prophet! Allah will not combine two deaths on you. You have died the death which was written for you. Narrated Abu Salama from Ibn Abbas : Abu Bakr came out and Umar ; was addressing the people; and Abu Bakr told him to sit down but Umar refused. Abu Bakr again told him to sit down but Umar again refused. Then Abu Bakr recited the Tashah-hud i.e. none has the right to be worshipped but Allah and Muhammad is Allah Messenger ﷺ and the people attended to Abu Bakr and left Umar. Abu Bakr said; Amma badu; whoever amongst you worshipped Muhammad; then Muhammad is dead; but whoever worshipped Allah; Allah is alive and will never die. Allah said: Muhammad is no more than an Apostle and indeed many Apostles have passed away before him.. up to the grateful. 3.144 The narrator added; By Allah; it was as if the people never knew that Allah had revealed this verse before till Abu Bakr recited it and then whoever heard it; started reciting it. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Visiting the deceased person after he has been put in his shroud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-211 | Narrated Ibn Umar: When Abdullah Bin Ubai the chief of hypocrites died; his son came to the Prophet ﷺ and said; O Allah Messenger ﷺ ! Please give me your shirt to shroud him in it; offer his funeral prayer and ask for Allah forgiveness for him. So Allah Messenger ﷺ ﷺ gave his shirt to him and said; Inform me When the funeral is ready so that I may offer the funeral prayer. So; he informed him and when the Prophet intended to offer the funeral prayer; Umar took hold of his hand and said; Has Allah not forbidden you to offer the funeral prayer for the hypocrites? The Prophet ﷺ said; I have been given the choice for Allah says: It does not avail Whether you O Muhammad ask forgiveness for them hypocrites ; or do not ask for forgiveness for them. Even though you ask for their forgiveness seventy times; Allah will not forgive them. 9.80 So the Prophet ﷺ offered the funeral prayer and on that the revelation came: And never O Muhammad pray funeral prayer for any of them i.e. hypocrites that dies. 9. 84 | The Chapter on Forgiveness And Worship in HodHood Indexing, Chapter on To shroud one in a shirt stitched or unstitched in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2266 | Narrated Anas: Allah Messenger ﷺ said; Allah will gather all the people on the Day of Resurrection and they will say; Let us request someone to intercede for us with our Lord so that He may relieve us from this place of ours. Then they will go to Adam and say; You are the one whom Allah created with His Own Hands; and breathed in you of His soul; and ordered the angels to prostrate to you; so please intercede for us with our Lord. Adam will reply; I am not fit for this undertaking; and will remember his sin; and will say; Go to Noah; the first Apostle sent by Allah They will go to him and he will say; I am not fit for this undertaking; and will remember his sin and say; Go to Abraham whom Allah took as a Khalil. They will go to him and request similarly. He will reply; I am not fit for this undertaking; and will remember his sin and say; Go to Moses to whom Allah spoke directly. They will go to Moses and he will say; I am not fit for this undertaking; and will remember his sin and say; Go to Jesus. They will go to him; and he will say; I am not fit for this undertaking; go to Muhammad as Allah has forgiven his past and future sins. They will come to me and I will ask my Lord permission; and when I see Him; I will fall down in prostration to Him; and He will leave me in that state as long as He Allah will; and then I will be addressed. Raise up your head O Muhammad ! Ask; and your request will be granted; and say; and your saying will be listened to; intercede; and your intercession will be accepted. Then I will raise my head; and I will glorify and praise my Lord with a saying i.e. invocation He will teach me; and then I will intercede; Allah will fix a limit for me i.e.; certain type of people for whom I may intercede ; and I will take them out of the Hell Fire and let them enter Paradise. Then I will come back to Allah and fall in prostration; and will do the same for the third and fourth times till no-one remains in the Hell Fire except those whom the Quran has imprisoned therein. The sub-narrator; Qatada used to say at that point;...those upon whom eternity in Hell has been imposed. See Hadith No. 3; Vol 6. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The description of Paradise and the Fire in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2278 | Narrated Ibn Abbas: The word AlKauthar means the abundant good which Allah gave to him the Prophet ﷺ Muhammad. Abu Bishr said: I said to Said; Some people claim that it AlKauthar is a river in Paradise. Saeed replied; The river which is in Paradise is one item of that good which Allah has bestowed upon him Muhammad. | The Chapter on Worship To Save Oneself From Hell Fire in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2852 | Narrated Abdullah Bin Umar: When Abdullah Bin Ubdi bin Salul died; his son came to Allah Messenger ﷺ and said O Allah Apostle; give me your shirt so that I may shroud my fathers body in it. And please offer a funeral prayer for him and invoke Allah for his forgiveness. The Prophet ﷺ gave him his shirt and said to him Inform us when you finish and the funeral procession is ready call us. When he had finished he told the Prophet ﷺ and the Prophet ﷺ proceeded to order his funeral prayers but Umar stopped him and said; Didnt Allah forbid you to offer the funeral prayer for the hypocrites when He said: Whether you O Muhammad ask forgiveness for them or ask not forgiveness for them: and even if you ask forgiveness for them seventy times. Allah will not forgive them. 9.80 Then there was revealed: And never O Muhammad pray for any of them that dies; nor stand at his grave. 9.34 Thenceforth the Prophet ﷺ did not offer funeral prayers for the hypocrites. | The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on Wearing of shirts in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2932 | Narrated Anas Bin Malik: Allah Messenger ﷺ took a silver ring and had Muhammad; the Apostle of Allah engraved on it. The Prophet then said to us ; I have a silver ring with Muhammad; the Messenger of Allah engraved on it; so none of you should have the same engraving on his ring. | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on None should have the same engraving made on his ring as the engraving on my ring in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3313 | Narrated Ibn Abbas: Regarding His Allahs Statement:- Move not your tongue concerning the Quran to make haste therewith. 75.16 And whenever Gabriel descended to Allah Messenger ﷺ with the Divine Inspiration; Allah Messenger ﷺ used to move his tongue and lips; and that used to be hard for him; and one could easily recognize that he was being inspired Divinely. So Allah revealed the Verse which occurs in the Surah starting with I do swear by the Day of Resurrection. 75.1 i.e. Move not your tongue concerning the Quran to make haste then with. It is for Us to collect it in your mind O Muhammad an give you the ability to recite it by heart. 75.16-17 which means: It is for us to collect it in your mind and give you the ability to recite it by heart. And when We have recited it to you O Muhammad through Gabriel then follow you its recital. 75.18 means: When We reveal it the Quran to you; Listen to it. for then: It is for Us to explain it and make it clear to you 75.19 i.e. It is up to Us to explain it through your tongue. So; when Gabriel came to him; Allah Messenger ﷺ would listen to him attentively; and as soon as Gabriel left; he would recite the Revelations; as Allah had promised him. | The Chapter on Revelation And Alquran in HodHood Indexing, Chapter on The recitation of Quran in Tartil in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3351 | Narrated Aisha: the wife of the Prophet Allah Messenger ﷺ died while Abu Bakr was at a place called AlSunah AlAliya Umar stood up and said; By Allah! Allah Messenger ﷺ is not dead! Umar later on said; By Allah! Nothing occurred to my mind except that. He said; Verily! Allah will resurrect him and he will cut the hands and legs of some men. Then Abu Bakr came and uncovered the face of Allah Messenger ﷺ ; kissed him and said; Let my mother and father be sacrificed for you; O Allah Messenger ﷺ ; you are good in life and in death. By Allah in Whose Hands my life is; Allah will never make you taste death twice. Then he went out and said; O oath-taker! Dont be hasty. When Abu Bakr spoke; Umar sat down. Abu Bakr praised and glorified Allah and said; No doubt! Whoever worshipped Muhammad; then Muhammad is dead; but whoever worshipped Allah; then Allah is Alive and shall never die. Then he recited Allah Statement.:- O Muhammad Verily you will die; and they also will die. 39.30 He also recited:- Muhammad is no more than an Apostle; and indeed many Apostles have passed away; before him; If he dies Or is killed; will you then Turn back on your heels? And he who turns back On his heels; not the least Harm will he do to Allah And Allah will give reward to those Who are grateful. 3.144 The people wept loudly; and the Ansar were assembled with Sad Bin Ubada in the shed of Bani Saida. They said to the emigrants. There should be one Amir from us and one from you. Then Abu Bakr; Umar Bin AlKhattab and Abu baida Bin AlJarrah went to them. Umar wanted to speak but Abu Bakr stopped him. Umar later on used to say; By Allah; I intended only to say something that appealed to me and I was afraid that Abu Bakr would not speak so well. Then Abu Bakr spoke and his speech was very eloquent. He said in his statement; We are the rulers and you Ansars are the ministers i.e. advisers ; Hubab Bin AlMundhir said; No; by Allah we wont accept this. But there must be a ruler from us and a ruler from you. Abu Bakr said; No; we will be the rulers and you will be the ministers; for they i.e. Quarish are the best family amongst the Arabs and of best origin. So you should elect either Umar or Abu Ubaida Bin AlJarrah as your ruler. Umar said to Abu Bakr ; No but we elect you; for you are our chief and the best amongst us and the most beloved of all of us to Allah Messenger ﷺ. So Umar took Abu Bakr hand and gave the pledge of allegiance and the people too gave the pledge of allegiance to Abu Bakr. Someone said; You have killed Sad Bin Ubada. Umar said; Allah has killed him. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on If I were to take Khalil in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3379 | Narrated Ubaidullah Bin Adi Bin AlKhiyar: AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth said to me ; What forbids you to talk to Uthman about his brother AlWalid because people have talked much about him? So I went to Uthman and when he went out for prayer I said to him ; I have something to say to you and it is a piece of advice for you Uthman said; O man; from you. Umar said: I see that he said; I seek Refuge with Allah from you. So I left him and went to them. Then the messenger of Uthman came and I went to him i.e. Uthman ; Uthman asked; What is your advice? I replied; Allah sent Muhammad with the Truth; and revealed the Divine Book i.e. Quran to him; and you were amongst those who followed Allah and His Apostle; and you participated in the two migrations to Ethiopia and to Medina and enjoyed the company of Allah Messenger ﷺ and saw his way. No doubt; the people are talking much about AlWalid. Uthman said; Did you receive your knowledge directly from Allah Messenger ﷺ ? I said; No; but his knowledge did reach me and it reached even to a virgin in her seclusion. Uthman said; And then Allah sent Muhammad with the Truth and I was amongst those who followed Allah and His Apostle and I believed in what ever he i.e. the Prophet was sent with; and participated in two migrations; as you have said; and I enjoyed the company of Allah Messenger ﷺ and gave the pledge of allegiance him. By Allah! I never disobeyed him; nor did I cheat him till Allah took him unto Him. Then I treated Abu Bakr and then Umar similarly and then I was made Caliph. So; dont I have rights similar to theirs? I said; Yes. He said; Then what are these talks reaching me from you people? Now; concerning what you mentioned about the question of AlWalid; Allah willing; I shall deal with him according to what is right. Then he called Ali and ordered him to flog him; and Ali flogged him i.e. AlWalid eighty lashes. | The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on The virtues of Uthman Bin Affan in Sahih AlBukhari | |
| Click to browse the full list | |||
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17133 | The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on 5B in Sahih Muslim | ||
| SahihMuslim-017-001-17260 | The Chapter on Animal Sacrifice Rams And What Is Prohibited in HodHood Indexing, Chapter on 3 in Sahih Muslim | ||
| SahihMuslim-017-001-17614 | Imran Bin Hosain reported that the tribe of Thaqif was the ally of Banu Uqail. Thaqif took two persons from amongst the Companions of Allah Messenger ﷺ as prisoners. The Companions of Allah Messenger ﷺ took one person at Banu Uqail as prisoner; and captured AlAdbi the camel of the Holy Prophet along with him. Allah Messenger ﷺ came to him and he was tied with ropes. He said: Muhammad. He came near him and said: What is the matter with you? Thereupon he the prisoner said: Why have you taken me as prisoner and why have you caught hold of one proceeding the pilgrims the camel as she carried the Prophet on her back and walked ahead of the multitude ? He the Holy Prophet said: Yours is a great fault. I my men have caught hold of you for the crime of your allies; Banu Thaqif. He the Holy Prophet then turned away. He again called him and said: Muhammad; Muhammad; and since Allah Messenger ﷺ was very compassionate; and tenderhearted; he returned to him; and said: What is the matter with you? He said: I am a Muslim; whereupon he the Holy Prophet said: Had you said this when you had been the master of yourself; you would have gained every success. He then turned away. He the prisoner called him again saying: Muhammad; Muhammad. He came to him and said: What is the matter with you? He said: I am hungry; feed me; and I am thirsty; so provide me with drink. He the Holy Prophet said: That is to satisfy your want. He was then ransomed for two persons who had been taken prisoner by Thaqif. He the narrator said: A woman of the Ansar had been taken prisoner and also AlAdbi was caught. The woman had been tied with ropes. The people were giving rest to their animals before their houses. She escaped one night from the bondage and came to the camels. As she drew near the camels; they fretted and fumed and so she left them until she came to Al; Adbi. It did not fret and fume; it was docile She rode upon its back and drove it away and she went off. When they the enemies of Islam were warned of this; they went in search of it; but it the camel exhausted them. She the woman took vow for Allah; that in case He would save her through it; she would offer that as a sacrifice. As she reached Medina; the people saw her and they said: Here is AlAdbi; the camel of Allah Messenger ﷺ. She the woman said that she had taken a vow that if Allah would save her on its back; she would sacrifice it. They the Prophet Companions came to Allah Messenger ﷺ and made a mention of that to him; whereupon he said: Hallowed be Allah; how ill she rewarded it that she took vow to Allah that if He saves her on its back; she would sacrifice it! There is no fulfillment of the vow in an act of disobedience; nor in an act over which a person has no control. In the version of Ibn Hujr the words are : There is no vow in disobedience to Allah. | The Chapter on Camels And Herdsmen And Holiness in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17840 | It has been narrated on the authority of Abu Huraira that the Messenger of Allah may peace upon him said: Allah has undertaken to look after the affairs of one who goes out to fight in His way believing in Him and affirming the truth of His Apostles. He is committed to His care that Re will either admit him to Paradise or bring him back to his home from where he set out with a reward or his share of booty. By the Being in Whose Hand is the life of Muhammad. If a person gets wounded in the way of Allah; he will come on the Day of Judgment with his wound in the same condition as it was when it was first inflicted; its colour being the colour of blood but its smell will be the smell of musk. By; the Being in Whose Hand is Muhammad life; if it were not to be too hard upon the Muslime. I would not lag behind any expedition which is going to fight in the cause of Allah. But I do not have abundant means to provide them the Mujahids with riding beasts; nor have they i. e. all of them abundant means to provide themselves with all the means of Jihad so that they could he left behind. By the Being in Whose Hand is Muhammad life; I love to fight in the way of Allah and be killed; to fight and again be killed and to fight again and be killed. | The Chapter on Hand Gestures Selling Gold Barley in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-17972 | Ibn Umar reported: Umar acquired a land at Khaibar. He came to Allah Apostle ﷺ and sought his advice in regard to it. He said: Allah Messenger; I have acquired land in Khaibar. I have never acquired property more valuable for me than this; so what do you command me to do with it? Thereupon he Allah Apostle said: If you like; you may keep the corpus intact and give its produce as Sadaqa. So Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor; to the nearest kin; and to the emancipation of slaves; aired in the way of Allah and guests. There is no sin for one; who administers it if he eats something from it in a reasonable manner; or if he feeds his friends and does not hoard up goods for himself. He the narrator said: I narrated this hadith to Muhammad; but as I reached the words without hoarding for himself out of it. he Muhammad said: without storing the property with a view to becoming rich. Ibn aown said: He who read this book pertaining to Waqf informed me that in it the words are without storing the property with a view to becoming rich. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-18052 | It has been narrated on the authority of Abu Huraira who said: The Messenger of Allah ﷺ sent some horsemen to Najd. They captured a man. He was from the tribe of Banu Hanifa and was called Thumama Bin Uthal. He was the chief of the people of Yamama. People bound him with one of the pillars of the Masjid. The Messenger of Allah ﷺ came out to see him. He said: O Thumama; what do you think? He replied: Muhammad; I have good opinion of you. If you kill me; you will kill a person who has spilt blood. If you do me a favour; you will do a favour to a grateful person. If you want wealth; ask and you will get what you will demand. The Messenger of Allah may peace be pon him lefthim in this condition for two days; and came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth; ask and you will get what you will demand. The Messenger of Allah ﷺ left him until the next day when he came to him again and said: What do you think; O Thumama? He replied: What I have already told you. If you do me a favour; you will do a favour to a grateful person. If you kill me; you will kill a person who has spilt blood. If you want wealth ask and you will get what you will demand. The Messenger of Allah ﷺ said: Set Thumama free. He went to a palm-grove near the Masjid and took a bath. Then he entered the Masjid and said: I bear testimony to the truth that there is no god but Allah and I testify that Muhammad is His bondman and His messenger. O Muhammad; by Allah; there was no face on the earth more hateful to me than your face; but now your face has become to me the dearest of all faces. By Allah; there was no religion more hateful to me than your religion; but now your religion has become the dearest of all religions to me. By Allah; there was no city more hateful to me than your city; but now your city has become the dearest of all cities to me. Your horsemen captured me when I intended going for Umra. Now what is your opinion in the matter ? The Messenger of Allah ﷺ announced good tidings to him and told him to go on Umra. When he reached Mecca; somebody said to him: Have you changed your religion? He said: No! I have rather embraced Islam with the Messenger of Allah ﷺ. By Allah; you will not get a single grain of wheat from Yamama until it is permitted by the Messenger of Allah ﷺ. | The Chapter on Love And Emotions And Makkah in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-18103 | It has been reported on the authority of Hudbaifa Bin AlYaman who said: Nothing prevented me from being present at! he Battle of Badr except this incident. I came out with my father Husail to participate in the Battle ; but we were caught by the disbelievers of Quraish. They said: Do you intend to go to Muhammad? We said: We do not intend to go to him; but we wish to go back to Medina. So they took from us a covenant in the name of God that we would turn back to Medina and would not fight on the side of Muhammad ﷺ. So; we came to the Messenger of Allah ﷺ and related the incident to him. He said: Both; of you proceed to Medina ; we will fulfil the covenant made with them and seek God help against them. | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on 35 in Sahih Muslim | |
| SahihMuslim-017-001-18113 | It has been narrated on the authority of Ibn Masud who said: While the Messenger of Allah ﷺ was saying his prayer near the Kaba and Abu Jahl with his companions was sitting near by ; Abu Jahl said; referring to the camel that had been slaughtered the previous day: Who will rise to fetch the foetus of the camel of so and so; and place it between the shoulders of Muhammad when he goes down in prostration a posture in prayer. The one most accursed among the people got up; brought the foetus and; when the Prophet ﷺ went down in prostration; placed it between his shoulders. Then they laughed at him and some of them leaned upon the others with laughter. And I stood looking. If I had the power; I would have thrown it away from the back of the Messenger of Allah ﷺ. The Prophet ﷺ had bent down his head in prostration and did not raise it; until a man went to his house and informed his daughter Fatima; who was a young girl at that time about this ugly incident. She came and removed the filthy thing from him. Then she turned towards them rebuking them the mischief-mongers. When the Prophet ﷺ had finished his prayer; he invoked God imprecations upon them in a loud voice. When he prayed; he prayed thrice; and when he asked for God blessings; he asked thrice. Then he said thrice: O Allah; it is for Thee to deal with the Quraish. When they heard his voice; laughter vanished from them and they feared his malediction. Then he said: O God; it is for Thee to deal with Abu Jahl Bin Hisham; Utba Bin Rabia; Shaiba Bin Rabia. Walid Bin Uqba; Umaya Bin Khalaf; Uqba Bin Abu Muait and he mentioned the name of the seventh person. which I did not remember. By One Who sent Muhammad with truth; I saw all those he had named lying slain on the Day of Badr. Their dead bodies were dragged to be thrown into a pit near the battlefield. Abu Ishiq had said that the name of Walid Bin Uqba has been wrongly mentioned in this tradition. | The Chapter on Slaying Of Camels In Crimes And Felonies in HodHood Indexing, Chapter on 39 in Sahih Muslim | |
| SahihMuslim-017-001-18140 | It has been narrated through a still difterent chain of transmitters by Anas that the Companions of Muhammad ﷺ were chanting on the day of the Battle of the Ditch: We are those who have sworn allegiance to Muhammad And made a covenant with him to follow Islam as long as we live. Hammad is not sure whether Anas said: Alal-Islam or; Alal-Jihad. And the Prophet ﷺ was chanting: O God; the real good is the good of the Hereafter; So forgive Thou the Ansar and the Muhajirs. | The Chapter on in HodHood Indexing, Chapter on 44 in Sahih Muslim | |
| SahihMuslim-017-001-18383 | It is narrated on the authority of Yahya Bin Yamur that the first man who discussed qadr Divine Decree in Basra was Mabad AlJuhani. I along with Humaid Bin Abdulrahman Himyari set out for pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ we shall ask him about what is talked about taqdir Divine Decree. Accidentally we came across Abdullah Ibn Umar Ibn AlKhattab; while he was entering the Masjid. My companion and I surrounded him. One of us stood on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdulrahman There have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs; added: They such people claim that there is no such thing as Divine Decree and events are not predestined. He Abdullah Ibn Umar said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my belief. Abdullah Ibn Umar swore by Him the Lord and said : If any one of them who does not believe in the Divine Decree had with him gold equal to the bulk of the mountain Uhud and spent it in the way of Allah ; Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father; Umar Ibn AlKhattab; told me: One day we were sitting in the company of Allah Apostle ﷺ when there appeared before us a man dressed in pure white clothes; his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle ﷺ He knelt before him placed his palms on his thighs and said: Muhammad; inform me about AlIslam. The Messenger of Allah ﷺ said: AlIslam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah; and you establish prayer; pay Zakat; observe the fast of Ramadan; and perform pilgrimage to the House if you are solvent enough to bear the expense of the journey. He the inquirer said: You have told the truth. He Umar Ibn AlKhattab said: It amazed us that he would put the question and then he would himself verify the truth. He the inquirer said: Inform me about Iman faith. He the Holy Prophet replied: That you affirm your faith in Allah; in His angels; in His Books; in His Apostles; in the Day of Judgment; and you affirm your faith in the Divine Decree about good and evil. He the inquirer said: You have told the truth. He the inquirer again said: Inform me about AlIhsan performance of good deeds. He the Holy Prophet said: That you worship Allah as if you are seeing Him; for though you dont see Him; He; verily; sees you. He the enquirer again said: Inform me about the hour of the Doom. He the Holy Prophet remarked: One who is asked knows no more than the one who is inquiring about it. He the inquirer said: Tell me some of its indications. He the Holy Prophet said: That the slave-girl will give birth to her mistress and master; that you will find barefooted; destitute goat-herds vying with one another in the construction of magnificent buildings. He the narrator; Umar Ibn AlKhattab said: Then he the inquirer went on his way but I stayed with him the Holy Prophet for a long while. He then; said to me: Umar; do you know who this inquirer was? I replied: Allah and His Apostle knows best. He the Holy Prophet remarked: He was Gabriel the angel. He came to you in order to instruct you in matters of religion. | The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-18700 | It is narrated on the authority of Anas Bin Malik that the Messenger of Allah ﷺ said: I was brought AlBuraq Who is an animal white and long; larger than a donkey but smaller than a mule; who would place his hoof a distance equal to the range of version. I mounted it and came to the Temple Bait Maqdis in Jerusalem ; then tethered it to the ring used by the prophets. I entered the Masjid and prayed two rakahs in it; and then came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk; and Gabriel said: You have chosen the natural thing. Then he took me to heaven. Gabriel then asked the gate of heaven to be opened and he was asked who he was. He replied: Gabriel. He was again asked: Who is with you? He Gabriel said: Muhammad. It was said: Has he been sent for? Gabriel replied: He has indeed been sent for. And the door of the heaven was opened for us and lo! we saw Adam. He welcomed me and prayed for my good. Then we ascended to the second heaven. Gabriel ﷺ asked the door of heaven to be opened ; and he was asked who he was. He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened. When I entered Isa Bin Maryam and Yahya Bin Zakariya peace be upon both of them ; cousins from the maternal side. welcomed me and prayed for my good Then I was taken to the third heaven and Gabriel asked for the opening of the door. He was asked: Who are you? He replied: Gabriel. He was again asked: Who is with you? He replied Muhammad ﷺ. It was said: Has he been sent for? He replied He has indeed been sent for. The gate was opened for us and I saw Yousif peace of Allah be upon him who had been given half of world beauty. He welcomed me prayed for my well-being. Then he ascended with us to the fourth heaven. Gabriel ﷺ asked for the gate to be opened; and it was said: Who is he? He replied: Gabriel. It was again said: Who is with you? He said: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us; and lo! Idris was there. He welcomed me and prayed for my well-being About him Allah; the Exalted and the Glorious; has said: We elevated him Idris to the exalted position Quran xix. 57. Then he ascended with us to the fifth heaven and Gabriel asked for the gate to be opened. It was said: Who is he? He replied Gabriel. It was again said: Who is with thee? He replied: Muhammad. It was said Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and then I was with Harun Aaron-peace of Allah be upon him. He welcomed me prayed for my well-being. Then I was taken to the sixth heaven. Gabriel ﷺ asked for the door to be opened. It was said: Who is he? He replied: Gabriel. It was said: Who is with thee? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I was with Mousa Moses ﷺ He welcomed me and prayed for my well-being. Then I was taken up to the seventh heaven. Gabriel asked the gate to be opened. It was said: Who is he? He said: Gabriel It was said. Who is with thee? He replied: Muhammad ﷺ. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened for us and there I found Ibrahim Abraham ﷺ reclining against the Bait AlMamur and there enter into it seventy thousand angels every day; never to visit this place again. Then I was taken to Sidrat AlMuntaha whose leaves were like elephant ears and its fruit like big earthenware vessels. And when it was covered by the Command of Allah; it underwent such a change that none amongst the creation has the power to praise its beauty. Then Allah revealed to me a revelation and He made obligatory for me fifty prayers every day and night. Then I went down to Moses ﷺ and he said: What has your Lord enjoined upon your Ummah? I said: Fifty prayers. He said: Return to thy Lord and beg for reduction in the number of prayers ; for your community shallnot be able to bear this burden. as I have put to test the children of Israil and tried them and found them too weak to bear such a heavy burden. He the Holy Prophet said: I went back to my Lord and said: My Lord; make things lighter for my Ummah. The Lord reduced five prayers for me. I went down to Moses and said. The Lord reduced five prayers for me; He said: Verily thy Ummah shall not be able to bear this burden; return to thy Lord and ask Him to make things lighter. I then kept going back and forth between my Lord Blessed and Exalted and Moses; till He said: There are five prayers every day and night. O Muhammad; each being credited as ten; so that makes fifty prayers. He who intends to do a good deed and does not do it will have a good deed recorded for him; and if he does it; it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do; it will not be recorded for him; and if he does it; only one evil deed will be recorded. I then came down and when I came to Moses and informed him; he said: Go back to thy Lord and ask Him to make things lighter. Upon this the Messenger of Allah remarked: I returned to my Lord until I felt ashamed before Him. | The Chapter on Heaven Gabriel Moses And Abraham in HodHood Indexing, Chapter on 74 in Sahih Muslim | |
| SahihMuslim-017-001-18763 | Yazid AlFaqir said: This view of the Khawarij i.e. those who commit major sins and would be eternally doomed to Hell had obsessed me; and we set out in a large group intending to perform the Hajj and then going to the people for the propagation of the views of the Khawarij. He the narrator said: We happened to past by Medina and found there Jabir Bin Abdullah sitting near a column narrating to the people the ahadith of the Prophet ﷺ. When he mentioned the inhabitants of Hell; I said: O companion of the Messenger of Allah what is this that you narrate; whereas Allah says: Verily whomsoever Thou shall commit to the Fire; Thou indeed humiliateth him AlQuran; iii. 192 ; and All those who endeavored to get out of that would be thrown back into it AlQuran; xxxi i. 20 ? So what is it that you say? He said: Have you read the Quran? I said: Yes. He said: Have you heard about the exalted position of Muhammad ﷺ ; i.e. to which Allah would raise; him? I said: Yes. He said: Verily the position of Muhammad ﷺ is that of great glory and that is by which Allah would bring out whomsoever He would wish to bring out. He then described the Path the Bridge and the passing of the people over it; and said: I am afraid I may not have remembered other things but this much is still in my memory that people would come out of the Hell after having gone into it; and he said: They would come out of it as if they were the wood of the ebony tree. He the narrator said: They would enter a river; one or the rivers of Paradise; and would bathe in it; and then come out as if they were white like paper. We then turned back and said: Woe be upon you! How can this old man tell a lie against the Messenger of Allah ﷺ ? We turned back from the views of the Khawarij ; and by God every one of us abandoned this band of Khawarij except one man. A similar statement has been made by Abu Nuaim. | The Chapter on The Punishment Of Hell Fire in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-18765 | Anas b Malik reported: The Messenger of Allah ﷺ said: Allah would gather people on the Day of Resurrection and they would be concerned about it; and Ibn Ubaid said. They would get a Divine inspiration about it; and would say: If we could seek intercession with our Lord; we may be relieved from this predicament of ours. He the Holy Prophet said: They would come to Adam andsay; Thou art Adam; the father of mankind. Allah created thee with His own hand and breathed unto thee of His Spirit and commanded the angels and they prostrated before thee. So intercede for us with thy Lords; that He may relieve us from this position of ours. He would say: I am not in a position to do this; and would recall his error; and would fight shy of his Lord on account of that; go to Noah the first messenger after me sent by Allah. He the Holy Prophet said: So they would come to Noah ﷺ. He would say: I am not in a position to do that for you; and recall his fault which he had committed; and would fight shy of his Lord on account of that; and would say : You better go to Ibrahim ﷺ whom Allah took for a friend. They would come to Ibrahim ﷺ and he would say: I am not in a position to do that for you; and would recall his fault that he had committed and would; therefore; fight shy of his Lord on that account and would say : You better go to Moses ﷺ with whom Allah conversed and con- ferred Torah upon him. He the Holy Prophet said: So they would come to Moses ﷺ He would say: I am not in a position to do that for you; and would recall his fault that he had committed and would fight shy of his Lord on account of that and would say : You better go to Jesus; the Spirit of Allah and His word He would say: I am not in a position to do that for you; you better go to Muhammad ﷺ ; a servant whose former and later sins have been forgiven. He the narrator said: The Messenger or Allah ﷺ observed: So they would come to me and I would ask the permission of my Lord and it would be granted to me; and when I would see Him; I would fall down in prostration; and He Allah would leave me thus as long as He would wish; and then it would be said: O Muhammad; raise your head; say and you would be heard; ask and it would be granted; intercede and intercession would be accepted. Then I would raise my head and extrol my Lord with the praise which my Lord would teach me. I shall then inter- cede; but a limit would be set for me I would bring them out from the Fire and make them enter Paradise according to the limit. I shall return then ard fall down in pros- tration and Allah would leave me in that position as long as He would wish to leave me it would be said: Rise; O Muhammad; say and you would be heard; ask and it would be conferred; intercede and intercession would be granted. I would raise my head and extrol my Lord with praise that He would teach me. I would theft intercede and a limit would be set for me. I would bring them out of the Fire of Hell and make them enter Paradise. He the narrator said: I do not remember whether he the Holy Prophet said at tLe third time or at the fourth time: O my Lord; none has been left in the Fire; but thise restrained by the Holy Quran; i e. those who were eternally doomed. Ibn Ubaid said in a narration: Qatada observed: whose everlasting stay was imperative. | The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-18769 | Mabad Bin Hilal AlAnazi reported: We went to Anas Bin Malik through Thabit and reached there his house while he was offering the forenoon prayer. Thabit sought permission for us and we entered; and he seated Thabit with him on his bedstead. He Thabit said to him Anas Bin Malik : O Abu Hamza kunya of Anas Bin Malik ; your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad ﷺ narrated to us: When it would be the Day of Resurrection; some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede with your Lord for your progeny. He would say: I am not fit to do this; but go to Ibrabim ﷺ for he is the Friend of Allah. They would come to Ibrahim; but he would say: I am not fit to do this; but go to Moses; for he is Allah Interlocutor. They would come to Moses; but he would say: I am not fit to do this; but you should go to Jesus; for he is the Spirit of Allah and His word. They would come to Jesus; and he would say; I am not fit to do this; you better go to Muhammad ﷺ. They would come to me; and I would say: I am in a position to do that; I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now; but with which Allah would inspire me; then I would fall in prostration and it would be said to me: O Muhammad; raise thy head; and say and it would be listened to; ask and it would be granted; intercede and it would be accepted. I shall say: My Lord; my people; my people It would be said: Go; and bring forth from it Hell him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises taught to me by Allah ; then I would fall in prostration. It would be said to me: O Muhammad; raise your head; and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it Hell him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad; raisevour head: say; and you would be listened to; ask and it would be granted; intercede and intercession would be accepted. I would say: My Lord; my people; my people. It would be said to me: Go; and bring out of the Fire him who has in his heart as much faith as the smallest; smallest; smallest grain of mustard seed. I would go and do that. This is the hadith which Anas narrated to us. We went out of his house and when we reached the upper part of Jabban graveyard we said: Would that we meetHassan and salute him and he was hiding in the house of Abu Khalifa. He Mabad Bin Hilal; the narrator said: We went to him and greeted him and we said: O Abu Said; we come from your brother Abu Hamza kunya of Anas ; and we have never heard a hadith like this relating to intercession; which he has narrated to us. He said: Narrate it; we narrated the hadith. He said: Narrate it still further. We said: He did not narrate it before us more than this. He said: He Anas had narrated it to us twenty years back; when he was strong and healthy. He has in fact missed something. I cannot make out whether the old man has forgotten or he has intentionally avoided to narrate it to you lest you should rely absolutely upon it and abandon doing good deeds. We said to him: Relate that to us; and he laughed and said: There is haste in the nature of man. I did not make mention of it to you but for the fact that I wanted to narrate that to you and added that the Prophet said : I would then return to my Lord for the fourth time and extol Him with these praises. I would then fall in prostration. It would be said to me: O Muhammad; raise your head: say and it will be listened to; ask and it will be granted; intercede and intercession would be accepted. I would say: O my Lord; permit me regarding him who professed: There is no god but Allah. He the Lord would say: That is not for thee or that is not what lies with thee; but by My Honour; Glory; Greatness and Might; I would certainly take him out who professed it: There is no god but Allah. He the narrator; Mabad said: I hear testimony to the fact that the hadith transmitted to us-byHassan was heard by him from Anas Bin Malik and I can see that he reported it twenty years back; when he was hale and hearty. | The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, Chapter on 84 in Sahih Muslim | |
| SahihMuslim-017-001-18789 | Abdullah Bin Amr Bin AlAs reported: Verily the Messenger of Allah ﷺ recited the words of Allah; the Great and Glorious; that Ibrahim uttered. My Lord! lo! they have led many of mankind astray: But whoso followeth me; he verily is of me AlQuran; xiv. 35 and Jesus ﷺ said: If thou punisheth them; lo! they are Thy slaves; and if Thou forgiveth them-verily Thou art the Mighty; the Wise AlQuran; v 117. Then he raised his hands and said: O Lord; my Ummah; my Ummah; and wept; so Allah the High and the Exalted said: O Gabriel; go to Muhammad though your Lord knows it fully well and ask him: What makes thee weep? So Gabriel ﷺ came to him and asked him; and the Messenger of Allah ﷺ informed him what he had said though Allah knew it fully well. Upon this Allah said: O Gabriel; go to Muhammad and say: Verily We will please thee with regard to your Ummah and would not displease thee. | The Chapter on Allah Characteristics Grace in HodHood Indexing, Chapter on 87 in Sahih Muslim | |
| SahihMuslim-017-001-19022 | AlBara reported: Abu Bakr purchased a saddle from me for thirteen dirhams; the rest of the hadith is the same; and in the narration of Uthman Bin Umar; the words are: He Suraqa Bin Malik drew near Allah Messenger ﷺ ; and he the Holy Prophet cursed him and his camel sank in the earth up to the belly and he jumped from that and said: Muhammad; I am fully aware of It that it is your doing. Supplicate Allah that He should rescue me from it in which I am pitchforked and I give you a solemn pledge that I shall keep this as a secret from all those who are coming after me. Take hold of an arrow out of it quiver for you will find my camels and my slaves at such and such place and you can get whatever you need on showing this arrow. He the Holy Prophet said: I dont need your camels. And we the Prophet and Abu Bakr came to Medina during the night and the people began to contend as to where Allah Messenger ﷺ should reside and he encamped in the tribe of Najjar who were related to Abd AlMuttalib from the side of mother. Allah Messenger ﷺ honoured them; then people climbed upon house-top and women also and boys scattered in the way; and they were all crying: Muhammad; Messenger of Allah; Muhammad; Messenger of Allah. | The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-19040 | Khabbab reported that AlAs Bin Wail owed debt to me. I came to him in order to demand that. He said: I will never repay you unless you belie Muhammad. I said: I would never belie Muhammad until you die and you are again raised up. He said: When I would be raised up after death; I would repay your debt when I would get my property and children back. Waki said: This is how AlAmash has narrated and it was on this occasion that this verse was revealed: Hast thou seen him who disbelieves in Our message and says: I shall certainly be given wealth and children xix; 77 up to he would come to Us alone xix; 80. | The Chapter on Debt And Creditors And Treaties in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-19891 | Jabir Bin Abdullah reported that a child was born to a person amongst us and he gave him the name of Muhammad. Thereupon his people said: We will not allow You to give the name of Muhammad to your child after the name of Allah Messenger ﷺ. He set forth with his son carrying him on his back and came to Allah Apostle ﷺ ; and said: Allah Messenger a son has been born to me and I have given him the name after the name of Allah Messenger ﷺ ; whereupon Allah Messenger ﷺ said: Give him my name but do not give him my kunya; for I am Qasim in the sense that I distribute the spoils of war and the dues of Zakat amongst you. | The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-19892 | Jabir Bin Abdullah reported that a child was born to one of the persons amongst us and he decided to give him the name of Muhammad We said: We will not allow you to give the name after the name of Allah Messenger ﷺ until you ask him the Holy Prophet. So he that person came and said to the Holy Prophet : A child was born in my house and I wanted to give him the name of Muhammad after the name of Allah Messenger; whereas my people did not allow me that I should name him after that sacred name until I have asked Allah Apostle ﷺ in this connection; whereupon he said: Give him the name after my name; but do not call him by my kunya; for I have been sent as a Qasim as I distribute amongst you. | The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-20127 | Anas Bin Malik reported that Allah Messenger ﷺ stood when the sun had passed the meridian and he led them noon prayer and after observing salutations completing the prayer he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said: He who desires to ask anything from me let him ask me about it. By Allah; I shall not move from this place so long as I do not inform you about that which you ask. Anas Bin Malik said: People began to shed tears profusely when they heard this from Allah Messenger ﷺ and Allah Messenger ﷺ said it repeatedly: You ask me. Thereupon Abdullah Bin Hudhafa stood up and said: Allah Messenger; who is my father? He said: Your father is Hudhafa; and Allah Messenger ﷺ said repeatedly: Ask me; and it was at this juncture that Umar knelt down and said : We are well pleased with Allah as our Lord; with Islam as our code of life and with Muhammad as the Messenger of Allah. Allah Messenger ﷺ kept quiet so long as Umar spoke. Then Allah Messenger ﷺ said: The Doom is near; by Him; in Whose Hand is the life of Muhammad; there was presented to me the Paradise and Hell in the nook of this enclosure; and I did not see good and evil like that of the present day. Ibn Shihab reported: Ubaidullah Bin Abdullah Bin Utba told me that the mother of Abdullah Bin Hudhafa told Abdullah Bin Hudhafa: I have never heard of a son more disobedient than you. Do you feel yourself immune from the fact that your mother committed a sin which the women in the pre-Islamic period committed and then you disgrace her in the eyes of the people? Abdullah Bin Hudhafa said: If my fatherhood were to be attributed to a black slave I would have connected myself with him. | The Chapter on Standing For Prayers And Fasting in HodHood Indexing, Chapter on 37 in Sahih Muslim | |
| Click to browse the full list | |||
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10025 | Narrated Abu Saeed AlKhudri: that the Messenger of Allah ﷺ said: I am the chief of the children of Adam on the Day Of Judgment and I am not boasting; and in my hand is the banner of praise and I am not boasting; and there has been no Prophet since Adam or other than him; except that he is under my banner. And I am the first for whom the earth will split open; and I am not boasting. He said: The people will be frightened by three frights. So they will come to Adam saying: You are our father Adam; so intercede for us with your Lord. So he says: I committed a sin for which I was expelled to the earth; so go to Nuh. So they will come to Nuh and he will say: I supplicated against the people of the earth; so they were destroyed. So go to Ibrahim. So they will go to Ibrahim; and he says: I lied three times. Then the Messenger of Allah ﷺ said: He did not lie except defending Allah religion. So go to Mousa. So they will come to Mousa; and he will say: I took a life. So go to Eisa. So they go to Eisa and he says: I was worshiped besides Allah. So go to Muhammad ﷺ. He said: So they will come to me; and I will go to them. One of the narrators Ibn Judan said: Anas said: It is as if I am looking at the Messenger of Allah ﷺ ; and he is saying: So I will take hold of a ring of a gate of Paradise to rattle it; and it will be said: Who is there? It will be said: Muhammad. They will open it for me; and welcome me saying; Welcome. I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: Raise your head; ask and you shall be given; intercede; and your intercession shall be accepted; speak; and your saying shall be heard. And that is AlMaqam AlMahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud 17:79. Sufyan said: None of it is from Anas except this sentence: I will take hold of a ring of a gate of Paradise to rattle it. | The Chapter on Allah And Prophets And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10046 | Narrated Imran Bin Hosain: We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: but Allah torment is severe 21:1 & 2. When his Companions heard that; they hastened to catch up with him; since they knew that he had something to say. He ﷺ said: Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam; send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions; he said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad; you will be counted with two creations who are immense in numbers; Yajuj and Majuj; and those who have died among the progeny of Adam and the progeny of Iblis. He said: So some of the people grief went away; and he ﷺ said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind; you are but like the mole on the flank of a camel; or a mark on the foreleg of a beast. | The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10097 | The Chapter on Mercy And Heaven in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10110 | The Chapter on Enemies And Groups And The Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10111 | The Chapter on Allah Characteristics Grace in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10112 | The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10155 | The Chapter on Heaven Alquran Ramdan And Satan in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10156 | Narrated Ikrimah: that Ibn Abbas said: Muhammad saw his Lord. I said: Did Allah not say: No vision can grasp Him; but He grasps all vision 6:103. He said: Woe unto you! That is when He manifests His Light. But Muhammad saw his Lord two times. | The Chapter on Supplications And Dreams in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10190 | Zaid Bin Arqam said: We were participating in a battle along with the Messenger of Allah; and there were some people from the Bedouins with us. So we all rushed toward some water and the Bedouins raced us to it. One of the Bedouins beat his companions to it and he tried to obstruct the pond; he placed rocks around it and he put a leather sheet over it until his companions came. He said: A man among the Ansar reached the Bedouin and he dropped the reigns of his camel to drink; but the Bedouin would not allow him. So he started removing the barriers around the water; but the Bedouin raised a stick beating the Ansari man on the head; and smashed it. He went to Abdullah Bin Ubay; the head of the hypocrite; to inform him he was in fact one of his companions. So Abdullah Bin Ubay became enraged; the he said: Do not spend anything on whoever is with Muhammad until they depart. Meaning the Bedouins. They were preparing food for the Messenger of Allah. So Abdullah said: When they depart from Muhammad; then bring Muhammad some food; and let him and whoever is with him eat it. Then he said to his companions: If we return to AlMadinah; indeed the more honorable will expel therefrom the meaner. Zaid said: And I was riding behind the Messenger of Allah; and I had heard Abdullah Bin Ubay; so I informed my uncle who went to tell the Messenger of Allah. He sent a message to him Abdullah but he took an oath and denied it. He said: So the Messenger of Allah accepted what he said and did not believe me. So my uncle came to me and said: You only wanted the Messenger of Allah to hate you; and the Muslims to say that you lied. He said: I suffered such worry as has not been suffered by anyone else. He said: Later while I was on the move with the Messenger of Allah on a journey; my mind was relieved of worry; since the Messenger of Allah came to me and rubbed my ear and smiled in my face. I would never be happier than with that as long as the world remained. Then Abu Bakr caught up to me; and said: What did the Messenger of Allah say to you? I said: He did not say anything to me; he only rubbed my ear and smiled in my face. He said: Receive the good news! Then Umar caught up with me and I said the same to him as I had said to Abu Bakr. In the morning the Messenger of Allah recited Surat AlMunafiqin. | The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10228 | AlQasim Bin AlFadl AlHuddani narrated from Yousif Bin Sad; who said: A man stood up in front of AlHasan Bin Ali; after he pledged to Muawiyah; so he said: You have made fools of the believers. or: O you who has made fools of the believers So he said: Do not scold me so; may Allah have mercy upon you; for indeed the Prophet had a dream in which he saw Banu Umayah upon his Minbar. That distressed him; so the following was revealed: Verily We have granted you AlKauthar O Muhammad meaning a river in Paradise; and the following was revealed: Verily We have sent it down on the Night of AlQadr. And what will make you know what the Night of AlQadr is? The Night of AlQadr is better than a thousand months; in which Banu Umayah rules after you O Muhammad. AlQasim said: So we counted them; and found that they were one-thousand months; not a day more nor less. | The Chapter on Revelation And Alquran in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10703 | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on What Has Been Related About Wearing The Ring On The Right Hand in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-10804 | The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on What Has Been Related About The Imam in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-11018 | Kaab Bin Ujrah narrated: We said: O Messenger of Allah! We have learned about saying the Salam to you; but how about AlPrayer upon you? He said: Say: Allahumma salli ala Muhammadin Wa Ala ali Muhammadin kama sallaita Ala Ibrahim; Innaka hamidan MAjid; Wa barik Ala Muhammadin wa Ala ali Muhammadin kamma barakta Ala Ibrahim Innaka Hamidan Majid O Allah! Send Prayer upon Muhammad and upon Muhammad family just as You have sent Prayer upon Ibrahim; indeed You are the Praise and Majestic. And send blessings upon Muhammad and Muhammad family just as You have sent blessing upon Ibrahim; indeed You are the Praised and Majestic.Mahmud said: Abu Usamah said: Zaidah added something for me; from AlAmash; from AlHakam; from Abdulrahman Bin Abi Laila; that he said: We would say And upon us along with them. | The Chapter on Mercy And Ibrahim in HodHood Indexing, Chapter on What Has Been Related About The Description of AlSalat Upon The Prophet in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11084 | Saad Bin Abi Waqqas narrated that : Allah Messenger said: Whoever says; when he hears the Muadh-dhin: Wa Ana Ashadu An La Ilaha Illallah; Wahdahu La Sharika Lahu; Wa Anna Muhammadan Abduhu Wa Rasuluhu; Radittu Billahi Rabban Wa Bil-Islam Dinan; Wa Bi Muhammadin Rasulan I too testify that none has the right to be worshiped but Allah; Alone without partners; and that Muhammad is His slave and Messenger; I am pleased with Allah as my Lord; with Islam as my religion and Muhammad as a Messenger. - Allah will pardon his sins for him. | The Chapter on Worship And Hearts in HodHood Indexing, Chapter on What Has Been Related About What Supplications Is Said By A Muslim When The Muadhdhin Calls The Adhan in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11188 | Fatimah the Great narrated: When Allah Messenger entered the Masjid he said Prayer and Salam upon Muhammad and then said: Rabbighfirli dhunubi; waftahli abwaba rahmatik O pardon my sins; and open the gates of Your mercy for me. And when he exited he said Prayer and Salam upon Muhammad; and then said: Rabbighfirli dunubi; waftahli abwaba rakmatik O Lord pardon my sins; and open the gates of Your blessings for me. | The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on What Is Said When One Enters Into The Masjid in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7416 | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on What Has Been Related About The Mustahadah Performing Wudu For Every Prayer in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7844 | Narrated Anas: When the Messenger of Allah ﷺ set out for Khaibar; he approached it at night and when he came to a people during the night; he would not attack them until morning. So when the morning came; the Jews came out with their shovels and baskets; then when they saw him; they said: Muhammad! By Allah Muhammad has come with the Khamis an army. So the Messenger of Allah ﷺ said: Allahu Akbar! Khaibar is destroyed; for whenever we approach the land of people - then what an evil morning for those who have been warned. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on Regarding Nighttime And Surprise Attacks in Sunan AlTermithi | |
| SunanAlTermithi-017-001-7912 | The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on What Has Been Related About What The Messenger Of Allah Left Behind in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-7981 | Abdullah Bin Masud narrated: The Messenger of Allah taught us the Tashah-hud for Prayer and the Tashah-hud for AlHajjah. He said: The Tashah-hud for Prayer is: AlTahiyatulilah; was-walawtu wat-tayibatu. AlSalamu alaika ayuhan-Nabiyu wa rahmatullilahi wa barakatuhu; AlSalamu alina wa ala ibadillahis-salihin. Ashahadu an la ilaha illallah; wa ashhadu anna Muhammadan abduha wa Raduluh. All greetings; prayers; and pure words are for Allah. Peace be upon you O Prophet; and Allah mercy and His blessings. Peace be upon us and all of the righteous worshippers of Allah. I testify that none has the right to be worshiped but Allah. and I testify that Muhammad is His slave and His Messenger.And the Tashah-hud for AlHajjah is: Indeed all praise is due to Allah; we seek His aid; and we seek His forgiveness; and we seek refuge with Allah from the evils of our souls and the mischief of our deeds. Innal-Hamdlillahi nastainuhu; wa nastaghfirhu; wa naudhu billahi min sharuri anfusina; wa sayita amalina; man yahdihi; sala mudilla lahu; wa manyudlil; fala Hadiya lahu; wa ashadu an la ilaha illallah wa ashadu anna Muhammadan abduhu wa Rasuluh Whoever He guides - meaning Allah - then here is none to lead him astray; and whomever He misleads; then there is no guide for him. I testify that none has the right to be worshipped but Allah; and I testify that Muhammad is His worshipper and Messenger.He said: And he recited three Ayat. | The Chapter on Worship And Praise in HodHood Indexing, Chapter on What Has Been Related About The Marriage Khutbah in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8645 | Narrated Abu Miljaz: that a man sat in the middle of a circle so Hudhaifah said: Cursed upon the tongue of Muhammad - or - Cursed; by Allah upon the tongue of Muhammad ﷺ ; is he who sits in the middle of a the circle. | The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi | |
| Click to browse the full list | |||
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11330 | The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | ||
| SunanAlNasai-017-001-11332 | It was narrated that Abu Mahdhura said: The Messenger of Allah taught me the Adhan and said: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he repeated it and said: Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. | The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11333 | Abd AlAziz Bin Abd AlMalik Bin Abu Mahdhurah narrated that Abdullah Bin Muhairiz - who was an orphan under the care of Abu Mahdhurah until he prepared him to go to AlSham - informed him: he said: I said to Abu Mahdhurah: I am going to AlSham and I am afraid that I will be asked about how you say the Adhan.He told me that Abu Mahdhurah said to him; I went out with a group of people and we were somewhere on the road to Hunain when the Messenger of Allah ﷺ was coming back from Hunain. The Messenger of Allah met us somewhere on the road and the Muadhdhin of the Messenger of Allah called the Adhan for prayer in the presence of the Messenger of Allah. We heard the voice of the Muadhdhin and we were careless about it the Adhan ; so we started yelling; immitating and mocking it. The Messenger of Allah ﷺ heard us; so he sent some people who brought us to stand infront of him. He said; Who is the one whose voice I heard so loud? The people all pointed to me; and they were telling the truth. He sent them all away; but kept me there and said to me: Stand up and call the Adhan for the Prayer. I stood up and the Messenger of Allah taught me the Adhan himself. He Said; Say: Allahu Akbar; Allahu akbar; Allahu Akbar; Allahu Akbar; Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah Allah is the Greatest;Allah is the Greatest; Allah is the Greatest; Allah is the Greatest; I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger Allah;I bear witness that Muhammad is the Messenger Allah. Then he said: Then repeat and say in a loud voice:Ashhadu an la ilaha illallah; Ashhadu an la ilaha illallah; Ashhadu anna Muhammadan Rasulallah; Ashhadu anna Muhammadan Rasulallah; Haya alas-salah; Haya ala-salah; Haya alal-falah Haya alal-falah; Allahu Akbar; Allahu Akbar; La ilaha ill-Allah I bear witness that there is none worthy of worship except Allah; I bear witness that there is none worthy of worship except Allah; I bear witness that Muhammad is the Messenger of Allah; I bear witness that Muhammad is the Messenger of Allah; Come to prayer; come to prayer; come to prosperity; come to prosperity; Allah is the Greatest; Allah is the Greatest; there is none worthy of worship except Allah. Then he called me when I had finished saying the Adhan; and hegave me a bundle in which there wassome silver. I said: O Messenger of Allah; let me be the one doing the Adhan in Makkah. He said: I command you to do so. Then I came to Attab Bin Aasi d who was the governor of the Messenger of Allah in Makkah; and I called theAdhan for prayer with him upon the orders of the Messenger of Allah ﷺ. | The Chapter on Worship And The Prophet in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11381 | It was narrated from Saad Bin Abi Waqqas that the Messenger of Allah ﷺ said: Whoever says; when he hears the Muadhdhin: Ashhadu an la ilaha illallah wahdahu la sharika lahu wa anna Muhammadan abduhu wa Rasuluhu; raditu Billahi Rabban; wa bil-Islami dinan was bi Muhammadin Rasula I bear witness that there is none worthy of worship except Allah alone; with no partner or associate; and that Muhammad is the His slave and Messenger; I am content with Allah as my Lord; Islam as my religion and Muhammad as my Messenger ; his sins will be forgiven. | The Chapter on Worshiping Idols And Partners in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11781 | Jabir Bin Abdullah said: Jibril; ﷺ ; came to the Prophet ﷺ when the sun had passed its zenith and said: Get up; O Muhammad; and pray Zuhr when the sun has passed its zenith. Then he waited until a man shadow was equal to his height. Then he came to him for Asr and said: Get up; O Muhammad; and pray Asr. Then he waited until the sunset; then he came to him and said: Get up; O Muhammad; and pray Maghrib. So he got up and prayed it when the sun had set. Then he waited until the twilight disappeared; then he came to him and said: Get up; O Muhammad; and pray Isha. So he got up and prayed it. Then he came to him when dawn broke and said: Get up; O Muhammad; and pray. So he got up and prayed Subh. So he got up and prayed Subh. Then he came to him the next day when a man shadow was equal to his height; and said: Get up; O Muhammad; and pray. So he prayed Zuhr. Then Jibril came to him when a man shadow was equal to twice his length and said: Get up; O Muhammad; and pray. So he prayed Asr. Then he came to him for Maghrib when the sun set; at exactly the same time as the day before; and said: Get up; O Muhammad; and pray. So he prayed Maghrib. Then he came to him for Isha when the first third of the night had passed; and said: Get up and pray. So he prayed Isha. Then he came to him for Subh when it had become very bright; and said: Get up and pray. So he prayed Subh. Then he said: The times of prayer one between those two limits. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, The Book of the Times of Prayer in Sunan AlNasai | |
| SunanAlNasai-017-001-11886 | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on Islam Description in Sunan AlNasai | ||
| SunanAlNasai-017-001-11887 | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Description of Faith and Islam in Sunan AlNasai | ||
| SunanAlNasai-017-001-11899 | It was narrated from Anas Bin Malik that: The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the people until they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah. If they bear witness that there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah; they turn to face the same Qiblah as us; they eat our slaughtered animals; and they pray as we pray; then their blood and their wealth are forbidden to us; except for a right that is due; and they have the same rights and duties as the Muslims. | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on For What are the People to be Fought in Sunan AlNasai | |
| SunanAlNasai-017-001-12007 | It was narrated from Abdulrahman Bin Abis that his father said: I came in to Aisha and said: Did the Messenger of Allah forbid eating the meat of sacrificial animals after three day? She said: Yes Hardship had befallen the people; and the Messenger of Allah wanted the rich to feed the poor. Then she said: I remember the family of Muhammad eating the trotters after fifteen days. I said: Why is that She laughed and said: The family of Muhammad never ate their fill of bread and something to go with it; for three days in row; until he met Allah; the Mighty and Sublime; Sahih | The Chapter on Wealth And Zakat in HodHood Indexing, Chapter on Storing Meat From The Sacrificial Animals in Sunan AlNasai | |
| SunanAlNasai-017-001-12420 | It was narrated that Ibn Abbas said: There were kings after Isa Bin Mariam who altered the Tawrah and the Injil; but there were among them believers who read the Tawrah. It was said to their kings: We have never heard of any slander worse than that of those believers who slander us and recite: And whosoever does not judge by what Allah has revealed; such are the disbelievers. In these Verses; they are criticizing us for our deeds when they recite them. So he called them together and gave them the choice between being put to death; or giving up reading the Tawrah and Injil; except for what had been altered. They said: Why do you want us to change? Leave us alone. Some of them said: Build us a tower and let us go up there; and give us something to lift up our food and drink so we do not have to mix with you. Others said: Let us go and wander throughout the land; and we will drink as the wild animals drink; and if you capture us in your land; you may kill us. Others said: Build houses for us in the wilderness; and we will dig wells and grow vegetables; and we will not mix with you or pass by you; for there is no one of the tribes among whom we do not have close relatives. So they did that; and Allah revealed the words: But the monasticism which they invented for themselves; We did not prescribe for them; but they sought it only to please Allah therewith; but that they did not observe it with the right observance. Then others said: We will worship as so-and-so worshipped; and we will wander as so-and-so wandered; and we will adopt houses in the wilderness as so-and-so did. But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet SAWSYMOBOL; and they were only a few of them left; a man came down from his cell; and a wanderer came from his travels; and a monk came from his monastery; and they believed in him. And Allah said: O you who believe! Fear Allah; and believe in His Messenger Muhammad ; He will give you a double portion of His mercy - meaning; two rewards; because of their having believed in Isa and in the Tawrah and Injil; and for having believing in Muhammad SAWSYMOBOL; and He will give you a light by which you shall walk straight ; - meaning; the Quran; and their following the Prophet SAWSYMOBOL; and He said: So that the people of the Scripture Jews and Christians may know that they have no power whatsoever over the Grace of Allah. | The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Meaning of the Verse And Whosoever Does Not Judge By What Allah Has Revealed Such Are The Disbelievers in Sunan AlNasai | |
| SunanAlNasai-017-001-12632 | Abu Huraira said: Thumamah Bin Uthal AlHanafi went to fetch some water that was near the Masjid and performed Ghusl; then he entered the Masjid and said: Ashhadu an la ila ha ill-Allah was ashhadu anna Muhammadan abduhu wa rasuluh I bear witness that there is none worthy of worship except Allah and I bear witness that Muhammad is His slave and Messenger ; O Muhammad; by Allah! There was no face on the face of the Earth that was more hateful to me than your face; not now your face has become the most beloved of all faces to me. You cavalry captured me and I want to perform Umrah. What do you think? The Prophet ﷺ gave him glad tidings and told him to perform Umarah. | The Chapter on Worship Wealth And Charity in HodHood Indexing, The Book of Purification in Sunan AlNasai | |
| SunanAlNasai-017-001-13565 | It was narrated from Anas that : The Prophet SAWSYMOBOL wore a ring of silver with an Ethiopian stone Fass ; on which was inscribed the phrase : Muhammad Rasul Allah Muhammad the Messenger of Allah. | The Chapter on Cleansing Of Mouth In Basic Instinct in HodHood Indexing, Chapter on Description of the Ring of the Prophet SAW in Sunan AlNasai | |
| SunanAlNasai-017-001-13570 | It was narrated that Anas said: The Messenger of Allah SAWSYMOBOL wanted to write to the Romans; but they the Companions said: They do not read any letter unless it has a seal. So he took a ring of silver; and it is as if I can see its whiteness on his hand; and on it were engraved the words : Muhammad Rasul Allah Muhammad the Messenger of Allah. | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Description of the Ring of the Prophet SAW in Sunan AlNasai | |
| SunanAlNasai-017-001-13586 | It was narrated from Ibn Umar that: The Messenger of Allah SAWSYMOBOL wore a ring of gold for three days; and when his Companions saw it; gold rings became popular. Then he threw it away and we did not realize what he had done. Then he ordered that a ring of silver be made; and that the words : Muhammad Rasul Allah be engraved on it. It remained on the hand of the Messenger of Allah SAWSYMOBOL until he died; then on the hand of Abu Bakr until he died; then on the hand of Umar until he died. Then it remained on the hand of Uthman for the first six years of his duties; but when he had to write many letters; he gave it to a man from among Ansar who used to seal letters with it. Then the Ansari went out to a well belonging to Uthman and the ring fell. They looked for it but could not find it. He ordered that a similar ring be made and engraved the words : Muhammad Rasul Allah on it. | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on Taking Off One Ring When Entering AlKhala The Area in Which One Relieves Oneself in Sunan AlNasai | |
| SunanAlNasai-017-001-13645 | It was narrated that Ibn Umar said: The inscription on the ring of the Messenger of Allah SAWSYMOBOL was: Muhammad Rasul Allah Muhammad the Messenger of Allah. | The Chapter on Camels And Herdsmen And Vessels in HodHood Indexing, Chapter on Description of the Ring of the Prophet SAW and its Inscription in Sunan AlNasai | |
| SunanAlNasai-017-001-13817 | It was narrated that Yazid Bin AlShikhkhir said: While I was with Mutarrif in AlMirbad; a man came in carrying a piece of leather and said: This was written to me by the Messenger of Allah. Is there anyone among you who can read? I said: I can read. And it was a letter from Muhammad the Prophet to Banu Zuhair Bin Uqaish; who had testified to Lailah illallah; and that Muhammad is the Messenger of Allah; and had left the idolaters; and had agreed to give the Khumus from their spoils of the Prophet; and wheatever he chose for himself; so they became safe and secure by the covenant of Allah and His Messenger. | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai | |
| SunanAlNasai-017-001-13819 | It was narrated that Malik Bin Aws Bin AlHadathan said: AlAbbas and Ali came to Umar with a dispute. AlAbbas said: Pass judgment between him and I. the people said: Pass judgment between them. Umar said: I will not pass judgment between them. They know that the Messenger of Allah said: We are not inherited from; what we leave behind is charity. He said: And in this narration of it AlZuhri said: It the Khumus was under the control of the Messenger of Allah ; and he took provision for himself and for his family from it; and disposed to the rest of it as he disposed of other wealth belonging to the Muslims. Then Abu Bakr took control of it; then I took control of it after Abu Bakr; and I did with it what he sued to do. Then these two came to me and asked me to give it to them so that they could dispose of it as the Messenger of Allah disposed of it; and as Abu Bakr disposed of it; and as I disposed of it. So I gave it to them and I took promises from them that they would take proper care of it. Then they came to me and this one said. Give me my share from my brothers son: and this one said: Give me my share from my wife. If they want me to give it to them on the condition that they would dispose of it in the same manner as the Messenger of Allah did; and as Abu Bakr did; and as I did; I would give it to them; but if they refuse; then they do not have to worry about it. Then he said: And know that whatever of spoils of war that you may gain; verily; one-fifth of it is assigned to Allah; and to the Messenger; and to the near relatives of the Messenger Muhammad ; and also the orphans; AlMasakin the poor and the wayfarer AlAnfal 8:41 this if for them. AlSadaqat here it means Zakah are only for the Fuqara poor ; and AlMasakin the poor and those employed to collect the funds ; and to attract the hearts of those who have been inclined toward Islam ; and to free the captives; and for those in debt; and for Allah cause I.e. for Mujahidun - those fighting in a holy battle - this is for them. And what Allah gave as booty Fay to His Messenger Muhammad from them - for this you made no expeditin with either cavalry or camels. AlZuhri said: This applies exclusively to the Messenger of Allah and refers to an Arab village called Fadak; and so on. What Allah gave as booty Fay to His Messenger Muhammad from the people of the townships - it is for Allah; His Messenger Muhammad ; the kindred of Messenger Muhammad ; the orphans; AlMasakin the poor ; and the wayfarer And there is also a share in this booty for the poor emigrants; who were expelled from their homes and their property And it is also for those who; before them; had homes in AlMadinah and had adopted the Faith And those who came after them. These is no one left among the Muslims but he has some rights to this wealth; except for some of the slaved whom you own. If I live; if Allah wills; I will give every Muslim his right. Or he said: His share. | The Chapter on Wealth And Poor And Orphans in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai | |
| SunanAlNasai-017-001-14089 | It was narrated from Anas Bin Malik that: The Prophet SAWSYMOBOL said: I have been commanded to fight the idolators until they bear witness to La ilaha illallah there is none worthy of worship except Allah and that Muhammad is His slave and Messenger. If they bear witness to La ilaha illallah and that Muhammad is His slave and Messenger; and they pray as we pray and face our Qiblah; and eat our slaughtered animals; then their blood and wealth becomes forbidden to us except for a right that is due. | The Chapter on Worship And Forbidden Acts in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai | |
| SunanAlNasai-017-001-14090 | It was narrated from Anas Bin Malik that : The Messenger of Allah SAWSYMOBOL said: I have been commanded to fight the idolators until they bear witness to La ilaha illallah there is none worthy of worship except Allah and that Muhammad is the Messenger of Allah SAWSYMOBOL. If they bear witness to La ilaha illallah and that Muhammad is the Messenger of Allah SAWSYMOBOL; and they face our Qiblah; eat our slaughtered animals; and pray as we do; then their blood and wealth become forbidden except for a right that is due; and they will have the same rights and obligations as the Muslims. | The Chapter on Worship Wealth And Charity in HodHood Indexing, Chapter on The Prohibition of Bloodshed in Sunan AlNasai | |
| SunanAlNasai-017-001-14718 | The Chapter on Day Of Judgment in HodHood Indexing, Chapter on The One Who Withholds The Zakah Of Camels in Sunan AlNasai | ||
| Click to browse the full list | |||
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24749 | Narrated Ubadah Ibn AlSamit: Ibn Muhayriz said: A man from Banu Kinanah; named AlMakhdaji; heard a person called Abu Muhammad in Syria; saying: The witr is a duty wajib. AlMakhdaji said: So I went to Ubadah Ibn AlSamit and informed him. Ubadah said: Abu Muhammad told a lie. I heard the Messenger of Allah ﷺ say: There are five prayers which Allah has prescribed on His servants. If anyone offers them; not losing any of them; and not treating them lightly; Allah guarantees that He will admit him to Paradise. If anyone does not offer them; Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise. | The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on Concerning One Who Does Not Pray Witr in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25571 | Jafar Bin Muhammad reported on the authority of his father The Prophet ﷺ prayed the noon and the afternoon prayers with one adhan and two iqamahs at Arafat and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at AlMuzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them.Abu Dawud said This tradition has been narrated by Hatim Bin Ismail as a part of the lengthy tradition. Muhammad Bin Ali AlJufi narrated it from Jafar from his father on the authority of Jabir; like the tradition transmitted by Hatim Bin Ismail. But this version has He offered the sunset and night prayers with one adhan and one iqamah. | The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25912 | Yahya Bin Yamur said : The first to speak on Divine decree in AlBasrah was Mabad AlJuhani. I and Humaid Bin Abdulrahman AlHimyari proceeded to perform Hajj or Umrah. We said : would that we meet any of the Companions of the Messenger of Allah ﷺ so that we could ask him about what they say with regard to divine decree. So Allah helped us to meet Abdullah Bin Umar who was entering the Masjid. So I and my companion surrounded him; and I thought that my companion would entrust me the task of speaking to him. Then I said : Abu Abdulrahman there appeared on our side some people who recite the Quran and are engaged in the hair-splitting of knowledge. They conceive that there is no Divine decree and everything happens freely without predestination. He said : When you meet those people; tell them that I am free from them; and they are free from me. By Him by Whom swears Abdullah Bin Umar; if one of them has gold equivalent to Uhud and he spends it; Allah will not accept it from him until he believes in Divine decree. He then said : Umar Bin AlKhattab transmitted to me a tradition; saying : One day when we were with the Messenger of Allah ﷺ a man with very white clothing and very black hair came up to us. No mark of travel was visible on him; and we did not recognize him. Sitting down beside the Messenger of Allah ﷺ ; leaning his knees against his and placing his hands on his thighs; he said : tell me; Muhammad; about Islam. The Messenger of Allah ﷺ said : Islam means that you should testify that there is no god but Allah; and Muhammad is Allahs Apostle; that you should observe prayer; pay Zakat; fast during Ramadan; and perform Hajj to the house i.e.; Kabah ; If you have the means to go. He said : You have spoken the truth. We were surprised at his questioning him and then declaring that he spoke the truth. He said : Now tell me about faith. He replied : It means that you should believe in Allah; his angels; his Books; his Apostles and the last day; and that you should believe in the decreeing both of good and evil. He said : You have spoken the truth. He said : now tell me about doing good ihsan. He replied: It means that you should worship Allah as though you are seeing him; if you are not seeing him; he is seeing you. He said: Now tell me about the hour. He replied : The one who is asked about it is no better informed than the one who is asking. He said : Then tell me about its signs. He replied : That a maidservant should beget her mistress; and that you should see barefooted; naked; poor men and shepherds exalting themselves in buildings. Umar said : He then went away; and I waited for three days; then he said : Do you know who the questioner was; Umar? I replied : Allah and his Apostle know best. He said : He was Gabriel who came to you to teach you your religion. | The Chapter on Hour And Day Of Truth in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25966 | AbdusSalam Ibn Abu Hazim Abu Talut said: I saw Abu Barzah who came to visit Ubaydullah Ibn Ziyad. Then a man named Muslim who was there in the company mentioned it to me. When Ubaydullah saw him; he said: This Muhammad of yours is a dwarf and fat. The old man i.e. Abu Barzah understood it. So he said: I dont think that I should remain among people who criticize me for having had the company of Muhammad ﷺ. Thereupon Ubaydullah said to him: The company of Muhammad ﷺ is a honour for you; not a disgrace. He added: I called for you to ask about the Haud reservoir or cistern. Did you hear the Messenger of Allah ﷺ say anything about it? Abu Barzah said: Yes; not once; twice; thrice; four times or five times. Whoever disbelieves in it; may Allah not supply him with water from it. He then went away angrily. | The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, Chapter on The Pond in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26694 | Narrated Ibn Umar: The Messenger of Allah ﷺ took a signet-ring of gold; and put the stone next the palm of his hand. He engraved on it Muhammad; the Messenger of Allah. The people then took signet-rings of gold. When he saw that they had taken them like his ring he threw it away and said: I shall never wear it. He then fashioned a silver ring and engraved on it Muhammad; the Messenger of Allah. Then Abu Bakr wore it after him; then Umar wore it after Abu Bakr; and the Uthman wore it after Umar till it fell down in a well called Aris.Abu Dawud said: The people did not disagree on Uthman till the signet-rin fell down from his hand. | The Chapter on Precious Metals Wearing And Seals in HodHood Indexing, Chapter on What Has Been Reported About Using A Ring in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27056 | Said Bin Malik said: My ears heard it end my heart remembered it from Muhammad ﷺ who said: if a man claims to be the son of a man who is not his father; paradise will be forbidden for him. He said: I then met Abu Bakrah and mentioned it to him. He said: my ears heard it and my heart remembered it from Muhammad ﷺ.Asim said : I said : Abu Uthman! Two men testified before you. Who are they? He said : One of them is the one who is first to shoot arrow in the path of Allah or in the path of Islam; that is to say : Sad Bin Malik. The other is the one came from AlTaif with ten and some men on foot. He then mentioned his excellence.Abu Dawud said : When AlNufaili mentioned this tradition; he said : I swear by Allah; this is sweater with me than honey; that is no say; his way transmission.Abu Ali said : I heard Abu Dawud say : I heard Ahmad say : The people of Kufah have no light in their traditions. I did not see them like the people of Basrah. They learnt it from Shubah. | The Chapter on Lost And Found Man Wolf And Milk in HodHood Indexing, Chapter on When a man claims to belong to someone other than his master in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27079 | Narrated Abdullah Ibn Abbas: The Prophet ﷺ wrote a letter to Heraclius: From Muhammad; the Messenger of Allah; to Hiraql Heraclius ; Chief of the Byzantines. Peace be to those who follow the guidance. Ibn Yahya reported on the authority of Ibn Abbas that Abu Sufyan said to him: We then came to see Hiraql Heraclius who seated us before him. He then called for the letter from the Messenger of Allah ﷺ. Its contents were: In the name of Allah; the Compassionate; the Merciful; from Muhammad the Messenger of Allah; to Hiraql; chief of Byzantines. Peace be to those who follow the guidance. To proceed. | The Chapter on Pre-Islam And Heracluis in HodHood Indexing, Chapter on How to write to a dhimmi in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27402 | Narrated Abdullah Ibn Sunabihi: Abu Muhammad fancies that witr prayer is essential. Hearing this Ubadah Ibn AlSamit said: Abu Muhammad was wrong. I bear witness that I heard the Messenger of Allah ﷺ say: Allah; the Exalted; has made five prayers obligatory. If anyone performs ablution for them well; offers them at their right time; and observes perfectly their bowing and submissiveness in them; it is the guarantee of Allah that He will pardon him; if anyone does not do so; there is no guarantee for him on the part of Allah; He may pardon him if He wills; and punish him if He wills. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on Preserving The Prayer Times in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27463 | Anas Bin Malik reported : A man entered the Masjid on camel and made it kneel down; and then tied his leg with rope. He then asked: Who among you is Muhammad? The Messenger of Allah ﷺ was sitting leaning upon something among them. We said to him: This white man who is leaning. The man said: O son of Abd AlMuttalib. The Prophet ﷺ said; I already responded to you. The man again said: O Muhammad. I am asking you. The narrator then narrated the rest of the tradition. | The Chapter on Visiting Brothers in HodHood Indexing, Chapter on An Idolater Entering The Masajid in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27476 | Abdullah Bin Zaid reported : when the Messenger of Allah ﷺ ordered a bell to be made so that it might be struck to gather the people for prayer; a man carrying a bell in his hand appeared to me while I was asleep; and I said; servant of Abdullah will you sell the bell? He asked; what will you do with it? I replied; we shall use it to call the people to prayer. He said; should I not suggest you something better than that. I replied: certainly. Then he told me to say: Allah is most great; Allah is most great; Allah is most great; Allah is most great. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah. Come to pray; come to pray; come to salvation; come to salvation. Allah is most great; Allah is most great. I testify that there is no god but Allah. He then moved backward a few steps and said: when you utter the IQAMAH; you should say: Allah is most great; Allah is most great. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah. Come to prayer; come to salvation. The time for prayer has come; the time for prayer has come: Allah is most great; Allah is most great. There is no god but Allah. When the morning came; I came to the Messenger of Allah ﷺ and informed him of what I had seen in the dream. He said: it is a genuine vision; and he then should use it to call people to prayer; for he has a louder voice than you have. So I got up along with Bilal and began to teach it to him and he used it in making the call to prayer. Umar Bin Alkhattab Allah be pleased with him heard it while he was in his house and came out trailing his cloak and said: Messenger of Allah. By him who has sent you with the truth; I have also seen the kind of thing as has been shown to him. The Messenger of Allah ﷺ said: To Allah be the praise.Abu Dawud said; AlZuhri narrated this tradition in a similar way from Said Bin AlMusayib on the authority of Abdullah Bin Zaid. In this version Ibn Ishaq narrated from AlZuhri: Allah is most great. Allah is most great; Allah is most great; Allah is most great. Ma;mar and yunus narrated from AlZuhri; Allah is most great; Allah is most great. They did not report it twice again. | The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27477 | Abu Mahdhurah reported; I said; Messenger of Allah; teach me the method of ADHAN how to pronounce the call to prayer. He wiped my forehead with his hand and asked me to pronounce; Allah is most great. Allah is most great. Allah is most great. Allah is most great; raising your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah. Lowering your voice while saying them these words. Then you must raise your voice in making the testimony: I testify that there is no god but Allah; I testify there is no god but Allah; I testify Muhammad is the Messenger of Allah; I testify Muhammad is the Messenger of Allah. Come to prayer; come to prayer; come to salvation; come to salvation. If it is the morning prayer; you must pronounce; prayer is better than sleep; prayer is better than sleep; Allah is most great; there is no god but Allah. | The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27478 | Abu Mahdhurah also narrated this tradition from the prophet ﷺ to the same effect through a different chain of transmitters. This version has the additional wordings. The phrases prayer is better than sleep; prayer is better than sleep are to be pronounced in the first ADHAN i.e.; not in Iqamah of the morning prayer.Abu Dawud said; The version narrated by Mousaddad is more clear. It reads: He the prophet taught me IQAMAH to pronounce each phrase twice: Allah is most great. Allah is most great. I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah: come to prayer; come to prayer: come to salvation; come to salvation: Allah is most great. Allah is great; there is no god but Allah.Abu Dawud said: The narrator Abd AlRazzaq said; You pronounce IQAMAH for announcing the prayer; you must say twice: the time for prayer has come; the time for prayer has come. The Prophet said to Abu Mahdhurah : did you listen to me ? Abu Mahdhurah would not have the hair of his forehead cut; nor would he separate them from him because the Prophet ﷺ wiped over them. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27479 | Abu Mahdhurah reported ; The Messenger of Allah ﷺ taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah: come to prayer; come to prayer; come to salvation; Allah is most great; Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great; Allah is most great. Allah is most great; Allah is most great: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great; Allah is most great: there is no god but Allah. This is recorded in his collection i.e.; in the collection of the narrator Hammam Bin Yahya according to the tradition reported by Abu Mahdhurah i.e.; IQAMAH contains seventeen phrases | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27480 | Abu Mahdurah reported : The Messenger of Allah ﷺ himself taught me the call to prayer adhan. He asked me to pronounce: Allah is most great. Allah is most great. Allah is most great. Allah is most great: I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah. Then repeat and raise your voice; I testify that there is no god but Allah; I testify that there is no god but Allah ; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer; come to salvation; come to salvation; Allah is most great. Allah is most great; there is no god but Allah. | The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27481 | Abu Mahdhurah reported: The Messenger of Allah ﷺ taught me the call to prayer adhan verbatim; Allah is most great; Allah is most great; Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer; come to salvation; come to salvation. He used to pronounce prayer is better than sleep in the dawn prayer. | The Chapter on in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27484 | Narrated Muadh Ibn Jabal: Prayer passed through three stages and fasting also passed through three stages. The narrator Nasr reported the rest of the tradition completely. The narrator; Ibn AlMuthanna; narrated the story of saying prayer facing in the direction of Jerusalem. He said: The third stage is that the Messenger of Allah ﷺ came to Medina and prayed; i.e. facing Jerusalem; for thirteen months. Then Allah; the Exalted; revealed the verse: We have seen thee turning thy face to Heaven for guidance; O Muhammad. And now verily We shall make thee turn in prayer toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship; and ye O Muslims ; wherever ye may be; turn your face when ye pray toward it ii.144. And Allah; the Reverend and the Majestic; turned them towards the Kabah. He the narrator completed his tradition. The narrator; Nasr; mentioned the name of the person who had the dream; saying: And Abdullah Ibn Zayd; a man from the Ansar; came. The same version reads: And he turned his face towards the qiblah and said: Allah is most great; Allah is most great; I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer he pronounced it twice ; come to salvation he pronounced it twice ; Allah is Most Great; Allah is most great. He then paused for a while; and then got up and pronounced in a similar way; except that after the phrase Come to salvation he added. The time for prayer has come; the time for prayer has come. The Messenger of Allah ﷺ said: Teach it to Bilal; then pronounce the adhan call to prayer with the same words. As regards fasting; he said: The Messenger of Allah ﷺ used to fast for three days every month; and would fast on the tenth of Muharram. Then Allah; the Exalted; revealed the verse:.......Fasting was prescribed for those before you; that ye may ward off evil......and for those who can afford it there is a ransom: the feeding of a man in need ii.183-84. If someone wished to keep the fast; he would keep the fast; if someone wished to abandon the fast; he would feed an indigent every day; it would do for him. But this was changed. Allah; the Exalted; revealed: The month of Ramadan in which was revealed the Quran.......... let him fast the same number of other days ii.185. Hence the fast was prescribed for the one who was present in the month of Ramadan and the traveller was required to atone for them ; feeding the indigent was prescribed for the old man and woman who were unable to fast. The narrator; Nasr; further reported : The companion Sirmah; came after finishing his day work......and he narrated the rest of the tradition. | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27502 | Sad Bin Abi Waqqas reported the Messenger of Allah ﷺ as saying : If anyone says when he hears the MUADHDHIN : And I testify that there is no god but Allah alone who has no partner and that Muhammad is His servant and Apostle: I am satisfied with Allah as lord; with Muhammad as apostle and with Islam as religion; he will be forgiven. | The Chapter on Supplications For Forgiveness in HodHood Indexing, Chapter on What Should Be Said When One Hears The Muadhdhin in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27504 | Umar Bin Alkhattab reported the Messenger of Allah ﷺ as saying; When the MUADHDHIN says: Allah is most great; Allah is most great; and one of you says in response: Allah is most great; Allah is most great; then says: I testify tht there is no god but Allah; and he says in response: I testify that there is no god but Allah; then say: I testify that Muhammad is the Messenger of Allah; and he makes the response: I testify that Muhammad is the Messenger of Allah; then says: Come to prayer; and he makes the response: There is no might and no power except in Allah: then says: Allah is most great; Allah is most great; and he makes the response: Allah is most great; then says: There is no god but Allah; if he says this from his heart; he enter Paradise. | The Chapter on Arab Tribes Ad The Day Of Pardon in HodHood Indexing, Chapter on What Should Be Said When One Hears The Muadhdhin in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27950 | Narrated Abu Mousa AlAshari: Hittan Ibn Abdullah AlRuqashi said: Abu Mousa AlAshari led us in prayer. When he sat at the end of his prayer; one of the people said: Prayer has been established by virtue and purity. When Abu Mousa returned from his prayer or finished his prayer ; he gave his attention to the people; and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them; Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them anything except good. Abu Mousa said: Do you not know how you utter them in your prayer? The Messenger of Allah ﷺ addressed us; and taught us and explained to us our way of doing and taught us our prayer. He said: When you pray a congregational prayer; straighten your rows; then one of you should lead you in prayer. When he says the takbir Allah is Most Great ; say the takbir; and when he recites verses Not of those upon whom is Thy anger; nor of those who err i.e. the end of Surah i. ; say Amin; Allah will favour you. When he says Allah is most great; and bows; say Allah is most great and bow; for the imam will bow before you; and will raise his head before you. The Messenger of Allah ﷺ said: This is for that. When he says Allah listens to the one who praises Him; say: O Allah; our Lord; to Thee be praise; Allah be praised; Allah will listen to you; for Allah; the Exalted; said by the tongue of His Prophet ﷺ : Allah listens to the one who praises Him. When he says Allah is most great and prostrates; say: Allah is most great and prostrate; for the imam prostrates before you and raises his head before you. The Messenger of Allah ﷺ said: This is for that. When he sits; each one of you should say The adorations of the tongue; all good things; and acts of worship are due to Allah. Peace be upon you; O Prophet; and Allah mercy and His blessings. Peace be upon us and upon Allah upright servants. I testify that there is no god but Allah; and I testify that Muhammad is His servant and Apostle.This version of Ahmad does not mention the words and His blessings nor the phrase and I testify; instead; it has the words that Muhammad. | The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on The Tashahhud in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27954 | Kaab Bin Ujrah said: We said or the people said: Messenger of Allah; you have commanded us to invoke blessing on you and to salute you. As regards salutation we have already learnt it. How should we invoke blessing? He said: Say: O Allah; bless Muhammad and Muhammads family as Thou didst bless Abraham and Abrahams family. O Allah; grant favours to Muhammad and Muhammads family as Thou didst grant favours to Abraham; Thou art indeed praiseworthy and glorious. | The Chapter on Allah And Prophets Abraham And Sarah in HodHood Indexing, Chapter on Sending Salat Upon The Prophet After The Tashahhud in Sunan Abu Dawoud | |
| Click to browse the full list | |||
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34241 | Yahya related to me from Malik that Yahya Ibn Said said; Once Muhammad Ibn Yahya Ibn Habban and I were sitting down; and Muhammad called a man over to him and said to him; Tell me what you have heard from your father. The man replied that his father had told him that he went to Zayd Ibn Thabit and asked him; What do you think of reciting the whole Quran in seven days? Zayd said; That good; but I prefer to recite it in two weeks; or ten days. Ask me why that is. He said; I ask you then. Zayd said; So that I can reflect on it and pause in it. | The Chapter on Recitation Of Ayat in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik | |
| MuwataMalik-017-001-34289 | Malik related to me from Ibn Shihab from Muhammad Ibn Jubayr Ibn Mutim that the Prophet; may Allah bless him and grant him peace; said; I have five names. I am Muhammad. I am Ahmad. I am AlMahi the effacer ; by whom Allah effaces kufr. I am AlHashir the gatherer ; before whom people are gathered. I am AlAqib the last. | The Chapter on Carpets And Blinds in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34298 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; There was an eclipse of the sun in the time of the Messenger of Allah; may Allah bless him and grant him peace; and the Messenger of Allah; may Allah bless him and grant him peace; led the people in prayer. He stood; and did so for a long time. Then he went into ruku; and made the ruku long. Then he stood again; and did so for a long time; though not as long as the first time. Then he went into ruku; and made the ruku long; though not as long as thefirst time. Then he rose; and went down into sajda. He then did the same in the second raka; and by the time he had finished the sun had appeared. He then gave a khutba to the people; in which he praised Allah and then said; The sun and the moon are two of Allah signs. They do not eclipse for anyone death nor for anyone life. When you see an eclipse; call on Allah and say; Allah is greater and give sadaqa. Then he said; O community of Muhammad! ByAllah; there is no-one more jealous than Allah of a male or female slave of his who commits adultery. O community of Muhammad! By Allah; if you knew what I knew; you would laugh little and weep much. | The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34495 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr Ibn Hazim from his father that Amr Ibn Sulaym AlZuraqi said; Abu Humayd AlSaidi told me that they asked the Messenger of Allah; may Allah bless him and grant him peace; how they were to ask for blessings upon him and he replied that they should say; O Allah; bless Muhammad and his wives and his descendants asYou blessed the family of Ibrahim; and give baraka to Muhammad and his wives and his descendants as You gave baraka to the family of Ibrahim. You are worthy of Praise and Glorious. Allahumma salli ala Muhammad wa azwajihi wa alihi kama sallaita ala ali Ibrahim; wa barakaala Muhammad wa azwajihi wa alihi kama baraktaalaali Ibrahim; innaka Hamidum - Majid. | The Chapter on Mercy And Ibrahim in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34496 | Yahya related to me from Malik from Nuaym Ibn Abdullah AlMujmirthat Muhammad Ibn Abdullah Ibn Zayd told him that Abu Masud AlAnsari said; The Messenger of Allah; may Allah bless him and grant him peace; came to us at the gathering of Sad Ibn Ubada. Bashir Ibn Sad said to him; Allah has ordered us to ask for blessings on you; Messenger of Allah. How should we do it? The Messenger of Allah; may Allah bless him and grant him peace; remained silent until we wished we had not asked him. Then he told us to say; O Allah; bless Muhammad and the family of Muhammad as You blessed Ibrahim; and give baraka to Muhammad and the family of Muhammad as You gave baraka to the family of Ibrahim. In all the worlds You are worthy of Praise and Glorious; and then give the taslim as you have learnt. Allahumma salli ala Muhammad wa ali Muhammad kama sallaita Ibrahim; wa baraka ala Muhammad wa ali Muhammad kama baraktaala ali Ibrahim. Fil alamin; innaka Hamidum - Majid. | The Chapter on Mercy And Ibrahim in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34941 | Malik related to me from Amr Ibn Yahya AlMazini from his father that AlDahhak Ibn Khalifa watered his irrigation ditch from a large source of water. He wanted to have it pass through the land of Muhammad Ibn Maslama; and Muhammad refused. AlDahhak said to him; Why do you prevent me? It will benefit you. You can drink from it first and last and it will not harm you. Muhammed refused so AlDahhak spoke about it to Umar Ibn AlKhattab; and Umar Ibn AlKhattab summoned Muhammad Ibn Maslama and ordered him to clear the way. Muhammad said; No. Umar said; Why do you prevent your brother from what will benefit him and is also useful for you? You will take water from it first and last and it will not harm you. Muhammad said; No; by Allah! Umar said; By Allah; he will pass it through; even if it is over your belly! Umar ordered him to allow its passage and AlDahhak did so. | The Chapter on Assignments And Benefits in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-35081 | Yahya related to me from Malik that Kathir Ibn Farqad asked Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm about a man who sold food to be delivered at a future date to a man for gold and then with the gold; he bought dates before he had taken delivery of the gold. He disapproved of that and forbade it. Yahya related to me from Malik from Ibn Shihab the like of that. Malik said; Said Ibn AlMusayab; Sulayman Ibn Yasar; Abu Bakr Ibn Muhammad Ibn Amr Ibn Hazm; and Ibn Shihab forbade that a man sell wheat for gold and then buy dates with that gold before he had received the gold from the transaction in which he sold the wheat. There is no harm for someone to buy dates on delayed terms; on the strength of the gold for which he sold the wheat; from someone other than the person to whom he sold the wheat before taking possession of the gold; and to refer the one from whom he bought the dates to his debtor who bought the wheat; for the gold he is owed for the dates. Malik said; I asked more than one of the people of knowledge about that and they did not see any harm in it. | The Chapter on Financial Transactions And Gold in HodHood Indexing, The Book of Drinks in Muwata Malik | |
| MuwataMalik-017-001-35148 | Yahya related to me from Malik from Muhammad Ibn Abi Bakr Ibn Muhammad Ibn Amribn Hazm that Abdar-Rahman Ibn Hanthala AlZurqi was informed by a mawla of Quraysh;who used to be known as Ibn Mursi; that he was sitting with Umar Ibn AlKhattab; and when they had prayed dhuhr; he said; Yarfa! Bring that letter! a letter which he had written about the paternal aunt. We asked about her and asked for information about her. Yarfa brought it to him. He called for a small vessel or a drinking-bowl in which there was water. He erased the letter in it. Then he said; Had Allah approved of you as an heir; we would have confirmed you. Had Allah approved of you; we would have confirmed you. | The Chapter on Boiling Drinks in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35154 | Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Muhammad Ibn AlAshath told him that he had a christian or jewish paternal aunt who died. Muhammad Ibn AlAshath mentioned that to Umar Ibn AlKhattab and said to him; Who inherits from her? Umar Ibn AlKhattab said to him; The people of her deen inherit from her. Then he went to Uthman Ibn Affan; and asked him about that. Uthman said to him; Do you think that I have forgotten what Umar Ibn AlKhattab said to you? The people.of her deen inherit from her. | The Chapter on Inheritance And Daughters in HodHood Indexing, The Book of Hudud in Muwata Malik | |
| MuwataMalik-017-001-35207 | Yahya related to me from Malik from Said Ibn Amr Ibn Sulaym AlZuraqi that he asked AlQasim Ibn Muhammad about a man who made divorce conditional on his marrying a woman i.e. if he married her he would automatically divorce her. AlQasim Ibn Muhammad said; If a man marries a woman whom he has made as his mother back; i.e. has made haram for him; Umar Ibn AlKhattab ordered him not to go near her if he married her until he had done the kaffara for pronouncing dhihar. | The Chapter on Wives And Relationship Pronouncing Dhiar in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35225 | Yahya related to me from Malik from Ibn Shihab from Muhammad Ibn Abdulrahman Ibn Thawban that Muhammad Ibn Iyas Ibn AlBukayr said; A man divorced his wife three times before he had consummated the marriage; and then it seemed good to him to marry her. Therefore; he wanted an opinion; and I went with him to ask Abdullah Ibn Abbas and Abu Huraira on his behalf about it; and they said; We do not think that you should marry her until she has married another husband. He protested that his divorcing her had been only once. Ibn Abbas said; You threw away what you had of blessing. | The Chapter on Marriage And Consummating The Marriage in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35285 | Yahya related to me from Malik that Yahya Ibn Said said that he had heard AlQasim Ibn Muhammad say that Zayd Ibn Abd AlMalik separated some men and their wives who were slave-girls who had borne children to men who had died; because they had married them after one or two menstrual periods. He separated them until they had done an idda of four months and ten days. AlQasim Ibn Muhammad said; Glory be to Allah! Allah says in His Book; Those of you who die; leaving wives; they are not wives. | The Chapter on Wives And Relationship Child And Husbands in HodHood Indexing, The Book of The Mukatab in Muwata Malik | |
| MuwataMalik-017-001-35363 | Yahya related to me from Malik from Rabia Ibn Abdulrahman that AlQasim Ibn Muhammad and Urwa Ibn AlZubair gave the same judgement to AlWalid Ibn Abd AlMalik in the year of his arrival in Madina except that AlQasim Ibn Muhammad said that he divorced his wife on various occasions. i.e. not at one time. | The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik | |
| MuwataMalik-017-001-35457 | Yahya related to me from Malik from Humayd AlTawil from Anas Ibn Malik that when the Messenger of Allah; may Allah bless him and grant him peace; went out to Khaybar; he arrived there at night; and when he came upon a people by night; he did not attack until morning. In the morning; the jews came out with their spades and baskets. When they saw him; they said; Muhammad! By Allah; Muhammad and his army! The Messenger of Allah; may Allah bless him and grant him peace; said Allah is greater! Khaybar is destroyed. When we come to a people; it is an evil morning for those who have been warned. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35549 | Yahya related to me from Malik that Muhammad Ibn Uqba; the mawla of AlZubayr; asked AlQasim Ibn Muhammad whether he had to pay any zakat on a large sum given to him by his slave to buy his freedom. AlQasim said; Abu Bakr AlSiddiq did not take zakat from anyone property until it had been in his possession for a year. AlQasim Ibn Muhammad continued; When Abu Bakr gave men their allowances he would ask them; Do you have any property on which zakat is due? If they said; Yes; he would take the zakat on that property out of their allowances. If they said; No; he would hand over their allowances to them without deducting anything from them. | The Chapter on Contracts And Disputes And Zakat in HodHood Indexing, The Book of Faraid in Muwata Malik | |
| MuwataMalik-017-001-35575 | Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban from AlQasim Ibn Muhammad that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; Sheep from the zakat were brought past Umar Ibn AlKhattab and he saw amongst them a sheep with a large udder; ready to give milk; and he said; What is this sheep doing here? and they replied; It is one of the sheep from the zakat. Umar said; The owners did not give this sheep willingly. Do not subject people to trials. Do not take from the muslims those of their animals which are the best food-producers. | The Chapter on Live Stock Sheep For Food in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35576 | Yahya related to me from Malik from Yahya Ibn Said that Muhammad Ibn Yahya Ibn Habban said; Two men from the Ashja tribe told me that Muhammad Ibn Maslama AlAnsari used tocome to them to collect their zakat; and he would say to anyone who owned livestock; Select the animal for the zakat on your livestock and bring it to me; and he would accept any sheep that was brought to him provided it met the requirements of what the man owed. Malik said; The sunna with us; and what I have seen the people of knowledge doing in our city; is that things are not made difficult for the muslims in their paying zakat; and whatever they offer of their livestock is accepted from them. | The Chapter on Zakat Of Live Stock in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik | |
| MuwataMalik-017-001-35652 | Yahya related to me from Malik from Yahya Ibn Said that AlQasim Ibn Muhammad said; One of my wives died and Muhammad Ibn Kaab AlQuradhi came to console me about her. He told me of one among the Bani Israil who was a diligent; worshipping; knowing and understanding man who had a wife that he admired and loved; and she died. He grieved over her intensely and lamented her until he withdrew into a house and locked himself in; hidden from everyone; and no-one visited him. A woman heard about him and went to him; saying; I need him to give me an opinion. Nothing will satisfy me except what he says about it. Everyone went away; but she stuck to his door and said; I must see him. Someone said to him; There is a woman who wishes to ask your opinion about something; and she insisted; I will only talk to him about it. When everyone had gone away; and she still had not left his door; he said; Let her in. So she went in and saw him and said; I have come to ask your opinion about something. He said; What is it? She said; I borrowed a piece of jewellery from a neighbour of mine; and I have worn it and used it for a long time. Then they sent to me for it. Should I let them have it back? He said; Yes; by Allah. She said; I have had it for a long time. He said; It is more correct for you to return it to them; since they have lent it to you for such a long time. She said; Yes. May Allah have mercy on you. Do you then grieve over what Allah has lent you and then taken from you; when He has a greater right to it than you? Then he saw the situation he was in; and Allah helped him by her words. | The Chapter on Lost And Found And Grieve in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35681 | Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Yahya Ibn Habban from Ibn Muhayriz that a man from the Kinana tribe called AlMukhdaji heard a man in Syria known as Abu Muhammad saying; The witr is obligatory fard. AlMukhdaji said; I went to Ubada Ibn AlSamit and presented myself to him as he was going to the Masjid; and told him what Abu Muhammad had said. Ubada said that Abu Muhammad had lied and that he had heard the Messenger of Allah; may Allah bless him and grant him peace; say; Allah the Majestic and Mighty has written five prayers for mankind; and whoever does them and does not waste anything of them by making light of what is due to them; there is a pact for him with Allah that He will admit him into the Garden.Whoever does not do them; there is no pact for him with Allah. If He wishes; He punishes him; and if He wishes; He admits him into the Garden. | The Chapter on Wishes And Admittance in HodHood Indexing, The Book of Hajj in Muwata Malik | |
| MuwataMalik-017-001-35992 | Yahya related to me from Malik from Muhammad Ibn Amr Ibn Halhala AlDili from Muhammad Ibn lmran AlAnsari that his father said that Abdullah Ibn Umar came upon him while he stopped for a rest under a tall tree on the road to Makka; and he said; What has made you stop under this tall tree? He replied that he sought it shade. Abdullah Ibn Umar said; Anything besides that? and he said; No; that was the only. reason he stopped for a rest; and Abdullah Ibn Umar said; The Messenger of Allah; may Allah bless him and grant him peace; said; If you are between AlAkhshabayn which are two mountains near Mina; indicating the east with his outspread hand; you will find a valley called AlSurar with a tree in it beneath which the umbilical cords of seventy prophets have been cut. | The Chapter on Agriculture General in HodHood Indexing, The Book of Fasting in Muwata Malik | |
| Click to browse the full list | |||
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
