Observ

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Observ References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlNahl Ayah 124	Surat AlNahl	-0.33		68	Day Of Judgment, Judg dai, Strict disagre, Disagre observ, Observ judg, Sabbath strict, Judgment differ	إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُوا فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ	The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
Surat AlTaubah Ayah 112	Surat AlTaubah	-0.11		113	Glad tide, Enjoin forbid, Bow prostrat, Prostrat prayer, Tide believ, Forbid evil, Prayer enjoin, Evil observ, Prais wander, Observ limit, Repent serv, Wander devot, Rejoic proclaim, Serv prais, Proclaim glad, Devot bow	التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ	Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers.
Surat AlHashr Ayah 11	Surat AlHashr	-0.045		101	Peopl book, Attack fight, Wit li, Expelled hearken, Wit liar, Misbeliev brethren, Fight wit, Hearken affair, Affair attack, Hypocrit misbeliev, Observ hypocrit, Brethren peopl	أَلَمْ تَرَ إِلَى الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِنْ قُوتِلْتُمْ لَنَنْصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ	Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars.
Surat AlTaubah Ayah 71	Surat AlTaubah	0.12		113	Exalt power, Regular prayer, Power wise, Regular charity, Practis regular, Enjoin forbid, Regular prayers, Prayers practis, Believers women, Forbid evil, Evil observ, Merci exalt, Women protector, Protector enjoin, Men protector, Obei pour, Observ regular, Charity obei, Pour merci	وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنْكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ أُولَئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ	The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise.
Surat AlTaubah Ayah 94	Surat AlTaubah	0.14		113	Hidden open, Open truth, Present excus, Action observ, State matter, Knoweth hidden, Excus return, Observ brought, Inform state, Return present, Excus inform, Matter action, Brought knoweth	يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُلْ لَا تَعْتَذِرُوا لَنْ نُؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَى عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did."
Surat AlMuminun Ayah 8	Surat AlMuminun	0.33		53	Trust coven, Faithfulli observ, Observ trust	وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ	Those who faithfully observe their trusts and their covenants;
Surat AlTaubah Ayah 105	Surat AlTaubah	0.64		113	Hidden open, Messenger believ, Open truth, Knower hidden, Observ messenger, Believ brought, Brought knower, Righteous observ	وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَى عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُمْ بِمَا كُنْتُمْ تَعْمَلُونَ	And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did."
Surat AlMulk Ayah 19	Surat AlMulk	0.9		73	Graciou truli, None uphold, Truli watch, Uphold graciou, Observ bird, Bird spread, Fold none, Truli graciou, Spread wing, Wing fold	أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا الرَّحْمَنُ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ	Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except (Allah) Most Gracious: Truly (Allah) Most Gracious: Truly it is He that watches over all things.

In Hadith Text Books

Observ In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-061		Narrated Abdullah Bin Amr: Once Allah Messenger ﷺ said to me; I have been informed that you offer Prayer prayer all the night and observe Saum fast during the day. I said; Yes I do so. He said; If you do so; your eye sight will become weak and you will become weak. No doubt; your body has right on you; and your family has right on you; so observe Saum for some days and do not observe it for some days ; offer Prayer for sometime and then sleep.	The Chapter on Special Days And Began in HodHood Indexing, The Book of Prayer at Night Tahajjud in Sahih AlBukhari
SahihAlBukhari-017-001-3804		Narrated Abu Mousa: When the Prophet ﷺ arrived at Medina; he noticed that some people among the Jews used to respect Ashura i.e. 10th of Muharram and fast on it. The Prophet ﷺ then said; We have more right to observe fast on this day. and ordered that fasting should be observed on it.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on The coming of the Jews to the Prophet on his AlRival at AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-3805		Narrated Ibn Abbas: When the Prophet ﷺ arrived at Medina he found that the Jews observed fast on the day of Ashura. They were asked the reason for the fast. They replied; This is the day when Allah caused Moses and the children of Israel to have victory over Pharaoh; so we fast on this day as a sign of glorifying it. Allah Messenger ﷺ said; We are closer to Moses than you. Then he ordered that fasting on this day should be observed.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on The coming of the Jews to the Prophet on his AlRival at AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-4192		Narrated Ibn Abbas: When the Prophet ﷺ came to Medina; he found the Jews fasting on the day of Ashura i.e. 10th of Muharram. They used to say: This is a great day on which Allah saved Moses and drowned the folk of Pharaoh. Moses observed the fast on this day; as a sign of gratitude to Allah. The Prophet ﷺ said; I am closer to Moses than they. So; he observed the fast on that day and ordered the Muslims to fast on it.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on The Statement of Allah Taala And to Moses Allah spoke directly in Sahih AlBukhari
SahihAlBukhari-017-001-4446		Narrated Talha Bin Ubaidullah: A man came to Allah Messenger ﷺ asking him about Islam; Allah Messenger ﷺ said; You have to offer five compulsory prayers in a day and a night 24 hours. The man asked; Is there any more compulsory prayers for me? Allah Messenger ﷺ said; No; unless you like to offer Nawafil i.e. optional prayers. Allah Messenger ﷺ then added; You have to observe fasts during the month of Ramadan. The man said; Am I to fast any other days? Allah Messenger ﷺ said; No; unless you wish to observe the optional fast voluntarily. Then Allah Messenger ﷺ told him about the compulsory Zakat. The man asked; Do I have to give anything besides? Allah Messenger ﷺ said; No; unless you wish to give in charity voluntarily. So; the man departed saying; By Allah I will neither do more nor less than that. Allah Messenger ﷺ said; If he has said the truth he will be successful.	The Chapter on Journeys And Travel And Worship in HodHood Indexing, Chapter on How to swear in Sahih AlBukhari
SahihAlBukhari-017-001-5192		Narrated Sahl: The Prophet ﷺ said; There is a gate in Paradise called AlRaiyan; and those who observe fasts will enter through it on the Day of Resurrection and none except them will enter through it. It will be said; Where are those who used to observe fasts? They will get up; and none except them will enter through it. After their entry the gate will be closed and nobody will enter through it.	The Chapter on Day Of Resurraction in HodHood Indexing, Chapter on ArRaiyan is for people observing Saum in Sahih AlBukhari
SahihAlBukhari-017-001-5288		Narrated Yahya: Hisham said; My father said that Aisha ra used to observe Saum fast on the days of Mina. His i.e.; Hishams father also used to observe Saum on those days.	The Chapter on Special Days And Began in HodHood Indexing, Chapter on Observing Saum fast on Tashriq days in Sahih AlBukhari
SahihAlBukhari-017-001-6102		Narrated Talha Bin Ubaidullah: A man from Najd with unkempt hair came to Allah Messenger ﷺ and we heard his loud voice but could not understand what he was saying; till he came near and then we came to know that he was asking about Islam. Allah Messenger ﷺ said; You have to offer prayers perfectly five times in a day and night 24 hours. The man asked; Is there any more praying ? Allah Messenger ﷺ replied; No; but if you want to offer the Nawafil prayers you can. Allah Messenger ﷺ further said to him: You have to observe fasts during the month of Ramadan. The man asked; Is there any more fasting? Allah Messenger ﷺ replied; No; but if you want to observe the Nawafil fasts you can. Then Allah Messenger ﷺ further said to him; You have to pay the Zakat obligatory charity. The man asked; Is there any thing other than the Zakat for me to pay? Allah Messenger ﷺ replied; No; unless you want to give alms of your own. And then that man retreated saying; By Allah! I will neither do less nor more than this. Allah Messenger ﷺ said; If what he said is true; then he will be successful i.e. he will be granted Paradise.	The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on To pay Zakat is a part of Islam in Sahih AlBukhari
SahihAlBukhari-017-001-6557		Narrated Anas: The Prophet ﷺ stayed for three rights between Khaibar and Medina and was married to Safiya. I invited the Muslim to h s marriage banquet and there wa neither meat nor bread in that banquet but the Prophet ordered Bilal to spread the leather mats on which dates; dried yogurt and butter were put. The Muslims said amongst themselves; Will she i.e. Safiya be one of the mothers of the believers; i.e. one of the wives of the Prophet ﷺ or just a lady captive of what his right-hand possesses Some of them said; If the Prophet ﷺ makes her observe the veil; then she will be one of the mothers of the believers i.e. one of the Prophet wives ; and if he does not make her observe the veil; then she will be his lady slave. So when he departed; he made a place for her behind him on his and made her observe the veil.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6823		Narrated Aisha: During the Pre-lslamic Period of ignorance the Quraish used to observe fasting on the day of Ashura; and the Prophet ﷺ himself used to observe fasting on it too. But when he came to Medina; he fasted on that day and ordered the Muslims to fast on it. When the order of compulsory fasting in Ramadan was revealed; fasting in Ramadan became an obligation; and fasting on Ashura was given up; and who ever wished to fast on it did so; and whoever did not wish to fast on it; did not fast.	The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-6994		Narrated Ibn Abbas: When the Prophet ﷺ arrived at Medina; the Jews were observing the fast on Ashura 10th of Muharram and they said; This is the day when Moses became victorious over Pharaoh; On that; the Prophet ﷺ said to his companions; You Muslims have more right to celebrate Moses victory than they have; so observe the fast on this day.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17556		Abdullah Bin Umar reported that Umar Bin AlKhattab asked the Messenger of Allah ﷺ as he was at jirana a town near Mecca on his way back from Taif: Messenger of Allah; I had taken a vow during the days of Ignorance that I would observe Itikaf for one day in the Sacred Masjid. So what is your opinion? He said: Go and observe Itikaf for a day. And Allah Messenger ﷺ gave him a slave girl out of the one-fifth of the spoils of war meant for the Holy Prophet. And when Allah Messenger inay ﷺ set the war prisoners free. Umar Bin AlKhattab heard their voice as they were saying: Allah Messenger ﷺ has set as free. He Hadrat Umar said: What is this? They said: Allah Messenger ﷺ has set free the prisoners of war which had fallen to the lot of people. Thereupon he Hadrat Umar said: Abdullah; go to that slave-girl and set her free.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-17558		Nafi reported: A mention of Allah Messenger ﷺ observing Umra from jarina was made before Ibn Umar. He said: He did not enter into the state of Ihram from that place ; and Umar had taken a vow of observing Itikaf for a night during the days of Ignorance. The rest of the hadith is the same.	The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-18433		It is narrated on the authority of Muadh Bin Jabal that he observed: I was riding behind the Messenger of Allah ﷺ on an ass known as Ufair. He Muadh observed: He the Holy Prophet said: Muadh; do you know what right has Allah over His bondsmen and what right have His bondsmen over Him? Muadh added: I replied: Allah and his Messenger know best. Upon this he the Prophet remarked: The right of Allah over His bondsmen is that they should worship Allah and should not associate anything with Him; and the right of His bondsmen over Allah; Glorious and Sublime; is that He does not punish him who associates not anything with Him. He Muadh added: I said to the Messenger of Allah: Should I then give the tidings to the people? He the Holy Prophet said: Do not tell them this good news; for they would trust in it alone.	The Chapter on Worship And Praise in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-18502		It is reported on the authority of Abu Huraira that the Messenger of Allah may peace and blessings of Allah be upon him made observations like them embodied in the hadith narrated by Yahya Bin Muhammad on the authority of Ala; and added to it: even if he observed fast and prayed and asserted that he was a Muslim.	The Chapter on Special Days And Began in HodHood Indexing, Chapter on 25 in Sahih Muslim
SahihMuslim-017-001-18529		It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah observed: O womenfolk; you should give charity and ask much forgiveness for I saw you in bulk amongst the dwellers of Hell. A wise lady among them said: Why is it; Messenger of Allah; that our folk is in bulk in Hell? Upon this the Prophet observed: You curse too much and are ungrateful to your spouses. I have seen none lacking in common sense and failing in religion but at the same time robbing the wisdom of the wise; besides you. Upon this the woman remarked: What is wrong with our common sense and with religion? He the Holy Prophet observed: Your lack of common sense can be well judged from the fact that the evidence of two women is equal to one man; that is a proof of the lack of common sense; and you spend some nights and days in which you do not offer prayer and in the month of Ramadan during the days you do not observe fast; that is a failing in religion.	The Chapter on Wealth And Fasting in HodHood Indexing, Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-18549		Ubaidullah Bin Abu Bakr said: I heard Anas Bin Malik saying: The Messenger of Allah ﷺ talked about the major sins; or he was asked about the major sins. Upon this he observed: Associating anyone with Allah; killing of a person; disobedience to parents. He the Prophet further said: Should I not inform you about the gravest of the major sins; and in this connection observed: False utterance or false testimony. Shuba said. It was most probably false testimony.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-18581		It is narrated o the authority of Abu Dharr that the Messenger of Allah may ace he upon him observed: Three are the persons with whom Allah would neither speak on the Day of Resurrection; nor would look at them nor would absolve the and there is a painful chastisement for them. The Messenger of Allah ﷺ repeated it three times. Abu Dharr remarked: They failed and they lost; who are these persons; Messenger of Allah? Upon this he the Holy Prophet observed: They are: the dragger of lower garment; the recounter of obligation the seller of goods by false oath.	The Chapter on Day Of Earth And Wealth in HodHood Indexing, Chapter on 46 in Sahih Muslim
SahihMuslim-017-001-18644		It is narrated on the authority of Abdullah Bin Umar that the Messenger of Allah ﷺ observed: He who perjured with a view to appropriating the property of a Muslim; and he is in fact a liar and would meet Allah in a state that He would be angry with him. He the narrator said: There came Ashath Bin Qais and said to the people : What does Abu Abdulrahman the Kunya of Abdullah Bin Umar narrate to you? They replied: So and so. Upon this he remarked: Abu Abdulrahman told the truth. This command has been revealed in my case. There was a piece of land in Yemen over which I and another person had a claim. I brought the dispute with him to the Messenger of Allah to decide He the Holy Prophet said: Can you produce an evidence in your support ? I said: No. He the Holy Prophet observed: Then the decision would be made on his oath. I said: He would readily take an oath. Upon this the Messenger of Allah ﷺ remarked: He who perjured for appropriating the wealth of a Muslim; whereas he is a liar; would meet Allah while He would be angry with him. This verse was then revealed: Verily those who barter Allah covenant and their oaths at a small price... iii 77.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on 61 in Sahih Muslim
SahihMuslim-017-001-18658		It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down.	The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 65 in Sahih Muslim
SahihMuslim-017-001-18667		Saad narrated it on the authority of his father Abi Waqqas that he observed: The Messenger of Allah ﷺ distributed shares of booty among his Companions. I said: Messenger of Allah! Give it to so and so; for verily he is a believer. Upon this the Messenger of Allah remarked: Or a Muslim. I the narrator repeated it the word believer thrice and he the Holy Prophet turned his back upon me and substituted the word Muslim; and then observed: I bestow it this share to a man out of apprehension lest Allah should throw him prostrate into the fire of Hell whereas in fact the other man is dearer to me than he.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on 68 in Sahih Muslim
SahihMuslim-017-001-18671		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: We have more claim to doubt than Ibrahim ﷺ when he said: My Lord! Show me how Thou wilt quicken the dead. He said: Believeth thou not? He said: Yes! But that my heart may rest at ease. He the Holy Prophet observed: May Lord take mercy on Lot; that he wanted a strong support; and had I stayed in the prison as long as Yousif stayed; I would have responded to him who invited me.	The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on 69 in Sahih Muslim
SahihMuslim-017-001-18708		Abu AlAliya reported: Ibn Abbas; the son of your Prophet uncle; told us that the Messenger of Allah ﷺ had observed: On the night of my night journey I passed by Moses Bin Imran ﷺ ; a man light brown in complexion; tall. well-built as if he was one of the men of the Shanua; and saw Jesus son of Mary as a medium-statured man with white and red complexion and crisp hair; and I was shown Malik the guardian of Fire; and Dajjal amongst the signs which were shown to me by Allah. He the narrator observed: Then do not doubt his i. e. of the Holy Prophet meeting with him Moses. Qatada elucidated it thus: Verily the Messenger of Allah ﷺ ; met Moses ﷺ.	The Chapter on Moses And Prophets Moses in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18709		Abu AlAliya narrated it on the authority of Ibn Abbas that the Messenger of Allah ﷺ passed through the valley of Azraq; and he asked: Which valley is this? They said: This is the valley of Azraq; and he observed: I perceive as if I am seeing Moses ﷺ coming down from the mountain track; and he is calling upon Allah loudly saying: Here I am! at your service!. Then he came to the mountain track of Harsha. He the Holy Prophet said: Which is this mountain track? They said: It is the mountain track of Harsha. He observed I feel as If I am seeing Yunus Jonah- ﷺ son of Matta on a well- built red dromedary; with a cloak of wool around him and the rein of his dromedary is made of the fibres of date-palm; and he is calling upon Allah saying: Here I am! at your service; my Lord!. Ibn Hanbal said in the hadith narrated by him: Hushaim said that the meaning of khulba was fibre of date-palm.	The Chapter on Almadinah And Mountains in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-18713		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: When I was taken for the night journey I met Moses ﷺ. The Apostle of Allah ﷺ gave his description thus: He was a man; I suppose-and he the narrator was somewhat doubtful that the Prophet observed : Moses was a man erect in stature with straight hair on his head as it he was one of the men of the Shanua; and I met Jesus and the Messenger of Allah ﷺ described him as one having a medium stature and a red complexion as if he had just come out of the bath He observed: I saw Ibrahim ﷺ and amongst his children I have the greatest resemblance with him. He said: There were brought to me two vessels. In one of them was milk and in the other one there was wine. And it was said to me: Select any one you like. So I selected the vessel containing milk and drank it. He the angel said: You have been guided on Alfitra or you have attained Alfitra. Had you selected wine; your Ummah would have been misled.	The Chapter on Grooming The Man in HodHood Indexing, Chapter on 74 in Sahih Muslim
SahihMuslim-017-001-19097		Aisha; the wife of Allah Apostle ﷺ ; reported that Allah Messenger ﷺ used to say: Observe moderation in doing deeds ; and if you fail to observe it perfectly; try to do as much as you can do to live up to this ideal of moderation and be happy for none would be able to get into Paradise because of his deeds alone. They the Companions of the Holy Prophet said: Allah Messenger; not even you? Thereupon he said: Not even I; but that Allah wraps me in His Mercy; and bear this in mind that the deed loved most by Allah is one which is done constantly even though it is small.	The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on 17 in Sahih Muslim
SahihMuslim-017-001-19576		Juwairiya reported that Allah Messenger ﷺ happened to pass by her as she was observing her dawn prayer; or after she had observed her dawn prayer. The rest of the hadith is the same but with this variation that he said: Hallowed be Allah according to the number of His creation; hallowed be Allah according to the pleasure of His Self; hallowed be Allah according to the weight of His Throne; hallowed be Allah according to the ink used in recording His words.	The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-20873		Abu Burda reported on the authority of his father: We offered the sunset prayer along with Allah Apostle ﷺ. We then said: If we sit along with Allah Messenger and observe night prayer with him it would be very good; so we sat down and he came to us and said: You are still sitting here. I said: Allah Messenger; we observed evening prayer with you; then we said: Let us sit down and observe night prayer along with you; whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky; he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky; i. e. it meets the same fate as it has been promised it would plunge into darkness. And I am a source of safety and security to my Companions and when I would go away there would fall to the lot of my Companions as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as its people have been promised.	The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-21383		Abdullah Bin Umar Allah be pleased with both of them reported that the Messenger of Allah ﷺ used to observe itikaf in the last ten days of Ramadan. Nafi said: Abdullah Allah be pleased with him showed me the place in the Masjid where the Messenger of Allah ﷺ used to observe itikaf.	The Chapter on Special Days Of Reward in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21386		Aisha Allah be pleased with her reported that the Messenger of Allah may peace he upon him used to observe itikif in the last ten days of Ramadan till Allah called him back to his heavenly home. Then his wives observed itikaf after him.	Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21387		Aisha Allah be pleased with her reported that when the Messenger of Allah ﷺ decided to observe itikaf; he prayed in the morning and then went to the place of his itikaf; and he commanded that a tent should be pitched for him; and it was pitched. He once decided to observe itikaf in the last ten days of Ramadan. Zainab the wife of the Holy Prophet commanded that a tent should be pitched for her. It was pitched accordingly. And some other wives of Allah Apostle ﷺ commanded that tents should be pitched for them too. And they were pitched. When the Messenger of Allah may peace he upon him offered the morning prayer; he looked and found so many tents. Thereupon he said: What is this virtue that these ladies have decided to acquire? He commanded his tent to be struck and abandoned itikaf in the month of Ramadan and postponed it to the first ten days of Shawal.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on 2 in Sahih Muslim
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In Sunan AlTermithi

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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11570			The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Pitching A Khiba Tent Made Of Wool 1 In the Masjid in Sunan AlNasai
SunanAlNasai-017-001-12420		It was narrated that Ibn Abbas said: There were kings after Isa Bin Mariam who altered the Tawrah and the Injil; but there were among them believers who read the Tawrah. It was said to their kings: We have never heard of any slander worse than that of those believers who slander us and recite: And whosoever does not judge by what Allah has revealed; such are the disbelievers. In these Verses; they are criticizing us for our deeds when they recite them. So he called them together and gave them the choice between being put to death; or giving up reading the Tawrah and Injil; except for what had been altered. They said: Why do you want us to change? Leave us alone. Some of them said: Build us a tower and let us go up there; and give us something to lift up our food and drink so we do not have to mix with you. Others said: Let us go and wander throughout the land; and we will drink as the wild animals drink; and if you capture us in your land; you may kill us. Others said: Build houses for us in the wilderness; and we will dig wells and grow vegetables; and we will not mix with you or pass by you; for there is no one of the tribes among whom we do not have close relatives. So they did that; and Allah revealed the words: But the monasticism which they invented for themselves; We did not prescribe for them; but they sought it only to please Allah therewith; but that they did not observe it with the right observance. Then others said: We will worship as so-and-so worshipped; and we will wander as so-and-so wandered; and we will adopt houses in the wilderness as so-and-so did. But they were still following their Shirk with no knowledge of the faith of those whom they claimed to be following. When Allah sent the Prophet SAWSYMOBOL; and they were only a few of them left; a man came down from his cell; and a wanderer came from his travels; and a monk came from his monastery; and they believed in him. And Allah said: O you who believe! Fear Allah; and believe in His Messenger Muhammad ; He will give you a double portion of His mercy - meaning; two rewards; because of their having believed in Isa and in the Tawrah and Injil; and for having believing in Muhammad SAWSYMOBOL; and He will give you a light by which you shall walk straight ; - meaning; the Quran; and their following the Prophet SAWSYMOBOL; and He said: So that the people of the Scripture Jews and Christians may know that they have no power whatsoever over the Grace of Allah.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Meaning of the Verse And Whosoever Does Not Judge By What Allah Has Revealed Such Are The Disbelievers in Sunan AlNasai
SunanAlNasai-017-001-14449		It was narrated from Muhammad Bin Abdulrahman Bin Thawban that they asked Fatimah bint Qais about her story and she said: My husband divorced me three times; and he used to provide me with food that was not good. She said: By Allah; if I were entitled to maintenance and accommodation I would demand them and I would not accept this. The deputy said: You are not entitled to accommodation or maintenance. She said: I came to the Prophet and told him about that; and he said: You are not entitled to accommodation nor maintenance; observe your Iddah in the house of so-and-so. She said: His Companions used to go to her. Then he said: Observe your Iddah in the house of Ibn Umm Maktum; who is blind; and when your Iddah is over; let me know. She said: When my Iddah was over; I let him know. The Messenger of Allah said: Who has proposed marriage to you? I said: Muawiyah and another man from the Quraish. He said: As for Muawiyah; he is a boy among the Quraish and does not have anything; and as for the other he is a bad man with no goodness in him. Rather you should marry Usamah Bin Zaid. She said: I did not like the idea. But he said that to her three times so she married him.	The Chapter on Marriage And Iddah in HodHood Indexing, Chapter on Proposing Marriage When The Other Suitor Gives Up The Idea Or Gives Permission in Sunan AlNasai
SunanAlNasai-017-001-14450		It was narrated from Fatimah bint Qais that Abu Amr Bin Hafs issued a final divorce to her while he was absent. His deputy sent some barley to her but she did not like it. He said: By Allah; you have no rights over us. She went to the Messenger of Allah and told him about that; and he said: You have no right to maintenance. He told her to observe her Iddah in the house of Umm Sharik; then he said: She is a woman whose house is frequented by my Companions. Observe your Iddah in the house of Ibn Umm Maktum; for he is a blind man and you can take off your garment. And when your Iddah is over; let me know. She said: When my Iddah was over I told him that Muawiyah Bin Abi Sufyan and Abu Jahm had proposed marriage to me. The Messenger of Allah said: As for Abu Jahm; his stick never leaves his shoulder; and as for Muawiyah he is a poor man who has no wealth. Rather you should marry Usamah Bin Zaid. I did not like the idea; then he said: Marry Usamah Bin Zaid. So I married him and Allah created a lot of good in him; and others felt jealous of my good fortune.	The Chapter on Leave in HodHood Indexing, Chapter on If A Woman Consults A Man Concerning The One Who Has Proposed To Her Should He Tell Her Of What He Knows in Sunan AlNasai
SunanAlNasai-017-001-14506		It was narrated from Aisha that her paternal uncle through breast-feeding; whose name was Aflah; asked permission to meet her; and she observed Hijab before him. The Messenger of Allah was told about that and he said: Do not observe Hijab before him; for what becomes unlawful for marriage through breast-feeding is that which becomes unlawful through lineage.	The Chapter on Thirst in HodHood Indexing, Chapter on What Becomes Unlawful As A Result Of Breastfeeding in Sunan AlNasai
SunanAlNasai-017-001-14559		It was narrated that Alqamah and AlAswad said: A man was brought to Abdullah who had married a woman without naming a dowry for her; then he died before consummating the marriage with her. Abdullah said: Ask whether they can find any report about that. They said: O Abu Abdulrahman we cannot find any report about that. He said: I will say what I think; and if it is correct then it is from Allah. She should have a dowry like that of her peers and no less; with no injustice; and she may inherit from him; and she has to observe the Iddah. A man from Ashja stood up and said: The Messenger of Allah passed a similar judgment among us concerning a woman called Birwa bint Washiq. She married a man who died before consummating the marriage with her; and the Messenger of Allah ruled that she should be given a dowry like that of her peers; and she could inherit; and she had to observe the Iddah. Abdullah raised his hands and said the Takbir.	The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on Permission To Get Married Without A Dowry in Sunan AlNasai
SunanAlNasai-017-001-14998		Ubadah Bin AlWalid Bin Ubadah Bin AlSamit narrated from Rubay bint Muawidh. He said: I said to her: Tell me your Hadith. She said: I was separated from husband by Khul; then I came to Uthman and asked him: What Iddah do I have to observe? He said: You do not have to observe any Iddah; unless you had intercourse with him recently; in which case you should stay with him until you have menstruated. He said: In that I am following the ruling of the Messenger of Allah concerning Mariam AlMaghaliyah; who was married to Thabit Bin Qais and was separated by Khul from him.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on The Iddah Of A Woman Separated By Khul in Sunan AlNasai
SunanAlNasai-017-001-15047		Abdulrahman Bin Aasi m narrated that Fatimah bint Qais -who was married to a man of Banu Makhzum- told him that he divorced her three times. He went out on a military campaign and told his representative to give her some provision. She thought it was too little; so she went to one of the wives of the Prophet; and the Messenger of Allah came in while she was with her. She said: O Messenger of Allah; this is Fatimah bint Qais who has been divorced by so-and-so. He sent her some provision but she rejected it. He said that it was something he did not have to do a favor. He said: He is telling the truth. The Prophet said: Go to Umm Kulthum and observe your Iddah in her house. Then he said: Umm Kulthum is a woman who has a lot of visitors. Go to Abdullah Bin Umm Maktum for he is blind. So she went to Abdullah and observed her Iddah in his house; until her Iddah was over. Then Abu AlJahm and Muawiyah Bin Abi Sufyan proposed to her. So she came to the Messenger of Allah to consult him about them. He said: As for Abu AlJahm; he is a man the waving of whose stick I fear for you. And as for Muawiyah he is a man who does not have any money. So she married Usamah Bin Zaid after that.	The Chapter on Leave in HodHood Indexing, Chapter on Concession Allowing An IrrevocablyDivorced Woman To Leave Her House During Her Iddah in Sunan AlNasai
SunanAlNasai-017-001-15158		It was narrated that Abdullah Bin Shaqiq said: I said to Aisha: did the Messenger of Allah offer Duah prayer? she said: No; unless he was returning from a journey. I said: was the Messenger of Allah known to observe any fast regularly apart from Ramadan? She said: by Allah; he did not observe any fast regularly apart from amadan until he passed away; and he did not break his fast for a whole month; rather he would fast some of it each month.	The Chapter on Special Days And Fasting The Month Of Ramadan in HodHood Indexing, Chapter on Mentioning the Different wordings used by those who reported the Narration of Aishah about that in Sunan AlNasai
SunanAlNasai-017-001-17082		It was narrated that Abu Saeed AlKhudri said: The Messenger of Allah ﷺ used to observe Itikaf during the middle ten days of the month; and after the twentieth day of the month ; he would come out on the twenty-first and go back to his home; and those who were observing Itikaf with him would go back like him. Then he stayed one month on the night when he used to go back home; and he addressed the people and enjoined upon them whatever Allah SWT willed. Then he said: I used to observe Itikaf during these ten days; then I decided to spend the last ten days in Itikaf. So whoever was observing Itikaf with me; let him stay in his place of Itikaf; for I was shown this night Lailatul Qadr ; then I was caused to forget it; so seek it during the last ten nights on the odd-numbered nights. And I saw myself prostrating in water and mud. Abu Saeed said: It rained on the night of the twenty-first; and the roof of the Masjid leaked over the place where the Messenger of Allah ﷺ used to pray. I looked at him when he had finished praying subh and his face was wet with water and mud.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on Not wiping one forhead after saying the taslim in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24598		Narrated Aisha: The Messenger of Allah ﷺ was more particular about observing the supererogatory rakahs before the dawn prayer than about observing any of the other supererogatory prayers.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on On The Two Rakahs Of Fajr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24686		Narrated Saad Bin Hisham: I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so i.e. divorce their wives and purchase weapons ; but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to Aishah. While going to her I asked Hakim Bin Aflah to accompany me. He refused; but I adjured him. He; therefore; went along with me. We sought permission to enter upon Aishah. She said: Who is this ? He said: Hakim Bin Aflah. She asked: Who is with you ? He replied: Saad Bin Hisham. She said: Hisham son of Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man Amir was! I said: Mother of faithful; tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Quran. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: O thou folded in garments 73:1. I said: Why not ?When the opening of this Surah was revealed; the Companions stood praying most of the night until their fett swelled; and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rakahs; sitting only during the eighth of them. Then he would stand up and pray another rakahs. He would sit only after the eighth and the ninth rakahs. He would utter salutation only after the ninth rakah. He would then pray two rakahs sitting and that made eleven rakahs; O my son. But when he grew old and became fleshy he observed a witr of seven; sitting only in sixth and seventh rakahs; and would utter salutation only after the seventh rakah. He would then pray two rakahs sitting; and that made nine rakahs; O my son. The Messenger of Allah ﷺ would not pray through a whole night; or recite the whole Quran in a night or fast a complete month except in Ramadan. When he offered prayer; he would do that regularly. When he was overtaken by sleep at night; he would pray twelve rakahs.The narrator said: I came to Ibn Abbas and narrated all this to him. By Allah; this is really a tradition. Has I been on speaking terms with her; I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her; I would have never narrated it to you.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24697			The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24703		Narrated Aisha: The Messenger of Allah ﷺ used to pray thirteen rakahs; observing six rakahs in pairs including the two rakahs of dawn prayer. He would observe witr and five rakahs. He sat only in the last of them.	The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24706		Abdullah Bin Abi Qais said that he asked Aisha: How many rakahs would the Messenger of Allah ﷺ pray observing the witr ? She said: He used to observe the witr with four and three; six and three; eight and three; and ten and three rakahs never observing less than seven or more than thirteen.The narrator Ahmad added in his version: He would not observe the witr with two rakahs before the dawn. I asked: With what would he observe the witr ? She said: He would never leave it. The version of Ahmad does not mention the words six and three rakahs.	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24748		Narrated Buraydah Ibn AlHasib: I heard the Messenger of Allah ﷺ say: The witr is a duty; so he who does not observe it does not belong to us; the witr is a duty; so he who does not observe it does not belong to us; the witr is a duty; so he who does not observe it does not belong to us.	The Chapter on Special Days Charity And The Day Of Resurrection in HodHood Indexing, Chapter on Concerning One Who Does Not Pray Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24751		Narrated Abu Ayoub AlAnsari: The Prophet ﷺ said: The witr is a duty for every Muslim so if anyone wishes to observe it with five rakahs; he may do so; if anyone wishes to observe it with three; he may do so; and if anyone wishes to observe it with one; he may do so.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on How Many Rakahs Is Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24761		Abu Huraira said: My friend i.e. the Prophet instructed me to observe three practices that I do not leave while traveling nor while resident; to pray two rakahs in the forenoon; to fast three days every month and not to sleep but after observing the witr.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on Praying With Witr Before Sleeping in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24762		Abu AlDarda said: My friend i.e. the Prophet instructed me to observe three practices which I never leave: he instructed me to fast three days every month; and not to sleep but after observing the witr; and to observe supererogatory prayer in the forenoon while traveling and while resident.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on Praying With Witr Before Sleeping in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24763		Narrated Abu Qatadah: The Prophet ﷺ asked Abu Bakr: When do you observe the witr? He replied: I observe the witr prayer in the early hours of the night. The Prophet ﷺ asked Umar: When do you observe the witr? He replied: At the end of the night. He then said to Abu Bakr: This has followed it with care; and he said to Umar: He has followed it with strength.	The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on Praying With Witr Before Sleeping in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24764		Masruq said: I asked Aisha: When would the Messenger of Allah ﷺ observe the witr prayer ? She replied: Any time he observed the witr; sometimes in the early hours of the night; sometimes at midnight and sometimes towards the end of it. But he used to observe the witr just before the dawn when he died.	The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on The Time Of The Witr Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24766		Abdullah Bin Abu Qais said: I asked Aisha about the witr observes by the Messenger of Allah ﷺ. She replied: Sometime he observed the witr prayer in the early hours of the night; sometimes he observed it at the end of it. I asked: How did he recite the Quran ? Did he recite the Quran quietly or loudly ? She replied: He did it in any way. Sometimes he recited quietly and sometimes loudly; sometimes he took bath and then slept and sometimes he performed ablution and then slept.Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement.	The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on The Time Of The Witr Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27321		Narrated Umm Salamah; Ummul Muminin: I was with the Messenger of Allah ﷺ while Maymunah was with him. Then Ibn Umm Maktum came. This happened when we were ordered to observe veil purdah. The Prophet ﷺ said: Observe veil from him. We asked: Messenger of Allah! is he not blind? He can neither see us nor recognise us. The Prophet ﷺ said: Are both of you blind? Do you not see him? Abu Dawud said: This was peculiar to the wives of the Prophet ﷺ. Do you not see that Fatimah daughter of Qays passed her waiting period with Ibn Umm Maktum. The Prophet ﷺ said to Fatimah daughter of Qays: Pass your waiting period with Ibn Umm Maktum; for he is a blind man. You can put off your clothes with him.	The Chapter on Special Days Of Muharram in HodHood Indexing, Chapter on Regarding The Statement Of Allah And Tell The Believing Women To Lower Their Gaze in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27368		Talha h Bin Ubaid Allah said: A man from among the people of Najd with disheveled hair came to the Messenger of Allah ﷺ. The humming sound of his voice could be heard but what he was saying could not be understood. He came closer and it was then known that he was asking about Islam. The Messenger of Allah ﷺ said: Five times of prayer each day and night: He asked: Must I observe any more than them? He replied: No; unless you do it voluntarily. He Talha h said that the Messenger of Allah ﷺ mentioned fasting during the month of Ramadan. He asked: Must I observe anything else? He replied: No; unless you do it voluntarily. The Messenger of Allah ﷺ mentioned Zakat to him. He asked: Must I pay anything else? He replied: No; unless you do it voluntarily. The man then turned away saying: I swear by Allah; I shall not add anything to this or fall short of it. The Messenger of Allah ﷺ said: The man will be successful if he speaks truth.	The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on The Obligation To Perform The Salat Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27372			The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27389		Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone says a rakah of the Asr prayer before sunset; he has observed the Asr prayer ; and if anyone performs a rakah of the Fajr prayer; he has observed the Fajr prayer.	The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on The Time For Asr Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27415		Khalid Bin Sumair said: Abdullah Bin Rabah AlAnsari; whom the Ansar called faqih juries ; came to us from Medina; and reported us on the authority of Abu Qatadah AlAnsari; the horseman of the Messenger of Allah ﷺ saying: The Messenger of Allah ﷺ sent a military expedition consisting of the chief Companions. He then narrated the same story; saying Nothing awakened us except the rising sun. We stoop up in bewilderment; for our prayer. The Prophet ﷺ said: Wait a little; wait a little. When the sun rose high; the Messenger of Allah ﷺ said: Those who sued to observer the two rakahs of Fajr prayer sunnah prayer before obligatory prayer should observe them. Then those who used to observe and those who would not observe stood up and said prayer. Then the Messenger of Allah ﷺ commanded to call for prayer; the call for prayer was made accordingly. The Messenger of Allah ﷺ stood and led us in prayer. When he turned away from the prayer he said: We thank Allah for the fact that we were not engaged in any wordily affairs which detained us from our prayer. Instead our souls were in the hands of Allah. He released them whenever He wished. If any one of you gets morning prayer tomorrow at its proper time; he should offer a similar prayer as an atonement.	The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27802		The above mentioned tradition has been transmitted through a different chain of narrators by Ubadah Bin Alsamit like the version of AlRabib Sulaiman. This version adds: Makhul used to recite Surah AlFatihah Alkitab quietly in the prayer in which the imam recites the Quran loudly when he observes the period of silence. If he does not observe the period of silence; recite it before him i.e before his recitation ; or along with him or after him; do not give it up in any case.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on The One Who Did Not Recite The Faithah In His Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29408		Narrated Abu Saeed AlKhudri: The Messenger of Allah ﷺ as saying: Do not observe perpetual fasting. If any of you wants to observe perpetual fast; he should observe it until the dawn. They the people asked: You observe perpetual fast ? He replied: My position is not like that of yours. There is One Who gives me to eat; and there is One who gives me to drink.	The Chapter on Special Days And Quraish in HodHood Indexing, Chapter on AlWisal Continuous Fasting in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29421		Narrated Abdulrahman Bin Abi Laila: A man from the Companions of the Prophet ﷺ told me that the Messenger of Allah ﷺ prohibited cupping and perpetual fasting; but he had not made them unlawful showing mercy on his Companions. Thereupon he was asked: Messenger of Allah; you observe perpetual fast till dawn. He replied: I observe perpetual fast till dawn for my Lord gives me food and drink.	The Chapter on Special Days And Alquran in HodHood Indexing, Chapter on Regarding The Allowance For That in Sunan Abu Dawoud
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