Offer

Offer Completed Form

The word Offer is a stemmed form of the following words:

Offer Dictionary Definition

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Offer References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlAhzab Ayah 72	Surat AlAhzab	-0.41		90	Heaven earth, Earth mountain, Undertak afraid, Thereof undertook, Refus undertak, Earth mount, Trust heaven, Offer trust, Mountain refus, Afraid thereof	إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَنْ يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنْسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا	We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;-
Surat AlBaqara Ayah 71	Surat AlBaqara	-0.4		87	Brought truth, Hast brought, Offer sacrific, Offer sacrifice, Train soil, Blemish hast, Truth offer, Field blemish, Heifer train, Soil field	قَالَ إِنَّهُ يَقُولُ إِنَّهَا بَقَرَةٌ لَا ذَلُولٌ تُثِيرُ الْأَرْضَ وَلَا تَسْقِي الْحَرْثَ مُسَلَّمَةٌ لَا شِيَةَ فِيهَا قَالُوا الْآنَ جِئْتَ بِالْحَقِّ فَذَبَحُوهَا وَمَا كَادُوا يَفْعَلُونَ	He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast thou brought the truth." Then they offered her in sacrifice, but not with good-will.
Surat AlAnam Ayah 70	Surat AlAnam	-0.39		67	Drink boil, Offer ransom, Persist reject, Religion mere, Deceiv life, Deliv ruin, Ruin act, Protector intercessor, Intercessor offer, Proclaim truth, Grievou persist, Soul deliv, Punishment grievou, Life proclaim, Truth soul, Boil punishment, Leav religion, Ransom reparation, Act protector, Amusement deceiv, Act drink, Accept deliv, Mere amus, Reparation accept, Mere amusement	وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَنْ تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِنْ دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِنْ تَعْدِلْ كُلَّ عَدْلٍ لَا يُؤْخَذْ مِنْهَا أُولَئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ	Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah.
Surat AlZumar Ayah 47	Surat AlZumar	-0.31		59	Day Of Judgment, Penalti dai, Offer ransom, Earth vain, Vain offer, Pain penalti, Ransom pain, Wrong earth, Confront count, Even wrong, Judgment confront	وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِنْ سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَبَدَا لَهُمْ مِنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ	Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon!
Surat AlRaad Ayah 18	Surat AlRaad	-0.23		96	Heaven earth, Abod hell, Offer ransom, Earth vain, Vain offer, Lord respond, Even heaven, Reckon terribl, Terribl abod, Ransom reckon, Respond lord	لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَى وَالَّذِينَ لَمْ يَسْتَجِيبُوا لَهُ لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ أُولَئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ	For those who respond to their Lord, are (all) good things. But those who respond not to Him, - Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell, - what a bed of misery!
Surat AlImran Ayah 91	Surat AlImran	-0.2		89	Reject faith, Penalti grievou, Offer ransom, Penalti grievous, Faith die, Die rejecting, Die reject, Grievous helper, Store penalti, Gold earth, Earth offer, Accept gold, Ransom store	إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَنْ يُقْبَلَ مِنْ أَحَدِهِمْ مِلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَى بِهِ أُولَئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُمْ مِنْ نَاصِرِينَ	As to those who reject Faith, and die rejecting, - never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
Surat AlTaubah Ayah 54	Surat AlTaubah	-0.14		113	Accept reject, Contribut accept, Offer contribut, Prayer earnest, Contribut unwillingli, Reject prayer, Earnest offer, Reason contribut	وَمَا مَنَعَهُمْ أَنْ تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَى وَلَا يُنْفِقُونَ إِلَّا وَهُمْ كَارِهُونَ	The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.
Surat AlBaqara Ayah 196	Surat AlBaqara	-0.086		87	Strict punish, Sacr mosqu, Fear strict, Offer sacrific, Fast dai, Offer sacrifice, Feed poor, Reach sacrific, Mosqu fear, Send offer, Fast feed, Head offer, Shaving compens, Prevent complet, Afford fast, Continu umra, Scalp necessit, Condit wish, Complet send, Dai hajj, Servic prevent, Thi household, Offering afford, Peac condit, Household precinct, Poor offer, Return dai, Precinct sacr, Sacrific ailment, Umra hajj, Wish continu, Dai return, Dai thi, Hajj umra, Sacrifice shave, Complet hajj, Hajj offering, Umra servic, Afford afford, Hajj dai, Sacrific peac, Shave head, Necessit shaving, Offer reach, Ailment scalp, Compens fast	وَأَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلَّهِ فَإِنْ أُحْصِرْتُمْ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ وَلَا تَحْلِقُوا رُءُوسَكُمْ حَتَّى يَبْلُغَ الْهَدْيُ مَحِلَّهُ فَمَنْ كَانَ مِنْكُمْ مَرِيضًا أَوْ بِهِ أَذًى مِنْ رَأْسِهِ فَفِدْيَةٌ مِنْ صِيَامٍ أَوْ صَدَقَةٍ أَوْ نُسُكٍ فَإِذَا أَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ	And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
Surat AlMaidah Ayah 95	Surat AlMaidah	-0.083		112	Tast penalti, Feed indig, Pilgrim garb, Sacr precinct, Lord retribut, Precinct pilgrim, Penalti exalt, Forgiv past, Game sacr, Garb doth, Compens offering, Intentionally compens, Penalti exalted, Indig equival, Deed forgiv, Equival killed, Atonement feed, Penalti deed, Exact penalti, Offering brought, Kaba domest, Domest equival, Past repetit, Brought kaba, Exalted lord, Killed adjudg, Doth intentionally, Repetit exact, Kill game, Adjudg atonement, Equival fast, Fast tast, Doth intent	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنْتُمْ حُرُمٌ وَمَنْ قَتَلَهُ مِنْكُمْ مُتَعَمِّدًا فَجَزَاءٌ مِثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِنْكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَلِكَ صِيَامًا لِيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنْتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انْتِقَامٍ	O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution.
Surat Yunus Ayah 22	Surat Yunus	0.076		49	Sail favour, Favour wind, Travers sea, Sincer offer, Wave sides, Thereat stormi, Enableth travers, Sides overwhelm, Board ships, Ships sail, Dost deliv, Wind rejoic, Offer duti, Cry sincer, Deliv gratitud, Overwhelm cry, Duti dost, Rejoic thereat, Sea board, Stormi wind, Wind wave	هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ حَتَّى إِذَا كُنْتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِمْ بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِنْ كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنْجَيْتَنَا مِنْ هَذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ	He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!"
Surat Luqman Ayah 32	Surat Luqman	0.1		52	Reject sign, Sincer devot, Offer sincer, Wrong reject, Ungrat wretch, Deliv safe, Canopi clouds, Safe halt, Cover canopi, Devot deliv, Wave cover, Perfidi ungrat, Halt wrong, Clouds offer, Sign perfidi	وَإِذَا غَشِيَهُمْ مَوْجٌ كَالظُّلَلِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُمْ مُقْتَصِدٌ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ	When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)!
Surat AlMaidah Ayah 97	Surat AlMaidah	0.2		112	Heaven earth, Earth acquaint, Sacr house, Garland mark, Kaba sacr, Anim offerings, Secur sacr, Sacr hous, House asylum, Knowledg heaven, Asylum secur, Offerings garland, Sacr months, Months anim, Mark knowledg, Sacr month	جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ذَلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ	Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things.
Surat AlBaqara Ayah 235	Surat AlBaqara	0.28		87	Forgiving forbear, Knoweth heart, Hearts heed, Term honour, Tie marriag, Hold heart, Fulfil knoweth, Knoweth hearts, Resolv tie, Heart cherish, Prescrib fulfil, Offer betroth, Heart secret, Blame offer, Cherish heart, Secret contract, Marriag term, Betroth hold, Contract term, Honourable resolv, Term prescrib, Term honourable, Heed forgiving	وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا عَرَّضْتُمْ بِهِ مِنْ خِطْبَةِ النِّسَاءِ أَوْ أَكْنَنْتُمْ فِي أَنْفُسِكُمْ عَلِمَ اللَّهُ أَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلَكِنْ لَا تُوَاعِدُوهُنَّ سِرًّا إِلَّا أَنْ تَقُولُوا قَوْلًا مَعْرُوفًا وَلَا تَعْزِمُوا عُقْدَةَ النِّكَاحِ حَتَّى يَبْلُغَ الْكِتَابُ أَجَلَهُ وَاعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي أَنْفُسِكُمْ فَاحْذَرُوهُ وَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ حَلِيمٌ	There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
Surat AlSaffat Ayah 102	Surat AlSaffat	0.32		56	Patienc constanc, Reach ag, Offer sacrific, Son reach, Art command, Son vision, Father art, Sacrific view, Will practis, Practis patienc, View son, Command will, Vision offer	فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَى فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانْظُرْ مَاذَا تَرَى قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِنْ شَاءَ اللَّهُ مِنَ الصَّابِرِينَ	Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!"
Surat AlNahl Ayah 28	Surat AlNahl	0.33		68	Wrong soul, Angel state, Live angel, Offer submiss, Submiss pretence, Evil knowingli, Angel reply, Soul offer, Knowingli angel, Nay knoweth, Reply nay, Pretence evil, State wrong	الَّذِينَ تَتَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنْفُسِهِمْ فَأَلْقَوُا السَّلَمَ مَا كُنَّا نَعْمَلُ مِنْ سُوءٍ بَلَى إِنَّ اللَّهَ عَلِيمٌ بِمَا كُنْتُمْ تَعْمَلُونَ	"(Namely) those whose lives the angels take in a state of wrong-doing to their own souls." Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily Allah knoweth all that ye did;
Surat AlBayinah Ayah 5	Surat AlBayinah	0.34		100	Establish regular, Regular prayer, Regular chariti, Practis regular, Sincer devot, Prayer practis, Command worship, Offer sincer, Faith establish, Right straight, Sincer devotion, Devotion faith, Chariti religion, Worship offer, Religion right	وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَذَلِكَ دِينُ الْقَيِّمَةِ	And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight.
Surat AlNisa Ayah 94	Surat AlNisa	0.35		92	Confer favour, Good life, Life profit, Carefully offer, Abroad investig, Covet perish, Even confer, Carefulli investig, Believ covet, Investig carefully, Salut art, Therefor carefulli, Offer salut, Profit spoil, Perish good, Spoil abund, Abund even, Favour therefor, Art believ, Investig awar	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا	O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.
Surat AlMumtahanah Ayah 1	Surat AlMumtahanah	0.35		91	Reject truth, Straight path, Conceal reveal, Friend protectors, Friend protector, Seek pleasur, Hold secret, Love friendship, Love reject, Driven homes, Full conceal, Simpli lord, Friendship full, Homes simpli, Lord strive, Strive wai, Strai straight, Reveal strai, Li lord, Wai seek, Friends hold, Enemi friend, Seek pleasure, Offer love, Secret convers, Contrari driven, Convers love, Pleasure friends, Truth contrari	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُمْ مِنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَنْ تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِنْ كُنْتُمْ خَرَجْتُمْ جِهَادًا فِي سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِمْ بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنْتُمْ وَمَنْ يَفْعَلْهُ مِنْكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ	O ye who believe! Take not my enemies and yours as friends (or protectors), - offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path.
Surat AlAnbiya Ayah 28	Surat AlAnbiya	0.36		55	Intercess acceptable, Acceptable stand, Aw rever, Rever glori, Offer intercess, Stand aw, Intercess accept	يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلَا يَشْفَعُونَ إِلَّا لِمَنِ ارْتَضَى وَهُمْ مِنْ خَشْيَتِهِ مُشْفِقُونَ	He knows what is before them, and what is behind them, and they offer no intercession except for those who are acceptable, and they stand in awe and reverence of His (Glory).
Surat AlZumar Ayah 2	Surat AlZumar	0.38		59	Sincer devot, Book truth, Reveal book, Offer sincer, Truth serv, Serv offer	إِنَّا أَنْزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَهُ الدِّينَ	Verily it is We Who have revealed the Book to thee in Truth: so serve Allah, offering Him sincere devotion.
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In Hadith Text Books

Offer In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-016		Narrated Abdullah: Once Allah Messenger ﷺ offered five rakat in the Zuhr prayer; and somebody asked him whether there was some increase in the prayer. Allah Messenger ﷺ said; What is that? He said; You have offered five rakat. So Allah Messenger ﷺ performed two prostrations of Sahu after Taslim.	The Chapter on Prostration And Worship in HodHood Indexing, Chapter on If one offers five Raka instead of four in Sahih AlBukhari
SahihAlBukhari-017-001-017		Narrated Abu Huraira: The Prophet ﷺ led us in the Asr or the Zuhr prayer and finished it with Taslim. Dhu AlYadain said to him; O Allah Messenger ﷺ ! Has the prayer been reduced? The Prophet ﷺ asked his companions in the affirmative. So Allah Messenger ﷺ I offered two more rakat and then performed two prostrations of Sahu. Saad said; I saw that Urwa Bin AlZubair had offered two rakat in the Maghrib prayer and finished it with Taslim. He then talked and when he was informed about it he completed the rest of his prayer and performed two prostrations; and said; The Prophet ﷺ prayed like this.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If one finishes his Salat wit Taslim after offering two or three Raka by mistake in Sahih AlBukhari
SahihAlBukhari-017-001-018		Narrated Abu Huraira.: Once Allah Messenger ﷺ offered two rakat and finished his prayer. So Dhu AlYadain asked him; Has the prayer been reduced or have you forgotten? Allah Messenger ﷺ said; Has Dhu AlYadain spoken the truth? The people replied in the affirmative. Then Allah Messenger ﷺ stood up and offered the remaining two rakat and performed Taslim; and then said Takbir and performed two prostrations like his usual prostrations; or a bit longer; and then got up.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on Whoever did not recite Tashahdud AtTahiyat after the two prostrations of Sahw in Sahih AlBukhari
SahihAlBukhari-017-001-020		Narrated Abu Huraira: The Prophet ﷺ offered one of the evening prayers the sub-narrator Muhammad said; I think that it was most probably the Asr prayer and he finished it after offering two rakat only. He then stood near a price of wood in front of the Masjid and put his hand over it. Abu Bakr and Umar were amongst those who were present; but they dared not talk to him about that because of excessive respect for him ; and those who were in a hurry went out. They said; Has the prayer been reduced? A man who was called Dhu AlYadain by the Prophet ﷺ said to the Prophet ; Has the prayer been reduced or have you forgotten? He said; Neither have I forgotten; nor has the prayer been reduced. He said; Certainly you have forgotten. So the Prophet ﷺ offered two more rakat and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer; and then raised his head and said Takbir.	The Chapter on The Format Of Prostration in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari
SahihAlBukhari-017-001-024		Narrated Kuraib: I was sent to Aisha by Ibn Abbas; AlMiswar Bin Makhrama and Abdulrahman Bin Azhar. They told me to greet her on their behalf and to ask her about the offering of the two rakat after the Asr prayer and to say to her; We were informed that you offer those two rakat and we were told that the Prophet had forbidden offering them. Ibn Abbas said; I along with Umar Bin AlKhattab used to beat the people whenever they offered them. I went to Aisha and told her that message. Aisha said; Go and ask Umm Salamah about them. So I returned and informed them about her statement. They then told me to go to Umm Salamah with the same question with which t sent me to Aisha. Umm Salamah replied; I heard the Prophet ﷺ forbidding them. Later I saw him offering them immediately after he prayed the Asr prayer. He then entered my house at a time when some of the Ansari women from the tribe of Bani Haram were sitting with me; so I sent my slave girl to him having said to her; Stand beside him and tell him that Umm Salamah says to you; O Allah Messenger ﷺ ! I have heard you forbidding the offering of these two rakat after the Asr prayer but I have seen you offering them. If he waves his hand then wait for him. The slave girl did that. The Prophet ﷺ beckoned her with his hand and she waited for him. When he had finished the prayer he said; O daughter of Bani Umaiya! You have asked me about the two rakat after the Asr prayer. The people of the tribe of Abd AlQais came to me and made me busy and I could not offer the two rakat after the Zuhr prayer. These two rakat that I have just prayed are for those missed ones.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on If a person speaks to a person offering Salat prayer in Sahih AlBukhari
SahihAlBukhari-017-001-055		Narrated Abu Salma Bin Abdulrahman I asked Aisha; How is the prayer of Allah Messenger ﷺ during the month of Ramadan. She said; Allah Messenger ﷺ never exceeded eleven rakat in Ramadan or in other months; he used to offer four rakat- do not ask me about their beauty and length; then four rakat; do not ask me about their beauty and length; and then three rakat. Aisha further said; I said; O Allah Messenger ﷺ ! Do you sleep before offering the witr prayer? He replied; O Aisha! My eyes sleep but my heart remains awake!	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on The Salat prayer of the Prophet pbuh at night in Ramadan and in other months in Sahih AlBukhari
SahihAlBukhari-017-001-064		Narrated Nafi: Ibn Umar said; In the lifetime of the Prophet ﷺ I dreamt that a piece of silk cloth was in my hand and it flew with me to whichever part of Paradise I wanted. I also saw as if two persons i.e. angels came to me and wanted to take me to Hell. Then an angel met us and told me not to be afraid. He then told them to leave me. Hafsa narrated one of my dreams to the Prophet ﷺ and the Prophet ﷺ said; Abdullah is a good man. Would that he offer the night prayer Tahajjud ! So after that day Abdullah bin Umar started offering Tahajjud. The companions of the Prophet ﷺ used to tell him their dreams that Laila-t AlQadr was on the 27th of the month of Ramadan. The Prophet ﷺ said; I see that your dreams agree on the last ten nights of Ramadan and so whoever is in search of it should seek it in the last ten nights of Ramadan.	The Chapter on Ramadan And Fasting Prostrating On Mud in HodHood Indexing, Chapter on The superiority of one who wakes up at night and offers the Salat with a loud voice in Sahih AlBukhari
SahihAlBukhari-017-001-065		Narrated Aisha;: Allah Messenger ﷺ offered the Isha prayer and then got up at the Tahajjud time and offered eight rakat and then offered two rakat while sitting. He then offered two rakat in between the Adhan and Iqama of the Fajr prayer and he never missed them.	The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on Regularity of two Raka Sunna of the Fajr in Sahih AlBukhari
SahihAlBukhari-017-001-070		Narrated Aisha: Allah Messenger ﷺ used to offer thirteen rakat in the night prayer and on hearing the Adhan for the morning prayer; he used to offer two light rakat.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on To offer two Rakat before the Fajr prayer in Sahih AlBukhari
SahihAlBukhari-017-001-077		Narrated Mujahid: Somebody came to the house of Ibn Umar and told him that Allah Messenger ﷺ s had entered the Kaba. Ibn Umar said; I went in front of the Kaba and found that Allah Messenger ﷺ had come out of the Kaba and I saw Bilal standing by the side of the gate of the Kaba. I said; O Bilal! Has Allah Apostle ﷺ prayed inside the Kaba? Bilal replied in the affirmative. I said; Where did he pray ? He replied; He prayed Between these two pillars and then he came out and offered a two rakat prayer in front of the Kaba. Abu Abdullah said: Abu Huraira said; The Prophet ﷺ advised me to offer two rakat of Duha prayer prayer to be offered after sunrise and before midday. Itban bin Malik said; Allah Messenger ﷺ ﷺ and Abu Bakr; came to me after sunrise and we aligned behind the Prophet ﷺ and offered two rakat.	The Chapter on The Kabah in HodHood Indexing, Chapter on What is recited in the two Raka Sunna of the Fajr in Sahih AlBukhari
SahihAlBukhari-017-001-078		Narrated Ibn Umar: I offered with the Prophet ﷺ two rakat before the Zuhr and two rakat after the Zuhr prayer; two rakat after Maghrib; Isha and the Jumua prayers. Those of the Maghrib and Isha were offered in his house. My sister Hafsa told me that the Prophet ﷺ used to offer two light rakat after dawn and it was the time when I never went to the Prophet.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on To offer the Nawafil after the compulsory congregational Salat prayers in Sahih AlBukhari
SahihAlBukhari-017-001-081		Narrated Abdulrahman Bin Abi Laila: Only Um Hani narrated to me that she had seen the Prophet ﷺ offering the Duha prayer. She said; On the day of the conquest of Mecca; the Prophet ﷺ entered my house; took a bath and offered eight rakat of Duha prayers. I had never seen the Prophet ﷺ offering such a light prayer but he performed bowing and prostrations perfectly.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on To offer the SalatudDuha in journey in Sahih AlBukhari
SahihAlBukhari-017-001-082		Narrated Aisha: I never saw the Prophet ﷺ offering the Duha prayer but I always offer it.	Chapter on Whoever did not offer the Duha prayer and thought it permissible to offer it in Sahih AlBukhari
SahihAlBukhari-017-001-083		Narrated Abu Huraira: My friend the Prophet advised me to do three things and I shall not leave them till I die; these are: To fast three days every month; to offer the Duha prayer; and to offer witr before sleeping.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on To offer SalatudDuha when not traveling in Sahih AlBukhari
SahihAlBukhari-017-001-084		Narrated Anas Bin Seereen: I heard Anas Bin Malik AlAnsari saying; An Ansari man; who was very fat; said to the Prophet; I am unable to present myself for the prayer with you. He prepared a meal for the Prophet ﷺ and invited him to his house. He washed one side of a mat with water and the Prophet ﷺ offered two Rakat on it. So and so; the son of so and so; the son of AlJarud asked Anas; Did the Prophet ﷺ use to offer the Duha prayer? Anas replied; I never saw him praying the Duha prayer except on that day.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on To offer SalatudDuha when not traveling in Sahih AlBukhari
SahihAlBukhari-017-001-088		Narrated Marthad Bin Abdullah AlYazani: I went to Uqba Bin Amir AlJuhani and said; Is it not surprising that Abi Tamim offers two rakat before the Maghrib prayer? Uqba said; We used to do so in the lifetime of Allah Messenger ﷺ. I asked him; What prevents you from offering it now? He replied; Business.	The Chapter on Assignments And Life in HodHood Indexing, Chapter on The optional salat before the Maghrib prayers in Sahih AlBukhari
SahihAlBukhari-017-001-102		Narrated Abdullah Bin Umar: I saw Allah Messenger ﷺ delaying the Maghrib prayer till he offered it along with the Isha prayer whenever he was in a hurry during the journey. Salim narrated; Ibn Umar used to do the same whenever he was in a hurry during the journey. And Salim added; Ibn Umar used to pray the Maghrib and Isha prayers together in AlMuzdalifa. Salim said; Ibn Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi Ubaid. I said to him; The prayer is due. He said; Go on. Again I said; The prayer is due. He said; Go on; till we covered two or three miles. Then he got down; prayed and said; I saw the Prophet ﷺ praying in this way; whenever he was in a hurry during the journey. Abdullah bin Umar added; Whenever the Prophet was in a hurry; he used to delay the Maghrib prayer and then offer three rakat of the Maghrib and perform Taslim; and after waiting for a short while; Iqama used to be pronounced for the Isha prayer when he would offer two rakat and perform Taslim. He would never offer any optional prayer till the middle of the night when he used to pray the Tahajjud.	The Chapter on Maghrib Obligatory Prayers And Alquran in HodHood Indexing, Chapter on Three Raka of Maghrib prayer during the journey in Sahih AlBukhari
SahihAlBukhari-017-001-1078		Narrated Abu Huraira: The Prophet ﷺ said; There are three types of persons to whom Allah will neither speak to them on the Day of Resurrections; nor look at them They are :- 1 a man who takes a false oath that he has been offered for a commodity a price greater than what he has actually been offered; 2 and a man who takes a false oath after the Asr prayer in order to grab the property of a Muslim through it; 3 and a man who forbids others to use the remaining superfluous water. To such a man Allah will say on the Day of Resurrection; Today I withhold My Blessings from you as you withheld the superfluous part of that water which your hands did not create.	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-108		Narrated Salim: At night Abdullah Bin Umar used to offer the prayer on the back of his animal during the journey and never cared about the direction he faced. Ibn Umar said; Allah Messenger ﷺ used to offer the optional prayer on the back of his Mount facing any direction and also used to pray the witr on it but never offered the compulsory prayer on it.	The Chapter on Journeys And Travel And Direction Toward Alqiblah in HodHood Indexing, Chapter on To get down to offer compulsory Salat in Sahih AlBukhari
SahihAlBukhari-017-001-113		Narrated Ibn Abu Laila: Only Um Hani told us that she had seen the Prophet ﷺ offering the Duha forenoon prayer. She said; On the day of the conquest of Mecca; the Prophet ﷺ took a bath in my house and offered eight rakat. I never saw him praying such a light prayer but he performed perfect prostration and bowing.	The Chapter on Prayers And Mercy Bowing And Prostration in HodHood Indexing, Chapter on Whoever offered Nawafil not after the compulsory Salat but before it in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17239		AlBara Bin Azib reported that his maternaluncle Abu Burda Bin Niyar sacrificed his animal earlier than the Prophet ﷺ had sacrificed. Thereupon he said: Apostle of Allah; it is the day of meat and it is not desirable to have longing for it and not to make use of it immediately ; so I hastened in offering my animal as a sacrifice; so that I might feed my family and neighbours and my kith and kin. Thereupon Allah Messenger ﷺ said: Offer again your sacrifice. He said: Messenger of Allah; I have a small milch goat of less than one year; and that is better than two dry goats from which only meat can be acquired. Thereupon he said: That is better than the two animals of sacrifice on your behalf; and the sacrifice of a goat; of less than six months shall not be accepted as a sacrifice on behalf of anyone after your sacrifice.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-17248		Anas Bin Malik reported Allah Messenger ﷺ having said on the Day Of AlNahr Sacrifice : He who slaughtered the animal as a sacrifice before the Id prayer. should repeat it i. e. offer another animal. Thereupon a person stood up and said: Messenger of Allah; that is the day when meat is much desired; and he also made a mention of the need of his neighbour; and perhaps Allah Messenger ﷺ attested it. He the person who had sacrificed the animal before the Id prayer said: I have a goat of less than one year of age with me and I like it more than two fleshy goats; should I offer it as a sacrifice? He permitted him to do so. He the narrator said: I do not know whether this permission was granted to anyone else besides him or not. Allah Messenger ﷺ then turned towards two rams. and he slaughtered them; and the people came to the goats and got them distributed amongst themselves for offering them as sacrifice.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18156		It has been narrated on the authority of Abu Ishaq that Abdullah Bin Yazid went out of the city with people for offering Istisqa prayer for rainfall. He offered two rakahs. Then he prayed for rain. That day I met Zaid Bin Arqam. There was only one man between me and him at that time. I asked him: How many military expeditions did the Messenger of Allah ﷺ undertake? He said: Nineteen expeditions. I asked him: On how many expeditions did you accompany him? He said: On seventeen expeditions. I asked: Which was the first expedition he led? He answered: Dhat Al; Usair or Ushair.	The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, Chapter on 49 in Sahih Muslim
SahihMuslim-017-001-18590		Thabit Bin Dahhak reported that he pledged allegiance to the Messenger of Allah ﷺ under the Tree; and verily the Messenger of Allah ﷺ observed: He who took an oath of a religion other than Islam; in the state of being a liar; would became so; as he professed. He who killed himself with a thing would be tormented on the Day of Resurrection with that very thing. One is not obliged to offer votive offering of a thing which is not in his possession.	The Chapter on Oaths And Pledges And The Battle Of Badr in HodHood Indexing, Chapter on 47 in Sahih Muslim
SahihMuslim-017-001-19958		Muadh Bin Jabal reported that he went along with Allah Apostle ﷺ in the expedition of Tabuk and he the Holy Prophet combined the prayers. He offered the noon and afternoon prayers together and the sunset and night prayers together and on the other day he deferred the prayers; he then came out and offered the noon and afternoon prayers together. He then went in and later on came out and then after that offered the sunset and night prayers together and then said: God willing; you would reach by tomorrow the fountain of Tabuk and you should not come to that until it is dawn; and he who amongst you happens to go there should not touch its water until I come. We came to that and two persons amongst us reached that fountain ahead of us. It was a thin flow of water like the shoelace. Allah Messenger ﷺ asked them whether they had touched the water. They said: Yes. Allah Apostle ﷺ scolded them; and he said to them what he had to say by the will of God. The people then took water of the fountain in their palms until it became somewhat significant and Allah Messenger ﷺ washed his hands and his face too in it; and then; took it again in that fountain and there gushed forth abundant water from that fountain; until all the people drank to their fill. He then said: Muadh; it is hoped that if you live long you would see its water irrigating well the gardens.	The Chapter on Prayers And Ablution in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21144		Abdulrahman Bin Abu Bakr reported: We were one hundred and thirty persons with Allah Apostle ﷺ. Allah Apostle ﷺ said: Does any one of You possess food? There was a person with us who had a sa of flour or something about that; and it was kneaded. Then a tall polytheist with dishevelled hair came driving his flock of sheep. Thereupon Allah Apostle ﷺ said: Would you like to sell it any one of these goats or offer it as a gift or a present? He said: No; I am not prepared to offer as a gift ; but I would sell it. He the Holy Prophet bought a sheep from him; and it was slaughtered and its meat was prepared; and Allah Messenger ﷺ commanded that its liver should be roasted. He the narrator said: By Allah; none among one hundred and thirty persons was left whom Allah Messenger ﷺ had not given a part out of her liver; if anyone was present he gave it to him. but if he was absent it was set Aasi de for him. And he the Holy Prophet filled two bowls one with soup and the other with mutton and we all ate out of them to our hearts content; but still some part was left in those two bowls; and I placed it on the camel- or words to the same effect.	The Chapter on Live Stock Sheep For Food in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-21466		Jabir Bin Abdullah Allah be pleased with him reported: I went out with Allah Messenger ﷺ on an expedition; but my camel delayed me. Allah Messenger ﷺ came to me and said to me: Jabir; I said: Yes. Allah Messenger; here I am at your beck and call He said: What is the matter with you? I said: My camel has delayed me and is tired; so I have lagged behind. He the Holy Prophet got down and goaded it with a crooked stick and then said: Mount it. So I mounted and to my great surprise I saw it moving so quickly that I had to restrain it from going ahead of Allah Messenger ﷺ. He the Holy Prophet in the course of journey said to me : Have you married? I said: Yes. He again said: Is it with a virgin or one previously married? I said. With one previously married; whereupon he again said: Why not with a young girl with whom you could sport and she could have sported with you? I said: I have sisters; so I preferred to marry a woman who could keep them together as one family. who could comb them and look after them. He said: You are about to go to your house ; and there you have the enjoyment of the wife company. He again said: Do you want to sell your camel? I said: Yes. So he bought it from me for one uqiya of silver ; Then Allah Messenger ﷺ arrived at Medina and I arrived in the evening. I went to the Masjid and found him at the door of the Masjid; and said: Is it now that you have arrived? I said: Yes; He said: Leave your camel; and enter the Masjid and offer two rakahs. So I entered and offered two rakahs of prayer; and then returned. He the Holy Prophet then commanded Bilal to weigh out one uqiya of silver tor me. Bilal weighed that out for me lowering the scale of balance. So I proceeded and as I turned my back he said: Call for me; Jabir. So I was called back; and I said to myself : He would return me the camel; and nothing was more displeasing to me than this that after having received the price I should also get the camel. He said: Take your camel and keep its price with you; also.	The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21608		Abu Huraira Allah be pleased with him reported Allah Apostle ﷺ as saying: A man must not make proposal of marriage to a woman when his brother has done so already. And he must not offer a price for a thing for which his brother had already offered a price; and a woman must not be combined in marriage with her father sister; nor with her mother sister; and a woman must not ask to have her sister divorced in order to deprive her of what belongs to her; but she must marry; because she will have what Allah has decreed for her.	The Chapter on Sisters And Daughters in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-22472		Abu Huraira reported that the Messenger of; Allah ﷺ said. He who takes a bath on Friday; the bath which is obligatory after the sexual discharge and then goes to the Masjid ; he is like one who offers a camel as a sacrifice; and he who comes at the second hour would be like one who offers a cow; and he who comes at the third hour is live one who offers a ram with horns; and he who comes at the fourth hour is like one who offers a hen; and he who comes at the fifth hour is like one who offers an egg. And when the Imam comes out; the angels are also present and listen to the mention of God the sermon.	The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22492		Abu Huraira reported Allah Messenger ﷺ as saying: When it is Friday; the angels stand at every door of the Masjid and record the people in the order of their arrival; and when the Imam sits on the pulpit for delivering the sermon they fold up their sheets manuscripts of the Quran and listen to the mention of Allah. And he who comes early is like one who offers a camel as a sacrifice; the next like one who offers a cow; the next a ram; the next a hen; the next an egg.	The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-22528		Jabir Bin Abdullah said that a person entered the Masjid while the Messenger of Allah ﷺ was delivering the sermon on Friday. Upon this he the Holy Prophet said: Have you observed prayer? He said: No. He the Holy Prophet said: Stand and offer the two rakahs. According to Qutaiba; the words are: He said: Offer two rakahs.	The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-22908		Nafi reported that Ibn Umar intended to go for Hajj during the year when AlHajjaj attacked Ibn Zubair. It was said to him: There is a state of war between people and we fear that they would detain you; whereupon he Abdullah Bin Umar said: Verily in the Messenger of Allah there is a model pattern for you. I would do as Allah Messenger ﷺ did. I call you as witness that I have undertaken to perform Umra. He then set out until; when he reached the rear side of AlBaida; he said: There is one command both for Hajj and Umra. so bear witness. Ibn Rumh said: I call you as witness that I have undertaken to perform my Hajjalong with my Umra i. e. I am performing both of them as Qiran ; and he offered the sacrifice of animals which he had bought at Qudaid. He then proceeded pronouncing Talbiya for both of them together until he reached Mecca; He circumambulated the House. and ran between AlSafa and AlMarwa and made no addition to it. He neither sacrificed the animal; nor got his head shaved; nor got his hair clipped; nor did he make anything lawful which was unlawful due to Ihram until it was the Day of Sacrifice 10th of Dhu AlHijja. He then offered sacrifice; and got his hair cut; and saw that circumambulation of Hajj and Umra was complete with the first circumambulation. Ibn Umar said: This is how Allah Messenger ﷺ had done.	The Chapter on The Command In Alhajj in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-24274		Ibrahim Bin Suwaid-reported: Alqama led us in the noon prayer and be offered five rakahs; when the prayer was complete; the people said to him: Abu Shibl; you have offered five rakahs. He said: No; I have not done that. They said: Yes you said five rakahs. He the narrator said: And I was sitting in a corner among people and I was just a boy. I also said: Yes; you have offered five rakahs. He said to me: O; one-eyed; do you say the same thing? I said: Yes. Upon this he turned his face and performed two prostrations and then gave salutations; and then reported Abdullah as saying: The Messenger of Allah ﷺ led us in prayer and offered five rakahs. And as he turned away the people began to whisper amongst themselves. He the Holy Prophet said: What is the matter with you? They said: Has the prayer been extended? He said: No. They said: You have in fact said five rakahs. He the Holy Prophet then turned his back and faced the Qibla and performed two prostrations and then gave salutations and further said: Verily I am a human being like you; I forget just as you forget. Ibn Numair made this addition: When any one of you forgets; he must perform two prostrations.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24279		Ibn Seereen reported Abu Huraira as saying: The Messenger of Allah ﷺ led us in one of the two evening prayers; Zuhr or Asr; and gave salutations after two rakahs and going towards a piece of wood which was placed to the direction of the Qibla in the Masjid; leaned on it looking as if he were angry. Abu Bakr and Umar were among the people and they were too afraid to speak to him and the people came out in haste saying : The prayer has been shortened. But among them was a man called Dhu AlYadain who said: Messenger of Allah; has the prayer been shortened or have you forgotten? The Apostle of Allah ﷺ looked to the right and left and said: What was Dhu AlYadain saying? They said: He is right. You the Holy Prophet offered but two rakahs. He offered two more rakahs and gave salutation; then said takbir and prostrated and lifted his head and then said takbir and prostrated; then said takbir and lifted his head. He the narrator says: It has been reported to me by Imran Bin Hosain that he said: He then gave salutation.	The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24400		Anas Bin Malik reported: We used to offer the afternoon prayer at such a time that a person would go to Bani Amr Bin Auf and he would find them busy offering the afternoon prayer.	Chapter on 34 in Sahih Muslim
SahihMuslim-017-001-24402		Abu Umama Bin Sahl reported: We offered the noon prayer with Umar Bin Abd AlAziz. We then set out till we came to Anas Bin Malik and found him busy in saying the afternoon prayer. I said to him: O uncle! which is this prayer that you are offering? He said: It is the afternoon prayer and this is the prayer of the Messenger of Allah ﷺ that we offered along with him.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on 34 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-7794			The Chapter on Ignorance And Knowledge in HodHood Indexing, Chapter on What Has Been Related About AlNajsh Being Disliked In Sales in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11362			The Chapter on Combining Obligatory Prayers in HodHood Indexing, The Book of the Adhan The Call to Prayer in Sunan AlNasai
SunanAlNasai-017-001-11552		It was narrated from Ibn Abbas that Maimunah the wife of the Prophet ﷺ said: Whoever prays in the Masjid of the Messenger of Allah ﷺ that is good ; for I heard the Messenger of Allah ﷺ say: One prayer offered there is better than a thousand prayers offered elsewhere; except the Masjid of the Kabah.	The Chapter on Obligatory Prayers And The Sun in HodHood Indexing, Chapter on The Virtue Of Praying In AlMasjid AlHaram in Sunan AlNasai
SunanAlNasai-017-001-11936		It was narrated from Ummm Salamah that the Prophet said: Whoever sees the new crescent of Dhu AlHijja and wants to offer a sacrifice; let him not remove any of his hair or nails until he has offered the sacrifice.	The Chapter on Animal Sacrifice Knifes Nails And Tooth in HodHood Indexing, Chapter on The One Who Wishes To Offer A Sacrifice Should Not Remove Any Of His Hair in Sunan AlNasai
SunanAlNasai-017-001-11942		It was narrated from Abdullah Bin Umar that: the Messenger of Allah offered the sacrifice obn the Day of Sacrifice in AlMadinah. He said: if he did not offer the Nahr sacrifice a camel he would have offered Dhabihah Sacrificed a sheep at the prayer place.	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on The Imam Slaughtering His Sacrifice In The Prayer Place in Sunan AlNasai
SunanAlNasai-017-001-11969		It was narrated that AlBara Bin Azib said: The Messenger of Allah stood up on the Day of Sacrifice and Said: Whoever turn toward our Qiblah and prays as we pray and offers the same sacrifice as we do; let him not offer his sacrifice until he has prayed; My maternal uncle stood up and said: O Messenger of Allah; I hastened to slaughter my sacrifice; so that I could feed my family;. And the members of my household;; or my family and my neighbors;; The Messenger of Allah said; Offer another sacrifice;; He said: I have a suckling goat kid that is dearer to me than two sheep raised for meat; He said: Sacrifice it; for it is the better of your two sacrifices. But no Jadhah will do as a sacrifice for anyone after you. Sahih	The Chapter on Animal Sacrifice And Meat in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai
SunanAlNasai-017-001-11970		It was narrated that AlBara Bin Azib said: The Messenger of Allah addressed us on the Day of Sacrifice and said: whoever prays as we pray nand offers the sacrtifice as we do; has done the rituals properly. Whoever offered the sacrifice before the prayer; that is just a sheep for meat. Abu Burdah said: O Messengers of Allah; by Allah; I offered my sacrifice before I went out to pray. I knew that this day is a day of eating and drinking; so I hastened to eat and to feed my family and my neighbors. The Messenger of Allah said: The Messenger of Allah said; That was just a sheep for meat. He said: I have a Jadhah goat that is better than two sheep for meat; will it suffice for me as a sacrifice ? He said: Yes; but it will never suff8ice for anyone after you. Sahih	The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on Slaughtering One Sacrifice Before the Imam in Sunan AlNasai
SunanAlNasai-017-001-12987		It was narrated that Ibn Shubrumah said: Talha h said to the people of AlKufah concerning Nabidh: It is a test whereby a young man may benefit but an old man may be harmed. If there was a wedding among them; Talha h and Zubaid would offer milk and honey to drink. It was said to Talha h: Why dont you offer Nabidh? He said: I would not like a Muslim to become intoxicated because of me.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Mentioning the Permissible Drinks in Sunan AlNasai
SunanAlNasai-017-001-13187		It was narrated from Umarah Bin Khuzaimah that his paternal uncle; who was one of the companions of the Prophet told him; that: the Prophet bought a horse from a Bedouin and asked him to follow him; so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse; and they did not realize that the Prophet had bought it; until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; Are you going to buy this horse or shall I sell it? The Prophet stood up when he heard him calling and said: Have I not bought it from you? He said: No; by Allah; I have not sold it to you; and the Prophet said I bought it from you. The people started to gaiter around the Prophet and the Bedouion as they were talking; and the Bedouin started to say: Bring a witness who will testify that you bought it. Khuzaimah Bin habit said: I bear witness that you bought it The Prophet turned to Khunzimah and said: Why are you bearing witness? He said: Because I know that you are truthful; O Messenger of Allah made the testimony of Khuzaimah equivalent to the testimony of two men. sahih	The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on It Is Not Essential To Call Witnesses When Buying Or Selling in Sunan AlNasai
SunanAlNasai-017-001-13358		It was narrated from Amr Bin Shuaib; from his fahther; that his grandfather said: The messenger of Allah was asked about the Aqiqah and he said: Allah; the mighty and sublime; does not like AlUquq as if he disliked the word AlAqiqah. He said to the Messenger of Allah: But one of us may offer a sacrifice when a child is born to him. He said: Whoever wants to offer a sacrifice for his child; let him do so; for a boy; two sheep; Mukafaatan; of equal age ; and for a girl; one. One of the narrators Dawud said: I asked Ziad Bin Aslam about the word Mukafaatan and he said: Two similar sheep that are slaughtered together.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on For a boy two sheep in Sunan AlNasai
SunanAlNasai-017-001-13370		Mikhnaf Bin Sulaim said: While we were standing with the Messenger of Allah at Arafat; he said: O people; it is upon each family to offer a sacrifice Udhiyah and an Atirah each year. One of the narrators Muadh said: Ibn aown used to offer slaughter the Atirah; and I saw that with my own eyes during Rajab. Daif	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on There Is No Fara And No Atirah in Sunan AlNasai
SunanAlNasai-017-001-13372		It was narrated that Yahya Bin Zurarah Bin Karim Bin AlHarith Bin Amr AlBahili said: I heard my father say; that he heard his grandfather AlHarith Bin Amr; that he met the Messenger of Allah during the Farewell Pilgrimage; when he was atop his slit-eared camel. He said : I said: O Messenger of Allah; May my father and mother be ransomed for you; pray for forgiveness for me. He said: May Allah forgive you plural. Then I came to him from the other side; hoping that he would supplicate just for me alone; and not them. I said: O Messenger of Allah; pray for forgiveness for me. He said: May Allah forgive you plural. Then a man among the people said: O Messenger of Allah; what about the Atirah and Fara? He said: Whoever wishes to offer and Atirah may do so; and whoever does not wish to; may not. Whoever wishes to offer a Fara may do so; and whoever does not wish to; may not. And with regard to sheep; a sacrifice should be offered. And he clasped between his fingers except for one.	The Chapter on Wishes And Forgiveness in HodHood Indexing, Chapter on There Is No Fara And No Atirah in Sunan AlNasai
SunanAlNasai-017-001-13379		It was narrated that Abu Razin Laqit Bin Amir AlUqaili said: I said: O Messenger of Allah; we used to offer sacrifices during the Aljahiliyah in Rajab; and eat of their meat and offer some to those who came to us. The Messenger of Allah said: There is nothing wrong with that. One of the narrators Waki Bin Udus said: I will not leave it.	The Chapter on Animal Sacrifice Meat in HodHood Indexing, Chapter on The Explanation Of Fara in Sunan AlNasai
SunanAlNasai-017-001-13804		It was narrated from Yazid Bin Hurmuz that: when Najdah AlHaruriyah rebelled during the Fitnah of Ibn Zubayr; he sent word to Ibn Abbas asking him about the share of the relatives of the Messenger of Allah -to whom did he think it should be given? He replied: It is for us; because of our blood ties to the Messenger of Allah allocated it to them; but Umar offered us something we thought was less than what was our due; and we refused to accept it. What he offered to them who wanted to get married; and to help the debtors pay off their debts; and he gave to their indigent. But he refused to give them more than that.	The Chapter on Injury In Crimes And Felonies in HodHood Indexing, Chapter on The Book Of The Distribution Of AlFay in Sunan AlNasai
SunanAlNasai-017-001-14453		It was narrated that Umar said: Hafsah bint Umar became single when her husband Khunais -meaning Bin Hudhafah- died. He was one of the Companions of the Prophet who had been present at Badr; and he died in AlMadinah. I met Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah. He said: I will think about it. A few days passed; then I met him and he said: I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah to you. He did not give me any answer; and I felt more upset with him than I had with Uthman; may Allah be pleased with him. Several days passed; then the Messenger of Allah proposed marriage to her; and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me and I did not give you an answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah; if he had left her; then I would have married her.	The Chapter on Potent Houre in HodHood Indexing, Chapter on A Man Offering His Daughter In Marriage To Someone Whom He Likes in Sunan AlNasai
SunanAlNasai-017-001-14455		It was narrated from Anas that a woman offered herself in marriage to the Prophet. The daughter of Anas laughed and said: How little was her modesty. Anas said: She was better than you; she offered herself in marriage to the Prophet.	Chapter on A Woman Offering Herself In Marriage To One Whom She Likes in Sunan AlNasai
SunanAlNasai-017-001-14464		Umar Bin AlKhattab; may Allah be pleased with him; narrated: Hafsah bint Umar became single when her husband Khunais Bin Hudhafah AlSahmi died. He was one of the Companions of the Prophet; and he died in AlMadinah. Umar said: I went to Uthman Bin Affan and offered Hafsah in marriage to him. I said: If you wish; I will marry you to Hafsah bint Umar. He said: I will think about it. A few days passed; then I met him and he said: It seems that I do not want to get married at the moment. Umar said: Then I met Abu Bakr AlSiddiq; may Allah be pleased with him; and said: If you wish; I will marry Hafsah bint Umar to you. Abu Bakr remained silent; and did not give me any answer; and I felt more upset with him than I had with Uthman. Several days passed; then the Messenger of Allah proposed marriage to her and I married her to him. Abu Bakr met me and said: Perhaps you felt upset with me when you offered Hafsah in marriage to me; and I did not give you any answer? I said: Yes. He said: Nothing prevented me from giving you an answer when you made the offer to me; except the fact that I had heard the Messenger of Allah speak of her; and I did not want to disclose the secret of the Messenger of Allah. If he had left her; then I would have married her.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on A Man Marrying Off His Grown Daughter in Sunan AlNasai
SunanAlNasai-017-001-14485		Sahl Bin Saad said: I was among the people with the Prophet when a woman stood up and said: O Messenger of Allah; she has offered herself in marriage to you; so see what you think of her. He remained silent and the Prophet did not give any answer. Then she stood up again and said: O Messenger of Allah; she has offered herself in marriage to you; so see what you think of her. A man stood up and said: Marry her to me; O Messenger of Allah! He said: Do you have anything? He said: No. He said: Go and look; even if it is just an iron ring. So he went and looked then he came and said: I could not find anything; not even an iron ring. He said: Have you memorized anything of the Quran? He said: Yes; Surah such-and-such and Surah such-and-such. He said: I will marry you to her on the basis of what you have memorized of the Quran.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on The Words By Which The Marriage Tie Is Completed in Sunan AlNasai
SunanAlNasai-017-001-15503		It was narrated that AlBara said: The Messenger of Allah ﷺ addressed us on the day of AlNahr after the prayer; then he said: Whoever prays and offers the sacrifice as we do; his ritual is complete; and whoever offers the sacrifice before the prayer; that is just ordinary meat. Abu Burdah Bin Niyar said: O Messenger of Allah ﷺ ; by Allah; we offered the sacrifice before I came out to the prayer; because I knew that today is the day of eating and drinking; so I hastened to do it and I ate of it and fed it to my family and neighbors. The Messenger of Allah ﷺ said: That is just a sheep for meat. He said: I have a jadhaah that is better than two meaty sheep; will that be sufficient as a sacrifice for me? He said: Yes; but it will not be sufficient for anyone after you.	The Chapter on Animal Sacrifice And The Month Of Rajab in HodHood Indexing, Chapter on Imam urging the people to give charity in Sunan AlNasai
SunanAlNasai-017-001-15520		It was narrated that Thalabah Bin Zahdam said: We were with Saeed Bin AlAsi in Tabaristan; and Hudhaifah Bin AlYaman was with us. He said: Which of you offered the fear prayer with the Messenger of Allah ﷺ ? Hudhaifah said: I did; and he described it. He said: The Messenger of Allah ﷺ offered the fear prayer; leading one group who had formed rows behind him in praying one rakah; while the other group was between him and the enemy. So he led the group that was near him in praying one rakah; then they left and took the place of others; and the others came and he led them in praying one rakah.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
SunanAlNasai-017-001-15542		It was narrated from Abu Bakrah that: The Messenger of Allah ﷺ led the people in offering the fear prayer; two rakahs. Then he said the taslim and led others in offering the fear prayer; then he said the taslim. So the Prophet ﷺ had prayed four rakahs.	The Chapter on Bowing In Prayers And Mina And Alqiblah in HodHood Indexing, Chapter on The narrations mentioned for the Fear Prayer in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24617		Narrated Kuraib; the client of Ibn Abbas: That Abdullah Bin Abbas; Abdulrahman Bin Azhar and AlMiswar Bin Makhramah sent him to Aisha; wife of the Prophet ﷺ. They said: Convey our regards to her from all of us and ask her about the two rakahs after the Asr prayer; and tell her that we have been informed that she prays them; and we are told that the Messenger of Allah ﷺ prohibited them. I entered upon her and told her that for which they had sent me to her. She said: Ask Umm Salamah. I returned to them Ibn Abbas and others and informed them about her opinion. They sent me back to Umm Salamah with the same mission for which they had sent me to Aishah. Umm Salamah said: I heard the Messenger of Allah ﷺ prohibiting them; but later on I saw him praying them. When he prayed them; he had offered the Asr prayer. He then came to me while a number of women from Banu Haram from the Ansar were sitting with me. He prayed these two rakahs. I sent a slave girl to him and I told her: Stand beside him and tell him that Umm Salamah has asked: Messenger of Allah ﷺ ; I heard you prohibiting these two rakahs after the afternoon prayer but I see you praying them yourself. If he makes a sign with his hand; step backward from him. The slave girl did so. When he finished prayer; he said: O daughter of Abu Umayah; you asked about the praying of two rakahs after the Asr prayer; in fact; some people of Abd AlQais has come to me with the news that their people had embraced Islam. They hindered me from praying the two rakahs after Zuhr prayer. It is those two rakahs which I offered after the Asr prayer	The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Prayer After Asr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24640		Narrated Muttalib: The Prophet ﷺ said: Prayer is to be offered in two rakahs; and you should recite the tashahhud at the end of two rakahs; and express your distress and humility and raise your hands and say praying: O Allah; O Allah. He who does not do so does not offer a perfect prayer.Abu Dawud was asked about offering prayer at night in two rakahs. He said: They may be two if you like and four if you like.	The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on The Prayer During Daytime in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24647		Narrated Aisha; Ummul Muminin: Shurayh Ibn Hani said: I asked Aisha about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ never offered the night prayer and thereafter came to me but he offered four or six rakahs of prayer. One night the rain fell; so we spread a piece of leather for his prayer ; and now I see as if there is a hole in it from which the water is flowing. I never saw him protecting his clothes from the earth as he did on that occasion.	The Chapter on Prayers And Bowing in HodHood Indexing, Chapter on The Prayer After Isha in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24701		Narrated Ibn Abbas: I spent a night in the house of my maternal aunt Maimunah; daughter of AlHarith. The Prophet ﷺ offered the night prayer. He then came and prayed four rakahs and slept. He then stood up and prayed. I stood at his left side. He made me go round and made me stand at his right side. He then prayed five rakahs and slept; and I heard his snoring. He then got up and prayed two rakahs. Afterwards he came out and offered the dawn prayer.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24749		Narrated Ubadah Ibn AlSamit: Ibn Muhayriz said: A man from Banu Kinanah; named AlMakhdaji; heard a person called Abu Muhammad in Syria; saying: The witr is a duty wajib. AlMakhdaji said: So I went to Ubadah Ibn AlSamit and informed him. Ubadah said: Abu Muhammad told a lie. I heard the Messenger of Allah ﷺ say: There are five prayers which Allah has prescribed on His servants. If anyone offers them; not losing any of them; and not treating them lightly; Allah guarantees that He will admit him to Paradise. If anyone does not offer them; Allah does not take any responsibility for such a person. He may either punish him or admit him to Paradise.	The Chapter on Wishes And Admittance in HodHood Indexing, Chapter on Concerning One Who Does Not Pray Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25301		Narrated Abdullah Ibn Abbas: Ishaq Ibn Abdullah Ibn Kinanah reported: AlWalid Ibn Utbah or according to the version of Uthman AlWalid Ibn Uqbah; the then governor of Medina; sent me to Ibn Abbas to ask him about the prayer for rain offered by the Messenger of Allah ﷺ. He said: The Messenger of Allah ﷺ went out wearing old clothes in a humble and lowly manner until he reached the place of prayer. He then ascended the pulpit; but he did not deliver the sermon as you deliver usually. He remained engaged in making supplication; showing humbleness to Allah and uttering the takbir Allah is most great. He then offered two rakahs of prayer as done on the Id festival.Abu Dawud said: This is the version of AlNufail. What is correct is Ibn Utbahs	The Chapter on Tashahhud Pronunciation in HodHood Indexing, Chapter on Collection Of s Regarding Salat AlIstisqa in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25356		Narrated Muadh Ibn Jabal: The Prophet ﷺ was engaged in the Battle of Tabuk. If he moved off before the sun had declined; he would delay the noon prayer till he would combine it with the afternoon prayer and would offer them together. If he moved off after the sun had declined; he would combine the noon and afternoon prayers; and then he proceeded; if he moved off before the evening prayer; he would delay the evening prayer; he would offer it along with the night prayer; he would delay the evening prayer; he would offer it along with the night prayer. If he moved off after the evening prayer; he would offer the night prayer earlier and offer it along with the evening prayer.Abu Dawud said: This tradition has not been narrated by anyone except by Qutaibah.	The Chapter on Prayers And The Sun in HodHood Indexing, Chapter on Combining Between Two Prayers in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25359		Narrated Hafs Bin Aasi m: I accompanied Ibn Umar on the way on a journey. He led us in two rakah of the noon prayer. Then he proceeded and saw some people standing. He asked: What are they doing ? I replied: They are glorifying Allah i.e. offering supererogatory prayer. He said: If I had offered the supererogatory prayer while travelling ; I would have completed prayer; my cousin. I accompanied the Messenger of Allah ﷺ during the journey; he did not pray more than two rakaat until his death. I also accompanied Abu Bakr; and he prayed two rakaat and nothing more until he died. I also accompanied Umar; and he prayed two rakaat and nothing more until he died. I also accompanied Uthman; and he prayed two rakaat and nothing more until he died. Indeed Allah; the Exalted; said: Certainly you have in the Messenger of Allah an excellent exemplar	The Chapter on Prayers And Forgiveness in HodHood Indexing, Chapter on The Voluntary Prayers During Travel in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25384		Narrated Abu Bakrah: The Prophet ﷺ offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rakahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rakahs and uttered the salutation. Thus the Messenger of Allah ﷺ offered four rakahs and his companions offered two rakahs. AlHasan used to give legal verdict on the authority of this tradition.Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rakahs and the people three rakahs.Abu Dawud said: Yahya Bin Abi Kathir narrated from Abu Salamah from Jabir from the Prophet ﷺ something similar. Sulaiman AlYashkuri reported it from the Prophet ﷺ in like manner.	The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on Those Who Said That Each Group Should Pray Two Rakahs With The Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25421		Narrated Abdullah Ibn Umar: Umar Ibn AlKhattab named a bukhti camel for sacrifice at hajj. He was offered three hundred dinars for it as its price. He came to the Prophet ﷺ and said: Messenger of Allah; I named a bukhti camel for sacrifice and I was offered for it three hundred dinars. May I sell it and purchase another one for its price? No; sacrifice it.Abu Dawud said: This was due to the fact that Umar had made an incision in hump.	The Chapter on Financial Transactions And Gold in HodHood Indexing, Chapter on On Substituting The Sacrificial Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25571		Jafar Bin Muhammad reported on the authority of his father The Prophet ﷺ prayed the noon and the afternoon prayers with one adhan and two iqamahs at Arafat and he did not offer supererogatory prayers between them. He prayed the sunset and night prayers at AlMuzdalifah with one adhan and two iqamahs and he did not offer supererogatory prayers between them.Abu Dawud said This tradition has been narrated by Hatim Bin Ismail as a part of the lengthy tradition. Muhammad Bin Ali AlJufi narrated it from Jafar from his father on the authority of Jabir; like the tradition transmitted by Hatim Bin Ismail. But this version has He offered the sunset and night prayers with one adhan and one iqamah.	The Chapter on Prayers And Mercy And The Companions in HodHood Indexing, Chapter on The Description Of The Prophet Hajj in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25590		Usamah Bin Zaid said: The Apostle of Allaah ﷺ returned from Arafat. When he came to the mountain path ; he alighted; urinated and performed the ablution; but he did not perform it completely. I said to him Prayer? He said The prayer will be offered ahead of you. He then mounted. When he reached AlMuzdalifah he alighted performed the ablution; performed it well. Thereafter iqamah for the prayer was called and he offered the sunset prayer. Then everyone made his Camel kneel down at his place. Iqamah was then called for night prayer and he offered it but he did not pray between them.	The Chapter on Adhan And Iqama And Ablution in HodHood Indexing, Chapter on Departing From Arafah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26308		AlMughirah Bin Shubah said : The Messenger of Allah ﷺ lagged behind in a journey. He then narrated this story saying : Then we came to people. Abdulrahman was leading them in the dawn prayer. When he perceived the presence of the Prophet ﷺ ; he intended to retire. The Prophet ﷺ asked him to continue and I and the Prophet ﷺ offered one rakah of prayer behind him. When he had pronounced the salutation; the Prophet ﷺ got up and offered the rakah which had been finished before; and he made no addition to it. Abu Dawud said: Abu Said AlKhudri; Ibn AlZubair and Ibn Umar hold the opinion that whoever gets an odd number of the rakahs of prayer; he should perform two prostrations on account of forgetfulness.	The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on Wiping Over The Khuff in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26507		Abu Huraira reported the Messenger of Allah ﷺ as saying: Whoever takes bath due to sexual defilement on Friday and goes out for Friday prayer ; is treated like one who offers a camel as sacrifice; he who goes out in the second instance as one who offers a cow; he who goes out in the third instance is treated as one who offers horned cow ; he who goes out in the fourth instance is treated as one who offers hen ; he who goes out in the fifth instance is treated as one who offers an egg. When the Imam comes out for sermon ; the angels too attend to listen to the sermon.	The Chapter on Animal Sacrifice And Cows in HodHood Indexing, Chapter on Performing Ghusl For The Friday Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27372			The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on The Times Of AlSalat in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27375		Abu Barzah reported: The Messenger of Allah ﷺ would offer the Zuhr prayer when the sun had passed the meridian; he would offer Asr prayer after which one of us would visit the skirts of Medina and return him while the sun was still bright; I forgot what he said about the Maghrib prayer; he did not fear postponing the Isha prayer until a third of night had passed; or he said: until the midnight had passed. He would dislike sleeping before it or talking after it. And he would offer the Fajr prayer when a man could recognize his neighbor whom he recognized well; and he would recite from sixty to a hundred verses during it.	The Chapter on Asr Maghrib And Zuhur Obligatory Prayers in HodHood Indexing, Chapter on The Times Of The Prophet Prayers And How He Used To Pray Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27414		Abu Qatadah reported: The Prophet ﷺ was on a journey. The Prophet ﷺ took a turn and I also took a turn with him. He said: Look! I said: This is a rider; these are two riders; and these are three until we became seven. He then said: Guard for us our prayer; i.e. the Fajr prayer. But sleep dominated them and none could awaken them except the heat of the sun. They stood up and drove away a little. Then they got down from their mounts and performed ablution. Bilal called for prayer and they offered two rakahs of Sunnah of Fajr and then offered the Fajr prayer and mounted their mounts. Some of them said to others: We showed negligence in prayer. The Prophet ﷺ said: There is no negligence in sleep. The negligence is in wakefulness. If any of you forget saying prayer; he should offer it when he remembers it and next day he should say it at its proper time.	The Chapter on Journeys And Travel And The Companions in HodHood Indexing, Chapter on Whoever Sleeps Through The Prayer Time Or Forgets To Pray in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27549		Abu Huraira said: I heard the Messenger of Allah ﷺ say: When the iqamah is pronounced for prayer; do not come to it running; but come walking slowly. You should observe tranquility. The part of the prayer you get along with the imam offer it; and the part you miss complete it afterwards.Abu Dawud said: The version narrated by AlZubaidi; Ibn Abi Dhib; Ibrahim Bin Sad; Mamar; Shuaib Bin Abi Hamzah on the authority of AlZuhri has the words: the part you miss then complete it. Ibn Uyainah alone narrated from AlZuhri the words then offer it afterwards. And Muhammad Bin Amr narrated from Abu Salamah on the authority of Abu Huraira; and Jafar Bin Rabiah narrated from AlAraj on the authority of Abu Huraira the words then complete it. And Ibn Masud narrated from the Prophet ﷺ and Abu Qatadah and Anas reported from the Prophet ﷺ the words then complete it.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, Chapter on Rushing To The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27688		Urwah reported on the authority of Aisha: The Messenger of Allah ﷺ used to pray at night and she Aisha would lie between him and the qiblah; sleeping on the bed on which he would sleep. When he wanted to offer the witr prayer; he awakened her and she offered the witr prayer.	The Chapter on Prayers And Mercy And Sleeping in HodHood Indexing, Chapter on Whoever Said That the Woman Does Not Nullify The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27841		Narrated Abu Huraira: Anas Ibn Hakim AlDabbi said that he feared Ziyad or Ibn Ziyad; so he came to Medina and met Abu Huraira. He attributed his lineage to me and I became a member of his lineage. Abu Huraira said to me : O youth; should I not narrate a tradition to you? I said: Why not; may Allah have mercy on you? Yunus a narrator said: I think he narrated it the tradition from the Prophet ﷺ : The first thing about which the people will be called to account out of their actions on the Day of Judgment is prayer. Our Lord; the Exalted; will say to the angels - though He knows better: Look into the prayer of My servant and see whether he has offered it perfectly or imperfectly. If it is perfect; that will be recorded perfect. If it is defective; He will say: See there are some optional prayers offered by My servant. If there are optional prayer to his credit; He will say: Compensate the obligatory prayer by the optional prayer for My servant. Then all the actions will be considered similarly.	The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on Regarding The Statement Of The Prophet Every Prayer That One Does Not Perfect It Will Be Made Complete By The Voluntary Ones in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35709		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr Ibn Abdulrahman from Abu Salih AlSammani from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; If someone does ghusl for major ritual impurity on the day of jumua and then goes in the first part of the time; it is as if he had offered up a camel. If he goes in the second part of the time; it is as if he had offered up a cow. If he goes in the third part of the time; it is as if he had offered up a horned ram. If he goes in the fourth part of the time; it is as if he had offered up a hen. If he goes in the fifth part of the time; it is as if he had offered up an egg. And when the imam comes out; the angels settle down listening to the dhikr remembrance of Allah.	The Chapter on Animal Sacrifice And Cows in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35838		Yahya related to me from Malik from Yahya Ibn Said from Sulayman Ibn Yasar that Said Ibn Huzaba AlMakhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah Ibn Umar; Abdullah Ibn AlZubair and Marwan Ibn AlHakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then; when he got better again; he should do umra and come out of his ihram; after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future. Malik said; This is what we do here in Madina if someone is detained by something other than an enemy. And when Abu Ayoub AlAnsari and Habbar Ibn AlAswad came to the day of the sacrifice and had missed the hajj; Umar Ibn AlKhattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal; or; if they could not find one; to fast three days during the hajj and seven days after they had returned to their families. Malik said; Anyone who is detained from doing hajj after he has gone into ihram; whether by illness or otherwise; or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does. Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain; or of a woman who was in labour; and he said; Someone to whom this happens is in the same situation as one who is hindered from doing the hajj; and he must do the same as people from outlying regions do when they are hindered from doing the hajj. Malik said; about someone who arrived in the months of the hajj with the intention of doing umra; and completed his umra and went into ihram in Makka to do hajj; and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else; I think that he should stay where he is until he is better and then go outside the area of the Haram; and then return to Makka and do tawaf of the House and say between Safa and Marwa; and then leave ihram. He must then do hajj again another year and offer a sacrificial animal. Malik said; about someone who left ihram in Makka; and then did tawaf of the House and say between Safa and Marwa; and then fell ill and was unable to be present with everybody at Arafa; If the hajj passes someone by he should; if he can; go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa; because he had not intended his initial tawaf to be for an umra; and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal. If he is not one of the people of Makka; and something happens to him which stops him from doing the hajj; but he does tawaf of the House and say between Safa and Marwa; he should come out of ihram by doing an umra and then do tawaf of the House a second time; and say between Safa and Marwa; because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal.	The Chapter on The Kabbah In Alahjj in HodHood Indexing, The Book of Hajj in Muwata Malik
MuwataMalik-017-001-35907		Yahya related to me from Malik that he had heard one of the people of knowledge say; A man and wife should not share in one sacrificial animal. Each should sacrifice an animal separately. Malik was asked about whether someone who had been entrusted with an animal for him to sacrifice on hajj; who went into ihram for umra; should sacrifice it when he came out of ihram or postpone it so that he sacrificed it at the time of the hajj while in the meantime he came out of ihram from his umra. He said; He should postpone it so that he may sacrifice it at the time of the hajj; and meanwhile come out of ihram from his umra. Malik said; If it is judged that some- one must offer an animal for having killed game; or for any other reason; this animal can only be sacrificed at Makka; since Allah; the Blessed and Exalted; says; a sacrificial animal which will reach the Kaba. The fasting or sadaqa that is considered equivalent to offering a sacrifice can be done outside Makka; and the person who is doing it can do it wherever he likes.	The Chapter on Hajj Altamattu in HodHood Indexing, The Book of Business Transactions in Muwata Malik