Prais

Prais Completed Form

The word Prais is a stemmed form of the following words:

Prais Dictionary Definition

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from dictionary.com

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Prais

Prais in Wikipedia

https://en.wikipedia.org/wiki/Prais

Prais References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlImran Ayah 188	Surat AlImran	-0.47		89	Penalti grievou, Penalti penalti, Escap penalti, Exult brought, Brought love, Love prais	لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوْا وَيُحِبُّونَ أَنْ يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُمْ بِمَفَازَةٍ مِنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ	Think not that those who exult in what they have brought about, and love to be praised for what they have not done, - think escape the penalty. For them is a penalty Grievous indeed.
Surat AlWaqiah Ayah 62	Surat AlWaqiah	-0.35		42	Celebr prais, Creation celebr	وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَى فَلَوْلَا تَذَكَّرُونَ	And ye certainly know already the first form of creation: why then do ye not celebrate His praises?
Surat AlNisa Ayah 103	Surat AlNisa	-0.3		92	Regular prayer, Prayer enjoin, Prayer prayer, Believ state, Ly side, State time, Pass congreg, Enjoin believ, Congreg prayers, Join believ, Prayers celebr, Side free, Sit ly, Standing sit, Praises standing, Free danger, Danger regular	فَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِكُمْ فَإِذَا اطْمَأْنَنْتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًا	When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times.
Surat AlFurqan Ayah 50	Surat AlFurqan	-0.22		38	Celebr prais, Celebr praises, Aught rank, Praises avers, Aught r, Avers aught, Tribut order, Rank ingratitud, Order celebr, Distribut order	وَلَقَدْ صَرَّفْنَاهُ بَيْنَهُمْ لِيَذَّكَّرُوا فَأَبَى أَكْثَرُ النَّاسِ إِلَّا كُفُورًا	And We have distributed the (water) amongst them, in order that they may celebrate (our) praises, but most men are averse (to aught) but (rank) ingratitude.
Surat Alaaraf Ayah 43	Surat Alaaraf	-0.22		37	River flow, Truth lord, Deed righteous, Guidanc truth, Lord brought, Cry behold, Remov heart, Lurk sens, Heart lurk, Hear cry, Brought hear, Garden inheritors, Felic guidance, Guid felic, Behold garden, Flowing prais, Garden inherit, Sens injury, Injury river, Inheritors deed, Guidance guid, River flowing, Prais guid, Guidance guidanc	وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ وَنُودُوا أَنْ تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ	And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."
Surat Saad Ayah 18	Surat Saad	-0.22		38	Hill declare, Eventid break, Praises eventid, Declare unison, Unison praises	إِنَّا سَخَّرْنَا الْجِبَالَ مَعَهُ يُسَبِّحْنَ بِالْعَشِيِّ وَالْإِشْرَاقِ	It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day,
Surat AlZumar Ayah 22	Surat AlZumar	-0.16		59	Celebr prais, Heart harden, Heart ha, Enlighten hardheart, Woe heart, Heart open, Manifestli wander, Harden celebr, Prais manifestli, Islam receiv, Wander error, Hardheart woe, Receiv enlighten, Open islam	أَفَمَنْ شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَى نُورٍ مِنْ رَبِّهِ فَوَيْلٌ لِلْقَاسِيَةِ قُلُوبُهُمْ مِنْ ذِكْرِ اللَّهِ أُولَئِكَ فِي ضَلَالٍ مُبِينٍ	Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)!
Surat AlTaubah Ayah 112	Surat AlTaubah	-0.11		113	Glad tide, Enjoin forbid, Bow prostrat, Prostrat prayer, Tide believ, Forbid evil, Prayer enjoin, Evil observ, Prais wander, Observ limit, Repent serv, Wander devot, Rejoic proclaim, Serv prais, Proclaim glad, Devot bow	التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنْكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ	Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers.
Surat Fussilat Ayah 38	Surat Fussilat	-0.11		58	Celebr prais, Presenc lord, Prais night, Night flag, Arrogant matter, Matter presenc, Believ arrog, Lord celebr, Believ arrogant, Unbeliev arrogant, Flag feel	فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِنْدَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ	But is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it).
Surat AlNisa Ayah 131	Surat AlNisa	-0.0062		92	Heaven earth, Peopl book, Belong heaven, Worthi prais, Free worthi, Earth free, Direct peopl, Deni belong, Fear deni, Muslim fear, Earth direct	وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَقَدْ وَصَّيْنَا الَّذِينَ أُوتُوا الْكِتَابَ مِنْ قَبْلِكُمْ وَإِيَّاكُمْ أَنِ اتَّقُوا اللَّهَ وَإِنْ تَكْفُرُوا فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ غَنِيًّا حَمِيدًا	To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise.
Surat AlRaad Ayah 13	Surat AlRaad	0		96	Aw flingeth, Flingeth loudvoic, Strength power, Angels aw, Power suprem, Praises angels, Repeateth praises, Whomsoev dare, Thunderbolts therewith, Dare disput, Thunder repeateth, Striketh whomsoev, Loudvoic thunderbolts, Disput strength, Nay thunder, Therewith striketh	وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا مَنْ يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحَالِ	Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will.. yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)!
Surat AlRum Ayah 18	Surat AlRum	0.0064		80	Heaven earth, Begin declin, Late afternoon, Earth late, Yea praise, Praise heaven, Afternoon begin	وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ	Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline.
Surat Yunus Ayah 10	Surat Yunus	0.039		49	Cherish sustain, Sustain world, Prais cherish, Thi cry, Cry prais, Cry glori, Greet close, Close cry, Peac greet	دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ	(This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!"
Surat AlShura Ayah 5	Surat AlShura	0.081		47	Forgiving merci, Celebr prais, Prais lord, Prai forgiv, Earth behold, Earth be, Rent asund, Heaven rent, Lord prai, Hold forgiv, Asund glori, Glori angel, Be earth, Angel celebr, Forgiv be, Behold forgiving	تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِنْ فَوْقِهِنَّ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَنْ فِي الْأَرْضِ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ	The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful.
Surat AlIsra Ayah 111	Surat AlIsra	0.089		46	Beget son, Partner dominion, Nor protect, Magnifi great, Yea magnifi, Prais be, Protect humili, Son partner, Dominion nor, Prais beget, Humili yea, Great glori	وَقُلِ الْحَمْدُ لِلَّهِ الَّذِي لَمْ يَتَّخِذْ وَلَدًا وَلَمْ يَكُنْ لَهُ شَرِيكٌ فِي الْمُلْكِ وَلَمْ يَكُنْ لَهُ وَلِيٌّ مِنَ الذُّلِّ وَكَبِّرْهُ تَكْبِيرًا	Say: "Praise be to Allah, who begets no son, and has no partner in (His) dominion: Nor (needs) He any to protect Him from humiliation: yea, magnify Him for His greatness and glory!"
Surat AlImran Ayah 191	Surat AlImran	0.12		89	Heaven earth, Celebr prais, Penalti fire, Creation heaven, Creat glori, Earth thought, Ly side, Standing sitting, Contempl wonder, Salvat penalti, Men celebr, Sides contempl, Ly sides, Prais standing, Naught creat, Standing sit, Sitting ly, Lord naught, Glori salvat, Thought lord, Wonder creation	الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ	Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire.
Surat Alankabut Ayah 63	Surat Alankabut	0.13		81	Send rain, Rain sky, Earth death, Prais understand, Life therewith, Therewith earth, Sky life, Death reply, Reply prais, Reply prai	وَلَئِنْ سَأَلْتَهُمْ مَنْ نَزَّلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ مِنْ بَعْدِ مَوْتِهَا لَيَقُولُنَّ اللَّهُ قُلِ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ	And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, "Allah!" Say, "Praise be to Allah!" But most of them understand not.
Surat Ghafir Ayah 7	Surat Ghafir	0.17		57	Blaze fire, Prais lord, Forgiv lord, Penalti blaze, Lord reach, Glori prais, Preserv penalti, Sing glori, Path preserv, Implor forgiv, Repentance path, Merci knowledg, Forgive repentance, Throne sing, Knowledg forgiv, Sustain throne, Things merci, Reach things, Lord implor, Knowledg forgive	الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ	Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire!
Surat AlSajda Ayah 15	Surat AlSajda	0.18		71	Celebr prais, Prais lord, Fall prostrat, Recit fall, Puf pride, Lord puf, Signs recit, Prostration celebr, Fall prostration	إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ	Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
Surat AlIsra Ayah 52	Surat AlIsra	0.19		46	Word praise, Praise tarri, Dai word	يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ وَتَظُنُّونَ إِنْ لَبِثْتُمْ إِلَّا قَلِيلًا	"It will be on a Day when He will call you, and ye will answer (His call) with (words of) His praise, and ye will think that ye tarried but a little while!"
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In Hadith Text Books

Prais In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-028		Narrated Ibn Abbas: When the Prophet ﷺ got up at night to offer the Tahajjud prayer; he used to say: Allahumma lakal-hamd. Anta qaiyimus-samawati Alard wa man fihinna. Walakal-hamd; Laka mulkus-samawati Alard wa man fihinna. Walakal-hamd; anta nurus-samawati Alard. Wa lakal-hamd; anta Alhaq wa waduka-lhaq; wa liqauka Haq; wa qauluka Haq; Aljannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun; sallal-lahualaihi wasallam; Haq; was-saatu Haq. Allahumma aslamtu Laka wabika amantu; wa Alaika tawakkaltu; wa ilaika anabtu wa bika khasamtu; wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wamaa lantu; anta Almuqaddim wa anta Almu akh-khir; la ilaha illa anta or la ilaha ghairuka. O Allah! All the praises are for you; You are the Holder of the Heavens and the Earth; And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth; And to meet You is true; Your Word is the truth And Paradise is true And Hell is true And all the Prophets Peace be upon them are true; And Muhammad is true; And the Day of Resurrection is true. O Allah ! I surrender my will to You; I believe in You and depend on You. And repent to You; And with Your help I argue with my opponents; the non-believers And I take You as a judge to judge between us. Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make some people forward And some backward. There is none to be worshipped but you. Sufyan said that Abdul Karim Abu Umaiya added to the above; Wala haula Wala quwata illa billah There is neither might nor power except with Allah.	The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on The Tahajjud Prayer at night in Sahih AlBukhari
SahihAlBukhari-017-001-062		Narrated Ubada Bin AlSamit: The Prophet ﷺ Whoever gets up at night and says: - La ilaha Allallah Wahdahu la Sharika lahu Lahu-lmulk; waLahu Alhamd wahuwa ala kullishaiin Qadir. Alhamdu lil-lahi wa subhanal-lahi wa la-ilaha Allal-lah wa Allahu akbar wa la hawla Wala Quwata Alla-bil-lah. None has the right to be worshipped but Allah. He is the Only One and has no partners. For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah; And Allah is Great And there is neither Might nor Power Except with Allah. And then says: - Allahumma; Ighfir li O Allah! Forgive me. Or invokes Allah ; he will be responded to and if he performs ablution and prays ; his prayer will be accepted.	The Chapter on Worship And Supplications in HodHood Indexing, Chapter on The superiority of one who wakes up at night and offers the Salat with a loud voice in Sahih AlBukhari
SahihAlBukhari-017-001-1021		Narrated Ibn Abbas: The Prophet ﷺ used to invoke Allah at night; saying; O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth; and Your Promise is the Truth; and the Meeting with You is the Truth; and Paradise is the Truth; and the Hell Fire is the Truth; and the Hour is the Truth. O Allah! I surrender myself to You; and I believe in You and I depend upon You; and I repent to You and with You Your evidences I stand against my opponents; and to you I leave the judgment for those who refuse my message. O Allah! Forgive me my sins that I did in the past or will do in the future; and also the sins I did in secret or in public. You are my only God Whom I worship and there is no other God for me i.e. I worship none but You. Narrated Sufyan: regarding the above narration that the Prophet ﷺ added; You are the Truth; and Your Word is the Truth.	The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on And it is He Who has created the heavens and the earth in truth in Sahih AlBukhari
SahihAlBukhari-017-001-1045		Narrated Anas: The Prophet ﷺ said; Allah will gather the believers on the Day of Resurrection in the same way as they are gathered in this life ; and they will say; Let us ask someone to intercede for us with our Lord that He may relieve us from this place of ours. Then they will go to Adam and say; O Adam! Dont you see the people people condition ? Allah created you with His Own Hands and ordered His angels to prostrate before you; and taught you the names of all the things. Please intercede for us with our Lord so that He may relieve us from this place of ours. Adam will say; I am not fit for this undertaking and mention to them the mistakes he had committed; and add; But you d better go to Noah as he was the first Apostle sent by Allah to the people of the Earth. They will go to Noah who will reply; I am not fit for this undertaking; and mention the mistake which he made; and add; But youd better go to Abraham; Khalil AlRahman. They will go to Abraham who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; But youd better go to Moses; a slave whom Allah gave the Torah and to whom He spoke directly They will go to Moses who will reply; I am not fit for this undertaking; and mention to them the mistakes he made; and add; Youd better go to Jesus; Allah slave and His Apostle and His Word Be: And it was and a soul created by Him. They will go to Jesus who will say; I am not fit for this undertaking; but youd better go to Muhammad whose sins of the past and the future had been forgiven by Allah. So they will come to me and I will ask the permission of my Lord; and I will be permitted to present myself before Him. When I see my Lord; I will fall down in prostration before Him and He will leave me in prostration as long as He wishes; and then it will be said to me; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then raise my head and praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit whom I will admit into Paradise. I will come back again; and when I see my Lord again ; I will fall down in prostration before Him; and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise; I will return again; and when I see my Lord; I will fall down in prostration and He will leave me in prostration as long as He wishes; and then He will say; O Muhammad! Raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will then praise my Lord with certain praises which He has taught me; and then I will intercede. Allah will allow me to intercede for a certain kind of people and will fix a limit to whom I will admit into Paradise. I will come back and say; O my Lord! None remains in Hell Fire but those whom Quran has imprisoned therein and for whom eternity in Hell Fire has become inevitable. The Prophet ﷺ added; There will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a barley grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of a wheat grain. Then there will come out of Hell Fire everyone who says: La ilaha illal-lah; and has in his heart good equal to the weight of an atom or a smallest ant.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on To one whom I have created with Both My Hands in Sahih AlBukhari
SahihAlBukhari-017-001-1072		Narrated Anas: The Prophet ﷺ said; The believers will be kept waiting on the Day of Resurrection so long that they will become worried and say; Let us ask somebody to intercede far us with our Lord so that He may relieve us from our place. Then they will go to Adam and say; You are Adam; the father of the people. Allah created you with His Own Hand and made you reside in His Paradise and ordered His angels to prostrate before you; and taught you the names of all things will you intercede for us with your Lord so that He may relieve us from this place of ours? Adam will say; I am not fit for this undertaking. He will mention his mistakes he had committed; i.e.; his eating off the tree though he had been forbidden to do so. He will add; Go to Noah; the first prophet sent by Allah to the people of the Earth. The people will go to Noah who will say; I am not fit for this undertaking He will mention his mistake which he had done; i.e.; his asking his Lord without knowledge. He will say to them ; Go to Abraham; Khalil AlRahman. They will go to Abraham who will say; I am not fit for this undertaking. He would mention three words by which he told a lie; and say to them. Go to Moses; a slave whom Allah gave the Torah and spoke to; directly and brought near Him; for conversation. They will go to Moses who will say; I am not fit for this undertaking. He will mention his mistake he made; i.e.; killing a person; and will say to them ; Go to Jesus; Allah slave and His Apostle; and a soul created by Him and His Word. Be: And it was. They will go to Jesus who will say; I am not fit for this undertaking but youd better go to Muhammad the slave whose past and future sins have been forgiven by Allah. So they will come to me; and I will ask my Lord permission to enter His House and then I will be permitted. When I see Him I will fall down in prostration before Him; and He will leave me in prostration as long as He will; and then He will say; O Muhammad; lift up your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask for anything for it will be granted: Then I will raise my head and glorify my Lord with certain praises which He has taught me. Allah will put a limit for me to intercede for a certain type of people I will take them out and make them enter Paradise. Qatada said: I heard Anas saying that ; the Prophet ﷺ said; I will go out and take them out of Hell Fire and let them enter Paradise; and then I will return and ask my Lord for permission to enter His House and I will be permitted. When I will see Him I will fall down in prostration before Him and He will leave me in prostration as long as He will let me in that state ; and then He will say; O Muhammad; raise your head and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; your request will be granted. The Prophet ﷺ added; So I will raise my head and glorify and praise Him as He has taught me. Then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada added: I heard Anas saying that the Prophet said; I will go out and take them out of Hell Fire and let them enter Paradise; and I will return for the third time and will ask my Lord for permission to enter His house; and I will be allowed to enter. When I see Him; I will fall down in prostration before Him; and will remain in prostration as long as He will; and then He will say; Raise your head; O Muhammad; and speak; for you will be listened to; and intercede; for your intercession will be accepted; and ask; for your request will be granted. So I will raise my head and praise Allah as He has taught me and then I will intercede and He will put a limit for me to intercede for a certain type of people. I will take them out and let them enter Paradise. Qatada said: I heard Anas saying that the Prophet ﷺ said; So I will go out and take them out of Hell Fire and let them enter Paradise; till none will remain in the Fire except those whom Quran will imprison i.e.; those who are destined for eternal life in the fire. The narrator then recited the Verse:- It may be that your Lord will raise you to a Station of Praise and Glory. 17.79 The narrator added: This is the Station of Praise and Glory which Allah has promised to your Prophet.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1074		Narrated Ibn Abbas: Whenever the Prophet ﷺ offered his Tahajjud prayer; he would say; O Allah; our Lord! All the praises are for You; You are the Keeper Establisher or the One Who looks after of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth; and Your saying is the Truth; and Your promise is the Truth; and the meeting with You is the Truth; and Paradise is the Truth; and the Hell Fire is the Truth. O Allah! I surrender myself to You; and believe in You; and I put my trust in You solely depend upon. And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future; and also those sins which I did in secret or in public; and that which You know better than I. None has the right to be worshipped but You.	The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on Some faces that Day shall be Nadirah Looking at their Lord in Sahih AlBukhari
SahihAlBukhari-017-001-1130		Narrated Ibn Abbas: Whenever the Prophet ﷺ offered the night Tahajjud prayer; he used to say; O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth; and Your Promise is the Truth; and Your Speech is the Truth; and meeting You is the Truth; and Paradise is the Truth and Hell Fire is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You; and believe in You; and depend upon You; and repent to You; and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship; None has the right to be worshipped except You. See Hadith No. 329;Vol. 8	The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on They want to change Allahs Words in Sahih AlBukhari
SahihAlBukhari-017-001-1141		Narrated Mabad Bin Hilal AlAnzi: We; i.e.; some people from Basra gathered and went to Anas Bin Malik; and we went in company with Thabit AlBunnani so that he might ask him about the Hadith of Intercession on our behalf. Behold; Anas was in his palace; and our arrival coincided with his Duha prayer. We asked permission to enter and he admitted us while he was sitting on his bed. We said to Thabit; Do not ask him about anything else first but the Hadith of Intercession. He said; O Abu Hamza! There are your brethren from Basra coming to ask you about the Hadith of Intercession. Anas then said; Muhammad talked to us saying; On the Day of Resurrection the people will surge with each other like waves; and then they will come to Adam and say; Please intercede for us with your Lord. He will say; I am not fit for that but youd better go to Abraham as he is the Khalil of the Beneficent. They will go to Abraham and he will say; I am not fit for that; but youd better go to Moses as he is the one to whom Allah spoke directly. So they will go to Moses and he will say; I am not fit for that; but youd better go to Jesus as he is a soul created by Allah and His Word. Be: And it was they will go to Jesus and he will say; I am not fit for that; but youd better go to Muhammad. They would come to me and I would say; I am for that. Then I will ask for my Lord permission; and it will be given; and then He will inspire me to praise Him with such praises as I do not know now. So I will praise Him with those praises and will fall down; prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for your will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! And then it will be said; Go and take out of Hell Fire all those who have faith in their hearts; equal to the weight of a barley grain. I will go and do so and return to praise Him with the same praises; and fall down prostrate before Him. Then it will be said; O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! My followers! It will be said; Go and take out of it all those who have faith in their hearts equal to the weight of a small ant or a mustard seed. I will go and do so and return to praise Him with the same praises; and fall down in prostration before Him. It will be said; O; Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request ; and intercede; for your intercession will be accepted. I will say; O Lord; my followers! Then He will say; Go and take out all those in whose hearts there is faith even to the lightest; lightest mustard seed. Take them out of the Fire. I will go and do so. When we left Anas; I said to some of my companions; Let pass by AlHasan who is hiding himself in the house of Abi Khalifa and request him to tell us what Anas Bin Malik has told us. So we went to him and we greeted him and he admitted us. We said to him; O Abu Said! We came to you from your brother Anas Bin Malik and he related to us a Hadith about the intercession the like of which I have never heard. He said; What is that? Then we told him of the Hadith and said; He stopped at this point of the Hadith. He said; What then? We said; He did not add anything to that. He said; Anas related the Hadith to me twenty years ago when he was a young fellow. I dont know whether he forgot or if he did not like to let you depend on what he might have said. We said; O Abu Saeed ! Let us know that. He smiled and said; Man was created hasty. I did not mention that; but that I wanted to inform you of it. Anas told me the same as he told you and said that the Prophet ﷺ added; I then return for a fourth time and praise Him similarly and prostrate before Him me the same as he O Muhammad; raise your head and speak; for you will be listened to; and ask; for you will be granted your request : and intercede; for your intercession will be accepted. I will say; O Lord; allow me to intercede for whoever said; None has the right to be worshiped except Allah. Then Allah will say; By my Power; and my Majesty; and by My Supremacy; and by My Greatness; I will take out of Hell Fire whoever said: None has the right to be worshipped except Allah.	The Chapter on Allah And Prophets Praise And Prostration in HodHood Indexing, Chapter on The Talk of the Lord to the Prophets and others on the Day of Resurrection in Sahih AlBukhari
SahihAlBukhari-017-001-124		Narrated Anas Bin Malik: Allah Messenger ﷺ ﷺ fell down from a horse and his right side was either injured or scratched; so we went to inquire about his health. The time for the prayer became due and he offered the prayer while sitting and we prayed while standing. He said; The Imam is to be followed; so if he says Takbir; you should also say Takbir; and if he bows you should also bow; and when he lifts his head you should also do the same and if he says: Samia Allahu liman hamidah Allah hears whoever sends his praises to Him you should say: Rabbana walakal-Hamd O our Lord! All the praises are for You. See Hadith No. 656 Vol. 1.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on To offer Salat prayers while sitting in Sahih AlBukhari
SahihAlBukhari-017-001-136		Narrated Aisha: the wife of the Prophet ﷺ In the lifetime of the Prophet ﷺ the sun eclipsed and he went to the Masjid and the people aligned behind him. He said the Takbir starting the prayer and prolonged the recitation from the Quran and then said Takbir and performed a prolonged bowing; then he lifted his head and said; Sami allahu liman hamidah Allah heard him who sent his praises to Him. He then did not prostrate but stood up and recited a prolonged recitation which was shorter than the first recitation. He again said Takbir and then bowed a prolonged bowing but shorter than the first one and then said; Samia Allahu Lyman hamidah Rabbana walak-lhamd; Allah heard him who sent his praises to Him. O our Sustainer! All the praises are for You and then prostrated and did the same in the second raka; thus he completed four bowing and four prostrations. The sun eclipse had cleared before he finished the prayer. After the prayer he stood up; glorified and praised Allah as He deserved and then said; The sun and the moon are two of the signs of Allah. They do not eclipse because of the death or the life i.e. birth of someone. When you see them make haste for the prayer. Narrated AlZuhri: I said to Urwa; When the sun eclipsed at Medina your brother Abdullah Bin AlZubair offered only a two-rakat prayer like that of the morning Fajr prayer. Urwa replied; Yes; for he missed the Prophet tradition concerning this matter.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on A Khutba delivered by the Imam on the eclipse in Sahih AlBukhari
SahihAlBukhari-017-001-1592		Narrated Ibn Abbas: I used to teach the Quran to some people of the Muhajirln emigrants ; among whom there was Abdulrahman Bin Auf. While I was in his house at Mina; and he was with Umar Bin AlKhattab during Umar last Hajj; Abdulrahman came to me and said; Would that you had seen the man who came today to the Chief of the Believers Umar ; saying; O Chief of the Believers! What do you think about so-and-so who says; If Umar should die; I will give the pledge of allegiance to such-andsuch person; as by Allah; the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards. Umar became angry and then said; Allah willing; I will stand before the people tonight and warn them against those people who want to deprive the others of their rights the question of rulership. Abdulrahman said; I said; O Chief of the believers! Do not do that; for the season of Hajj gathers the riff-raff and the rubble; and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something; and some people will spread your statement and may not say what you have actually said and may not understand its meaning; and may interpret it incorrectly; so you should wait till you reach Medina; as it is the place of emigration and the place of Prophet Traditions; and there you can come in touch with the learned and noble people; and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place. On that; Umar said; By Allah! Allah willing; I will do this in the first speech I will deliver before the people in Medina. Ibn Abbas added: We reached Medina by the end of the month of Dhu AlHijja; and when it was Friday; we went quickly to the Masjid as soon as the sun had declined; and I saw Saeed Bin Zaid Bin Amr Bin Nufail sitting at the corner of the pulpit; and I too sat close to him so that my knee was touching his knee; and after a short while Umar Bin AlKhattab came out; and when I saw him coming towards us; I said to Saeed Bin Zaid Bin Amr Bin Nufail Today Umar will say such a thing as he has never said since he was chosen as Caliph. Saeed denied my statement with astonishment and said; What thing do you expect Umar to say the like of which he has never said before? In the meantime; Umar sat on the pulpit and when the callmakers for the prayer had finished their call; Umar stood up; and having glorified and praised Allah as He deserved; he said; Now then; I am going to tell you something which Allah has written for me to say. I do not know; perhaps it portends my death; so whoever understands and remembers it; must narrate it to the others wherever his mount takes him; but if somebody is afraid that he does not understand it; then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him; and among what Allah revealed; was the Verse of the Rajam the stoning of married person male & female who commits illegal sexual intercourse; and we did recite this Verse and understood and memorized it. Allah Messenger ﷺ did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed; somebody will say; By Allah; we do not find the Verse of the Rajam in Allah Book; and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person male & female ; who commits illegal sexual intercourse; if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah Book: O people! Do not claim to be the offspring of other than your fathers; as it is disbelief unthankfulness on your part that you claim to be the offspring of other than your real father. Then Allah Messenger ﷺ said; Do not praise me excessively as Jesus; son of Marry was praised; but call me Allah Slave and His Apostles. O people! I have been informed that a speaker amongst you says; By Allah; if Umar should die; I will give the pledge of allegiance to such-and-such person. One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt; it was like that; but Allah saved the people from its evil; and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims; neither that person; nor the person to whom the pledge of allegiance was given; are to be supported; lest they both should be killed. And no doubt after the death of the Prophet ﷺ we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sada. Ali and AlZubair and whoever was with them; opposed us; while the emigrants gathered with Abu Bakr. I said to Abu Bakr; Let go to these Ansari brothers of ours. So we set out seeking them; and when we approached them; two pious men of theirs met us and informed us of the final decision of the Ansar; and said; O group of Muhajirin emigrants ! Where are you going? We replied; We are going to these Ansari brothers of ours. They said to us; You shouldnt go near them. Carry out whatever we have already decided. I said; By Allah; we will go to them. And so we proceeded until we reached them at the shed of Bani Sada. Behold! There was a man sitting amongst them and wrapped in something. I asked; Who is that man? They said; He is Saad Bin Ubada. I asked; What is wrong with him? They said; He is sick. After we sat for a while; the Ansar speaker said; None has the right to be worshipped but Allah; and praising Allah as He deserved; he added; To proceed; we are Allah Ansar helpers and the majority of the Muslim army; while you; the emigrants; are a small group and some people among you came with the intention of preventing us from practicing this matter of caliphate and depriving us of it. When the speaker had finished; I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr; and I used to avoid provoking him. So; when I wanted to speak; Abu Bakr said; Wait a while. I disliked to make him angry. So Abu Bakr himself gave a speech; and he was wiser and more patient than I. By Allah; he never missed a sentence that I liked in my own prepared speech; but he said the like of it or better than it spontaneously. After a pause he said; O Ansar! You deserve all the qualities that you have attributed to yourselves; but this question of Caliphate is only for the Quraish as they are the best of the Arabs as regards descent and home; and I am pleased to suggest that you choose either of these two men; so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida Bin AlJarrah hand who was sitting amongst us. I hated nothing of what he had said except that proposal; for by Allah; I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation; one of whose members is Abu Bakr; unless at the time of my death my own-self suggests something I dont feel at present. And then one of the Ansar said; I am the pillar on which the camel with a skin disease eczema rubs itself to satisfy the itching i.e.; I am a noble ; and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you. Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement; so I said; O Abu Bakr! Hold your hand out. He held his hand out and I pledged allegiance to him; and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Saad Bin Ubada whom AlAnsar wanted to make a ruler. One of the Ansar said; You have killed Saad Bin Ubada. I replied; Allah has killed Saad Bin Ubada. Umar added; By Allah; apart from the great tragedy that had happened to us i.e. the death of the Prophet ; there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people; they might give the Pledge of allegiance after us to one of their men; in which case we would have given them our consent for something against our real wish; or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody to become a Caliph without consulting the other Muslims; then the one he has selected should not be granted allegiance; lest both of them should be killed.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Rajm of a married lady pregnant through illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-1895		Narrated Abu Mousa: The Prophet ﷺ said; The example of the one who celebrates the Praises of his Lord Allah in comparison to the one who does not celebrate the Praises of his Lord; is that of a living creature compared to a dead one.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on The superiority of Dhikr of Allah AlZa wa Jall in Sahih AlBukhari
SahihAlBukhari-017-001-1896		Narrated Abu Huraira: Allah Apostle said; Allah has some angels who look for those who celebrate the Praises of Allah on the roads and paths. And when they find some people celebrating the Praises of Allah; they call each other; saying; Come to the object of your pursuit. He added; Then the angels encircle them with their wings up to the sky of the world. He added. after those people celebrated the Praises of Allah; and the angels go back ; their Lord; asks them those angels --though He knows better than them--What do My slaves say? The angels reply; They say: Subhan Allah; Allahu Akbar; and Alham-du-li Allah; Allah then says Did they see Me? The angels reply; No! By Allah; they didnt see You. Allah says; How it would have been if they saw Me? The angels reply; If they saw You; they would worship You more devoutly and celebrate Your Glory more deeply; and declare Your freedom from any resemblance to anything more often. Allah says to the angels ; What do they ask Me for? The angels reply; They ask You for Paradise. Allah says to the angels ; Did they see it? The angels say; No! By Allah; O Lord! They did not see it. Allah says; How it would have been if they saw it? The angels say; If they saw it; they would have greater covetousness for it and would seek It with greater zeal and would have greater desire for it. Allah says; From what do they seek refuge? The angels reply; They seek refuge from the Hell Fire. Allah says; Did they see it? The angels say; No By Allah; O Lord! They did not see it. Allah says; How it would have been if they saw it? The angels say; If they saw it they would flee from it with the extreme fleeing and would have extreme fear from it. Then Allah says; I make you witnesses that I have forgiven them. Allah Messenger ﷺ added; One of the angels would say; There was so-and-so amongst them; and he was not one of them; but he had just come for some need. Allah would say; These are those people whose companions will not be reduced to misery.	The Chapter on Angeles And Good Deeds And The Companions in HodHood Indexing, Chapter on The superiority of Dhikr of Allah AlZa wa Jall in Sahih AlBukhari
SahihAlBukhari-017-001-2200		Narrated Jundub: The Prophet ﷺ said; He who lets the people hear of his good deeds intentionally; to win their praise; Allah will let the people know his real intention on the Day of Resurrection ; and he who does good things in public to show off and win the praise of the people; Allah will disclose his real intention and humiliate him.	The Chapter on Lost And Found And Clothing in HodHood Indexing, Chapter on Chapter Showing Off in Sahih AlBukhari
SahihAlBukhari-017-001-2579		Narrated Abu Mousa: The Prophet ﷺ heard a man praising another man and he was exaggerating in his praise. The Prophet ﷺ said to him. You have destroyed or cut the back of the man.	Chapter on What is disliked of praising a person in Sahih AlBukhari
SahihAlBukhari-017-001-2580		Narrated Abu Bakra: A man was mentioned before the Prophet ﷺ and another man praised him greatly The Prophet ﷺ said; May Allah Mercy be on you ! You have cut the neck of your friend. The Prophet ﷺ repeated this sentence many times and said; If it is indispensable for anyone of you to praise someone; then he should say; I think that he is so-and-so; if he really thinks that he is such. Allah is the One Who will take his accounts as He knows his reality and no-one can sanctify anybody before Allah. Khalid said; Woe to you; instead of Allah Mercy be on you.	The Chapter on Mercy And Praise in HodHood Indexing, Chapter on What is disliked of praising a person in Sahih AlBukhari
SahihAlBukhari-017-001-2677		Narrated Abu Bakra: A man praised another man in front of the Prophet. The Prophet ﷺ said thrice; Wailaka Woe on you ! You have cut the neck of your brother! The Prophet ﷺ added; If it is indispensable for anyone of you to praise a person; then he should say; I think that such-and-such person is so-and-so ; and Allah is the one who will take his accounts as he knows his reality and none can sanctify anybody before Allah and that only if he knows well about that person..	The Chapter on Sons And Children in HodHood Indexing, Chapter on Saying Wailaka in Sahih AlBukhari
SahihAlBukhari-017-001-2734		Narrated Anas Bin Malik: Two men sneezed before the Prophet. The Prophet ﷺ said to one of them; May Allah bestow His Mercy on you; but he did not say that to the other. On being asked why ; the Prophet ﷺ said; That one praised Allah at the time of sneezing ; while the other did not praise Allah.	The Chapter on Mercy And Praise in HodHood Indexing, Chapter on To say AlHamdulillah on sneezing in Sahih AlBukhari
SahihAlBukhari-017-001-2738		Narrated Anas: Two men sneezed before the Prophet ﷺ and he said Tashmit to one of them; while he did not say Tashmit to the other. So that man said; O Allah Messenger ﷺ ! You said Tashmit to that fellow but you did not say Tashmit to me. The Prophet ﷺ said; That man praised Allah; but you did not praise Allah.	The Chapter on Lost And Found And Public Announcements in HodHood Indexing, Chapter on Tashmu should not be said to a sneezer if he does not say AlHamdulillah in Sahih AlBukhari
SahihAlBukhari-017-001-2739		Narrated Abu Huraira: The Prophet ﷺ said; Allah loves sneezing but dislikes yawning; so if anyone of you sneezes and then praises Allah; every Muslim who hears him praising Allah has to say Tashmit to him. But as regards yawning; it is from Satan; so if one of you yawns; he should try his best to stop it; for when anyone of you yawns; Satan laughs at him.	The Chapter on Mercy Children And Satan in HodHood Indexing, Chapter on If someone yawns he should put his hand over his mouth in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18769		Mabad Bin Hilal AlAnazi reported: We went to Anas Bin Malik through Thabit and reached there his house while he was offering the forenoon prayer. Thabit sought permission for us and we entered; and he seated Thabit with him on his bedstead. He Thabit said to him Anas Bin Malik : O Abu Hamza kunya of Anas Bin Malik ; your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad ﷺ narrated to us: When it would be the Day of Resurrection; some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede with your Lord for your progeny. He would say: I am not fit to do this; but go to Ibrabim ﷺ for he is the Friend of Allah. They would come to Ibrahim; but he would say: I am not fit to do this; but go to Moses; for he is Allah Interlocutor. They would come to Moses; but he would say: I am not fit to do this; but you should go to Jesus; for he is the Spirit of Allah and His word. They would come to Jesus; and he would say; I am not fit to do this; you better go to Muhammad ﷺ. They would come to me; and I would say: I am in a position to do that; I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now; but with which Allah would inspire me; then I would fall in prostration and it would be said to me: O Muhammad; raise thy head; and say and it would be listened to; ask and it would be granted; intercede and it would be accepted. I shall say: My Lord; my people; my people It would be said: Go; and bring forth from it Hell him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises taught to me by Allah ; then I would fall in prostration. It would be said to me: O Muhammad; raise your head; and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it Hell him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad; raisevour head: say; and you would be listened to; ask and it would be granted; intercede and intercession would be accepted. I would say: My Lord; my people; my people. It would be said to me: Go; and bring out of the Fire him who has in his heart as much faith as the smallest; smallest; smallest grain of mustard seed. I would go and do that. This is the hadith which Anas narrated to us. We went out of his house and when we reached the upper part of Jabban graveyard we said: Would that we meetHassan and salute him and he was hiding in the house of Abu Khalifa. He Mabad Bin Hilal; the narrator said: We went to him and greeted him and we said: O Abu Said; we come from your brother Abu Hamza kunya of Anas ; and we have never heard a hadith like this relating to intercession; which he has narrated to us. He said: Narrate it; we narrated the hadith. He said: Narrate it still further. We said: He did not narrate it before us more than this. He said: He Anas had narrated it to us twenty years back; when he was strong and healthy. He has in fact missed something. I cannot make out whether the old man has forgotten or he has intentionally avoided to narrate it to you lest you should rely absolutely upon it and abandon doing good deeds. We said to him: Relate that to us; and he laughed and said: There is haste in the nature of man. I did not make mention of it to you but for the fact that I wanted to narrate that to you and added that the Prophet said : I would then return to my Lord for the fourth time and extol Him with these praises. I would then fall in prostration. It would be said to me: O Muhammad; raise your head: say and it will be listened to; ask and it will be granted; intercede and intercession would be accepted. I would say: O my Lord; permit me regarding him who professed: There is no god but Allah. He the Lord would say: That is not for thee or that is not what lies with thee; but by My Honour; Glory; Greatness and Might; I would certainly take him out who professed it: There is no god but Allah. He the narrator; Mabad said: I hear testimony to the fact that the hadith transmitted to us-byHassan was heard by him from Anas Bin Malik and I can see that he reported it twenty years back; when he was hale and hearty.	The Chapter on Allah And Prophets Jesus And Alkhalil in HodHood Indexing, Chapter on 84 in Sahih Muslim
SahihMuslim-017-001-18995		Anas Bin Malik reported that two persons sneezed in the presence of Allah Messenger ﷺ. He the Messenger of Allah invoked mercy for one; and did not invoke for the other. The one for whom he had not prayed said: So and so sneezed and you said: May Allah have mercy upon you. I also sneezed but you did not utter these words for me. Thereupon he the Holy Prophet said: That person praised Allah; and you did not praise Allah.	The Chapter on Mercy And Heaven in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-18997		Abu Burda reported: I visited Abu Mousa; as he was in the house of the daughter of Fadl Bin Abbas. I sneezed but he did not respond to it by saying : Allah may have mercy upon you. Then she sneezed and he Fadl Bin Abbas said: May Allah have mercy upon you. I came back to my mother and informed her about it; and when he came to her she said: My son sneezed in your presence and you did not say: Allah may have mercy upon you; and she sneezed and you said for her: May Allah have mercy upon you. Thereupon he said: Your son sneezed but he did not praise Allah and I did not beg mercy of Allah for him and she sneezed and she praised Allah and so I said: May Allah have mercy upon you; as I heard Allah Messenger ﷺ as saying: When any one of you sneezes he should praise Allah and the other should say: May Allah have mercy upon you; and if he does not praise Allah; no mercy should be begged for him.	The Chapter on Mercy And Heaven in HodHood Indexing, Chapter on 9 in Sahih Muslim
SahihMuslim-017-001-19009		Abdulrahman Bin Abu Bakra reported on the authority of his father that a person praised another person in the presence of Allah Apostle ﷺ ; whereupon he said: Woe be to thee; you have broken the neck of your friend; you have broken the neck of your friend-he said this twice. If one of you has to praise his friend at all; he should say: I think him to be so and Allah knows it well and I do not know the secret of the heart and Allah knows the destined end; and I cannot testify his purity against Allah but he appears to be so and so.	The Chapter on Friday Graves And Hell in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19014		Hammam Bin AlHarith reported that a person began to praise Uthman and Miqdad sat upon his knee; and he was a bulky person and began to throw pebbles upon his flatterers face. Thereupon Uthman said: What is the matter with you? And he said: Verily; Allah Messenger ﷺ said: When you see those who shower undue praise upon others ; throw dust upon their faces.	The Chapter on Standing For Prayers And Quraish in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-19358		Abdullah Bin Masud reported it directly from Allah Messenger ﷺ that he said: None is more self-respecting than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible and nothing is loved by Allah more than the praise of His Ownself and it is because of this that He has praised Himself.	The Chapter on The Tawaf And Saei in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-19507		Abu Huraira reported Allah Messenger ﷺ as saying: He who uttered these words: There is no god but Allah; the One; having no partner with Him. Sovereignty belongs to Him and all the praise is due to Him; and He is Potent over everything one hundred times every day there is a reward of emancipating ten slaves for him; and there are recorded hundred virtues to his credit; and hundred vices are blotted out from his scroll; and that is a safeguard for him against the Satan on that day till evening and no one brings anything more excellent than this; except one who has done more than this who utters these words more than one hundred times and does more good acts and he who utters: Hallowed be Allah; and all praise is due to Him; one hundred times a day; his sins are obliterated even if they are equal to the extent of the foam of the ocean.	The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-19569		Abdullah Bin Masud reported that when it was evening Allah Messenger ﷺ used to supplicate: We entered upon evening and the whole Kingdom of Allah also entered upon evening and praise is due to Allah. There is no god but Allah; the One Who has no partner with Him.Hassan said that Zubaid reported to him that he memorised it from Ibrahim in these very words. His is the Sovereignty and Praise is due to Him; and He is Potent over everything. O Allah; I beg of Thee the good of this night and I seek refuge in Thee from the evil of this night and the evil which follows it. O Allah; I seek refuge in Thee from sloth; from the evil of vanity. O Allah; I seek refuge in Thee from torment in the Hell-Fire and from torment in the grave.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19570		Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so; too; the whole Kingdom of Allah has entered upon evening. Praise is due to Allah. There is no god but Allah; the One having no partner with Him. He the narrator said: I think that he also uttered in this supplication these words : His is tne Sovercignty and to Him is praise due and He is Potent over everything. My Lord; I beg of Thee good that lies in this night and good that follows it and I seek refuge in Thee from the evil that lies in this night and from the evil of that which follows it. My Lord; I seek refuge in Thee from sloth; from the evil of vanity. My Lord; I seek refuge in Thee from torment of the Hell-Fire and from torment of the grave. And when it was morning he said like this: We entered upon morning and the whole Kingdom of Allah enter ed upon morning.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19571		Abdullah reported that when it was evening Allah Messenger ﷺ used to supplicate: We have entered upon evening and so has the Kingdom of Allah entere d upon evening; praise is due to Allah; there is no god but Allah the One; and there is no partner with Him. O Allah; I beg of Thee the blessing of this night and the blessing of that which lies in it. I seek refuge in Thee from the evil of it and what lies in it. O Allah; I seek refuge in Thee from sloth; from decrepitude; from the evil of vanity; from trial of the world; and from torment of the grave. Zubaid; through another chain of transmitters; has narrated on the authority of Abdullah directly this addition: There is no god but Allah; the One; there is no partner with Him; His is the Sovereignty and to Him is praise due and He is Potent over everything.	The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-19575		Juwairiya reported that Allah Messenger ﷺ came out from her apartment in the morning as she was busy in observing her dawn prayer in her place of worship. He came back in the forenoon and she was still sitting there. He the Holy Prophet said to her: You have been in the same seat since I left you. She said: Yes. Thereupon Allah Apostle ﷺ said: I recited four words three times after I left you and if these are to be weighed against what you have recited since morning these would outweigh them and these words are: Hallowed be Allah and praise is due to Him according to the number of His creation and according to the pleasure of His Self and according to the weight of His Throne and according to the ink used in recording words for His Praise.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-21808		Anas Bin Malik reported: There passed a bier being carried by people and it was lauded in good terms. Upon this the Messenger of Allah ﷺ said: It has become certain; it has become certain; it has become certain. And there passed a bier and it was condemned in bad words. Upon this the Messenger of Allah ﷺ said: It has become certain; it has become certain; it has become certain. Umar said: May my father and mother be ransom for you! There passed a bier and it was praised in good terms; and you said: It has become certain; it has become certain; it has become certain. And there passed a bier and it was condemned in bad words; and you said: It has become certain; it has become certain; it has become certain. Upon this the Messenger of Allah way ﷺ said: He whom you praised in good terms; Paradise has become certain for him; and he whom you condemned in bad words; Hell has become certain for him. You are Allah witnesses in the earth; you are Allah witnesses in the earth; you are Allah witnesses in the earth.	The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-21871		Aisha; the wife of the Messenger of Allah ﷺ ; reported There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. So; the Messenger of Allah may peace he upon him went to the Masjid and stood up and glorified Allah; and the people formed themselves in rows behind him. The Messenger of Allah ﷺ made a long recital of the Quran and then pronounced takbir and then observed a long ruku. He then raised his head and said: Allah listened to him who praised Him: our Lord; praise is due to Thee. He then again stood up and made a long recital; which was less than the first recital. He pronounced takbir and observed a long ruku; and it was less than the first one. He again said: Allah listened to him who praised Him; our Lord; praise is due to Thee. Abu Tahir; one of the narrators made no mention of: He then prostrated himself. He did like this in the second rakah; till he completed four rakahs and four prostrations and the sun became bright before he deported. He then stood up and addressed people; after lauding Allah as He deserved; and then said: The sun and the moon are two signs among the signs of Allah These do not eclipse either on the death of anyone or on his birth. So when you see them; hasten to prayer. He also said this: Observe prayer till Allah dispels the anxiety of this extraordinary phenomenon from you. The Messenger of Allah ﷺ said: I saw in my place everything which you have been promised. I even saw myself desiring to pluck a bunch of grapes from Paradise and it was at the time when you saw me moving forward. And I saw Hell and some of its parts crushing the others; when you saw me moving back; and I saw in it Ibn Luhay and he was the person who made the camels loiter about. In the hadith transmitted by Abu Tahir the words are: He hastened to prayer; and he made no mention of what follows.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-21875		Ata reported: I heard Ubaid Bin Umair say: It has been narrated to me by one whom I regard as truthful; the narrator says: I can well guess that he meant Aisha that the sun eclipsed during the lifetime of the Messenger of Allah ﷺ and he stood up in prayer for a rigorously long time. He then bowed and then stood up and then bowed and then stood up and then bowed; thus observing three ruku in two rakahs and four prostrations. He then departed and the sun brightened. He pronounced Allah is the Greatest while bowing. He would then bow and say: Allah listened to him who praised Him while lifting up his head. He then stood up; and praised Allah and lauded Him; and then said: The sun and the moon do not eclipse on the death of anyone or on his birth. But both of them are among the signs of Allah with which Allah terrifies His servants. So when you see them under eclipse; remember Allah till they are brightened.	The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-22516		Ibn Abbas reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanua; and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad ﷺ was under the spell. Upon this he said: If 1 were to come across this man; Allah might cure him at my hand. He met him and said: Muhammad; I can protect one who is under the influence of charm; and Allah cures one whom He so desires at my hand. Do you desire this ? Upon this the Messenger of Allah ﷺ said: Praise is due to Allah; we praise Him; ask His help; and he whom Allah guides aright there is none to lead him astray; and he who is led astray there is none to guide him; and I bear testimony to the fact that there is no god but Allah; He is One; having no partner with Him; and that Muhammad is His Servant and Messenger. Now after this he Dimad said: Repeat these words of yours before me; and the messenger of Allah ﷺ repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians; and the words of poets; but I have never heard such words as yours; and they reach the depth of the ocean of eloquence ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah ﷺ said: It this allegiance of yours is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah ﷺ sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he the commander said: Return it; for he is one of the people of Dimad.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23190		Abdullah Bin Umar reported that whenever Allah Messenger ﷺ came back from the battle or from expeditions or from Hajj or Umra and as he reached the top of the hillock or upon the elevated hard ground; he uttered Allah-o- Akbar thrice; and then said: There is no god but Allah. He is One; there is no partner with Him; His is the sovereignty and His is the praise and He is Potent over everything. We are returning; repenting; worshipping; prostrating before our Lord; and we praise Him Allah fulfilled His promise and helped His servant; and routed the confederates alone.	The Chapter on Worship And Supplications in HodHood Indexing, Chapter on 76 in Sahih Muslim
SahihMuslim-017-001-23340		Abu Huraira reported: When the Messenger of Allah ﷺ got up for prayer; he would say the takbir Allah-o-Akbar when standing; then say the takbir when bowing. then say: Allah listened to him who praised him; when coming to the erect position after bowing; then say while standing: To Thee; our Lord; be the praise; then recite the takbir when getting down for prostration; then say the takbir on raising his head; then say the takbir on prostrating himself; then say the takbir on raising his head. He would do that throughout the whole prayer till he would complete it; and he would say the takbir when he would get up at the end of two rakas after adopting the sitting posture. Abu Huraira said: My prayer has the best resemblance amongst you with the prayer of the Messenger of Allah ﷺ.	The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-23350			The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-23363			The Chapter on Allah Characteristics Granting Mercy And Forgiveness in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-23375		Hattan Bin Abdullah AlRaqashi reported: I observed prayer with Abu Mousa AlAshari and when he was in the qadah; one among the people said: The prayer has been made obligatory along with piety and Zakat. He the narrator said: When Abu Mousa had finished the prayer after salutation he turned towards the people and said: Who amongst you said such and such a thing? A hush fell on the people. He again said: Who amongst you has said such and such a thing? A hush fell on the people. He Abu Mousa said: Hattan; it is perhaps you that have uttered it. He Hattan said No. I have not uttered it. I was afraid that you might be annoyed with me on account of this. A person amongst the people said: It was I who said it; and in this I intended nothing but good. Abu Mousa said: Dont you know what you have to recite in your prayers? Verily the Messenger of Allah ﷺ addressed us and explained to us all its aspects and taught us how to observe prayer properly. He the Holy Prophet said: When you pray make your rows straight and let anyone amongst you act as your Imam. Recite the takbir when he recites it and when he recites: Not of those with whom Thou art angry; nor of those who go astray; say: Amin. Allah would respond you. And when he the Imam recites the takbir; you may also recite the takbir; for the Imam bows before you and raises himself before you. Then the Messenger of Allah ﷺ said: The one is equivalent to the other. And when he says: Allah listens to him who praises Him; you should say: O Allah; our Lord; to Thee be the praise; for Allah; the Exalted and Glorious; has vouchsafed us through the tongue of His Apostle ﷺ that Allah listens to him who praises Him. And when he the Imam recites the takbir and prostrates; you should also recite the takbir and prostrate; for the Imam prostrates before you and raises himself before you. The Messenger of Allah ﷺ said: The one is equivalent to the other. And when he the Imam sits for Qada for tashahhud the first words of every one amongst you should be: All services rendered by words; acts of worship and all good things are due to Allah. Peace be upon you; O Apostle; and Allah mercy and blessings. Peace be upon us and upon the upright servants of Allah. I testify that there is no god but Allah; and I testify that Muhammad is His servant and His Messenger.	The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on 16 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10025		Narrated Abu Saeed AlKhudri: that the Messenger of Allah ﷺ said: I am the chief of the children of Adam on the Day Of Judgment and I am not boasting; and in my hand is the banner of praise and I am not boasting; and there has been no Prophet since Adam or other than him; except that he is under my banner. And I am the first for whom the earth will split open; and I am not boasting. He said: The people will be frightened by three frights. So they will come to Adam saying: You are our father Adam; so intercede for us with your Lord. So he says: I committed a sin for which I was expelled to the earth; so go to Nuh. So they will come to Nuh and he will say: I supplicated against the people of the earth; so they were destroyed. So go to Ibrahim. So they will go to Ibrahim; and he says: I lied three times. Then the Messenger of Allah ﷺ said: He did not lie except defending Allah religion. So go to Mousa. So they will come to Mousa; and he will say: I took a life. So go to Eisa. So they go to Eisa and he says: I was worshiped besides Allah. So go to Muhammad ﷺ. He said: So they will come to me; and I will go to them. One of the narrators Ibn Judan said: Anas said: It is as if I am looking at the Messenger of Allah ﷺ ; and he is saying: So I will take hold of a ring of a gate of Paradise to rattle it; and it will be said: Who is there? It will be said: Muhammad. They will open it for me; and welcome me saying; Welcome. I will fall prostrate and Allah will inspire me with statements of gratitude and praise and it will be said to me: Raise your head; ask and you shall be given; intercede; and your intercession shall be accepted; speak; and your saying shall be heard. And that is AlMaqam AlMahmud about which Allah said: It may be that your Lord will raise you to Maqaman-Mahmud 17:79. Sufyan said: None of it is from Anas except this sentence: I will take hold of a ring of a gate of Paradise to rattle it.	The Chapter on Allah And Prophets And Makkah in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10246		Abu Huraira narrated that the Messenger of Allah said: When Allah created Adam; He breathed the soul into him; then he sneezed and said: All praise is due to Allah. So he praised Allah by His permission. Then His Lord said to him: May Allah have mercy upon you O Adam. Go to those angels to that gathering of them sitting so say: AlSalamu Alaikas-Salamu; Wa Rahmatullah Then he returned to his Lord; He said: This is your greeting and the greeting of your children among each other. Then Allah said to him while His Two Hands were closed Choose which of them you wish. He said: I chose the right My Lord and both of the Hands of my Lord are right; blessed. Then He extended it; and there was Adam and his offspring in it. So he said: What are these O my Lord? He said: These are your offspring? Each one of them had his age written between his eyes. But among them there was a man who was the most illuminating of them or among the most illuminated of them. He said: O Lord! Who is this? He said: This is your son Dawud; I wrote forty years for him. He said: O Lord! Add to his age. He said: That is what I have written for him. He said: O Lord! Give him sixty of my years. He said: So you shall have it. He said: Then; he resided in Paradise as long as Allah willed; then he was cast from it; so Adam was counting for himself. He said: So the Angel of death came to him; and Adam said to him: You are hasty; one-thousand years were written for me. He said: Of course! But you gave sixty years to your son Dawud. So he rejected; and his offspring rejected; and he forgot; and his offspring forgot. He said: So ever since that day; what is written and witnessed has been decreed.	The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10676		Jabir narrated that the Prophet ﷺ said: Whoever is given a gift; then if he finds something let him reciprocate. If he has nothing; then let him mention some praise. For whoever has mentioned some praise; then he has expressed his gratitude. And whoever refrains from doing so then he has committed Kufr. And whoever pretends to be satisfied by that which he was not given; he is like the one who wears a garment of falsehood.	The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on What Has Been Related About One Who Pretends To Be Satisfied With Something He Was Not Given in Sunan AlTermithi
SunanAlTermithi-017-001-11014		Abdullah Bin Abi Awuf a narrated that : Allah Messenger ﷺ said: Whoever has a need from Allah; or from one of the sons of Adam; then let him perform Ablution; performing it well; then pray two Rakah; then praise Allah and say Prayer upon the Prophet ﷺ. Then let him say: La ilaha illallah AlHalim AlKarim. Subhan Allah Rabbil-Arshil-Azim. AlHamdulillahi Rabbil-Alamin. Asaluka mujibati rahmatika wa azaim maghfiratika; Alghanimata min kulli birrin; was-salamata min kulli ithmin; la tada li dhanban illa ghafartahu; wa la hamman illa farrajtahu; wa la Hajatan hiya laka ridan Illa Qadaitaha; ya arham ar-rahimin None has the right to be worshiped but Allah. AlHalim the Forbearing AlKarim the Generous. Glorious is Allah; Lord of the Magnificent Throne. All praise is due to Allah; Lord of the worlds. I ask You for that which warrants Your mercy; and that which will determine Your forgiveness; and the spoils fruits of every righteous deed; and safety from every sin; do not leave a sin for me without forgiving it; nor a worry without relieving it. Or a need that pleases you without granting it. O Most-Merciful of those who have mercy.	The Chapter on in HodHood Indexing, Chapter on What Has Been Related About Salat AlHajah The Prayer Of Need in Sunan AlTermithi
SunanAlTermithi-017-001-11018		Kaab Bin Ujrah narrated: We said: O Messenger of Allah! We have learned about saying the Salam to you; but how about AlPrayer upon you? He said: Say: Allahumma salli ala Muhammadin Wa Ala ali Muhammadin kama sallaita Ala Ibrahim; Innaka hamidan MAjid; Wa barik Ala Muhammadin wa Ala ali Muhammadin kamma barakta Ala Ibrahim Innaka Hamidan Majid O Allah! Send Prayer upon Muhammad and upon Muhammad family just as You have sent Prayer upon Ibrahim; indeed You are the Praise and Majestic. And send blessings upon Muhammad and Muhammad family just as You have sent blessing upon Ibrahim; indeed You are the Praised and Majestic.Mahmud said: Abu Usamah said: Zaidah added something for me; from AlAmash; from AlHakam; from Abdulrahman Bin Abi Laila; that he said: We would say And upon us along with them.	The Chapter on Mercy And Ibrahim in HodHood Indexing, Chapter on What Has Been Related About The Description of AlSalat Upon The Prophet in Sunan AlTermithi
SunanAlTermithi-017-001-11140		Ali Bin Abi Talib narrated: When Allah Messenger would raise his head from bowing he would say: Sami Allahi liman hamidal. Rabba na lakal-hamd; milas-samawati wa milal-ardi wa mila ma bainahuma wa mila ma shiia min shayin bad Allah listens to those who praise Him. O our Lord! And to You is the praise that fills the heavens and fills the earth; and fills what is between them; and fills whatever there is beyond that You will. He said: There are narrations on this topic from Ibn Umar; Ibn Abbas; Ibn Abi Awuf a; Abu Juhaifa; and Abu Saeed.	The Chapter on Heaven Earth And The Month Of Ramdan in HodHood Indexing, Chapter on What A Man Is To Say When Raising His Head From the Bowing Position in Sunan AlTermithi
SunanAlTermithi-017-001-11141		Abu Huraira narrated that : Allah Messenger said: When the Imam says: Sami Allahu liman hamidah Allah listens to those who praise Him. Then all of you say: Rabbana wa lakal-hamd O our Lord! And to You is the praise for whoever saying concurs with the saying of the angels; then his past sins will be forgiven.	The Chapter on Forgiveness And Praise in HodHood Indexing, Chapter on Something Else About That in Sunan AlTermithi
SunanAlTermithi-017-001-11235		Anas Bin Malik narrated: Allah Messenger fell from a horse and got injured; so he led Prayer sitting and we also offered Prayer sitting. When he completed the Prayer he said: The Imam is appointed to be followed; when he says the Takbir then say the Takbir; when he bows; then bow; and when he raises his head; then raise your heads. When he says: Sami Allahu liman hamidah Allah listens to those who praise him then say: Rabbana wa lakal-hamd. O our Lord! And all praise is Yours. and when he prostrates; then prostrate; and when he performs Prayer sitting; then pray sitting altogether.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related On the Prophet Saying When The Imam Performs Salat While Seated then You People Perform Salat Seated in Sunan AlTermithi
SunanAlTermithi-017-001-11279		Muadh Bin Rifaah narrated that his father said: I prayed behind Allah Messenger S. I sneezed and said: AlHamdulillah; hamdan kathiran tayiban mubarakan fih; mubarakan alaihi kama yuhibbu Rabbana Wa Yarda All praise is due to Alah; many good blessed praises; blessings for Him as our Lord loves and is pleased with. When Allah Messenger S prayed and turned after finishing he said: Who was the speaker during the Prayer? No one spoke. Then he said it a second time: Who was the speaker during the Prayer? But no one spoke. Then he said it a third time: Who was the speaker during the Prayer? So Rifaah Bin Rafi Bin Afra said: It was I; O Messenger of Allah S. He said: What did you say? He said: I said: AlHamdulillah; hamdan kathiran tayiban mubarakan fih; mubarakan alaihi kama yuhibbu Rabbana Wa Yarda. The Prophet S said: By the One in Whose Hand is my soul! I saw thirty-some angels competing over which of then would ascend with it.	The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on What Has Been Related About A Man Sneezing During Salat in Sunan AlTermithi
SunanAlTermithi-017-001-8206		Abu Sinan said: I buried my son Sinan and Abu Talha h AlKhawlani was sitting on the rim of the grave. When I wanted to leave he took me by my hand and said: Shall I not inform you of some good new O Abu Sinan! I said: Of course. He said: AlDahhak Bin Abdulrahman Bin Arzab narrated to me; from Abu Mousa AlAshari: The Messenger of Allah said: When a child of the slave of Allah died; Allah says to the angels: Have you taken the fruits of his work. They reply: Yes. So He says: What did My slave say? They reply: He praised you and mentioned that to You is the return. So Allah says: Build a house in Paradise for My slave; and name it the house of praise.	The Chapter on Worship And Alquran In Homes in HodHood Indexing, Chapter on The Virtue In The Calamity When One Patiently Seeks A Reward For It in Sunan AlTermithi
SunanAlTermithi-017-001-8473		Ibn Umar said: When the Prophet would come home from a battle; or Hajj; or Umrah; when he was it a tract of land or raised area he would say Allahu Akbar Allah is Most Great three times; then say: La Ilaha illallah Wahdahu la sharika lahu; lah Almulku wa lah AlHamdu wa Huwa ala kulli shaiin qadir. Aibuna taibun abidun saaihuna li Rabbina Hamiduna; Sadaqallahu wadahu wa nasara abdahu wa hazamal-ahzab Wahdah. None has the right to be worshiped but Allah Alone without partners. To Him belongs the sovereignty and to Him belongs the praise; and He has power over all things. We are returning; repenting; worshipping; traveling for our Lord; and we are praising. Allah has told the truth; and kept His promise and helped His worshipper; and routed the confederates; Alone.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on What Has Been Related About What To Say When Coming Home After Hajj And Umrah in Sunan AlTermithi
SunanAlTermithi-017-001-8625			The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, The Book of Chapters on The Virtues of the Quran in Sunan AlTermithi
SunanAlTermithi-017-001-8630		Narrated Hadrami; the freed slave of the family of AlJarud: from Nafi: A man sneezed beside Ibn Umar and said: AlHamdulillah Was-Salamu Ala Rasulillah. All praise is due to Allah; and peace upon the Messenger of Allah. So Ibn Umar said: I too say AlHamdulillah Was-Salamu Ala Rasulillah; but this is not what the Messenger of Allah ﷺ taught us. He taught us to say: AlHamdulillah Ala Kulli Hal All praise is due to Allah in every circumstance.	The Chapter on Mercy And Praise in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-8634		Narrated Anas Bin Malik: that two men sneezed in the presence of the Prophet ﷺ ; he responded to one of them and did not respond to the other. The one who was not responded to said: O Messenger of Allah! You responded to this person and did not respond to me? So the Messenger of Allah ﷺ said: He praised Allah while you did not praise Him.	The Chapter on Mercy And Forgiveness in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-9237			The Chapter on Worship And Satan And Other Dominions in HodHood Indexing, Chapter on What Has Been Related About Supplication In The Morning And The Evening in Sunan AlTermithi
SunanAlTermithi-017-001-9257			The Chapter on Precious Metals And Buying And Selling Gold in HodHood Indexing, Chapter on Something Else Regarding The Virtue Of AtTasbih AtTahmud And AtTakbir At The End Of The Prayers And When Going To Sleep in Sunan AlTermithi
SunanAlTermithi-017-001-9261		Ubadah Bin AlSamit; may Allah be pleased with him; narrated that: The Messenger of Allah ﷺ said: Whoever wakes up in the night and says; None has the right to be worshiped but Allah; alone; without partner; to Him belongs the Dominion; and to Him is the praise; and He has power over all things. And Glory is to Allah; and all the praise is to Allah; and None has the right to be worshiped but Allah; and Allah is the greatest; and there is no might nor power except by Allah La ilaha illallah; wa<U+1E25>dahu la sharika lahu; lah Almulku wa lah Al<U+1E25>amdu; wa huwa ala kulli shaiin qadir. Wa sub<U+1E25>an Allah; wal<U+1E25>amdulillah; wa la ilaha illallah; wa Allahu akbar; wa la <U+1E25>awla wa la quwata illa billah. then he said: O my Lord; forgive me Rabbighfirli or he said then he supplicates; he shall be responded to. So he makes a firm determination; then performs Ablution; then he performs Prayer; his Prayer shall be accepted.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on What Has Been Related About Supplicating When One Awakens During The Night in Sunan AlTermithi
SunanAlTermithi-017-001-9263		Rabiah Bin Kaab AlAslami said: I used to spend the night at the door of the Prophet ﷺ ; so that I may give him his water for Ablution; and I would hear him; for a long period of the night; saying: Allah hears the one who praise Him Sami Allahu liman <U+1E25>amidah. And I would hear him; for a long period saying: All praise is due to Allah; Lord of the all that exists. Al<U+1E25>amdulillahi rabbil-alamin.	The Chapter on Allah Characteristics Ask in HodHood Indexing, Chapter on Something Else The Supplication Allah Hears The One Who Praises Him in Sunan AlTermithi
SunanAlTermithi-017-001-9265			The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on What Has Been Related About What To Say When Standing For Prayer In The Night in Sunan AlTermithi
SunanAlTermithi-017-001-9277		AlAgharr Abu Muslim narrated that he bears witness from Abu Saeed AlKhudri and Abu Huraira; that they bear witness that : the Prophet ﷺ said: Whoever says: There is none worthy of worship except Allah; and Allah is the Greatest; La ilaha illallah; wa Allahu akbar His Lord affirms his statement and says: There is none worthy of worship except Me; and I am the Greatest; and when he say: There is none worthy of worship except for Allah; Alone; La ilaha illallah; wa<U+1E25>dahu Allah says: There is none worthy of worship except for Me and I am Alone. And when he say: There is none worthy of worship except for Allah; Alone; without partner; La ilaha illallah; wa<U+1E25>dahu la sharika lahu Allah says: There is none worthy of worship except Me; Alone; I have no partner. And when he say: There is none worthy of worship except for Allah; to Him belongs all that exists; and to Him is the praise; La ilaha illallah; lah Almulku wa lah Al<U+1E25>amdu Allah says: There is none worthy of worship except Me; to Me belongs all that exists; and to Me is the praise. And when he says: There is none worthy of worship except Allah; and there is no might or power except by Allah; La ilaha illallah; wa la <U+1E25>awla wa la quwata illa billah Allah says: There is none worthy of worship except Me; and there is no might or power except by Me. And he used to say: Whoever says it in his illness; then dies; the Fire shall not consume him.	The Chapter on Worshiping Idols And Partners in HodHood Indexing, Chapter on What Has Been Related About What The Worshipper Says When He Becomes Ill in Sunan AlTermithi
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In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11666		It was narrated from Anas that the Messenger of Allah ﷺ fell from a horse onto his right side.They came to visit him and the time for prayer came. When the prayer was over he said: The Imam is appointed to be followed. When he bows; then bow; when he stands up; then stand up; when he prostrates; then prostrate; and when he says Sami Alldhu liman hamidah Allah hears the one who praises Him ; then say; Rabbanrilakal-hamd Our Lord; to You be the praise.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Following the Imam in prayer in Sunan AlNasai
SunanAlNasai-017-001-11702		It was narrated that Hittan Bin Abdullah said: Abu Mousa led us in prayer and when he was sitting; a man from among the people entered and said: Prayer is based on righteousness and is always mentioned alongside Zakah in the Quran. When Abu Mousa had said the Salam; he turned to the people and said: Which of you spoke these words? The people kept quiet. Then he said: O Hittan; perhaps you said it? He said: No; but I was afraid that you would rebuke me for it. He said:The Messenger of Allah ﷺ taught us our prayer and Sunnah prayers; and he said: The Imam is appointed to be followed; so when he says the Takbir; say the Takbir; when he saysNot the way of those who earned Your Anger; nor of those who went astray; say Amin; and Allah will respond to you; when he rises up from bowing and says; Sami Allalhu liman hamidah Allah hears those who praise Him ; say Rabbana lakal-hamd Our Lord; toYou be praise ; and Allah will hear you; when he prostrates; prostrate; and when he sits up; sit up. The Imam should prostrate before youdo and sit up before you do. The Messenger of Allah ﷺ said: This makes up for that.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Preceding the Imam in Sunan AlNasai
SunanAlNasai-017-001-11704		It was narrated from Anas Bin Malik that the Messenger of Allah ﷺ rode a horse and fell from it; and sustained an injury on his rightside. He led one of the prayers sitting; and we prayed behind him sitting. When he had finished he said: The Imam is appointed to be followed. If he prays standing then pray standing; when he bows; bow; when he says; Sami Allahu limanhamidah Allah hears those who praise Him ; say Rabbana lakalhamd Our Lord; to You be praise ; and if he prays sitting then pray sitting; all of you.	The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai
SunanAlNasai-017-001-12117		It was narrated that Ibn Umar said: The Messenger of Allah stood up on the Day of the Conquest of Makkah; on the steps of Kabah. He praised and glorified Allah; then he said: Praise be to Allah who has fulfilled His slave and defeated the confederates alone. The one who is killed purposefully by mistake; with a whip or a stick; resembling on purpose; for that the Diyah is one hundred camels severe penalty-of which forty should be pregnant camels with their young in their wombs.	The Chapter on Makkah And Almadinah in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai
SunanAlNasai-017-001-12616		It was narrated from Abu Huraira that Aisha said: I noticed the Prophet ﷺ was not there one night; so I started looking for him with my hand. My hand touched his feet and they were held upright; and he was prostrating and saying: I seek refuge in Your pleasure from Your anger; in Your forgiveness from Your punishment; and I seek refuge in You from You. I cannot praise You enough; You are as You have praised yourself.	The Chapter on Personal Hygiene Hands And Face in HodHood Indexing, The Book of Purification in Sunan AlNasai
SunanAlNasai-017-001-14793		Abu Huraira narrated that the Messenger of Allah said: A man said I am going to give some charity. So he went out with his charity and put it in the hand of a thief. The next morning they started talking about how charity had been given to a thief. Then he said: O Allah; to You be praise for the thief. I am going to give some charity. So he went out with his charity and put it in the hand of a prostitute. The next morning they started talking about how charity had been given to a prostitute. He said: O Allah; to You be praise for the prostitute. I am going to give some charity. So he went out with his charity and put it in the hand of a rich man. The next morning they started talking about how charity had been given to a rich man. He said: O Allah; th You be praise for the prostitute; the thief and the rich man. Then the message came to him: As for your charity; it is accepted. As for the prostitute; perhaps it will keep her from committing Zina. As for the thief; perhaps it will stop him from stealing. And as for the rich man; perhaps he will learn a lesson; and will spend from that which Allah; the Mighty and Sublime; has given him.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on If A Person Gives Charity To A Rich Man Without Realizing in Sunan AlNasai
SunanAlNasai-017-001-15468		It was narrated from Aisha that: The Messenger of Allah ﷺ prayed; bowing four times; and he recited loudly; and every time he raised his head he said: Sami Allahu liman hamidah. Rabbana wa lakal-hamd Allah hears those who praise Him; Our Lord to You be praise..	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on Reciting out loud during the eclipse prayer in Sunan AlNasai
SunanAlNasai-017-001-15471		It was narrated that Aisha said: There was an eclipse of the sun and the Messenger of Allah ﷺ ordered a man to call out: AlPrayeru jamiah prayer is about to begin in congregation. The people gathered and the Messenger of Allah ﷺ led them in prayer. He said the takbir; then he recited at length. Then he said the takbir and bowed for a long time; as long as he had recited or longer. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him Then he recited at length; but it was shorter than the first time; then he said the takbir and bowed for a long time; but it was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time; as long as he had bowed or longer. Then he said the takbir and raised his head; then he said the takbir and prostrated. Then he said the takbir and stood up; and recited for a long time that was shorter than the first time. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah. Allah hears those who praise Him. Then he recited for a long time that was shorter than the first recitation in the second standing. Then he said the takbir and bowed for a long time that was shorter than the first time. Then he raised his head and said: Sami Allahu liman hamidah Allah hears those who praise Him. Then he said the takbir and prostrated for a long time that was shorter than the first time. Then he recited the tashahhud; then he said the taslim. Then he stood before them and praised and glorified Allah; then he said: The sun and the moon do not become eclipsed for the death or birth of anyone; but they are two of the signs of Allah SWT. Whichever of them becomes eclipsed; turn to Allah SWT ; the Mighty and Sublime; and pray.	The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on The tashahhud and taslim for the eclipse prayer in Sunan AlNasai
SunanAlNasai-017-001-15497		It was narrated that Jabir said: I attended the prayer with the Messenger of Allah ﷺ on the day of Eid. He started with the prayer before the Khutbah; with no Adhan and no Iqamah. When he finished the prayer; he stood leaning on Bilal; and he praised and glorified Allah SWT and exhorted the people; reminding them and urging them to obey Allah SWT. Then he moved away and went to the women; and Bilal was with him. He commanded them to fear Allah SWT and exhorted them and reminded them. He praised and glorified Allah; then he urged them to obey Allah; then he said: Give charity; for most of you are the fuel of Hell. A lowly woman with dark cheeks said: Why; O Messenger of Allah? He said: You complain a great deal and are ungrateful to your husbands. They started taking off their necklaces; earrings and rings; throwing them into Bilal garment; giving them in charity.	The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, Chapter on Imam standing during the Khutbah leaning on another person in Sunan AlNasai
SunanAlNasai-017-001-15500		It was narrated that Jabir Bin Abdullah said: In his Khutbah the Messenger of Allah ﷺ used to praise Allah as He deserves to be praised; then he would say: Whomsoever Allah SWT guides; none can lead him astray; and whomsoever Allah sends astray; none can guide. The truest of word is the Book of Allah and best of guidance is the guidance of Muhammad. The worst of things are those that are newly invented; every newly-invented thing is an innovation and every innovation is going astray; and every going astray is in the Fire. Then he said: The Hour and I have been sent like these two. Whenever he mentioned the Hour; his cheeks would turn red; and he would raise his voice and become angry; as if he were warning of an approaching army and saying: An army is coming to attack you in the morning; or in the evening! Then he said : Whoever leaves behind wealth; it is for his family; and whoever leaves behind a debt or dependents; then these are my responsibility; and I am the most entitled to take care of the believers.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on How the Khutbah is to be delivered in Sunan AlNasai
SunanAlNasai-017-001-15568			The Chapter on Supplications And Heaven And Earth in HodHood Indexing, Chapter on With what Qiyam should begin in Sunan AlNasai
SunanAlNasai-017-001-15669		It was narrated from Saad Bin Hisham that Aisha said: We used to prepare siwak and water for Ablution for the Messenger of Allah ﷺ. Allah SWT would wake him when He willed to wake him at night; then he would clean his teeth and make Ablution; and pray nine rakahs; not sitting until the eighth; when he would praise Allah SWT and send blessings upon His Prophet and supplicate between them; but he did not say the taslim. Then he prayed the ninth and sat; and said something similar; praising Allah SWT and sending blessings upon His Prophet ﷺ ; then he said a taslim that we could hear; then he prayed two rakahs sitting down.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on How to pray witr with nine rakahs in Sunan AlNasai
SunanAlNasai-017-001-15670		It was narrated from Zurarah Bin Awuf a: When Saad Bin Hisham Bin Amir came to visit us; he told us that he came to Ibn Abbas and asked him about the witr of the Messenger of Allah ﷺ. He said: Shall I not tell you of the most knowledgeable person on Earth about the witr of the Messenger of Allah ﷺ ? I said: Who? He said: Aishah. So we went to her and greeted her with Salam and entered and asked her. I said: Tell me about the witr of the Messenger of Allah ﷺ. She said: We used to prepare for him his siwak and water for Ablution; then Allah SWT would wake him when He willed to wake him at night. He would clean his teeth and perform Ablution; then he would pray nine rakahs; during which he would not sit until the eighth. Then he would praise Allah SWT and remember Him and supplicate; then he would get up and not say the taslim. Then he would pray the ninth; then sit and praise Allah SWT and remember Him and supplicate; then he would say a taslim that we could hear. Then he prayed two rakahs sitting; and that was eleven rakahs; O my son. When the Messenger of Allah ﷺ grew older and put on weight; he prayed witr with seven; then he prayed two rakahs sitting after saying the taslim; and that was nine; O my son. And when the Messenger of Allah ﷺ offered a prayer; he liked to persist in offering it.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on How to pray witr with nine rakahs in Sunan AlNasai
SunanAlNasai-017-001-15696		It was narrated from Ali Bin Abi Talib that: The Prophet ﷺ used to say at the end of witr: Allahumma inni audhu bi ridaka min sakhatika wa bi muafatika min uqubatika; wa audhu bika minka la uhsi thanaan alayka; anta kama athwart ala nafsik O Allah; I seek refuge in Your pleasure from Your wrath and in Your forgiveness from Your punishment. And I seek refuge in You from You; I cannot praise You enough; You are as You have praised Yourself..	The Chapter on Supplication And Torment Asking For Forgiveness in HodHood Indexing, Chapter on Supplicating during witr in Sunan AlNasai
SunanAlNasai-017-001-16063		It was narrated from Usmah Bin Zaid that: he and the Messenger of Allah entered the House; and he told Bilal to shut the door. At that time the House was built on six pillars. He waled forward until; when he was between the two columns that are on the either side of the door of the Kabah; he sat down; praised Allah; asked of him; and prayed for forgiveness. Then he god up; and went to the back wall of the Kabah; placed his face and cheek against it and praised Allah; asked of Him; and prayed for forgiveness. Then he went to each corner of the Kabah and fced it; reciting the Takbir; the Tahlil and Tasbih; praising Allah; asking of Him and praying for forgiveness. Then he came out and prayed two Rakahs facing the front of the Kabah; then he moved away and said: This is the Qiblah; this is the Qiblah.	The Chapter on Kabah Door in HodHood Indexing, Chapter on Dhikr And Supplication Inside The House in Sunan AlNasai
SunanAlNasai-017-001-16110		It was narrated that Bajir said: The Messenger of Allah circumambulated the House seven times; walking rapidly Raml in the three; and walking at a regular pace for four. Then he stood near the Maqam and prayed two Rakahs. Then he recited: And take you the Maqam Place of Ibrahim as a place of prayer; raising his voice; so that the people would hear. Then he went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up; until he could see the House; and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness; then he supplicated as much as was decreed for him. Then he came down walking until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and clime dup it; and when he could see the House he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he finished Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on What To Say After The Two Rakahs Of Tawaf in Sunan AlNasai
SunanAlNasai-017-001-16123		It was narrated that Jabir said: The Messenger of Allah circumambulated the House seven times; walking rapidly in three circuits and walking at a normal pace b in three. Then he stood at the Maqam place of Ibrahim as a place of prayer; raising his voice so that the people could hear. Then he went and touched the Black Stone and went to perform Sai and said: We will start with that with which Allah started. So he started with AlSafa; climbing up until he could see the House and he said three times: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. Then exclaimed Allah greatness and praised Him; then he supplicated as much as was decreed for him. Then he came down walking; until he reached level ground at the bottom of the valley. Then he hastened until the ground began to rise. Then he walked until he came to AlMarwah and climbed up it; and when he could see the house he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah; and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on Remembrance and supplication Atop AlSafa in Sunan AlNasai
SunanAlNasai-017-001-16133		It was narrated from Jabir Bin Abdullah that: the Messenger of Allah came to AlMarwah and climbed up until he could see the House; then he said: La ilaha illallah; Wahdahu la sharika lah; lah Almulku wa lah Alhamdu; yuhyi wa yumitu; wa huwaala kulli shayin qadir There is none worthy of worship except Allah alone with no partner or associate; His is the dominion and to Him be praise; He gives life and death; and He has power over all things. He said that three times; then he remembered Allah; and glorified and praised Him; then he supplicated there for as long as Allah willed. And he did that until he had finished Sai.	The Chapter on Worship And Life And Death in HodHood Indexing, Chapter on The Place Where One Should Stand On AlMarwah in Sunan AlNasai
SunanAlNasai-017-001-16349		It was narrated that Anas said: A funeral passed by and the deceased was praised. The Prophet said: It is granted. Another funeral passed by and the deceased was criticized. The Prophet said: It is granted. Umar said: May my father and mother be ransomed for you. One funeral passed by and the deceased was praised; and you said; It is granted? He said: Whoever is praised will be granted Paradise; and whoever is criticized will be granted Hell; You are the witnesses of Allah on Earth.	The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on Praising the Deceased in Sunan AlNasai
SunanAlNasai-017-001-16351		It was narrated that Abu Aswad AlDili said: I came to AlMadinah and sat with Umar Bin AlKhattab. A funeral passed by and the deceased was praised; and Umar said: It is granted. Then another passed by and the deceased was praised; and Umar Said: It is granted. Then a third passed by; and the deceased was criticized; and Umar said: It is granted. I said: What is granted; O commander of the believers? He said: I said what the Messenger of Allah said: Any Muslim for whom four people bear witness and say good things; Allah will admit him to Paradise. We said: Or three? He said: Or three. We said: Or two? He said: Or two.	The Chapter on Sutra For Prayers Women And Donkeys Passing In Front Of A Praying Person in HodHood Indexing, Chapter on Praising the Deceased in Sunan AlNasai
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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24756		Narrated Ali Ibn Abu Talib: The Messenger of Allah ﷺ used to say at the end of his witr: O Allah; I seek refuge in Thy good pleasure from Thy anger; and in Thy forgiveness from Thy punishment; and I seek refuge in Thy mercy from Thy wrath. I cannot reckon the praise due to Thee. Thou art as Thou hast praised Thyself.Abu Dawud said: Hisham is the earliest teacher of Hammad. Yahya Bin Main said: No one is reported to have narrated traditions form him except Hammad Bin Salamah.Abu Dawud said: Ubay Bin Kaab said: The Messenger of Allah ﷺ recited supplication in the witr before bowing.Abu Dawud said: This tradition has also been narrated by Isa Bin Yunus through a different chain of narrators from Ubay Bin Ka Bin He also narrated it through a different chain of narrators on the authority of Ubay Bin Kaab that the Messenger of Allah ﷺ recited the supplication in the witr before bowing.Abu Dawud said: The chain of narrators of the tradition of Saeed from Qatadah goes: Yazid Bin Zurai narrated from Said; from Qatadah; from Azrah; from Saeed Bin Abdulrahman Bin Abza; on the authority of his father; from the Prophet ﷺ. This version does not mention the supplication and the name of Ubay. This tradition has also been narrated by Abd AlAla and Muhammad Bin Bishr AlAbd. He heard the traditions from Isa Bin Yunus at Kufah. They did not mention the supplication in their version.This tradition has also been narrated by Hisham AlDastuwai and Shubah from Qatadah. They did not mention the supplication in their version. The tradition of Zubaid has been narrated by Sulaiman AlAmash; Shubah; Abd AlMalik Bin Abi Sulaiman; and Jarir Bin Hazim; all of them narrated on the authority of Zubaid. None of them mention the supplication in his version; except in the tradition transmitted by Hafs Bin Ghiyath from Misar from Zubaid; he narrated in his version that he the Prophet recited supplication before bowing.Abu Dawud said: This version of tradition is not well know. There is doubt that Hafs might have narrated this tradition from some other narrator than Misar.Abu Dawud said: It is reported that Ubay Bin Kaab used to recited the supplication in the witr in the second half of Ramadan.	The Chapter on Supplication And Torment Asking For Heaven in HodHood Indexing, Chapter on The Qunut During Witr in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24833		Narrated Abu Huraira: Abu Dharr said: Prophet of Allah. The wealthy people have all the rewards; they pray as we pray; they fast as we fast; and they have surplus wealth which they give in charity; but we have no wealth which we may give in charity. The Messenger of Allah ﷺ said: Abu Dharr; should I not teach you phrases by which you acquire the rank of those who excel you? No one can acquire your rank except one who acts like you. He said: Why not; Messenger of Allah? He said: Exalt Allah say: Allah is Most Great after each prayer thirty-three times; and praise Him say: Praise be to Allah thirty-three times; and glorify Him say: Glory be to Allah thirty-three times; and end it by saying; There is no god but Allah alone; there is no partner; to Him belongs the Kingdom; to Him praise is due and He has power over everything. His sins will be forgiven; even if they are like the foam of the sea.	The Chapter on Wealth And Charity in HodHood Indexing, Chapter on AtTasbih Glorifying Allah Using Pebbles in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25309		Narrated Aisha; Ummul Muminin: The people complained to the Messenger of Allah ﷺ of the lack of rain; so he gave an order for a pulpit. It was then set up for him in the place of prayer. He fixed a day for the people on which they should come out. Aisha said: The Messenger of Allah ﷺ ; when the rim of the sun appeared; sat down on the pulpit; and having pronounced the greatness of Allah and expressed His praise; he said: You have complained of drought in your homes; and of the delay in receiving rain at the beginning of its season. Allah has ordered you to supplicate Him has and promised that He will answer your prayer. Then he said: Praise be to Allah; the Lord of the Universe; the Compassionate; the Merciful; the Master of the Day of Judgment. There is no god but Allah Who does what He wishes. O Allah; Thou art Allah; there is no deity but Thou; the Rich; while we are the poor. Send down the rain upon us and make what Thou sendest down a strength and satisfaction for a time. He then raised his hands; and kept raising them till the whiteness under his armpits was visible. He then turned his back to the people and inverted or turned round his cloak while keeping his hands aloft. He then faced the people; descended and prayed two rakahs. Allah then produced a cloud; and the storm of thunder and lightning came on. Then the rain fell by Allah permission; and before he reached his Masjid streams were flowing. When he saw the speed with which the people were seeking shelter; he ﷺ laughed till his back teeth were visible. Then he said: I testify that Allah is Omnipotent and that I am Allah servant and apostle.Abu Dawud said: This is a ghraib rate tradition; but its chain is sound. The people of Medina recite maliki instead of maaliki yawm Aldin the master of the Day Of Judgment. But this tradition in which the word maalik occurs is an evidence for them.	The Chapter on Rain And Clouds Months in HodHood Indexing, Chapter on Raising The Hands During Istisqa in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25316		Narrated Aisha May Allah be pleased with her : There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ came tot he Masjid; he stood up and uttered the takbir Allah is great ; the people stood in rows behind him; the Messenger of Allah ﷺ recited from the Quran for a long time; then he uttered the takbir Allah is most great and performed bowing for a long time; then he raised his head and said: Allah listens to him who praises Him; our Lord; and to Thee be praise; then he stood up and recited from the Quran for a long time; but it was less than the first recitation ; he then bowed for a long time; but it was less than the first bowing; he then said; Allah listens to him who praises Him; our Lord; and to Thee be praise. he then did so in the second rakah. he thus completed four bowings and four prostrations. The sun had become bright before he departed.	Chapter on Whoever Said That It Should Be Prayed With Four Rakahs in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26382		Narrated Aisha; Ummul Muminin: Ghudayf Ibn AlHarith reported: I asked Aisha: Have you seen the Messenger of Allah ﷺ washing because of defilement at the beginning of the night or at the end? She replied: Sometimes he would take a bath at the beginning of the night and sometimes at the end. Thereupon I exclaimed: Allah is most Great. All Praise be to Allah Who made this matter accommodative. I again asked her: What do you think; did the Messenger of Allah ﷺ say the witr prayer additional prayer after obligatory prayer at night in the beginning of the night or at the end? She replied: Sometimes he would say the witr prayer at the beginning of the night and sometimes at the end. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter accommodative. Again I asked her: What do you think; did the Messenger of Allah ﷺ recite the Quran in the prayer loudly or softly? She replied: Sometimes he would recite loudly and sometimes softly. I exclaimed: Allah is most Great. All praise be to Allah Who made the matter flexible.	The Chapter on Bowing In Prayers Praise And Makkah And Almadinah in HodHood Indexing, Chapter on The Sexually Impure Person Delaying Ghusl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26747		Hammam said : A man came and praised Uthman in his face; AlMiqdad Bin AlAswad took dust and threw it on his face; saying : The Apostle of Allah ﷺ said : When you see those who are given to praising people; throw dust in their faces.	The Chapter on Assignments And Appointments By The Governor in HodHood Indexing, Chapter on Regarding it being disliked to praise people in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26748		Abu Bakrah said that when a man praised another man in his face in the presence of the Prophet ﷺ said : You have beheaded your friend saying it three times. He then said : One who cannot help expressing praise of his companion; should say : I consider him such and such as he intends to say ; but I do not declare him pure with Allah.	The Chapter on Gifts And Inheritance in HodHood Indexing, Chapter on Regarding it being disliked to praise people in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26756		Narrated Jabir Ibn Abdullah: The Prophet ﷺ said: If someone is given something; he should give a return for it provided he can afford; if he cannot afford; he should praise him. He who praises him for it; thanks him; and he who conceals it is ungrateful to him.Abu Dawud said: It has been transmitted by Yahya Bin Ayoub ; from Umarah Bin Ghaziyah; from Sharahbil on the authority of Jabir.Abu Dawud said: In the chain of this tradition Umarah Bin Ghaziyah said: A man from my tribe said. The man referred by him is Sharahbil. It is likely that they disliked him and; therefore; they did not name him.	The Chapter on Mudhar Arabi Tribe in HodHood Indexing, Chapter on Regarding gratitude for acts of kindness in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26982		Anas said: Two men sneezed in the presence of the prophet ﷺ. He said : Allah have mercy on you! To one and not to the other. He was asked: Messenger of Allah! Two persons sneezed. Ahmads version has: You invoked a blessing on one of them and left the other. He replied : This man praised Allah; and this man did not praise Allah.	The Chapter on Mercy And Praise in HodHood Indexing, Chapter on Regarding one who sneezes and does not praise Allah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27001		Narrated Abdullah Ibn Umar: When the Messenger of Allah ﷺ went to his bed; he would say: Praise be to Allah Who has given me sufficiency; has guarded me; given me food and drink; been most gracious to me; and given to me most lavishly. Praise be to Allah in every circumstance. O Allah! Lord and King of everything; God of everything; I seek refuge in Thee from Hell.	The Chapter on Forbidden And Dinks in HodHood Indexing, Chapter on What to say when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27003		Ubadah Bin AlSamit reported the Messenger of Allah ﷺ as saying; If anyone is alarmed while asleep and he says when awakes : there is no god but Allah alone Who has no partner; to whom dominion belongs; to whom praise is due; and who has power over everything omnipotent. Glory be to Allah; and praise be to Allah; and there is no god but Allah; and then he prays: O my Lord; forgive me. Abu Dawud said : AlWalids version has; and he prays; his prayer will be answered. If he gets up; performs ablution; and prays; his prayer will be accepted.	The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on What to say if one wakes up at night in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27008		Narrated Abdullah Ibn Amr: The Prophet ﷺ said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy; those who act upon them are few. One should say: Glory be to Allah ten times after every prayer; Praise be to Allah ten times and Allah is Most Great ten times. That is a hundred and fifty on the tongue; but one thousand and five hundred on the scale. When he goes to bed; he should say: Allah is Most Great thirty-four times; Praise be to Allah thirty-three times; and Glory be to Allah thirty-three times; for that is a hundred on the tongue and a thousand on the scale. He said: I saw the Messenger of Allah ﷺ counting them on his hand. The people asked: Messenger of Allah! How is it that while they are easy; those who act upon them are few? He replied: The Devil comes to one of you when he goes to bed and he makes him sleep; before he utters them; and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.	The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on Reciting Tasbih when going to sleep in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27014		Abdullah Bin Masud told that when the evening came; the prophet ﷺ would say: we have come to the evening; and in the evening the dominion belongs to Allah: Praise be to Allah; there is no god but Allah alone who has no partner. The version of Jarir adds: Zubaid said that Ibrahim Bin Suwaid said: There is no god but Allah alone who has no partner; to him belongs the dominion; to him praise is due; and He is omnipotent. O Allah! I ask thee for the good of what this night contains; and the good of what comes after it; and I seek refuge in Thee from the evil of what this night contains; and from the evil of what comes after it. My Lord! I seek refuge in Thee from indolence; the evil of old age or of disbelief. My Lord! I seek refuge in Thee from a punishment in Hell and a punishment in the grave. In the morning he said that also: we have come to the morning; and in the morning the dominion belongs to Allah.Abu Dawud said: Shubah transmitted from Salamah Bin Kuhail; from Ibrahim Bin Suwaid; saying: from the evil of old age. He did not mention the evil of disbelief.	The Chapter on Allah Characteristics Vs Evil in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27028		Narrated Aisha; Ummul Muminin: Shariq AlHawzani and I came to Aisha Allah be pleased with her and asked her: By which prayer the Messenger of Allah ﷺ began when he woke up at night? She replied: You asked me about a thing which no one asked me before. When he woke up at night; he uttered: Allah is Most Great ten times; and uttered Praise be to Allah ten times; and said Glory be to Allah and I begin with His praise ten times; and said: Glory be to the King; the Most Holy ten times; and asked Allah pardon ten times; and said: There is no god but Allah ten times; and then said: O Allah! I seek refuge in Thee from the strait of the Day of resurrection; ten times. He then began the prayer.	The Chapter on Tashahhud And Supplication in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27232		Narrated Muadh Ibn Anas: The Prophet ﷺ said: If anyone eats food and then says: Praise be to Allah Who has fed me with this food and provided me with it through no might and power on my part; he will be forgiven his former and later sins. If anyone puts on a garment and says: Praise be to Allah Who has clothed me with this and provided me with it through no might and power on my part; he will be forgiven his former and later sins.	The Chapter on Forgiveness And Mercy in HodHood Indexing, Chapter on What Is To Be Said When Putting On A New Garment in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27578		Anas Bin Malik said; The Messenger of Allah ﷺ rode a horse and was thrown off it and his right was grazed. He then prayed one of the prayers sitting and we prayed one of the prayers sitting; and when he finished he said: the Imam is appointed only to be followed ; so when he prays standing; pray standing; and when he bows; bow; when he raises himself; raise yourselves; when he says Allah listen to him who praises Him; Our Lord ! to Thee be the praise: and when he prays sitting all of you pray sitting.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27580		Narrated Abu Huraira: The Prophet ﷺ said: The imam is appointed only to be followed; when he says Allah is most great; say Allah is most great and do not say Allah is most great until he says Allah is most great. When he bows; bow; and do not bow until he bows. And when he says Allah listens to him who praise Him; say O Allah; our Lord; to Thee be the praise. The version recorded by Muslim goes: And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing; pray standing; and when he prays sitting; all of you pray sitting.Abu Dawud said: The words O Allah; our Lord; to You be the praise reported by Sulaiman were explained to me by some of our companions.	The Chapter on Prostration And Bowing in HodHood Indexing, Chapter on About The Imam Praying While Sitting Down in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27710		Abbas or Ayash Bin Sahl AlSaidi said that he was present in a meeting which was attended by his father who was one of the companions of the Prophet ﷺ ; Abu Huraira; Abu Humaid AlSaidi and Abu Usaid. He narrated the same tradition with a slight addition or deletion. He said: He then raised his head after bowing and uttered:Allah listens to him who praises Him; to Thee; our Lord; be the praise; and raised his hands. He then uttered: Allah is most great; then he prostrated himself and rested on his palms; knees; and the end of his toes while prostrating: then he uttered the Takbir Allah is most great ; and sat down on his hips and raised his other foot; then he uttered the takbir and prostrated himself; then he uttered takbir and stood up; but did not sit on his hips. He the narrator then narrated the rest of the tradition. He further said: Then he sat down at the end of two rakahs; when he was about to stand after two rakahs; he uttered the takbir; then he offered the last two rakahs of the prayer. The narrator did not mention about his sitting on the hips spreading out his feet.	The Chapter on Tashahhud Raising From Prostration in HodHood Indexing, Chapter on The Beginning Of The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27740		Anas Bin Malik said: A man came panting to join the row of worshippers; and said: Allah is most great; praise be to Allah; much praise; good and blessed. When the Messenger of Allah ﷺ finished his prayer; he asked: Which of you is the one who spoke the words? He said nothing wrong. Then the man said: I said ; Messenger of Allah ﷺ ; I came and had difficulty in breathing; so I said them. He said: I saw twelve angels racing against one another to be the one to take them to Allah.The narrator Humaid added: When any of you comes for praying; he should walk as usual i.e. he should not hasten and run quickly ; then he should pray as much as he finds it along with the imam ; and should offer the part of the prayer himself when the prayer is finished which the Imam had offered before him.	The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27741		Narrated Jubayr Ibn Mutim: Jabir saw the Messenger of Allah ﷺ observing prayer. The narrator Amr said: I do not know which prayer he was offering. He the Prophet said: Allah is altogether great; Allah is altogether great; Allah is altogether great; and praise be to Allah in abundance; and praise be to Allah is abundance; and praise be to Allah in abundance. Glory be to Allah in the morning and after saying it three times. I seek refuge in Allah from the accursed devil; from his puffing up nafkh ; his spitting nafth and his evil suggestion hamz. He Amr said: His nafth it poetry; his nafkh is pride; and his hamz is madness.	The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on The Supplication With Which The Prayer Should Be Started in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34260		Yahya related to me from Malik from Abu Ubayd; the mawla of Sulayman Ibn Abd AlMalik; from Ata Ibn Yazid AlLaythi that Abu Huraira said; Whoever says Glory be to Allah Subhanallah thirty- three times and Allah is Greater Allahu akbar thirty-three times and Praise be to Allah Alhamdu lillah thirty-three times; and seals the hundred with There is no god but Allah; alone without any partner. The Kingdom and praise belong to Him and He has power over everything La ilaha illallah; wahdahu la sharika lah; lahul mulku wa lahul hamd; wa huwa ala kulli shayin qadir after every prayer will have his wrong actions forgiven him even if they are abundant as the foam on the sea.	The Chapter on Worship And Supplications in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34263		Malik related to me from Nuaym Ibn Abdullah Ibn AlMujmir from AIi Ibn Yahya AlZuraqi from his father that Rifaa Ibn Rafi said; One day we were praying behind the Messenger of Allah; may Allah bless him and grant him peace; when the Messenger of Allah; may Allah bless him and grant him peace; raised his head from ruku and said; Allah hears the one who praises Him Sami Allahu liman hamidah. A man behind him said; Our Lord; praise belongs to you - blessed; pure and abundant praise Rabbana wa lakal hamd; hamdan kathiran tayiban mubarakan fihi. When the Messenger of Allah; may Allah bless him and grant him peace; had finished; he said; Who was it who spoke just now? The man said; I did; Messenger of Allah; and the Messenger of Allah; may Allah bless him and grant him peace; said; I saw more than thirty angels rushing to it to see which one of them would record it first.	The Chapter on Peace And Charity in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34269		Yahya related to me from Malik from Yahya Ibn Said from Muhammad Ibn Ibrahim Ibn AlHarith AlTaymi that Aisha; umm Almuminin said; I was sleeping by the side of the Messenger of Allah; mayAllah bless him and grant him peace; and I missed him in the night; so I felt for him with my hand and I put my hand on his feet and he was in sajda saying; I seek refuge in Your pleasure from Your wrath; and in Your pardon from Your punishment; and in You from You. I cannot enumerate Your praises as You praise Yourself. Audhu bi ridaka min sakhatika; wa bi muafatika min uqubatika wa bika minka; la uhsiy thanaan alayka; anta kama athnayta ala nafsika.	The Chapter on Supplication And Torment Asking For Forgiveness in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34272		Yahya related to me from Malik from Abuz AlZubair AlMakki from Tawus AlYamani from Abdullah Ibn Abbas that the Messenger of Allah; may Allah bless him and grant him peace; used to say; when he rose for prayer in the middle of the night; O Allah; praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth; and Your words are true. Your promise is true; and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah; I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind; what I have kept secret and what I have proclaimed; You are my god - there is no god but You. Allahumma lakal-hamdu anta nurus-samawati Alardi; wa lakal-hamdu anta qayamus-Samawati Alardi; wa lakal-hamdu anta rabbus-Samawati Alardi;wamanfihina.Antal-haqqu;waqawlukalhaqqu; wa wadukal-haqqu; wa liqauka haqqun; wa jannatu haqqun; wa naru haqqun; wa sactu haqqun. Allahumma laka aslamtu; wa bikaamantu; waalayka tawakaltu; wa ilayka anabtu; wa bika khasamtu; wa ilayka hakamtu; faghfirliy ma qadamtu wa akhartu wa asrartu; wa alantu. Anta ilahiy; la ilaha illa ant.	The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Prayer in Congregation in Muwata Malik
MuwataMalik-017-001-34334		Yahya related to me from Malik from Ibn Shihab from Anas Ibn Malik that the Messenger of Allah; may Allah bless him and grant him peace; fell off his horse when riding; and his right side was scraped; so he did one of the prayers sitting; and we prayed behind him sitting. When he left; he said; The imam is appointed to be followed. If he prays standing; then pray standing; and when he goes into ruku; go into ruku; and when he rises; rise; and when he says; Allah hears whoever praises him; say; Our Lord; praise belongs to You; and if he prays sitting; then all of you pray sitting.	The Chapter on Prayers And The Masjid in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-34733		Yahya related to me from Malik from Hisham Ibn Urwa that his father never brought food or drink; nor even a remedy which he ate or drank but that he said; Praise be to Allah who has guided us and fed us and given us to drink and blessed us. Allah is greater. O Allah! We have found Your blessing with every evil; give us every good in the morning and evening. We ask You for its completion and its gratitude. There is no good except Your good. There is no god other than You; the God of the salihun and the Lord of the Worlds. Praise be to Allah. There is no god but Allah. What Allah wills. There is no power except in Allah. O Allah! Bless us in what You have provided us with and protect us from the punishment of the Fire! Alhamdu lillahi-lladhi hadana wa at amana wa saqana wa naamana. Allahu akbar. Allahummal fatna nimatik bi-kulli sharr. Fa asbahna minha wa amsayna bi-kulli khayr. Nasaluka tamamaha wa shukraha. La khayr illa khayruk. Wa la ilaha ghayruk. Ilaha-saliheen wa rabbal-alameen. Alhamdu lillah. Wa la ilaha illallah. Ma shaallah. Wa la quwata illa billah. Allahumma barik lana fima razaqtana. Waqina adhaban-nar.	The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34786		Malik related to me from Hisham Ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people. Malik said; If they are on separate occasions there is still only one hadd against him. Malik related to me from Ab AlRijal Muhammad Ibn Abdulrahman Ibn Haritha Ibn AlNuman AlAnsari; then from the Banun-Najar from his mother Amra bint Abdulrahman that two men cursed each other in the time of Umar Ibn AlKhattab. One of them said to the other; By Allah; my father is not an adulterer and my mother is not an adulteress. Umar Ibn AlKhattab asked advice about that. One person said; He has praised his father and mother. Another said; His father and mother have praise other than this. We think that he is to be flogged with the hadd. So Umar flogged him with the hadd of eighty lashes. Malik said; There is no hadd in our view except for slander; denial or insinuation; in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it. Malik said; What is done in our community when a man denies that another man is from his father; is that he deserves the hadd. If the mother who is denied is a slave; then he deserves the hadd as well.	The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, The Book of Sadaqa in Muwata Malik
MuwataMalik-017-001-35986		Yahya related to me from Malik from Nafi from Abdullah Ibn Umar that when the Messenger of Allah; may Allah bless him and grant him peace; returned from a military expedition or a hajj or an umra; he used to say three takbirs on every elevated part of the land; and then he used to say; There is no god but Allah; alone; without partner. To Him belongs the Kingdom and to Him belongs the praise and He has power over everything. Returning; making tawba; serving; prostrating; praising our Lord. Allah has promised truly and given His slave victory and defeated the tribes alone.	The Chapter on Military Expedition The Pledge Of Allegiance in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36018		Yahya related to me from Malik from Ibn Shihab from Salim Ibn Abdullah from Abdullah Ibn Umar that the Messengerof Allah; may Allah bless him and grant him peace; used to raise his hands to the level of his shoulders when he began the prayer and when he raised his head from the ruku he raised them in the same way; saying; Allah hears whoever praises him; our Lord and praise belongs to You. He did not raise them in the sujud.	The Chapter on The Format Of Prostration in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36042		Yahya related to me from Malik from AlAla Ibn Abdulrahman Ibn Yaqub that he heard Abus-Saib; the mawla of Hisham Ibn Zuhra; say he had heard Abu Huraira say; I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Whoever prays a prayer without reciting the umm AlQuran in it; his prayer is aborted; it is aborted; it is aborted; incomplete. So I said; Abu Huraira; sometimes I am behind the imam.Hepulled my forearm and said; Recite it to yourself; O Persian; for I heard the Messenger of Allah; may Allah bless him and grant him peace; say that Allah the Blessed; the Exalted; said; I have divided the prayer into two halves between me and my slave. One half of it is for Me and one half of it is for IVly slave; and My slave has what he asks. The Messenger of Allah; may Allah bless him and grant him peace; said; Recite. The slave says; Praise be to AIIah; the Lord of theWorlds. Allah the Blessed; the Exalted; says; My slave has praised Me. The slave says; The Merciful; the Compassionate. Allah says; My slave has spoken well of Me. The slave says; Master of the Day of the Deen. Allah says; My slave has glorified Me. The slave says; You alone we worship and You alone we askforhelp.Allahsays;This ayat is between Me and My slave; and for My slave is what he asks. The slave says; Guide us in the straight Path; the Path of those whom You have blessed; not of those with whom You are angry; nor those who are in error. Allah says; These are for My slaves; and for my slave is what he asks.	The Chapter on Slaves And Praise And Worship in HodHood Indexing, The Book of Zakat in Muwata Malik
MuwataMalik-017-001-36051		Yahya related to me from Malik from Sumay; the mawla of Abu Bakr; from Abu Salih AlSamman from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; When the imam says; Allah hears whoever praises Him; say O Allah! Our Lord; praise be toYou; for the previous wrong actions done by the one whose utterance coincides with that of the angels are forgiven.	The Chapter on Marriage And The House in HodHood Indexing, The Book of Zakat in Muwata Malik