Prefer

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In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yusuf Ayah 91	Surat Yusuf	-0.72		48	Guilti sin, Prefer guilti	قَالُوا تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا وَإِنْ كُنَّا لَخَاطِئِينَ	They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!"
Surat AlTaubah Ayah 120	Surat AlTaubah	-0.5		113	Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuri	مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ	It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Surat AlIsra Ayah 40	Surat AlIsra	-0.38		46	Himself daughter, Pagan prefer, Utter dread, Angel truli, Prefer sons, Sons himself, Daughter angel, Truli utter	أَفَأَصْفَاكُمْ رَبُّكُمْ بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا	Has then your Lord (O Pagans!) preferred for you sons, and taken for Himself daughters among the angels? Truly ye utter a most dreadful saying!
Surat Alaaraf Ayah 30	Surat Alaaraf	-0.35		37	Receiv guidanc, Friend protectors, Friend protector, Evil prefer, Choic deserv, Protectors receiv, Guid choic, Deserv loss, Loss evil, Prefer friend	فَرِيقًا هَدَى وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِنْ دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَ	Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
Surat AlTaubah Ayah 83	Surat AlTaubah	-0.13		113	Sit inact, Permiss never, Fight enemi, Bring permiss, Enemi prefer, Occas sit, Sit lag, Prefer sit, Inact occas, Never fight	فَإِنْ رَجَعَكَ اللَّهُ إِلَى طَائِفَةٍ مِنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُلْ لَنْ تَخْرُجُوا مَعِيَ أَبَدًا وَلَنْ تُقَاتِلُوا مَعِيَ عَدُوًّا إِنَّكُمْ رَضِيتُمْ بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُوا مَعَ الْخَالِفِينَ	If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind."
Surat AlRaad Ayah 6	Surat AlRaad	0.06		96	Strict punish, Lord full, Wrong lord, Punish lord, Evil prefer, Exemplari punish, Hasten evil, Yet pass, Mankind wrong, Full forgiv, Pass exemplari, Forgiv mankind, Prefer yet, Lord strict	وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِنْ قَبْلِهِمُ الْمَثُلَاتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِلنَّاسِ عَلَى ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ	They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment.
Surat AlTaubah Ayah 38	Surat AlTaubah	0.18		113	Life hereaft, Prefer life, Matter ask, Compar hereaft, Earth prefer, Hereaft comfort, Life compar, Ask cling, Cling earth, Comfort life	يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ لَكُمُ انْفِرُوا فِي سَبِيلِ اللَّهِ اثَّاقَلْتُمْ إِلَى الْأَرْضِ أَرَضِيتُمْ بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَةِ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ	O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.
Surat AlHashr Ayah 9	Surat AlHashr	0.24		101	Save covet, Covet souls, Refuge entertain, Adopt faith, Medina adopt, Heart prefer, Prefer poverti, Desir heart, Entertain desir, Poverti lot, Home medina, Affect refuge, Lot save	وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِنْ قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِمَّا أُوتُوا وَيُؤْثِرُونَ عَلَى أَنْفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَنْ يُوقَ شُحَّ نَفْسِهِ فَأُولَئِكَ هُمُ الْمُفْلِحُونَ	But those who before them, had homes (in Medina) and had adopted the Faith, - show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls, - they are the ones that achieve prosperity.
Surat AlNaml Ayah 46	Surat AlNaml	0.28		44	Receiv merci, Evil prefer, Hasten evil, Hope receiv, Forgiveness hope, Prefer forgiveness	قَالَ يَا قَوْمِ لِمَ تَسْتَعْجِلُونَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ لَوْلَا تَسْتَغْفِرُونَ اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ	He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy.
Surat AlTaubah Ayah 93	Surat AlTaubah	0.31		113	Seal heart, Ground complaint, Claim exempt, Women remain, Rich prefer, Seal hear, Prefer stai, Heart miss, Exempt rich, Remain seal, Complaint claim, Stai women	إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَى قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ	The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss).
Surat AlAala Ayah 16	Surat AlAala	0.35		8	Prefer life, Behold prefer, Nai behold	بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا	Nay (behold), ye prefer the life of this world;
Surat AlTaubah Ayah 87	Surat AlTaubah	0.35		113	Prefer women, Women remain, Heart seal, Remain heart, Seal understand	رَضُوا بِأَنْ يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَى قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ	They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not.
Surat AlBaqara Ayah 122	Surat AlBaqara	0.46		87	Children israel, Favour bestow, Israel mind, Mind special, Special favour, Prefer messag, Bestow prefer	يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ	O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message).
Surat AlBaqara Ayah 47	Surat AlBaqara	0.47		87	Children israel, Favour bestow, Israel mind, Mind special, Special favour, Prefer messag, Bestow prefer	يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ	Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My Message).
Surat Fussilat Ayah 17	Surat Fussilat	0.53		58	Gave guidanc, Punish humili, Thamud gave, Stun punish, Blind heart, Seiz earn, Prefer blind, Guidance prefer, Heart guidanc, Gave guidance, Guidanc stun, Humili seiz	وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَى عَلَى الْهُدَى فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ	As to the Thamud, We gave them Guidance, but they preferred blindness (of heart) to Guidance: so the stunning Punishment of humiliation seized them, because of what they had earned.

In Hadith Text Books

Prefer In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4203		Narrated Abu Huraira: A Muslim and a Jew quarreled. The Muslim taking an oath; said; By Him Who has preferred Muhammad over all people...! The Jew said; By Him Who has preferred Moses; over all people. The Muslim raised his hand and slapped the Jew who came to the Prophet ﷺ to tell him what had happened between him and the Muslim. The Prophet ﷺ said; Dont give me superiority over Moses; for the people will become unconscious on the Day of Resurrection and I will be the first to gain consciousness to see Moses standing and holding a side of Allah Throne. I will not know if he has been among those people who have become unconscious; and that he has gained consciousness before me; or he has been amongst those whom Allah has exempted.	The Chapter on Moses And Prophets Moses And Slapping The Jew in HodHood Indexing, Chapter on The death of Musa Moses in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-20832		Ibrahim Bin Muhammad Bin Talha reported: I heard Abu Sald delivering an address in the presence of Abu Utba that the Messenger of Allah ﷺ said: The worthiest settlements of the Ansar are those of Banu Najjar; then of Banu Abu AlAshhal and then of Banu Harith and then of Banu Khazraj and then of the clan of Banu Saidah; and if I were to give preference to anyone besides them I would have given preference to my relatives.	The Chapter on Mischief And Mercy in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-22083		Abdullah reported: On the day of Hunain; the Messenger of Allah ﷺ showed preference to some people in the distribution of the spoils. He bestowed on Aqra Bin Habis one hundred camels; and bestowed an equal number upon Uyaina; and bestowed on people among the elites of Arabia; and preferred them to others on that day; in the distribution of spoils. Upon this a person said: By Allah; neither justice has been done in this distribution of spoils ; nor has the pleasure of Allah been sought in it. I the narrator said: By Allah; I will certainly inform the Messenger of Allah ﷺ about it. I came to him and informed him about what he had said. The colour of his the Prophets face changed red like blood and he then said: Who would do justice; if Allah and His Messenger do not do justice? He further said: May Allah have mercy upon Moses; he was tormented more than this; but he showed patience. I said: Never would I convey him the Holy Prophet after this unpleasant narration.	The Chapter on Almaghazi And Hunain in HodHood Indexing, Chapter on 46 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10526			The Chapter on Alansar And Dirhams in HodHood Indexing, Chapter on What Has Been Related About Drinking With Two Breaths in Sunan AlTermithi
SunanAlTermithi-017-001-8959		Narrated Zaid Bin Aslam: from his father; from Umar; that he Umar granted a stipend of three-thousand and five-hundred to Usamah Bin Zaid; and he granted three-thousand to Abdullah Bin Umar. So Abdullah Bin Umar said to his father: Why have you given preference to Usamah over me? For by Allah; he has not preceded me to any battle. He said: Because Zaid used to be more beloved to the Messenger of Allah ﷺ than your father; and Usamah was more beloved to the Messenger of Allah ﷺ than you. So I gave preference to the beloved of the Messenger of Allah ﷺ over my beloved.	The Chapter on Love And Emotions Allah The Sublime in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9057		Narrated Abu Usaid AlSaidi: that the Messenger of Allah ﷺ said: The Best houses of the Ansar are the houses of Banu AlNajjar; then the house of Banu Abd AlAshhal; then Banu AlHarith Bin AlKhazraj; then Banu Saidah. And in all of the houses of the Ansar there is good. So Saad said: I do not see except that the Prophet ﷺ has preferred everyone over us. So it was said: He preferred you over many.	The Chapter on Mother And Ansar in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9909		Narrated Miqsam; the freed slave of Abdullah Bin AlHarith: from Ibn Abbas that he said the Ayah: Not equal are those of the believers who sit; except those who are disabled... 4:95 is about Badr and those went out for Badr. At the time of the battle of Badr; Abdullah Bin Jahsh and Ibn Umm Maktum said: We are blind O Messenger of Allah! So is there an exemption for us? So the following was revealed: Not equal are those of the believers who sit except those who are disabled. But Allah has preferred those who strive hard and fight above those who sit at home by a huge reward 4:95. So these were the people who sat behind; that were not disabled: But Allah has preferred those who strive hard and fight; above those who sit at home by a huge reward - they are of levels above those who sit among the believers who did not have an excuse.	The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

nothing found

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34865		Yahya related to me from Malik from Hisham Ibn Urwa that his father made all the teeth the same in the blood-money and did not prefer any kind over others. Malik said; What is done in our community is that the front teeth; molars; and eye-teeth have the same blood-money. That is because the Messenger of Allah; may Allah bless him and grant him peace; said; The tooth has five camels. The molar is one of the teeth and he did not prefer any kind over the others.	The Chapter on Teeth And Moustach In Basic Instinct in HodHood Indexing, The Book of General Subjects in Muwata Malik
MuwataMalik-017-001-35365		Yahya related to me from Malik from Ibn Shihab that Rafi Ibn Khadij married the daughter of Muhammad Ibn Maslama AlAnsari. She was with him until she grew older; and then he married a young girl and preferred the young girl to her. She begged him to divorce her; so he divorced her and then he gave her time until she had almost finished her idda period and then he returned and still preferred the young girl. She therefore asked him to divorce her. He divorced her once; and then returned to her; and still preferred the young girl; and she asked him to divorce her. He said; What do you want? There is only one divorce left. If you like; continue and put up with what you see of preference; and if you like; I will separate from you. She said; I will continue in spite of the preference. He kept her in spite of that. Rafi did not see that he had done any wrong action when she remained with him in spite of preference.	The Chapter on Alansar And Mercy in HodHood Indexing, The Book of Vows and Oaths in Muwata Malik
MuwataMalik-017-001-35577		Yahya related to me from Zayd Ibn Aslam from Ata Ibn Yasar that the Messenger of Allah; may Allah bless him and grant him peace; said; Zakat is not permissible for someone who is not in need except for five: someone fighting in the way of Allah; someone who collects zakat; someone who has suffered financial loss at the hands of debtors ; someone who buys it with his own money; and some one who has a poor neighbour who receives some zakat and gives some as a present to the one who is not in need. Malik said; The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge wali. Whichever categories of people are in most need and are most numerous are given preference; according to how the man in charge sees fit. It is possible that that may change after one year; or two; or more; but it is always those who are in need and are most numerous that are given preference; whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed. Malik said; There is no fixed share for the collector of the zakat; except according to what the imam sees fit.	The Chapter on Ghifar Arabi Tribe in HodHood Indexing, The Book of Itikaf in Ramadan in Muwata Malik