Qiyam

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Qiyam Completed Form

The word Qiyam is a stemmed form of the following words:


Qiyam Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Qiyam

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Qiyam

Qiyam in Wikipedia

https://en.wikipedia.org/wiki/Qiyam

Qiyam References or Citations

In Quran

nothing found

In Hadith Text Books

Qiyam In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-134Narrated Aisha: In the lifetime of Allah Messenger ﷺ ﷺ the sun eclipsed; so he led the people in prayer; and stood up and performed a long Qiyam; then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one; then he prostrated and prolonged the prostration. He did the same in the second raka as he did in the first and then finished the prayer; by then the sun eclipse had cleared. He delivered the Khutba sermon and after praising and glorifying Allah he said; The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse; remember Allah and say Takbir; pray and give Sadaqa. The Prophet then said; O followers of Muhammad! By Allah! There is none who has more ghaira selfrespect than Allah as He has forbidden that His slaves; male or female commit adultery illegal sexual intercourse. O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.The Chapter on Prostration And Eclipse Of The Sun in HodHood Indexing, Chapter on To give Sadaqa during the eclipse in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-21885Asma daughter of Abu Bakr reported: The sun eclipsed during the lifetime of the Messenger of Allah ﷺ ; so he felt perturbed and he; by mistake; took hold of the outer garment of a woman till he was given his own cloak. After this I satisfied my need and then came and entered the Masjid. I saw the Messenger of Allah ﷺ standing in prayer. I stood along with him. He prolonged his qiyam till I wished to sit down. Then I cast a glance towards an old woman. So I said: She is older than I. I; therefore; kept standing. He the Holy Prophet then observed ruku; and prolonged his ruku. He then raised his head. He then prolonged his qiyam to such an extent that if a person happened to come he would have thought that he had not observed the ruku.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-21886Ibn Abbas reported: There was an eclipse of the sun during the lifetime of the Messenger of Allah ﷺ. The Messenger of Allah; ﷺ prayed accompanied by the people. He stood for a long time; about as long as it would take to recite Surah AlBaqara; then he bowed for a long time; then he raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but for a shorter while than the first. He then prostrated and then stood for a long time; but it was less than the first qiyam. He then bowed for a long time; but it was less than the first bowing. He then raised his head and stood for a long time; but it was less than the first qiyam. He then bowed for a long time but it was less than the first bowing. He then observed prostration; and then he finished; and the sun had cleared by that time. He the Holy Prophet then said: The sun and moon are two signs from the signs of Allah. These two do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see that; remember Allah. They his Companions said: Messenger of Allah; we saw you reach out to something; while you were standing here; then we saw you restrain yourself. He said: I saw Paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endured. I saw Hell also. No such abominable sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah; on what account is it so? He said: For their ingratitude or disbelief bi-kufraihinna. It was said: Do they disbelieve in Allah? He said: Not for their disbelief in God but for their ingratitude to their husbands and ingratitude to kindness. If you were to treat one of them kindly for ever; but if she later saw anything displeasing in you; she would say: I have never seen any good in you.The Chapter on Prolonging The Prostration in HodHood Indexing, Chapter on 3 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-9396That was narrated to us by AlQasim Bin Dinar AlKufi who said : Ishaq Bin Mansur narrated to us; from Israil with this Another chain Bilal narrated that the Messenger of Allah ﷺ said: Hold fast to Qiyam AlLail; for it is the practice of the righteous before you; and indeed Qiyam AlLail is a means of nearness to Allah; a means of prevention from sin; an expiation for bad deeds; and a barrier for the body against disease.The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on Whomsoever Of You The Door Of Supplication Is Opened For in Sunan AlTermithi

In Sunan AlNasai

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlNasai-017-001-15168Urwah Bin AlZubair narrated that Aisha told him: The Messenger of Allah went out in the middle of the night and prayed in the Masjid; and he quoted the same Hadith; in which he said: nd he encouraged them to pray Qiyam in Ramadan; without insisting on that; and he said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sins.The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward in Sunan AlNasai
SunanAlNasai-017-001-15171It was narrated that Abu Huraira said: The Messenger of Allah used to encourage us to pray Qiyam during Ramadan; without insisting on that; and he said: Whoever spends the nights of Ramadan in prayer Qiyam out of faith and in the hope of reward; he will be forgiven his previous sinsThe Chapter on Ramadan And Fasting Seeking The Night Of Destiny in HodHood Indexing, Chapter on The Reward of one who prays Qiyam in Ramadan and fasts the month out of faith and hope for reward in Sunan AlNasai
SunanAlNasai-017-001-15550It was narrated from Saad Bin Hisham that: He met Ibn Abbas and asked him about Witr. He said: Shall I not lead you to one who knows best among the people of the world about the witr of the Messenger of Allah ﷺ ? He said: Yes. Ibn Abbas said: It is Aishah. So go to her and ask her about witr and then come back to me and tell me the answer that she gives you. So I went to Hakim Bin Aflah and asked him to go accompany me to her. He said: I shall not go to her; for I told her not to say anything about these two conflicting groups; but she refused to accept my advice and went on to participate in the conflict. I swore an oath; beseeching him to take me to her. So he came with me and went unto her. She said to Hakim: Who is this with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: Ibn Amir. She supplicated for mercy for him and said: What a good man Amir was. He said: O Mother of the Believers; tell me about the character of the Messenger of Allah. She said: Dont you read the Quran? I said: Yes. She said The character of the Messenger of Allah ﷺ was the Quran. He said: I wanted to get up and leave ; then I thought of the Qiyam night prayer of the Messenger of Allah ﷺ and said: Tell me about the Qiyam of the Messenger of Allah ﷺ. She said: Do you not recite this surah: O you wrapped in garments? I said: Yes. She said: Allah; the Mighty and Sublime; made Qiyam AlLail obligatory at the beginning of this surah; so the Messenger of Allah ﷺ and his companions prayed Qiyam AlLail for one year. Allah SWT withheld the latter part of this surah for twelve months; then he revealed the lessening of this duty at the end of this surah; so Qiyam AlLail became voluntary after it had been obligatory. I felt inclined to stand up and not ask anything further ; then I thought of the witr of the Messenger of Allah ﷺ. I said: O Mother of the Believers; tell me about the witr of the Messenger of Allah ﷺ. She said: We used to prepare his siwak and water for his ablution; and Allah SWT would wake him when He wished during the night. He would use the siwak; perform ablution; and then pray eight rakahs in which he would not sit until he reached the eighth one. Then he would sit and remember Allah SWT and supplicate; then he would say the taslim that we could hear. Then he would pray two rakas sitting after uttering the taslim; then he would pray one rakah; and that made eleven rakahs; O my son! When the Messenger of Allah ﷺ grew older and put on weight; he prayed witr with seven rakahs; then he prayed two rakahs sitting down after saying the taslim; and that made nine rakahs. O my son; when the Messenger of Allah ﷺ offered a prayer; he liked to continue to offer it; and when sleep; sickness; or pain distracted him from praying Qiyam AlLail; he would pray twelve rakahs during the day. I am not aware of the Prophet of Allah ﷺ having recited the whole Quran during a single night; or praying through the whole night until morning; or fasting a complete month; except Ramadan. I went to Ibn Abbas and told him what she had said; and he said: She has spoken the truth. If I could go to her and meet her face to face I would so that she could tell me all of that verbally.The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on Qiyam AlLail Voluntary prayers at night in Sunan AlNasai
SunanAlNasai-017-001-15554It was narrated that Abu Dharr said: We fasted with the Messenger of Allah ﷺ in Ramadan and he did not lead us in praying Qiyam until there were seven days left in the month; when he led us in praying Qiyam until one-third of the night had passed. Then he did not lead us in praying Qiyam when there were six days left. Then he led us praying Qiyam when there were five days left until one-half of the night had passed. I said: O Messenger of Allah! What if we spend the rest of this night praying Nafl? He said: Whoever prays Qiyam with the Imam until he finishes; Allah SWT will record for him the Qiyam of a whole night. Then he did not lead us in prayer or pray Qiyam until there were three days of the month left. Then he led us in praying Qiyam when there were three days left. He gathered his family and wives and led us in prayer until we feared that we would miss AlFalah. I one of the narrators said: What is AlFalah? He said: The suhur.The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on Qiyam during the month of Ramadan in Sunan AlNasai
SunanAlNasai-017-001-15555Nuaim Bin Ziyad Abu Talha h said: I heard AlNuman Bin Bashir on the minbar in Hims saying: We prayed Qiyam with the Messenger of Allah ﷺ during Ramadan on the night of the twenty-third until one-third of the night had passed; then we prayed Qiyam with him on the night of the twenty-fifth until one-half of the night had passed; then we prayed Qiyam with him on the night of the twenty-seventh until we thought that we would miss AlFalah- that is what they used to call suhur.The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on Qiyam during the month of Ramadan in Sunan AlNasai
SunanAlNasai-017-001-17090It was narrated that Abu Dharr said: We fasted Ramadan with the Messenger of Allah ﷺ ; and the Prophet ﷺ did not lead us in Qiyam until there were seven days left of the month; then he led us in Qiyam until one-third of the night had passed. Then; when there were six days left; he did not lead us in Qiyam. When there were five days left; he led us in praying Qiyam until half the night had passed. We said: O Messenger of Allah SA ; why dont you lead us in praying Qiyam for the rest of the night? He said: If a man prays with the Imam until he leaves; that will be continued for him as if he spent the whole night in prayer. Then; when there were four days left; he did not lead us in praying Qiyam. When there were three days left he sent for his daughters and women; and gathered the people; and he led us in praying Qiyam until we feared that we would miss AlFalah. Then he did not lead us in praying Qiyam for the rest of the month. Dawud one of the narrators said: I said: What is falah? He said: Sahur.The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on The reward of one who prays with the imam until he leaves in Sunan AlNasai


In Sunan Abu Dawoud

nothing found

In Muwata Malik

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