Receiv

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Receiv Completed Form

The word Receiv is a stemmed form of the following words:


Receiv Dictionary Definition

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Receiv in Wikipedia

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Receiv References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlAala Ayah 10Surat AlAala-0.678Admonit receiv, Receiv fearسَيَذَّكَّرُ مَنْ يَخْشَىThe admonition will be received by those who fear (Allah):
Surat AlIsra Ayah 89Surat AlIsra-0.6346Refus receiv, Receiv ingratitud, Greater refus, Qur similitud, Explain qur, Similitud greaterوَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَذَا الْقُرْآنِ مِنْ كُلِّ مَثَلٍ فَأَبَى أَكْثَرُ النَّاسِ إِلَّا كُفُورًاAnd We have explained to man, in this Qur'an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude!
Surat AlJinn Ayah 23Surat AlJinn-0.5835Obei messenger, Disobei messenger, Unless proclaim, Messag disobei, Proclaim receiv, Receiv messagإِلَّا بَلَاغًا مِنَ اللَّهِ وَرِسَالَاتِهِ وَمَنْ يَعْصِ اللَّهَ وَرَسُولَهُ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا أَبَدًا"Unless I proclaim what I receive from Allah and His Messages: for any that disobey Allah and His Messenger, - for them is Hell: they shall dwell therein for ever."
Surat Saba Ayah 45Surat Saba-0.5754Reject truth, Reject messengers, Terribl reject, Truth receiv, Predecessor reject, Grant reject, Receiv grant, Messengers terribl, Reject messengerوَكَذَّبَ الَّذِينَ مِنْ قَبْلِهِمْ وَمَا بَلَغُوا مِعْشَارَ مَا آتَيْنَاهُمْ فَكَذَّبُوا رُسُلِي فَكَيْفَ كَانَ نَكِيرِAnd their predecessors rejected (the Truth); these have not received a tenth of what We had granted to those: yet when they rejected My messengers, how (terrible) was My rejection (of them)!
Surat AlAnam Ayah 93Surat AlAnam-0.5667Reject sign, Receiv reward, Soul receiv, Stretch hand, Reveal reveal, Flood confus, Inventeth lie, Stretch hands, Li scornfulli, Hands yield, Angel stretch, Receiv saith, Confus death, Saith reveal, Penalti shame, Saith receiv, Inspiration receiv, Yield soul, Reveal couldst, Receiv inspiration, Scornfulli reject, Shame li, Lie saith, Wick fare, Couldst wick, Wick inventeth, Receiv inspir, Fare floodوَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَنْ قَالَ سَأُنْزِلُ مِثْلَ مَا أَنْزَلَ اللَّهُ وَلَوْ تَرَى إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنْفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنْتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنْتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَWho can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward, - a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!"
Surat AlRum Ayah 49Surat AlRum-0.5580Receiv rain, Even receivوَإِنْ كَانُوا مِنْ قَبْلِ أَنْ يُنَزَّلَ عَلَيْهِمْ مِنْ قَبْلِهِ لَمُبْلِسِينَEven though, before they received (the rain) - just before this - they were dumb with despair!
Surat AlMaidah Ayah 60Surat AlMaidah-0.54112Strai path, Astrai path, Shall wors, Ap swine, Swine worship, Transform ap, Wors rank, Incur curs, Wors judg, Receiv incur, Treatment receiv, Time wors, Curs wrath, Evil time, Judg treatment, Rank astrai, Wrath transform, Worship evilقُلْ هَلْ أُنَبِّئُكُمْ بِشَرٍّ مِنْ ذَلِكَ مَثُوبَةً عِنْدَ اللَّهِ مَنْ لَعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَئِكَ شَرٌّ مَكَانًا وَأَضَلُّ عَنْ سَوَاءِ السَّبِيلِSay: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
Surat AlImran Ayah 105Surat AlImran-0.5389Clear sign, Dread penalty, Divid fall, Fall disput, Sign dread, Disput receiv, Receiv clearوَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِنْ بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَئِكَ لَهُمْ عَذَابٌ عَظِيمٌBe not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty, -
Surat AlSaffat Ayah 53Surat AlSaffat-0.5256Die dust, Receiv reward, Dust bones, Ward punish, Reward punishments, Bones receiv, Reward punishأَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَدِينُونَ"'When we die and become dust and bones, shall we indeed receive rewards and punishments?'"
Surat AlTaubah Ayah 120Surat AlTaubah-0.5113Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuriمَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَIt was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Surat Fatir Ayah 37Surat Fatir-0.4739Receiv admonit, Fruit deed, Wrong helper, Lord bring, Tast fruit, Assist lord, Deed wrong, Life receiv, Righteousness deed, Therein cry, Cry aloud, Warner tast, Bring righteousness, Aloud assist, Admonit warnerوَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُمْ مَا يَتَذَكَّرُ فِيهِ مَنْ تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِنْ نَصِيرٍTherein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper."
Surat AlTahrim Ayah 6Surat AlTahrim-0.47107Fire fuel, Appoint angel, Famili fire, Fuel men, Precis command, Flinch execut, Receiv precis, Save famili, Angel stern, Command receiv, Stones appoint, Execut command, Stern flinch, Men stonesيَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَO ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded.
Surat AlZumar Ayah 24Surat AlZumar-0.4559Day Of Judgment, Penalti dai, Tast fruit, Wrong tast, Face guard, Fruit earn, Receiv face, Brunt penalti, Fear brunt, Guard therefrom, Therefrom wrong, Judgment receivأَفَمَنْ يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنْتُمْ تَكْسِبُونَIs, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!"
Surat AlAnam Ayah 44Surat AlAnam-0.4567Call account, Open gate, Plung despair, Account plung, Things midst, Gate things, Midst enjoy, Received open, Forgot warn, Sudden call, Gifts sudden, Enjoy gifts, Warn receivedفَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّى إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُمْ بَغْتَةً فَإِذَا هُمْ مُبْلِسُونَBut when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair!
Surat AlBaqara Ayah 275Surat AlBaqara-0.4387Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri standالَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَThose who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat AlHajj Ayah 60Surat AlHajj-0.41103Blot sin, Sin forgiv, Inordinately blot, Extent injuri, Greater extent, Injuri received, Received inordinately, Retali greaterذَلِكَ وَمَنْ عَاقَبَ بِمِثْلِ مَا عُوقِبَ بِهِ ثُمَّ بُغِيَ عَلَيْهِ لَيَنْصُرَنَّهُ اللَّهُ إِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌThat (is so). And if one has retaliated to no greater extent than the injury he received, and is again set upon inordinately, Allah will help him: for Allah is One that blots out (sins) and forgives (again and again).
Surat AlQasas Ayah 46Surat AlQasas-0.3845Receiv admonit, Merci lord, Order receiv, Lord warn, Art merci, Warner order, Side mount, Call mose, Nor wast, Mountain tur, Warn warner, Warn warn, Yet art, Mose yet, Tur call, Side mountain, Wast sideوَمَا كُنْتَ بِجَانِبِ الطُّورِ إِذْ نَادَيْنَا وَلَكِنْ رَحْمَةً مِنْ رَبِّكَ لِتُنْذِرَ قَوْمًا مَا أَتَاهُمْ مِنْ نَذِيرٍ مِنْ قَبْلِكَ لَعَلَّهُمْ يَتَذَكَّرُونَNor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.
Surat Alaaraf Ayah 130Surat Alaaraf-0.3737Receiv admonit, Short crop, Punish pharaoh, Pharaoh year, Drought short, Crop receiv, Year droughtوَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ بِالسِّنِينَ وَنَقْصٍ مِنَ الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَWe punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition.
Surat Alaaraf Ayah 30Surat Alaaraf-0.3537Receiv guidanc, Friend protectors, Friend protector, Evil prefer, Choic deserv, Protectors receiv, Guid choic, Deserv loss, Loss evil, Prefer friendفَرِيقًا هَدَى وَفَرِيقًا حَقَّ عَلَيْهِمُ الضَّلَالَةُ إِنَّهُمُ اتَّخَذُوا الشَّيَاطِينَ أَوْلِيَاءَ مِنْ دُونِ اللَّهِ وَيَحْسَبُونَ أَنَّهُمْ مُهْتَدُونَSome He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to Allah, for their friends and protectors, and think that they receive guidance.
Surat AlQamar Ayah 15Surat AlQamar-0.3583Receiv admonit, Sign receiv, Left signوَلَقَدْ تَرَكْنَاهَا آيَةً فَهَلْ مِنْ مُدَّكِرٍAnd We have left this as a Sign (for all time): then is there any that will receive admonition?
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In Hadith Text Books

Receiv In Sahih AlBukhari

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihAlBukhari-017-001-1208Narrated Abu Huraira: While we were with Allah Messenger ﷺ a bedouin got up and said; O Allah Messenger ﷺ ! Settle my case according to Allah Book Laws. Then his opponent got up and said; O Allah Messenger ﷺ ! He has said the truth! Settle his case according to Allah Book Laws. and allow me to speak; He said; My son was a laborer for this man and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death but I ransomed him with one-hundred sheep and a slave girl. Then I asked the religious learned people and they told me that his wife should be stoned to death and my son should receive one-hundred lashes and be sentenced to one year of exile. The Prophet ﷺ said; By Him in Whose Hands my life is; I will judge between you according to Allah Book Laws : As for the slave girl and the sheep; they are to be returned; and as for your son; he shall receive onehundred lashes and will be exiled for one year. You; O Unais! addressing a man from Bani Aslam; Go tomorrow morning to the wife of this man and if she confesses; then stone her to death. The next morning Unais went to the wife and she confessed; and he stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Acceptance of the information given by one truthful person in about all matters in Sahih AlBukhari
SahihAlBukhari-017-001-1290Narrated Abu Huraira and Zaid Bin Khalid AlJuhani: A bedouin came and said; O Allah Messenger ﷺ ! Judge between us according to Allah Book Laws. His opponent stood up and said; He has said the truth; so judge between us according to Allah Laws. The bedouin said; My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me; Your son is to be stoned to death; so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me; Your son has to receive one hundred lashes plus one year of exile. The Prophet ﷺ said; I shall judge between you according to Allah Book Laws ! As for the slave girl and the sheep; it shall be returned to you; and your son shall receive one-hundred lashes and be exiled for one year. O you; Unais! The Prophet ﷺ addressed some man; Go in the morning to the wife of this man and stone her to death. So Unais went to her the next morning and stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To send one man only to manage certain affairs in Sahih AlBukhari
SahihAlBukhari-017-001-1590Narrated Abu Huraira and Zaid Bin Khalid: While we were with the Prophet ﷺ ; a man stood up and said to the Prophet ﷺ ; I beseech you by Allah; that you should judge us according to Allah Laws. Then the man opponent who was wiser than him; got up saying to Allah Messenger ﷺ Judge us according to Allah Law and kindly allow me to speak. The Prophet ﷺ said; Speak. He said; My son was a laborer working for this man and he committed an illegal sexual intercourse with his wife; and I gave one-hundred sheep and a slave as a ransom for my son sin. Then I asked a learned man about this case and he informed me that my son should receive one hundred lashes and be exiled for one year; and the man wife should be stoned to death. The Prophet ﷺ said; By Him in Whose Hand my soul is; I will judge you according to the Laws of Allah. Your one-hundred sheep and the slave are to be returned to you; and your son has to receive one-hundred lashes and be exiled for one year. O Unais! Go to the wife of this man; and if she confesses; then stone her to death. Unais went to her and she confessed. He then stoned her to death.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on To confess the guilt of illegal sexual intercourse in Sahih AlBukhari
SahihAlBukhari-017-001-2014Narrated Abu Huraira: We witnessed along with Allah Messenger ﷺ the Khaibar campaign. Allah Messenger ﷺ told his companions about a man who claimed to be a Muslim; This man is from the people of the Fire. When the battle started; the man fought very bravely and received a great number of wounds and got crippled. On that; a man from among the companions of the Prophet ﷺ came and said; O Allah Apostle! Do you know what the man you described as of the people of the Fire has done? He has fought very bravely for Allah Cause and he has received many wounds. The Prophet ﷺ said; But he is indeed one of the people of the Fire. Some of the Muslims were about to have some doubt about that statement. So while the man was in that state; the pain caused by the wounds troubled him so much that he put his hand into his quiver and took out an arrow and committed suicide with it. Off went some men from among the Muslims to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! Allah has made your statement true. So-and-so has committed suicide. Allah Messenger ﷺ said; O Bilal! Get up and announce in public: None will enter Paradise but a believer; and Allah may support this religion Islam with a wicked man.The Chapter on Hell Fire And Suicide in HodHood Indexing, Chapter on The reward for deeds depends upon last action in Sahih AlBukhari
SahihAlBukhari-017-001-2208Narrated Ubada Bin AlSamit: The Prophet ﷺ said; Who-ever loves to meet Allah; Allah too loves to meet him and who-ever hates to meet Allah; Allah too hates to meet him. Aisha; or some of the wives of the Prophet ﷺ said; But we dislike death. He said: It is not like this; but it is meant that when the time of the death of a believer approaches; he receives the good news of Allah pleasure with him and His blessings upon him; and so at that time nothing is dearer to him than what is in front of him. He therefore loves the meeting with Allah; and Allah too loves the meeting with him. But when the time of the death of a disbeliever approaches; he receives the evil news of Allah torment and His Requital; whereupon nothing is more hateful to him than what is before him. Therefore; he hates the meeting with Allah; and Allah too; hates the meeting with him.The Chapter on Love And Emotions Meeting Death in HodHood Indexing, Chapter on Whoever loves to meet Allah Allah loves to meet him in Sahih AlBukhari
SahihAlBukhari-017-001-3724Narrated Ibn Abbas: When Abu Dhar received the news of the Advent of the Prophet ﷺ he said to his brother; Ride to this valley of Mecca and try to find out the truth of the person who claims to be a prophet who is informed of the news of Heaven. Listen to what he says and come back to me. So his brother set out and came to the Prophet ﷺ and listened to some of his talks; and returned to Abu Dhar and said to him. I have seen him enjoining virtuous behavior and saying something that is not poetry. Abu Dhar said; You have not satisfied me as to what I wanted. He then took his journey-food and carried a waterskin of his; containing some water till be reached Mecca. He went to the Masjid and searched for the Prophet and though he did not know him; he hated to ask anybody about him. When a part of the night had passed away; Ali saw him and knew that he was a stranger. So when Abu Dhar saw Ali; he followed him; and none of them asked his companion about anything; and when it was dawn; Abu Dhar took his journey food and his water-skin to the Masjid and stayed there all the day long without being perceived by the Prophet; and when it was evening; he came back to his retiring place. Ali passed by him and said; Has the man not known his dwelling place yet? So Ali awakened him and took him with him and none of them spoke to the other about anything. When it was the third day. Ali did the same and Abu Dhar stayed with him. Then Ali said Will you tell me what has brought you here? Abu Dhar said; If you give me a firm promise that you will guide me; then I will tell you. Ali promised him; and he informed Ali about the matter. Ali said; It is true; and he is the Messenger of Allah. Next morning when you get up; accompany me; and if I see any danger for you; I will stop as if to pass water; but if I go on; follow me and enter the place which I will enter. Abu Dhar did so; and followed Ali till he entered the place of the Prophet; and Abu Dhar went in with him; Abu Dhar listened to some of the Prophet talks and embraced Islam on the spot. The Prophet ﷺ said to him; Go back to your people and inform them about it till you receive my order. Abu Dhar said; By Him in Whose Hand my life is; I will proclaim my conversion loudly amongst them i.e. the pagans. So he went out; and when he reached the Masjid; he said as loudly as possible; I bear witness that None has the right to be worshipped except Allah; and Muhammad is the Messenger of Allah. The People got up and beat him painfully. Then AlAbbas came and knelt over him to protect him and said to the people ; Woe to you! Dont you know that this man belongs to the tribe of Ghifar and your trade to Sham is through their way? So he rescued him from them. Abu Dhar again did the same the next day. They beat him and took vengeance on him and again AlAbbas knelt over him to protect him.The Chapter on Facts And Special Days in HodHood Indexing, Chapter on The conversion of Abu Dhar to Islam in Sahih AlBukhari
SahihAlBukhari-017-001-3765Narrated Ibn Abbas: Allah Messenger ﷺ started receiving the Divine Inspiration at the age of forty. Then he stayed in Mecca for thirteen years; receiving the Divine Revelation. Then he was ordered to migrate and he lived as an Emigrant for ten years and then died at the age of sixty-three years.The Chapter on Revelation And Quraish in HodHood Indexing, Chapter on The emigration of the Prophet to AlMadina in Sahih AlBukhari
SahihAlBukhari-017-001-5927Narrated Aisha: Allah Messenger ﷺ said; When a woman gives in charity some of the foodstuff which she has in her house without spoiling it; she will receive the reward for what she has spent; and her husband will receive the reward because of his earning; and the storekeeper will also have a reward similar to it. The reward of one will not decrease the reward of the others.The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on Whoever ordered his servant to give something in charity and did not give it himself in Sahih AlBukhari
SahihAlBukhari-017-001-662Narrated Abu Huraira: Allah Messenger ﷺ said; If the Imam leads the prayer correctly then he and you will receive the rewards but if he makes a mistake in the prayer then you will receive the reward for the prayer and the sin will be his.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on If the Imam does not offer the Salat prayer perfectly and the followers offer it perfectly in Sahih AlBukhari
SahihAlBukhari-017-001-7064Narrated Aisha: The wife of the Prophet Whenever Allah Messenger ﷺ intended to go on a journey; he used to draw lots among his wives and would take with him the one on whom the lot had fallen. Once he drew lots when he wanted to carry out a Ghazwa; and the lot came upon me. So I proceeded with Allah Apostle after Allah order of veiling the women had been revealed and thus I was carried in my howdah on a camel and dismounted while still in it. We carried on our journey; and when Allah Apostle had finished his Ghazwa and returned and we approached Medina; Allah Messenger ﷺ ordered to proceed at night. When the army was ordered to resume the homeward journey; I got up and walked on till I left the army camp behind. When I had answered the call of nature; I went towards my howdah; but behold ! A necklace of mine made of Jaz Azfar a kind of black bead was broken and I looked for it and my search for it detained me. The group of people who used to carry me; came and carried my howdah on to the back of my camel on which I was riding; considering that I was therein. At that time women were light in weight and were not fleshy for they used to eat little food ; so those people did not feel the lightness of the howdah while raising it up; and I was still a young lady. They drove away the camel and proceeded. Then I found my necklace after the army had gone. I came to their camp but found nobody therein so I went to the place where I used to stay; thinking that they would miss me and come back in my search. While I was sitting at my place; I felt sleepy and slept. Safwan Bin AlMuattil AlSulami AlDhakw-ani was behind the army. He had started in the last part of the night and reached my stationing place in the morning and saw the figure of a sleeping person. He came to me and recognized me on seeing me for he used to see me before veiling. I got up because of his saying: Inna Li Allahi wa inna ilaihi rajiun; which he uttered on recognizing me. I covered my face with my garment; and by Allah; he did not say to me a single word except; Inna Li Allahi wa inna ilaihi rajiun; till he made his shecamel kneel down whereupon he trod on its forelegs and I mounted it. Then Safwan set out; leading the camel that was carrying me; till we met the army while they were resting during the hot midday. Then whoever was meant for destruction; fell in destruction; and the leader of the Ifk forged statement was Abdullah Bin Ubai Bin Salul. After this we arrived at Medina and I became ill for one month while the people were spreading the forged statements of the people of the Ifk; and I was not aware of anything thereof. But what aroused my doubt while I was sick; was that I was no longer receiving from Allah Messenger ﷺ the same kindness as I used to receive when I fell sick. Allah Messenger ﷺ would enter upon me; say a greeting and add; How is that lady ? and then depart. That aroused my suspicion but I was not aware of the propagated evil till I recovered from my ailment. I went out with Um Mistah to answer the call of nature towards AlManasi; the place where we used to relieve ourselves; and used not to go out for this purpose except from night to night; and that was before we had lavatories close to our houses. And this habit of ours was similar to the habit of the old Arabs in the deserts or in the tents concerning the evacuation of the bowels; for we considered it troublesome and harmful to take lavatories in the houses. So I went out with Um Mistah who was the daughter of Abi Ruhm Bin Abd Manaf; and her mother was daughter of Sakhr Bin Amir who was the aunt of Abi Bakr AlSiddiq; and her son was Mistah Bin Uthatha. When we had finished our affair; Um Mistah and I came back towards my house. Um Mistah stumbled over her robe whereupon she said; Let Mistah be ruined ! I said to her; What a bad word you have said! Do you abuse a man who has taken part in the Battle of Badr? She said; O you there! Didnt you hear what he has said? I said; And what did he say? She then told me the statement of the people of the Ifk forged statement which added to my ailment. When I returned home; Allah Messenger ﷺ came to me; and after greeting; he said; How is that lady ? I said; Will you allow me to go to my parents? At that time I intended to be sure of the news through them. Allah Messenger ﷺ allowed me and I went to my parents and asked my mother; O my mother! What are the people talking about? My mother said; O my daughter! Take it easy; for by Allah; there is no charming lady who is loved by her husband who has other wives as well; but that those wives would find fault with her. I said; Subhan Allah! Did the people really talk about that? That night I kept on weeping the whole night till the morning. My tears never stopped; nor did I sleep; and morning broke while I was still weeping; Allah Messenger ﷺ called Ali Bin Abi Talib and Usama Bin Zaid when the Divine Inspiration delayed; in order to consult them as to the idea of divorcing his wife. Usama Bin Zaid told Allah Messenger ﷺ of what he knew about the innocence of his wife and of his affection he kept for her. He said; O Allah Messenger ﷺ ! She is your wife; and we do not know anything about her except good. But Ali Bin Abi Talib said; O Allah Messenger ﷺ ! Allah does not impose restrictions on you; and there are plenty of women other than her. If you however; ask her slave girl; she will tell you the truth. Aisha added: So Allah Messenger ﷺ called for Barira and said; O Barira! Did you ever see anything which might have aroused your suspicion? as regards Aisha. Barira said; By Allah Who has sent you with the truth; I have never seen anything regarding Aisha which I would blame her for except that she is a girl of immature age who sometimes sleeps and leaves the dough of her family unprotected so that the domestic goats come and eat it. So Allah Messenger ﷺ got up and addressed the people an asked for somebody who would take revenge on Abdullah Bin Ubai Bin Salul then. Allah Messenger ﷺ ; while on the pulpit; said; O Muslims! Who will help me against a man who has hurt me by slandering my family? By Allah; I know nothing except good about my family; and people have blamed a man of whom I know nothing except good; and he never used to visit my family except with me; Saad Bin Muadh AlAnsari got up and said; O Allah Messenger ﷺ ! By Allah; I will relieve you from him. If he be from the tribe of Bani alaous then I will chop his head off; and if he be from our brethren; the Khazraj; then you give us your order and we will obey it. On that; Saad Bin Ubada got up; and he was the chief of the Khazraj; and before this incident he had been a pious man but he was incited by his zeal for his tribe. He said to Saad bin Muadh ; By Allah the Eternal; you have told a lie! You shall not kill him and you will never be able to kill him! On that; Usaid Bin Hudair; the cousin of Saad bin Muadh got up and said to Saad Bin Ubada; You are a liar! By Allah the Eternal; we will surely kill him; and you are a hypocrite defending the hypocrites! So the two tribes of alaous and AlKhazraj got excited till they were on the point of fighting with each other while Allah Messenger ﷺ was standing on the pulpit. Allah Messenger ﷺ continued quietening them till they became silent whereupon he became silent too. On that day I kept on weeping so much that neither did my tears stop; nor could I sleep. In the morning my parents were with me; and I had wept for two nights and a day without sleeping and with incessant tears till they thought that my liver would burst with weeping. While they were with me and I was weeping; an Ansari woman asked permission to see me. I admitted her and she sat and started weeping with me. While I was in that state; Allah Apostle came to us; greeted; and sat down;. He had never sat with me since the day what was said; was said. He had stayed a month without receiving any Divine Inspiration concerning my case. Allah Messenger ﷺ recited the Tashahhud after he had sat down; and then said; Thereafter; O Aisha! I have been informed such and-such a thing about you; and if you are innocent; Allah will reveal your innocence; and if you have committed a sin; then ask for Allah forgiveness and repent to Him; for when a slave confesses his sin and then repents to Allah; Allah accepts his repentance. When Allah Apostle had finished his speech; my tears ceased completely so that I no longer felt even a drop thereof. Then I said to my father; Reply to Allah Messenger ﷺ on my behalf as to what he said. He said; By Allah; I do not know what to say to Allah Messenger ﷺ. Then I said to my mother; Reply to Allah Apostle. She said; I do not know what to say to Allah Messenger ﷺ. Still a young girl as I was and though I had little knowledge of Quran; I said; By Allah; I know that you heard this story of the Ifk so much so that it has been planted in your minds and you have believed it. So now; if I tell you that I am innocent; and Allah knows that I am innocent; you will not believe me; and if I confess something; and Allah knows that I am innocent of it; you will believe me. By Allah; I cannot find of you an example except that of Joseph father: So for me patience is most fitting against that which you assert and it is Allah Alone Whose help can be sought. Then I turned away and lay on my bed; and at that time I knew that I was innocent and that Allah would reveal my innocence. But by Allah; I never thought that Allah would sent down about my affair; Divine Inspiration that would be recited forever ; as I considered myself too unworthy to be talked of by Allah with something that was to be recited: but I hoped that Allah Messenger ﷺ might have a vision in which Allah would prove my innocence. By Allah; Allah Messenger ﷺ had not left his seat and nobody had left the house when the Divine Inspiration came to Allah Messenger ﷺ. So there overtook him the same hard condition which used to overtake him when he was Divinely Inspired so that the drops of his sweat were running down; like pearls; though it was a cold winter day; and that was because of the heaviness of the Statement which was revealed to him. When that state of Allah Messenger ﷺ was over; and he was smiling when he was relieved; the first word he said was; Aisha; Allah has declared your innocence. My mother said to me; Get up and go to him. I said; By Allah; I will not go to him and I will not thank anybody but Allah. So Allah revealed: Verily! They who spread the Slander are a gang among you. Think it not.... 24.11-20. When Allah revealed this to confirm my innocence; Abu Bakr AlSiddiq who used to provide for Mistah Bin Uthatha because of the latter kinship to him and his poverty; said; By Allah; I will never provide for Mistah anything after what he has said about Aisha. So Allah revealed: continued... continuing... 1 : -6.274:...... Let not those among you who are good and are wealthy swear not to give help to their kinsmen; those in need; and those who have left their homes for Allah Cause. Let them Pardon and forgive i.e. do not punish them. Do you not love that should forgive you? Verily Allah is Oft-forgiving. Most Merciful. 24.22 Abu Bakr said; Yes; by Allah; I wish that Allah should forgive me. So he resumed giving Mistah the aid he used to give him before and said; By Allah; I will never withold it from him at all. Aisha further said: Allah Messenger ﷺ also asked Zainab bint Jahsh about my case. He said; O Zainab! What have you seen? She replied; O Allah Messenger ﷺ ! I protect my hearing and my sight by refraining from telling lies. I know nothing but good about Aisha. Of all the wives of Allah Messenger ﷺ ; it was Zainab who aspired to receive from him the same favor as I used to receive; yet; Allah saved her from telling lies because of her piety. But her sister; Hamna; kept on fighting on her behalf so she was destroyed as were those who invented and spread the slander.The Chapter on Parents Slander And Innocence in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7206Narrated Ubada Bin AlSamit: While we were with the Prophet; he said; Will you swear to me the pledge of allegiance that you will not worship any thing besides Allah; will not commit illegal sexual intercourse; and will not steal? Then he recited the Verse concerning the women. Sufyan; the subnarrator; often said that the Prophet: added; Whoever among you fulfills his pledge; will receive his reward from Allah; and whoever commits any of those sins and receives the legal punishment in this life ; his punishment will be an expiation for that sin; and whoever commits any of those sins and Allah screens him; then it is up to Allah to punish or forgive them.The Chapter on Fornication And Adultery Punishment And Forgiveness in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7243Narrated Abdullah: While we were with Allah Messenger ﷺ in a cave; Surat Wal MurPrayer was revealed to him and we received it directly from his mouth as soon as he had received the revelation. Suddenly a snake came out and Allah Messenger ﷺ said; Get at it and kill it! We ran to kill it but it outstripped us. Allah Apostle said; It has escaped your evil; as you too; have escaped its.The Chapter on Killing And Fighting in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-17367Ubada Bin AlSamit reported: Allah Messenger ﷺ as saying: Receive teaching from me; receive teaching from me. Allah has ordained a way for those women. When an unmarried male commits adultery with an unmarried female they should receive one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female; they shall receive one hundred lashes and be stoned to death.The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 3 in Sahih Muslim
SahihMuslim-017-001-17905It has been narrated on the authority of Abdullah Bin Amr that the Messenger of Allah ﷺ said: A troop of soldiers who fight in tile way of Allah and get their share of the booty receive in advance two-thirds of their reward in the Hereafter and only one-third will remain to their credit. If they do not receive any booty; they will get their full reward.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-17906It has been narrated on the authority of Abdullah Bin Amr through a different chain of transmitters that the Messenger of Allah ﷺ said: A troop of soldiers; large or small; who fight in the way of Allah ; get their share of the booty and return safe and sound; receive in advance two-thirds of their reward only one-third remaining to their credit to be received in the Hereafter ; and a troop of soldiers; large or small; who return empty-handed and are afflicted or wounded; will receive their full reward in the Hereafter.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-18043It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-21841Anas Bin Malik said: I heard the Prophet ﷺ say while offering prayer on a dead body : O Allah! forgive him; have mercy upon him. Give him peace and absolve him. Receive him with honour and make his grave spacious. Wash him with water; snow and hail; cleanse him from faults as is cleaned a white garment from impurity. Requite him with an abode more excellent than his abode; with a family better than his family; and with a mate better than his mate; and save him from the trial of the grave and torment of Hell. Auf Bin Malik said: I earnestly desired that I were the dead person to receive the prayer of the Messenger of Allah ﷺ as this dead body had received.The Chapter on Funerals And Killed Or Wounded in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-22023Hakim Bin Hizam reported: I begged the Messenger of Allah ﷺ ; and he gave me. I again begged; he again gave me. I again begged; he again gave me; and then said: This property is green and sweet; he who receives it with a cheerful heart is blessed in it; and he who receives it with an avaricious mind would not be blessed in it; he being like one who eats without being satished; and the upper hand is better thad the lower hand.The Chapter on Gifts And Wealth in HodHood Indexing, Chapter on 32 in Sahih Muslim
SahihMuslim-017-001-22720Yala reported: We were with the Messenger of Allah ﷺ that a person came to him with a cloak on him having the traces of scent. He said; Messenger of Allah; I put on Ihram for Umra: what should I do? He the Holy Prophet kept quiet and did not make him any reply. And Umar screened him and it was usual with Umar that when the revelation descended upon him; he provided him shade with the help of a piece of cloth. I the person who came to the Holy Prophet said: I said to Umar I wish to project my head into the cloth to see how the Prophet receives revelation. So when the revelation began to descend upon him Umar wrapped him the Holy Prophet with cloth I came to him and projected my head with him into the cloth; and saw him the Holy Prophet receiving the revelation. When he the Holy Prophet was relieved of its burden ; he said: Where is the inquirer who was just inquiring about Umra? That man came to him. Thereupon he the Messenger of Allah said: Take off the cloak from your body and wash the traces of perfume which were upon you; and do in Umra what you did in Hajj.The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-23350The Chapter on Truth And Hypocrisy And Praise in HodHood Indexing, Chapter on 11 in Sahih Muslim

In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10046Narrated Imran Bin Hosain: We were with the Prophet ﷺ on a journey when some of his Companions fell behind. So the Messenger of Allah ﷺ raised his voice reciting these two Ayat: O mankind! Have Taqwa of your Lord! Verily the earthquake of the hour is a terrible thing... up to His saying: but Allah torment is severe 21:1 & 2. When his Companions heard that; they hastened to catch up with him; since they knew that he had something to say. He ﷺ said: Do you know what Day this is? That is the Day when Adam will be called. His Lord will call him and say: O Adam; send forth those who are to be sent to the Fire. He will say: O Lord! How many are to be sent to the Fire? He will say: From every one-thousand there are nine-hundred and ninety-nine for the Fire and one for Paradise. So the people despaired as if they would not smile again. When the Messenger of Allah ﷺ saw the state of his Companions; he said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad; you will be counted with two creations who are immense in numbers; Yajuj and Majuj; and those who have died among the progeny of Adam and the progeny of Iblis. He said: So some of the people grief went away; and he ﷺ said: Strive hard and receive the good news. By the One in Whose Hand is the soul of Muhammad! Among mankind; you are but like the mole on the flank of a camel; or a mark on the foreleg of a beast.The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10056The Chapter on Fornication And Adultery And Theft in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-7443Abu Huraira narrated that the Messenger of Allah ﷺ said: When the judge passes a judgement in which he strived and was correct; then he receives two rewards. And when he judges and is mistaken; then he receives one reward.The Chapter on Jihad Reward And Believe in HodHood Indexing, Chapter on What Has Been Related About The Judge That Is Correct And The Judge That Is Mistaken in Sunan AlTermithi
SunanAlTermithi-017-001-7510Narrated Abdulrahman Bin Samurah: That the Messenger of Allah ﷺ said: O Abdulrahman Do not ask for a position of leadership; for if you receive it due to asking; you will be left alone with it; and if you receive it without asking; then you will be aided in it. And if you take an oath and you see that something else is better than it; then do what is better; and make an atonement for your oath.The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on What Has Been Related About Whoever Takes An Oath And Then Sees That Something Else Is Better Than It in Sunan AlTermithi
SunanAlTermithi-017-001-7852Narrated Yazid Bin Hurmuz: That Najdah AlHaruri wrote to Ibn Abbas asking if the Messenger of Allah ﷺ would fight along with women; and if he would fix a share of the spoils of war for them. Ibn Abbas wrote to him: You wrote to me asking me if the Messenger of Allah ﷺ would fight along with women. He did fight along with them; as they would treat the wounded. They received something from the spoils of war; but as for their share; then he did not fix a share for them.There is something on this topic from Anas and Umm Atiyah.This Hadith isHassan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan AlThawri and AlShafii. Some of them said that a share is given to the woman and the boy; and this is the view of AlAwzai AlAwzai said: The Prophet ﷺ gave a portion to the boys at Khaibar; and the Aimmah of the Muslims gave a portion to every child born in the land of war. AlAwzai said: The Prophet ﷺ gave a portion to the women at Khaibar; and that was followed by the Muslims after him. This was narrated to us by Ali Bin Khashram who said : Eisa Bin Yunus narrated this to us from AlAwzai.The meaning of his saying: They received something from the spoils of war it is said that he conferred something on them the women from the spoils of war.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on About Who Is Given Spoils Of War AlFay in Sunan AlTermithi
SunanAlTermithi-017-001-9132Narrated Abu Huraira: that the Messenger of Allah ﷺ said: Whoever calls to guidance; then he receives the reward similar to the reward of whoever follows him; without that diminishing anything from their rewards. And whoever calls to misguidance; then he receives of sin similar to the sins of those who followed him; without that diminishing anything from their sins.The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on Whoever Calls To Guidance And Is Followed Or To Misguidance in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-25093Ibn Abbas said Hilal Bin Umayah accused his wife in the presence of Prophet ﷺ of having committed adultery with Sharik Bin Sahma. The Prophet ﷺ said Produce evidence or you must receive punishment on your back. He said Apostle of Allaah ﷺ when one of us sees a man having intercourse with his wife should he go and seek evidence? But the Prophet ﷺ merely said You must produce evidence or you must receive punishment on your back. Hilal then said By Him Who sent you with the Truth; I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Quranic verses were revealed And those who make charges against their spouses but have no witnesses except themselves reciting till he reached one of those who speak the truth. The Prophet ﷺ then returned and sent for them and they came to him. Hilal Bin Umayah stood up and testified and the Prophet ﷺ was saying Allaah knows that one of you is lying. Will one of you repent? Then the woman got up and testified; but when she was about to do it a fifth time saying that Allaahs anger be upon her if he was one of those who spoke the truth; they said to her this is the deciding one. Ibn Abbas said She then hesitated and drew back so that we thought the she would withdraw what she said Look and see whether she gives birth to a child with eyes looking as if they have antimony in them; wide buttocks and fat legs; if she did. Sharik Bin Sahma will be its father. She then gave birth to a child of a similar description. The Prophet ﷺ thereupon said If it were not for what has already been stated in Allaahs book I would have dealt severely with her.Abu Dawud said This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Regarding Lian Mutual Cursing in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25104Amr Bin Shuaib on his father authority said that his grandfather reported: The Prophet ﷺ decided regarding one who was treated as a member of a family after the death of his father; to whom he was attributed when the heirs said he was one of them; that if he was the child of a slave-woman whom the father owned when he had intercourse with her; he was included among those who sought his inclusion; but received none of the inheritance which was previously divided; he; however; received his portion of the inheritance which had not already been divided; but if the father to whom he was attributed had disowned him; he was not joined to the heirs. If he was a child of a slave-woman whom the father did not possess or of a free woman with whom he had illicit intercourse; he was not joined to the heirs and did not inherit even if the one to whom he was attributed is the one who claimed paternity; since he was a child of fornication whether his mother was free or a slave.The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on Claiming An Illegitimate Son in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25108Narrated Zayd Ibn Arqam: I was sitting with the Prophet ﷺ. A man came from the Yemen; and said: Three men from the people of the Yemen came to Ali; quarrelling about a child; asking him to give a decision. They had had sexual intercourse with a woman during a single state of purity. He said to two of them: Give this child to this man the third person with pleasure. But they refused and cried loudly. Again he said to two of them: Give the child to the man the third person willingly. But they refused and cried loudly. He then said: You are quarrelsome partners. I shall cast lots among you; he who receives the lot; will acquire the child; and he shall pay two-thirds of the blood-money to both his companions. He then cast lots among them; and gave the child to the one who received the lot. The Messenger of Allah ﷺ laughed so much that his canine or molar teeth appeared.The Chapter on Fornication And Adultery And Family in HodHood Indexing, Chapter on Those Who Said That Lots Should Be Drawn If They Differ About The Child in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26611Ubadah Bin AlSamit reported the Messenger of Allah ﷺ as sayings: Receive my teachings; receive my teachings. Allah has appointed a way for those women. If the parties have been married; they shall receive a hundred lashes and stoned to death. If the parties are unmarried; they shall receive a hundred lashes and banished for a year.The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on Stoning in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26641Abu Huraira and Zaid Bin Khalid AlJuhani said: Two men brought a dispute before the Messenger of Allah ﷺ. One of them said: Pronounce judgement between us in accordance with Allahs Book; Messenger of Allah! The other who had more understanding said: Yes; Messenger of Allah! Pronounce judgement between us in accordance with Allahs Book; and allow me to speak. He the Prophet said: Speak; He then said: My son who was a hired servant with this man committed fornication with his wife; and when I was told that my son must be stoned to death; I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned; they told me that my son should receive a hundred lashes and be banished for a year; and that stoning to death applied only to mans wife. The apostle of Allah ﷺ replied: By him in whose hand my soul is; I shall certainly pronounce judgment between you in accordance with Allahs Book. Your sheep and your slave girl must be returned to you; and your son shall receive a hundred lashes and be banished for a year. And he commanded Unias AlAslami go to that mans wife; and if she confessed; he should stone her to death. She confessed and he stoned her.The Chapter on Fornication And Adultery And Stoning To Death in HodHood Indexing, Chapter on Regarding the woman of Juhainah whom the prophet pbuh ordered to be stoned in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26940Asma; daughter of Abu Bakr; told of a woman who said : Messenger of Allah! I have a fellow-wife; will it be wrong for me to boast of receiving from my husband what he does not give me? He replied: the one who boasts of receiving what he has not been given is like him who has put on two garments of falsehood.The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on One who boasts of having something that he has not been given in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27555A man from Banu Asad Bin Khuzaimah asked Abu Ayoub AlAnsari: if one of us prays in his house; then comes to the Masjid and finds that the iqamah is being called; and if I pray along with them in congregation ; I feel something inside about it. Abu Ayoub replied: We asked the Prophet ﷺ about it. He said: That is a share from the spoils received by the warriors i.e. he will receive double the reward of the prayer.The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on The One Who Prays In His House Then Catches The Congregation He Should Pray With Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27798Abu Huraira reported the Messenger of Allah ﷺ as saying: If anyone observes a prayer in which he does not recite Umm AlQuran; it is incomplete; it is incomplete; it is incomplete; and deficient. The narrator said I said: Abu Huraira; sometime I pray behind the imam then what should I do ? Pressing my hand he replied: O Persian; recite it inwardly; for I heard the Messenger of Allah ﷺ as saying that Allah; Most High; has said: I have Me and the Half for my servant and My servant will receive what he asks. The Messenger of Allah ﷺ said: Recite. When the servant says: praise be to Allah; the Lord of the Universe; Allah; Most High says: My servant has praised me. When the servant says: The Compassionate; the merciful; Allah Most High says: My servant has lauded me. When the servant says: Owner of the Day of Judgment; Allah; Most High; says: My servant has glorified Me When the servant says: Thee do we worship and of thee we ask help. Allah says This is between Me and My servant; and My servant will receive what he asks. When the servant says: Guide us to the Straight Path; the path of those whom thou hast favoured; not the path of those who earn thine anger nor of those who go astray; Allah says: This is for My servant; and My servant will receive what he asks.The Chapter on Glory And Praise To Allah In Recitation in HodHood Indexing, Chapter on The One Who Did Not Recite The Faithah In His Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28029Narrated Ali Ibn Abu Talib: Ali said on the pulpit in the Masjid of Kufah: When Friday comes; the devils go to the markets with their flags; and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning; sit at the door of the Masjid; and record that so-and-so came at the first hour; and so-and-so came at the second hour until the imam comes out for preaching. When a man sits in a place where he can listen to the sermon and look at the imam ; where he remains silent and does not interrupt; he will receive a double reward. If he stays away; sits in a place where he cannot listen to the sermon ; silent; and does not interrupt; he will receive the reward only once. If he sits in a place where he can listen to the sermon and look at the imam ; and he does not remain silent; he will have the burden of it. If anyone says to his companion sitting besides him to be silent while the imam is preaching ; he is guilty of idle talk. Anyone who interrupts during the sermon will receive nothing no reward on that Friday. Then he the narrator says in the end of this tradition: I heard the Messenger of Allah ﷺ say so.Abu Dawud said: This tradition has been narrated by AlWalid Bin Muslim from Ibn Jabir. This version adds: bil-rabaith instead of Alrabaith; needs preventing the people from prayer. Further; this adds: Freed slave of his wife Umm Uthman Bin Ata.The Chapter on Jihad And Mercy in HodHood Indexing, Chapter on The Blessings Of The Friday Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28821Narrated Abu Huraira: The Prophet ﷺ said: A time is certainly coming to mankind when only the receiver of usury will remain; and if he does not receive it; some of its vapour will reach him. Ibn Isa said: Some of its dust will reach him.The Chapter on Arab Tribes Treaty In Makkah in HodHood Indexing, Chapter on Regarding Avoiding Things That One Doubts in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28917Narrated Imran Ibn Husayn: A man came to the Prophet ﷺ and said: My son has died; what do I receive from his estate? He replied: You receive a sixth. When he turned away he called him and said: You receive another sixth. When he turned away; he called him and said: The other sixth is an allowance beyond what is due. Qatadah said: They the Companions did not know the heirs with whom he was given a sixth. Qatadah said: The minimum share given to the grandfather was a sixth.The Chapter on Directions Pointing in HodHood Indexing, Chapter on What Has Been Related About The Grandfather Inheritance in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29095Nafi Abu Ghalib said: I was in the Sikkat AlMirbad. A bier passed and a large number of people were accompanying it. They said: Bier of Abdullah Ibn Umayr. So I followed it. Suddenly I saw a man; who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas Ibn Malik. When the bier was placed; Anas stood and led the funeral prayer over him while I was just behind him; and there was no obstruction between me and him. He stood near his head; and uttered four takbirs Allah is Most Great. He neither lengthened the prayer nor hurried it. He then went to sit down. They said: Abu Hamzah; here is the bier of an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down. AlAla Ibn Ziyad asked: Abu Hamzah; did the Messenger of Allah ﷺ say the funeral prayer over the dead as you have done; uttering four takbirs Allah is Most Great over her; and standing opposite the head of a man and the hips of a woman? He replied: Yes. He asked: Abu Hamzah; did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people i.e. the unbelievers there was a man who was attacking us; and striking and wounding us with his sword. Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam. A man from among the companions of the Prophet ﷺ said: I make a vow to myself that if Allah brings the man who was striking us with his sword that day; I shall behead him. The Messenger of Allah ﷺ kept silent and the man was brought as a captive. When he saw the Messenger of Allah ﷺ ; he said: Messenger of Allah; I have repented to Allah. The Messenger of Allah ﷺ stopped for a while receiving his oath of allegiance; so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah ﷺ for his murder. He was afraid of the Messenger of Allah ﷺ to kill him. When the Messenger of Allah ﷺ saw that he did not do anything; he received his oath of allegiance. The man said: Messenger of Allah; what about my vow? He said: I stopped receiving his oath of allegiance today so that you might fulfil your vow. He said: Messenger of Allah; why did you not give any signal to me? The Prophet ﷺ said: It is not worthy of a Prophet to give a signal. Abu Ghalib said: I asked the people about Anas standing opposite the hips of a woman. They told me that this practice was due to the fact that in the days of the Prophet there were no cupola-shaped structures over the biers of women. So the imam used to stand opposite the hips of a woman to hide her from the people.Abu Dawud said: The saying of the Prophet ﷺ I have been commanded to fight against the people until they say: There is no god bu Allah abrogated this tradition of fulfilling the vow by his remark: I have repented.The Chapter on Standing For Prayers And Satan in HodHood Indexing, Chapter on Where Should The Imam Stand In Relation To The Deceased When Offering The Funeral Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29212Narrated Aisha: The Messenger of Allah ﷺ never touched the hand of woman; but he received the oath of allegiance from her. When he received the oath of allegiance from her; she gave it to him; and he said: Go; I have received your oath of allegiance.The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on What Has Been Related About The Baiah Pledge of Allegiance in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29730Narrated Sad: On the day when Mecca was conquered; the Messenger of Allah ﷺ gave protection to the People except four men and two women and he named them. Ibn Abu Sarh was one of them. He then narrated the tradition. He said: Ibn Abu Sarh hid himself with Uthman Ibn Affan. When the Messenger of Allah ﷺ called the people to take the oath of allegiance; he brought him and made him stand before the Messenger of Allah ﷺ. He said: Messenger of Allah; receive the oath of allegiance from him. He raised his head and looked at him thrice; denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this man when he saw me desisting from receiving the oath of allegiance; and kill him? They replied: We do not know; Messenger of Allah; what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye.Abu Dawud said: Abdullah Bin Abi Sarh was the foster brother of Uthman; and Walid Bin Uqbah was his brother by mother; and Uthman inflicted on him hadd punishment when he drank wine.The Chapter on Writing Oaths And Pledges in HodHood Indexing, Chapter on Killing A Captive Without Inviting Him To Islam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29790Narrated Abdullah Ibn Umar: The Messenger of Allah ﷺ sent a detachment to Najd. I went out along with them; and got abundant riches. Our commander gave each of us a camel as a reward. We then came upon the Messenger of Allah ﷺ and he divided the spoils of war among us. Each of us received twelve camels after taking a fifth of it. The Messenger of Allah ﷺ did not take account of our companion i.e. the commander of the army ; nor did he blame him for what he had done. Thus each man of us had received thirteen camels with the reward he gave.The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding The Nafl In The Case Of Detachement Of The Army in Sunan Abu Dawoud

In Muwata Malik

Hadith PageArabic TextEnglish TranslationBook and Chapter
MuwataMalik-017-001-34954Yahya said that he heard Malik say; What is done in our community about some one who gives a gift not intending a reward is that he calls witnesses to it. It is affirmed for the one to whom it has been given unless the giver dies before the one to whom it was given receives the gift. He said; If the giver wants to keep the gift after he has had it witnessed; he cannot. If the recipient claims it from him; he takes it. Malik said; If some one gives a gift and then withdraws it and the recipient brings a witness to testify for him that he was given the gift; be it goods; gold; silver or animals; the recipient is made to take an oath. If he refuses; the giver is made to take an oath. If he also refuses to take an oath; he gives to the recipient what he claims from him if he has at least one witness. If he does not have a witness; he has nothing. Malik said; If someone gives a gift not expecting anything in return and then the recipient dies; the heirs are in his place. If the giver dies before the recipient has received his gift; the recipient has nothing. That is because he was given a gift which he did not take possession of. If the giver wants to keep it; and he has called witnesses to the gift; he cannot do that. If the recipient claims his right he takes it.The Chapter on Returning Of Gifts in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik

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