Reckon

Reckon Completed Form

The word Reckon is a stemmed form of the following words:

Reckon Dictionary Definition

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Reckon References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlTaubah Ayah 120	Surat AlTaubah	-0.5		113	Deed righteousness, Deed righteous, Unbelievers receiv, Suffer thirst, Suffereth reward, Reward lost, Enemi suffereth, Rais ir, Neighbourhood refus, Prefer live, Enemi suffer, Medina bedouin, Fatigue hunger, Live suffer, Bedouin arab, R thi, Reckon credit, Path rais, Credit deed, Arab neighbourhood, Injuri enemi, Suffer reckon, Hunger trod, Ir unbelievers, Trod path, Messenger prefer, Fit medina, Thirst fatigue, Receiv injuri	مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُمْ مِنَ الْأَعْرَابِ أَنْ يَتَخَلَّفُوا عَنْ رَسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنْفُسِهِمْ عَنْ نَفْسِهِ ذَلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَيْلًا إِلَّا كُتِبَ لَهُمْ بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ	It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness, - whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Surat AlRum Ayah 55	Surat AlRum	-0.38		80	Dai hour, Tarri hour, Hour reckon, Transgressor swear, Reckon established, Reckon establish, Established transgressor, Swear tarri, Hour delud	وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيْرَ سَاعَةٍ كَذَلِكَ كَانُوا يُؤْفَكُونَ	On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to being deluded!
Surat Alaaraf Ayah 150	Surat Alaaraf	-0.35		37	Judgment lord, Hair head, Son reckon, Naught slai, Drag aaron, Angri grieved, Head drag, Reckon naught, Bring judgment, Grieved evil, Aaron son, Absenc hast, Brother hair, Evil absenc, Seiz brother, Rejoic misfortune, Lord tablets, Hast bring, Slai enemi, Tablets seiz, Enemi rejoic, Count sin, Misfortune count, Mose angri	وَلَمَّا رَجَعَ مُوسَى إِلَى قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنْ بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ	When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
Surat AlRaad Ayah 18	Surat AlRaad	-0.23		96	Heaven earth, Abod hell, Offer ransom, Earth vain, Vain offer, Lord respond, Even heaven, Reckon terribl, Terribl abod, Ransom reckon, Respond lord	لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَى وَالَّذِينَ لَمْ يَسْتَجِيبُوا لَهُ لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ أُولَئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ	For those who respond to their Lord, are (all) good things. But those who respond not to Him, - Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell, - what a bed of misery!
Surat AlRaad Ayah 21	Surat AlRaad	-0.21		96	Command joined, Lord awe, Join command, Fear terribl, Terribl reckon, Joined hold, Awe fear, Hold lord	وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَنْ يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوءَ الْحِسَابِ	Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;
Surat Alaaraf Ayah 75	Surat Alaaraf	-0.08		37	Arrog parti, Lord revel, Salih lord, Believ salih, Leader arrog, Parti reckon, Reckon powerless	قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِنْ قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَالِحًا مُرْسَلٌ مِنْ رَبِّهِ قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ مُؤْمِنُونَ	The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him."
Surat AlIsra Ayah 34	Surat AlIsra	0.23		46	Full strength, Ag full, Attain ag, Day Of Reckoning, Nigh orphan, Enquir dai, Improv attain, Orphan properti, Engagement engag, Fulfil engag, Engag enquir, Properti improv, Strength fulfil, Fulfil engagement	وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّى يَبْلُغَ أَشُدَّهُ وَأَوْفُوا بِالْعَهْدِ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا	Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning).
Surat AlHajj Ayah 47	Surat AlHajj	0.24		103	Sight lord, Fail promis, Hasten punish, Promis dai, Year reckon, Lord year, Dai sight, Punish fail, Yet hasten, Lord yea	وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَنْ يُخْلِفَ اللَّهُ وَعْدَهُ وَإِنَّ يَوْمًا عِنْدَ رَبِّكَ كَأَلْفِ سَنَةٍ مِمَّا تَعُدُّونَ	Yet they ask thee to hasten on the Punishment! But Allah will not fail in His Promise. Verily a Day in the sight of thy Lord is like a thousand years of your reckoning.
Surat AlAnam Ayah 96	Surat AlAnam	0.28		67	Exalt power, Sun moon, Night rest, Make night, Reckon such, Such judgment, Dark make, Break dark, Judgment order, Order exalt, Tranquillity sun, Power omniscient, Rest tranquillity, Cleaveth break, Moon reckon	فَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ	He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient.
Surat AlInshiqaq Ayah 8	Surat AlInshiqaq	0.32		79	Easi reckoning, Account easi	فَسَوْفَ يُحَاسَبُ حِسَابًا يَسِيرًا	Soon will his account be taken by an easy reckoning,
Surat AlKahf Ayah 40	Surat AlKahf	0.37		66	Lord garden, Slipperi sand, Send garden, Garden thunderbolt, Make slipperi, Thunderbolt reckon, Garden send, Reckon heaven, Heaven make	فَعَسَى رَبِّي أَنْ يُؤْتِيَنِ خَيْرًا مِنْ جَنَّتِكَ وَيُرْسِلَ عَلَيْهَا حُسْبَانًا مِنَ السَّمَاءِ فَتُصْبِحَ صَعِيدًا زَلَقًا	"It may be that my Lord will give me something better than thy garden, and that He will send on thy garden thunderbolts (by way of reckoning) from heaven, making it (but) slippery sand!-

In Hadith Text Books

Reckon In Sahih AlBukhari

nothing found

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18917		Aisha reported that Allah Messenger ﷺ said: He who is taken to account on the Day of Resurrection is in fact put to torment. I said: Has Allah; the Exalted and Glorious; not said this: He will be made subject to an easy reckoning Ixxxiv. 8 ? Thereupon he said: What it implies is not the actual reckoning; but only the presentation of one deeds to Him. He who is thoroughly examined in reckoning is put to torment.	The Chapter on Supplication And Torment Affliction in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-18919		Aisha reported Allah Apostle ﷺ as saying: Everyone who is reckoned thoroughly is undone. I said: Allah Messenger; has Allah not called reckoning as easy reckoning? Thereupon he said.. It implies only presenta- tion of one deeds to Him ; but if one is thoroughly examined in reckoning; he in fact is undone.	The Chapter on Financial Transaction And Charity in HodHood Indexing, Chapter on 18 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10215		Aisha said: I heard that the Messenger of Allah saying: Whoever is interrogated during the reckoning; then he will ruined. I said: O Messenger of Allah! Allah; Blessed is He and Most High; said: As for him who will be given his record in his right hand up to His saying: an easy reckoning. He said: That is only the presentation.	The Chapter on Special Days And The Companions in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-25169		Narrated Ali Ibn Abu Talib: The Prophet ﷺ said: When you possess two hundred dirhams and one year passes on them; five dirhams are payable. Nothing is incumbent on you; that is; on gold; till it reaches twenty dinars. When you possess twenty dinars and one year passes on them; half a dinar is payable. Whatever exceeds; that will be reckoned properly. The narrator said: I do not remember whether the words that will be reckoned properly were uttered by All himself or he attributed them to the Prophet ﷺ. No zakat is payable on property till a year passes on it. But Jarir said: Ibn Wahb sub-narrator added to this tradition from the Prophet ﷺ : No zakat is payable on property until a year passes away on it.	The Chapter on Live Stock And Charity in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28661		Narrated Ubaydah Ibn AlSamit: I taught some persons of the people of Suffah writing and the Quran. A man of them presented to me a bow. I said: It cannot be reckoned property; may I shoot with it in Allah path? I must come to the Apostle of of Allah ﷺ and ask him about it. So I came to him and said : Messenger of Allah ﷺ ; one of those whom I have been teaching writing and the Quran has presented me a bow; and as it cannot be reckoned property; may I shoot with it in Allah path? He said: If you want to have a necklace of fire on you; accept it.	The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, Chapter on Regarding The Earnings Of A Teacher in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28994		Narrated Aisha: I said: Messenger of Allah; I know the severest verse in the Quran. He asked: What is that verse. Aishah? She replied: Allah words: If anyone does evil; he will be requited for it. He said: Do you know Aisha; that when a believer is afflicted with a calamity or a thorn; it serves as an atonement for his evil deed. He who is called to account will be punished. She said: Does Allah not say: He truly will recieve an easy reckoning. He said: This is the presentation; Aishah. If anyone criticized in reckoning; he will be punished.Abu Dawud said: This is the version of Ibn Bashshar. He said: Ibn Abi Mulaikah narrated to us.	The Chapter on Wishes And Grants in HodHood Indexing, Chapter on Visiting Sick Women in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35110		Yahya related to me; that Malik said; The generally agreed on way of doing things among us about a man buying cloth in one city; and then taking it to another city to sell as a murabaha; is that he is not reckoned to have the wage of an agent; or any allowance for ironing; folding; straightening; expenses; or the rent of a house. As for the cost of transporting the drapery; it is included in the basic price; and no share of the profit is allocated to it unless the agent tells all of that to the investor. If they agree to share the profits accordingly after knowledge of it; there is no harm in that. Malik said; As for bleaching; tailoring; dyeing; and such things; they are treated in the same way as drapery. The profit is reckoned in them as it is reckoned in drapery goods. So if he sells the drapery goods without clarifying the things we named as not getting profit; and if the drapery has already gone; the transport is to be reckoned; but no profit is given. If the drapery goods have not gone the transaction between them is null and void unless they make a new mutual agreement on what is to be permitted between them. Malik spoke about an agent who bought goods for gold or silver; and the exchange rate on the day of purchase was ten dirhams to the dinar. He took them to a city to sell murabaha; or sold them where he purchased them according to the exchange rate of the day on which he sold them. If he bought them for dirhams and he sold them for dinars; or he bought them for dinars and he sold them for dirhams; and the goods had not gone then he had a choice. If he wished; he accepted to sell the goods and if he wished; he left them. If the goods had been sold; he had the price for which the salesman bought them; and the salesman was reckoned to have the profit on what they were bought for; over what the investor gained as profit. Malik said; If a man sells goods worth one hundred dinars for one hundred and ten; and he hears after that they are worth ninety dinars; and the goods have gone; the seller has a choice. If he likes; he has the price of the goods on the day they were taken from him unless the price is more than the price for which he was obliged to sell them in the first place; and he does not have more than that - and it is one hundred and ten dinars. If he likes; it is counted as profit against ninety unless the price his goods reached was less than the value. He is given the choice between what his goods fetch and the capital plus the profit; which is ninety-nine dinars. Malik said; If someone sells goods in murabaha and he says; It was valued at one hundred dinars to me. Then he hears later on; that it was worth one hundred and twenty dinars; the customer is given the choice. If he wishes; he gives the salesman the value of the goods on the day he took them; and if he wishes; he gives the price for which he bought them according to the reckoning of what profit he gives him; as far as it goes; unless that is less than the price for which he bought them; for he should not give the owner of the goods a loss from the price for which he bought them because he was satisfied with that. The owner of the goods came to seek extra; so the buyer has no argument against the salesman in that to make a reduction from the first price for which he bought it according to the list of contents.	The Chapter on Financial Transaction And Lands in HodHood Indexing, The Book of Blood Money in Muwata Malik
MuwataMalik-017-001-35251		Yahya related to me from Malik that he heard Ibn Shihab say; The idda of the divorced woman is reckoned by the menstrual cycles even if she is estranged. The reason the idda is normally reckoned by the menstrual cycle is to see whether the woman is pregnant or not.	The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, The Book of Wills and Testaments in Muwata Malik