Record
From HodHood
Record Completed Form
The word Record is a stemmed form of the following words:
Record Dictionary Definition
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Record in Wikipedia
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Record References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlIsra Ayah 58 | Surat AlIsra | -0.85 | 46 | Day Of Judgment, Popul destroi, Dread penalti, Punish dread, Judgment punish, Etern record, Destroi dai, Penalti written, Written etern | وَإِنْ مِنْ قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَلِكَ فِي الْكِتَابِ مَسْطُورًا | There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record. | |
| Surat AlImran Ayah 181 | Surat AlImran | -0.52 | 89 | Tast penalti, Penalti scorch, Prophet defianc, Record act, Rich record, Slai prophet, Taunt truly, Defianc tast, Truly indig, Act slai, Indig rich, Scorch fire | لَقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنْبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ | Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire! | |
| Surat AlKahf Ayah 49 | Surat AlKahf | -0.39 | 66 | Ah woe, Take account, Thereof lord, Record ah, Book deed, Woe book, Deed wilt, Count thereof, Wilt sin, Terror record, Leav take, Sin terror, Treat injustic, Lord treat, Book leav, Account thereof | وَوُضِعَ الْكِتَابُ فَتَرَى الْمُجْرِمِينَ مُشْفِقِينَ مِمَّا فِيهِ وَيَقُولُونَ يَا وَيْلَتَنَا مَالِ هَذَا الْكِتَابِ لَا يُغَادِرُ صَغِيرَةً وَلَا كَبِيرَةً إِلَّا أَحْصَاهَا وَوَجَدُوا مَا عَمِلُوا حَاضِرًا وَلَا يَظْلِمُ رَبُّكَ أَحَدًا | And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice. | |
| Surat AlJathiya Ayah 28 | Surat AlJathiya | -0.33 | 62 | Thi dai, Day Of Recompense, Record thi, Bow knee, Call record, Knee everi, Wilt sect, Everi sect, Sect bow, Sect call | وَتَرَى كُلَّ أُمَّةٍ جَاثِيَةً كُلُّ أُمَّةٍ تُدْعَى إِلَى كِتَابِهَا الْيَوْمَ تُجْزَوْنَ مَا كُنْتُمْ تَعْمَلُونَ | And thou wilt see every sect bowing the knee: Every sect will be called to its Record: "This Day shall ye be recompensed for all that ye did! | |
| Surat AlMutaffifeen Ayah 7 | Surat AlMutaffifeen | -0.33 | 82 | Nai sure, Preserv sijjin, Wick preserv, Record wick, Sure record | كَلَّا إِنَّ كِتَابَ الْفُجَّارِ لَفِي سِجِّينٍ | Nay! Surely the record of the wicked is (preserved) in Sijjin. | |
| Surat AlMuminun Ayah 62 | Surat AlMuminun | 0.019 | 53 | Greater bear, Burden greater, Soul burden, Record show, Show truth, Truth wrong | وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَلَدَيْنَا كِتَابٌ يَنْطِقُ بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ | On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged. | |
| Surat AlAnam Ayah 59 | Surat AlAnam | 0.06 | 67 | Record clear, Knoweth earth, Treasur knoweth, Depth earth, Fall knowledg, Kei unseen, Unseen treasur, Dry green, Inscrib record, Dark depth, Doth fall, Withered inscrib, Knowledg grain, Earth fresh, Sea leaf, Grain dark, Leaf doth, Earth sea, Knoweth knoweth, Green withered, Fresh dry | وَعِنْدَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِنْ وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُبِينٍ | With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read). | |
| Surat Yunus Ayah 61 | Surat Yunus | 0.24 | 49 | Record clear, Clear record, Recit qur, Weight atom, Hidden lord, Lord weight, Atom earth, Greatest record, Engross nor, Mayest recit, Heaven greatest, Mayest portion, Portion mayest, Thereof engross, Busi mayest, Nor hidden, Wit thereof, Earth heaven | وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِنْ قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَنْ رَبِّكَ مِنْ مِثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِنْ ذَلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُبِينٍ | In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an, - and whatever deed ye (mankind) may be doing, - We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record. | |
| Surat AlAnbiya Ayah 101 | Surat AlAnbiya | 0.26 | 55 | إِنَّ الَّذِينَ سَبَقَتْ لَهُمْ مِنَّا الْحُسْنَى أُولَئِكَ عَنْهَا مُبْعَدُونَ | Those for whom the good (record) from Us has gone before, will be removed far therefrom. | ||
| Surat AlHaqqah Ayah 19 | Surat AlHaqqah | 0.27 | 74 | Record ah, Read record, Ah read | فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ | Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record! | |
| Surat AlHajj Ayah 70 | Surat AlHajj | 0.27 | 103 | Heaven earth, Indeed record, Earth indeed, Record easi, Knowest heaven | أَلَمْ تَعْلَمْ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاءِ وَالْأَرْضِ إِنَّ ذَلِكَ فِي كِتَابٍ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ | Knowest thou not that Allah knows all that is in heaven and on earth? Indeed it is all in a Record, and that is easy for Allah. | |
| Surat AlIsra Ayah 14 | Surat AlIsra | 0.28 | 46 | Read thine, Record suffici, Thine record, Suffici soul, Soul account | اقْرَأْ كِتَابَكَ كَفَى بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا | (It will be said to him:) "Read thine (own) record: Sufficient is thy soul this day to make out an account against thee." | |
| Surat AlInshiqaq Ayah 7 | Surat AlInshiqaq | 0.3 | 79 | فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ | Then he who is given his Record in his right hand, | ||
| Surat AlMutaffifeen Ayah 18 | Surat AlMutaffifeen | 0.32 | 82 | Preserv ill, Nay record, Preserv illiyin, Righteou preserv, Record righteou | كَلَّا إِنَّ كِتَابَ الْأَبْرَارِ لَفِي عِلِّيِّينَ | Nay, verily the record of the Righteous is (preserved) in 'Illiyin. | |
| Surat AlQamar Ayah 53 | Surat AlQamar | 0.35 | 83 | Matter record, Everi matter | وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُسْتَطَرٌ | Every matter, small and great, is on record. | |
| Surat AlIsra Ayah 71 | Surat AlIsra | 0.41 | 46 | Dealt unjustli, Human be, Imam record, Be respect, Record pleasure, Pleasure dealt, Respect imam | يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا | One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least. | |
| Surat Hood Ayah 6 | Surat Hood | 0.41 | 47 | Clear record, Move creatur, Deposit clear, Abod temporari, Susten dependeth, Creatur earth, Dependeth knoweth, Earth susten, Temporari deposit, Knoweth abod | وَمَا مِنْ دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُبِينٍ | There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record. | |
| Surat Qaaf Ayah 23 | Surat Qaaf | 0.45 | 32 | Record readi, Companion record | وَقَالَ قَرِينُهُ هَذَا مَا لَدَيَّ عَتِيدٌ | And his Companion will say: "Here is (his Record) ready with me!" | |
| Surat AlHadeed Ayah 22 | Surat AlHadeed | 0.47 | 94 | Happen earth, Decre bring, Exist easi, Misfortun happen, Earth soul, Bring exist, Soul record, Record decre | مَا أَصَابَ مِنْ مُصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنْفُسِكُمْ إِلَّا فِي كِتَابٍ مِنْ قَبْلِ أَنْ نَبْرَأَهَا إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ | No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah: | |
| Surat AlNaml Ayah 75 | Surat AlNaml | 0.49 | 44 | Heaven earth, Record clear, Clear record, Nor aught, Aught unseen, Earth record, Unseen heaven | وَمَا مِنْ غَائِبَةٍ فِي السَّمَاءِ وَالْأَرْضِ إِلَّا فِي كِتَابٍ مُبِينٍ | Nor is there aught of the unseen, in heaven or earth, but is (recorded) in a clear record. | |
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In Hadith Text Books
Record In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-2238 | Narrated Aisha: Allah Messenger ﷺ ; said; None will be called to account on the Day of Resurrection; but will be ruined. I said O Allah Messenger ﷺ ! Hasnt Allah said: Then as for him who will be given his record in his right hand; he surely will receive an easy reckoning? 84.7-8 - Allah Messenger ﷺ said; That Verse means only the presentation of the accounts; but anybody whose account record is questioned on the Day of Resurrection; will surely be punished. | The Chapter on Companions in HodHood Indexing, Chapter on Anybody whose account is questioned will surely be punished in Sahih AlBukhari | |
| SahihAlBukhari-017-001-7251 | Narrated Aisha: Allah Messenger ﷺ said; On the Day of Resurrection any one whose account will be taken will be ruined i.e. go to Hell. I said; O Allah Messenger ﷺ ! May Allah make me be sacrificed for you. Doesnt Allah say: Then as for him who will be given his record in his right hand; he surely will receive an easy reckoning.? 84.7-8 He replied; That is only the presentation of the accounts; but he whose record is questioned; will be ruined. This hadith is also narrated through two other chains | The Chapter on Wealth And Debit in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-18623 | It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: The Great and the Glorious Lord said to angels : Whenever My bondsman intends to corn it an evil; do not record it against him; but if he actually commits it; then write it as one evil. And when he intends to do good but does not do it; then take it down is one act of goodness; but if he does it; then write down ten good deeds in his record. | The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on 59 in Sahih Muslim | |
| SahihMuslim-017-001-18625 | Abu Huraira reported that Muhammad; the Messenger of Allah ﷺ ; said: When it occurs to my bondsman that he should do a good deed but he actually does not do it; record one good to him; but if he puts it into practice; I make an entry of ten good acts in his favour. When it occurs to him to do evil; but he does not commit it; I forgive that. But if he commits it; I record one evil against his name. The Messenger of Allah ﷺ observed. The angels said: That bondsman of Yours intends to commit evil. though His Lord is more Vigilant than he. Upon this He the Lord said: Watch him; if he commits evil ; write it against his name but if he refrains from doing it; write one good deed or him; for he desisted from doing it for My sake. The Messenger of Allah said: He who amongst you is good of faith; all his good acts are multiplied from ten to seven hundred times and are recorded in his name and all the evils that he commits are recorded as such i; e. without increase till he meets Allah. | The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on 59 in Sahih Muslim | |
| SahihMuslim-017-001-18626 | It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ observed: He who intended to do good; but did not do it; one good was recorded for him; and he who intended to do good and also did it; ten to seven hundred good deeds were recorded for him. And he who intended evil; but did not commit it; no entry was made against his name; but if he committed that; it was recorded. | The Chapter on Assignments And Guards And Corruption in HodHood Indexing, Chapter on 59 in Sahih Muslim | |
| SahihMuslim-017-001-18627 | It is narrated on the authority of Ibn Abbas that the Messenger of Allah ﷺ transmitted it from the Blessed and Great Lord: Verily Allah recorded the good and the evil and then made it clear that he who intended good but did not do it; Allah recorded one complete good in his favour; but if he intended it and also did it; the Glorious and Great Allah recorded ten to seven hundred virtues and even more to his credit. But it he intended evil; but did not commit it; Allah wrote down full one good in his favour. If he intended that and also committed it; Allah made an entry of one evil against him. | The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on 59 in Sahih Muslim | |
| SahihMuslim-017-001-19804 | Abdullah Bin Masud reported that Muhammad ﷺ said: Should I inform you that slandering; that is in fact a tale-carrying which creates dissension amongst people; and he further said: The person tells the truth until he is recorded as truthful; and lie tells a lie until lie is recorded as a liar. | The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
| SahihMuslim-017-001-19805 | Abdullah reported Allah Messenger ﷺ as saying: Truth leads one to Paradise and virtue leads one to Paradise and the person tells the truth until he is recorded as truthful; and lie leads to obscenity and obscenity leads to Hell; and the person tells a lie until he is recorded as a liar. | The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-19806 | Abdullah Bin Masud reported Allah Messenger ﷺ as saying: Telling of truth is a virtue and virtue leads to Paradise and the servant who endeavours to tell the truth is recorded as truthful; and lie is obscenity and obscenity leads to Hell-Fire; and the servant who endeavours to tell a lie is recorded as a liar. Ibn Abu Shaiba reported this from Allah Apostle ﷺ. | The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-19807 | Abdullah reported Allah Messenger ﷺ as saying: It is obligatory for you to tell the truth; for truth leads to virtue and virtue leads to Paradise; and the man who continues to speak the truth and endeavours to tell the truth is eventually recorded as truthful with Allah; and beware of telling of a lie for telling of a lie leads to obscenity and obscenity leads to Hell-Fire; and the person who keeps telling lies and endeavours to tell a lie is recorded as a liar with Allah. | The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on 29 in Sahih Muslim | |
| SahihMuslim-017-001-21927 | Abu Huraira reported Allah Messenger way ﷺ as saying: If any owner of gold or silver does not pay what is due on him; when the Day of Resurrection would come; plates of fire would be beaten out for him; these would then be heated in the fire of Hell and his sides; his forehead and his back would be cauterized with them. Whenever these cool down; the process is repeated during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants; and he sees whether his path is to take him to Paradise or to Hell. It was said: Messenger of Allah; what about the camel? He the Holy Prophet said: If any owner of the camel does not pay what is due on him; and of his due in that camel is also to milk it on the day when it comes down to water. When the Day of Resurrection comes a soft sandy plain would be set for him; as extensive as possible; he will find that not a single young one is missing; and they will trample him with their hoofs and bite him with their mouths. As often as the first of them passes him; the last of them would be made to return during a day the extent of which would be fifty thousand years; until judgment is pronounced among servants and he sees whether his path is to take him to Paradise or to Hell. It was again said: Messenger of Allah; what about cows cattle and sheep? He said: It any owner of the cattle and sheep does not pay what is due on them; when the Day of Resurrection comes a soft sandy plain would be spread for them; he will find none of them missing; with twisted horns; without horns or with a broken horn; and they will gore him with their horns and trample him with their hoofs. As often as the first of them passes him the last of them would be made to return to him during a day the extent of which would be fifty thousand years; until judgment would be pronounced among the servants. And he would be shown his path-path leading him to Paradise or to Hell. It was said: Messenger of Allah; what about the horse? Upon this he said: The horses are of three types. To one than these are a burden; and to another man these are a covering; and still to another man these are a source of reward. The one for whom these are a burden is the person who rears them in order to show off; for vainglory and for opposing the Muslims; so they are a burden for him. The one for whom these are a covering is the person who rears them for the sake of Allah but does not forget the right of Allah concerning their backs and their necks; and so they are a covering for him. As for those which bring reward these refer to the person who rears them for the sake of Allah to be used for Muslims and he puts them in meadow and field. And whatever thing do these eat from that meadow and field would be recorded on his behalf as good deeds; as would also the amount of their dung and urine. And these would not break their halter and prance a course or two without having got recorded the amount of their hoof marks and their dung as a good deed on his behalf on behalf of their owner. And their master does not bring them past a river from which they drink; though he did not intend to quench their thirst; but Allah would record for him the amount of what they drink on his behalf as deeds. It was said: Messenger of Allah; what about the asses?; Upon this he said: Nothing has been revealed to me in regard to the asses in particular except this one verse of a comprehensive nature: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7 | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-21929 | Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7. | The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim | |
| SahihMuslim-017-001-24508 | Jabir Bin Abdullah reported: There were some plots vacant around the Masjid. Banu Salama decided to shift to this land and come near the Masjid. This news reached the Messenger of Allah ﷺ and he said to them Banu Salama : I have received information that you intend to shift near the Masjid. They said: Yes; Messenger of Allah; we have taken this decision. Upon this he the Holy Prophet said: O Banu Salama; live in your houses; for your steps are recorded; live in your houses; for your steps are recorded. | The Chapter on Leave in HodHood Indexing, Chapter on 50 in Sahih Muslim |
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10103 | Narrated Abu Saeed AlKhudri: Banu Salamah dwellings were on the outskirts of AlMadinah; so they wanted to relocate closer to the Masjid. Then this Ayah was revealed: Verily; We give life to the dead; and We record that which they send before them ; and their traces... 36:12 So the Messenger of Allah ﷺ said: Your steps are recorded; so do not relocate. | The Chapter on Revelation And Alhajj in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10613 | Abdullah Bin Masud narrated that the Messenger of Allah said: Abide by truthfulness. For indeed truthfulness leads to righteousness. And indeed righteousness leads to Paradise. A man continues telling the truth and trying hard to tell the truth until he is recorded with Allah as a truthful person. Refrain from falsehood. For indeed falsehood leads to wickedness; and wickedness leads to the Fire. A slave of Allah continues lying and trying hard to lie; until he is recorded with Allah as a liar. | The Chapter on Truth And Hypocrisy Telling And Speaking in HodHood Indexing, Chapter on What Has Been Related About Truthfulness And Falsehood in Sunan AlTermithi |
In Sunan AlNasai
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24621 | Narrated Amr Ibn Anbasah AlSulami: I asked: Messenger of Allah; in which part of night the supplication is more likely to be accepted? He replied: In the last part: Pray as much as you like; for the prayer is attended by the angels and it is recorded till you offer the dawn prayer; then stop praying when the sun is rising till it has reached the height of one or two lances; for it rises between the two horns of the Devil; and the infidels offer prayer for it at that time. Then pray as much as you like; because the prayer is witnessed and recorded till the shadow of a lance be- comes equal to it. Then cease prayer; for at that time the Hell-fire is heated up and doors of Hell are opened. When the sun declines; pray as much as you like; for the prayer is witnessed till you pray the afternoon prayer; then cease prayer till the sun sets; for it sets between the horns of the Devil; and at that time the infidels offer prayer for it. He narrated a lengthy tradition. Abbas said: Abu Salam narrated this tradition in a similar manner from Abu Umamah. If I have made a mistake unintentionally; I beg pardon of Allah and repent to Him. | The Chapter on Prayers And Engels in HodHood Indexing, Chapter on Those Who Allowed These Two Rakahs To Be Prayed If The Sun Is Still High in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24653 | Narrated Abu Saeed and Abu Huraira: The Prophet ﷺ said: If a man awakens his wife at night; and then both pray or both offer two rakahs together; the name of the man will be recorded among those who mention the name of Allah; and the name of the woman will be recorded among those who mention the name of Allah. Ibn Kathir did not narrate this tradition as a statement of the Prophet ﷺ ; but he reported it as a statement of Abu Said.Abu Dawud said: This tradition has been narrated by Ibn Mahdi from Sufyan and I think he mentioned the name of Sufyan. He also said: The tradition transmitted by Sufyan is a statement of the Companion and not that of the Prophet. | The Chapter on Truth And Hypocrisy And Islam And Forgiveness in HodHood Indexing, Chapter on The Voluntary Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24742 | Narrated Abdullah Ibn Amr Ibn AlAs: The Prophet ﷺ said: If anyone prays at night reciting regularly ten verses; he will not be recorded among the negligent; if anyone prays at night and recites a hundred verses; he will be recorded among those who are obedient to Allah; and if anyone prays at night reciting one thousand verses; he will be recorded among those who receive huge rewards.Abu Dawud said: The name of Ibn Hujairah AlAsghar is Abdullah Bin Abdulrahman Bin Hujairah. | The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25911 | Ali said: We attended a funeral at Baql AlGharqad which was also attended by the Messenger of Allah ﷺ. The Messenger of Allah ﷺ came and sat down. He had a stick in his hand by which he began to scratch up the ground. He then raised his head and said : The place which every one of you and every soul of you will occupy in Hell or in Paradise has been recorded; and destined wicked or blesses. A man from among the people asked : Prophet of Allah! Should we not then trust simply in what has been recorded for us and abandon doing good deeds? Those who are among the number of the blessed will be inclined to blessing; and those of us who are among the number of the wicked will be inclined to wickedness. He replied : Go on doing good actions; for everyone is helped to do that for which he was created. Those who are among the number of wicked will be helped to do wicked deeds. The Prophet of Allah ﷺ then recited: So he who gives in charity and fears Allah ; and in all sincerity testifies to the best; we will indeed make smooth for him the path to bliss. But he who is a greedy miser and thinks himself self-sufficient; and gives the lie to the best; We will indeed make smooth for him the path of misery. | The Chapter on Angeles And Good Deeds And Destiny in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26932 | Abdullah Bin Masud reported the Messenger of Allah ﷺ as saying : Avoid falsehood; for falsehood leads to wickedness; and wickedness to hell; and if a man continues to speak falsehood and makes falsehood his object; he will be recorded in Allahs presence as a great liar. And adhere to truth; for truth leads to good deeds; and good deeds lead to paradise. If a man continues to speak the truth and makes truth his object; he will be recorded in Allahs presence as eminently truthful. | The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, Chapter on Stern warning regarding lying in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27022 | AlHarith Bin Muslim AlTamimi quoted his father Muslim Bin AlHarith AlTamimi as saying that the Messenger of Allah ﷺ told him secretly: When you finish the sunset prayer; say: O Allah; protect me from Hell seven times; for if you say that and die that night; protection from it would be recorded for you; and when you finish the dawn prayer; say it in a similar way; for if you die that day; protection from it would be recorded for you. Abu Saeed told me that AlHarith said: The Messenger of Allah ﷺ said this to us secretly; so we confine it to our brethren. | The Chapter on Military Expedition And The Treaty in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-27206 | Narrated Abu Huraira: The Prophet ﷺ said: If anyone kills a gecko with the first blow; such and such number of good deeds will be recorded for him; if he kills it with the second blow; such and such number of good deeds will be recorded for him less than the former; and if he kills it with the third blow; such and such number of good deeds will be recorded for him; less than the former. | The Chapter on Angeles And Good Deeds And Resurrection in HodHood Indexing, Chapter on Regarding killing geckos in Sunan Abu Dawoud |
In Muwata Malik
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