Reject
From HodHood
Reject Completed Form
The word Reject is a stemmed form of the following words:
Reject Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Reject
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Reject
Reject in Wikipedia
https://en.wikipedia.org/wiki/Reject
Reject References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlHajj Ayah 55 | Surat AlHajj | -0.9 | 103 | Reject faith, Hour judgment, Penalti dai, Dai disast, Ceas doubt, Judgment suddenli, Revel hour, Doubt revel, Li penalti, Suddenli penalti, Faith ceas | وَلَا يَزَالُ الَّذِينَ كَفَرُوا فِي مِرْيَةٍ مِنْهُ حَتَّى تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً أَوْ يَأْتِيَهُمْ عَذَابُ يَوْمٍ عَقِيمٍ | Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster. | |
Surat AlHijr Ayah 34 | Surat AlHijr | -0.89 | 50 | Art rejected, Rejected accurs | قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ | (Allah) said: "Then get thee out from here; for thou art rejected, accursed. | |
Surat Saad Ayah 77 | Surat Saad | -0.89 | 38 | Art rejected, Rejected accurs | قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ | (Allah) said: "Then get thee out from here: for thou art rejected, accursed. | |
Surat Muhammad Ayah 34 | Surat Muhammad | -0.89 | 59 | Hinder path, Reject hinder, Die reject, Path die | إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَنْ يَغْفِرَ اللَّهُ لَهُمْ | Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah, - Allah will not forgive them. | |
Surat AlBaqara Ayah 34 | Surat AlBaqara | -0.89 | 87 | Reject faith, Behold angel, Ibli refus, Adam bow, Bow ibli, Bow adam, Angel bow, Refus ha, Refus haughti, Haughti reject | وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ أَبَى وَاسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ | And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty: He was of those who reject Faith. | |
Surat AlBaqara Ayah 161 | Surat AlBaqara | -0.87 | 87 | Reject faith, Faith die, Curse curs, Die rejecting, Curs angels, Die reject, Angels mankind | إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ أُولَئِكَ عَلَيْهِمْ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ | Those who reject Faith, and die rejecting, - on them is Allah's curse, and the curse of angels, and of all mankind; | |
Surat AlQamar Ayah 33 | Surat AlQamar | -0.82 | 83 | Reject warn, Lut reject | كَذَّبَتْ قَوْمُ لُوطٍ بِالنُّذُرِ | The people of Lut rejected (his) warning. | |
Surat Muhammad Ayah 8 | Surat Muhammad | -0.8 | 59 | Astrai mark, Render deed, Deed astrai, Astrai m, Strai mark, Destruction render | وَالَّذِينَ كَفَرُوا فَتَعْسًا لَهُمْ وَأَضَلَّ أَعْمَالَهُمْ | But those who reject (Allah), - for them is destruction, and (Allah) will render their deeds astray (from their mark). | |
Surat AlQamar Ayah 18 | Surat AlQamar | -0.79 | 83 | Reject truth, Terribl penalti, Penalti warn, Ad reject, Truth terribl | كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ | The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning? | |
Surat AlAnam Ayah 39 | Surat AlAnam | -0.77 | 67 | Reject sign, Deaf dumb, Willeth leav, Leaveth wander, Sign deaf, Midst dark, Willeth leaveth, Wander willeth, Profound willeth, Willeth placeth, Dark profound, Placeth straight | وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ مَنْ يَشَإِ اللَّهُ يُضْلِلْهُ وَمَنْ يَشَأْ يَجْعَلْهُ عَلَى صِرَاطٍ مُسْتَقِيمٍ | Those who reject our signs are deaf and dumb, - in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight. | |
Surat AlNaml Ayah 14 | Surat AlNaml | -0.77 | 44 | Reject sign, Convinc thereof, Soul convinc, Iniqu arrogance, Thereof act, Arrogance soul, Act corruptli, Sign iniqu | وَجَحَدُوا بِهَا وَاسْتَيْقَنَتْهَا أَنْفُسُهُمْ ظُلْمًا وَعُلُوًّا فَانْظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ | And they rejected those Signs in iniquity and arrogance, though their souls were convinced thereof: so see what was the end of those who acted corruptly! | |
Surat Alaaraf Ayah 177 | Surat Alaaraf | -0.77 | 37 | Reject sign, Wrong soul, Sign wrong, Evil reject | سَاءَ مَثَلًا الْقَوْمُ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَأَنْفُسَهُمْ كَانُوا يَظْلِمُونَ | Evil as an example are people who reject Our signs and wrong their own souls. | |
Surat Muhammad Ayah 1 | Surat Muhammad | -0.73 | 59 | Hinder path, Reject hinder, Astrai mark, Astrai m, Deed render, Strai mark, Render astrai | الَّذِينَ كَفَرُوا وَصَدُّوا عَنْ سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ | Those who reject Allah and hinder (men) from the Path of Allah, - their deeds will Allah render astray (from their mark). | |
Surat AlShuara Ayah 117 | Surat AlShuara | -0.73 | 43 | قَالَ رَبِّ إِنَّ قَوْمِي كَذَّبُونِ | He said: "O my Lord! truly my people have rejected me. | ||
Surat AlShams Ayah 11 | Surat AlShams | -0.71 | 24 | Thamud reject, Reject prophet, Prophet inordin, Inordin wrong | كَذَّبَتْ ثَمُودُ بِطَغْوَاهَا | The Thamud (people) rejected (their prophet) through their inordinate wrong-doing, | |
Surat Alankabut Ayah 49 | Surat Alankabut | -0.71 | 81 | Reject sign, Knowledg unjust, Endow knowledg, Art endow, Unjust reject, Nay sign, Sign evid, Evid heart, Heart endow | بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ | Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs. | |
Surat Alaaraf Ayah 136 | Surat Alaaraf | -0.71 | 37 | Reject sign, Exact retribut, Fail warn, Retribut drown, Sign fail, Sea reject, Drown sea | فَانْتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ | So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them. | |
Surat AlMutaffifeen Ayah 17 | Surat AlMutaffifeen | -0.71 | 82 | Reject fals, Thi realiti, Further thi, R thi, Realiti reject | ثُمَّ يُقَالُ هَذَا الَّذِي كُنْتُمْ بِهِ تُكَذِّبُونَ | Further, it will be said to them: "This is the (reality) which ye rejected as false! | |
Surat AlMulk Ayah 6 | Surat AlMulk | -0.7 | 73 | Lord cherish, Hell evil, Reject lord, Evil destin, Penalti hell, Cherish penalti | وَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ الْمَصِيرُ | For those who reject their Lord (and Cherisher) is the Penalty of Hell: and evil is (such), Destination. | |
Surat Alaaraf Ayah 37 | Surat Alaaraf | -0.69 | 37 | Reject sign, Bear wit, Invent lie, Left lurch, Wit reject, Decre death, Lie reject, Invent li, Unjust invent, Souls invok, Death arriv, Invok reply, Portion appoint, Reach book, Arriv souls, Reply left, Appoint reach, Sign portion, Book decre, Lurch bear | فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَى عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ أُولَئِكَ يَنَالُهُمْ نَصِيبُهُمْ مِنَ الْكِتَابِ حَتَّى إِذَا جَاءَتْهُمْ رُسُلُنَا يَتَوَفَّوْنَهُمْ قَالُوا أَيْنَ مَا كُنْتُمْ تَدْعُونَ مِنْ دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا وَشَهِدُوا عَلَى أَنْفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ | Who is more unjust than one who invents a lie against Allah or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where are the things that ye used to invoke besides Allah?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected Allah. | |
Click to browse the full list |
In Hadith Text Books
Reject In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-4760 | Narrated AlSab Bin Jath-thama: An onager was presented to Allah Messenger ﷺ at the place called AlAbwa or Waddan; but Allah Apostle rejected it. When the Prophet ﷺ noticed the signs of sorrow on the giver face he said; We have not rejected your gift; but we are in the state of Ihram. i.e. if we were not in a state of Ihram we would have accepted your gift; Fath AlBari page 130; Vol. 6 | The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, Chapter on Accepting a gift in Sahih AlBukhari | |
SahihAlBukhari-017-001-4769 | Narrated Azra Bin Thabit AlAnsari: When I went to Thumama Bin Abdullah; he gave me some perfume and said that Anas would not reject the gifts of perfume. Anas said: The Prophet ﷺ used not to reject the gifts of perfume. | The Chapter on Returning Of Gifts in HodHood Indexing, Chapter on Gift should not be rejected in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-17110 | The Chapter on Obligations And Enjoining Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim | ||
SahihMuslim-017-001-18658 | It is narrated on the authority of Hudhaifa: We were sitting in the company of Umar and he said: Who amongst you has heard the Messenger of Allah ﷺ talking about the turmoil? Some people said: It is we who heard it. Upon this be remarked: Perhaps by turmoil you presume the unrest of man in regard to his household or neighbour; they replied: Yes. He Umar observed: Such an unrest would be done away with by prayer; fasting and charity. But who amongst you has heard from the Apostle ﷺ describing that turmoil which would come like the wave of the ocean. Hudhaifa said: The people hushed into silence; I replied: It is I. He Umar said: Ye; well; your father was also very pious. Hudhaifa said: I heard the Messenger of Allah may peace be; upon him observing: Temptations will be presented to men hearts as reed mat is woven stick by stick and any heart which is impregnated by them will have a black mark put into it; but any heart which rejects them will have a white mark put in it. The result is that there will become two types of hearts: one white like a white stone which will not be harmed by any turmoil or temptation; so long as the heavens and the earth endure; and the other black and dust-coloured like a vessel which is upset; not recognizing what is good or rejecting what is abominable; but being impregnated with passion. Hudhaifa said: I narrated to him Umar : There is between you and that turmoil a closed door; but there is every likelihood of its being broken. Umar said: Would it be broken? You have; been rendered fatherless. Had it been opened; it would have been perhaps closed also. I said: No; it would be broken; and I narrated to him: Verily that door implies a person who would be killed or die. There is no mistake in this hadith. Abu Khalid narrated: I said to Sad; O Abu Malik; what do you mean by the term Aswad Murbadda? He replied: High degree of whiteness in blackness. I said: What is meant by Alkoozu Mujakhiyan? He replied: A vessel turned upside down. | The Chapter on Entertainment In Basic Instinct in HodHood Indexing, Chapter on 65 in Sahih Muslim |
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-10246 | Abu Huraira narrated that the Messenger of Allah said: When Allah created Adam; He breathed the soul into him; then he sneezed and said: All praise is due to Allah. So he praised Allah by His permission. Then His Lord said to him: May Allah have mercy upon you O Adam. Go to those angels to that gathering of them sitting so say: AlSalamu Alaikas-Salamu; Wa Rahmatullah Then he returned to his Lord; He said: This is your greeting and the greeting of your children among each other. Then Allah said to him while His Two Hands were closed Choose which of them you wish. He said: I chose the right My Lord and both of the Hands of my Lord are right; blessed. Then He extended it; and there was Adam and his offspring in it. So he said: What are these O my Lord? He said: These are your offspring? Each one of them had his age written between his eyes. But among them there was a man who was the most illuminating of them or among the most illuminated of them. He said: O Lord! Who is this? He said: This is your son Dawud; I wrote forty years for him. He said: O Lord! Add to his age. He said: That is what I have written for him. He said: O Lord! Give him sixty of my years. He said: So you shall have it. He said: Then; he resided in Paradise as long as Allah willed; then he was cast from it; so Adam was counting for himself. He said: So the Angel of death came to him; and Adam said to him: You are hasty; one-thousand years were written for me. He said: Of course! But you gave sixty years to your son Dawud. So he rejected; and his offspring rejected; and he forgot; and his offspring forgot. He said: So ever since that day; what is written and witnessed has been decreed. | The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi |
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-25179 | Narrated Ubay Ibn Kaab The Messenger of Allah ﷺ commissioned me as a collector of zakat. I visited a man. When he had collected his property of camels; I found that a camel in her second year was due from him. I said to him: Pay a camel in her second year; for she is to be paid as sadaqah zakat by you. He said: That one is not worthy of milking and riding. Here is another camel which is young; grand and fat. So take it. I said to him: I shall not take an animal for which I have not been commanded. The Messenger of Allah ﷺ is here near to you. If you like; go to him; and present to him what you presented to me. Do that; if he accepts it from you; I shall accept it; if he rejects it; I shall reject it. He said: I shall do it. He accompanied me and took with him the camel which he had presented to me. We came to the Messenger of Allah ﷺ. He said to him: Prophet of Allah; your messenger came to me to collect zakat on my property. By Allah; neither the Messenger of Allah nor his messenger has ever seen my property before. I gathered my property camels ; and he estimated that a camel in her second year would be payable by me. But that has neither milk nor is it worth riding. So I presented to him a grand young camel for acceptance as zakat. But he has refused to take her. Look; she is here; I have brought her to you; Messenger of Allah. Take her. The Messenger of Allah ﷺ said: That is what is due from you. If you give voluntarily a better animal Allah will give a reward to you for it. We accept her from you. She is here; Messenger of Allah; I have brought her to you. So take her. The Messenger of Allah ﷺ then ordered me to take possession of it; and he prayed for a blessing on his property. | The Chapter on Camels And Herdsmen And Zakat in HodHood Indexing, Chapter on Zakat On Pasturing Animals in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-25823 | Aisha reported the Messenger of Allah ﷺ as saying: If any one introduces into this affair of ours anything which does not belong to it; it is rejected. Ibn Isa said: The Prophet ﷺ said: If anyone practices any action in a way other than our practice; it is rejected. | The Chapter on Ramadan And Fasting And Clouds in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27681 | Narrated Abdullah Ibn Abbas: Ikrimah reported on the authority of Ibn Abbas; saying: I think the Messenger of Allah ﷺ said: When one of you prays without a sutrah; a dog; an ass; a pig; a Jew; a Magian; and a woman cut off his prayer; but it will suffice if they pass in front of him at a distance of over a stone throw.Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is; Muhammad Bin Ismail AlBasri; the freed slave of Banu Hisham. In this tradition the mention of words a Magian is rejected; the mention of the words at a stone throw and a pig is rejected.Abu Dawud said: I did not hear this tradition except from Muhammad Bin Ismail Bin Samurrah and I think he was mistaken because he used to narrate to us from his memory. | The Chapter on Sutra For Prayers General Topics in HodHood Indexing, Chapter on What Breaks The Prayer in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28188 | Narrated Umm Salamah; wife of the Prophet ﷺ : The reading of the following verse by the Prophet ﷺ goes: Nay; but there came to thee jaatki my signs; and thou didst reject them fakadhdhabti biha ; thou wast haughty wastakbarti and became one of those who reject Faith wa kunti.Abu Dawud said: This is a mursal tradition; i.e. the link of the Companion has been omitted; for the narrator AlRabi did not meet Umm Salamah. | The Chapter on Allah Characteristics Ask in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28620 | Amr Bin Shuaib on his father authority told that his grandfather said: The Messenger of Allah ﷺ rejected the testimony of a deceitful man and woman; of one who harbours rancour against his brother; and he rejected the testimony of one who is dependent on a family; and he allowed his testimony for other.Abu Dawud said: Ghimr means malice and enimity ; qani dependant ; a subordinate servant like a special servant. | The Chapter on Brother And Companios in HodHood Indexing, Chapter on The one whose testimony is to be rejected in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29311 | Ali said If I survive for the Christians of Banu Taghlib I shall kill fighters and captivate children for I had written a document between them and the Prophet ﷺ to the effect that they would not make their children Christian.Abu Dawud said This is rejected munkar tradition and it has reached me from Ahmad bin Hanbal that he used to reject this tradition seriously.Abu Ali said Abu Dawud did not present this tradition in this second reading. | The Chapter on Booties Of Almaghazi in HodHood Indexing, Chapter on Regarding Levying The Jizyah in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29587 | Narrated Sahl Ibn Sad: The Prophet ﷺ said: Two prayers are not rejected; or seldom rejected: Prayer at the time of the call to prayer; and the prayer at the time of fighting; when the people grapple with each other. Mousa said: Rizq Ibn Saeed Ibn Abdulrahman reported from Abu Hazim on the authority of Sahl Ibn Saad from the Prophet ﷺ as saying: And while it is raining. | The Chapter on Prayers Rows And Gestures in HodHood Indexing, Chapter on Supplication When Meeting The Enemy in Sunan Abu Dawoud |
In Muwata Malik
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
MuwataMalik-017-001-34360 | Yahya related to me from Malik from Salih Ibn Kaysan from Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud that Zayd Ibn Khalid AlJuhani said; The Messenger of Allah; may Allah bless him and grant him peace; took the subh prayer with us at Hudaybiya after it had rained in the night. When he had finished he went up to the people and said; Do you know what your Lord has said? They said; Allah and His Messenger know best. He said; Some of my slaves have begun the morning believing in Me; and others have begun it rejecting Me. As for those who say; We were rained on by the overflowing favour of Allah and His mercy; they believe in Me and reject the stars. But as for those who say; We were rained on by such and such a star; they reject Me and believe in the stars. | The Chapter on Rain And Clouds And Stars in HodHood Indexing, The Book of Prayer in Ramadan in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template