Remov

Remov Completed Form

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Remov References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlDukhan Ayah 15	Surat AlDukhan	-0.78		61	Remov penalti, Revert wai, Penalti revert	إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا إِنَّكُمْ عَائِدُونَ	We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways).
Surat AlHijr Ayah 47	Surat AlHijr	-0.58		50	Throne digniti, Remov heart, Sens injuri, Lurk sens, Face throne, Heart lurk, Joyfulli face, Li face, Injuri brother, Brother joyfulli	وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ إِخْوَانًا عَلَى سُرُرٍ مُتَقَابِلِينَ	And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity).
Surat AlMuminun Ayah 75	Surat AlMuminun	-0.58		53	Wander distract, Remov distress, Obstin persist, Distract fro, Distress obstin, Transgression wander, Persist transgression, Merci remov	وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِمْ مِنْ ضُرٍّ لَلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ	If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro.
Surat AlZukhruf Ayah 50	Surat AlZukhruf	-0.55		60	Remov penalti, Penalti behold, Behold broke	فَلَمَّا كَشَفْنَا عَنْهُمُ الْعَذَابَ إِذَا هُمْ يَنْكُثُونَ	But when We removed the Penalty from them, behold, they broke their word.
Surat AlSharh Ayah 2	Surat AlSharh	-0.41		7		وَوَضَعْنَا عَنْكَ وِزْرَكَ	And removed from thee thy burden
Surat Ta Ha Ayah 27	Surat Ta Ha	-0.38		41	Remov impedi, Impedi speech	وَاحْلُلْ عُقْدَةً مِنْ لِسَانِي	"And remove the impediment from my speech,
Surat Alaaraf Ayah 135	Surat Alaaraf	-0.36		37	Remov penalti, Term fulfil, Penalti fix, Fix term	فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَى أَجَلٍ هُمْ بَالِغُوهُ إِذَا هُمْ يَنْكُثُونَ	But every time We removed the penalty from them according to a fixed term which they had to fulfil, - Behold! they broke their word!
Surat Hood Ayah 68	Surat Hood	-0.35		47	Lord cherish, Reject lord, Ah behold, Thamud reject, Remov sight, Flourish ah, Dwelt flourish, Cherish ah, Behold remov, Behold thamud, Sight thamud	كَأَنْ لَمْ يَغْنَوْا فِيهَا أَلَا إِنَّ ثَمُودَ كَفَرُوا رَبَّهُمْ أَلَا بُعْدًا لِثَمُودَ	As if they had never dwelt and flourished there. Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud!
Surat AlNahl Ayah 54	Surat AlNahl	-0.33		68	God join, Remov distress, Behold god, Distress behold, Yet remov, Join lord	ثُمَّ إِذَا كَشَفَ الضُّرَّ عَنْكُمْ إِذَا فَرِيقٌ مِنْكُمْ بِرَبِّهِمْ يُشْرِكُونَ	Yet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord-
Surat AlDukhan Ayah 12	Surat AlDukhan	-0.32		61	Remov penalti, Lord remov	رَبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ	(They will say:) "Our Lord! remove the Penalty from us, for we do really believe!"
Surat Hood Ayah 60	Surat Hood	-0.3		47	Day Of Judgment, Lord cherish, Reject lord, Ah behold, Ad reject, Remov sight, Curs life, Ad hud, Judgment ah, Cherish ah, Behold remov, Sight ad, Behold ad, Pursu curs	وَأُتْبِعُوا فِي هَذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ أَلَا إِنَّ عَادًا كَفَرُوا رَبَّهُمْ أَلَا بُعْدًا لِعَادٍ قَوْمِ هُودٍ	And they were pursued by a Curse in this life, - and on the Day of Judgment. Ah! Behold! for the 'Ad rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were 'Ad the people of Hud!
Surat Alaaraf Ayah 43	Surat Alaaraf	-0.22		37	River flow, Truth lord, Deed righteous, Guidanc truth, Lord brought, Cry behold, Remov heart, Lurk sens, Heart lurk, Hear cry, Brought hear, Garden inheritors, Felic guidance, Guid felic, Behold garden, Flowing prais, Garden inherit, Sens injury, Injury river, Inheritors deed, Guidance guid, River flowing, Prais guid, Guidance guidanc	وَنَزَعْنَا مَا فِي صُدُورِهِمْ مِنْ غِلٍّ تَجْرِي مِنْ تَحْتِهِمُ الْأَنْهَارُ وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي هَدَانَا لِهَذَا وَمَا كُنَّا لِنَهْتَدِيَ لَوْلَا أَنْ هَدَانَا اللَّهُ لَقَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ وَنُودُوا أَنْ تِلْكُمُ الْجَنَّةُ أُورِثْتُمُوهَا بِمَا كُنْتُمْ تَعْمَلُونَ	And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to Allah, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of Allah: indeed it was the truth, that the messengers of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."
Surat Saba Ayah 23	Surat Saba	-0.22		54	Day Of Judgment, Intercess avail, Remov heart, Heart dai, Terror remov, Avail presence, Case terror, Grant permiss, Permiss case, Presence grant	وَلَا تَنْفَعُ الشَّفَاعَةُ عِنْدَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّى إِذَا فُزِّعَ عَنْ قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ	"No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."
Surat Alaaraf Ayah 134	Surat Alaaraf	-0.18		37	Children israel, Remov penalti, Behalf lord, Send children, Penalti send, Promis wilt, Mose behalf, Wilt remov, Virtu promis, Penalti fell, Lord virtu, Everi penalti	وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِنْدَكَ لَئِنْ كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ	Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee."
Surat AlKahf Ayah 47	Surat AlKahf	-0.17		66	Level stretch, Remov mountains, Stretch gather, Mountains wilt, Dai remov, Wilt earth, Earth level, Gather leav	وَيَوْمَ نُسَيِّرُ الْجِبَالَ وَتَرَى الْأَرْضَ بَارِزَةً وَحَشَرْنَاهُمْ فَلَمْ نُغَادِرْ مِنْهُمْ أَحَدًا	One Day We shall remove the mountains, and thou wilt see the earth as a level stretch, and We shall gather them, all together, nor shall We leave out any one of them.
Surat Qaaf Ayah 22	Surat Qaaf	-0.085		32	Wast heedless, Remov veil, Heedless remov, Sharp sight, Veil sharp, Sight dai	لَقَدْ كُنْتَ فِي غَفْلَةٍ مِنْ هَذَا فَكَشَفْنَا عَنْكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ	(It will be said:) "Thou wast heedless of this; now have We removed thy veil, and sharp is thy sight this Day!"
Surat AlAnfal Ayah 29	Surat AlAnfal	-0.059		88	Forgiv lord, Lord grace, Evil afflict, Remov evil, Wrong remov, Afflict forgiv, Grant criterion, Criterion judg, Fear grant, Judg wrong, Grace unbound	يَا أَيُّهَا الَّذِينَ آمَنُوا إِنْ تَتَّقُوا اللَّهَ يَجْعَلْ لَكُمْ فُرْقَانًا وَيُكَفِّرْ عَنْكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ	O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
Surat AlAnam Ayah 17	Surat AlAnam	0		67	Happiness power, Touch affliction, Remov touch, Affliction remov, Touch happiness	وَإِنْ يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِنْ يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	"If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things.
Surat AlIsra Ayah 56	Surat AlIsra	0.048		46	Remov troubl, Power remov, Fanci power	قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ مِنْ دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَلَا تَحْوِيلًا	Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them."
Surat Yunus Ayah 98	Surat Yunus	0.12		49	Life present, Remov penalti, Enjoi life, Penalti ignomini, Permit enjoi, Present permit, Singl township, Warned believed, Why singl, Jonah believed, Believed remov, Ignomini life, Township warned	فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَى حِينٍ	Why was there not a single township (among those We warned), which believed, - so its faith should have profited it, - except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while.
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In Hadith Text Books

Remov In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1323		Abu Saeed AlKhudri added that the Prophet ﷺ further said: I will say those people are from me. It will be said; You do not know what changes and new things they did after you. Then I will say; Far removed from mercy ; far removed from mercy ; those who changed the religion after me!	The Chapter on Rain And Clouds And Stars in HodHood Indexing, Chapter on And fear the Fitnah which affects not in particular those among you who do wrong in Sahih AlBukhari
SahihAlBukhari-017-001-2284		Abu Hazim added: AlNuman Bin Abi Aiyash; on hearing me; said. Did you hear this from Sahl? I said; Yes. He said; I bear witness that I heard Abu Saeed AlKhudri saying the same; adding that the Prophet ﷺ said: I will say: They are of me i.e. my followers. It will be said; You do not know what they innovated new things in the religion after you left. I will say; Far removed; far removed from mercy ; those who changed their religion after me.	The Chapter on Recitations And Poetry And Praise in HodHood Indexing, Chapter on Regarding AlHaud in Sahih AlBukhari
SahihAlBukhari-017-001-2417		Narrated Aisha: Allah Messenger ﷺ used to treat with a Ruqya saying; O the Lord of the people! Remove the trouble The cure is in Your Hands; and there is none except You who can remove it the disease.	The Chapter on Debt And Creditors And Wealth in HodHood Indexing, Chapter on The Ruqya of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3009		Narrated Aisha: The Prophet ﷺ returned from a journey when I had hung a thick curtain having pictures in front of a door. He ordered me to remove it and I removed it.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on Pictures made on things that are to be trodden on in Sahih AlBukhari
SahihAlBukhari-017-001-4243		Narrated Aisha and Ibn Abbas: On his death-bed Allah Messenger ﷺ put a sheet over his-face and when he felt hot; he would remove it from his face. When in that state of putting and removing the sheet he said; May Allah Curse be on the Jews and the Christians for they build places of worship at the graves of their prophets. By that he intended to warn the Muslim from what they i.e. Jews and Christians had done.	The Chapter on Assignments As A Commander in HodHood Indexing, Chapter on What has been said about Bani Israel in Sahih AlBukhari
SahihAlBukhari-017-001-4254		Narrated Ibn Umar: Allah Messenger ﷺ said; Once three persons from the previous nations were traveling; and suddenly it started raining and they took shelter in a cave. The entrance of the cave got closed while they were inside. They said to each other; O you! Nothing can save you except the truth; so each of you should ask Allah Help by referring to such a deed as he thinks he did sincerely i.e. just for gaining Allah Pleasure. So one of them said; O Allah! You know that I had a laborer who worked for me for one Faraq i.e. three Sas of rice; but he departed; leaving it i.e. his wages. I sowed that Faraq of rice and with its yield I bought cows for him. Later on when he came to me asking for his wages; I said to him ; Go to those cows and drive them away. He said to me; But you have to pay me only a Faraq of rice; I said to him; Go to those cows and take them; for they are the product of that Faraq of rice. So he drove them. O Allah! If you consider that I did that for fear of You; then please remove the rock. The rock shifted a bit from the mouth of the cave. The second one said; O Allah; You know that I had old parents whom I used to provide with the milk of my sheep every night. One night I was delayed and when I came; they had slept; while my wife and children were crying with hunger. I used not to let them i.e. my family drink unless my parents had drunk first. So I disliked to wake them up and also disliked that they should sleep without drinking it; I kept on waiting for them to wake till it dawned. O Allah! If You consider that I did that for fear of you; then please remove the rock. So the rock shifted and they could see the sky through it. The third one said; O Allah! You know that I had a cousin i.e. my paternal uncle daughter who was most beloved to me and I sought to seduce her; but she refused; unless I paid her one-hundred Dinars i.e. gold pieces. So I collected the amount and brought it to her; and she allowed me to sleep with her. But when I sat between her legs; she said; Be afraid of Allah; and do not deflower me but legally. I got up and left the hundred Dinars for her. O Allah! If You consider that I did that for fear of you than please remove the rock. So Allah saved them and they came out of the cave.	The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on The tale of the Cave in Sahih AlBukhari
SahihAlBukhari-017-001-4556		Narrated Abu Mousa: Abu Amir was hit with an arrow in his knee; so I went to him and he asked me to remove the arrow. When I removed it; the water started dribbling from it. Then I went to the Prophet ﷺ and told him about it. He said; O Allah! Forgive Ubaid Abu Amir.	The Chapter on Peace And Evil in HodHood Indexing, Chapter on Removing the AlRow from the body in Sahih AlBukhari
SahihAlBukhari-017-001-4972		Narrated Abu Bakr: While I was on my way; all of a sudden I saw a shepherd driving his sheep; I asked him whose servant he was. He replied that he was the servant of a man from Quraish; and then he mentioned his name and I recognized him. I asked; Do your sheep have some milk? He replied in the affirmative. I said; Are you going to milk for me? He replied in the affirmative. I ordered him and he tied the legs of one of the sheep. Then I told him to clean the udder teats of dust and to remove dust off his hands. He removed the dust off his hands by clapping his hands. He then milked a little milk. I put the milk for Allah Messenger ﷺ in a pot and closed its mouth with a piece of cloth and poured water over it till it became cold. I took it to the Prophet ﷺ and said; Drink; O Allah Messenger ﷺ ! He drank it till I was pleased.	The Chapter on Milk in HodHood Indexing, The Book of Lost Things Picked up by Someone Luqatah in Sahih AlBukhari
SahihAlBukhari-017-001-5072		Narrated Abdullah Bin Umar: The Prophet ﷺ said; While three men were walking; It started raining and they took shelter refuge in a cave in a mountain. A big rock rolled down from the mountain and closed the mouth of the cave. They said to each other; Think of good deeds which you did for Allah sake only; and invoke Allah by giving reference to those deeds so that He may remove this rock from you. One of them said; O Allah! I had old parents and small children and I used to graze the sheep for them. On my return to them in the evening; I used to milk the sheep and start providing my parents first of all before my children. One day I was delayed and came late at night and found my parents sleeping. I milked the sheep as usual and stood by their heads. I hated to wake them up and disliked to give milk to my children before them; although my children were weeping because of hunger at my feet till the day dawned. O Allah! If I did this for Your sake only; kindly remove the rock so that we could see the sky through it. So; Allah removed the rock a little and they saw the sky. The second man said; O Allah! I was in love with a cousin of mine like the deepest love a man may have for a woman. I wanted to outrage her chastity but she refused unless I gave her one hundred Dinars. So; I struggled to collect that amount. And when I sat between her legs; she said; O Allah slave! Be afraid of Allah and do not deflower me except rightfully by marriage. So; I got up. O Allah! If I did it for Your sake only; please remove the rock. The rock shifted a little more. Then the third man said; O Allah! I employed a laborer for a Faraq of rice and when he finished his job and demanded his right; I presented it to him; but he refused to take it. So; I sowed the rice many time till I gathered cows and their shepherd from the yield. Then after some time He came and said to me; Fear Allah and give me my right. I said; Go and take those cows and the shepherd. He said; Be afraid of Allah! Dont mock at me. I said; I am not mocking at you. Take all that. So; he took all that. O Allah! If I did that for Your sake only; please remove the rest of the rock. So; Allah removed the rock.	The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on If a person invests the money of someone else in cultivation in Sahih AlBukhari
SahihAlBukhari-017-001-5164		Narrated Amra bint Abdulrahman from Aisha: Allah Messenger ﷺ used to practice Itikaf every year in the month of Ramadan. And after offering the morning prayer; he used to enter the place of his Itikaf. Aisha asked his permission to let her practice Itikaf and he allowed her; and so she pitched a tent in the Masjid. When Hafsa heard of that; she also pitched a tent for herself ; and when Zainab heard of that; she too pitched another tent. When; in the morning; Allah Messenger ﷺ had finished the morning prayer; he saw four tents and asked; What is this? He was informed about it. He then said; What made them do this? Is it righteousness? Remove the tents; for I do not want to see them. So; the tents were removed. The Prophet ﷺ did not perform Itikaf that year in the month of Ramadan; but did it in the last ten days of Shawal.	The Chapter on Ramadan And Fasting And The Month Of Shawal in HodHood Indexing, Chapter on Itikaf in the month of Shawal in Sahih AlBukhari
SahihAlBukhari-017-001-5484		Narrated Ibn Umar: The Prophet ﷺ said; While three persons were walking; rain began to fall and they had to enter a cave in a mountain. A big rock rolled over and blocked the mouth of the cave. They said to each other; Invoke Allah with the best deed you have performed so Allah might remove the rock. One of them said; O Allah! My parents were old and I used to go out for grazing my animals. On my return I would milk the animals and take the milk in a vessel to my parents to drink. After they had drunk from it; I would give it to my children; family and wife. One day I was delayed and on my return I found my parents sleeping; and I disliked to wake them up. The children were crying at my feet because of hunger. That state of affairs continued till it was dawn. O Allah! If You regard that I did it for Your sake; then please remove this rock so that we may see the sky. So; the rock was moved a bit. The second said; O Allah! You know that I was in love with a cousin of mine; like the deepest love a man may have for a woman; and she told me that I would not get my desire fulfilled unless I paid her one-hundred Dinars gold pieces. So; I struggled for it till I gathered the desired amount; and when I sat in between her legs; she told me to be afraid of Allah; and asked me not to deflower her except rightfully by marriage. So; I got up and left her. O Allah! If You regard that I did if for Your sake; kindly remove this rock. So; two-thirds of the rock was removed. Then the third man said; O Allah! No doubt You know that once I employed a worker for one Faraq three Sas of millet; and when I wanted to pay him; he refused to take it; so I sowed it and from its yield I bought cows and a shepherd. After a time that man came and demanded his money. I said to him: Go to those cows and the shepherd and take them for they are for you. He asked me whether I was joking with him. I told him that I was not joking with him; and all that belonged to him. O Allah! If You regard that I did it sincerely for Your sake; then please remove the rock. So; the rock was removed completely from the mouth of the cave.	The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on If somebody buys something for another without his permission and the latter accepts it in Sahih AlBukhari
SahihAlBukhari-017-001-6705		Narrated Abu Raja AlUtaridi: We used to worship stones; and when we found a better stone than the first one; we would throw the first one and take the latter; but if we could not get a stone then we would collect some earth i.e. soil and then bring a sheep and milk that sheep over it; and perform the Tawaf around it. When the month of Rajab came; we used to stop the military actions ; calling this month the iron remover; for we used to remove and throw away the iron parts of every spear and arrow in the month of Rajab. Abu Raja added: When the Prophet ﷺ sent with Allahs Message; I was a boy working as a shepherd of my family camels. When we heard the news about the appearance of the Prophet; we ran to the fire; i.e. to Mousailima AlKadhdhab.	The Chapter on Live Stock Milk And Graze in HodHood Indexing, Chapter on The delegation of Banu Hanifa in Sahih AlBukhari
SahihAlBukhari-017-001-7123		Narrated Masruq: We came upon Abdullah Bin Masud and he said O people! If somebody knows something; he can say it; but if he does not know it; he should say; Allah knows better; for it is a sign of having knowledge to say about something which one does not know; Allah knows better. Allah said to His Prophet: Say O Muhammad ! No wage do I ask of You for this Quran nor am I one of the pretenders a person who pretends things which do not exist. 38.86 Now I will tell you about AlDukhan the smoke ; Allah Messenger ﷺ invited the Quraish to embrace Islam; but they delayed their response. So he said; O Allah! Help me against them by sending on them seven years of famine similar to the seven years of famine of Joseph. So the famine year overtook them and everything was destroyed till they ate dead animals and skins. People started imagining to see smoke between them and the sky because of severe hunger. Allah said: Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible; covering the people... This is painful torment. 44.10-11 So they invoked Allah Our Lord! Remove the punishment from us really we are believers. How can there be an effectual reminder for them when an Apostle; explaining things clearly; has already come to them? Then they had turned away from him and said: One taught by a human being ; a madman? We shall indeed remove punishment for a while; but truly; you will revert to disbelief. 44.12-15 Will the punishment be removed on the Day of Resurrection? Abdullah added; The punishment was removed from them for a while but they reverted to disbelief; so Allah destroyed them on the Day of Badr. Allah said: The day We shall seize you with a mighty grasp. We will indeed then exact retribution. 44.16	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7136		Narrated Abdullah: It is a sign of having knowledge that; when you do not know something; you say: Allah knows better. Allah said to his Prophet: Say: No wage do I ask of you for this Quran ; nor am I one of the pretenders a person who pretends things which do not exist 38.86 When the Quraish troubled and stood against the Prophet ﷺ he said; O Allah! Help me against them by afflicting them with seven years of famine like the seven years of Joseph. So they were stricken with a year of famine during which they ate bones and dead animals because of too much suffering; and one of them would see something like smoke between him and the sky because of hunger. Then they said: Our Lord! Remove the torment from us; really we are believers. 44.12 And then it was said to the Prophet by Allah ; If we remove it from them. they will revert to their ways of heathenism. So the Prophet ﷺ invoked his Lord; who removed the punishment from them; but later they reverted to heathenism ; whereupon Allah punished them on the day of the Battle of Badr; and that is what Allah Statement indicates: Then watch for the day that the sky will bring forth a kind of smoke plainly visible...we will indeed then exact retribution. 44.10.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-7137		Narrated Masruq: I came upon Abdullah and he said; When Allah Messenger ﷺ invited Quraish to Islam ; they disbelieved him and stood against him. So he the Prophet said; O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years of Joseph. So they were stricken with a year of drought that destroyed everything; and they started eating dead animals; and if one of them got up he would see something like smoke between him and the sky from the severe fatigue and hunger. Abdullah then recited:- Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible; covering the people. This is a painful torment... till he reached........ We shall indeed remove the punishment for a while; but truly you will revert to heathenism : 44.10-15 Abdullah added: Will the punishment be removed from them on the Day of Resurrection? He added; The severe grasp was the Day of the Battle of Badr.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Prophetic Commentary on the Quran Tafseer of the Prophet in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-21095		Jabir Bin Abdullah reported: When the ditch was dug; I saw Allah Messenger may peace he upon him feeling very hungry. I came to my wife and said to her: Is there anything with you? I have seen Allah Messenger ﷺ feeling extremely hungry. She brought out a bag of provisions which contained a sa; of barley. We had also with us a lamb. I slaughtered it. She ground the flour. She finished this work along with me. I cut it into pieces and put it in the earthen pot and then returned to Allah Apostle ﷺ for inviting him. She said: Do not humiliate me in the presence of Allah Messenger ﷺ and those who are with him. When I came to him I whispered to him saying: Allah Messenger; we have slaughtered a lamb for you and she has ground a sa of barley which we had with us. So you come along with a group of people with you. Thereupon Allah Messenger ﷺ said loudly: O people of the ditch; Jabir has arranged a feast for you; so come along. Allah Messenger ﷺ said: Do not remove your earthen pot from the hearth and do not bake the bread from the kneaded flour until I come. So I came and Allah Messenger ﷺ came and he was ahead of the people; and I came to my wife and she said to me : You will be humbled. I said: I did what you had asked me to do. She his wife said: I brought out the kneaded flour and Allah Messenger ﷺ put some saliva of his in that and blessed It. He then put saliva in the earthen pot and blessed it and then said. Call another baker who can bake with you. and bring out the soup from it; but do not remove it from the hearth; and the guests were one thousand. Jabir said : I take an oath by Allah that all of them ate the food to their fill until they left it and went away and our earthen pot was brimming over as before; and so was the case with our flour; or as Dahhak another narrator said: It the flour was in the same condition and loaves had been prepared from that.	The Chapter on Food And Invitations in HodHood Indexing, Chapter on 20 in Sahih Muslim
SahihMuslim-017-001-23871		Ali Bin Abu Talib reported that when the Messenger of Allah ﷺ got up at night for prayer he would say: I turn my face in complete devotion to One Who is the Originator of the heaven and the earth and I am not of the polytheists. Verily my prayer; my sacrifice; my living and my dying are for Allah; the Lord of the worlds; There is no partner with Him and this is what I have been commanded to profess and believe and I am of the believers. O Allah; Thou art the King; there is no god but Thee; Thou art my Lord; and I am Thy bondman. I wronged myself and make a confession of my Sin. Forgive all my sins; for no one forgives the sins but Thee; and guide me in the best of conduct for none but Thee guideth anyone in good conduct. Remove sins from me; for none else but Thou can remove sins from me. Here I am at Thy service; and Grace is to Thee and the whole of good is in Thine hand; and one cannot get nearneststo Thee through evil. My power as well as existence is due to Thee Thine grace and I turn to Thee for supplication. Thou art blessed and Thou art exalted. I seek forgiveness from Thee and turn to Thee in repentance: and when he would bow; he would say: O Allah; it is for Thee that I bowed. I affirm my faith in Thee and I submit to Thee; and submit humbly before Thee my hearing; my eyesight; my marrow; my bone; my sinew; and when he would raise his head; he would say: O Allah; our Lord; praise is due to Thee; the praise with which is filled the heavens and the earth; and with which is filled that space which exists between them; and filled with anything that Thou desireth afterward. And when he prostrated himself; he the Holy Prophet would say: O Allah; it is to Thee that I prostrate myself and it is in Thee that I affirm my faith; and I submit to Thee. My face is submitted before One Who created it; and shaped it; and opened his faculties of hearing and seeing. Blessed is Allah; the best of Creators; and he would then say between Tashahhud and the pronouncing of salutation: Forgive me of the earlier and later open and secret sins and that where I made transgression and that Thou knowest better than I. Thou art the First and the Last. There is no god; but Thee.	The Chapter on Allah Characteristics And Affirming Faith in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-24343		Abu Huraira reported that Allah Messenger ﷺ used to observe; silence for a short while between the takbir at the time of opening the prayer and the recitation of the Quran. I said to him: Messenger of Allah; for whom I would give my father and mother in ransom; what do you recite during your period of silence between the takbir and the recitation? He said: I say these words : O Allah; remove my sins from me as Thou hast removed the East from the West. O Allah purify me from sins as a white garment is purified from filth. O Allah! wash away my sins with snow; water; and ice.	The Chapter on Recitation Of Ayat in HodHood Indexing, Chapter on 27 in Sahih Muslim

In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10082		Narrated Umar Bin Abi Salamah - the step-son of the Prophet ﷺ : When these Ayat were revealed to the Prophet ﷺ : Allah only wishes to remove the Rijs from you; O members of the family; and to purify you with a thorough purification 33:33 in the home of Umm Salamah; he called for Fatimah;Hassan Husain; and wrapped him in the cloak; and Ali was behind him; so he wrapped him in the cloak; then he said: O Allah! These are the people of my house; so remove the Rijs from them; and purify them with a thorough purification. So Umm Salamah said: And I; Prophet of Allah? He said: You are in your place meaning you are already a member of my household ; and you are goodness.	The Chapter on Menstruation And Discharge in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10131		Narrated Masruq: A man came to Abdullah and said: A story teller has said that a smoke will appear from the earth; taking the hearing of disbelievers and manifesting as a cold for the believers. He became angry; and since he was reclining; he sat up then said: When one of you is asked about something he knows; then let him speak accordingly - Mansur one of the narrators narrated it as: Then let him inform of it - And when asked about what he does not know; then let him say: Allah knows best. For indeed; it is part of a man knowledge; that when he is asked about something he does not know; he says: Allah knows best. For verily Allah; Most High said to His Prophet: Say: No wage do I ask of you for this; nor am I one of the pretenders 38:86. When the Messenger of Allah ﷺ saw that the Quraish were behaving stubbornly with him; he said: O Allah! Assist me against them with seven years of famine like the seven of Yousif. So He punished them with drought making everything barren; until they ate skins and carcasses - one of them said: bones. He said: And it appeared that smoke was coming out of the earth. So Abu Sufyan came to him and said: Verily your people are being destroyed; so supplicate to Allah for them. He said: So this is about His saying: The Day when the sky will bring forth a visible smoke; covering the people; this is a painful torment 44:10 & 11. Mansur narrated it as: So this is about His saying: Our Lord! Remove the torment from us; really we shall become believers 44:12. - So shall the punishment be removed from them in the Hereafter? AlBatshah humiliated defeat in Badr ; AlLizam disbeliever captives from Badr ; the smoke; - one of them said: The moon the other said: The Romans have all passed.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10433			The Chapter on Throwing And Mina And Altawaf in HodHood Indexing, Chapter on What Has Been Related About The Mouse That Dies In Cooking Fat in Sunan AlTermithi
SunanAlTermithi-017-001-10527			The Chapter on Drinks And Sharayah in HodHood Indexing, Chapter on What Has Been Related About It Being Disliked To Blow Into The Drink in Sunan AlTermithi
SunanAlTermithi-017-001-10708			The Chapter on Fragrances And Wounds in HodHood Indexing, Chapter on What Has Been Related About Images in Sunan AlTermithi
SunanAlTermithi-017-001-10744			The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on What Has Been Related About Which Foot Does One Start With When Wearing Sandals in Sunan AlTermithi
SunanAlTermithi-017-001-7918			The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on What Has Been Related About AtTiyarah Bad Omens in Sunan AlTermithi
SunanAlTermithi-017-001-8331		Abdullah bin Masud narrated that: The Messenger of Allah said: Alternate between Hajj and Umrah; for those two remove poverty and sins just as the bellows removes filth from iron; gold; and silver - and there is no reward for AlHajj AlMabrur except for Paradise.	The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on What Has Been Related About The Rewards For Hajj And Umrah in Sunan AlTermithi
SunanAlTermithi-017-001-8400		Abdullah Bin Amr narrated that : He heard the Messenger of Allah saying: Indeed the Corner and the Maqam are two corundums from the corundum of Paradise. Allah removed their lights; and if their lights had not been removed then they would illuminate what is between east and the west.	The Chapter on Rain And Clouds And Almadinah in HodHood Indexing, Chapter on What Has Been Related About The Virtues Of The Black Stone Its Corner And The Maqam in Sunan AlTermithi
SunanAlTermithi-017-001-8724		Narrated Amr Bin Shuaib: from his father; from his grandfather that the Prophet ﷺ ordered naming the child on the seventh day; removing the harm from him; and AlAqq removing the hair and slaughtering the animal for Aqiqah.	The Chapter on Jews And Alquran in HodHood Indexing, The Book of Chapters on Manners in Sunan AlTermithi
SunanAlTermithi-017-001-8933		Narrated Umar Bin Abi Salamah - the step-son of the Prophet ﷺ : When these Ayat were revealed to the Prophet ﷺ : Allah only wishes to remove the Rijs from you; O members of the family; and to purify you with a thorough purification... 33:33 in the home of Umm Salamah; he called for Fatimah;Hassan Husain; and wrapped him in the cloak; then he said: O Allah! These are the people of my house; so remove the Rijs from them; and purify them with a thorough purification. So Umm Salamah said: And am I with them O Messenger of Allah? He said: You are in your place; and you are more virtuous to me.	The Chapter on Menstruation And Discharge in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-8989		Narrated Abu Idris AlKhawlani: When Umar Bin AlKhattab removed Umair Bin Saad as governor of Hims; he appointed Muawiyah. The people said: He has removed Umair and appointed Muawiyah. So Umair said: Do not mentioned Muawiyah except with good; for indeed; I heard the Messenger of Allah ﷺ saying: O Allah guide others by him.	The Chapter on Assignments And Almadinah in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi
SunanAlTermithi-017-001-9204		From Anas; that the Messenger of Allah s.a.w said Hisham one of the narrators narrated it: Some will exit the Fire; Shubah another narrator narrated it: Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck. And Shubah said: What is equal to the weight of a light piece of corn. Sahih	The Chapter on Admittance To Hell Fire in HodHood Indexing, The Book on the Description of Hellfire in Sunan AlTermithi
SunanAlTermithi-017-001-9732			The Chapter on Rain And Clouds Months in HodHood Indexing, The Book of Chapters on the description of the Day of Judgement AlRiqaq and AlWara in Sunan AlTermithi
SunanAlTermithi-017-001-9868		Narrated Umayah: that she asked Aisha about the saying of Allah; blessed and Most High: And whether you disclose what is in yourselves or conceal it; Allah will call you to account for it 2:284. And about His saying: And whoever does evil; he will be recompensed for it 4:123. She said: No one has asked me about it since I asked the Messenger of Allah ﷺ ; he said: This is Allah admonition for His slave regarding whatever he is stricken with; of fever and problems; even the item that he has in the pocket of his shirt which he loses and worries about; until the slave sins are removed; just as the red ore is removed from the bellows.	The Chapter on Rain And Clouds And Smoke Associated With Punishments in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13496		It was narrated that Abu Huraira said: The Messenger of Allah SAWSYMOBOL said: If a woman goes out to the Masjid; let her perform Ghusl to remove perfume as she would perform Ghusl to remove Janabah impurity following sexual activity. This is an abridged form of it.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, Chapter on Women Performing Ghusl to Remove Perfume in Sunan AlNasai
SunanAlNasai-017-001-13718		It was narrated from Ubaidullah Bin Abdullah that: He entered upon Abu Talha h AlAnsari to visit him when he was sick ; and he found Sahl Bin Hunaif there. Abu Talha h told someone to remove a blanket from beneath him; and Sahl said to him: Why do you want to remove it? He said: Because there are images on it; and the Messenger of Allah SAWSYMOBOL said what you know concerning them. He said: Did he not say: Except for patterns on fabrics? He said: Yes; but this makes me feel more comfortable.	The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on Images in Sunan AlNasai
SunanAlNasai-017-001-15778		Ibn abbas said: The Messenger of Allah said: Perform Hajj and Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron.	The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on the virtue or Performing Hajj and Umrah Consecutively in Sunan AlNasai
SunanAlNasai-017-001-15779		It was narrated that Abdullah said: The Messenger of Allah said: Perform Hajj and Umrah consecutively; for they remove poverty and sin as the bellows removes impurity from iron and gold and silver; and Hajj AlMabrur brings no less a reward than Paradise.	The Chapter on Almadinah And Alhajj in HodHood Indexing, Chapter on the virtue or Performing Hajj and Umrah Consecutively in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24884		Narrated Abu Saeed AlKhudri: One day the Messenger of Allah ﷺ entered the Masjid. He saw there a man from the Ansar called Abu Umamah. He said: What is the matter that I am seeing you sitting in the Masjid when there is no time of prayer? He said: I am entangled in cares and debts; Messenger of Allah. He replied: Shall I not teach you words by which; when you say them; Allah will remove your care; and settle your debt? He said: Why not; Messenger of Allah? He said: Say in the morning and evening: O Allah; I seek refuge in Thee from care and grief; I seek refuge in Thee from incapacity and slackness; I seek refuge in Thee from cowardice and niggardliness; and I seek in Thee from being overcome by debt and being put in subjection by men. He said: When I did that Allah removed my care and settled my debt.	The Chapter on Supplication And Torment Seeking Refuge From Laziness in HodHood Indexing, Chapter on Regarding Seeking Refuge in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25144		Umm Hakim; daughter of Usayd; reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium jala. Ahmad said: The correct version is glittering collyrium kuhl Aljala. She sent her slave-girl to Umm Salamah; and she asked her about the use of glittering collyrium kuhl Aljala. She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night; but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah ﷺ came to visit me when Abu Salamah died; and I had put the juice of aloes in my eye. He asked : What is this; Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow; so apply it only at night and remove it in daytime; and do not comb yourself with scent or henna; for it is a dye. I asked: What should I use when I comb myself; Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them.	The Chapter on Grooming The Hair And Perfumes in HodHood Indexing, Chapter on What Should A Woman Whose Husband Dies Avoid During Her Waiting Period in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26512		Uthaim Bin Kulaib reported from his father Kuthair on the authority of his grandfather Kulaib that he came to the Prophet ﷺ : I have embraced Islam. The Prophet ﷺ said to him: Remove from yourself the hair that grew during of unbelief; saying shave them. He further says that another person other than the grandfather of Uthaim reported to him that the Prophet ﷺ said to another person who accompanied him: Remove from yourself the hair that grew during the period of unbelief and get yourself circumcised.	The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on A Person Accepts Islam And Is Ordered To Perform Ghusl in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26836		Abdullah Bin Umar reported the prophet ﷺ as saying : A Muslim is a Muslims brother: he does not wrong him or abandon him. If anyone cares for his brothers need; Allah will care for his need ; if anyone removes a Muslims anxiety; Allah will remove from him; on account of it; one of the anxieties of the Day of resurrection ; and if anyone conceals a Muslims fault; Allah will conceal his fault on the Day of resurrection.	The Chapter on Days And Charity in HodHood Indexing, Chapter on Brotherhood in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26889		Abu Huraira reported the prophet ﷺ as saying: If anyone removes his brothers anxiety of this world; Allah will remove for him one of the anxieties of the Day of resurrection; if anyone makes easy for an impoverished man; Allah will make easy for him in this world and on the day of resurrection; if anyone conceals a Muslims secrets; Allah will conceal his secrets in this world and on the Day of resurrection; Allah will remain in the aid of a servant so long as the servant remains in the aid of his brother.Abu Dawud said: Uthman did not transmit the following words from Abu Muawiyah: if anyone makes easy for an impoverished man.	The Chapter on Days And Charity in HodHood Indexing, Chapter on Regarding helping a muslim in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27188		Narrated Abu Huraira: The Prophet ﷺ said: A man never did a good deed but removed a thorny branch from the road; it was either in the tree and someone cut it and threw it on the road; or it was lying in it; he removed it. Allah accepted this good deed of his and brought him into Paradise.	The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on Removing harmful things from the road in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27627		Narrated Abu Saeed AlKhudri: While the Messenger of Allah ﷺ was leading his Companions in prayer; he took off his sandals and laid them on his left side; so when the people saw this; they removed their sandals. When the Messenger of Allah ﷺ finished his prayer; he asked: What made you remove your sandals? The replied: We saw you remove your sandals; so we removed our sandals. The Messenger of Allah ﷺ then said: Gabriel came to me and informed me that there was filth in them. When any of you comes to the Masjid; he should see; if he finds filth on his sandals; he should wipe it off and pray in them.	The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on Praying In Sandals in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28993		Narrated Umm AlAla: The Messenger of Allah ﷺ visited me while I was sick. He said: Be glad; Umm AlAla for Allah removes the sins of a Muslim for his illness as fire removes the dross of gold and silver.	Chapter on Visiting Sick Women in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29345		Narrated Urwah: The Prophet ﷺ said: If anyone brings barren land into cultivation; it belong to him. He then transmitted a similar tradition mentioned above No. 3067.He Urwah said: One who transmitted this tradition to me said that two persons brought their dispute to the Messenger of Allah ﷺ. One of them grew palm trees in the land of the other. He decided to return the land to its owner of the palm-trees to remove his palm-trees. He said: I saw when their roots were being struck with axes. The trees were fully grown up; but they were removed from there.	The Chapter on Farming And Irrigation Land And Khaiber in HodHood Indexing, Chapter on Reviving Dead Land in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29608		Imran Bin Hussain said The Prophet ﷺ was on a journey. He heard a curse. He asked What is this? They the people said This is so and so a woman who cursed her riding beast. The Prophet ﷺ said Remove the saddle from it; for it is accursed. So; they removed the saddle from it. Imran said As if I am looking at it a grey she Camel.	The Chapter on Rain And Clouds And Fear in HodHood Indexing, Chapter on The Prohibition Of Cursing An Animal in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34543		Yahya related to me from Malik from Alqama from his mother that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; heard that the people who lived in a room in her house had some dice. She sent a message to them; If you do not remove them; I will remove you from my house; and she reproached them for it.	The Chapter on Entering in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34551		Malik related to me from Abun-Nasr that Ubaydullah Ibn Abdullah Ibn Utba Ibn Masud went to visit Abu Talha AlAnsari when he was ill. He said; I found Sahl Ibn Hunayf with him. Abu Talha summoned a man and removed a rug which was under him. Sahl Ibn Hunayf said to him; Why did you remove it? He said; Because there were pictures on it; and the Messenger of Allah; may Allah bless him and grant him peace; said what you know about them. Sahl replied; Didnt the Messenger of Allah; may Allah bless him and grant him peace; say; except for markings on a garment? A rug was considered a garment. He said; Yes; but it is more pleasing to myself.	The Chapter on Peace And Ablution in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34678		Malik related to me that Yahya Ibn Said said; I heard Ab AlHubab Said Ibn Yasar say that he heard Abu Huraira say that he heard the Messenger of Allah; may Allah bless him and grant him peace; say; I was ordered to a town which will eat up towns. They used to say; Yathrib; but it is Madina. It removes the bad people like the blacksmith furnace removes impurities from the iron.	The Chapter on Rain And Clouds And Stars in HodHood Indexing, The Book of Purity in Muwata Malik
MuwataMalik-017-001-34997		Yahya said that Malik said; The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers; is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property; his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield; when one property has a constant plentiful spring and the other has a watering trough; because of the lightness of working land with a spring; and the hardship of working land with a watering trough. Malik added; That is what is done in our community. Malik said; A share-cropper cannot employ workers from the property in other work; and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract. Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in. If the owner of the property wants to remove one of the slaves of the property; he removes him before the share-cropping; or if he wants to put someone into the property; he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill; the owner of the property must replace them.	The Chapter on Contracts And Disputes And Contracts in HodHood Indexing, The Book of Dress in Muwata Malik
MuwataMalik-017-001-35982		Yahya related to me from Malik that Ata Ibn Abdullah AlKhurasani said that an old man from Suq AlBuram in Kufa had related to him that Kaab Ibn Ujra said; The Messenger of Allah; may Allah bless him and grant him peace; came to me while I was blowing under a cooking pot belonging to my companions and my head and beard were full of lice. He took my forehead and said; Shave your hair and fast three days or feed six poor people. The Messenger of Allah; may Allah bless him and grant him peace; was aware that I did not have anything with me to sacrifice. Malik said; concerning paying compensation fidya for the relief of physical discomfort; The custom concerning it is that no one pays compensation until he has done something which makes it obligatory to pay compensation just as making amends kaffara is only done when it has become obligatory for the one who owes it. The person can pay the compensation wherever he wishes; regardless of whether he has to sacrifice an animal or fast or give sadaqa - in Makka or in any other town. Malik said; It is not correct for a person in ihram to pluck out any of his hair or to shave it or cut it until he has left ihram; unless he is suffering from an ailment of the head; in which case he owes the compensation Allah the Exalted has ordered. It is not correct for a person in ihram to cut his nails; or to kill his lice; or to remove them from his head or from his skin or his garment to the ground. If a person in ihram removes lice from his skin or his garment; he must give away the quantity of food that he can scoop up with both hands. Malik said;Anyone who; while in ihram; plucks out hairs from his nose or armpit or rubs his body with a depilatory agent or shaves the hair from around a head wound out of necessity or shaves his neck for the place of the cupping glasses; regardless of whether it is in forgetfulness or in ignorance; owes compensation in all these instances; and he must not shave the place of the cupping glasses. Someone; who; out of ignorance; shaves his head before he stones the jamra. must also pay compensation.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, The Book of Fasting in Muwata Malik