Repeat

Repeat Completed Form

The word Repeat is a stemmed form of the following words:

Repeat Dictionary Definition

Please Note, links to other source may not be legitimate or accurate.

from dictionary.com

http://www.dictionary.com/browse/Repeat

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Repeat

Repeat in Wikipedia

https://en.wikipedia.org/wiki/Repeat

Repeat References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMaidah Ayah 36	Surat AlMaidah	-0.47		112	Day Of Judgment, Grievou penalti, Penalti dai, Earth repeated, Judgment accept, Accept grievou, Ransom penalti, Repeated ransom	إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُمْ مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ	As to those who reject Faith, - if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.
Surat AlBaqara Ayah 275	Surat AlBaqara	-0.43		87	Companion fire, Fire abid, Evil touch, Stand stand, Direct lord, Devour usuri, Driven mad, Trade forbidden, Case judg, Permit trade, Forbidden usuri, Usury permit, Desist pardon, Usuri receiv, Receiv direct, Touch driven, Repeat offenc, Mad trade, Lord desist, Trade usury, Pardon past, Judg repeat, Offenc companion, Stand evil, Past case, Usuri stand	الَّذِينَ يَأْكُلُونَ الرِّبَا لَا يَقُومُونَ إِلَّا كَمَا يَقُومُ الَّذِي يَتَخَبَّطُهُ الشَّيْطَانُ مِنَ الْمَسِّ ذَلِكَ بِأَنَّهُمْ قَالُوا إِنَّمَا الْبَيْعُ مِثْلُ الرِّبَا وَأَحَلَّ اللَّهُ الْبَيْعَ وَحَرَّمَ الرِّبَا فَمَنْ جَاءَهُ مَوْعِظَةٌ مِنْ رَبِّهِ فَانْتَهَى فَلَهُ مَا سَلَفَ وَأَمْرُهُ إِلَى اللَّهِ وَمَنْ عَادَ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ	Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are companions of the Fire: They will abide therein (for ever).
Surat Yunus Ayah 34	Surat Yunus	-0.41		49	Delud truth, Creation repeat, Origin creation, Partners origin, Repeat delud, Repeat origin	قُلْ هَلْ مِنْ شُرَكَائِكُمْ مَنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ قُلِ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ فَأَنَّى تُؤْفَكُونَ	Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?"
Surat AlNoor Ayah 17	Surat AlNoor	-0.27		102	Repeat conduct, Conduct believ, Admonish repeat, Doth admonish	يَعِظُكُمُ اللَّهُ أَنْ تَعُودُوا لِمِثْلِهِ أَبَدًا إِنْ كُنْتُمْ مُؤْمِنِينَ	Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers.
Surat AlZumar Ayah 23	Surat AlZumar	0.22		59	Fear lord, Leav stray, Stray guid, Guidanc guid, Messag book, Reveal beauti, Book consist, Teach aspect, Trembl thereat, Skin heart, Such guidanc, Prais such, Soften celebr, Therewith pleas, Therewith pleases, Lord trembl, Rais such, Beauti messag, Aspect skin, Consist repeat, Guid therewith, Thereat skin, Pleases leav, Heart soften, Repeat teach, Skin fear	اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُتَشَابِهًا مَثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَى ذِكْرِ اللَّهِ ذَلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَنْ يَشَاءُ وَمَنْ يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ	Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide.
Surat AlNaml Ayah 64	Surat AlNaml	0.25		44	Heaven earth, Tell truth, Earth god, Creation repeat, Origin creation, God bring, Susten heaven, Argument tell, Bring argument, Eat susten, Repeat susten	أَمَّنْ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَمَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَإِلَهٌ مَعَ اللَّهِ قُلْ هَاتُوا بُرْهَانَكُمْ إِنْ كُنْتُمْ صَادِقِينَ	Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides Allah? Say, "Bring forth your argument, if ye are telling the truth!"
Surat AlRum Ayah 27	Surat AlRum	0.52		80	Heaven earth, Exalt might, Full wisdom, Creation repeat, Earth exalt, Might full, Process creation, Repeat easi, Begin process, Similitud heaven, Belong loftiest, Loftiest similitud, Easi belong	وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ الْمَثَلُ الْأَعْلَى فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ	It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.
Surat Alankabut Ayah 19	Surat Alankabut	0.73		81	Creation repeat, Origin creation, Repeat easi	أَوَلَمْ يَرَوْا كَيْفَ يُبْدِئُ اللَّهُ الْخَلْقَ ثُمَّ يُعِيدُهُ إِنَّ ذَلِكَ عَلَى اللَّهِ يَسِيرٌ	See they not how Allah originates creation, then repeats it: truly that is easy for Allah.

In Hadith Text Books

Repeat In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1516		Narrated Abu Bakra: The Prophet. said; The biggest of the great sins are: To join others in worship with Allah; to be undutiful to one parents; and to give a false witness. He repeated it thrice; or said;....a false statement; and kept on repeating that warning till we wished he would stop saying it. See Hadith No.7; Vol. 8	The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on The sin of the person who ascribes partners in worship to Allah in Sahih AlBukhari
SahihAlBukhari-017-001-2111		Narrated Ziyad Bin Jubair: I was with Ibn Umar when a man asked him; I have vowed to fast every Tuesday or Wednesday throughout my life and if the day of my fasting coincided with the Day Of AlNahr the first day of Id AlAdha ; What shall I do? Ibn Umar said; Allah has ordered the vows to be fulfilled; and we are forbidden to fast on the Day Of AlNahr. The man repeated his question and Ibn Umar repeated his former answer; adding nothing more.	The Chapter on Special Days And Fasting in HodHood Indexing, Chapter on If somebody has vowed that he will observe Saum in Sahih AlBukhari
SahihAlBukhari-017-001-3139		Narrated Abu Huraira: A man from Bani Aslam came to Allah Messenger ﷺ while he was in the Masjid and called the Prophet ﷺ saying; O Allah Messenger ﷺ ! I have committed illegal sexual intercourse. On that the Prophet ﷺ turned his face from him to the other side; whereupon the man moved to the side towards which the Prophet ﷺ had turned his face; and said; O Allah Messenger ﷺ ! I have committed illegal sexual intercourse. The Prophet turned his face from him to the other side whereupon the man moved to the side towards which the Prophet ﷺ had turned his face; and repeated his statement. The Prophet ﷺ turned his face from him to the other side again. The man moved again and repeated his statement for the fourth time. So when the man had given witness four times against himself; the Prophet ﷺ called him and said; Are you insane? He replied; No. The Prophet ﷺ then said to his companions ; Go and stone him to death. The man was a married one. Jabir Bin Abdullah AlAnsari said: I was one of those who stoned him. We stoned him at the Mousalla Id praying place in Medina. When the stones hit him with their sharp edges; he fled; but we caught him at AlHarra and stoned him till he died.	The Chapter on Directions When Meeting Others in HodHood Indexing, Chapter on A divorce given in a state of anger under compulsion or under the effect of intoxicants or insanity in Sahih AlBukhari
SahihAlBukhari-017-001-3265		Narrated Abu Huraira: Gabriel used to repeat the recitation of the Quran with the Prophet ﷺ once a year; but he repeated it twice with him in the year he died. The Prophet ﷺ used to stay in Itikaf for ten days every year in the month of Ramadan ; but in the year of his death; he stayed in Itikaf for twenty days.	The Chapter on Ramadan And Fasting And Night Prayers in HodHood Indexing, Chapter on Jibril used to present the Quran to the Prophet in Sahih AlBukhari
SahihAlBukhari-017-001-3468		Narrated Abu Huraira: I said; O Allah Messenger ﷺ ! I am a young man and I am afraid that I may commit illegal sexual intercourse and I cannot afford to marry. He kept silent; and then repeated my question once again; but he kept silent. I said the same for the third time and he remained silent. Then repeated my question for the fourth time ; and only then the Prophet said; O Abu Huraira! The pen has dried after writing what you are going to confront. So it does not matter whether you get yourself castrated or not.	The Chapter on Communication And Silence in HodHood Indexing, Chapter on What is disliked of not marrying and of getting castrated in Sahih AlBukhari
SahihAlBukhari-017-001-5978		Narrated Saad bin Abi Waqqas : Allah Messenger ﷺ distributed something from the resources of Zakat amongst a group of people while I was sitting amongst them; but he left a man whom I considered the best of the lot. So; I went up to Allah Messenger ﷺ and asked him secretly; Why have you left that person? By Allah! I consider him a believer. The Prophet ﷺ said; Or merely a Muslim Who surrender to Allah. I remained quiet for a while but could not help repeating my question because of what I knew about him. I said; O Allah Apostle! Why have you left that person? By Allah! I consider him a believer. The Prophet ﷺ said; Or merely a Muslim. I remained quiet for a while but could not help repeating my question because of what I knew about him. I said; O Allah Messenger ﷺ ! Why have you left that person? By Allah! I consider him a believer. The Prophet ﷺ said; Or merely a Muslim. Then Allah Messenger ﷺ ﷺ said; I give to a person while another is dearer to me; for fear that he may be thrown in the Hell-fire on his face by reneging from Islam.	The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on The Statement of Allah AlZa wa Jall in Sahih AlBukhari
SahihAlBukhari-017-001-6083		Narrated Sad: Allah Messenger ﷺ distributed Zakat amongst a group of people while I was sitting there but Allah Messenger ﷺ left a man whom I thought the best of the lot. I asked; O Allah Messenger ﷺ ! Why have you left that person? By Allah I regard him as a faithful believer. The Prophet ﷺ commented: Or merely a Muslim. I remained quiet for a while; but could not help repeating my question because of what I knew about him. And then asked Allah Messenger ﷺ ; Why have you left so and so? By Allah! He is a faithful believer. The Prophet ﷺ again said; Or merely a Muslim. And I could not help repeating my question because of what I knew about him. Then the Prophet ﷺ said; O Sad! I give to a person while another is dearer to me; for fear that he might be thrown on his face in the Fire by Allah.	The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on If one does not embrace Islam truly but does so by compulsion or for fear of being killed then that man is not a believer in Sahih AlBukhari
SahihAlBukhari-017-001-6522		Narrated Abu Jamra: I asked Aidh Bin Amr; who was one of the companions of the Prophet ﷺ one of those who gave the allegiance to the Prophet ﷺ the Tree: Can the witr prayer be repeated in one night ? He said; If you have offered it in the first part of the night; you should not repeat it in the last part of the night. See Fath AlBari page 458 Vol 8th.	The Chapter on Bowing In Prayers And Friday Prayers in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari
SahihAlBukhari-017-001-6710		Narrated Jabir Bin Abdullah: Allah Messenger ﷺ said to me; If the revenue of AlBahrain should come; I will give you so much and so much; repeating so much thrice. But the revenue of AlBahrain did not come till Allah Messenger ﷺ had died. When the revenue came during the rule of Abu Bakr. Abu Bakr ordered an announcer to announce; Whoever had any debt or promise due upon the Prophet; should present himself to me i.e. Abu Bakr. I came to Abu Bakr and informed him that the Prophet ﷺ had said to me ; If the revenue of AlBahrain should come; I will give you so-much and so much; repeating so much thrice. So Abu Bakr gave me in another narration Jaibir said;. I met Abu Bakr after that and asked him to give me what the Prophet ﷺ had promised me but he did not give me. I again went to him but he did not give me. I again went to him for the third time but he did not give me; On that I said to him; I came to you but you did not give me; then I came to you and you did not give me; and then again I came to you; but you did not give me; so you should either give me or else you are like a miserly to me; on that; Abu Bakr said; Do you say; You are like a miserly to me? There is no worse disease than miserliness. Abu Bakr said it thrice and added; Whenever I refused to give you; I had the intention of giving you. In another narration Jabir Bin Abdullah said; I went to Abu Bakr and he gave me a handful of money and told me to count it; I counted and found it five-hundred; and then Abu Bakr said to me ; Take the same amount twice.	The Chapter on Hand Gestures Scoop in HodHood Indexing, Chapter on The story of Oman and AlBahrain in Sahih AlBukhari
SahihAlBukhari-017-001-680		Narrated Aisha: When the Prophet; became ill in his fatal illness; Someone came to inform him about the prayer; and the Prophet ﷺ told him to tell Abu Bakr to lead the people in the prayer. I said; Abu Bakr is a softhearted man and if he stands for the prayer in your place; he would weep and would not be able to recite the Quran. The Prophet ﷺ said; Tell Abu Bakr to lead the prayer. I said the same as before. He repeated the same order and on the third or the fourth time he said; You are the companions of Joseph. Tell Abu Bakr to lead the prayer. So Abu Bakr led the prayer and meanwhile the Prophet ﷺ felt better and came out with the help of two men; as if I see him just now dragging his feet on the ground. When Abu Bakr saw him; he tried to retreat but the Prophet ﷺ beckoned him to carry on. Abu Bakr retreated a bit and the Prophet ﷺ sat on his left side. Abu Bakr was repeating the Takbir Allahu Akbar of Allah Messenger ﷺ for the people to hear.	The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on One who repeats the Takbir Allahu Akbar of the Imam so that the people may hear it in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17495		Abu Saeed reported that an Arab of the desert came to Allah Messenger ﷺ and said: I live in a low land abounding in lizards; and these are the common diet of my family; but he the Holy Prophet did not make any reply. We said to him: Repeat it your problem and so he repeated it; but he did not make any reply. It was repeated thrice Then Allah Messenger ﷺ called him out at the third time saying: O man of the desert; verily Allah cursed or showed wrath to a tribe of Bani Israil and distorted them to beasts which move on the earth. I do not know; perhaps this lizard may be one of them. So I do not eat it; nor do I prohibit the eating of it.	The Chapter on Arab Tribes Delegation in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-18115		Abu Ishiq has narrated a similar tradition through a different chain of transmitters and has added: He the Messenger of Allah loved to repeat the supplication thrice. He was saying: O Allah; it is for Thee to deal with the Quraish repeating these words thrice. And among the Quraish; he mentioned the names of AlWalid Bin Utba and Umaya Bin Khalaf. The narrator says there is no doubt about the names of these persons but he has forgotten the name of the seventh man.	The Chapter on Communication And Alquran in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-18394		It is narrated on the authority of Abu Ayoub Ansari that once during the journey of the Prophet may peace of Allah be upon him a bedouin appeared before him and caught hold of the nosestring of his camel and then said; Messenger of Allah or Muhammad ; inform me about that which takes me near to Paradise and draws me away from the Fire of Hell. He the narrator said: The Prophet ﷺ stopped for a while and cast a glance upon his companions and then said: He was afforded a good opportunity or he had been guided well. He the Holy Prophet addressing the bedouin said: Repeat whatever you have uttered. He the bedouin repeated that. Upon this the Apostle ﷺ remarked: The deed which can draw you near to Paradise and take you away from Hell is; that you worship Allah and associate none with Him; and you establish prayer and pay Zakat; and do good to your kin. After having uttered these words; the Prophet asked the bedouin to release the nosestring of his camel.	The Chapter on Journeys And Travel And Bedouins in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18547		It is narrated on the authority of Abdulrahman Bin Abu Bakra that his father said: We were in the company of the Messenger of Allah ﷺ that he observed: Should I not inform you about the most grievous of the grave sins? The Holy Prophet repeated it three times; and then said: Associating anyone with Allah; disobedience to parents; false testimony or false utterance. The Prophet was reclining; then he sat up; and he repeated it so many times that we wished that he should become silent.	The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-18561		Abu Dharr reported;: I came to the Apostle ﷺ and he was asleep with a white mantle over him. I again came; he was still asleep; I came again and he had awakened. I sat by his side and the Holy Prophet observed: There is none among the bondsmen who affirmed his faith in La illaha ill-Allah there is no God but Allah and died in this state and did not enter Paradise. I Abu Dharr said: Even if he committed adultery and theft? He the Holy Prophet replied: Yes even though he committed adultery and theft. I again said : Even if he committed adultery and theft? He replied: Yes even though he committed adultery and theft. Th Holy Prophet repeated it three times and said for the fourth time: In defiance of Abu Dharr. Abu Dharr then went out and he repeated these words : In defiance of Abu Dharr.	The Chapter on Fornication And Adultery And Theft in HodHood Indexing, Chapter on 40 in Sahih Muslim
SahihMuslim-017-001-20151		Abu Huraira reported Allah Messenger ﷺ as saying: Prophet Ibrahim ﷺ never told a lie but only thrice: two times for the sake of Allah for example; his words : I am sick; and his words: But it was the big one amongst them which has done that and because of Sara his wife. He had come in a land inhabited by haughty and cruel men along with Sara. She was very good-looking amongst the people; so he said to her: If these people were to know that you are my wife they would snatch you away from me; so if they ask you tell them that you are my sister and in fact you are my sister in Islam; and I do not know of any other Muslim in this land besides I and you. And when they entered that land the tyrants came to see her and said to him the king : There comes to your land a woman; whom you alone deserve to possess; so he the king sent someone towards her and she was brought to him; and Ibrahim ﷺ stood in prayer. When she visited him the tyrant king came he could help but stretch his hand towards her and his hand was tied up. He said: Supplicate to Allah so that He may release my hand and I will do no harm to you. She did that and the man repeated the same highhandedness and his hand was again tied up more tightly than on the first occasion. He said the same thing to her again; and she again did that supplicated ; but he repeated the same highhandedness and his hands were tied up more tightly than on the previous occasion. He then again said: Supplicate your Lord so that He may set my hand free; by Allah I shall do no harm to you. She did and his hand was freed. Then he called the person who had brought her and said to him: You have brought to me the satan and you have not brought to me a human being; so turn them out from my land; and he gave Hajar as a gift to her. She returned along with Hajar and when Ibrahim ﷺ saw her; he said: How have you returned? She said: With full safety have I returned. Allah held the hand of that debauch and he gave me a maid-servant. Abu Huraira said: O sons of the rain of the sky; she is your mother.	The Chapter on Hand Gestures Stretching in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-22516		Ibn Abbas reported: Dimad came to Mecca and he belonged to the tribe of Azd Shanua; and he used to protect the person who was under the influence of charm. He heard the foolish people of Mecca say that Muhammad ﷺ was under the spell. Upon this he said: If 1 were to come across this man; Allah might cure him at my hand. He met him and said: Muhammad; I can protect one who is under the influence of charm; and Allah cures one whom He so desires at my hand. Do you desire this ? Upon this the Messenger of Allah ﷺ said: Praise is due to Allah; we praise Him; ask His help; and he whom Allah guides aright there is none to lead him astray; and he who is led astray there is none to guide him; and I bear testimony to the fact that there is no god but Allah; He is One; having no partner with Him; and that Muhammad is His Servant and Messenger. Now after this he Dimad said: Repeat these words of yours before me; and the messenger of Allah ﷺ repeated these to him thrice; and he said I have heard the words of soothsayers and the words of magicians; and the words of poets; but I have never heard such words as yours; and they reach the depth of the ocean of eloquence ; bring forth your hand so that I should take oath of fealty to you on Islam. So he took an oath of allegiance to him. The Messenger of Allah ﷺ said: It this allegiance of yours is on behalf of your people too. He said: It is on behalf of my people too. The Messenger of Allah ﷺ sent an expedition and the flying column passed by his people. The leader of the flying column said to the detachment: Did you find anything from these people? One of the people said: I found a utensil for water. Upon this he the commander said: Return it; for he is one of the people of Dimad.	The Chapter on Supplications And Fear in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22580		Abu Saeed AlKhudri reported: The Messenger of Allah ﷺ said: When anyone amongst you has sexual intercourse with his wife and then he intends to repeat it; he should perform ablution. In the hadith transmitted by Abu Bakr. the words are : Between the two acts there should be an ablution; or he the narrator said: Then he intended that it should be repeated.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 6 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-11533		It was narrated from Abu Saeed that two men performed Tayammum and prayed; then they found water when there was still time left for prayer. One of them performed Ablution and repeated the prayer; and the other did not. They asked the Prophet ﷺ about that and he said to the one who did not repeat the prayer: You followed the Sunnah and your prayer is acceptable. And he said to the other: And you will have something like the reward of two prayers.	The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Tayammum For One Who Finds Water After Praying in Sunan AlNasai
SunanAlNasai-017-001-11887			The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Description of Faith and Islam in Sunan AlNasai
SunanAlNasai-017-001-12828		AlAswad Bin Shaiban AlSadusi said: I heard Ata being asked by a man: We travel and drinks are offered to us in the marketplaces; and we do not know what kind of vessels they were prepared in. He said: Every intoxicant is unlawful. He repeated the question and he said: Every intoxicant is unlawful. He repeated the question and he said: It is as I have told you.	The Chapter on Intoxicating Drinks in HodHood Indexing, Chapter on Prohibition of Every Drink that Intoxicates in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24743		Narrated Abdullah Ibn Amr: A man came to the Messenger of Allah ﷺ and said: Teach me to read the Quran; Messenger of Allah. He said: Read three surahs which begin with A.L.R. He said: My age is advanced; my mind has become dull i.e. memory has grown weak ; and my tongue has grown heavy. So he said: Then read three surahs which begin with H.M. He repeated the same words. So he said: Read three surahs which begin with the Glorification of Allah. But he repeated the same excuse. The man then said: Teach me a comprehensive surah; Messenger of Allah. The Prophet ﷺ taught him Surah 99. When the Earth is shaken with her earthquake. When he finished it; the man said: By Him Who sent you with truth; I shall never add anything to it. Then man then went away. The Prophet ﷺ said twice: The man received salvation.	The Chapter on Recitations Of Mercy Suras in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25269		Narrated Jabir Ibn Abdullah AlAnsari: While we were sitting with the Messenger of Allah ﷺ a man brought him some gold equal in weight to an egg; and said: Messenger of Allah; I have got this from a mine; take it; it is sadaqah. I have no more than this. The Messenger of Allah ﷺ turned his attention from him. Then he came to him from his right side and repeated the same words. But he the Prophet turned his attention from him. He then came to him from his left side and repeated the same words. But he again turned his attention from him. He then came to him from behind. The Messenger of Allah ﷺ took it and threw it away. Had it hit him; it would have hurt him or wounded him. The Messenger of Allah ﷺ said: One of you brings all that he possesses and says: This is sadaqah. Then he sits down and spreads his hand before the people. The best sadaqah is that which leaves a competence.	The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on On Giving All The Property As Sadaqah By A Mam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26494		Abu Saeed AlKhudri said: Two persons set out on a journey. Meanwhile the time of prayer came and they had no water. They performed tayammum with clean earth and prayed. Later on they found water within the time of the prayer. One of them repeated the prayer and ablution but the other did not repeat. Then they came to the Messenger of Allah ﷺ and related the matter to him. Addressing himself to the one who did not repeat; he said: You followed the sunnah model behavior of the Prophet and your first prayer was enough for you. He said to the one who performed ablution and repeated: For you there is the double reward.Abu Dawud said: Besides Ibn Nafi this is transmitted by AlLaith from Umairah Bin Abi Najiyah from Bakr Bin Sawadah on the authority of Ata Bin Yasar from the Prophet ﷺ.Abu Dawud said: The mention of the name of the Companion Abu Saeed in this tradition is not guarded. This is a mural tradition i.e. the Successor Ata Bin Yasar directly narrates it from the Prophet; leaving the name of the Companion in the chain.	The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on The One Who Performed Tayammum Later Finds Water During The Prayer Time But After Having Prayed in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26619		Simak said: I heard this tradition from Jabir Bin Samurah. But the first version is more perfect. This version has: He repeated twice; Simak said: I narrated to Said Bin Jubair. He said: He repeated it four times.	The Chapter on Communication In Fasting And Ablution in HodHood Indexing, Chapter on Stoning of Maiz Bin Malik in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26681		Narrated Qabisah Ibn Dhuwayb: The Prophet ﷺ said: If anyone drinks wine; flog him; if he repeats it; flog him; and if he repeats it; flog him. If he does it again a third or a fourth time; kill him. A man who had drunk wine was brought to him and he gave him lashes. He was again brought to him; and he flogged him. He was again brought to him and he flogged him. He was again brought to him and he flogged him. The punishment of killing for drinking was repealed; and a concession was allowed.Sufyan said: AlZuhri transmitted this tradition when Mansur Bin AlMutamir amd Mukhawal Bin Rashid were present with him. He said to them: Take this tradition as a present to the people of Iraq.Abu Dawud said: This tradition has been transmitted by AlSharid Bin Suwaid; Sharahbil Bin Aws; Abdullah Bin Amr; Abdullah Bin Umar; Abu Ghutaif AlKindi; and Abu Salamah Bin Abdulrahman from Abu Huraira.	The Chapter on Fornication And Adultery And Flogging in HodHood Indexing, Chapter on One who drinks khamr repeatedly in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27019		Narrated Abdullah Ibn Abbas: The Prophet ﷺ said: If anyone repeats in the morning: So glory be to Allah in the evening and in the morning; to Him is the praise in the heavens and the earth; and in the late evening and at noon....thus shall you be brought forth; he will get that day what he has missed; and if anyone repeats these words in the evening he will get that night what he has missed. AlRabi transmitted it from AlLayth.	The Chapter on Forgetfulness In Prayers And Charity in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27033		Narrated Abu Bakrah: Abdulrahman Ibn Abu Bakrah said that he told his father: O my father! I hear you supplicating every morning: O Allah! Grant me health in my body. O Allah! Grant me good hearing. O Allah! Grant me good eyesight. There is no god but Thou. You repeat them three times in the morning and three times in the evening. He said: I heard the Messenger of Allah ﷺ using these words as a supplication and I like to follow his practice. The transmitter; Abbas; said in this version: And you say: O Allah! I seek refuge in Thee from infidelity and poverty. O Allah! I seek refuge in Thee from punishment in the grave. There is no god but Thee. You repeat them three times in the morning and three times in the evening; and use them as a supplication. I like to follow his practice. He said: The Messenger of Allah ﷺ said: The supplications to be used by one who is distressed are: O Allah! Thy mercy is what I hope for. Do not abandon me to myself for an instant; but put all my affairs in good order for me. There is no god but Thou. Some transmitters added more than others.	The Chapter on Allah Characteristics Asking For His Mercy And Forgiveness in HodHood Indexing, Chapter on What to say when waking up in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27069		Abdullah Bin Alsamit told that Abu Dharr said : Messenger of Allah! A man loves some people; but he cannot do work like their work. He replied; Yes; Abu Dharr; will be with those whom you love. Abu Dharr then repeated it. The Messenger of Allah ﷺ also repeated it.	The Chapter on Love And Emotions Disbelieve Gabriel Heaven And Anger in HodHood Indexing, Chapter on When one man loves another because of some good that he sees in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27728		This tradition has been narrated by Sufyan through a different chain of transmitters. This version does not have the words then he did not repeat. Sufyan said: The words then he did not repeat were narrated to us later on at Kufah by him Yazid.Abu Dawud said: This tradition has also been transmitted by Hushaim; Khalid; and Ibn Idris from Yazid. They did not mention the words then he did not repeat	Chapter on Those Who Did Not Mentiong Raisin The Hands After Ruku in Sunan Abu Dawoud
SunanAbuDawoud-017-001-28570		Narrated Jabir Ibn Abdullah: A man stood on the day of Conquest of Mecca and said: Messenger of Allah; I have vowed to Allah that if He grants conquest of Mecca at your hands; I shall pray two rakahs in Jerusalem. He replied: Pray here. He repeated his statement to him and he said: Pray here. He again repeated his statement to him. He the Prophet replied: Pursue your own course; then.Abu Dawud said: A similar tradition has been narrated by Abdulrahman Bin Awuf from the Prophet ﷺ.	The Chapter on Makkah And Arafat in HodHood Indexing, Chapter on One Who Vows To Perform Salah In Bait AlMaqdis Jerusalem in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34330		Yahya related to me from Malik from Nafi that Abdullah Ibn Umar used to say; Someone who prays maghrib or subh and then catches them with the imam should not repeat them. Malik said; I do not see any harm in someone who has already prayed in his house praying with the imam; except for maghrib; because if he repeats it; he makes it even.	The Chapter on Bowing In Obligatory Prayers in HodHood Indexing, The Book of Prayer in Muwata Malik
MuwataMalik-017-001-35427		Yahya related to me from Malik from Yahya Ibn Said from Amr Ibn Kathir Ibn Aflah from Abu Muhammad; the mawla of Abu Qatada that Abu Qatada Ibn Ribi said; We went out with the Messenger of Allah; may Allah bless him and grant him peace; in the year of Hunayn. When the armies met; the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims; so I circled round and came up behind him; and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him; and he let go of me. He continued; I met Umar Ibn AlKhattab and said to him; What going on with the people? He replied; The Command of Allah. Then the people took hold of the battle and the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? and then I sat down. The Messenger of Allah repeated; Whoever has killed one of the dead and can prove it; can strip him of his personal effects. I stood up and said; Who will testify for me? then I sat down. Then he repeated his statement a third time; so I stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said; What the matter with you; Abu Qatada? So I related my story to him. A man said; He has spoken the truth; Messenger of Allah. I have the effects of that slain person with me; so give him compensation for it; Messenger of Allah. Abu Bakr said; No; by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils. The Messenger of Allah; may Allah bless him and grant him peace; said; He has spoken the truth; hand it over to him. He gave it to me; and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property; and I acquired it in Islam.	The Chapter on Truth And Hypocrisy Punishment in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35428		Yahya related to me from Malik from Ibn Shihab that AlQasim Ibn Muhammad said that he had heard a man asking Ibn Abbas about booty. Ibn Abbas said; Horses are part of the booty and personal effects are as well. Then the man repeated his question; and Ibn Abbas repeated his answer. Then the man said; What are the spoils which He; the Blessed; the Exalted; mentioned in His Book? He kept on asking until Ibn Abbas was on the verge of being annoyed; then Ibn Abbas said; Do you know who this man is like? Ibn Sabigh; who was beaten by Umar Ibn AlKhattab because he was notorious for asking foolish questions. Yahya said that Malik was asked whether someone who killed one of the enemy could keep the man effects without the permission of the Imam. He said; No one can do that without the permission of the Imam. Only the Imam can make ijtihad. I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ever said; Whoever kills someone can have his effects; on any other day than the day of Hunayn. 3	The Chapter on Communication And Being Quiet In Friday Prayers in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35535		Yahya said that he heard Malik say; Someone who eats or drinks out of neglect or forgetfulness during a voluntary fast does not have to repeat his fast; but he should continue fasting for the rest of the day in which he eats or drinks while voluntarily fasting; and not stop fasting. Someone to whom something unexpected happens which causes him to break his fast while he is fasting voluntarily does not have to repeat his fast if he has broken it for a reason; and not simply because he decided to break his fast. Just as I do not think that someone has to repeat a voluntary prayer if he has had to stop it because of some discharge which he could prevent and which meant that he had to repeat his Ablution. Malik said; Once a man has begun doing any of the right actions Alamal AlSaliha such as the prayer; the fast and the hajj; or similar right actions of a voluntary nature; he should not stop until he has completed it according to what the sunna for that action is. If he says the takbir he should not stop until he has prayed two rakas. If he is fasting he should not break his fast until he has completed that day fast. If he goes into ihram he should not return until he has completed his hajj; and if he begins doing tawaf he should not stop doing so until he has gone around the Kaba seven times. He should not stop doing any of these actions once he has started them until he has completed them; except if something happens such as illness or some other matter by which a man is excused. This is because Allah; the Blessed and Exalted; says in His Book; And eat and drink until the white thread becomes clear to you from the black thread of dawn; and then complete the fast until night-time; Surat 2 ayat 187 ; and so he must complete his fast as Allah has said. Allah; the Exalted; also says; And complete the hajj and the umra for Allah; and so if a man were to go into ihram for a voluntary hajj having done his one obligatory hajj on a previous occasion ; he could not then stop doing his hajj having once begun it and leave ihram while in the middle of his hajj. Anyone that begins a voluntary act must complete it once he has begun doing it; just as an obligatory act must be completed. This is the best of what I have heard.	The Chapter on Mischief Fasting Alhajj Bowing And Prostration in HodHood Indexing, The Book of Divorce in Muwata Malik
MuwataMalik-017-001-35895		Yahya related to me from Malik from Yahya Ibn Said that he heard Said Ibn AlMusayab asking a group of people; What do you think about someone who has intercourse with his wife while he is in ihram? and none of them answered him. Said said; There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it. Some of them said; They should be kept apart until a future year; and Said Ibn AlMusayab said; They should carry on and complete the hajj which they have spoiled; and then return home when they have finished. If another hajj comes upon them; they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled; and they should keep apart until they have finished their hajj. Malik said; They should both sacrifice an animal. Malik said; about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra; He must sacrifice an animal and do hajj again in another year. If; however; he had intercourse with his wife after he stoned the Jamra; he only has to do an umra and sacrifice an animal and he does not have to do another hajj. Malik said; What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts; even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything; and if a man were to kiss his wife and no emission were to occur from that; he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra; she must repeat the umra she has spoiled and sacrifice an animal.	The Chapter on Perfumes Intercourse And Ihram in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-35948		Yahya related to me from Malik from Yahya Ibn Said that he had heard that on the day after the day of sacrifice Umar Ibn AlKhattab went out a little after the sun had risen and said the takbir; and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir; and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir; and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones. Malik said; What we do here in Madina is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice; and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq; after which he stops saying the takbir. Malik said; The takbirs during the days of tashriq should be done by both men and women; whether they are in a group or by themselves; at Mina or elsewhere; and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina; because when everyone returns to Makka and comes out of ihram they keep the same people as imams while out of ihram as they did when they were in ihram. Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq. Malik said; The limited number of days are the days of tashriq.	The Chapter on Tashahhud And Supplication in HodHood Indexing, The Book of Business Transactions in Muwata Malik
MuwataMalik-017-001-36008		Yahya related to me from Malik from Abu Hazim Ibn Dinar that Sahl Ibn Sad AlSaidi said; There are two times when the gates of heaven are opened; and few who make supplication have it returned to them unanswered. They are at the timeof the adhan; and in a rank of people fighting in the way of Allah. Malik was asked whether the adhan on the day of jumua was called before the time had come for the prayer and he said; It is not called until after the sun has passed the meridian. Malik was asked about doubling the adhan and the iqama; and at what point people had to stand when the iqama for the prayer was called. He said; I have heard nothing about the adhan and iqama except what I have seen people do. As for the iqama; it is not doubled. That is what the people of knowledge in our region continue to do. As for people standing up when the iqama for the prayer is called; I have not heard of any definite point at which it is begun; and I consider it rather to be according to people individual capacity; for some people are heavy and some are light; and they are not able to be as one man. Malik was asked about a gathering of people who wished to do the prescribed prayer calling the iqama and not the adhan; and he said; lt is enough for them. The adhan is only obligatory in Masjids where the prayer is said in congregation. Malik was asked about the muadhdhin saying Peace be upon you to the imam and calling him to the prayer; and he was asked who was the first person to whom such a greeting was made. He replied; I have not heard that this greeting occurred in the first community. Yahya said that Malik was asked whether a muadhdhin who called the people to prayer and then waited to see if anyone would come and no one did; so he said the iqama and did the prayer by himself and then people came after he had finished; should repeat the prayer with them. Malik said; He does not repeat the prayer; and whoever comes after he has finished should do the prayer by himself. Yahya said that Malik was asked about a muadhdhin who called the adhan for a group of people; did voluntary prayers; and then the group of people wanted to do the prayer with some one else saying the iqama. He said; There is no harm in that. His iqama or somebody else are the same. Yahya said that Malik said; The subh prayer is still called before dawn. As for the other prayers; we believe that they should only be called after the time has started.	The Chapter on Adhan And Iqama And Forgiveness in HodHood Indexing, The Book of Fasting in Muwata Malik
MuwataMalik-017-001-36116		Yahya related to me from Malik from Nafi that she saw Safiya bint Abi Ubayd; the wife of Abdullah Ibn Umar; take off her head- covering and wipe her head with water. Nafi was a child at the time. Malik was asked about a man who did Ablution but forgot to wipe his head until the water had dried. He said; I consider that he should wipe his head and then repeat the prayer if he has already performed it. Malik was asked about a man who did Ablution but forgot to wipe his head until the water had dried. He said; I consider that he should wipe his head and then repeat the prayer if he has already performed it.	The Chapter on Personal Hygiene And Tayammum in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36120		Yahya related to me from Malik that Said Ibn Abdulrahman Ibn Ruqash said; I saw Anas Ibn Malik come and squat and urinate.Then water was brought and he did Ablution. He washed his face; then his arms to the elbows; and then he wiped his head and wiped over his leather socks. Then he came to the Masjid and prayed. Yahya said that Malik was asked whether a man who did Ablution for prayerand then put on his leather socks; and then urinated and took them off and put them back on again; should begin Ablution afresh. Malik replied; He should take off his socks and wash his feet. Only someone who puts on leather socks when his feet are already ritually purified by Ablution can wipe over them. Someone who puts on leather socks when his feet are not ritually purified by Ablution; should not wipe over them. Yahya said that Malik was asked about a man who did Ablution with his leather socks on and forgot to wipe over them until the water was dry and he had prayed; and he said; He should wipe over his socks and repeat the prayer but not repeat Ablution. Malik was asked about a man who washed his feet and put on his leather socks and then started doing Ablution; and he said; He should take off his socks and do Ablution and wash his feet.	The Chapter on Personal Hygiene Ablution in HodHood Indexing, The Book of Burials in Muwata Malik
MuwataMalik-017-001-36160		Yahya related to me from Malik from Hisham Ibn Urwa from his father fromYahyaibn Abdulrahman Ibn Ha ib that he had set off for Mumra with Umar Ibn AlKhattab in a party of riders; among whom was Amr Ibn AlAs. Umar Ibn AlKhattab dismounted for a rest late at night on a certain road near a certain oasis. Umar had a wet dream when it was almost dawn and there was no water among the riding party. He rode until he came to some water and then he began to wash off what he saw of the semen until it had gone. Amr Ibn AlAs said to him; It is morning and there are clothes with us; so allow your garment to be washed. Umar Ibn AlKhattab said to him; I am surprised at you; Amr Ibn AlAs! Even if you could find clothes; would everybody be able to find them? By Allah; if I were to do it; it would become a sunna. No; I wash what I see; and I sprinkle with water what I do not see. Malik spoke about a man who found traces of a wet dream on his clothes and did not know when it had occurred and did not remember anything he had seen in his sleep. He said; Let the intention of his ghusl be from the time when he last slept; and if he has prayed since that last sleep he should repeat it. This is because often a man has a wet dream and sees nothing; and often he sees something but does not have an emission. But; if he finds liquid on his garment he must do ghusl. This is because Umar repeated what he had prayed after the time he had last slept and not what was before it.	The Chapter on Ablution After Dreams Menstruation And Sexual Intercourse in HodHood Indexing, The Book of The Quran in Muwata Malik