Restrain
From HodHood
(Redirected from Restrained)
Contents
Restrain Completed Form
The word Restrain is a stemmed form of the following words:
Restrain Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Restrain
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Restrain
Restrain in Wikipedia
https://en.wikipedia.org/wiki/Restrain
Restrain References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlBaqara Ayah 194 | Surat AlBaqara | -0.27 | 87 | Prohibit month, Law equal, Likewis fear, Prohibit transgress, Month prohibit, Fear restrain, Transgress prohibit, Fear rest, Transgress likewis, Transgress li, Equal transgress | الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ | The prohibited month for the prohibited month, - and so for all things prohibited, - there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves. | |
Surat AlNaziat Ayah 40 | Surat AlNaziat | -0.22 | 77 | Stand lord, Fear stand, Lower desires, Tribun restrain, Lord tribun, Soul lower, Entertain fear, Restrain soul | وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَى | And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires, | |
Surat Alankabut Ayah 45 | Surat Alankabut | -0.22 | 81 | Establish regular, Regular prayer, Prayer prayer, Recit book, Shame unjust, Deed remembr, Greatest life, Prayer restrain, Unjust deed, Doubt deed, Inspir establish, Remembr greatest, Life doubt, Book inspir, Restrain shame | اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ | Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do. | |
Surat AlNisa Ayah 84 | Surat AlNisa | 0.014 | 92 | Art held, Rous believ, Unbeliev strongest, Believ restrain, Furi unbeliev, Respons thyself, Held respons, Restrain furi, Strongest punish | فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ عَسَى اللَّهُ أَنْ يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنْكِيلًا | Then fight in Allah's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment. | |
Surat AlNisa Ayah 91 | Surat AlNisa | 0.049 | 92 | Seiz slai, Restrain hand, Slai case, Case provid, Everi temptation, Guarante peac, Provid clear, Succumb thereto, Temptation succumb, Clear argument, Peac restrain, Withdraw guarante, Restrain hands, Confid everi, Gain confid, Hands seiz, Thereto withdraw | سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَنْ يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا فَإِنْ لَمْ يَعْتَزِلُوكُمْ وَيُلْقُوا إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأُولَئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُبِينًا | Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them. | |
Surat AlMaidah Ayah 110 | Surat AlMaidah | 0.16 | 112 | Clear sign, Children israel, Son mari, Clear signs, Jesu son, Book wisdom, Law gospel, Unbeliev thi, Thi evid, Holi spirit, Bringest dead, Dead leav, Strengthen holi, Speak childhood, Taught book, Favour behold, Count favour, Figur bird, Childhood matur, Bird leave, Blind lepers, Clay figur, Leav behold, Wisdom law, Evid magic, Born blind, Breathest becometh, Becometh bird, Restrain children, Makest clay, Didst clear, Lepers leav, Hold rest, Healest born, Israel violenc, Spirit didst, Behold taught, Recount favour, Li spirit, Leave healest, Gospel behold, Behold strengthen, Signs unbeliev, Behold restrain, Mari recount, Didst speak, Matur behold, Bird leav, Behold makest, Ear signs, Behold bringest, Leave breathest, Violenc didst | إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَى وَالِدَتِكَ إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنْفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌ | Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.' | |
Surat AlNisa Ayah 90 | Surat AlNisa | 0.21 | 92 | Fight fight, Restrain fight, Guarante peace, Therefor withdraw, Fought therefor, Heart restrain, Peace open, Open war, Guarante peac, Fight pleased, Withdraw fight, Pleased power, Treati peace, Approach heart, Fight send, Join group, Peace approach, Group treati, Power fought, Send guarante | إِلَّا الَّذِينَ يَصِلُونَ إِلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا | Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them). | |
Surat AlTaubah Ayah 36 | Surat AlTaubah | 0.24 | 113 | Heaven earth, Creat heaven, Ordain creat, Sacr straight, Fight pagan, Pagan fight, Usag wrong, Wrong fight, Earth sacr, Straight usag, Fight restrain | إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ | The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves. | |
Surat AlRahman Ayah 56 | Surat AlRahman | 0.24 | 34 | Restrain glances, Jinn touched, Chaste restrain, Glances jinn, Maidens chaste | فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّ | In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- | |
Surat AlFath Ayah 24 | Surat AlFath | 0.27 | 111 | Hand hand, Restrain hand, Hand midst, Gave victori, Midst makka, Makka gave, Victori see | وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ مِنْ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا | And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do. | |
Surat Saad Ayah 52 | Surat Saad | 0.28 | 38 | Chast women, Restrain glances, Equal ag, Women restrain, Companion equal, Glances companion | وَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ | And beside them will be chaste women restraining their glances, (companions) of equal age. | |
Surat AlNahl Ayah 128 | Surat AlNahl | 0.28 | 68 | إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوْا وَالَّذِينَ هُمْ مُحْسِنُونَ | For Allah is with those who restrain themselves, and those who do good. | ||
Surat AlSaffat Ayah 48 | Surat AlSaffat | 0.28 | 56 | Chast women, Restrain glances, Women restrain, Glances ey, Ey beauti | وَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ | And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty). | |
Surat AlFath Ayah 20 | Surat AlFath | 0.49 | 111 | Straight path, Guid straight, Restrain hand, Believers guid, Promis gain, Sign believ, Sign believers, Hand sign, Gain acquir, Gain acquire, Acquire restrain | وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنْكُمْ وَلِتَكُونَ آيَةً لِلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُسْتَقِيمًا | Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path; | |
Surat AlImran Ayah 134 | Surat AlImran | 0.76 | 89 | Advers restrain, Anger pardon, Restrain anger, Prosperity advers, Freely prosperity, Spend freely | الَّذِينَ يُنْفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ | Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;- |
In Hadith Text Books
Restrain In Sahih AlBukhari
nothing found
In Sahih Muslim
nothing found
In Sunan AlTermithi
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAlTermithi-017-001-10361 | Abu Bakrah said: Allah restrained me with something that I heard from the Messenger of Allah s.a.w. When Kisra was destroyed; he said: Who did they have to succeed him? They said: His daughter. So the Prophet ﷺ said: A people will never succeed who give their leadership to a woman. He said: So when Aisha arrived - meaning in AlBasrah - I remembered the saying of Messenger of Allah ﷺ ; so Allah restrained me by it.Abu Eisa said: This Hadith is Hassan Sahih. | The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What Has Been Related About in Sunan AlTermithi |
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SunanAbuDawoud-017-001-29812 | AlMiswar Bin Makhramah said : The Messenger of Allah ﷺ came out in the year of AlHudaibbiyah with over ten hundreds of Companions and when he came to Dhu AlHulaifa. He garlanded and marked the sacrificial animals; and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain; pass by which one descends to Mecca to them; his riding-beast knelt down; and the people said twice: Go on; go on; AlQaswa has become jaded. The Prophet ﷺ said: She has not become jaded and that is not a characteristic of hers; but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is; they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned Aasi de from them; and stopped at the farthest side of AlHudaibiyah at a pool with little water. Meanwhile Budail Bin Warqa AlKhuzaI came; and Urwah Bin Masud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ ; he caught his beard. AlMughriah Bin Shubah was standing beside the Prophet ﷺ.He had a sword with him; wearing a helmet. He AlMughriah struck his Urwahs hand with the lower end of his sheath; and said: Keep away your hand from his beard. Urwah then raised his hand and asked: Who is this? They replied: AlMughirah Bin Shubah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days AlMughirah Bin Shubah accompanied some people and murdered them; and took their property. He then came to the Prophet and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it; but as to the property; as it has been taken by treachery; we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad; the Messenger of Allah; has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us; even if he follows your religion; without you sending him back to us. When he finished drawing up the document; the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. Allah sent down: O yea who believe; when believing women come to you as emigrants. Allah most high forbade them to send them back; but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish who was a Muslim ; came to him. And they sent two men to look for him; so he handed him over to the two men. They took him away; and when they reached Dhu AlHulaifa and alighted to eat some dates which they had; Abu Basir said to one of the men : I swear by Allah so-and-so; that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died; whereupon the other fled and came to Medina; and running entered the Masjid. The Prophet ﷺ said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed; and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them; but Allah saved me from them. The Prophet ﷺ said: Woe to his mother; stirrer up of war! Would that he had someone i.e. some kinsfolk. When he heard that he knew that he would send him back to them; so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected. | The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, Chapter on Regarding Treaties With The Enemy in Sunan Abu Dawoud |
In Muwata Malik
nothing found
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template