Restrain

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Restrain Completed Form

The word Restrain is a stemmed form of the following words:


Restrain Dictionary Definition

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from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Restrain

Restrain in Wikipedia

https://en.wikipedia.org/wiki/Restrain

Restrain References or Citations

In Quran

Quran SuratSura and AyahPolaritySura ClassificationSura SequenceRelated SubjectsAyah TextEnglish Translation
Surat AlBaqara Ayah 194Surat AlBaqara-0.2787الشَّهْرُ الْحَرَامُ بِالشَّهْرِ الْحَرَامِ وَالْحُرُمَاتُ قِصَاصٌ فَمَنِ اعْتَدَى عَلَيْكُمْ فَاعْتَدُوا عَلَيْهِ بِمِثْلِ مَا اعْتَدَى عَلَيْكُمْ وَاتَّقُوا اللَّهَ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَThe prohibited month for the prohibited month, - and so for all things prohibited, - there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.
Surat AlNaziat Ayah 40Surat AlNaziat-0.2277وَأَمَّا مَنْ خَافَ مَقَامَ رَبِّهِ وَنَهَى النَّفْسَ عَنِ الْهَوَىAnd for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,
Surat Alankabut Ayah 45Surat Alankabut-0.2281اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَى عَنِ الْفَحْشَاءِ وَالْمُنْكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَRecite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.
Surat AlNisa Ayah 84Surat AlNisa0.01492فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ عَسَى اللَّهُ أَنْ يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنْكِيلًاThen fight in Allah's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.
Surat AlNisa Ayah 91Surat AlNisa0.04992سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَنْ يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا فَإِنْ لَمْ يَعْتَزِلُوكُمْ وَيُلْقُوا إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأُولَئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُبِينًاOthers you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them.
Surat AlMaidah Ayah 110Surat AlMaidah0.16112إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَى وَالِدَتِكَ إِذْ أَيَّدْتُكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنْجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنْفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَى بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنْكَ إِذْ جِئْتَهُمْ بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَذَا إِلَّا سِحْرٌ مُبِينٌThen will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.'
Surat AlNisa Ayah 90Surat AlNisa0.2192إِلَّا الَّذِينَ يَصِلُونَ إِلَى قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَنْ يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًاExcept those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).
Surat AlTaubah Ayah 36Surat AlTaubah0.24113إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنْفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَThe number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves.
Surat AlRahman Ayah 56Surat AlRahman0.2434فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنْسٌ قَبْلَهُمْ وَلَا جَانٌّIn them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;-
Surat AlFath Ayah 24Surat AlFath0.27111وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنْكُمْ وَأَيْدِيَكُمْ عَنْهُمْ بِبَطْنِ مَكَّةَ مِنْ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًاAnd it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do.
Surat Saad Ayah 52Surat Saad0.2838وَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌAnd beside them will be chaste women restraining their glances, (companions) of equal age.
Surat AlNahl Ayah 128Surat AlNahl0.2868إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوْا وَالَّذِينَ هُمْ مُحْسِنُونَFor Allah is with those who restrain themselves, and those who do good.
Surat AlSaffat Ayah 48Surat AlSaffat0.2856وَعِنْدَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌAnd besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty).
Surat AlFath Ayah 20Surat AlFath0.49111وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنْكُمْ وَلِتَكُونَ آيَةً لِلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُسْتَقِيمًاAllah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;
Surat AlImran Ayah 134Surat AlImran0.7689الَّذِينَ يُنْفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَThose who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;-

In Hadith Text Books

Restrain In Sahih AlBukhari

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In Sahih Muslim

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In Sunan AlTermithi

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAlTermithi-017-001-10361Abu Bakrah said: Allah restrained me with something that I heard from the Messenger of Allah s.a.w. When Kisra was destroyed; he said: Who did they have to succeed him? They said: His daughter. So the Prophet ﷺ said: A people will never succeed who give their leadership to a woman. He said: So when Aisha arrived - meaning in AlBasrah - I remembered the saying of Messenger of Allah ﷺ ; so Allah restrained me by it.Abu Eisa said: This Hadith is Hassan Sahih.The Chapter on Inviting The Idolaters And Infidels To Islam in HodHood Indexing, Chapter on What Has Been Related About in Sunan AlTermithi

In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith PageArabic TextEnglish TranslationBook and Chapter
SunanAbuDawoud-017-001-29812AlMiswar Bin Makhramah said : The Messenger of Allah ﷺ came out in the year of AlHudaibbiyah with over ten hundreds of Companions and when he came to Dhu AlHulaifa. He garlanded and marked the sacrificial animals; and entered the sacred state of Umrah. He then went on with the tradition. The Prophet moved on and when he came to the mountain; pass by which one descends to Mecca to them; his riding-beast knelt down; and the people said twice: Go on; go on; AlQaswa has become jaded. The Prophet ﷺ said: She has not become jaded and that is not a characteristic of hers; but He Who restrained the elephant has restrained her. He then said: By Him in Whose hand my soul is; they will not ask any me good thing by which they honor which God has made sacred without my giving them it. He then urged her and she leaped up and he turned Aasi de from them; and stopped at the farthest side of AlHudaibiyah at a pool with little water. Meanwhile Budail Bin Warqa AlKhuzaI came; and Urwah Bin Masud joined him. He began to speak to the Prophet ﷺ. Whenever he spoke to the Prophet ﷺ ; he caught his beard. AlMughriah Bin Shubah was standing beside the Prophet ﷺ.He had a sword with him; wearing a helmet. He AlMughriah struck his Urwahs hand with the lower end of his sheath; and said: Keep away your hand from his beard. Urwah then raised his hand and asked: Who is this? They replied: AlMughirah Bin Shubah. He said: O treacherous one! Did I not use my offices in your treachery? In pre-Islamic days AlMughirah Bin Shubah accompanied some people and murdered them; and took their property. He then came to the Prophet and embraced Islam. The Prophet ﷺ said: As for Islam we accepted it; but as to the property; as it has been taken by treachery; we have no need of it. He went on with the tradition the Prophet ﷺ said: Write down: This is what Muhammad; the Messenger of Allah; has decided. He then narrated the tradition. Suhail then said: And that a man will not come to you from us; even if he follows your religion; without you sending him back to us. When he finished drawing up the document; the Prophet ﷺ said to his Companions: Get up and sacrifice and then shave. Thereafter some believing women who were immigrants came. Allah sent down: O yea who believe; when believing women come to you as emigrants. Allah most high forbade them to send them back; but ordered them to restore the dower. He then returned to Medina. Abu Basir a man from the Quraish who was a Muslim ; came to him. And they sent two men to look for him; so he handed him over to the two men. They took him away; and when they reached Dhu AlHulaifa and alighted to eat some dates which they had; Abu Basir said to one of the men : I swear by Allah so-and-so; that I think this sword of yours is a fine one; the other drew the sword and said : Yes I have tried it. Abu Basir said: Let me look at it. He let him have it and he struck him till he died; whereupon the other fled and came to Medina; and running entered the Masjid. The Prophet ﷺ said: This man has seen something frightful. He said: I swear by Allah that my Companion has been killed; and im as good as dead. Abu Basir then arrived and said: Allah has fulfilled your covenant. You returned me to them; but Allah saved me from them. The Prophet ﷺ said: Woe to his mother; stirrer up of war! Would that he had someone i.e. some kinsfolk. When he heard that he knew that he would send him back to them; so he went out and came to the seashore. Abu Jandal escaped and joined Abu Basir till a band of them collected.The Chapter on Truth And Hypocrisy And Companions In Almadinah in HodHood Indexing, Chapter on Regarding Treaties With The Enemy in Sunan Abu Dawoud

In Muwata Malik

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