Rule

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Rule References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Yunus Ayah 31	Surat Yunus	-0.42		49	Earth power, Hear sight, Live dead, Sky earth, Bring live, Dead dead, Power hear, Life sky, Sight bring, Affair pieti, Live rule, Rule regul, Dead live, Sustain life, Regul affair	قُلْ مَنْ يَرْزُقُكُمْ مِنَ السَّمَاءِ وَالْأَرْضِ أَمَّنْ يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَنْ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَنْ يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ	Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?"
Surat AlAnam Ayah 12	Surat AlAnam	0.13		67	Heaven earth, Day Of Judgment, Gather dai, Judgment doubt, Belongeth heaven, Lost souls, Rule merci, Lost soul, Inscrib himself, Himself rule, Earth inscrib, Merci gather, Doubt lost	قُلْ لِمَنْ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ قُلْ لِلَّهِ كَتَبَ عَلَى نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَى يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ الَّذِينَ خَسِرُوا أَنْفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ	Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe.
Surat AlAnam Ayah 54	Surat AlAnam	0.19		67	Forgiving merci, Amend conduct, Conduct forgiving, Rule merci, Inscrib himself, Himself rule, Lord inscrib, Evil ignor, End conduct, Evil ignorance, Ignorance repented, Verily evil, Peac lord, Merci verily, Conduct forgiv, Signs peac, Repented amend, Mend conduct, Ignorance repent	وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَى نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنْكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِنْ بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَحِيمٌ	When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful.
Surat AlNaml Ayah 23	Surat AlNaml	0.41		44	Provid requisit, Requisit magnific, Magnific throne, Woman rule, Rule provid	إِنِّي وَجَدْتُ امْرَأَةً تَمْلِكُهُمْ وَأُوتِيَتْ مِنْ كُلِّ شَيْءٍ وَلَهَا عَرْشٌ عَظِيمٌ	"I found (there) a woman ruling over them and provided with every requisite; and she has a magnificent throne.
Surat AlImran Ayah 26	Surat AlImran	0.41		89	Lord power, Power pleasest, Hast power, Pleasest strippest, Rule givest, Pleasest verily, Honour pleasest, Power rule, Strippest power, Low pleasest, Bringest low, Enduest honour, Pleasest bringest, Pleasest enduest, Givest power, Power pleas, Verily hast	قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَنْ تَشَاءُ وَتَنْزِعُ الْمُلْكَ مِمَّنْ تَشَاءُ وَتُعِزُّ مَنْ تَشَاءُ وَتُذِلُّ مَنْ تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ	Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.

In Hadith Text Books

Rule In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-3231		Narrated Malik Bin Aus Bin AlHadathan: Once I set out to visit Umar bin AlKhattab. While I was sitting there with him his gate-keeper; Yarfa; came and said; Uthman Abdulrahman bin Auf ; AlZubair and Saad bin Abi Waqqas are seeking permission to meet you. Umar said; Yes. So he admitted them and they entered; greeted; and sat down. After a short while Yarfa came again and said to Umar Shall I admit Ali and Abbas? Umar said; Yes. He admitted them and when they entered; they greeted and sat down. Abbas said; O Chief of the Believers! Judge between me and this Ali. The group; Uthman and his companions Sad; O Chief of the Believers! Judge between them and relieve one from the other. Umar said. Wait! I beseech you by Allah; by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah Messenger ﷺ said. We Apostles do not bequeath anything to our heirs; but whatever we leave is to be given in charity. And by that Allah Messenger ﷺ s meant himself? The group said; He did say so. Umar then turned towards All and Abbas and said. I beseech you both by Allah; do you know that Allah Messenger ﷺ said that? They said; Yes Umar said; Now; let me talk to you about this matter. Allah favored His Apostle with something of this property war booty which He did not give to anybody else. And Allah said:- And what Allah has bestowed on His Apostle as Fai Booty from them for which you made no expedition with either cavalry or camelry... Allah is Able to do all things. 59.6 So this property was especially granted to Allah Messenger ﷺ. But by Allah he neither withheld it from you; nor did he keep it for himself and deprive you of it; but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah Messenger ﷺ used to provide his family with their yearly needs; and whatever remained; he would spend where Allah Property the revenues of Zakat used to be spent. Allah Messenger ﷺ kept on acting like this throughout his lifetime. Now I beseech you by Allah; do you know that? They said; Yes. Then Umar said to Ali and Abbas; I beseech you by Allah; do you both know that? They said; Yes. Umar added; When Allah had taken His Apostle unto Him; Abu Bakr said; I am the successor of Allah Messenger ﷺ. So he took charge of that property and did with it the same what Allah Messenger ﷺ used to do; and both of you knew all about it then. Then Umar turned towards Ali and Abbas and said; You both claim that Abu Bakr was so-and-so! But Allah knows that he was honest; sincere; pious and right in that matter. Then Allah caused Abu Bakr to die; and I said; I am the successor of Allah Messenger ﷺ and Abu Bakr. So I kept this property in my possession for the first two years of my rule; and I used to do the same with it as Allah Messenger ﷺ and Abu Bakr used to do. Later both of you Ali and Abbas came to me with the same claim and the same problem. O Abbas! You came to me demanding your share from the inheritance of the son of your brother; and he Ali came to me demanding his wives share from the inheritance of her father. So I said to you; If you wish I will hand over this property to you; on condition that you both promise me before Allah that you will manage it in the same way as Allah Messenger ﷺ and Abu Bakr did; and as I have done since the beginning of my rule; otherwise you should not speak to me about it. So you both said; Hand over this property to us on this condition. And on this condition I handed it over to you. I beseech you by Allah; did I hand it over to them on that condition? The group said; Yes. Umar then faced Ali and Abbas and said; I beseech you both by Allah; did I hand it over to you both on that condition? They both said; Yes. Umar added; Do you want me now to give a decision other than that? By Him with Whose permission order both the Heaven and the Earth stand fast; I will never give any decision other than that till the Hour is established! But if you are unable to manage it that property ; then return it to me and I will be sufficient for it on your behalf.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on To provide one family with food sufficient for one year in advance in Sahih AlBukhari
SahihAlBukhari-017-001-327		Narrated Amr Bin Maimun AlAudi: I saw Umar Bin AlKhattab when he was stabbed saying; O Abdullah Bin Umar! Go to the mother of the believers Aisha and say; Umar Bin AlKhattab sends his greetings to you; and request her to allow me to be buried with my companions. So; Ibn Umar conveyed the message to Aisha. She said; I had the idea of having this place for myself but today I prefer him Umar to myself and allow him to be buried there. When Abdullah Bin Umar returned; Umar asked him; What news do you have? He replied; O chief of the believers! She has allowed you to be buried there. On that Umar said; Nothing was more important to me than to be buried in that sacred place. So; when I expire; carry me there and pay my greetings to her Aisha and say; Umar Bin AlKhattab asks permission; and if she gives permission; then bury me there and if she does not; then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah Messenger ﷺ ﷺ was always pleased till his death. And whoever is chosen by the people after me will be the caliph; and you people must listen to him and obey him; and then he mentioned the name of Uthman; Ali; Talha ; AlZubair; Abdulrahman Bin Auf and Saad Bin Abi Waqqas. By this time a young man from Ansar came and said; O chief of the believers! Be happy with Allah glad tidings. The grade which you have in Islam is known to you; then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this. Umar replied; O son of my brother! Would that all that privileges will counterbalance my short comings ; so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them; had homes in Medina and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis protectees of Allah and His Apostle; to fulfill their contracts completely and fight for them and not to tax overburden them beyond their capabilities.	The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on The graves of the Prophet pbuh Abu Bakr and Umar Radiyallahu Anhu in Sahih AlBukhari
SahihAlBukhari-017-001-3846		Narrated Abu Huraira: The Prophet ﷺ said; The tribe of Quraish has precedence over the people in this connection i.e the right of ruling. The Muslims follow the Muslims amongst them; and the infidels follow the infidels amongst them. People are of different natures: The best amongst them in the pre-lslamic period are the best in Islam provided they comprehend the religious knowledge. You will find that the best amongst the people in this respect i.e. of ruling is he who hates it i.e. the idea of ruling most; till he is given the pledge of allegiance.	The Chapter on Quraish Arab Tribe in HodHood Indexing, Chapter on The Statement of Allah Taala O mankind We have created you from a male and female in Sahih AlBukhari
SahihAlBukhari-017-001-4244		Narrated Abu Huraira: The Prophet ﷺ said; The Israelis used to be ruled and guided by prophets: Whenever a prophet died; another would take over his place. There will be no prophet after me; but there will be Caliphs who will increase in number. The people asked; O Allah Messenger ﷺ ! What do you order us to do ? He said; Obey the one who will be given the pledge of allegiance first. Fulfil their i.e. the Caliphs rights; for Allah will ask them about any shortcoming in ruling those Allah has put under their guardianship.	The Chapter on Obligations Towards Expiatory in HodHood Indexing, Chapter on What has been said about Bani Israel in Sahih AlBukhari
SahihAlBukhari-017-001-6582		Narrated Aisha: Fatima the daughter of the Prophet ﷺ sent someone to Abu Bakr when he was a caliph ; asking for her inheritance of what Allah Messenger ﷺ had left of the property bestowed on him by Allah from the Fai i.e. booty gained without fighting in Medina; and Fadak; and what remained of the Khumus of the Khaibar booty. On that; Abu Bakr said; Allah Messenger ﷺ said; Our property is not inherited. Whatever we leave; is Sadaqa; but the family of the Prophet Muhammad can eat of this property. By Allah; I will not make any change in the state of the Sadaqa of Allah Messenger ﷺ and will leave it as it was during the lifetime of Allah Messenger ﷺ ; and will dispose of it as Allah Messenger ﷺ used to do. So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him; and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died; her husband Ali; buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive; the people used to respect Ali much; but after her death; Ali noticed a change in the people attitude towards him. So Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. Ali had not given the oath of allegiance during those months i.e. the period between the Prophet death and Fatima death. Ali sent someone to Abu Bakr saying; Come to us; but let nobody come with you; as he disliked that Umar should come; Umar said to Abu Bakr ; No; by Allah; you shall not enter upon them alone Abu Bakr said; What do you think they will do to me? By Allah; I will go to them So Abu Bakr entered upon them; and then Ali uttered Tashah-hud and said to Abu Bakr ; We know well your superiority and what Allah has given you; and we are not jealous of the good what Allah has bestowed upon you; but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah Messenger ﷺ. Thereupon Abu Bakr eyes flowed with tears. And when Abu Bakr spoke; he said; By Him in Whose Hand my soul is to keep good relations with the relatives of Allah Messenger ﷺ is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property; I will do my best to spend it according to what is good; and will not leave any rule or regulation which I saw Allah Messenger ﷺ following; in disposing of it; but I will follow. On that Ali said to Abu Bakr; I promise to give you the oath of allegiance in this after noon. So when Abu Bakr had offered the Zuhr prayer; he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of Ali and his failure to give the oath of allegiance; and excused him; accepting what excuses he had offered; Then Ali got up and praying to Allah for forgiveness; he uttered Tashah-hud; praised Abu Bakr right; and said; that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. Ali added; But we used to consider that we too had some right in this affair of rulership and that he i.e. Abu Bakr did not consult us in this matter; and therefore caused us to feel sorry. On that all the Muslims became happy and said; You have done the right thing. The Muslims then became friendly with Ali as he returned to what the people had done i.e. giving the oath of allegiance to Abu Bakr.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari
SahihAlBukhari-017-001-6706		Narrated Ubaidullah Bin Abdullah Bin Utba: We were informed that Mousailima AlKadhdhab had arrived in Medina and stayed in the house of the daughter of AlHarith. The daughter of AlHarith Bin Kuraiz was his wife and she was the mother of Abdullah Bin Amir. There came to him Allah Messenger ﷺ accompanied by Thabit Bin Qais Bin Shammas who was called the orator of Allah Messenger ﷺ. Allah Messenger ﷺ had a stick in his hand then. The Prophet ﷺ stopped before Mousailima and spoke to him. Mousailima said to him; If you wish; we would not interfere between you and the rule; on condition that the rule will be ours after you... The Prophet said; If you asked me for this stick; I would not give it to you. I think you are the same person who was shown to me in a dream. And this is Thabit Bin AlQais who will answer you on my behalf. The Prophet ﷺ then went away. I asked Ibn Abbas about the dream Allah Messenger ﷺ had mentioned. Ibn Abbas said; Someone told me that the Prophet ﷺ said; When I was sleeping; I saw in a dream that two gold bangles were put in my hands; and that frightened me and made me dislike them. Then I was allowed to blow on them; and when I blew at them; both of them flew. Then I interpreted them as two liars who would appear. One of them was AlAnsi who was killed by Fairuz in Yemen and the other was Mousailima AlKadhdbab.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on The story of AlAswad AlAnsi in Sahih AlBukhari

In Sahih Muslim

nothing found

In Sunan AlTermithi

nothing found

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-12057		Amr Bin Dinar narrated that: he heard Tawus narrate from Ibn Abbas; from Umar; may Allah be pleased with him; that he asked about the ruling of the Messenger of Allah concerning that. Hamal Bin Malik stood up and said: I was married to two women; and one of them struck the other with a tent pole and killed her and her fetus. The Prophet ruled that a slave be given as Diyah for her fetus and that she be killed for killing the other woman.	The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on Killing A Woman In Return For A Woman in Sunan AlNasai
SunanAlNasai-017-001-12119			The Chapter on Live Stock Possession in HodHood Indexing, Chapter on Mentioning The Differences Reported From Khalid AlHadha in Sunan AlNasai
SunanAlNasai-017-001-12134		It was narrated that Abu Huraira said: The Messenger of Allah ruled that a male or female slave should be given as Diyah to a woman of Banu Lihyah whosw child was miscarried and died. Then the woman to whom he had decreed that the slave should be given died; and the Messenger of Allah ruled that her estate belonged to the children and husband; and that the blood money was to be paid by her Asabah.	The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai
SunanAlNasai-017-001-12137		It was narrated from Saeed Bin AlMusayab that: the Messenger of Allah ruled that for a fetus which is killed in the mother womb; a male or female slave be given as Diyah. The one against whom he passed this ruling said: How can I pay blood money for one who neither ate nor drank; or shouted or cried at the moment of birth ? Such a one should be overlooked. The Messenger of Allah said: This is one of the soothsayers.	The Chapter on Freed And Inheritance Of Slaves in HodHood Indexing, Chapter on The Diyah For A Woman Fetus in Sunan AlNasai
SunanAlNasai-017-001-12170		It was narrated from Abu Bakr Bin Muhammad Bin Amr Bin Hazm; from his father from his grandfather; that: the Messenger of Allah wrote a letter to the people of Yemen; included in which were the rules of inheritance; the sunan and the rules concerning blood money. He sent it with Arm Bin Hazm and it was read to the people of Yemen; Its contents were as follows: From Muhammad the Prophet to Shurahbil Bin Abd Kulal; Nuaim Bin Abd Kulal; AlHarith Bin Abd Kulal; Qail Dhi AlRuain; Muafir and Hamdan. To precede - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return; unless the heirs of the victim agree to pardon him. For killing a person; the Diyah is one hundred camels. For the nose; if it is cut off completely; diyah must be paid; for the tongue; diyah must be paid; for the lips; Diyah must be paid; for the testicles; Diyah must be paid; for the ends; Diyah must be paid; for the backbone; Dynamist be paid; for the eyes; Diyah must be paid; for one leg; half the Diyah must be paid; for a blow to the head that reaches the brain; one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body; one-third of the diyah must be paid; for a blow that breaks the bone; fifteen camels must be given; for every digit of the hands or feet; ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone; five camels must be given. A man may be killed in return for killing a woman and those who deal in gold must pay one thousand dinars. Daif	The Chapter on Killing And Payments in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12171		It was narrated from Abi Bakr Bin Muhammad Bin Amr Bin Hazm; from his father; from his grandfather; that: the Messenger of Allah wrote a letter to the people of Yemen included in which were the rules of inheritance; the sunan and the rules concerning blood money. He sent it with Amr Bin Hazm and it was read to the people of Yemen. This is a copy of it. And he mentioned something similar; except that he said: And for one eye; half the Diyah must be paid; for one hand; half thediyah must be paid; for one foot; half the diyah must be paid. Daif	The Chapter on Inheritance And Shares in HodHood Indexing, Chapter on Mentioning The Hadith of Amr Bin Hazm concerning Blood Money and different Versions in Sunan AlNasai
SunanAlNasai-017-001-12191		It was narrated from AlNuman Bin Bashir that: a group of the Kalaiyin complaned to him about some people who had stolen some goods; shoe detained them for several days; and then he let them go. They came and said: You let them go without any pressure to make them admit to their crime or beating? AlNuman said: What do you want? If you wish; I will beat them; and if Allah brings back your goods thereby; all well and good. Otherwise I will take retaliation from your backs by beating you likewise. They said: is this your ruling? He said: This is the ruling of Allah and His Messenger Daif	The Chapter on Wishes And Punishment in HodHood Indexing, Chapter on Making A Suspected thief Admit to His Crime By Beating and Detaining Him in Sunan AlNasai
SunanAlNasai-017-001-12422		Abu Huraira narrated that: The Messenger of Allah SAWSYMOBOL said: There were two woman who had two children; and the wolf came and took away the son of one of them. She said to her companion: It took away your son. The other one said: No; it took away your son. They referred the matter to Dawud; ﷺ ; for judgment about the remaining child and he ruled in favor of the older one. Then they went out to Sulaiman Bin Dawud and told him about that. He said: Give me a knife and I will cut him in half to be shared between you. The younger one said: Do not do that; may Allah have mercy on you; he is her son. So he ruled that the child belonged to the younger woman. Abu Huraira said: By Allah! I never heard Sikkin used until that day. We would only say: Mudyah.	The Chapter on Sons And Children in HodHood Indexing, Chapter on Ruling of a Judge Based on His Knowledge in Sunan AlNasai
SunanAlNasai-017-001-12423		It was narrated from Abu Huraira that: The Messenger of Allah SAWSYMOBOL said: Two women went out with two children of theirs; and the wolf attacked one of them and took her child. The next day they referred their dispute over the remaining child to Dawud; ﷺ ; and he ruled that the child belonged to the older woman. Then they passed by Sulaiman and he said: What is your story? So they told him. He said: Bring me a knife and I will cut him in half to be shared between you. The younger one said: Will you cut him in half? He said: Yes. She said: Do not do that; I will give my share of him to her. He said: He is your child and he ruled that he belonged to her.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on The Judge is Allowed to Speak of Something That He Will Not Actually Do in Order to Establish the Truth in Sunan AlNasai
SunanAlNasai-017-001-12424		It was narrated from Abu Huraira that : The Prophet SAWSYMOBOL said: Two women went out with their two children; and the wolf took one of the children from them. They referred their dispute to Prophet Dawud; ﷺ ; and he ruled that the remaining child belonged to the older woman. Then they passed by Sulaiman; ﷺ ; and he said: How did he judge between you? She said: He ruled that the child belongs to the older woman. Sulaiman said: Cut him in half; and give half to one and half to the other. The older woman said: Yes; cut him in half. The younger woman said: Do not cut him; he is her child. So he ruled that the child belonged to the woman who refused to let him be cut.	The Chapter on Inheritance And Male Childs in HodHood Indexing, Chapter on The Judge Undoing a Ruling Passed by Someone Else of His Caliber or Greater Than Him in Sunan AlNasai
SunanAlNasai-017-001-12769		It was narrated from Umar that: When the prohibition of Khamr was revealed; Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlBaqarah was revealed. Umar was called and it was recited to him. Then Umar said: O Allah; give us a clear ruling on Khamr; and the Verse in AlNisa was revealed: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. And when the Iqamah for prayer was said; the caller of the Messenger of Allah SAWSYMOBOL would cry out: O you who believe! Approach not AlSalah the prayer when you are in a drunken state. Umar was called and this was recited to him. Then he said: O Allah; give us a clear ruling on Khamr. Then the Verse in Surat AlMaidah was revealed; and Umar was called; and it was recited to him. When he reached the words; So; will you not then abstain?; Umar said: We have abstained; we have abstained.	The Chapter on Revelation Of Alquran in HodHood Indexing, Chapter on Prohibition of Khamr in Sunan AlNasai
SunanAlNasai-017-001-13776		Ibn Abi Dhib narrated from Ibn Shihab; from Abu Salamah; from Jabir; that the Messenger of Allah ruled -concerning a person who has been given a lifelong gift Umra - that it belongs to him and to his descendants: It is undoubtedly his; and it is not permissible for the giver to stipulate any conditions or exceptions. Abu Salamah said: Because he gave it as a gift and thus; it is subject to the same ruling as the estate; and the condition that it will revert to the giver on the death of recipient has become invalid.	The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Different Reports From AlZuhri About It in Sunan AlNasai
SunanAlNasai-017-001-13784		It was narrated that Qatadah said: Sulaiman Bin Hisham asked me about a lifelong gift. I said: Muhammad Bin Seereen narrated that Shuraih said: The Prophet of Allah ruled that a lifelong gift is permissible. Qatadah said: I said: And AlNadr Bin Anas narrated to me; from Bashir Bin Nahik; from Abu Huraira; that the Prophet of Allah said: A lifelong gift is permissible. Qatadah said: I said: AlHasan used to say: A lifelong gift is permissible. Qatadah said: AlZuhri said: A lifelong gift is when it is stipulated that it is for the one to whom it is given and his descendants; but if his descendants were not mentioned then the condition is valid and it reverts to the one who gave it. Qatadah said: So Ata Bin Abi Rabah was asked; and he said: Jabir Bin Abdullah narrated to me that Allah Messenger said: Umra is permissible. Qatadah said: AlZuhri said: The Caliphs Khulafa did not rule according to this. Ata said: Abd AlMalik Bin Marwan ruled according to this.	The Chapter on Gifts And Life in HodHood Indexing, Chapter on Mentioning The Different Reports Narrated From Abu Salamah By Yahya Bin Abi Kathir And Muhammad Bin in Sunan AlNasai

In Sunan Abu Dawoud

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In Muwata Malik

nothing found