Run
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Run Completed Form
The word Run is a stemmed form of the following words:
Run Dictionary Definition
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from dictionary.com
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Run in Wikipedia
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Run References or Citations
In Quran
Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
---|---|---|---|---|---|---|---|
Surat AlRum Ayah 10 | Surat AlRum | -0.51 | 80 | Reject sign, Evil reject, End evil, Sign held, Evil end, Run evil, Held ridicul | ثُمَّ كَانَ عَاقِبَةَ الَّذِينَ أَسَاءُوا السُّوأَى أَنْ كَذَّبُوا بِآيَاتِ اللَّهِ وَكَانُوا بِهَا يَسْتَهْزِئُونَ | In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule. | |
Surat AlAhzab Ayah 16 | Surat AlAhzab | -0.41 | 90 | Respit allow, Slaughter escape, Allow enjoi, Profit run, Escape respit, Run death, Death slaughter | قُلْ لَنْ يَنْفَعَكُمُ الْفِرَارُ إِنْ فَرَرْتُمْ مِنَ الْمَوْتِ أَوِ الْقَتْلِ وَإِذًا لَا تُمَتَّعُونَ إِلَّا قَلِيلًا | Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!" | |
Surat AlRaad Ayah 2 | Surat AlRaad | -0.35 | 96 | Sun moon, Term appoint, Explain sign, Firmli establish, Throne author, Meet lord, Sign detail, Establish throne, Subject sun, Moon law, Run term, Law run, Heaven pillar, Certainti meet, Pillar firmli, Regul affairs, Author subject, Detail certainti, Affairs explain, Appoint do, Appoint doth, Doth regul, Rais heaven, Regul affair | اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَى عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُمْ بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ | Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. | |
Surat Luqman Ayah 29 | Surat Luqman | -0.24 | 52 | Sun moon, Term appoint, Night dai, Subject sun, Merg night, Moon law, Dai night, Night subject, Run term, Law run, Merg dai, Appoint acquaint, Seest merg, Dai merg | أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَى أَجَلٍ مُسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ | Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do? | |
Surat Fatir Ayah 13 | Surat Fatir | -0.22 | 39 | Sun moon, Term appoint, Belong dominion, Subject sun, Merg night, Moon law, Dai night, Night subject, Night merg, Run term, Law run, Merg dai, Invok power, Such lord, Dominion invok, Lord belong, Appoint such | يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى ذَلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِنْ دُونِهِ مَا يَمْلِكُونَ مِنْ قِطْمِيرٍ | He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. | |
Surat Alaaraf Ayah 19 | Surat Alaaraf | -0.15 | 37 | Wife garden, Approach tree, Run harm, Harm transgress, Adam dwell, Tree run, Dwell wife, Garden enjoi, Enjoi approach | وَيَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ فَكُلَا مِنْ حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ | "O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression." | |
Surat AlBaqara Ayah 35 | Surat AlBaqara | -0.13 | 87 | Wife garden, Approach tree, Run harm, Harm transgress, Adam dwell, Tree run, Dwell wife, Eat bounti, Bounti approach, Garden eat | وَقُلْنَا يَا آدَمُ اسْكُنْ أَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلَا مِنْهَا رَغَدًا حَيْثُ شِئْتُمَا وَلَا تَقْرَبَا هَذِهِ الشَّجَرَةَ فَتَكُونَا مِنَ الظَّالِمِينَ | We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye will; but approach not this tree, or ye run into harm and transgression." | |
Surat AlAnam Ayah 116 | Surat AlAnam | -0.11 | 67 | Conjectur lie, Wert common, Earth lead, Common run, Run earth, Lead conjectur | وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الْأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّهِ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ | Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie. | |
Surat AlShura Ayah 48 | Surat AlShura | 0.032 | 47 | Deed hand, Tast merci, Convei messag, Merci ourselves, Duti convei, Merci ourselv, Exult thereat, Messag tast, Account deed, Run guard, Guard duti, Thereat account, Hand ungrat, Doth exult, Ourselves doth | فَإِنْ أَعْرَضُوا فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ وَإِنَّا إِذَا أَذَقْنَا الْإِنْسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِنْ تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنْسَانَ كَفُورٌ | If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful! | |
Surat AlMaidah Ayah 52 | Surat AlMaidah | 0.077 | 112 | Decis repent, Seest eagerli, Thought secretli, Repent thought, Run fear, Harbour heart, Fortun bring, Li ha, Fear fortun, Bring disast, Victory decis, Disast ah, Thought secret, Eagerli run, Secretli harbour, Ah victory | فَتَرَى الَّذِينَ فِي قُلُوبِهِمْ مَرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَى أَنْ تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَنْ يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِنْ عِنْدِهِ فَيُصْبِحُوا عَلَى مَا أَسَرُّوا فِي أَنْفُسِهِمْ نَادِمِينَ | Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts. | |
Surat AlNisa Ayah 92 | Surat AlNisa | 0.12 | 92 | Knowledg wisdom, Believ slave, Free believ, Kill believ, Ordain free, Fast month, Treati mutual, Believer ordain, Deceas belong, War believer, Family remit, Believ kill, Mistake compens, Compens deceased, Freed means, Believer free, Mutual allianc, Deceased family, Believ mistake, Prescrib fast, Repent knowledg, Family believ, Slave belong, Freeli deceas, Remit freeli, Slave freed, Belong war, Compens due, Run repent, Month run, Due kill, Mutual alliance, Means prescrib, Pai compens, Belong treati, Compens paid, Paid family, Never believ, Alliance compens, Kill believer, Slave pai | وَمَا كَانَ لِمُؤْمِنٍ أَنْ يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَنْ قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ إِلَّا أَنْ يَصَّدَّقُوا فَإِنْ كَانَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ وَإِنْ كَانَ مِنْ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُمْ مِيثَاقٌ فَدِيَةٌ مُسَلَّمَةٌ إِلَى أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُؤْمِنَةٍ فَمَنْ لَمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا | Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom. | |
Surat AlKahf Ayah 41 | Surat AlKahf | 0.22 | 66 | Run underground, Underground wilt, Garden run | أَوْ يُصْبِحَ مَاؤُهَا غَوْرًا فَلَنْ تَسْتَطِيعَ لَهُ طَلَبًا | "Or the water of the garden will run off underground so that thou wilt never be able to find it." | |
Surat YaSeen Ayah 38 | Surat YaSeen | 0.29 | 36 | Exalt might, Decre exalt, Period determin, Run period, Determin decre, Sun run | وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَهَا ذَلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ | And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing. | |
Surat AlQasas Ayah 20 | Surat AlQasas | 0.3 | 45 | Sincer advic, Furthest citi, Take counsel, Mose chief, Chief take, Running furthest, Slai sincer, Counsel slai | وَجَاءَ رَجُلٌ مِنْ أَقْصَى الْمَدِينَةِ يَسْعَى قَالَ يَا مُوسَى إِنَّ الْمَلَأَ يَأْتَمِرُونَ بِكَ لِيَقْتُلُوكَ فَاخْرُجْ إِنِّي لَكَ مِنَ النَّاصِحِينَ | And there came a man, running, from the furthest end of the City. He said: "O Moses! the Chiefs are taking counsel together about thee, to slay thee: so get thee away, for I do give thee sincere advice." | |
Surat AlTahrim Ayah 8 | Surat AlTahrim | 0.33 | 107 | River flow, Garden river, Admit garden, Grant forgiv, Run forward, Hope lord, Lord remov, Remov ill, Turn sincer, Light run, Hast power, Hands lord, Light grant, Lord perfect, Perfect light, Sincer repent, Dai permit, Ill admit, Forward hands, Repent hope, Forgiv hast, Permit humili, Forward hand, Humili light | يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَصُوحًا عَسَى رَبُّكُمْ أَنْ يُكَفِّرَ عَنْكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ نُورُهُمْ يَسْعَى بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ | O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow, - the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things." | |
Surat AlHadeed Ayah 12 | Surat AlHadeed | 0.34 | 94 | Dwell ay, Believ women, Flow river, Believ believ, Run forward, Highest achiev, Highest achievement, Light run, River dwell, Ay thi, Shalt believ, Greet dai, Dai garden, Garden flow, Thi high, Hand greet, Thi highest, Forward hand, Dai shalt, Women light | يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَى نُورُهُمْ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِنْ تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَلِكَ هُوَ الْفَوْزُ الْعَظِيمُ | One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!" | |
Surat YaSeen Ayah 20 | Surat YaSeen | 0.58 | 36 | Farthest city, Running farthest | وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَى قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ | Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers: |
In Hadith Text Books
Run In Sahih AlBukhari
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihAlBukhari-017-001-1467 | Narrated Nafi: Abdullah said; The Prophet ﷺ arranged for a horse race; and the prepared horses were given less food for a few days before the race to win the race; and were allowed to run from AlHafya to Thaniyat AlWada; and the unprepared horses were allowed to run between Thaniyat AlWada and the Masjid of Bani Zuraiq; Abdullah was one of those who participated in the race. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on The religious learned men should not differ in Sahih AlBukhari | |
SahihAlBukhari-017-001-2385 | Narrated Abu Huraira: Allah Messenger ﷺ said; There is no Adwa no contagious disease is conveyed without Allah permission. nor is there any bad omen from birds ; nor is there any Hamah; nor is there any bad omen in the month of Safar; and one should run away from the leper as one runs away from a lion. | The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Leprosy in Sahih AlBukhari | |
SahihAlBukhari-017-001-2402 | Narrated Abdullah Bin Abbas: Umar Bin AlKhattab departed for Sham and when he reached Sargh; the commanders of the Muslim army; Abu Ubaida Bin AlJarrah and his companions met him and told him that an epidemic had broken out in Sham. Umar said; Call for me the early emigrants. So Umar called them; consulted them and informed them that an epidemic had broken out in Sham. Those people differed in their opinions. Some of them said; We have come out for a purpose and we do not think that it is proper to give it up; while others said to Umar ; You have along with you. other people and the companions of Allah Messenger ﷺ so do not advise that we take them to this epidemic. Umar said to them; Leave me now. Then he said; Call the Ansar for me. I called them and he consulted them and they followed the way of the emigrants and differed as they did. He then said to them; Leave me now; and added; Call for me the old people of Quraish who emigrated in the year of the Conquest of Mecca. I called them and they gave a unanimous opinion saying; We advise that you should return with the people and do not take them to that place of epidemic. So Umar made an announcement; I will ride back to Medina in the morning; so you should do the same. Abu Ubaida Bin AlJarrah said to Umar ; Are you running away from what Allah had ordained? Umar said; Would that someone else had said such a thing; O Abu Ubaida! Yes; we are running from what Allah had ordained to what Allah has ordained. Dont you agree that if you had camels that went down a valley having two places; one green and the other dry; you would graze them on the green one only if Allah had ordained that; and you would graze them on the dry one only if Allah had ordained that? At that time Abdulrahman Bin Auf; who had been absent because of some job; came and said; I have some knowledge about this. I have heard Allah Messenger ﷺ saying; If you hear about it an outbreak of plague in a land; do not go to it; but if plague breaks out in a country where you are staying; do not run away from it. Umar thanked Allah and returned to Medina. | The Chapter on Cities Yemen And Epidemic in HodHood Indexing, Chapter on What has been mentioned about the plague in Sahih AlBukhari | |
SahihAlBukhari-017-001-3710 | Narrated Ibn Abbas: To run along the valley between two green pillars of Safa and Marwa mountains was not Sunna; but the people in the pre-islamic period of ignorance used to run along it; and used to say: We do not cross this rain stream except running strongly. | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on AlQasama in the PreIslamic Period of Ignorance in Sahih AlBukhari | |
SahihAlBukhari-017-001-3964 | Narrated Anas: There was a Christian who embraced Islam and read Surat AlBaqara and AlImran; and he used to write the revelations for the Prophet. Later on he returned to Christianity again and he used to say: Muhammad knows nothing but what I have written for him. Then Allah caused him to die; and the people buried him; but in the morning they saw that the earth had thrown his body out. They said; This is the act of Muhammad and his companions. They dug the grave of our companion and took his body out of it because he had run away from them. They again dug the grave deeply for him; but in the morning they again saw that the earth had thrown his body out. They said; This is an act of Muhammad and his companions. They dug the grave of our companion and threw his body outside it; for he had run away from them. They dug the grave for him as deep as they could; but in the morning they again saw that the earth had thrown his body out. So they believed that what had befallen him was not done by human beings and had to leave him thrown on the ground. | The Chapter on Funerals And The Companions In Almadinah in HodHood Indexing, Chapter on The signs of Prophethood in Islam in Sahih AlBukhari | |
SahihAlBukhari-017-001-909 | Narrated Abdullah Bin Umar: Allah Messenger ﷺ ordered for a horse race; the trained horses were to run from a place called AlHafya to Thaniyat AlWada and the horses which were not trained were to run from AlThaniya to the Masjid Masjid of Bani Zuraiq. The sub narrator added: Ibn Umar was one of those who took part in the race. | The Chapter on Horses And Racing in HodHood Indexing, Chapter on It is permissible to say Masjid Masjid of Bani soandso in Sahih AlBukhari |
In Sahih Muslim
Hadith Page | Arabic Text | English Translation | Book and Chapter |
---|---|---|---|
SahihMuslim-017-001-17210 | Abu Huraira reported Allah Apostle ﷺ as saying: While two women had been going along witn their two sons; a wolf came and made away with the child of one of them. One of them said to her companion: It is with your child that it the wolf has run away The other one said: It has run away with your child. They brought the matter to Hadrat Dawud David for decision and he made a decision in favour of the elder one. They then went to Sulaiman Bin Dawud may there be peace upon both of them and told them the story. He said: Bring me a knife so that I may cut him the child into two parts for you. The younger one said: No; it cant be; may Allah have mercy upon you; he the child belongs to her the elder. So he gave a decision in favour of the younger one. Abu Huraira said: If ever I heard of the word AlSikin at all; it was that day. We called it by no other name but AlMudya. | The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 10 in Sahih Muslim | |
SahihMuslim-017-001-18081 | It has been narrated through a still different chain of transmitters by the same narrator i. e. Abu Ishaq who said: I heard from Bara who was asked by a man from the Qais tribe: Did you run away from the Messenger of Allah ﷺ on the Day of Hunain? Bara said: But the Messenger of Allah ﷺ did not run away. On that day Banu Hawzzin took part in the battle as archers on the side of the disbelievers. When we attacked them; they retreated and we fell upon the booty; they rallied and advanced towards us with arrows. At that time I saw the Messenger of Allah ﷺ riding on his white mule and Abu Sufyan Bin AlHarith was holding its bridle. He the Messenger of Allah was saying: I am the Prophet. This is no untruth. I am a descendant of Abd AlMuttalib. | The Chapter on Almaghazi And Alansar in HodHood Indexing, Chapter on 28 in Sahih Muslim | |
SahihMuslim-017-001-19728 | Abdullah reported: I visited Allah Messenger ﷺ as he was running a high temperature. I touched his body with my hand and said to him: Allah Messenger; you are running a high temperature; whereupon Allah Messenger ﷺ said: Yes; it is so. I comparatively have a more severe fever than any one of you. I said: Is it because there is a double reward in store for you? Thereupon Allah Messenger ﷺ said: Yes; it is so. And Allah Messenger ﷺ again said: When a Muslim falls ill; his compensation is that his minor sins are obliterated just as leaves fall in autumn. In the hadith transmitted on the authority of AlZubair there is no mention of these words : I touched his body with my hands. | The Chapter on Forgiveness And Repents in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
SahihMuslim-017-001-20818 | Abu Mousa reported that Allah Messenger ﷺ said: When the Asharites run short of provisions in the campaigns or run short of food for their children in Medina they collect whatever is with them in the cloth and then partake equally from one vessel. They are from me and I am from them. | The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on 39 in Sahih Muslim | |
SahihMuslim-017-001-21667 | Anas; Allah be pleased with him reported: Safiya Allah be pleased with her fell to the lot of Dihya in the spoils of war; and they praised her in the presence of Allah Messenger ﷺ and said: We have not seen the like of her among the captives of war. He sent a messenger to Dihya and he gave him whatever he demanded. He then sent her to my mother and asked her to embellish her. Allah Messenger ﷺ then got out of Khaibar until when he was on the other side of it; he halted; and a tent was pitched for him. When it was morning Allah Messenger ﷺ said: He who has surplus of provision with him should bring that to us. Some persons would bring the surplus of dates; and the other surplus of mush of barley until there became a heap of bals. They began to eat the hais and began to drink out of the pond which had the water of rainfall in it and which was situated by their side. Anas said that that constituted the wedding feast of Allah Messenger ﷺ. He further said: We proceeded until we saw the walls of Medina; and we were delighted. We made our mounts run quickly and Allah Messenger ﷺ also made his mount run quickly. And Safiya Allah be pleased with her was at his back; and Allah Messenger ﷺ had seated her behind him. The camel of Allah Messenger ﷺ stumbled and he the Holy Prophet fell down and she also fell down. And none among the people was seeing him and her; until Allah Messeuger ﷺ stood up and he covered her; and we came to him and he said: We have received no injury. We entered Medina and there came out the young ladies of the household. They saw her hadrat Safiya and blamed her for falling down. | The Chapter on Almaghazi And Khaibar in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
SahihMuslim-017-001-23216 | Abu Shuraih AlAdawi reported that he said to Amr Bin Saeed when he was sending troops to Mecca: Let me tell you something. O Commander; which Allah Messenger ﷺ said on the day following; the Conquest which my ears heard and my heart has retained; and my eyes saw as he spoke it. He praised Allah and extolled Him and then said: Allah; not men; has made Mecca sacred; so it is not permissible for any person believing in Allah and the Last Day to shed blood in it; or lop a tree in it. If anyone seeks a concession on the basis of fighting of Allah Messenger ﷺ ; tell him that Allah permitted His Messenger; but not you; and He gave him permission only for an hour on one day; and its sacredness was restored on the very day like that of yesterday. Let him who is present convey the information to him who is absent. It was said to Abu Shuraih: What did Amr say to you? He said: I am better informed of that than you; Abu Shuraih; but the sacred territory does not grant protection to one who is disobedient; or one who runs away after shedding blood; or one who runs away after committing | The Chapter on Day Of Friday in HodHood Indexing, Chapter on 82 in Sahih Muslim | |
SahihMuslim-017-001-24258 | Abu Huraira reported: The Messenger of Allah ﷺ said: When there is a call to prayer the devil runs back breaking the wind so that he may not hear the call; and when the call is complete he comes back. And when the takbir is pronounced he again runs back; and when takbir is over he comes back and distracts a man saying: Remember such and such; remember such and such; referring to something the man did not have in his mind. with the result that he does not know how much he has prayed; so when any one of you is not sure how much he has prayed. he should perform two prostrations while sitting qada. | The Chapter on Adhan And Iqama Pronunciation in HodHood Indexing, Chapter on 19 in Sahih Muslim |
In Sunan AlTermithi
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In Sunan AlNasai
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAlNasai-017-001-14664 | It was narrated that Abu Huraira said: A man came to the Prophet ﷺ while he was delivering a Khutbah from the Minbar; and he said: If I fight in the cause of Allah with patience and seeking reward; facing the enemy and not running away; do you think that Allah will forgive my sins? He said: Yes. Then he fell silent for a while. Then he said: Where is the one who was asking just now? The man said: Here I am. He said: What did you say? He said: What did you say? He said: I said: I said: If I fight in the cause of Allah with patience and seeking reward;facing the enemy and not running away; do you think that Allah will forgive my sins? He said: Yes; except for debt. Jibril told me that just now. | The Chapter on Seeking Forgiveness in HodHood Indexing, Chapter on The One Who Fights In The Cause Of Allah But Owes A Debt in Sunan AlNasai |
In Sunan Abu Dawoud
Hadith Page | Arabic Text | English Translation | Book and Chapter |
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SunanAbuDawoud-017-001-25446 | Aisha the wife of the Prophet SWAS said : We went out with the Messenger of Allah SWAS at the farewell pilgrimage and raised the voice in talbiyah for an Umrah. The Apostel of Allah SWAS said those who have brought the sacrificial animals with them should raise their voices in talbiyah for Hajj along with an Umrah and they should not put off their Ihram till they do so after performing them both. I came to Makkah while I was menstruating and I did not go round the House the Kabah or run between AlSafa and AlMarwah. I complained about this to the Messenger of Allah SWAS he said: Undo your hair; comb it and raise your voice in talbiyah for Hajj and let Umrah go. She said I did so. When we performed Hajj; the Messenger of Allah SWAS sent me along with Abdulrahman Bin Abu Bakr to AlTanim and I performed Umrah. He said; this is Umrah in place of the one you had missed. She said those who had raised their voices in talbiyah for Umrah put off Ihram after circumambulating the House the Kabah and after running between AlSafa and AlMarwa. Then they performed another circumambulation for their Hajj after they returned from Mina but those who combined Hajj and Umrah performed only one circumambulation. | The Chapter on Alihram In Alhajj in HodHood Indexing, Chapter on Performing The Ifrad Hajj in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-25569 | Kathir Ibn Jamhan said: A man asked Abdullah Ibn Umar between AlSafa and AlMarwah: Abdulrahman I see you walking while the people are running between AlSafa and AlMarwah ? He replied: If I walk; I saw the Messenger of Allah ﷺ running. I am too old. | Chapter on Regarding AlSafa and AlMarwah in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-27479 | Abu Mahdhurah reported ; The Messenger of Allah ﷺ taught him nineteen phrases in ADHAN and seventeen phrases in IQAMAH. ADHAN runs; Allah is most great. Allah is most great. Allah is most great. Allah is most great; I testify that there is no god but Allah. I testify that Muhammad is the Messenger of Allah. I testify that Muhammad is the Messenger of Allah; I testify that there is no god but Allah. I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is Messenger of Allah: come to prayer; come to prayer; come to salvation; Allah is most great; Allah is most great: there is no god but Allah. IQAMAH runs: Allah is most great; Allah is most great. Allah is most great; Allah is most great: I testify that there is no god but Allah; I testify that there is no god but Allah; I testify that Muhammad is the Messenger of Allah; I testify that Muhammad is the Messenger of Allah; come to prayer; come to prayer: come to salvation. Come to salvation; the time for prayer has come the time for prayer has come: Allah is most great; Allah is most great: there is no god but Allah. This is recorded in his collection i.e.; in the collection of the narrator Hammam Bin Yahya according to the tradition reported by Abu Mahdhurah i.e.; IQAMAH contains seventeen phrases | The Chapter on Adhan And Iqama And Fasting in HodHood Indexing, Chapter on How The Adhan Is Performed in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-28657 | Narrated Abdullah Ibn AlZubayr: A man disputed with AlZubair about streamlets in the lava plain which was irrigated by them. The Ansari said: Release the water and let it run; but AlZubair refused. The Holy Prophet ﷺ said to AlZubayr: Water your ground ; Zubayr; then let the water run to your neighbour. The Ansari then became angry and said: Messenger of Allah! it is because he is your cousin! Thereupon the face of the Messenger of Allah ﷺ changed colour and he said: Water your ground ; then keep back the water till it returns to the embankment. AlZubair said: By Allah! I think this verse came down about that: But no ; by thy Lord! they can have no real faith; until they make thee judge..... | The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Regarding judicial matters in Sunan Abu Dawoud | |
SunanAbuDawoud-017-001-29343 | Narrated Abdullah Ibn Umar: The Prophet ﷺ gave AlZubair the land as a fief up to the reach of his horse when he runs. He; therefore; made his horse run until it stopped. He then threw his flog. Thereupon he said: Give him the land up to the point where his flog has reached. | The Chapter on Fornication And Adultery In Jewish Law in HodHood Indexing, Chapter on Allocation Of Land in Sunan Abu Dawoud |
In Muwata Malik
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