Sadaqa
From HodHood
Sadaqa Completed Form
The word Sadaqa is a stemmed form of the following words:
Sadaqa Dictionary Definition
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Sadaqa in Wikipedia
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Sadaqa References or Citations
In Quran
nothing found
In Hadith Text Books
Sadaqa In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-1500 | Narrated Kaab Bin Ujra: I came to the Prophet ﷺ and he said to me; Come near. So I went near to him and he said; Are your lice troubling you? I replied; Yes. He said; Shave your head and make expiation in the form of fasting; Sadaqa giving in charity ; or offering a sacrifice. The sub-narrator Ayoub said; Fasting should be for three days; and the Nusuk sacrifice is to be a sheep; and the Sadaqa is to be given to six poor persons. | The Chapter on Animal Sacrifice And Shaving The Head In Alhajj in HodHood Indexing, Chapter on Then for the expiation feed ten Masakin in Sahih AlBukhari | |
| SahihAlBukhari-017-001-2542 | Narrated Abu Mousa AlAshari: The Prophet ﷺ said; On every Muslim there is enjoined a compulsory Sadaqa alms. They the people said; If one has nothing? He said; He should work with his hands so that he may benefit himself and give in charity. They said; If he cannot work or does not work? He said; Then he should help the oppressed unhappy person by word or action or both. They said; If he does not do it? He said; Then he should enjoin what is good or said what is reasonable. They said; If he does not do that He said; Then he should refrain from doing evil; for that will be considered for Him as a Sadaqa charity. | The Chapter on Assignments And Almadinah in HodHood Indexing, Chapter on Enjoining all that is AlMaruf is considered as a Sadaqa in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3394 | Narrated Aisha: Fatima sent somebody to Abu Bakr asking him to give her her inheritance from the Prophet ﷺ from what Allah had given to His Apostle through Fai i.e. booty gained without fighting. She asked for the Sadaqa i.e. wealth assigned for charitable purposes of the Prophet ﷺ at Medina; and Fadak; and what remained of the Khumus i.e.; one-fifth of the Khaibar booty. Abu Bakr said; Allah Messenger ﷺ said; We Prophets ; our property is not inherited; and whatever we leave is Sadaqa; but Muhammad Family can eat from this property; i.e. Allah property; but they have no right to take more than the food they need. By Allah! I will not bring any change in dealing with the Sadaqa of the Prophet and will keep them as they used to be observed in his i.e. the Prophets life-time; and I will dispose with it as Allah Messenger ﷺ used to do; Then Ali said; I testify that None has the right to be worshipped but Allah; and that Muhammad is His Apostle; and added; O Abu Bakr! We acknowledge your superiority. Then he i.e. Ali mentioned their own relationship to Allah Apostle and their right. Abu Bakr then spoke saying; By Allah in Whose Hands my life is. I love to do good to the relatives of Allah Apostle rather than to my own relatives | The Chapter on Almaghazi And Returning Property in HodHood Indexing, Chapter on The virtues of the relatives of Allahs Messenger in Sahih AlBukhari | |
| SahihAlBukhari-017-001-3993 | Narrated Aisha: mother of the believers After the death of Allah Apostle Fatima the daughter of Allah Messenger ﷺ asked Abu Bakr AlSiddiq to give her; her share of inheritance from what Allah Messenger ﷺ had left of the Fai i.e. booty gained without fighting which Allah had given him. Abu Bakr said to her; Allah Apostle said; Our property will not be inherited; whatever we i.e. prophets leave is Sadaqa to be used for charity. Fatima; the daughter of Allah Messenger ﷺ got angry and stopped speaking to Abu Bakr; and continued assuming that attitude till she died. Fatima remained alive for six months after the death of Allah Messenger ﷺ. She used to ask Abu Bakr for her share from the property of Allah Messenger ﷺ which he left at Khaibar; and Fadak; and his property at Medina devoted for charity. Abu Bakr refused to give her that property and said; I will not leave anything Allah Messenger ﷺ used to do; because I am afraid that if I left something from the Prophet tradition; then I would go astray. Later on Umar gave the Prophet property of Sadaqa at Medina to Ali and Abbas; but he withheld the properties of Khaibar and Fadak in his custody and said; These two properties are the Sadaqa which Allah Apostle used to use for his expenditures and urgent needs. Now their management is to be entrusted to the ruler. AlZuhri said; They have been managed in this way till today. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on The obligations of Khumus in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4655 | Narrated Abu Huraira: Allah Messenger ﷺ said; There is a compulsory Sadaqa charity to be given for every joint of the human body as a sign of gratitude to Allah everyday the sun rises. To judge justly between two persons is regarded as Sadaqa; and to help a man concerning his riding animal by helping him to ride it or by lifting his luggage on to it; is also regarded as Sadaqa; and saying a good word is also Sadaqa; and every step taken on one way to offer the compulsory prayer in the Masjid is also Sadaqa and to remove a harmful thing from the way is also Sadaqa. | The Chapter on Angeles And Good Deeds And Fasting in HodHood Indexing, Chapter on Holding the riding animal of somebody else in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4735 | Narrated Abu Huraira: AlHasan Bin All took a date from the dates of the Sadaqa and put it in his mouth. The Prophet ﷺ said to him in Persian; Kakh; kakh! i.e. Dont you know that we do not eat the Sadaqa i.e. what is given in charity charity is the dirt of the people. | The Chapter on Food And Charity in HodHood Indexing, Chapter on Speaking with an unfamiliar accent in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4763 | Narrated Abu Huraira: Whenever a meal was brought to Allah Messenger ﷺ ; he would ask whether it was a gift or Sadaqa something given in charity. If he was told that it was Sadaqa; he would tell his companions to eat it; but if it was a gift; he would hurry to share it with them. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Accepting a gift in Sahih AlBukhari | |
| SahihAlBukhari-017-001-4882 | Narrated Abu Huraira: Allah Messenger ﷺ said; There is a Sadaqa to be given for every joint of the human body; and for every day on which the sun rises there is a reward of a Sadaqa i.e. charitable gift for the one who establishes justice among people. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on The superoirity of making peace and establishing justice among the people in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6512 | Narrated Abdullah Bin Abi Aufa: Who was one of those who had given the Pledge of allegiance to the Prophet ﷺ beneath the Tree When the people brought Sadaqa i.e. rakat to the Prophet ﷺ he used to say; O Allah! Bless them with your Mercy. Once my father came with his Sadaqa to him whereupon he i.e. the Prophet said. O Allah! Bless the family of Abu Aufa. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on The Ghazwa of AlHudaibiya in Sahih AlBukhari | |
| SahihAlBukhari-017-001-6582 | Narrated Aisha: Fatima the daughter of the Prophet ﷺ sent someone to Abu Bakr when he was a caliph ; asking for her inheritance of what Allah Messenger ﷺ had left of the property bestowed on him by Allah from the Fai i.e. booty gained without fighting in Medina; and Fadak; and what remained of the Khumus of the Khaibar booty. On that; Abu Bakr said; Allah Messenger ﷺ said; Our property is not inherited. Whatever we leave; is Sadaqa; but the family of the Prophet Muhammad can eat of this property. By Allah; I will not make any change in the state of the Sadaqa of Allah Messenger ﷺ and will leave it as it was during the lifetime of Allah Messenger ﷺ ; and will dispose of it as Allah Messenger ﷺ used to do. So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him; and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died; her husband Ali; buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive; the people used to respect Ali much; but after her death; Ali noticed a change in the people attitude towards him. So Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. Ali had not given the oath of allegiance during those months i.e. the period between the Prophet death and Fatima death. Ali sent someone to Abu Bakr saying; Come to us; but let nobody come with you; as he disliked that Umar should come; Umar said to Abu Bakr ; No; by Allah; you shall not enter upon them alone Abu Bakr said; What do you think they will do to me? By Allah; I will go to them So Abu Bakr entered upon them; and then Ali uttered Tashah-hud and said to Abu Bakr ; We know well your superiority and what Allah has given you; and we are not jealous of the good what Allah has bestowed upon you; but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah Messenger ﷺ. Thereupon Abu Bakr eyes flowed with tears. And when Abu Bakr spoke; he said; By Him in Whose Hand my soul is to keep good relations with the relatives of Allah Messenger ﷺ is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property; I will do my best to spend it according to what is good; and will not leave any rule or regulation which I saw Allah Messenger ﷺ following; in disposing of it; but I will follow. On that Ali said to Abu Bakr; I promise to give you the oath of allegiance in this after noon. So when Abu Bakr had offered the Zuhr prayer; he ascended the pulpit and uttered the Tashah-hud and then mentioned the story of Ali and his failure to give the oath of allegiance; and excused him; accepting what excuses he had offered; Then Ali got up and praying to Allah for forgiveness; he uttered Tashah-hud; praised Abu Bakr right; and said; that he had not done what he had done because of jealousy of Abu Bakr or as a protest of that Allah had favored him with. Ali added; But we used to consider that we too had some right in this affair of rulership and that he i.e. Abu Bakr did not consult us in this matter; and therefore caused us to feel sorry. On that all the Muslims became happy and said; You have done the right thing. The Muslims then became friendly with Ali as he returned to what the people had done i.e. giving the oath of allegiance to Abu Bakr. | The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on Ghazwa of Khaibar in Sahih AlBukhari |
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17722 | It has been narrated on the authority of Abu Humaid AlSaidi who said: The Messenger of Allah ﷺ appointed a man from the Asad tribe who was called Ibn Lutbiya in charge of Sadaqa i. e. authorised hign to receive Sadaqa from the people on behalf of the State. When he returned with the collictions ; he said: This is for you and this is mine as it was presented to me as a gift. The narrator said: The Messenger of Allah may peace be upod him stood on the pulpit and praised God and extolled Him. Then he said: What about a State official whom I give an assignment and who comes and says: This is for you and this has been presented to me as a gift? Why didnt he remain in the house of his father or the house of his mother so that he could observe whether gifts were presented to him or not. By the Being in Whose Hand is the life of Muhammad; any one of you will not take anything from it but will bring it on the Day of Judgment; carrying on his neck a camel that will be growling; or a cow that will be bellowing or an ewe that will be bleating. Then he raised his hands so that we could see the whiteness of his armpits. Then he said twice: O God; I have conveyed Thy Commandments. | The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 7 in Sahih Muslim | |
| SahihMuslim-017-001-17957 | Amir Bin Saad reported on the authority of his father Saad Bin Abi Waqqas : Allah Messenger ﷺ visited me in my illness which brought me near death in the year of Hajjat AlWada Farewell Pilgrimage. I said: Allah Messenger; you can well see the pain with which I am afflicted and I am a man possessing wealth; and there is none to inherit me except only one daughter. Should I give two-thirds of my property as Sadaqa? He said: No. I said: Should I give half of my property as Sadaqa? He said: No. He further said: Give one-third in charity and that is quite enough. To leave your heirs rich is better than to leave them poor; begging from people; that you would never incur an expense seeking therewith the pleasure of Allah; but you would be rewarded therefor; even for a morsel of food that you put in the mouth of your wife. I said: Allah Messenger. would I survive my companions? He the Holy Prophet said: If you survive them; then do such a deed by means of which you seek the pleasure of Allah; but you would increase in your status in religion and prestige; you may survive so that people would benefit from you; and others would be harmed by you. The Holy Prophet further said: Allah; complete for my Companions their migration; and not cause them to turn back upon their heels. Saad Bin Khaula is; however; unfortunate. Allah Messenger ﷺ felt grief for him as he had died in Mecca. | The Chapter on Wealth And Food in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17963 | Humaid Bin Abdulrahman AlHimyari reported from three of the sons of Saad all of whom reported from their father that Allah Apostle ﷺ visited Saad as he was ill in Mecca. He Sad wept. He the Holy Prophet said: What makes you weep? He said: I am afraid I may die in the land from where I migrated as Saad Bin Khaula had died. Thereupon Allah Apostle ﷺ said: O Allah; grant health to Sad. O Allah; grant health to Sad. He repeated it three times. He Sad said: Allah Messenger; I own a large property and I have only one daughter as my inheritor. Should I not will away the whole of my property? He the Holy Prophet said: No. He said: Should I not will away; two-thirds of the property? he the Holy Prophet said: No. He Sad again said: Should I not will away half of my property ? He said: No. He Sad said: Then one-third? Thereupon he the Holy Prophet said: Yes ; one-third; and one-third is quite substanial. And what you spend as charity from your property is Sadaqa and flour spending on your family is also Sadaqa; and what your wife eats from your property is also Sadaqa; and that you leave your heirs well off or he said: prospreous is better than to leave them poor and begging from people. He the Holy Prophet pointed this with his hands. | The Chapter on Contracts And Disputes And Charity in HodHood Indexing, Chapter on 1 in Sahih Muslim | |
| SahihMuslim-017-001-17972 | Ibn Umar reported: Umar acquired a land at Khaibar. He came to Allah Apostle ﷺ and sought his advice in regard to it. He said: Allah Messenger; I have acquired land in Khaibar. I have never acquired property more valuable for me than this; so what do you command me to do with it? Thereupon he Allah Apostle said: If you like; you may keep the corpus intact and give its produce as Sadaqa. So Umar gave it as Sadaqa declaring that property must not be sold or inherited or given away as gift. And Umar devoted it to the poor; to the nearest kin; and to the emancipation of slaves; aired in the way of Allah and guests. There is no sin for one; who administers it if he eats something from it in a reasonable manner; or if he feeds his friends and does not hoard up goods for himself. He the narrator said: I narrated this hadith to Muhammad; but as I reached the words without hoarding for himself out of it. he Muhammad said: without storing the property with a view to becoming rich. Ibn aown said: He who read this book pertaining to Waqf informed me that in it the words are without storing the property with a view to becoming rich. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21954 | Zainab; the wife of Abdullah Bin Masud ; reported that the Messenger of Allah ﷺ said: 0 women; give sadaqa even though it be some of your jewellery. She returned to Abdullah and said: You are a person with empty hands; whereas the Messenger of Allah ﷺ has commanded us to give sadaqa; so better go to him and ask and if this will suffice for me; otherwise I shall give it to someone else. Abdullah said to me his wife : You better go yourself. So I went and there was another woman of the Ansar at the door of the Messenger of Allah ﷺ having the same porpose as I had. Now Allah Messenger ﷺ was invested with awe so we did not like to knock. Then Bilal came out and we said to him: Go to the Messenger of Allah ﷺ and inform him that there are two women at the door asking him whether it will serve them to give sadaqa to their spouses and to orphans who are under their charge; but do not inform him who we are. Bilal went to the Messenger of Allah ﷺ and asked him what these women had instructed him to ask. The Messenger of Allah ﷺ asked him who these women were. He Bilal said: They are women from Ansar and Zainab. Upon this the Messenger of Allah ﷺ said: Which of the Zainabs? He said: The wife of Abdullah. The Messenger of Allah ﷺ said: There are two rewards for them; the reward of kinship and the reward of Sadaqa. | The Chapter on Jihad With Hands in HodHood Indexing, Chapter on 14 in Sahih Muslim | |
| SahihMuslim-017-001-21962 | Aisha said that a person came to the Messenger of Allah ﷺ and said: My mother died suddenly without having made any will. I think she would have definitely given Sadaqa if she had been able to speak. Would she have a reward if I gave Sadaqa on her behalf? He the Holy Prophet said: Yes. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-21965 | Abu Dharr reported: some of the people from among the Companions of the Messenger of Allah ﷺ said to him: Messenger of Allah; the rich have taken away all the reward. They observe prayer as we do; they keep the fasts as we keep; and they give Sadaqa out of their surplus riches. Upon this he the Holy Prophet said: Has Allah not prescribed for you a course by following which you can also do sadaqa? In every declaration of the glorification of Allah i. e. saying Subhan Allah there is a Sadaqa; and every Takbir i. e. saying Allah-O-Akbar is a sadaqa; and every praise of His saying AlHamdu Lillah is a Sadaqa and every declaration that He is One La illha ill-Allah is a sadaqa; and enjoining of good is a sadaqa; and forbidding of that which is evil is a Sadaqa; and in man sexual Intercourse with his wife; there is a Sadaqa. They the Companions said: Messenger of Allah; is there reward for him who satisfies his sexual passion among us? He said: Tell me; if he were to devote it to something forbidden; would it not be a sin on his part? Similarly; if he were to devote it to something lawful; he should have a reward. | The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-21969 | Saeed Bin Abu Burda reported on the authority of his grandfather that the Messenger of Allah ﷺ said: Giving of Sadaqa is essential for every Muslim. It was said to him : What do you say of him who does not find the means to do so? He said: Let him work with both his hands; thus doing benefit to himself and give Sadaqa. It was said to him: What about him who does not have the means to do so? He said: Then let him assist the needy; the aggrieved. It was said: What do you say of one who cannot even do this? He said: Then he should enjoin what is reputable or what is good. He said: What about him if he cannot do that? He the Holy Prophet said: He should then abstain from evil; for verify that is Sadaqa on his behalf. | The Chapter on Wealth And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-21971 | Hammam Bin Munabbih reported that-this is out of those ahadith which Abu Huraira narrated to us from Muhammad; the Messenger of Allah ﷺ. And he while making a mention of ahadith reported from Allah Messenger ﷺ said this: Sadaqa is due on every joint of a person; every day the sun rises. Administering of justice between two men is also a Sadaqa. And assisting a man to ride upon his beast; or helping him load his luggage upon it; is a Sadaqa; and a good word is a Sadaqa; and every step that you take towards prayer is a Sadaqa; and removing of harmful things from the pathway is a Sadaqa. | The Chapter on Mischief And Dead in HodHood Indexing, Chapter on 16 in Sahih Muslim | |
| SahihMuslim-017-001-21973 | Haritha Bin Wahb reported Allah Messenger ﷺ as saying: Give Sadaqa for a time is about to come when a person would walk with alms and the one whom it is to be given would say: Had you brought it yesterday; I would have accepted it. For the present I do not need it. And the giver of Sadaqa I would not find anyone to accept it. | Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-21976 | Abu Huraira reported Allah Messenger ﷺ as saying: The Last Hour will not come till wealth is abundant and overflowing; so much so that the owner of the property will think as to who will accept Sadaqa from him; and a person would be called to accept Sadaqa and he would say: I do not need it. | The Chapter on Wealth And Deeds in HodHood Indexing, Chapter on 18 in Sahih Muslim | |
| SahihMuslim-017-001-22022 | Hakim Bin Hizam reported Allah Messenger ﷺ having said this: The most excellent Sadaqa or the best of Sadaqa is that after giving which the giver remains rich and the upper hand is better than the lower hand; and begin from the members of your household. | The Chapter on Enemies And Groups And The Companions in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
| SahihMuslim-017-001-22109 | Abu Huraira reported thatAlHassan Bin Ali took one of The dates of the sadaqa and put it in his mouth; whereupon the Prophet ﷺ said: Leave it; leave it; throw it; dont you know that we do not eat the sadaqa? | The Chapter on Forbidden And Allowed In Drinks in HodHood Indexing, Chapter on 50 in Sahih Muslim | |
| SahihMuslim-017-001-22113 | Out of so many ahadith which Hammam Bin Munabbih narrated on the authority of Abu Huraira from the Messenger of Allah ﷺ one is this that the Messenger of Allah ﷺ said: I go back to my family and I find a date lying on my bed or in my house; and I take it up to eat it; but then I throw it away fearing that it may be a Sadaqa or from Sadaqa. | The Chapter on Makkah And Alhajj in HodHood Indexing, Chapter on 50 in Sahih Muslim | |
| SahihMuslim-017-001-22119 | Juwayriya; the wife of the Messenger of Allah ﷺ said that Messenger of Allah ﷺ came to her and said: Is there anything to eat? She said: Messenger of Allah; I swear by God; there is no food with us except a bone of goat which my freed maid-servant was given as sadaqa. Upon this he said: Bring that to me; for it the sadaqa has reached its destination. | The Chapter on Live Stock Lost And Stray Sheeps in HodHood Indexing, Chapter on 52 in Sahih Muslim | |
| SahihMuslim-017-001-22121 | Anas Bin Malik reported that Barira presented to the Messenger of Allah ﷺ a piece of meat which had been given to her as sadaqa. Upon this he the Holy Prophet said: That is a Sadaqa for her and a gift for us. | The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 52 in Sahih Muslim | |
| SahihMuslim-017-001-22122 | Aisha reported that once the Messenger of Allah ﷺ ; was presented with beef. It was said by someone that it had been given to Barira as Sadaqa. Upon this he the Prophet said: It is a Sadaqa for her and a gift for us. | The Chapter on Special Days And The Companions in HodHood Indexing, Chapter on 52 in Sahih Muslim | |
| SahihMuslim-017-001-22123 | Aisha Allah be pleased with her said: Three are the decions of the Shariah that we have come to know through Barira. The people gave her sadaqa and she offered us as gift. We made a mention of it to the Messenger of Allah ﷺ ; whereupon he said: It is a sadaqa for her and a gift for you; so eat it. | Chapter on 52 in Sahih Muslim | |
| SahihMuslim-017-001-22128 | Abdullah Bin Abu Aufa said that it was the common practice of the Messenger of Allah ﷺ that when the people brought to him sadaqa he blessed them: O Allah; bless them. So when Abu Aufa brought to him Sadaqa he the Holy Prophet said: O Allah; bless; the posterity of Abu Aufa. | The Chapter on Knowledge And Praise in HodHood Indexing, Chapter on 54 in Sahih Muslim |
In Sunan AlTermithi
nothing found
In Sunan AlNasai
nothing found
In Sunan Abu Dawoud
nothing found
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34390 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr from his father that the Messenger of Allah; may Allah bless him and grant him peace; gave a man from the Banu Abd AlAshal charge over some sadaqa. When he came to ask him for some camels from the sadaqa; the Messenger of Allah; may Allah bless him and grant him peace; was so angry that the anger showed in his face. One way in which anger could be recognised in his face was that his eyes became red. Then he said; This man has asked me for what is not good for me or him. If I refuse it; I hate to refuse. If I give it to him; I will give him what is not good for me or him. The man said; Messenger of Allah! I will never ask you for any of it! | The Chapter on Peace And Ablution in HodHood Indexing, The Book of The Two Ids in Muwata Malik | |
| MuwataMalik-017-001-34391 | Yahya related to me from Malik from Zayd Ibn Aslam that his father said; Abdullah Ibn AlArqam said; Show me a riding-camel which the amir Almuminim can give me to use. I said; Yes. One of the sadaqa camels. Abdullah Ibn AlArqam said; Would you want a stout man on a hot day to wash for you what is under his lower garment and its folds; and then give it to you to drink? I was angry and said; May Allah forgive you! Why do you say such things to me? Abdullah Ibn AlArqam said; Sadaqa is the impurities of people which they wash off themselves. | The Chapter on Menstruation And Charity in HodHood Indexing, The Book of The Two Ids in Muwata Malik | |
| MuwataMalik-017-001-34956 | Yahya said that he heard Malik say; The way of doing things in our community about which there is no dispute; is that if a man gives sadaqa to his son - sadaqa which the son takes possession of or which is in the father keeping and the father has had his sadaqa witnessed; he cannot take back any of it because he cannot reclaim any sadaqa. Yahya said that he heard Malik say; The generally agreed-on way of doing things in our community in the case of someone who gives his son a gift or grants him a gift which is not sadaqa is that he can take it back as long as the child does not start a debt; which people claim from him; and which they trust him for on the strength of the gift his father has given him. The father cannot take back anything from the gift after debts are started against it. If a man gives his son or daughter something and a woman marries the man; and she only marries him for the wealth and the property which his father has given him and so the father wants to take that back; or; if a man marries a woman whose father has given her a gift and he marries her with an increased bride-price because of the wealth and property that her father has given; then the father says; I will take that back; then the father cannot take back any of that from the son or daughter if it is as I have described to you. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, The Book of The Description of the Prophet may Allah Bless Him and Grant Him Peace in Muwata Malik | |
| MuwataMalik-017-001-34967 | Malik related to me from Said Ibn Amr Shurahbil Ibn Said Ibn Sad Ibn Ubada from his father that his father said; Sad Ibn Ubada went out with the Messenger of Allah; may Allah bless him and grant him peace; in one of his raids and his mother was dying in Madina. Someone said to her; Leave a testament. She said; In what shall I leave a testament? The property is Sad property. Then she died before Sad returned. When Sad Ibn Ubada returned; that was mentioned to him. Sad said; Messenger of Allah! Will it help her if I give sadaqa for her? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes Sad said; Such-and-such a garden is sadaqa for her; naming the garden. | The Chapter on Peace And Killing in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-34968 | Malik related to me from Hisham Ibn Urwa from his father from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that a man said to the Messenger of Allah; may Allah bless him and grant him peace; My mother died suddenly; and I think that had she spoken; she would have given sadaqa. Shall I give sadaqa for her? The Messenger of Allah; may Allah bless him and grant him peace; said; Yes. | The Chapter on Peace And Makkah in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-34969 | Malik related to me that he heard that a man of the Ansar from the tribe of Banu AlHarith Ibn AlKhazraj; gave sadaqa to his parents and then they died. Their son inherited the property he had given them and it was palm-trees. He asked the Messenger of Allah; may Allah bless him and grant him peace; about it and he said; You are rewarded for your sadaqa; and take it as your inheritance. | The Chapter on Inheritance And Daughters in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-34983 | Malik said about a man who had his slave in a kitaba and then the mukatab died and left his umm walad; and there remained for him some of his kitaba to pay and he left what would pay it; The umm walad is a slave since the mukatab was not freed until he died and he did not leave children that were set free by his paying what remained; so that the umm walad of their father was freed by their being set free. Malik said about a mukatab who set free a slave of his or gave sadaqa with some of his property and his master did not know that until he had set the mukatab free; That has been performed by him and the master does not rescind it. If the master of the mukatab knows before he sets the mukatab free; he can reject that and not permit it. If the mukatab is then freed and it becomes in his power to do so; he does not have to free the slave; nor give the sadaqa unless he does it voluntarily from himself. | The Chapter on Slave As A Property in HodHood Indexing, The Book of Good Character in Muwata Malik | |
| MuwataMalik-017-001-35212 | Yahya related to me from Malik from Rabia Ibn Abi Abdulrahman from AlQasim Ibn Muhammad that Aisha umm Almuminin; said; There were three sunnas established in connection with Barira: firstly was that when she was set free she was given her choice about her husband; secondly; the Messenger of Allah; may Allah bless him and grant him peace; said about her; The right of inheritance belongs to the person who has set a person free; thirdly; the Messenger of Allah; may Allah bless him and grant him peace; came in and there was a pot with meat on the boil. Bread and condiments were brought to him from the stock of the house. The Messenger of Allah; may Allah bless him and grant him peace; said; Didnt I see a pot with meat in it? They said; Yes; Messenger of Allah. That is meat which was given as sadaqa for Barira; and you do not eat sadaqa. The Messenger of Allah; may Allah bless him and grant him peace; said; It is sadaqa for her; and it is a gift for us. | The Chapter on Peace And Satan in HodHood Indexing, The Book of Marriage in Muwata Malik | |
| MuwataMalik-017-001-35265 | Yahya related to me from Malik that he had heard that Abdullah Ibn Masud said that there was nothing binding on someone who said; Every woman I marry is divorced; if he did not name a specific tribe or woman. Malik said; That is the best of what I have heard. Malik said about a man saying to his wife; You are divorced; and every woman I marry is divorced; or that all his property would be sadaqa if he did not do such-and-such; and he broke his oath: As for his wives; it is divorce as he said; and as for his statement; Every woman I marry is divorced; if he did not name a specific woman; tribe; or land; or such; it is not binding on him and he can marry as he wishes. As for his property; he gives a third of it away as sadaqa. | The Chapter on Contracts And Disputes In Properties And Money in HodHood Indexing, The Book of Qirad in Muwata Malik | |
| MuwataMalik-017-001-35382 | Yahya related to me from Malik from Abdullah Ibn Abi Bakr that Abdullah Ibn Waqid said; The Messengerof Allah; may Allah bless him and grant him peace; forbade eating the meat from sacrificial animals after three days. Abdullah Ibn Abi Bakr said; I mentioned that to Amra bint Abdulrahman and she affirmed that he had spoken the truth as she had heard Aisha; the wife of the Prophet; may Allah bless him and grant him peace; say; Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah; may Allah bless him and grant him peace; so the Messenger of Allah; may Allah bless him and grant him peace; said; Store up for three days; and give what is left over as sadaqa. She said that afterwards some one said to the Messenger of Allah; may Allah bless him and grant him peace; that people had been accustomed to make use of their sacrificial animals; melting the fat and curing the skins. The Messenger of Allah; may Allah bless him and grant him peace; said; What about that? They said; You have forbidden the meat of sacrificial animals after three days. The Messenger of Allah; may Allah bless him and grant him peace; said; I only forbade you for the sake of the people who were coming to you. Eat; give sadaqa and store up. By these people; he meant the poor people who were coming to Madina. | The Chapter on Granting Peace in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-35458 | Yahya related to me from Malik from Ibn Shihab from Humayd Ibn Abdulrahman Ibn Awuf from Abu Huraira that the Messenger of Allah; may Allah bless him and grant him peace; said; Whoever hands over two of any type of property in the way of Allah is called to the Garden; with the words O slave of Allah! This is good! Whoever is among the people of prayer; is called from the gate of prayer. Whoever is among the people of jihad is called from the gate of jihad. Whoever is among the people of sadaqa; is called from the gate of sadaqa. Whoever is among the people of fasting; is called from the gate of the well- watered. Bab AlRayan. Abu Bakr AlSiddiq said; Messenger of Allah! Is it absolutely necessary that one be called from one of these gates? Can someone be called from all of these gates? He said; Yes; and I hope you are among them. 21.20 Acquisition of the Land of Those who Surrender from the People of Dhimma | The Chapter on Heaven Gate And Charity in HodHood Indexing, The Book of Divorce in Muwata Malik | |
| MuwataMalik-017-001-35524 | Yahya related to me from Malik that he had heard that Said Ibn AlMusayab was asked whether a man who had vowed to fast a month could fast voluntarily; and Said said; He should fulfil his vow before he does any voluntary fasting. Malik said; I have heard the same thing from Sulayman Ibn Yasar. Malik said; If someone dies with an unfulfilled vow to free a slave or to fast or to give sadaqa or to give away a camel; and makes a bequest that his vow should be fulfilled from his estate; then the sadaqa or the gift of the camel are taken from one third of his estate. Preference is given to it over other bequests; except things of a similar nature; because by his vow it has become incumbent on him; and this is not the case with something he donates voluntarily. They vows and voluntary donations are settled from a limited one-third of his estate; and not from the whole of it; since if the dying man were free to dispose of all of his estate; he might delay settling what had become incumbent on him i.e. his vows ; so that when death came and the estate passed into the hands of his heirs; he would have bequeathed such things i.e. his vows that were not claimed by anyone like debts. If that i.e. to dispose freely of his property were allowed him; he would delay these things i.e. his vows until when he was near death; he would designate them and they might take up all of his estate. He must not do that. | The Chapter on Obligations Of Fasting in HodHood Indexing, The Book of Divorce in Muwata Malik |
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