Salut

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Salut References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMujadilah Ayah 8	Surat AlMujadilah	-0.3		105	Evil destin, Hell burn, Secret counsel, Hold secret, Burn evil, Iniqu hostility, Enough hell, Hostility disobedi, Counsel iniqu, Disobedi salut, Wai why, Why punish, Turnest sight, Revert forbidden, Counsel revert, Punish word, Forbidden secret, Salut salut, Crook wai, Word enough, Sight forbidden, Salut crook, Forbidden hold	أَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَى ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنْفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ	Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
Surat AlNoor Ayah 61	Surat AlNoor	0.3		102	Clear sign, Sign understand, Thu clear, Enter hous, Brother father, Brothers sisters, Father sisters, Father brother, Enter houses, Sisters hous, Blame eat, Lame afflict, Puriti thu, Bless puriti, Houses fathers, Sincer friend, Friend blame, Sisters father, Fault blind, Fathers mothers, Possession sincer, Illness eat, Born lame, Greet bless, Kei possession, Afflict illness, Blind born, Eat compani, Separ enter, Hous kei, Mothers brothers, Eat houses, Houses salut, Compani separ	لَيْسَ عَلَى الْأَعْمَى حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَلَا عَلَى أَنْفُسِكُمْ أَنْ تَأْكُلُوا مِنْ بُيُوتِكُمْ أَوْ بُيُوتِ آبَائِكُمْ أَوْ بُيُوتِ أُمَّهَاتِكُمْ أَوْ بُيُوتِ إِخْوَانِكُمْ أَوْ بُيُوتِ أَخَوَاتِكُمْ أَوْ بُيُوتِ أَعْمَامِكُمْ أَوْ بُيُوتِ عَمَّاتِكُمْ أَوْ بُيُوتِ أَخْوَالِكُمْ أَوْ بُيُوتِ خَالَاتِكُمْ أَوْ مَا مَلَكْتُمْ مَفَاتِحَهُ أَوْ صَدِيقِكُمْ لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَأْكُلُوا جَمِيعًا أَوْ أَشْتَاتًا فَإِذَا دَخَلْتُمْ بُيُوتًا فَسَلِّمُوا عَلَى أَنْفُسِكُمْ تَحِيَّةً مِنْ عِنْدِ اللَّهِ مُبَارَكَةً طَيِّبَةً كَذَلِكَ يُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ	It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mother's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.
Surat AlNoor Ayah 27	Surat AlNoor	0.3		102	Enter hous, Order heed, Heed seemli, Permiss salut, Ask permiss, Hous ask, Salut order	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّى تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَى أَهْلِهَا ذَلِكُمْ خَيْرٌ لَكُمْ لَعَلَّكُمْ تَذَكَّرُونَ	O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly).
Surat Maryam Ayah 62	Surat Maryam	0.33		40	Morn even, Salut peac, Vain discours, Hear vain, Sustenance morn, Discourse salut, Vain discourse, Peac sustenance	لَا يَسْمَعُونَ فِيهَا لَغْوًا إِلَّا سَلَامًا وَلَهُمْ رِزْقُهُمْ فِيهَا بُكْرَةً وَعَشِيًّا	They will not there hear any vain discourse, but only salutations of Peace: And they will have therein their sustenance, morning and evening.
Surat AlNisa Ayah 94	Surat AlNisa	0.35		92	Confer favour, Good life, Life profit, Carefully offer, Abroad investig, Covet perish, Even confer, Carefulli investig, Believ covet, Investig carefully, Salut art, Therefor carefulli, Offer salut, Profit spoil, Perish good, Spoil abund, Abund even, Favour therefor, Art believ, Investig awar	يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَى إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِنْدَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا	O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.
Surat AlSaffat Ayah 79	Surat AlSaffat	0.35		56	Peac salut, Noah nation, Salut noah	سَلَامٌ عَلَى نُوحٍ فِي الْعَالَمِينَ	"Peace and salutation to Noah among the nations!"
Surat AlSaffat Ayah 130	Surat AlSaffat	0.38		56	Peac salut, Salut elia	سَلَامٌ عَلَى إِلْ يَاسِينَ	"Peace and salutation to such as Elias!"
Surat AlSaffat Ayah 120	Surat AlSaffat	0.38		56	Mose aaron, Peac salut, Salut mose	سَلَامٌ عَلَى مُوسَى وَهَارُونَ	"Peace and salutation to Moses and Aaron!"
Surat AlFurqan Ayah 75	Surat AlFurqan	0.4		38	Patient constanc, Salut peac, Reward highest, Met salut, Constanc met, Heaven patient, Highest heaven, Salut peace	أُولَئِكَ يُجْزَوْنَ الْغُرْفَةَ بِمَا صَبَرُوا وَيُلَقَّوْنَ فِيهَا تَحِيَّةً وَسَلَامًا	Those are the ones who will be rewarded with the highest place in heaven, because of their patient constancy: therein shall they be met with salutations and peace,
Surat AlSaffat Ayah 109	Surat AlSaffat	0.45		56	Peac salut, Lut abraham, Salut abraham	سَلَامٌ عَلَى إِبْرَاهِيمَ	"Peace and salutation to Abraham!"
Surat AlAhzab Ayah 44	Surat AlAhzab	0.48		90	Dai meet, Prepar gener, Peac prepar, Gener reward, Meet peac, Salut dai	تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا	Their salutation on the Day they meet Him will be "Peace!"; and He has prepared for them a generous Reward.
Surat AlRaad Ayah 23	Surat AlRaad	0.49		96	Enter gate, Righteou fathers, Bliss enter, Gate salut, Spouses offspr, Fathers spouses, Garden perpetu, Angel enter, Perpetu bliss, Offspr angel, Enter righteou	جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا وَمَنْ صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ وَالْمَلَائِكَةُ يَدْخُلُونَ عَلَيْهِمْ مِنْ كُلِّ بَابٍ	Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation):
Surat AlWaqiah Ayah 91	Surat AlWaqiah	0.6		42	Right hand, Companion right, Peac companion, Salutation peac	فَسَلَامٌ لَكَ مِنْ أَصْحَابِ الْيَمِينِ	(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand.
Surat AlAhzab Ayah 56	Surat AlAhzab	0.6		90	Send bless, Angel send, Bless salut, Salut respect	إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا	Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect.
Surat YaSeen Ayah 58	Surat YaSeen	0.69		36	Lord merci, Salut lord, Lut lord	سَلَامٌ قَوْلًا مِنْ رَبٍّ رَحِيمٍ	"Peace!" - a word (of salutation) from a Lord Most Merciful!

In Hadith Text Books

Salut In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-4123		Narrated Abu Huraira: The Prophet ﷺ said; Allah created Adam; making him 60 cubits tall. When He created him; He said to him; Go and greet that group of angels; and listen to their reply; for it will be your greeting salutation and the greeting salutations of your offspring. So; Adam said to the angels ; AlSalamu Alaikum i.e. Peace be upon you. The angels said; AlSalamu Alaika wa Rahmatu Allahi i.e. Peace and Allah Mercy be upon you. Thus the angels added to Adam salutation the expression; Wa Rahmatu Allahi; Any person who will enter Paradise will resemble Adam in appearance and figure. People have been decreasing in stature since Adam creation.	The Chapter on Mercy And Angels in HodHood Indexing, Chapter on The creation of Adam and his offspring in Sahih AlBukhari
SahihAlBukhari-017-001-4304		Narrated Abu Salama: Aisha said that the Prophet ﷺ said to her O Aisha This is Gabriel and he sends his greetings salutations to you. Aisha said; Salutations Greetings to him; and Allah Mercy and Blessings be on him; and addressing the Prophet ﷺ she said; You see what I dont see.	The Chapter on Mercy And Ibrahim in HodHood Indexing, Chapter on The reference to angels in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-18719		It is narrated on the authority of Abu Huraira that the Messenger of Allah ﷺ said: I found myself in Hijr and the Quraish were asking me about my might journey. I was asked about things pertaining to Bait AlMaqdis which I could not preserve in my mind. I was very much vexed; so vexed as I had never been before. Then Allah raised it Bait AlMaqdis before my eyes. I looked towards it; and I gave them the information about whatever they questioned me I also saw myself among the group of apostles. I saw Moses saying prayer and found him to be a well-built man as if he was a man of the tribe of Shanua. I saw Jesus son of Mary ﷺ offering prayer; of all of men he had the closest resemblance with Urwa Bin Masud AlThaqafi. I saw Ibrahim ﷺ offering prayer; he had the closest resemblance with your companion the Prophet himself amongst people. When the time of prayer came I led them. When I completed the prayer; someone said: Here is Malik; the keeper of the Hell; pay him salutations. I turned to him; but he preceded me in salutation.	The Chapter on Prayers And Mercy And Ablution in HodHood Indexing, Chapter on 75 in Sahih Muslim
SahihMuslim-017-001-19929		Abu Saeed Khudri reported: I was sitting in Medina in the company of the Ansar when Abu Mousa came trembling with fear. We said to him: What is the matter? He said: Umar Allah be pleased with him sent for me. I went to him and paid him salutation thrice at his door but he made no response to me and so I came back. Thereupon he Umar said: What stood in your way that you did not turn up? I said: I did come to you and paid you salutations at your door three times but I was not given any response; so I came back as the Messenger of Allah ﷺ has said: When any one of you seeks permission three times and he is not granted permission; he should come back. Umar said: Bring a witness to support that you say; otherwise I shall take you to task. Ubay Bin Kaab said: None should stand with him as a witness but the youngest amongst the people. Abu Saeed said: I am the youngest amongst the people; whereupon he said: Then you go with him to support his contention.	The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-20393		This hadith has been narrated on the authority of Ashath Bin Sulaim with the same chain of transmitters but with this difference that instead of the words: Ifsha AlSalam spreading the salutations ; he substituted the words Radd AlSaldm i. e. responding to the words of salutation and he said: He forbade the use of gold ring.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-22694		Umair; the freed slave of Ibn Abbas; reported: I and Abd AlRahmin Bin Yasir; the freed slave of Maimuna; the wife of the Apostle way ﷺ. came to the house of Ab AlJahm Bin AlHarith AlSimma Ansari and he said: The Messenger of Allah ﷺ came from the direction of Bir Jamal and a man met him; he saluted him but the Messenger of Allah ﷺ made no response; till he the Holy Prophet came to the wall; wiped his face and hands and then returned his salutations.	The Chapter on Slaves And Charity in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-22695		Ibn Umar reported: A person happened to pass by the Messenger of Allah ﷺ when he was making water and saluted him; but he did not respond to his salutation.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on 28 in Sahih Muslim
SahihMuslim-017-001-23356		Abu Huraira reported: The Messenger of Allah ﷺ entered the Masjid and a person also entered therein and offered prayer; and then came and paid salutation to the Messenger of Allah ﷺ. The Mes- senger of Allah ﷺ returned his salutation and said: Go back and pray; for you have not offered the prayer. He again prayed as he had prayed before; and came to the Messenger of Allah may peace be upon. him and saluted him. The Messenger of Allah ﷺ returned the salutation and said: Go back and say prayer; for you have not offered the prayer. This act of repeating the prayer was done three times. Upon this the person said: By Him Who hast sent you with Truth; whatever better I can do than this; please teach me. He the Holy Prophet said: When you get up to pray; recite takbir; and then recite whatever you conveniently can from the Quran; then bow down and remain quietly in that position; then raise your- self and stand erect; then prostrate yourself and remain quietly in that attitude; then raise yourself and sit quietly; and do that throughout all your prayers.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on 11 in Sahih Muslim
SahihMuslim-017-001-23442		Jabir Bin Samura reported: We said our prayer with the Messenger of Allah ﷺ and; while pronouncing salutations; we made gestures with our hands indicating Peace be upon you; peace be upon you. The Messenger of Allah ﷺ looked towards us and said: Why is it that you make gestures with your hands like the tails of headstrong horses? When any one of you pro- nounces salutation in prayer he should only turn his face towards his companion and should not make a gesture with his hand.	The Chapter on Hand Gestures Swords in HodHood Indexing, Chapter on 27 in Sahih Muslim
SahihMuslim-017-001-23799		Saad Bin Hisham Bin Amir decided to participate in the expedition for the sake of Allah; so he came to Medina and he decided to dispose of his property there and buy arms and horses instead and fight against the Romans to the end of his life. When he came to Medina; he met the people of Medina. They dissuaded him to do such a thing; and informed him that a group of six men had decided to do so during the lifetime of the Messenger of Allah ﷺ and the Messenger of Allah ﷺ forbade them to do it; and said: Is there not for you a model pattern in me? And when they narrated this to him Saad Bin Hisham ; he returned to his wife; though he had divorced her and made people witness to his reconciliation. He then came to Ibn Abbas and asked him about the Witr of the Messenger of Allah ﷺ. Ibn Abbas said: Should I not lead you to one who knows best amongst the people of the world about the Witr of the Messenger of Allah ﷺ ? He said: Who is it? He Ibn Abbas said: It is Aisha. So go to her and ask her about Witr and then come to me and inform me about her answer that she would give you. So I came to Hakim Bin Aflah and requested him to take me to her. He said: I would not go to her; for I forbade her to speak anything about the conflict between the two groupS; but she refused to accept my advice and went to participate in that corflict. I requested him Hakim with an oath to lead me to her. So we went to Aisha and we begged permission to meet her. She granted us permission and we went in. She said: Are you Hakim? She recognised him. He replied: Yes. She said: Who is there with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: He is Hisham Bin Amir. She blessed him Amir with mercy from Allah and spoke good of him Qatada said that he died as a martyr in Uhud. I said: Mother of the Faithful; tell me about the character of the Messenger of Allah ﷺ. She said: Dont you read the Quran? I said: Yes. Upon this she said: The character of the Messenger of Allah ﷺ was the Quran. He said: I felt inclined to get up and not ask anything further till death. But then I changed my mind and said: Inform me about the observance of the night prayer of the Messenger of Allah ﷺ. She said: Did you not recite: O thou wrapped up? He said: Yes. She said: Allah; the Exalted and the Glorious; made the observance of the night prayer at the beginning of this Surah obligatory. So the Messenger of Allah ﷺ and his Companions around him observed this night prayer for one year. Allah held back the concluding portion of this Surah for twelve months in the Heaven till at the end of this period Allah revealed the concluding verses of this Surah which lightened the burden of this prayer ; and the night prayer became a supererogatory prayer after being an obligatory one. I said: Mother of the Faithful; inform me about the Witr of the Messenger of Allah ﷺ. She said: I used to prepare tooth stick for him and water for his ablution; and Allah would rouse him to the extent He wished during the night. He would use the tooth stick; and perform ablution; and would offer nine rakahs; and would not sit but in the eighth one and would remember Allah; and praise Him and supplicate Him; then he would get up without uttering the salutation and pray the ninth rakah. He would then sit; remember; praise Him and supplicate Him and then utter a salutation loud enough for us to hear. He would then pray two rakahs sitting after uttering the salutation; and that made eleven rakahs. O my son; but when the Messenger of Allah ﷺ grew old and put on flesh; he observed Witr of seven; doing in the two rakahs as he had done formerly; and that made nine. O my son; and when the Messenger of Allah ﷺ observed prayer; he liked to keep on observing it; and when sleep or pain overpowered him and made it impossible for him to observe prayer in the night; he prayed twelve rakahs daring the day. I am not aware of Allah Prophet ﷺ having recited the whole Quran during one single night; or praying through the night till morning; or fasting a complete month; except Ramadan. He the narrator said: I then went to Ibn Abbas and narrated to him the hadith transmitted from her ; and he said: She says the truth If I went to her and got into her presence; I would have listened to it orally from her. He said: If I were to know that you do not go to her. I would not have transmitted this hadith to you narrated by her.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-23872		Araj reported that when the Messenger of Allah ﷺ would start the prayer; he would pronounce takbir Allah-o-Akbar and then say: I turn my face up to Thee ; I am the first of the believers; and when he raised his head from ruku he said: Allah listened to him who praised Him; O our Lord; praise be to Thee; and he said: He shaped man and how fine is his shape? And he the narrator said: When he pronounced salutation he said: O Allah; forgive me my earlier sins ; to the end of the hadith; and he did not say it between the Tashahhud and salutation as mentioned above.	The Chapter on Tashahhud Pronunciation in HodHood Indexing, Chapter on 26 in Sahih Muslim
SahihMuslim-017-001-24004		Jabir Bin Abdullah reported: I observed prayer in danger with the Messenger of Allah ﷺ. We drew ourselves up in two rows; one row behind him with the enemy between us and the Qibla. The Apostle of Allah ﷺ said: Allah is Most Great; and we all said it. He then bowed and we all bowed. He then raised his head from bowing; we all raised our heads. He then went down in prostration along with the row close to him; and the rear row faced the enemy; then when the Messenger of Allah ﷺ completed the prostration; ; and then stood up; the row near to him also did it; then went down the rear row in prostration; then they stood up; then the rear row went to the front and the front row went to the rear. Then the Messenger of Allah may peace he upon him bowed down and we all bowed. He then raised his head from bowing and we also raised our heads. He and the row close to him which I had been in the rear then went down in prostration In the first rakah; whereas the rear row faced the enemy. And when the Messenger of Allah ﷺ and the rear row close to him had finished the prostration; the rear row went down and prostrated themselves; then the Messenger of Allah pronounced the salutation and we also pronounced the salutation. Jabir said we hadith as your guards behave with their chiefs.	The Chapter on Prayers Rows And Bowing And Prostrations in HodHood Indexing, Chapter on 57 in Sahih Muslim
SahihMuslim-017-001-24260		Abdullah Bin Buhaina reported: The Messenger of Allah ﷺ led us two rakahs of prayer in one of the obligatory prayers and then got up and did not sit. and the people stood up along with him. When he finished the prayer and we expected him to pronounce salutation. he said: Allah is Most Great while sitting and made two prostrations before salutation and then pronounced the; final salutation.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24262		Abdullah Bin Malik Ibn Buhaina AlAsadi reported: The Messenger of Allah ﷺ stood up at the end of two rakahs when he had to sit and proceeded on with the prayer. But when he was at the end of the prayer; he performed a prostration before the salutation and then pronounced the salutation.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24265		Alqama narrated It on the authority of Abdullah Bin Masud who said: The Messenger of Allah ﷺ said the prayer; the narrator added : He made some act of omission or commission when he pronounced salutation; it was said to him: Messenger of Allah; is there something new about the prayer? He the Holy Prophet said: What is it? They said: You said prayer in such and such away. He the narrator said: He the Holy Prophet turned his feet and faced the Qibla and performed two prostrations and then pronounced salutations; and then turned his face towards us and said: If there is anything new about prayer new command from the Lord I informed you of that. But I am a human being and I forget as you for. get; so when I forget; remind me; and when any one of you is in doubt about his prayer. he should aim at what Is correct. and complete his prayer in that respect and then make two prostrations.	The Chapter on Forgetfulness In Prayers And Prostration in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24274		Ibrahim Bin Suwaid-reported: Alqama led us in the noon prayer and be offered five rakahs; when the prayer was complete; the people said to him: Abu Shibl; you have offered five rakahs. He said: No; I have not done that. They said: Yes you said five rakahs. He the narrator said: And I was sitting in a corner among people and I was just a boy. I also said: Yes; you have offered five rakahs. He said to me: O; one-eyed; do you say the same thing? I said: Yes. Upon this he turned his face and performed two prostrations and then gave salutations; and then reported Abdullah as saying: The Messenger of Allah ﷺ led us in prayer and offered five rakahs. And as he turned away the people began to whisper amongst themselves. He the Holy Prophet said: What is the matter with you? They said: Has the prayer been extended? He said: No. They said: You have in fact said five rakahs. He the Holy Prophet then turned his back and faced the Qibla and performed two prostrations and then gave salutations and further said: Verily I am a human being like you; I forget just as you forget. Ibn Numair made this addition: When any one of you forgets; he must perform two prostrations.	The Chapter on Imam Led Prayers And Prostration in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24279		Ibn Seereen reported Abu Huraira as saying: The Messenger of Allah ﷺ led us in one of the two evening prayers; Zuhr or Asr; and gave salutations after two rakahs and going towards a piece of wood which was placed to the direction of the Qibla in the Masjid; leaned on it looking as if he were angry. Abu Bakr and Umar were among the people and they were too afraid to speak to him and the people came out in haste saying : The prayer has been shortened. But among them was a man called Dhu AlYadain who said: Messenger of Allah; has the prayer been shortened or have you forgotten? The Apostle of Allah ﷺ looked to the right and left and said: What was Dhu AlYadain saying? They said: He is right. You the Holy Prophet offered but two rakahs. He offered two more rakahs and gave salutation; then said takbir and prostrated and lifted his head and then said takbir and prostrated; then said takbir and lifted his head. He the narrator says: It has been reported to me by Imran Bin Hosain that he said: He then gave salutation.	The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24281		Abu Huraira reported: The Messenger of Allah ﷺ led us in the Asr prayer and gave salutation after two rakahs. Dhu AlYadain the possessor of long arms stood up and said: Messenger of Allah; has the prayer been shortened or have you forgotten? The Messenger of Allah ﷺ said: Nothing like this has happened neither the prayer has been shortened nor have I forgotten. He Dhu AlYadain said: Messenger of Allah; something has definitely happened. The Messenger of Allah ﷺ turned towards people and said: Is Dhu AlYadain true in his assertion ? They said: Messenger of Allah; he is true. Then the Messenger of Allah ﷺ completed the rest of the prayer. and then performed two prostrations while he was sitting after salutation.	The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24284		Imran Bin Hosain reported: The Messenger of Allah ﷺ said the afternoon prayer and gave the salutation. at the end of three rakahs and then went into his house. A man called AlKhirbaq; who bad long aims; got up and went to him; and addressed him as Messenger of Allah and mentioned to him what he had done. He came out angrily trailing his mantle; and when he came to the people he said: Is this man telling the truth? They said: Yes. He then said one rakah and then gave salutation and then performed two prostrations and then gave salutation.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24285		Imran Bin Hosain reported: The Messenger of Allah ﷺ said three rakahs of the Asr prayer and then got up and went to his apartment. A man possessing large arms stood up and said: Messenger of Allah; bias the player been shortened? He came out angrily; and said the rakah which he had omitted and then gave salutation. then performed two prostrations of forgetfulness and then gave salutation.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-24325			The Chapter on Peace And Entering Almadinah in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24687		The above mentioned tradition has also been narrated by Qatadah through a different chain of narrators. This version adds: He the Prophet used to pray eight rakahs during which he did not sit except the eight rakahs. He would sit; make mention of Allah; supplicate Him and then utter the salutation so loudly that we could hear it. He would then pray two rakahs sitting after he had uttered the salutation. Then he would pray one rakah; and that made eleven rakahs; O my son. When the Messenger of Allah ﷺ grew old and became fleshy; he offered seven rakahs of witr; and then he would pray two rakahs sitting after he had uttered the salutation. The narrator narrated the tradition to the same effect till the end.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24690		Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24691		The above-mentioned tradition has also been narrated by Banu AlHakim through a different chain of narrators. This version adds: He the Prophet would offer the night prayer and go to his bed. In this version there is no mention of praying four rakahs. The narrator then transmitted the rest of the tradition. This version further says: He would pray eight rakahs during which his recitation of the Quran; bowing and prostration were all equal. He would sit only after the eight rakah; and then stand up without uttering the salutation; and pray one rakah observing witr prayer and then give the salutation raising his voice so much so that we were about to awake. The narrator then transmitted the tradition to the same effect.	The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25375		Narrated Sahl Bin Abi Hathmah AlAnsari: The prayer time of danger should be offered in the following way: The imam should stand for prayer and a section of the people should stand along with him. The other section should stand facing the enemy. The imam should perform bowing and prostrate himself along with those who are with him. He then should stand after prostration and; when he stands straight; he should remain standing. They the people should in the meantime complete their remaining rakah i.e. the second one. They they should utter the salutation; and turn away while the imam should remain standing. They should go before the enemy. Thereafter those who did not pray should come forward and utter the takbir Allah is most great behind imam. He should bow and prostrate along with them and utter the salutation. Then they should stand and completed their remaining rakah; and utter the salutation.Abu Dawud said: The tradition reported by Yahya Bin Saeed from AlQasim is similar to the one transmitted by Yazid Bin Ruman except that he differed with him in salutation. The tradition reported by Ubaid Allah is like the one reported by Yahya Bin Said; saying: He the Prophet remained standing.	The Chapter on Tashahhud And Saluting in HodHood Indexing, Chapter on Whoever Said He Prays One Rakah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25384		Narrated Abu Bakrah: The Prophet ﷺ offered the noon prayer in time of danger. Some of the people formed a row behind him and others arrayed themselves against the enemy. He led them in two rakahs and then he uttered the salutation. Then those who were with him went away and took the position of their companions before the enemy. Then they came and prayed behind him. He led them in two rakahs and uttered the salutation. Thus the Messenger of Allah ﷺ offered four rakahs and his companions offered two rakahs. AlHasan used to give legal verdict on the authority of this tradition.Abu Dawud said: This will be so in the sunset prayer. The imam will offer six rakahs and the people three rakahs.Abu Dawud said: Yahya Bin Abi Kathir narrated from Abu Salamah from Jabir from the Prophet ﷺ something similar. Sulaiman AlYashkuri reported it from the Prophet ﷺ in like manner.	The Chapter on Tashahhud And Bowing in HodHood Indexing, Chapter on Those Who Said That Each Group Should Pray Two Rakahs With The Imam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25817		Abdullah Bin Kaab Bin Malik who used to lead his father from among his sons when he became blind; said: I heard Kaab Bin Malik - the transmitter Ibn AlSarh then narrated the story of his remaining behind from the Prophet ﷺ during the campaign of Tabuk - say: The Messenger of Allah ﷺ forbade the Muslims to speak to any of us three. When in this state abundant time passed on me; I ascended the wall of the garden of Abu Qatadah who was my cousin. I saluted him; but; I swear by Allah; he did not return salute to me. He then narrated the story of the revelation of the Quranic verses relating to his repentance.	The Chapter on Parents And Returning From Ghazwa in HodHood Indexing, Chapter on Keeping Away From Heretics And Hating Them in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25818		Ammar Bin Yasir said: I came to my family when my hands had cracks. They dyed me with saffron. I then went to Prophet ﷺ and saluted him; but he did not return me salutation. He said: Go and wash it away from you.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on The Abandonment Of Saluting The Heretics in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26172		Narrated Ibn Umar : A man passed by the Prophet sal Allaahu alayhi wa sallam while he was urinating; and saluted him. The Prophet sal Allaahu alayhi wa sallam did not return the salutation to him.Abu Dawud said : It is narrated on the authority of Ibn Umar that the Prophet sal Allaahu alayhi wa sallam performed tayammum; then he returned the salutation to the man.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Returning Salam While Urinating in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26173		Narrated Muhajir Ibn Qunfudh: Muhajir came to the Prophet ﷺ while he was urinating. He saluted him. The Prophet ﷺ did not return the salutation to him until he performed ablution. He then apologised to him; saying: I disliked remembering Allah except in the state of purification.	The Chapter on Ablution Or Tayammum After Sleeping in HodHood Indexing, Chapter on Returning Salam While Urinating in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26305		AlMughirah Bin Shubah reported: I was in the company of the Messenger of Allah ﷺ in the expedition of Tabuk. He abandoned the main road before the dawn prayer; and I also did the same along with him. The Prophet ﷺ made his camel kneel down and went to relieve himself. He then came back and I poured water upon his hands from the skin-vessel. He then washed his hands and face. He tried to get his forearms out of the gown ; but the sleeves of the gown were too narrow; so he entered back both his hands; and brought them out from beneath the gown. He washed his forearms up to the elbows and wiped his head and wiped over his socks.80 He then mounted his camel and we began to proceed until we found people offering the prayer. They brought forward Abdulrahman Bin Awuf who was leading them in prayer. The Prophet ﷺ stood in the row side by side with other Muslims. He performed the second rakah of the prayer behind Abdulrahman Bin Awuf. Then Abdulrahman uttered salutation. The Prophet ﷺ stood to perform the remaining rakah of the prayer. The Muslims were alarmed. They began to utter tasbih Subhan Allah presuming that they had offered prayer before the Prophet ﷺ had done. When he uttered the salutation i.e. finished his prayer ; he said: You were right; or he said you did well.	The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Wiping Over The Khuff in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26485		Umair; the freed slave of Ibn Abbas; said that he heard him say: I and Abdullah Bin Yasar; the freed slave of Maimunah; wife of the Prophet ﷺ ; came and entered upon Abu AlJuhaim Bin AlHarith Bin AlSimmat AlAnsari. Abu AlJuhaim said: The Messenger of Allah ﷺ came from Bir Jamal a place near Medina and a man met him and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and wiped his face and hands and then returned the salutation i.e. after performing tayammum.	The Chapter on Selling Of Slaves in HodHood Indexing, Chapter on Tayammum During Residency in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26486		Nafi said: Accompanied by Abdullah Bin Umar; I went to Ibn Abbas for a certain work. He Ibn Abbas narrated a tradition saying: A man passed by the Messenger of Allah ﷺ in a street; while he returned from the toilet or just urinated. He the man saluted him; but the Prophet did not return the salutation. When the man was about to disappear from sight in the street he struck the wall with both his hands and wiped his face with them. He then struck another stroke and wipes his arms. He then returned the man salutation. Then he said: I did not return the salutation to you because I was not purified.Abu Dawud said: I heard Ahmad Bin Hanbal say: Muhammad Bin Thabit reported a rejected tradition Ibn Dasah said: Abu Dawud said: No one supported Muhammad Bin Thabit in respect of narrating this tradition as to striking the wall twice for wiping from the Prophet ﷺ ; but reported it as an action of Ibn Umar.	The Chapter on Personal Hygiene General Topics in HodHood Indexing, Chapter on Tayammum During Residency in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26487		Ibn Umar said: The Messenger of Allah ﷺ came from the privy. A man met him near Bir Jamal and saluted him. The Messenger of Allah ﷺ did not return the salutation until he came to a wall and placed his hands on the wall and wiped his face and hands; he then returned the man salutation.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Tayammum During Residency in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26855		Narrated Abu Huraira: The Prophet ﷺ said: It is not allowable for a believer to keep from a believer for more than three days. If three days pass; he should meet him and give him a salutation; and if he replies to it they will both have shared in the reward; but if he does not reply he will bear his sin according to Ahmad version and the one who gives the salutation will have come forth from the sin of keeping apart.	The Chapter on Forgiveness And Testimony in HodHood Indexing, Chapter on Regarding a man abandoning his brother in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27138		Narrated Imran Ibn Husayn: A man came to the Prophet ﷺ and said: Peace be upon you! He responded to his salutation. He then sat down. The Prophet ﷺ said: Ten. Another man came and said: Peace and Allah mercy be upon you! He responded to his salutation when he sat down. He said: Twenty. Another man came and said: Peace and Allah mercy and blessings be upon you! He responded to him and said when he sat down: and blessings be upon you! He responded to him and said when he sat down: Thirty.	The Chapter on Mercy And Forgiveness in HodHood Indexing, Chapter on How to greet others with salam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27141		Abu Huraira reported the Messenger of Allah ﷺ as saying : The young should salute the old; the one who is passing by should salute the one who is sitting; and a small company should salute a large one.	The Chapter on Tashahhud While Sitting in HodHood Indexing, Chapter on Regarding who should be greeted first in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27143		Narrated Abu Huraira: When one of you meets his brother; he should salute him; then if he meets him again after a tree; wall or stone has come between them; he should also salute him.Muawiyah said: Abd AlWahhab Bin Bakht transmitted a similar tradition to me from Abu AlZinad; from AlAraj; from Abu Huraira; from the Messenger of Allah ﷺ.	The Chapter on Tashahhud And Enemies in HodHood Indexing, Chapter on Regarding when a man parts from another then meets him again he should greet him with the salam in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27148		Narrated Abu Huraira: Suhayl Ibn Abu Salih said: I went out with my father to Syria. The people passed by the cloisters in which there were Christians and began to salute them. My father said: Do not give them salutation first; for Abu Huraira reported the Messenger of Allah ﷺ as saying: Do not salute them Jews and Christians first; and when you meet them on the road; force them to go to the narrowest part of it.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Regarding greeting Ah Aladdhimmah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27151		Narrated Abu Huraira: The Prophet ﷺ said: When one of you comes to an assembly; he should give a salutation and if he feels inclined to get up; he should give a salutation; for the former is not more of a duty than the latter.	The Chapter on Tashahhud Praising And Glorifying Allah in HodHood Indexing, Chapter on Regarding saying the salam when leaving the gathering in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27831		AlBarab. Azib said: I witnessed Muhammed ﷺ Abu Kamils version has the wording: The Messenger of Allah ﷺ -during his prayer. I found his standing like his bowing and prostration and his moderation in bowing was like that of his prostration; and his sitting between the two prostration and his prostration and his sitting between the salutation and going away after finishing the prayer were nearly equal to one another.Abu Dawud said: Mousaddad said: His bowing and his moderation in bowing and prostration; and his prostration and his sitting between the two prostrations; and his prostration and sitting between the salutation and going away after finishing the prayer were nearly equal.	The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on The Prolonged Standing After The Ruku And The Sitting Betwen The Two Prostration in Sunan Abu Dawoud
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In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-35848		Yahya related to me from Malik from Hisham Ibn Urwa that his father said that the Messenger of Allah; may Allah bless him and grant him peace; once said to Abdulrahman Ibn Awuf ; What do you do; Abu Muhammad; when saluting the corner? and Abdulrahman said; Sometimes I salute it; and sometimes I dont. The Messenger of Allah; may Allah bless him and grant him peace; said; You are right.	The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Hajj in Muwata Malik