Short

Short Completed Form

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Short References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat Alaaraf Ayah 130	Surat Alaaraf	-0.37		37	Receiv admonit, Short crop, Punish pharaoh, Pharaoh year, Drought short, Crop receiv, Year drought	وَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ بِالسِّنِينَ وَنَقْصٍ مِنَ الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ	We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition.
Surat Hood Ayah 84	Surat Hood	-0.22		47	Worship god, Fear penalti, Measur weight, Madyan peopl, Shuaib brethren, Weight prosperity, God short, Prosperity fear, Peopl shuaib, Short measur, Penalti compass	وَإِلَى مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُمْ مِنْ إِلَهٍ غَيْرُهُ وَلَا تَنْقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِنِّي أَرَاكُمْ بِخَيْرٍ وَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُحِيطٍ	To the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship Allah: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round.
Surat AlNisa Ayah 77	Surat AlNisa	0.098		92	Establish regular, Regular prayer, Fear lord, Regular chariti, Turn vision, Dealt unjustli, Grant respit, Prayer spend, Order fight, Why hast, Lord why, Section fear, Term short, Hast order, Chariti length, Never dealt, Respit natur, Hereaft never, Wouldst grant, Fight wouldst, Issu behold, Enjoy hereaft, Behold section, Natur term, Hand fight, Vision hold, Fight issu, Hold hand, Fight establish, Length order, Short enjoy, Spend regular	أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَى أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِمَنِ اتَّقَى وَلَا تُظْلَمُونَ فَتِيلًا	Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
Surat Ibrahim Ayah 44	Surat Ibrahim	0.22		70	Wrong lord, Warn mankind, Lord respit, Suffer declin, Term swear, Swear aforetim, Wrath reach, Mankind dai, Short term, Aforetim suffer, Reach wrong, Respit short, Dai wrath	وَأَنْذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ فَيَقُولُ الَّذِينَ ظَلَمُوا رَبَّنَا أَخِّرْنَا إِلَى أَجَلٍ قَرِيبٍ نُجِبْ دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ أَوَلَمْ تَكُونُوا أَقْسَمْتُمْ مِنْ قَبْلُ مَا لَكُمْ مِنْ زَوَالٍ	So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?
Surat AlJinn Ayah 13	Surat AlJinn	0.26		35	Lord fear, Believ lord, Guidance accept, Listen guidance, Accept believ, Account injustic, Fear short, Short account	وَأَنَّا لَمَّا سَمِعْنَا الْهُدَى آمَنَّا بِهِ فَمَنْ يُؤْمِنْ بِرَبِّهِ فَلَا يَخَافُ بَخْسًا وَلَا رَهَقًا	And as for us, since we have listened to the Guidance, we have accepted it: and any who believes in his Lord has no fear, either of a short (account) or of any injustice.
Surat AlRahman Ayah 9	Surat AlRahman	0.29		34	Fall short, Justic fall, Establish weight, Weight justic, Short balanc	وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ	So establish weight with justice and fall not short in the balance.
Surat AlFath Ayah 27	Surat AlFath	0.52		111	Sacr mosqu, Sacr mosque, Speedi victori, Fulfil vision, Knew knew, Knew granted, Mosque wills, Truli fulfil, Granted speedi, Head shaved, Fear knew, Short fear, Wills mind, Secure head, Cut short, Enter sacr, Hair cut, Mind secure, Vision enter, Shaved hair	لَقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِنْ شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِنْ دُونِ ذَلِكَ فَتْحًا قَرِيبًا	Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.

In Hadith Text Books

Short In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1437		Narrated Sahl Bin Saad AlSaidi: Uwaimir AlAjlani came to Aasi m Bin Adi and said; If a man found another man with his wife and killed him; would you sentence the husband to death in Qisas; i.e.; equality in punishment ? O Aasi m! Please ask Allah Messenger ﷺ about this matter on my behalf. Aasi m asked the Prophet ﷺ but the Prophet disliked the question and disapproved of it. Aasi m returned and informed Uwaimir that the Prophet disliked that type of question. Uwaimir said; By Allah; I will go personally to the Prophet. Uwaimir came to the Prophet ﷺ when Allah had already revealed Quranic Verses in that respect ; after Aasi m had left the Prophet ﷺ. So the Prophet ﷺ said to Uwaimir; Allah has revealed Quranic Verses regarding you and your wife. The Prophet ﷺ then called for them; and they came and carried out the order of Lian. Then Uwaimir said; O Allah Messenger ﷺ ! Now if I kept her with me; I would be accused of telling a lie. So Uwaimir divorced her although the Prophet ﷺ did not order him to do so. Later on this practice of divorcing became the tradition of couples involved in a case of Lian. The Prophet ﷺ said to the people. Wait for her! If she delivers a red short small child like a Wahra a short red animal. then I will be of the opinion that he Uwaimir has told a lie but if she delivered a black big-eyed one with big buttocks; then I will be of the opinion that he has told the truth about her. Ultimately she gave birth to a child that proved the accusation. See Hadith No. 269; Vol. 6	The Chapter on Wives And Relationship General Topics in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-4939		Narrated Abu Mousa: The Prophet ﷺ said; When the people of Ashari tribe ran short of food during the holy battles; or the food of their families in Medina ran short; they would collect all their remaining food in one sheet and then distribute it among themselves equally by measuring it with a bowl. So; these people are from me; and I am from them.	The Chapter on Forgetfulness In Prayers And Reminders in HodHood Indexing, Chapter on About sharing meals and the Nahd and Urud in Sahih AlBukhari
SahihAlBukhari-017-001-5856		Narrated Abdullah Bin Umar: Allah Messenger ﷺ said; O Allah! Be merciful to those who have their head shaved. The people said; O Allah Messenger ﷺ ! And invoke Allah for those who get their hair cut short. The Prophet ﷺ said; O Allah! Be merciful to those who have their head shaved. The people said; O Allah Messenger ﷺ ! And those who get their hair cut short. The Prophet ﷺ said the third time ; And to those who get their hair cut short. Nafi said that the Prophet ﷺ had said once or twice; O Allah! Be merciful to those who get their head shaved; and on the fourth time he added; And to those who have their hair cut short.	The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on To shave the head and to have the headhair cut short on finishing the Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-5857		Narrated Abu Huraira: Allah Messenger ﷺ said; O Allah! Forgive those who get their heads shaved. The people asked. Also those who get their hair cut short? The Prophet ﷺ said; O Allah! Forgive those who have their heads shaved. The people said; Also those who get their hair cut short? The Prophet invoke Allah for those who have their heads shaved and at the third time said; also forgive those who get their hair cut short.	The Chapter on Grooming Cutting The Hair Asking For Mercy During Alhajj in HodHood Indexing, Chapter on To shave the head and to have the headhair cut short on finishing the Ihram in Sahih AlBukhari
SahihAlBukhari-017-001-867		Narrated Abu Juhaifa: I saw Allah Messenger ﷺ in a red leather tent and I saw Bilal taking the remaining water with which the Prophet had performed ablution. I saw the people taking the utilized water impatiently and whoever got some of it rubbed it on his body and those who could not get any took the moisture from the others hands. Then I saw Bilal carrying a short spear or stick which he planted in the ground. The Prophet came out tucking up his red cloak; and led the people in prayer and offered two rakat facing the Kaba taking a short spear or stick as a Sutra for his prayer. I saw the people and animals passing in front of him beyond the stick.	The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on It is permissible to offer Salat prayer in a red garment in Sahih AlBukhari

In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17453		Jabir Bin Abdullah reported that Allah Messenger ﷺ sent on in expedition a detachment consisting of three hundred persons and appointed Abu Ubaida Bin Jarrah as their chief. Their provisions ran short: Abu Ubaida collected their provisions in the provision bag. and he fed us for some time. Later on when the provisions ran short he gave us one date every day.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 4 in Sahih Muslim
SahihMuslim-017-001-18428		It is narrated either on the authority of Abu Huraira or that of Abu Saeed Khudri. The narrator Amash has narrated this hadith with a little bit of doubt about the name of the very first narrator who was in direct contact with the Holy Prophet. He was either Abu Huraira or Abu Saeed Khudri. Both are equally reliable transmitters of the traditions. He the narrator said: During the time of Tabuk expedition; the provisions ran short and the men of the army suffered starvation; they said: Messenger of Allah; would you permit us to slay our camels? We would eat them and use their fat. The Messenger of Allah ﷺ said: Do as you please. He the narrator said: Then Umar came there and said: Messenger of Allah; if you do that if you give your consent and the men begin to slay their camels ; the riding animals would become short. But I would suggest you to summon them along with the provisions left with them Then invoke Allah blessings on them different items of the provisions It is hoped Allah shall bless them. The Messenger of Allah replied in the affirmative. the narrator said: He called for a leather mat to be used as a table cloth and spread it out. Then he called people along with the remaining portions of their provisions. He the narrator said: Someone was coming with handful of mote; another was coming with a handful of dates; still another was coming with a portion of bread; till small quantities of these things were collected on the table cloth. He the narrator said : Then the messenger of Allah invoked blessing on them and said: Fill your utensils with these provisions. He the narrator said: They filled their vessel to the brim with them; and no one amongst the army which comprised of 30;000 persons was left even with a single empty vessel. He the narrator aid: They ate to their fill; and there was still a surplus. Upon this the Messenger of Allah ﷺ remarked: I bear testimony that there is no god but Allah and I am the messenger of Allah. The man who meets his Lord without harboring any doubt about these two truths would never be kept away from Paradise.	The Chapter on Pulpit And Khutba And Preaching Charity in HodHood Indexing, Chapter on 10 in Sahih Muslim
SahihMuslim-017-001-20818		Abu Mousa reported that Allah Messenger ﷺ said: When the Asharites run short of provisions in the campaigns or run short of food for their children in Medina they collect whatever is with them in the cloth and then partake equally from one vessel. They are from me and I am from them.	The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on 39 in Sahih Muslim
SahihMuslim-017-001-22069		Saad reported that the Messenger of Allah ﷺ bestowed some gifts upon a group of people and I was sitting amongst them. The Messenger of Allah ﷺ ; however; left a person and he did not give him anything. and he seemed to me the most excellent among them and thus deserved the gifts more than anyone else. So I stood up before the Messenger of Allah ﷺ and said to him in undertone: Messenger of Allah; what about so and so? By Allah; I find him a believer. He the Messenger of Allah said: He may be a Muslim. I kept quiet for a short while; and then what I knew of him urged me to plead his case again and I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I again remained quiet for a short while; and what I knew of him again urged me to plead his case so I said: Messenger of Allah; what about so and so? By Allah; I find him a believer. Upon this he the Holy Prophet said: He may be a Muslim. I often bestow something upon a person; whereas someone else is dearer to me than he; because of the fear that he may fall headlong into the fire. And in the hadith transmitted by Hulwani this statement was repeated twice.	The Chapter on Idolaters And Infidels And Alquran in HodHood Indexing, Chapter on 45 in Sahih Muslim
SahihMuslim-017-001-22517		Abu Wail reported: Ammar delivered to us the sermon. It was short and eloquent. When he ; Ammir descended from the pulpit we said to him: 0 Abd AlYaqzn; you have delivered a short and eloquent sermon. Would that you had lengthened the sermon. He said: I have heard the Messenger of Allah ﷺ as saying: The lengthening of prayer by a man and the shortness of the sermon is the sign of his understanding of faith. So lengthen the prayer and shorten the sermon; for there is charm in precise expression.	The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, Chapter on 13 in Sahih Muslim
SahihMuslim-017-001-22532		Jabir Bin Abdullah reported: Sulaik Ghatafani came on Friday when the Messenger of Allah ﷺ was delivering the sermon. He Sulaik sat down. He the Holy Prophet said to him: 0 Sulaik I stand and observe two rakahs and make them short; and then said: When any one of you comes on Friday; while the Imam delivers the sermon; he should observe two rakahs and should make them short.	The Chapter on Special Days And Voluntary Deeds in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-23852		Ibn Abbas reported that he spent a night in the house of his maternal aunt; Maimuna. The Messenger of Allah ﷺ got up at night and performed a short ablution taking water from the water-skin hanging there. Giving a description of the ablution Ibn Abbas said: It was short and performed with a little water. I also got up and did the same as the Messenger of Allah ﷺ had done. I then came to him and stood on his left. He then made me go around to his right side. He then observed prayer and went to sleep till he began to snore. Bilal came to him and informed him about the prayer. He the Holy Prophet then went out and observed the dawn prayer without performing ablution. Sufyan said: It was a special prerogative of the Apostle of Allah ﷺ for it has been conveyed to us that the eyes of the Messenger of Allah ﷺ sleep; but his heart does not sleep.	The Chapter on Standing For Prayers After Sleeping in HodHood Indexing, Chapter on 26 in Sahih Muslim

In Sunan AlTermithi

nothing found

In Sunan AlNasai

nothing found

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-28192			The Chapter on Forgetfulness In Prayers And Mercy in HodHood Indexing, The Book of Dialects and Readings of the Quran Kitab AlHuruf Wa AlQiraat in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34518		Yahya related to me from Malik from Yahya Ibn Said that Abdullah Ibn Masud said to a certain man; You are in a time when men of understanding fuqaha are many and Quran reciters are few; when the limits of behaviour defined in the Quran are guarded and its letters are lost; when few people ask and many give; when they make the prayer long and the khutba short; and put their actions before their desires. A time will come upon men when their fuqaha are few but their Quran reciters are many; when the letters of the Quran are guarded carefully but its limits are lost; when many ask but few give; when they make the khutba long but the prayer short; and put their desires before their actions.	The Chapter on Assignments As Guards in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-36213		Yahya related to me from Malik from Yahya Ibn Said that once Umar Ibn AlKhattab left after doing the asr prayer and met a man who had not been there. Umar asked him what had kept him from the prayer and eventhough the man gave a good reason; Umar said; You have given yourself short measure. Yahya added that Malik commented; It is said that everything has a short measure and a full measure.	The Chapter on Prayers Rows And Spreading in HodHood Indexing, The Book of The Qibla in Muwata Malik