Sit
From HodHood
(Redirected from Sitting)
Sit Completed Form
The word Sit is a stemmed form of the following words:
Sit Dictionary Definition
Please Note, links to other source may not be legitimate or accurate.
from dictionary.com
http://www.dictionary.com/browse/Sit
from collinsdictionary.com
https://www.collinsdictionary.com/dictionary/english/Sit
Sit in Wikipedia
https://en.wikipedia.org/wiki/Sit
Sit References or Citations
In Quran
| Quran Surat | Sura and Ayah | Polarity | Sura Classification | Sura Sequence | Related Subjects | Ayah Text | English Translation |
|---|---|---|---|---|---|---|---|
| Surat AlIsra Ayah 22 | Surat AlIsra | -0.35 | 46 | Wilt sit, Disgrac destitut, Sit disgrac | لَا تَجْعَلْ مَعَ اللَّهِ إِلَهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا | Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution. | |
| Surat AlImran Ayah 168 | Surat AlImran | -0.3 | 89 | Speak truth, Sit eas, Eas listen, Brethren slain, Slain sit, Avert death, Death speak, Listen slain, Slain avert | الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنْفُسِكُمُ الْمَوْتَ إِنْ كُنْتُمْ صَادِقِينَ | (They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth." | |
| Surat AlNisa Ayah 103 | Surat AlNisa | -0.3 | 92 | Regular prayer, Prayer enjoin, Prayer prayer, Believ state, Ly side, State time, Pass congreg, Enjoin believ, Congreg prayers, Join believ, Prayers celebr, Side free, Sit ly, Standing sit, Praises standing, Free danger, Danger regular | فَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِكُمْ فَإِذَا اطْمَأْنَنْتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَوْقُوتًا | When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times. | |
| Surat AlTaubah Ayah 46 | Surat AlTaubah | -0.29 | 113 | Sit inact, Avers lag, Intend prepar, Therefor avers, Prepar therefor, Sit sit, Lag sit | وَلَوْ أَرَادُوا الْخُرُوجَ لَأَعَدُّوا لَهُ عُدَّةً وَلَكِنْ كَرِهَ اللَّهُ انْبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ اقْعُدُوا مَعَ الْقَاعِدِينَ | If they had intended to come out, they would certainly have made some preparation therefor; but Allah was averse to their being sent forth; so He made them lag behind, and they were told, "Sit ye among those who sit (inactive)." | |
| Surat AlJinn Ayah 9 | Surat AlJinn | -0.27 | 35 | Flame fire, Hear listen, Sit hidden, Steal hear, Watch ambush, Hidden stations, Ear listen, Stations steal, Fire watch, Listen flame | وَأَنَّا كُنَّا نَقْعُدُ مِنْهَا مَقَاعِدَ لِلسَّمْعِ فَمَنْ يَسْتَمِعِ الْآنَ يَجِدْ لَهُ شِهَابًا رَصَدًا | We used, indeed, to sit there in (hidden) stations, to (steal) a hearing; but any who listen now will find a flaming fire watching him in ambush. | |
| Surat AlAnam Ayah 68 | Surat AlAnam | -0.22 | 67 | Satan make, Vain discours, Compani wrong, Forget recollection, Theme satan, Signs theme, Engag vain, Seest engag, Make forget, Sit compani, Discours signs, Recollection sit | وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ وَإِمَّا يُنْسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَى مَعَ الْقَوْمِ الظَّالِمِينَ | When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong. | |
| Surat Yunus Ayah 12 | Surat Yunus | -0.19 | 49 | Troubl touch, Fair ey, Troubl toucheth, Toucheth crieth, Ly side, Postures ly, Stand solv, Trouble passeth, Transgressor fair, Sitting stand, Deed transgressor, Side sitting, Passeth cri, Touch deed, Solv trouble | وَإِذَا مَسَّ الْإِنْسَانَ الضُّرُّ دَعَانَا لِجَنْبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَنْ لَمْ يَدْعُنَا إِلَى ضُرٍّ مَسَّهُ كَذَلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ | When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes! | |
| Surat AlNisa Ayah 140 | Surat AlNisa | -0.17 | 92 | Hear sign, Sign held, Alreadi book, Ridicule sit, Held defianc, Collect hypocrit, Defianc ridicule, Theme collect, Sit theme, Defi faith, Hypocrit defi, Book hear | وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ حَتَّى يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذًا مِثْلُهُمْ إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعًا | Already has He sent you Word in the Book, that when ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell:- | |
| Surat AlTaubah Ayah 83 | Surat AlTaubah | -0.13 | 113 | Sit inact, Permiss never, Fight enemi, Bring permiss, Enemi prefer, Occas sit, Sit lag, Prefer sit, Inact occas, Never fight | فَإِنْ رَجَعَكَ اللَّهُ إِلَى طَائِفَةٍ مِنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُلْ لَنْ تَخْرُجُوا مَعِيَ أَبَدًا وَلَنْ تُقَاتِلُوا مَعِيَ عَدُوًّا إِنَّكُمْ رَضِيتُمْ بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُوا مَعَ الْخَالِفِينَ | If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind." | |
| Surat AlImran Ayah 191 | Surat AlImran | 0.12 | 89 | Heaven earth, Celebr prais, Penalti fire, Creation heaven, Creat glori, Earth thought, Ly side, Standing sitting, Contempl wonder, Salvat penalti, Men celebr, Sides contempl, Ly sides, Prais standing, Naught creat, Standing sit, Sitting ly, Lord naught, Glori salvat, Thought lord, Wonder creation | الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَى جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ | Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire. | |
| Surat AlZukhruf Ayah 13 | Surat AlZukhruf | 0.15 | 60 | Favour lord, Lord glori, Seated celebr, Firm squar, Order sit, Backs seated, Subject accomplish, Sit firm, Glori subject, Celebr favour, Squar backs | لِتَسْتَوُوا عَلَى ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ | In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves), | |
| Surat Qaaf Ayah 17 | Surat Qaaf | 0.25 | 32 | Angel appoint, Behold guard, Behold guardian, Note sit, Guardian angel, Appoint do, Sit left, Do note | إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ | Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left. | |
| Surat AlNisa Ayah 95 | Surat AlNisa | 0.5 | 92 | Strive fight, Fight good, Good person, Faith promis, Promis strive, Hurt strive, Grant grade, Sit unto, Person sit, Higher strive, Fight distinguish, Distinguish sit, Unto faith, Receiv hurt, Grade higher, Believ sit, Equal believ, Person grant, Sit receiv, Sit special, Special reward | لَا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنْفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَى وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا | Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward, - |
In Hadith Text Books
Sit In Sahih AlBukhari
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihAlBukhari-017-001-014 | Narrated Abdullah Bin Buhaina: Allah Messenger ﷺ once led us in a prayer and offered two rakat and got up for the third raka without sitting after the second raka. The people also got up with him; and when he was about to finish his prayer; we waited for him to finish the prayer with Taslim but he said Takbir before Taslim and performed two prostrations while sitting and then finished the prayer with Taslim. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What is said regarding the Sahw in Sahih AlBukhari | |
| SahihAlBukhari-017-001-021 | Narrated Abdullah Bin Buhaina AlAsdi: the ally of Bani Abdul Muttalib Allah Messenger ﷺ stood up for the Zuhr prayer and he should have sat after the second raka but he stood up for the third raka without sitting for Tashah-hud and when he finished the prayer he performed two prostrations and said Takbir on each prostration while sitting; before ending the prayer with Taslim; and the people too performed the two prostrations with him instead of the sitting he forgot. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on To say Takbir in the prostrations of Sahw in Sahih AlBukhari | |
| SahihAlBukhari-017-001-027 | Narrated Aisha the wife of the Prophet: Allah Messenger ﷺ during his illness prayed in his house sitting; whereas some people followed him standing; but the Prophet ﷺ beckoned them to sit down. On completion of the prayer he said; The Imam is to be followed. So; bow when he bows; and raise your head when he raises his head. See Hadith No. 657 Vol 1 for taking the verdict. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on Beckoning during the Salat by a person in Salat in Sahih AlBukhari | |
| SahihAlBukhari-017-001-056 | Narrated Aisha: I did not see the Prophet ﷺ reciting the Quran in the night prayer while sitting except when he became old; when he used to recite while sitting; and when thirty or forty verses remained from the Sura; he would get up and recite them and then bow. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on The Salat prayer of the Prophet pbuh at night in Ramadan and in other months in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1186 | Narrated Zahdam: There were good relations and brotherhood between this tribe of Jurm and the Ashariyin. Once; while we were sitting with Abu Mousa AlAshari; there was brought to him a meal which contained chicken meat; and there was sitting beside him; a man from the tribe of Bani Taim Allah who looked like one of the Mawali. Abu Mousa invited the man to eat but the man said; I have seen chicken eating some dirty things; and I have taken an oath not to eat chicken. Abu Mousa said to him; Come along; let me tell you something in this regard. Once I went to the Prophet ﷺ with a few men from Ashariyin and we asked him for mounts. The Prophet ﷺ said; By Allah; I will not mount you on anything; besides I do not have anything to mount you on. Then a few camels from the war booty were brought to the Prophet; and he asked about us; saying; Where are the group of Ashariyin? So he ordered for five fat camels to be given to us and then we set out. We said; What have we done? Allah Messenger ﷺ took an oath that he would not give us anything to ride and that he had nothing for us to ride; yet he provided us with mounts. We made Allah Messenger ﷺ forget his oath! By Allah; we will never be successful. So we returned to him and reminded him of his oath. He said; I have not provided you with the mount; but Allah has done so. By Allah; I may take an oath to do something; but on finding something else which is better; I do that which is better and make the expiation for my oath. | The Chapter on Journeys And Travel And Oaths in HodHood Indexing, Chapter on While Allah has created you and what you make in Sahih AlBukhari | |
| SahihAlBukhari-017-001-123 | Narrated Aisha: Allah Messenger ﷺ prayed in his house while sitting during his illness and the people prayed behind him standing and he pointed to them to sit down. When he had finished the prayer; he said; The Imam is to be followed and so when he bows you should bow; and when he lifts his head you should also do the same. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on To offer Salat prayers while sitting in Sahih AlBukhari | |
| SahihAlBukhari-017-001-125 | Narrated Imran Bin Hosain: who had piles I asked Allah Messenger ﷺ about the praying of a man while sitting. He said; If he prays while standing it is better and he who prays while sitting gets half the reward of that who prays standing; and whoever prays while Lying gets half the reward of that who prays while sitting. | The Chapter on Prayers In Congregation in HodHood Indexing, Chapter on To offer Salat prayers while sitting in Sahih AlBukhari | |
| SahihAlBukhari-017-001-126 | Narrated Abdullah Bin Buraida: Imran Bin Hosain had piles. Once Abu Ma mar narrated from Imran Bin Hosain had said; I asked the Prophet ﷺ about the prayer of a person while sitting. He said; It is better for one to pray standing; and whoever prays sitting gets half the reward of that who prays while standing; and whoever prays while Lying gets half the reward of that who prays while sitting. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on To offer Salat prayers by signs while sitting in Sahih AlBukhari | |
| SahihAlBukhari-017-001-128 | Narrated Aisha: the mother of the faithful believers I never saw Allah Messenger ﷺ offering the night prayer while sitting except in his old age and then he used to recite while sitting and whenever he wanted to bow he would get up and recite thirty or forty verses while standing and then bow. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Whoever starts his Salat sitting because of ailment and then during the Salat prayer feels better can finish the rest while standing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-129 | Narrated Aisha: the mother of the faithful believers Allah Messenger ﷺ in his last days used to pray sitting. He would recite while sitting; and when thirty or forty verses remained from the recitation he would get up and recite them while standing and then he would bow and prostrate. He used to do the same in the second raka. After finishing the Prayer he used to look at me and if I was awake he would talk to me and if I was asleep; he would lie down. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on Whoever starts his Salat sitting because of ailment and then during the Salat prayer feels better can finish the rest while standing in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1367 | Narrated Abu Mousa AlAshari: The Prophet ﷺ went out to one of the gardens of Medina for some business and I went out to follow him. When he entered the garden; I sat at its gate and said to myself; To day I will be the gatekeeper of the Prophet though he has not ordered me. The Prophet ﷺ went and finished his need and went to sit on the constructed edge of the well and uncovered his legs and hung them in the well. In the meantime Abu Bakr came and asked permission to enter. I said to him ; Wait till I get you permission. Abu Bakr waited outside and I went to the Prophet ﷺ and said; O Allah Prophet! Abu Bakr asks your permission to enter. He said; Admit him; and give him the glad tidings of entering Paradise. So Abu Bakr entered and sat on the right side of the Prophet ﷺ and uncovered his legs and hung them in the well. Then Umar came and I said to him ; Wait till I get you permission. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise. So Umar entered and sat on the left side of the Prophet and uncovered his legs and hung them in the well so that one side of the well became fully occupied and there remained no place for any-one to sit. Then Uthman came and I said to him ; Wait till I get permission for you. The Prophet ﷺ said; Admit him and give him the glad tidings of entering Paradise with a calamity which will befall him. When he entered; he could not find any place to sit with them so he went to the other edge of the well opposite them and uncovered his legs and hung them in the well. I wished that a brother of mine would come; so I invoked Allah for his coming. Ibn AlMusaiyab said; I interpreted that narration as indicating their graves. The first three are together and the grave of Uthman is separate from theirs. | The Chapter on Standing For Prayers And Permission in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1520 | Narrated Abu Burda: Abu Mousa said; I came to the Prophet ﷺ along with two men from the tribe of Ashariyin; one on my right and the other on my left; while Allah Messenger ﷺ was brushing his teeth with a Siwak ; and both men asked him for some employment. The Prophet ﷺ said; O Abu Mousa O Abdullah Bin Qais!. I said; By Him Who sent you with the Truth; these two men did not tell me what was in their hearts and I did not feel realize that they were seeking employment. As if I were looking now at his Siwak being drawn to a corner under his lips; and he said; We never or; we do not appoint for our affairs anyone who seeks to be employed. But O Abu Mousa! or Abdullah Bin Qais! Go to Yemen. The Prophet then sent Muadh Bin Jabal after him and when Muadh reached him; he spread out a cushion for him and requested him to get down and sit on the cushion. Behold: There was a fettered man beside Abu Muisa. Muadh asked; Who is this man ? Abu Muisa said; He was a Jew and became a Muslim and then reverted back to Judaism. Then Abu Muisa requested Muadh to sit down but Muadh said; I will not sit down till he has been killed. This is the judgment of Allah and His Apostle for such cases and repeated it thrice. Then Abu Mousa ordered that the man be killed; and he was killed. Abu Mousa added; Then we discussed the night prayers and one of us said; I pray and sleep; and I hope that Allah will reward me for my sleep as well as for my prayers. | The Chapter on Jihad And Livestock in HodHood Indexing, Chapter on AlMurtad and AlMurtaddah in Sahih AlBukhari | |
| SahihAlBukhari-017-001-185 | Narrated Aisha: Abu Bakr came riding his horse from his dwelling place in AlSunh. He got down from it; entered the Masjid and did not speak with anybody till he came to me and went direct to the Prophet; who was covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then started weeping and said; My father and my mother be sacrificed for you; O Allah Prophet! Allah will not combine two deaths on you. You have died the death which was written for you. Narrated Abu Salama from Ibn Abbas : Abu Bakr came out and Umar ; was addressing the people; and Abu Bakr told him to sit down but Umar refused. Abu Bakr again told him to sit down but Umar again refused. Then Abu Bakr recited the Tashah-hud i.e. none has the right to be worshipped but Allah and Muhammad is Allah Messenger ﷺ and the people attended to Abu Bakr and left Umar. Abu Bakr said; Amma badu; whoever amongst you worshipped Muhammad; then Muhammad is dead; but whoever worshipped Allah; Allah is alive and will never die. Allah said: Muhammad is no more than an Apostle and indeed many Apostles have passed away before him.. up to the grateful. 3.144 The narrator added; By Allah; it was as if the people never knew that Allah had revealed this verse before till Abu Bakr recited it and then whoever heard it; started reciting it. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Visiting the deceased person after he has been put in his shroud in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1899 | Narrated Shaqiq: While we were waiting for Abdullah bin Masud. Yazid Bin Muawiya came. I said to him ; Will you sit down? He said; No; but I will go into the house of Ibn Masud and let your companion Ibn Masud come out to you; and if he should not come out ; I will come out and sit with you. Then Abdullah came out; holding the hand of Yazid; addressed us; saying; I know that you are assembled here; but the reason that prevents me from coming out to you; is that Allah Messenger ﷺ used to preach to us at intervals during the days; lest we should become bored. | The Chapter on Timing Of Obligatory Prayers in HodHood Indexing, Chapter on Preaching at intervals in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1902 | Narrated Abu Saeed AlKhudri: The Prophet ﷺ said; Beware! Avoid sitting on the roads. They the people said; O Allah s Apostle! We cant help sitting on the roads as these are our places here we have talks. The Prophet ﷺ said; l f you refuse but to sit; then pay the road its right They said; What is the right of the road; O Allah Apostle? He said; Lowering your gaze; refraining from harming others; returning greeting; and enjoining what is good; and forbidding what is evil. | The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on Enter not a house other than your own in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1912 | Narrated Anas: When the Prophet ﷺ married Zainab; the people came and were offered a meal; and then they sat down after finishing their meals and started chatting. The Prophet ﷺ showed as if he wanted to get up; but they did not get up. When he noticed that; he got up; and some of the people also got up and went away; while some others kept on sitting. When the Prophet ﷺ returned to enter; he found the people still sitting; but then they got up and left. So I told the Prophet ﷺ of their departure and he came and went in. I intended to go in but the Prophet ﷺ put a screen between me and him; for Allah revealed:- O you who believe! Enter not the Prophet houses.. 33.53 | The Chapter on Parents And Hearts in HodHood Indexing, Chapter on The Divine Verse of AlHijab in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1924 | Narrated Abu Huraira: A man entered the Masjid while Allah Messenger ﷺ was sitting in one side of the Masjid. The man prayed; came; and greeted the Prophet. Allah Messenger ﷺ said to him; Wa Alaikas Salam returned his greeting. Go back and pray as you have not prayed properly. The man returned; repeated his prayer; came back and greeted the Prophet. The Prophet ﷺ said; Wa alaika-s-Salam returned his greeting. Go back and pray again as you have not prayed properly. The man said at the second or third time; O Allah Messenger ﷺ ! Kindly teach me how to pray. The Prophet ﷺ said; When you stand for prayer; perform ablution properly and then face the Qibla and say Takbir Allahu-Akbar ; and then recite what you know from the Quran; and then bow with calmness till you feel at ease then rise from bowing; till you stand straight; and then prostrate calmly and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease and then prostrate with calmness and remain in prostration till you feel at ease; and then raise your head and sit with calmness till you feel at ease in the sitting position; and do likewise in whole of your prayer. And Abu Usama added; Till you stand straight. See Hadith No. 759; Vol.1 | The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on To reply a greeting saying AlaikasSalam in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1943 | Narrated Ibn Umar: The Prophet ﷺ forbade that a man should be made to get up from his seat so that another might sit on it; but one should make room and spread out. Ibn Umar disliked that a man should get up from his seat and then somebody else sit at his place. | The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, Chapter on When you are told to make room in the assemblies make room in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1944 | Narrated Anas Bin Malik: When Allah Messenger ﷺ married Zainab bint Jahsh; he invited the people who took their meals and then remained sitting and talking. The Prophet ﷺ pretended to be ready to get up; but the people did not get up. When he noticed that; he got up; and when he had got up; some of those people got up along with him and there remained three who kept on sitting. Then the Prophet ﷺ came back and found those people still sitting. Later on those people got up and went away. So I went to the Prophet ﷺ and informed him that they had left. The Prophet ﷺ came; and entered his house. I wanted to enter along with him but he dropped a curtain between me and him. Allah then revealed: O you who believe! Do not enter the Prophet Houses until leave is given... to His statement... Verily! That shall be an enormity; in Allah sight. 33.53 | The Chapter on Entering in HodHood Indexing, Chapter on Whoever got up from his gathering that the people might get up in Sahih AlBukhari | |
| SahihAlBukhari-017-001-1957 | Narrated Aisha: Mother of the Believers: We; the wives of the Prophet ﷺ were all sitting with the Prophet ﷺ and none of us had left when Fatima came walking; and by Allah; her gait was very similar to that of Allah Messenger ﷺ. When he saw her; he welcomed her; saying; Welcome; O my daughter! Then he made her sit on his right or his left; confided something to her; whereupon she wept bitterly. When he noticed her sorrow; he confided something else to her for the second time; and she started laughing. Only I from among the Prophet wives said to her; O Fatima ; Allah Messenger ﷺ selected you from among us for the secret talk and still you weep? When Allah Messenger ﷺ got up and went away ; I asked her; What did he confide to you? She said; I wouldnt disclose the secrets of Allah Messenger ﷺ But when he died I asked her; I beseech you earnestly by what right I have on you; to tell me that secret talk which the Prophet had with you She said; As you ask me now; yes; I will tell you. She informed me; saying; When he talked to me secretly the first time; he said that Gabriel used to review the Quran with him once every year. He added; But this year he reviewed it with me twice; and therefore I think that my time of death has approached. So; be afraid of Allah; and be patient; for I am the best predecessor for you in the Hereafter. Fatima added; So I wept as you Aisha witnessed. And when the Prophet ﷺ saw me in this sorrowful state; he confided the second secret to me saying; O Fatima! Will you not be pleased that you will be chief of all the believing women or chief of the women of this nation i.e. my followers? | The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, Chapter on Confidential talk with somebody in front of the people in Sahih AlBukhari | |
| Click to browse the full list | |||
In Sahih Muslim
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SahihMuslim-017-001-17703 | It has been reported on the authority of Abu Mousa who said: I went to the Prophet ﷺ and with me were two men from the Ashari tribe. One of them was on my right hand and the other on my left. Both of them made a request for a position of authority while the Prophet ﷺ was brushing his teeth with a tooth-stick. He said to me : Abu Mousa or Abdullah Bin Qais ; what do you say about the request they have made ? I said: By God Who sent thee on thy mission with truth; they did not disclose to me what they had in their minds; and I did not know that they would ask for a position. The narrator says while recalling this hadith : I visualise as if I were looking at the miswak of the Prophet ﷺ between his lips. He the Holy Prophet said: We shall not or shall never appoint to the public offices in our State those who with to have them; but you may go; Abu Mousa or Abdullah Bin Qais to take up your assignment. He sent him to Yemen as governor. then he sent Muadh Bin jabal in his wake to help him in the discharge of duties. When Muadh reached the camp of Abu Mousa; the latter received him and said: Please get yourself down; and he spread for him a mattress; while there was a man bound hand and foot as a prisoner. Muadh said: Who is this? Abu Mousa said: He was a Jew. He embraced Islam. Then he reverted to his false religion and became a Jew. Muadh said: I wont sit until he is killed according to the decree of Allah and His Apostle ﷺ in this case. Abu Mousa said: Be seated. It will be done. He said: I wont sit unless he is killed in accordance with the decree of Allah and His Apostle ﷺ. He repeated these words thrice. Then Abu Mousa ordered him to be killed and he was kilied. Then the two talked of standing in prayer at night. One of them; i. e. Muadh; said: I sleep for a part of the night and stand in prayer for a part and I hope that I shall get the same reward for steeping as I shall get for standing in prayer. | The Chapter on Jihad And Alhajj in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-17891 | It has been narrated on the authority of Abu Ishaq; that he heard Bara talking about the Quranic verse: Those who sit at home from among the believers and those who go out for Jihad in the way of Allah are not aqual iv. 95. He said that the Messenger of Allah ﷺ ordered Zaid to write the verse. He brought a shoulder-blade of a slaughtered camel and inscribed it the verse thereon. The son of Umm Maktum complained of his blindness to the Prophet ﷺ. At this descended the revelation: Those of the believers who sit at home without any trouble illness; incapacity; disability iv. 95. The tradition has been handed down through two other chains of transmitters. | The Chapter on Animal Sacrifice Sheep in HodHood Indexing, Chapter on 40 in Sahih Muslim | |
| SahihMuslim-017-001-19214 | Abdullah reported: We were along with Allah Messenger ﷺ that we happened to pass by children amongst whom there was Ibn Sayad. The children made their way but Ibn Sayad kept sitting there and it seemed as if Allah Messenger ﷺ did not like it his sitting with the children and said to him: May your nose he besmeared with dust; dont you bear testimony to the fact that I am the Messenger of Allah? Thereupon he said: No; but you should bear testimony that I am the messenger of Allah. Thereupon Umar Bin AlKhattab said: Allah Messenger; permit me that I should kill him. Thereupon Allah Messenger ﷺ said: If he is that person who is in your mind Dajjal ; you will not be able to kill him. | The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on 19 in Sahih Muslim | |
| SahihMuslim-017-001-19520 | Abu Saeed Khudri reported that Muawiya went to a circle in the Masjid and said: What makes you sit here? They said: We are sitting here in order to remember Allah. He said: I adjure you by Allah to tell me whether you are sitting here for this very purpose ? They said: By Allah; we are sitting here for this very purpose. Thereupon; he said: I have not demanded you to take an oath; because of any allegation against you and none of my rank in the eye of Allah Messenger ﷺ is the narrator of so few ahadith as I am. The fact is that Allah Messenger ﷺ went out to the circle of his Companions and said: What makes you sit? They said: We are sitting here in order to remember Allah and to praise Him for He guided us to the path of Islam and He conferred favours upon us. Thereupon he adjured by Allah and asked if that only was the purpose of their sitting there. They said: By Allah; we are not sitting here but for this very purpose; whereupon he the Messenger said: I am not asking you to take an oath because of any allegation against you but for the fact that Gabriel came to me and he informed me that Allah; the Exalted and Glorious; was talking to the angels about your magnificence. | The Chapter on Facts And Praise To Allah in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-20104 | Abu Ishaq reported: I was sitting with Abdullah Bin Utba and there was a discussion about the age of the Messenger of Allah ﷺ. Some of the persons said: Abu Bakr was older than Allah Messenger ﷺ. Abdullah said: Allah Messenger ﷺ died when he was sixty-three; and Abu Bakr died when he was sixty-three and so Umar fell as a martyr when he was sixty-three. A person from the people who was called Amir Bin Saad reported that Jabir had said: We were sitting with Muawiya that there was a discussion about the age of Allah Messenger ﷺ. Thereupon Muawiya said: Allah Messenger ﷺ died when he had attained the age of sixty-three; and Abu Bakr died when he had attained the age of sixty-three; and Umar fell as a martyr when he had attained the age of sixty-three. | The Chapter on Wounds In Crimes And Felonies in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-20176 | Abu Talha reported: While we were sitting in front of the houses and talking amongst ourselves; Allah Messenger ﷺ happened to come there. He stood by us and said: What about you and your meetings on the paths? Avoid these meetings on the paths. We said: We were sitting here without any intention of doing harm to the passers-by ; we are sitting to discuss matters and to hold conversation amongst ourselves. Thereupon he said: If there is no help for you but to sit on these paths ; then give the paths their rights and these are lowering of the gaze; exchanging of greetings and good conversation. | The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on 2 in Sahih Muslim | |
| SahihMuslim-017-001-20214 | Ibn Umar reported Allah Messenger ﷺ as saying: None should make one& brother stand and then sit at his place and it was common with Ibn Umar that when any person stood in the company with a view to making room for him he did not sit there. | The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on 11 in Sahih Muslim | |
| SahihMuslim-017-001-20559 | Abu Saeed AlKhudri reported Allah Apostle ﷺ as saying: Avoid sitting on the paths. They his Companions said: Allah Messenger; there is no other help to it but to sit there as we hold our meetings and discuss matters there. Thereupon Allah Messenger ﷺ said: If you have to sit at all; then fulfil the rights; of the path. They said: What are their rights? Thereupon he said: Keeping the eye downward so that you may not stare at the women ; refraining from doing some harm to the other and exchanging mutual greetings saying AlSalamu Alaikum to one another and commanding the good and forbidding the evil. | The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on 32 in Sahih Muslim | |
| SahihMuslim-017-001-20791 | Qais Bin Ubaida reported: I was sitting in a company in which there were besides others Saad Bin Malik and Ibn Umar that Abdullah Bin Saliim happened to pass by that side. They the people sitting in that company said: He is a person from amongst the dwellers of Paradise. I stood up and said to him: They say such and such thing about you ; whereupon he said: Hallowed be Allah; it is not meet for them to say anything of which They have no knowledge. Verily I saw as if a pillar had been raised in a green garden and there had been fixed at its upper end a handhold and there was a helper at its base. It was said to me: Climb up. So I climbed up and caught hold of the haildhold. I narrated the contents of this dream to Allah Messenger ﷺ ; whereupon he said: Abdullah would die in a state that he would be catching hold of the firmest handhold he would die holding fast to the faith. | The Chapter on Games And Hunting And Alquran in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-20792 | Kharasha Bin Hurr reported: I was sitting in a circle in the Masjid of Medina and there was an old man; quite handsome. He was Abdullah Bin Salim. He was telling good things to them to the people sitting in that company. As he stood up to depart the people said: He who is desirous of looking at a person from amongst the people of Paradise should see him. I said: By Allah; I will follow him; and would try to know his residence. So I followed him and he walked on until he reached the outskirts of Medina. He then entered his house. I sought permission from him to get in; and he granted me the permission; saying: My nephew; what is the need that has brought you here ? I said to him: As you stood up; I heard people say about you: He who is desirous of seeing a person from among the people of Paradise should look at him. So I became desirous of accompanying you. He Abdullah Bin Salim said: It is Allah Who knows best about the people of Paradise. I would; however; narrate to you as to why they said like it. The story is that while I was asleep one night there came to me a person in the dream who asked me to stand up. So I stood up and he caught hold of my hand and I walked along with him; and; lo; I found some paths on my left and I was about to set out upon them. Thereupon he said to me Do not set yourself on them for these are the paths of the leftists denizens of Hell-fire. Then there were paths leading to the right side; whereupon he said: Set yourself on these paths. We came across a hill and he said to me: Climb up; and I attempted to climb up that I fell upon my buttocks. I made several attempts but failed to succeed. He led until he came to a pillar so high that its upper end touched the sky and its base was in the earth. And there was a handhold at its upper end. He said to me Climb over it. I said: How can I climb upon it; as its upper end touches the sky? He cought hold of my hand and pushed me up and I found myself suspended with the handhold. He then struck the pillar and it fell down; but I remained attached to that handhold until it was morning and the dream was thus over. I came to Allah Apostle ﷺ and narrated it to him. He said: So far as the paths which you saw on your left are concerned; these are paths of the leftists denizens of Hell and the paths which you saw on your right; these are the paths of the rightists the dwellers of Paradise and the mountain represents the destination of the martyrs which you would not be able to attain. The pillar implies the pillar of Islam. and so far as the handhold is concerned; it implies the handhold of Islam; and you would hold to it fastly until you would meet death. | The Chapter on Almadinah And Islam in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| SahihMuslim-017-001-20873 | Abu Burda reported on the authority of his father: We offered the sunset prayer along with Allah Apostle ﷺ. We then said: If we sit along with Allah Messenger and observe night prayer with him it would be very good; so we sat down and he came to us and said: You are still sitting here. I said: Allah Messenger; we observed evening prayer with you; then we said: Let us sit down and observe night prayer along with you; whereupon he said: You have done well or you have done right. He then lifted his head towards the sky and it often happened that as he lifted his head towards the sky; he said: The stars are a source of security for the sky and when the stars disappear there comes to the sky; i. e. it meets the same fate as it has been promised it would plunge into darkness. And I am a source of safety and security to my Companions and when I would go away there would fall to the lot of my Companions as they have been promised with and my Companions are a source of security for the Umma and as they would go there would fall to the lot of my Umma as its people have been promised. | The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on 51 in Sahih Muslim | |
| SahihMuslim-017-001-20874 | Abu Saeed Khudri reported Allah Apostle ﷺ as saying: A time would come for the people when groups of people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw Allah Messenger ﷺ ? And they would say: Yes; and they would be victorious. Then the people would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw those who have had the privilege of sitting in the company of Allah Messenger ﷺ ? And they would say: Yes; and victory would be granted to them. Then a group of persons would set out for fighting in the cause of Allah and it would be said to them: Is there one amongst you who saw one of those who saw those who had the privilege of sitting in the company of Allah Messenger ﷺ ? And they would say: Yes; and the Victory would be granted to them. | The Chapter on Enemies And Groups And Abyssinian in HodHood Indexing, Chapter on 52 in Sahih Muslim | |
| SahihMuslim-017-001-20905 | Abu Huraira reported: We were sitting in the company of Allah Apostle ﷺ that Surat AlJumua was revealed to him and when he recited these words : Others from amongst them who have not yet joined them; a person amongst them those who were sitting there said: Allah Messenger! But Allah Apostle ﷺ made no reply; until he questioned him once; twice or thrice. And there was amongst us Salman the Persian. The Apostle of Allah ﷺ placed his hand on Salman and then said: Even if faith were near the Pleiades; a man from amongst these would surely find it. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on 59 in Sahih Muslim | |
| SahihMuslim-017-001-21515 | Jabir Bin Abdullah Allah be pleased with them reported: Abu Bakr Allah be pleased with him came and sought permission to see Allah Messenger ﷺ. He found people sitting at his door and none amongst them had been granted permission; but it was granted to Abu Bakr and he went in. Then came Umar and he sought permission and it was granted to him; and he found Allah Apostle ﷺ sitting sad and silent with his wives around him. He Hadrat Umar said: I would say something which would make the Prophet ﷺ laugh; so he said: Messenger of Allah; I wish you had seen the treatment meted out to the daughter ofKhadija when you asked me some money; and I got up and slapped her on her neck. Allah Messenger mav ﷺ laughed and said: They are around me as you see; asking for extra money. Abu Bakr Allah be pleased with him then got up went to Aisha Allah be pleased with her and slapped her on the neck; and Umar stood up before Hafsa and slapped her saying: You ask Allah Messenger ﷺ which he does not possess. They said: By Allah; we do not ask Allah Messenger ﷺ for anything he does not possess. Then he withdrew from them for a month or for twenty-nine days. Then this verse was revealed to him: Prophet: Say to thy wives... for a mighty reward xxxiii. 28. He then went first to Aisha Allah be pleased with her and said: I want to propound something to you; Aisha; but wish no hasty reply before you consult your parents. She said: Messenger of Allah; what is that? He the Holy Prophet recited to her the verse; whereupon she said: Is it about you that I should consult my parents; Messenger of Allah? Nay; I choose Allah; His Messenger; and the Last Abode; but I ask you not to tell any of your wives what I have said He replied: Not one of them will ask me without my informing her. God did not send me to be harsh; or cause harm; but He has sent me to teach and make things easy. | The Chapter on Wishes And Grants in HodHood Indexing, Chapter on 4 in Sahih Muslim | |
| SahihMuslim-017-001-21595 | Urwa Bin Zabair reported that Abdullah Bin AlZubair Allah be pleased with him stood up and delivered an address in Mecca saying: Allah has made blind the hearts of some people as He has deprived them of eyesight that they give religious verdict in favour of temporary marriage; while he was alluding to a person Ibn Abbas. Ibn Abbas called him and said: You are an uncouth person; devoid of sense. By my life; Muta was practised during the lifetime of the leader of the pious he meant Allah Messenger; ﷺ ; and Ibn AlZubair said to him: just do it yourselves; and by Allah; if you do that I will stone you with your stones. Ibn Shihab said. Khalid Bin Muhajir Bin Saifullah informed me: While I was sitting in the company of a person; a person came to him and he asked for a religious verdict about Muta and he permitted him to do it. Ibn Abu Amrah AlAnsari Allah be pleased with him said to him: Be gentle. It was permitted in- the early days of Islam; for one who was driven to it under the stress of necessity just as the eating of carrion and the blood and flesh of swine and then Allah intensified the commands of His religion and prohibited it altogether. Ibn Shihab reported: Rabi Bin Sabra told me that his father Sabra said: I contracted temporary marriage with a woman of Banu Amir for two cloaks during the lifetime of Allah Messenger ﷺ ; then he forbade us to do Muta. Ibn Shihab said: I heard Rabi Bin Sabra narrating it to Umar Bin Abd AlAziz and I was sitting there. | The Chapter on Forbidden Gold Utensils in HodHood Indexing, Chapter on 3 in Sahih Muslim | |
| SahihMuslim-017-001-21672 | Anas Bin Malik Allah be pleased with him reported: I was the best informed among the people pertaining to Hijab veil and seclusion. Ubay Bin Kaab used to ask me about it. Anas Allah be pleased with him thus narrated: The Messenger of Allah ﷺ got up in the morning as a bridegroom of Zainab bint jahsh Allah be pleased witt her as he had married her at Medina. He invited people to the wedding feast after the day had well risen. There sat Allah Messenger ﷺ and there kept sitting along with him some persons after the people had stood up for departure ; then Allah Messenger ﷺ stood up and walked on and I also walked along with him until he reached the door of the apartment of Aisha Allah be pleased with her. He then thought that they those who had been sitting there after meal had gone away. So he returned and I also returned with him; but they were still sitting at their places. So he returned for the second time and I also returned until he reached the apartment of Aisha. He again returned and I also returned and they had by that time stood up; and he hung a curtain between me and him at the door of the apartment of Hadrat Zainab; where he had to stay ; and Allah revealed the verse pertaining to veil. | The Chapter on Prostration And Supplications in HodHood Indexing, Chapter on 15 in Sahih Muslim | |
| SahihMuslim-017-001-21673 | The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on 15 in Sahih Muslim | ||
| SahihMuslim-017-001-21690 | Aisha Allah be pleased with her ; the wife of Allah Apostle ﷺ ; reported that Rifaa AlQuraid Allah be pleased with him divorced his wife; making her divorce irrevocable. Afterwards she married Abd at-Rahman Bin AlZubair Allah be pleased with him ; She came to AllahsApostle ﷺ and said to Allah messenger ﷺ that she had been the wife of Rifaa Allah be pleased with him and he had divorced her by three pronouncements and afterwards she married Abdulrahman Bin AlZubair. By Allah; all he possesses is like the fringe of a garment; and she took hold of the fringe of her garment. Thereupon Allah Messenger ﷺ laughed and said: Perhaps you wish to return to Rifaa; but you cannot do it until he has tasted your sweetness and you have tasted his sweetness. Abu Bakr Alsiddiq Allah be pleased with him was sitting at that time with Allah Messenger ﷺ and Khalid Bin Saeed Bin AlAs Allah be pleased with him was sitting at the door of his apartment and he was not permitted to enter the room ; and Kbalid called loudly saying: Abu Bakr; why dont you scold her for what she is saying loudly in the presence of Allah Messenger ﷺ ? | The Chapter on Marriage And Pronunciation in HodHood Indexing, Chapter on 17 in Sahih Muslim | |
| SahihMuslim-017-001-21758 | Abdullah Bin Abu Mulaika said: The daughter of Uthman Bin Affan died in Mecca. We came to attend her funeral. Ibn Umar and Ibn Abbas were also present there; and I was sitting between them. He added: I first sat by the side of one of them; then the other one came and he sat by my side. Abdullah Bin Umar said to Amr Bin Uthman who was sitting opposite to him: Will you not prevent the people from lamenting; for the Messenger of Allah ﷺ had said: The dead is punished because of the lamenting of his family for him? Ibn Abbas then said that Umar used to say someting of that nature; and then narrated saying: I proceeded from Mecca along with Umar till we reached AlBaida and there was a party of riders under the shade of a tree. He said to me : Go and find out who this party is. I cast a glance and there was Suhaib in that party. So I informed him Umar about it. He said: Call him to me. So I went back to Suhaib and said: Go and meet the Commander of the believers. When Umar was wounded; Suhaib came walling: Alas; for the brother! alas for the companion! Umar said: O Suhaib; do you wail for me; whereas the Messenger of Allah ﷺ said: The dead would be punished on account of the lamentation of the members of his family ? Ibn Abbas said: When Umar died I made a mention of it to Aisha. She said: May Allah have mercy upon Umar! I swear by Allah that Allah Messenger ﷺ never said that Allah would punish the believer because of the weeping of any one of the members of his family ; but he said that Allah would increase the punishment of the unbeliever because of the weeping of his family over him. Aisha said: The Quran is enough for you when it states : No bearer of burden will bear another burden vi. 164. Thereupon Ibn Abbas said: Allah is He Who has caused laughter and weeping. Ibn Abu Mulaika said: By Allah; Ibn Umar said nothing. | The Chapter on Funerals And Punishment in HodHood Indexing, Chapter on 9 in Sahih Muslim | |
| SahihMuslim-017-001-21854 | Abu Huraira reported Allah Messenger ﷺ as saying: It is better that one of you should sit on live coals which would burn his clothing and come in contact with his skin than that he should sit on a grave. | The Chapter on Funerals Martyrs And Alquran in HodHood Indexing, Chapter on 33 in Sahih Muslim | |
| Click to browse the full list | |||
In Sunan AlTermithi
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlTermithi-017-001-10095 | Narrated AlJad Bin Abi Uthman: from Anas Bin Malik: The Messenger of Allah ﷺ got married; and he went in with his wife. He said: So my mother; Umm Sulaim prepared some Hais in a Tawr a vessel made of brass and stone and said: O Anas! Take this to the Prophet ﷺ. I said to him: My mother sent this to you; and she conveys her Salam; and says: This is a little something from us for you. He said: Put it down. Then he said: Go and invite so-and-so; so-and-so; and so-and-so for me; and whomever you meet. He named some people; and said: I invited those he named; and whomever I met. - He AlJad said: I said to Anas: How many of you were there? He said: Roughly about three-hundred. - He Anas said: The Messenger of Allah ﷺ said to me: O Anas! Bring me the Tawr. He said: They entered until the Suffah a shaded part of the Masjid in AlMadinah and the apartment were full. The Messenger of Allah ﷺ said: Let groups of ten in; and let each person eat what is near him. He said: They ate until they were full. He said: A group exited; and another group entered; until all of them ate. He said: He said to me: O Anas! Remove it. He said: So I took it. I could not tell if there was more when I first put it down; or when I picked it up. He said: Groups of them sat talking in the house of the Messenger of Allah ﷺ ; while the Messenger of Allah ﷺ and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah ﷺ ; so the Messenger of Allah ﷺ went out to greet his women folk; then he returned; they realized that they had overburdened him; so they hastened for the gate and all of them exited. The Messenger of Allah ﷺ came until he lowered the curtain; and entered while I was sitting in the apartment. He did not remain there long before he left me; and these Ayat were revealed. So the Messenger of Allah ﷺ went out to recite them to the people: O you who believe! Do not enter the Prophet house unless permission is given to you for a meal; not to wait for its preparation. But when you are invited; enter; and when you have taken your meals; dispense without sitting for a talk. Verily; such annoys the Prophet... till the end of the Ayah 33:53 AlJad said: Anas said: I am the earliest of the people to encounter these Ayat; and to be screened from the wives of the Prophet ﷺ. | The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10198 | AlAhnaf Bin Wais narrated : from AlAbbas Bin Abd AlMuttalib who claimed that he was sitting in AlBatha with a group; and the Messenger of Allah was sitting amongst them; when a cloud passed over them. They looked at it; and the Messenger of Allah said: Di you know what its name it? They said: Yes. This is AlSahab cloud. The Messenger of Allah saidl: AlMuzn rain cloud ? They said: Yes. This is AlSahab cloud. Then the Messenger of Allah said: Do you know how much distance there is between the heavens and the earth? They said: No; by Allah we do not know. He said: The distance between every two of them is either seventy-one; or two; or three; years; and the heaven that is above that one is like that. Until he enumerated Seven heavens like that. Then he said: Above the seventh heaven is a sea; Between its highest part and its lowest is just as there is between one heaven to another heaven. Then above their backs is the Throne. Between its lowest and highest parts is the same as what is between one heaven to another heaven; and Allah is above that. | The Chapter on Supplications And Heaven And Earth in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-10660 | Jabir narrated that the Messenger of Allah said: Indeed the most beloved among you to me; and the nearest to sit with me on the Day of Judgment is the best of you in character. And indeed; the most disliked among you to me; and the one sitting furthest from me on the Day Of Judgment are the Thartharun; and the Mutashaddiqun and the Muthafaihiqun. They said: O Messenger of Allah! We know about the Thartharun; and the Mutashaddiqun; but what about the Muthafaihiqun? He said:The arrogant. | The Chapter on Love And Emotions And Faith in HodHood Indexing, Chapter on What Has Been Related About The Most Excellent Character in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11176 | The Chapter on Prayers And Mercy In Fridays in HodHood Indexing, Chapter on What Has Been Related About The Description Of The Salat in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-11235 | Anas Bin Malik narrated: Allah Messenger fell from a horse and got injured; so he led Prayer sitting and we also offered Prayer sitting. When he completed the Prayer he said: The Imam is appointed to be followed; when he says the Takbir then say the Takbir; when he bows; then bow; and when he raises his head; then raise your heads. When he says: Sami Allahu liman hamidah Allah listens to those who praise him then say: Rabbana wa lakal-hamd. O our Lord! And all praise is Yours. and when he prostrates; then prostrate; and when he performs Prayer sitting; then pray sitting altogether. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related On the Prophet Saying When The Imam Performs Salat While Seated then You People Perform Salat Seated in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11245 | Imran Bin Hosain narrated: I asked Allah Messenger S about the Prayer for a man who is sitting. He said: Whoever performs Prayer while standing then that is more virtuous. And whoever performs Prayer while sitting; then he gets half the rewards of the one standing; and whoever performs Prayer while lying down; then he gets half the rewards of the one sitting. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on What Has Been Related About The Salat While Sitting Is Half Of The Salat While Standing in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11247 | Hafsah; the wife of the Prophet S ; narrated: I did not see Allah Messenger S praying voluntary prayers sitting until the year before he died. Then he would perform Prayer for the voluntary prayers sitting; and he would recite a Surah and prolong it such that it would be longer than the longest of them. | The Chapter on Forgetfulness In Prayers Raising in HodHood Indexing, Chapter on What Has Been Related About Voluntary Prayers While Sitting in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11248 | Aisha narrated: The Prophet S would perform Prayer while sitting. And he would recite while sitting. When about thirty or forty Ayah of his recitation remained he would standup and recite while he was standing; then he would bow and prostrate. Then he would do the same in the second Rakah. | The Chapter on Recitation And Prostration in HodHood Indexing, Chapter on What Has Been Related About Voluntary Prayers While Sitting in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11249 | Abdullah bun Shaqiq narrated from Aisha; he said: I asked her about the voluntary Prayer of Allah Messenger S ; she said: He would pray long into the night standing; and long into the night sitting. So when he recited and he was standing; he would bow and prostrate whole he was standing; and when he recited while he was sitting; he bowed and prostrated while he was sitting. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What Has Been Related About Voluntary Prayers While Sitting in Sunan AlTermithi | |
| SunanAlTermithi-017-001-11265 | Abdullah Bin Buhainah AlAsdi the ally of Banu Abd AlMuttalib narrated: The Prophet S stood for the Zuhr prayer; and he had a sitting to perform; so when he completed his Prayer; he performed two prostrations; saying the Takbir for each prostration. So he was sitting before saying the Salam; and the people prostrated with him in place of the sitting he forgot. | The Chapter on Prostration And Worship in HodHood Indexing, Chapter on What Has Been Related About The Prostrations Of AlSahw Before The Salaam in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8513 | The Chapter on Body Parts And Tashahhud in HodHood Indexing, The Book of Chapters on Parables in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-8545 | Narrated Abu Huraira: that the Messenger of Allah ﷺ said: When one of you arrives at the gathering; then give the Salam; and if he is given a place to sit; then let him sit. Then when he stands; let him give the Salam; the first is more worthy than the last. | The Chapter on Fajir Obligatory Prayers in HodHood Indexing, Chapter on What Has Been Related About Giving The Salam When Standing And When Sitting in Sunan AlTermithi | |
| SunanAlTermithi-017-001-8957 | Narrated Khaithamah Bin Abi Sabrah: I came to AlMadinah; so I asked Allah to make it easy for me to sit with one who is righteous. He made Abu Huraira accessible to me; so I sat with him and said to him: Indeed; I asked Allah to make it easy for me to sit with who is righteous; and it is to you that I was guided. So he said to me: From where are you? I said: From the people of AlKufah; I came to search out good and to seek it. So he said: Is there not among you Saad Bin Malik whose supplication is answered; Ibn Masud; the one who used to carry the water for purification and the sandals of the Messenger of Allah ﷺ ; and Hudhaifah; the keeper of the secrets of the Messenger of Allah ﷺ ; and Ammar whom Allah has guarded from Shaitan upon the tongue of His Prophet; and Salman the companion of the Two Books? | The Chapter on in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9018 | Narrated Aisha: I have not seen anyone closer in conduct; way; and manners to that of the Messenger of Allah in regards to standing and sitting; than Fatimah the daughter of the Messenger of Allah ﷺ. She said Whenever she would enter upon the Prophet ﷺ he would stand to her and kiss her; and he would sit her in his sitting place. Whenever the Prophet ﷺ entered upon her she would stand from her seat; and kiss him and sit him in her sitting place. So when the Prophet ﷺ fell sick and Fatimah entered; she bent over and kissed him. Then she lifted her head and cried; then she bent over him and she lifted her head and laughed. So I said: I used to think that this one was from the most intelligent of our women; but she is really just one of the women. So when the Prophet ﷺ died; I said to her: Do you remember when you bent over the Prophet ﷺ and you lifted your head and cried; then you bent over him; then you lifted your head and laughed. What caused you to do that? She said: Then; I would be the one who spreads the secrets. He ﷺ told me that he was to die from his illness; so I cried. Then he told me that I would be the quickest of his family to meet up with him. So that is when I laughed. | The Chapter on Good Manners And Sitting Calmly in HodHood Indexing, The Book of Chapters on Virtues in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9226 | Abu Saeed AlKhudri narrated the: Muawiyah came out to the Masjid and said: What has caused you to gather for this sitting. They said: We gathered so that we may remember Allah. He said; By Allah; nothing caused you to gather for this sitting except for that? They said; By Allah; nothing caused us to gather for this sitting except for that. He said: Indeed; I did not ask you out of suspicion; and there was no one in the position I was from the Messenger of Allah who narrates less Ahadith from him than me. Indeed the Messenger of Allah came out upon a circle of his Companions and said: what has caused you to gather for this sitting? They said: We have gathered for this sitting to remember Allah; and praise Him for His having guided us to Islam; and having bestowed blessings upon us. So he said: By Allah; nothing caused you to gather for this sitting except for that? He said: Indeed; I did not ask you out of suspicion; verily Jibrail came to me and informed me that Allah boasts of you to the angels. | The Chapter on Alansar And Forgiveness in HodHood Indexing, Chapter on What Has Been Related Concerning The Group That Sits to Remember Allah The Mighty And Sublime What Virtues They Have in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9280 | Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sits in a sitting and engages in much empty; meaningless speech and then says before getting from that sitting of his: Glory is to You; O Allah; and praise; I bear witness that there is none worthy of worship except You; I seek You forgiveness; and I repent to You; Sub<U+1E25>anaka Allahumma wa bi<U+1E25>amdika; ashhadu an la ilaha illa anta; astaghfiruka wa atubu ilaik whatever occurred in that sitting would be forgiven to him. | The Chapter on Worship And Judgment Day in HodHood Indexing, Chapter on What One Says When Getting Up From His Sitting in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9496 | The Chapter on Pulpit And Khutba Preaching About The Day After in HodHood Indexing, The Book of Chapters on the description of Paradise in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9623 | The Chapter on Angeles And Good Deeds Vs Evil in HodHood Indexing, Chapter on What Has Been Related About Showing Off And The Desire To Be Heard Of in Sunan AlTermithi | ||
| SunanAlTermithi-017-001-9830 | Another chain from Adi Bin Hatim who said: I went to the Prophet ﷺ while he was sitting in the Masjid; the people said: This is Adi Bin Hatim. And I came without having a treaty nor a writ. When I was brought to him; he took my hand. Prior to that he had said: I hope that Allah will place his hand in my hand. He said: He stood with me; and a woman and a boy met him and said: We have a need from you. He stood with them; until he was finished dealing with what they wanted. Then he took me by the hand until he brought me to his house. A slave girl brought him a cushion to sit on; and I sat in front of him. He expressed thanks and praise for Allah then said: What has caused you to flee from saying La Ilaha Illallah? Do you know of another god other than Him? He said: I said: No. He said: Then he talked for some time; and then said: You refuse to say Allahu Akbar because you know that there is something greater than Allah? He said: I said: No. He said: Indeed the Jews are those who Allah is wrath with; and the Christians have strayed. He said: I said: Indeed I am a Muslim; Hanif. He said: I saw his face smiling with happiness. He said: Then he ordered that I stop with him at the home of a man from the Ansar; whom he would frequently visit in the mornings and the evenings. When I was with him at night; a people in woolen garments of these Nimar a cloth with certain patters; and the word appeared before came. Then he performed Prayer and stood to encourage them the people to give charity to them. Then he said: Even with a Sa or half a Sa; or a handful or part of a handful; to save the face of one of you from the heat of Hell; or the Fire. And even if it be by a date or a part of a date - for indeed one of you shall meet Allah and it shall be said to him what I say to you: Have I not given hearing and seeing to you? He shall say: Of course. It will be said: Have I not given you wealth and children? He shall say: Of course. It will be said: So where is what you have sent forth for yourself? He will look before him and behind him; on his right and on his left; but he shall not find anything to protect his face from the heat of Hell. Let one of you protect his face from the Fire; even if with part of a date; and if he does not find that; then with a good statement. For indeed I do not fear poverty for you - Allah will aid you and grant you; such that a woman can travel on her camel howda from Yathrib to AlHirah; or further; without fear of being robbed. I began thinking to myself: Where would the thieves of Taiy be then? | The Chapter on Hand Gestures Stretching in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| SunanAlTermithi-017-001-9909 | Narrated Miqsam; the freed slave of Abdullah Bin AlHarith: from Ibn Abbas that he said the Ayah: Not equal are those of the believers who sit; except those who are disabled... 4:95 is about Badr and those went out for Badr. At the time of the battle of Badr; Abdullah Bin Jahsh and Ibn Umm Maktum said: We are blind O Messenger of Allah! So is there an exemption for us? So the following was revealed: Not equal are those of the believers who sit except those who are disabled. But Allah has preferred those who strive hard and fight above those who sit at home by a huge reward 4:95. So these were the people who sat behind; that were not disabled: But Allah has preferred those who strive hard and fight; above those who sit at home by a huge reward - they are of levels above those who sit among the believers who did not have an excuse. | The Chapter on Revelation And Alquran Verses in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi | |
| Click to browse the full list | |||
In Sunan AlNasai
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAlNasai-017-001-11592 | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Concession Allowing One To Sit Down In The Masjid And To Exit Without Praying in Sunan AlNasai | ||
| SunanAlNasai-017-001-11702 | It was narrated that Hittan Bin Abdullah said: Abu Mousa led us in prayer and when he was sitting; a man from among the people entered and said: Prayer is based on righteousness and is always mentioned alongside Zakah in the Quran. When Abu Mousa had said the Salam; he turned to the people and said: Which of you spoke these words? The people kept quiet. Then he said: O Hittan; perhaps you said it? He said: No; but I was afraid that you would rebuke me for it. He said:The Messenger of Allah ﷺ taught us our prayer and Sunnah prayers; and he said: The Imam is appointed to be followed; so when he says the Takbir; say the Takbir; when he saysNot the way of those who earned Your Anger; nor of those who went astray; say Amin; and Allah will respond to you; when he rises up from bowing and says; Sami Allalhu liman hamidah Allah hears those who praise Him ; say Rabbana lakal-hamd Our Lord; toYou be praise ; and Allah will hear you; when he prostrates; prostrate; and when he sits up; sit up. The Imam should prostrate before youdo and sit up before you do. The Messenger of Allah ﷺ said: This makes up for that. | The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Preceding the Imam in Sunan AlNasai | |
| SunanAlNasai-017-001-11704 | It was narrated from Anas Bin Malik that the Messenger of Allah ﷺ rode a horse and fell from it; and sustained an injury on his rightside. He led one of the prayers sitting; and we prayed behind him sitting. When he had finished he said: The Imam is appointed to be followed. If he prays standing then pray standing; when he bows; bow; when he says; Sami Allahu limanhamidah Allah hears those who praise Him ; say Rabbana lakalhamd Our Lord; to You be praise ; and if he prays sitting then pray sitting; all of you. | The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, Chapter on Following an Imam who prays sitting down in Sunan AlNasai | |
| SunanAlNasai-017-001-11887 | The Chapter on Truth And Hypocrisy And Martyrs in HodHood Indexing, Chapter on Description of Faith and Islam in Sunan AlNasai | ||
| SunanAlNasai-017-001-14189 | It was narrated from Abu Burdah Bin Abi Mousa AlAshari; from his father: That the Prophet SAWSYMOBOL sent him to Yemen; then he sent Muadh Bin Jabal after that. When he arrived he said: O people; I am the envoy of the Messenger of Allah SAWSYMOBOL to you. Abu Mousa gave him a cushion to sit down; then a man was brought who had been a Jew; then he became a Muslim; then he reverted to Kufr. Muadh said: I will not sit down until he is killed; this is the decree of Allah and His Messenger; saying it three times. When he was killed; he sat down. | The Chapter on Killing And Killing Intent in HodHood Indexing, Chapter on The Ruling on Apostates in Sunan AlNasai | |
| SunanAlNasai-017-001-14608 | The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Superiority Of The Mujahidin Over Those Who Do Not Go Out To Fight in Sunan AlNasai | ||
| SunanAlNasai-017-001-14609 | The Chapter on Revelation And Alquran Verses in HodHood Indexing, Chapter on The Superiority Of The Mujahidin Over Those Who Do Not Go Out To Fight in Sunan AlNasai | ||
| SunanAlNasai-017-001-14643 | It was narrated that Sabrah Bin Abi Fakih said: I heard the Messenger of Allah ﷺ say: the Shaitan sits in the paths of the son of Adam. He sits waiting for him; in the path to Islam; and he says: Will you accept Islam; and leave your religion; and the religion of your forefathers? But he disobeys him and accepts Islam. Then he sits waiting for him; on the path to emigration; and he says: Will you emigrate and leave behind your land and sky? The one who emigrates is like a horse tethered to a peg. But he disobeys him and emigrates. Then he sits; waiting for him; on the path to Jihad; and he says: Will you fight in Jihad when it will cost you your life and your wealth? You will fight and be killed; and your wife will remarry; and your wealth will be divided. But he disobeys him and fights in Jihad. The Messenger of Allah ﷺ said: Whoever does that; then he had a right from Allah; the Mighty and Sublime; that He will admit him to paradise. Whoever is killed; he has a right from Allah; the Mighty and Sublime; that He will admit him to Paradise. If he is drowned; he has a right from Allah that He will admit him to paradise; or whoever is thrown by his mount and his neck is broken; he had a right from Allah that he will admit him to Paradise. | The Chapter on Disobedience And Obligations in HodHood Indexing, Chapter on What Reward Is There For The One Who Accepts Islam Emigrates And Strives For Jihad in Sunan AlNasai | |
| SunanAlNasai-017-001-15550 | It was narrated from Saad Bin Hisham that: He met Ibn Abbas and asked him about Witr. He said: Shall I not lead you to one who knows best among the people of the world about the witr of the Messenger of Allah ﷺ ? He said: Yes. Ibn Abbas said: It is Aishah. So go to her and ask her about witr and then come back to me and tell me the answer that she gives you. So I went to Hakim Bin Aflah and asked him to go accompany me to her. He said: I shall not go to her; for I told her not to say anything about these two conflicting groups; but she refused to accept my advice and went on to participate in the conflict. I swore an oath; beseeching him to take me to her. So he came with me and went unto her. She said to Hakim: Who is this with you? He said: He is Saad Bin Hisham. She said: Which Hisham? He said: Ibn Amir. She supplicated for mercy for him and said: What a good man Amir was. He said: O Mother of the Believers; tell me about the character of the Messenger of Allah. She said: Dont you read the Quran? I said: Yes. She said The character of the Messenger of Allah ﷺ was the Quran. He said: I wanted to get up and leave ; then I thought of the Qiyam night prayer of the Messenger of Allah ﷺ and said: Tell me about the Qiyam of the Messenger of Allah ﷺ. She said: Do you not recite this surah: O you wrapped in garments? I said: Yes. She said: Allah; the Mighty and Sublime; made Qiyam AlLail obligatory at the beginning of this surah; so the Messenger of Allah ﷺ and his companions prayed Qiyam AlLail for one year. Allah SWT withheld the latter part of this surah for twelve months; then he revealed the lessening of this duty at the end of this surah; so Qiyam AlLail became voluntary after it had been obligatory. I felt inclined to stand up and not ask anything further ; then I thought of the witr of the Messenger of Allah ﷺ. I said: O Mother of the Believers; tell me about the witr of the Messenger of Allah ﷺ. She said: We used to prepare his siwak and water for his ablution; and Allah SWT would wake him when He wished during the night. He would use the siwak; perform ablution; and then pray eight rakahs in which he would not sit until he reached the eighth one. Then he would sit and remember Allah SWT and supplicate; then he would say the taslim that we could hear. Then he would pray two rakas sitting after uttering the taslim; then he would pray one rakah; and that made eleven rakahs; O my son! When the Messenger of Allah ﷺ grew older and put on weight; he prayed witr with seven rakahs; then he prayed two rakahs sitting down after saying the taslim; and that made nine rakahs. O my son; when the Messenger of Allah ﷺ offered a prayer; he liked to continue to offer it; and when sleep; sickness; or pain distracted him from praying Qiyam AlLail; he would pray twelve rakahs during the day. I am not aware of the Prophet of Allah ﷺ having recited the whole Quran during a single night; or praying through the whole night until morning; or fasting a complete month; except Ramadan. I went to Ibn Abbas and told him what she had said; and he said: She has spoken the truth. If I could go to her and meet her face to face I would so that she could tell me all of that verbally. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on Qiyam AlLail Voluntary prayers at night in Sunan AlNasai | |
| SunanAlNasai-017-001-15595 | It was narrated that Aisha said: The Messenger of Allah ﷺ used to pray for a long time at night. If he started to pray standing; he would bow standing and if he started to pray sitting; he would bow sitting. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai | |
| SunanAlNasai-017-001-15596 | It was narrated hat Aisha said: The Messenger of Allah ﷺ used to pray standing and sitting. If he started to pray standing; he would bow standing and if he started to pray sitting; he would bow sitting. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai | |
| SunanAlNasai-017-001-15597 | It was narrated from Aisha that : The Prophet ﷺ used to pray when he was sitting. He would recite while sitting; then when there were thirty or forty verses left; he would stand up and recite while standing; then he bowed and prostrated; then he would do likewise in the second rakah. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai | |
| SunanAlNasai-017-001-15598 | It was narrated that Aisha said: I never saw the Messenger of Allah ﷺ pray sitting down until he grew old. Then he would pray sitting down and when there were thirty or forty verses left; he would stand up and recite them; then bow. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai | |
| SunanAlNasai-017-001-15600 | It was narrated that Saad Bin Hisham Bin Amir said: I came to AlMadinah and entered upon Aisha; may Allah SWT be pleased with her. She said: Who are you? I said: I am Saad Bin Hisham Bin Amir. She said: May Allah have mercy on your father. I said: Tell me about the prayer of the Messenger of Allah ﷺ. She said: The Messenger of Allah ﷺ did such and such. I said: Yes indeed. She said: The Messenger of Allah ﷺ used to pray Isha at night; then he would go to his bed and sleep. In the middle of the night; he would get up to relieve himself and go to his water for purification and perform Ablution. Then he went into the Masjid and prayed eight rakahs. I think he made the recitation; bowing and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. This is how the Messenger of Allah ﷺ used to pray until he grew older and gained weight- and she mentioned whatever Allah SWT willed about his gaining weight. She said: And the Prophet ﷺ used to lead the people in praying witr; then he would go to his bed. In the middle of the night; he would get up and go to water for purification; and to relieve himself; then he would perform Ablution. Then he would go into the masjid and pray six rakahs; and I think he made the recitation; bowing; and prostration equal in length. Then he prayed one rakah of witr; then he prayed two rakahs sitting down. Then he lay down on his side. Sometimes Bilal would come and tell him that it was time to pray before he napped; and sometimes he napped. And sometimes I was not sure if he had napped or not before he told him that it was time to pray. She said: And this is how the Messenger of Allah ﷺ continued to pray. | The Chapter on Bowing In Prayers Sleeping And Ablution in HodHood Indexing, Chapter on What is done when one begins the prayer standing and mentioning the differences with those who reported from Aisha concerning it in Sunan AlNasai | |
| SunanAlNasai-017-001-15607 | It was narrated that Hafsah said: I never saw the Messenger of Allah ﷺ offer his voluntary prayers sitting down until one year before his death. Then he used to pray sitting down; reciting the surah so slowly that it seemed to be longer than a surah that is longer. | The Chapter on Recitation Of Surat Albaqara in HodHood Indexing, Chapter on Sitting while performing voluntary prayers and mentioning the differences reported from Abu Ishaq regarding that in Sunan AlNasai | |
| SunanAlNasai-017-001-15608 | It was narrated that Abdullah Bin Amr said: I saw the Prophet ﷺ praying sitting down and I said: I was told that you said that the prayer of one who is sitting down is worth half of the prayer of the one who is standing up. He said: Yes indeed; but I am not like any one of you. | The Chapter on Adhan And Iqama And Prayers in HodHood Indexing, Chapter on The superiority of prayer standing up over prayer sitting down in Sunan AlNasai | |
| SunanAlNasai-017-001-15609 | It was narrated that Imran Bin Hosain said: I asked the Prophet ﷺ about one who prays sitting down. He said: Whoever prays standing up is better; and one who prays sitting down will have half the reward of one who prays standing up. And whoever prays lying down will have half the reward of one who prays sitting down. | The Chapter on Prayers And The Masjid in HodHood Indexing, Chapter on The superiority of prayer sitting down over prayer lying down in Sunan AlNasai | |
| SunanAlNasai-017-001-15668 | Muadh Bin Hisham said: My father narrated to me; from Qatadah; from Zurarah Bin Awuf a; from Saad Bin Hisham; that Aisha said: When the Messenger of Allah ﷺ prayed witr with nine rakahs; he did not sit until the eighth rakah. Then he would praise Allah SWT and remember Him and supplicate; then he would get up and he wouldnt say the taslim; then he prayed the ninth; then he sat and remembered Allah SWT and supplicated. Then he said a taslim that we could hear. Then he prayed two rakahs sitting down. When he grew older and weaker; he prayed witr with seven rakahs and did not sit until the sixth. Then he got up and did not say the taslim; and prayed the seventh; then he said the taslim; then he prayed two rakahs sitting down. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on How to pray witr with seven in Sunan AlNasai | |
| SunanAlNasai-017-001-15669 | It was narrated from Saad Bin Hisham that Aisha said: We used to prepare siwak and water for Ablution for the Messenger of Allah ﷺ. Allah SWT would wake him when He willed to wake him at night; then he would clean his teeth and make Ablution; and pray nine rakahs; not sitting until the eighth; when he would praise Allah SWT and send blessings upon His Prophet and supplicate between them; but he did not say the taslim. Then he prayed the ninth and sat; and said something similar; praising Allah SWT and sending blessings upon His Prophet ﷺ ; then he said a taslim that we could hear; then he prayed two rakahs sitting down. | The Chapter on Ablution In Basic Instinct in HodHood Indexing, Chapter on How to pray witr with nine rakahs in Sunan AlNasai | |
| SunanAlNasai-017-001-15670 | It was narrated from Zurarah Bin Awuf a: When Saad Bin Hisham Bin Amir came to visit us; he told us that he came to Ibn Abbas and asked him about the witr of the Messenger of Allah ﷺ. He said: Shall I not tell you of the most knowledgeable person on Earth about the witr of the Messenger of Allah ﷺ ? I said: Who? He said: Aishah. So we went to her and greeted her with Salam and entered and asked her. I said: Tell me about the witr of the Messenger of Allah ﷺ. She said: We used to prepare for him his siwak and water for Ablution; then Allah SWT would wake him when He willed to wake him at night. He would clean his teeth and perform Ablution; then he would pray nine rakahs; during which he would not sit until the eighth. Then he would praise Allah SWT and remember Him and supplicate; then he would get up and not say the taslim. Then he would pray the ninth; then sit and praise Allah SWT and remember Him and supplicate; then he would say a taslim that we could hear. Then he prayed two rakahs sitting; and that was eleven rakahs; O my son. When the Messenger of Allah ﷺ grew older and put on weight; he prayed witr with seven; then he prayed two rakahs sitting after saying the taslim; and that was nine; O my son. And when the Messenger of Allah ﷺ offered a prayer; he liked to persist in offering it. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on How to pray witr with nine rakahs in Sunan AlNasai | |
| Click to browse the full list | |||
In Sunan Abu Dawoud
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| SunanAbuDawoud-017-001-24595 | Narrated Abdullah Bin Shaqiq: I asked Aisha about the voluntary prayers offered by the Messenger of Allah ﷺ. She replied: Before the noon prayer he would pray four rakahs in my house; then go out and lead the people in prayer; then return to my house and pray two rakahs. He would lead the people in the sunset prayer; then return to my house and pray two rakahs. Then he would lead the people in the night prayer; and enter my house and pray two rakahs. He would pray nine rakahs during the night; including witr prayer. At night he would pray for a long time standing and for a long time sitting. When he recited the Quran while standing; he would bow and prostrate himself from the standing position; and when he recited while sitting; he would bow and prostrate himself from the sitting position; and when dawn came he prayed two rakahs; then he would come out and lead the people in the dawn prayer. | The Chapter on Bowing In Prayers And Raising From Prostration in HodHood Indexing, Chapter on s Regarding The Voluntary And Sunnah Prayers in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24656 | Narrated Anas: The Messenger of Allah ﷺ entered the Masjid and saw that a rope tied between two pillars. He asked: What is this rope for ? The people told him: This is for Hamnah Bin Jahsh who prays here. When she is tired; she reclines on it. The Messenger of Allah ﷺ said: She should pray as much as she has strength. When she is tired; she should sit down.This version of Ziyad has: He said: What is this ? The people told him: This is for Zainab who prays. When she becomes lazy; or is tired; she holds it. He said: Undo it. One of you should pray in good spirits. When he is lazy or tired; he should sit down. | The Chapter on Camels And Herdsmen And Almedinah in HodHood Indexing, Chapter on Feeling Sleepy During The Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24686 | Narrated Saad Bin Hisham: I divorced my wife. I then came to Medina to sell my land that was there so that I could buy arms and fight in battle. I met a group of the Companions of the Prophet ﷺ. They said: Six persons of us intended to do so i.e. divorce their wives and purchase weapons ; but the Prophet ﷺ prohibited them. He said: For you in the Messenger of Allah there is an excellent model. I then came to Ibn Abbas and asked him about the witr observed by the Prophet ﷺ. He said: I point to you a person who is most familiar with the witr observed by the Messenger of Allah ﷺ. Go to Aishah. While going to her I asked Hakim Bin Aflah to accompany me. He refused; but I adjured him. He; therefore; went along with me. We sought permission to enter upon Aishah. She said: Who is this ? He said: Hakim Bin Aflah. She asked: Who is with you ? He replied: Saad Bin Hisham. She said: Hisham son of Amir who was killed in the Battle of Uhud. I said: Yes. She said: What a good man Amir was! I said: Mother of faithful; tell me about the character of the Messenger of Allah ﷺ. She asked: Do you not recite the Quran ? The character of Messenger of Allah ﷺ was the Quran. I asked: Tell me about his vigil and prayer at night. She replied: Do you not recite: O thou folded in garments 73:1. I said: Why not ?When the opening of this Surah was revealed; the Companions stood praying most of the night until their fett swelled; and the concluding verses were not revealed for twelve months from heaven. At last the concluding verses were revealed and the prayer at night became voluntary after it was obligatory. I said: Tell me about the witr of the Prophet ﷺ. She replied: He used to pray eight rakahs; sitting only during the eighth of them. Then he would stand up and pray another rakahs. He would sit only after the eighth and the ninth rakahs. He would utter salutation only after the ninth rakah. He would then pray two rakahs sitting and that made eleven rakahs; O my son. But when he grew old and became fleshy he observed a witr of seven; sitting only in sixth and seventh rakahs; and would utter salutation only after the seventh rakah. He would then pray two rakahs sitting; and that made nine rakahs; O my son. The Messenger of Allah ﷺ would not pray through a whole night; or recite the whole Quran in a night or fast a complete month except in Ramadan. When he offered prayer; he would do that regularly. When he was overtaken by sleep at night; he would pray twelve rakahs.The narrator said: I came to Ibn Abbas and narrated all this to him. By Allah; this is really a tradition. Has I been on speaking terms with her; I would have come to her and heard it from her mouth. I said: If I knew that you were not on speaking terms with her; I would have never narrated it to you. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24687 | The above mentioned tradition has also been narrated by Qatadah through a different chain of narrators. This version adds: He the Prophet used to pray eight rakahs during which he did not sit except the eight rakahs. He would sit; make mention of Allah; supplicate Him and then utter the salutation so loudly that we could hear it. He would then pray two rakahs sitting after he had uttered the salutation. Then he would pray one rakah; and that made eleven rakahs; O my son. When the Messenger of Allah ﷺ grew old and became fleshy; he offered seven rakahs of witr; and then he would pray two rakahs sitting after he had uttered the salutation. The narrator narrated the tradition to the same effect till the end. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24690 | Narrated Aisha; Ummul Muminin: Zurarah Ibn Awuf a said that Aisha was asked about the midnight prayer of the Messenger of Allah ﷺ. She said: He used to offer his night prayer in congregation and then return to his family in his house and pray four rakahs. Then he would go to his bed and sleep; but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night. He then used the tooth-stick; performed ablution perfectly then came to the place of prayer and would pray eight rakahs; in which he would recite Surah AlFatihah; and a surah from the Quran as Allah willed. He would not sit during any of them but sit after the eighth rakah; and would not utter the salutation; but recite the Quran during the ninth rakah. Then he would sit and supplicate as long as Allah willed; and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah AlFatihah while sitting; bow while sitting; and then recite the Quran during the second rakah; and would bow and prostrate while sitting. He would supplicate Allah as long as He willed; then utter the salutation and turn away. This amount of prayer of the Messenger of Allah ﷺ continued till he put a weight. During that period he retrenched two rakahs from nine and began to pray six and seven rakahs standing and two rakahs sitting. This continued till he died. | The Chapter on Bowing In Prayers And Alquran in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24695 | Narrated Aisha: The Messenger of Allah ﷺ used to observe the witr prayer with nine rakahs. Then he used to pray seven rakahs of witr prayer. He would pray two rakahs sitting after the witr in which he would recite the Quran sitting. When he wished to bow; he stood up and bowed and prostrated.Abu Dawud said: These two traditions have been transmitted by Khalid Bin Abdullah AlWasiti. In his version he said: Alqamah Bin Waqqas said: O mother; how did he pray the two rakahs ? He narrated the rest of the tradition to the same effect. | The Chapter on Bowing In Prayers The Month Of Ramadan in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-24705 | Narrated Aisha: The Messenger of Allah ﷺ offered the night prayer and then prayed eight rakahs standing; and two rakahs between the two adhans i.e. the adhan for the dawn prayer and the iqamah. He never left them.Jafar Bin Mousafir said in his version: He prayed the two rakahs sitting between the two adhans. He added the word sitting. | The Chapter on Adhan And Iqama And Bowing in HodHood Indexing, Chapter on On The Night Prayer in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25013 | Narrated Abu Huraira: Abu Nadrah reported: An old man of Tufawah said to me: I was a guest of Abu Huraira at Medina. I did not find any one of the companions of the Prophet ﷺ more devoted to worship and more hospitable than Abu Huraira. One day I was with him when he was sitting on his bed. He had a purse which contained pebbles or kernels. A black slave-girl of his was sitting below. Counting them he was glorifying Allah. When the pebbles or the kernels in the purse were finished; she gathered them and put them again in the purse; and gave it to him. He said: Should I not tell you about me and about the Messenger of Allah ﷺ ? I said: Yes. He said: Once when I was laid up with fever in the Masjid; the Messenger of Allah ﷺ came and entered the Masjid; and said: Who saw the youth of AlDaws. He said this three times. A man said: Messenger of Allah; there he is; laid up with fever on one side of the Masjid. He moved; walking forward till he reached me. He placed his hand on me. He had a kind talk with me; and I rose. He then began to walk till he reached the place where he used to offer his prayer. He paid his attention to the people. There were two rows of men and one row of women; or two rows of women and one row of men the narrator is doubtful. He then said: If Satan makes me forget anything during the prayer; the men should glorify Allah; and the women should clap their hands. The Messenger of Allah ﷺ then prayed and he did not forget anything during the prayer. He said: Be seated in your places; be seated in your places. The narrator; Mousa; added the word here. He then praised Allah and exalted Him; and said: Now to our topic. The agreed version begins: He then said: Is there any man among you who approaches his wife; closes the door; covers himself with a curtain; and he is concealed with the curtain of Allah? They replied: Yes. He said: later he sits and says: I did so-and-so; I did so-and-so. The people kept silence. He then turned to the women and said to them : Is there any woman among you who narrates it? They kept silence. Then a girl fell on one of her knees. The narrator; Muammil; said in his version: a buxom girl. She raised her head before the Messenger of Allah ﷺ so that he could see her and listen to her. She said: Messenger of Allah; they the men describe the secrets of intercourse and they the women also describe the secrets of intercourse to the people. He said: Do you know what the similitude is? He said: The likeness of this act is the likeness of a female Satan who meets the male Satan on the roadside; he fulfils his desire with her while the people are looking at him. Beware! The perfume of men is that whose smell becomes visible and its colour does not appear. Beware! The perfume of women is that whose colour becomes visible and whose smell is not obvious. Abu Dawud said: From here I remembered this tradition from Muammil and Mousa: Beware! No man should lie with another man; no woman should lie with another woman except with one child or father. He also mentioned a third which I have forgotten. This has been mentioned in the version of Mousaddad; but I do not remember it as precisely as I like. The narrator; Mousa; said: Hammad narrated this tradition from AlJarir from Abu Nadrah from AlTufawi. | The Chapter on Prayers Rows And Joining The Group in HodHood Indexing, Chapter on What Is Disliked Of A Man Mentioning What He Experienced With His Wife in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25116 | Hilal Ibn Usamah quoted Abu Maimunah Salma; client of the people of Medina; as saying: While I was sitting with Abu Huraira; a Persian woman came to him along with a son of hers. She had been divorced by her husband and they both claimed him. She said: Abu Huraira; speaking to him in Persian; my husband wishes to take my son away. Abu Huraira said: Cast lots for him; saying it to her in a foreign language. Then her husband came and asked: Who is disputing with me about my son? Abu Huraira said: O Allah; I do not say this; except that I heard a woman who came to the Messenger of Allah ﷺ while I was sitting with him; and she said: My husband wishes to take away my son; Messenger of Allah; and he draws water for me from the well of Abu Inabah; and he has been good to me. The Messenger of Allah ﷺ said: Cast lots for him. Her husband said: Who is disputing with me about my son? The Prophet ﷺ said: This is your father and this your mother; so take whichever of them you wish by the hand. So he took his mother hand and she went away with him. | The Chapter on Husbands in HodHood Indexing, Chapter on Who Has More Right To Take The Child in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25269 | Narrated Jabir Ibn Abdullah AlAnsari: While we were sitting with the Messenger of Allah ﷺ a man brought him some gold equal in weight to an egg; and said: Messenger of Allah; I have got this from a mine; take it; it is sadaqah. I have no more than this. The Messenger of Allah ﷺ turned his attention from him. Then he came to him from his right side and repeated the same words. But he the Prophet turned his attention from him. He then came to him from his left side and repeated the same words. But he again turned his attention from him. He then came to him from behind. The Messenger of Allah ﷺ took it and threw it away. Had it hit him; it would have hurt him or wounded him. The Messenger of Allah ﷺ said: One of you brings all that he possesses and says: This is sadaqah. Then he sits down and spreads his hand before the people. The best sadaqah is that which leaves a competence. | The Chapter on Directions Head And Mouth in HodHood Indexing, Chapter on On Giving All The Property As Sadaqah By A Mam in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25696 | Shaibah Bin Uthman said Umar Bin AlKhattab was sitting in the place where you are sitting. He said I shall not go out until I distribute the property of The Kabah. I said You will not do it. He asked Why? I said For the Apostle of Allaah ﷺ and Abu Bakr had seen its place and they were more in need of the property than you; but they did not take it out. He Umar stood up and went out. | The Chapter on Contracts And Disputes In Land in HodHood Indexing, Chapter on Regarding The Wealth In The Kabah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25915 | Narrated Abu Dharr and Abu Huraira: The Messenger of Allah ﷺ used to sit among his Companions. A stranger would come and not recognize him the Prophet until he asked about him. So we asked the Messenger of Allah ﷺ to make a place where he might take his seat so that when a stranger came; he might recognise him. So we built a terrace of soil on which he would take his seat; and we would sit beside him. He then mentioned something similar to this Hadith saying: A man came; and he described his appearance. He saluted from the side of the assembly; saying: Peace be upon you; Muhammad. The Prophet ﷺ then responded to him. | The Chapter on Pre-Islam And Reward Of Deeds in HodHood Indexing, Chapter on Belief In Divine Decree in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25940 | Narrated AlAbbas Ibn AbdulMuttalib: I was sitting in AlBatha with a company among whom the Messenger of Allah ﷺ was sitting; when a cloud passed above them. The Messenger of Allah ﷺ looked at it and said: What do you call this? They said: Sahab. He said: And muzn? They said: And muzn. He said: And anan? They said: And anan. Abu Dawud said: I am not quite confident about the word anan. He asked: Do you know the distance between Heaven and Earth? They replied: We do not know. He then said: The distance between them is seventy-one; seventy-two; or seventy-three years. The heaven which is above it is at a similar distance going on till he counted seven heavens. Above the seventh heaven there is a sea; the distance between whose surface and bottom is like that between one heaven and the next. Above that there are eight mountain goats the distance between whose hoofs and haunches is like the distance between one heaven and the next. Then Allah; the Blessed and the Exalted; is above that. | The Chapter on Rain And Clouds And Heaven in HodHood Indexing, Chapter on The Jahmiyah in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-25970 | Narrated AlBara Ibn Azib: We went out with the Messenger of Allah ﷺ accompanying the bier of a man of the Ansar. When we reached his grave; it was not yet dug. So the Messenger of Allah ﷺ sat down and we also sat down around him as if birds were over our heads. He had in his hand a stick with which he was scratching the ground. He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back; and at that moment he is asked: O so and so! Who is your Lord; what is your religion; and who is your Prophet? Hannad version says: Two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? He will reply: He is the Messenger of Allah ﷺ. They will ask: Who made you aware of this? He will reply: I read Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah Book; believed in it; and considered it true; which is verified by Allah words: Allah establishes those who believe with the word that stands firm in this world and the next. The agreed version reads: Then a crier will call from Heaven: My servant has spoken the truth; so spread a bed for him from Paradise; clothe him from Paradise; and open a door for him into Paradise. So some of its air and perfume will come to him; and a space will be made for him as far as the eye can see. He also mentioned the death of the infidel; saying: His spirit will be restored to his body; two angels will come to him; make him sit up and ask him: Who is your Lord? He will reply: Alas; alas! I do not know. They will ask him: What is your religion? He will reply: Alas; alas! I do not know. They will ask: Who was the man who was sent on a mission among you? He will reply: Alas; alas! I do not know. Then a crier will call from Heaven: He has lied; so spread a bed for him from Hell; clothe him from Hell; and open for him a door into Hell. Then some of its heat and pestilential wind will come to him; and his grave will be compressed; so that his ribs will be crushed together. Jabir version adds: One who is blind and dumb will then be placed in charge of him; having a sledge-hammer such that if a mountain were struck with it; it would become dust. He will give him a blow with it which will be heard by everything between the east and the west except by men and jinn; and he will become dust. Then his spirit will be restored to him. | The Chapter on Mercy And Angels in HodHood Indexing, Chapter on Questioning And Punishment In The Grave in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26079 | Narrated Abu Bakrah: The Messenger of Allah ﷺ said: There will be a period of commotion in which the one who lies down will be better than the one who sits; and the one who sits is better than the one who stands; and the one who stands is better than the one who walks; and the one who walks is better than the one who runs to it. He asked: What do you command me to do; Messenger of Allah? He replied: He who has camels should remain with his camels; he who has sheep should remain with his sheep; and he who has land should remain with his land. He asked: If anyone has more of these; what should he do ? He replied: He should take his sword; strike its edge on a stone; and then escape if he can. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on The Prohibition Of Participating In The Tribulation in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26550 | Abu Burdah said on the authority of Abu Mousa : I went to the Prophet ﷺ while two men who were Ash arIs were with me. One of them was on my right and the other on my left side. Bothe of them asked him for employment. The prophet ﷺ was silent. He asked : What do you say Abu Mousa; or Abdullah Bin Qais Abu Mousas name ? I replied: By him who has sent you with truth; they did not inform me of what they had in their hearts; and I did not know that they would ask for an employment. He said : I have the scene before my eyes that he had his toothstick below his lip which receded. He the prophet said: We will never or will not put in charge of our work anyone who asks for it. But go; ye; Abu Mousa; or Abdullah Bin Qais. He then sent him as a Governor of the Yemen; After him he sent Muadh Bin Jabal. When Muadh came to him; he said: come down ; and he put a cushion for him. He saw that a man was chained with him. He asked : What is this? He replied: He was a Jew and he accepted Islam. He then converted to his religion; an evil religion. He said: I will not sit until he is killed according to the decision of Allah and his Apostle ﷺ. He said: Yes; be seated. He said: I will not sit until he is killed according to the decision of Allah and his Apostle ﷺ. He said it three times. He then commanded for it and he was killed. Both of them then discussed the question of prayer and vigilance at night. One of them; probably Muadh; said : So far as I am concerned; I sleep and I keep vigilance: I keep vigilance and I sleep: I hope for the same reward for my sleep as for my vigilance. | The Chapter on Body Parts And Tashahhud in HodHood Indexing, Chapter on Ruling on one who apostatizes in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26761 | Narrated Anas Ibn Malik: A woman came to the Messenger of Allah ﷺ and said: Messenger of Allah: I have some need with you. He said to her: Mother of so and so; sit in the corner of any street you wish and I shall sit with you. So she sat and the Messenger of Allah ﷺ also sat with her till she fulfilled her need.The narrator Ibn Isa did not mention till she fulfilled her need. And Kathir said: from Humaid on the authority of Anas. | The Chapter on Fulfilling Obligations To Mother Almasjid And Leaders in HodHood Indexing, Chapter on Regarding sitting in the streets in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26790 | Narrated Qaylah daughter of Makhramah: She saw the Prophet ﷺ sitting with his arms round his legs. She said: When I saw the Messenger of Allah ﷺ in such humble condition in the sitting position according to Mousa version ; I trembled with fear. | The Chapter on Supplications And Worship in HodHood Indexing, Chapter on Regarding how a man should sit in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26791 | Amr Bin AlSharid quoted his father AlSharid Bin Suwaid as saying: The Messenger of Allah ﷺ came upon me when I was sitting thus: having my left hand behind my back and leaning on the fleshy part of it; and said: Are you sitting in the manner of those with whom Allah is angry? | The Chapter on Body Parts And Sitting in HodHood Indexing, Chapter on Regarding disapproved manners of sitting in Sunan Abu Dawoud | |
| SunanAbuDawoud-017-001-26796 | Abu Salih said: I was sitting with my father and there was also a boy with him. He got up and then returned. So my father mentioned a tradition on the authority of Abu Huraira from the Prophet ﷺ saying: If anyone gets up from where he has been sitting and comes back to it; he has most right to it. | Chapter on If a person gets up from his seat then returns in Sunan Abu Dawoud | |
| Click to browse the full list | |||
In Muwata Malik
| Hadith Page | Arabic Text | English Translation | Book and Chapter |
|---|---|---|---|
| MuwataMalik-017-001-34334 | Yahya related to me from Malik from Ibn Shihab from Anas Ibn Malik that the Messenger of Allah; may Allah bless him and grant him peace; fell off his horse when riding; and his right side was scraped; so he did one of the prayers sitting; and we prayed behind him sitting. When he left; he said; The imam is appointed to be followed. If he prays standing; then pray standing; and when he goes into ruku; go into ruku; and when he rises; rise; and when he says; Allah hears whoever praises him; say; Our Lord; praise belongs to You; and if he prays sitting; then all of you pray sitting. | The Chapter on Prayers And The Masjid in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34335 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; said; The Messenger of Allah; may Allah bless him and grant him peace; prayed while he was ill. He prayed sitting; and some people prayed behind him standing; and he indicated to them to sit down. When he left; he said; The imam is only appointed to be followed. When he goes into ruku; go into ruku and when he rises; rise and if he prays sitting; pray sitting. | The Chapter on Peace And Entering Almadinah in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34338 | Yahya related to me from Malik from Ibn Shihab that Abdullah Ibn Amr Ibn AlAs said; When we arrived at Madina we were struck down by a severe epidemic which debilitated us greatly. The Messenger of Allah; may Allah bless him and grant him peace; came out to the people while they were praying nawafil prayers sitting down. The Messenger of Allah; may Allah bless him and grant him peace; said; The prayer of the one sitting is equal to only half the prayer of the one standing. | The Chapter on Cities Arrival Ihram And Charity in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34339 | Yahya related to me from Malik from Ibn Shihab from AlSaib Ibn Yazid from AlMuttalib Ibn Abi Wadaa AlSahmi that Hafsa; the wife of the Prophet; may Allah bless him and grant him peace; said; I never saw the Messenger of Allah; may Allah bless him and grant him peace; praying nawafil sitting; until a year before his death; when he began to pray them sitting. He would recite the Surat with a measured slowness so that it would seem to be longer than other suras which were actually longer than it. | The Chapter on Forgetfulness In Prayers And Bowing in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34340 | Yahya related to me from Malik from Hisham Ibn Urwa from his father that Aisha; the wife of the Prophet; may Allah bless him and grant him peace; told him that she had never seen the Messenger of Allah; may Allah bless him and grant him peace; doing night prayers sitting down until he was getting on in years. He would recite sitting down until when he wanted to go into ruku; he would stand up and recite about thirty or forty ayats and then go into ruku. | The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34341 | Yahya related to me from Malik from Abdullah Ibn Yazid AlMadani and from Abun Nadr from Abu Salama Ibn Abdulrahman from Aisha; the wife of the Prophet; may Allah bless him and grant him peace; that the Messenger of Allah; may Allah bless him and grant him peace; used to pray sitting. He would recite sitting; and then; when about thirty or forty ayats of what he was reciting remained; he would stand up and recite standing and then go into ruku and sajda. He would do the same in the second raka. | The Chapter on Recitation And Prostration in HodHood Indexing, The Book of Prayer in Muwata Malik | |
| MuwataMalik-017-001-34483 | Yahya related to me from Malik from Nuaym Ibn Abdullah AlMujmir that he heard Abu Huraira say; If any one of you prays and then sits down in the spot where he has prayed; the angels ask blessings on him saying; Allah; forgive him. Allah; have mercy on him. And if he moves from the spot where he has prayed and sits elsewhere in the Masjid waiting for the prayer; he remains in prayer until he prays. | The Chapter on Prayers And Mercy Praise And Supplications in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34487 | Yahya related to me from Malik from AbunNadr; the mawla of Umar Ibn Ubaydullah; that Abu Salama Ibn Abdulrahman asked him; Didnt I see your master sit down before praying after he had entered the Masjid? Abun-Nadr said; By that he meant Umar Ibn Ubaydullah; and he was finding fault with him for sitting down before praying after he had come into the Masjid. Yahya said that Malik said; It is good to do that but not obligatory. | The Chapter on Partners And Share In Salves in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34534 | Yahya related to me from Malik from Ishaq Ibn Abdullah Ibn Abi Talha that AlTufayl Ibn Ubay Ibn Kaab told him that he visited Abdullah Ibn Umar one morning and went out with him to the market; and when they were out; Abdullah Ibn Umar did not pass by anyone selling poor merchandise or selling commodities or a needy person or anyone but that he greeted them. AlTufayl said; I came to Abdullah Ibn Umar one day and he asked me to follow him to the market. I said to him; What will you do in the market if you will not stop to sell nor seek any goods or barter with them or sit in any of the assemblies or market? Abdullah Ibn Umar said that we should sit down and talk; and then he explained; Abu Batni; lit. father of the belly; AlTufayl had a prominent stomach ; we go out in the morning only for the sake of the greeting. We greet whomever we meet. | The Chapter on Precious Metals In The Market in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34568 | Malik related to me from Yahya Ibn Said that the Messenger of Allah; may Allah bless him and grant him peace; asked about a milk camel about to be milked; Who milks this camel? A man stood up. The Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? The man said; Murra bitterness. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Sit down. Then he said; Who milks this one? A man stood up and the Messenger of Allah; may Allah bless him and grant him peace; said; What is your name? He said; Harb war. The Messenger of Allah; may Allah bless him and grant him peace; said; Sit down. Then he said; Who milks this camel? A man stood up; and the Messenger of Allah; may Allah bless him and grant him peace; said to him; What is your name? The man said; Yaish he lives. The Messenger of Allah; may Allah bless him and grant him peace; said to him; Milk! | The Chapter on Peace And Mercy in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik | |
| MuwataMalik-017-001-34605 | Yahya related to me from Malik from Abu Hazim Ibn Dinar that Abu Idris AlKhawlani said; I entered the Damascus Masjid and there was a young man with a beautiful mouth and white teeth sitting with some people. When they disagreed about something; they referred it to him and proceeded from his statement. I inquired about him; and it was said; This is Muadh Ibn Jabal. The next day I went to the noon prayer; and I found that he had preceded me to the noon prayer and I found him praying. Abu Idris continued; I waited for him until he had finished the prayer. Then I came to him from in front of him and greeted him and said; By Allah! I love you for Allah! He said; By Allah? I said; By Allah. He said; By Allah? I said; By Allah. He said; By Allah? I said; By Allah. He continued; He took me by the upper part of my cloak and pulled me to him and said; Rejoice! I heard the Messenger of Allah; may Allah bless him and grant him peace; say; Allah; the Blessed and Exalted; said; My love is obliged for those who love each other in Me; and those who sit with each other in Me; and those who visit each other in Me; and those who give to each other generously in Me. | The Chapter on Love And Emotions Son And Brothers in HodHood Indexing, The Book of Judgements in Muwata Malik | |
| MuwataMalik-017-001-34676 | Yahya related to me from Malik from Qatan Ibn Wahb Ibn Umayr Ibn AlAjda that Yuhannas; the mawla of AlZubair Ibn AlAwam informed him that he was sitting with Abdullah Ibn Umar during the troubles at the time of AlHajaj Ibn Yousif. A female mawla of his came and greeted him. She said; I want to leave; Abu Abdulrahman The time is harsh for us. Abdullah Ibn Umar said to her; Sit down; O you with little knowledge; for I have heard the Messenger of Allah; may Allah bless him and grant him peace; say; No one will be patient in hunger and hardship in it Madina except that I will be a witness or intercede for him on the Day of Rising. | The Chapter on Peace And Modesty in HodHood Indexing, The Book of Purity in Muwata Malik | |
| MuwataMalik-017-001-35294 | Yahya related to me from Malik from Damra Ibn Said AlMazini from AlAlHajjaj Ibn Amr Ibn Ghaziya that he was sitting with Zayd Ibn Thabit when Ibn Fahd came to him. He was from the Yemen. He said; Abu Said! I have slave-girls. None of the wives in my keep are more pleasing to me than them; and not all of them please me so much that I want a child by them; shall I then practise coitus interruptus? Zayd Ibn Thabit said; Give an opinion; Hajjaj! I said; May Allah forgive you! We sit with you in order to learn from you! He said; Give an opinion! I said; She is your field; if you wish; water it; and if you wish; leave it thirsty. I heard that from Zayd. Zayd said; He has spoken the truth. | The Chapter on Lost And Found And Grieve in HodHood Indexing, The Book of Sacrificial Animals in Muwata Malik | |
| MuwataMalik-017-001-35395 | Yahya related to me from Malik that Humayd Ibn Qays and Thawr Ibn Zayd adDili both informed him that the Messenger of Allah; may Allah bless him and grant him peace; and one of them gave more detail than the other ;saw a man standing in the sun. The Messenger asked; What wrong with him? The people said; He has vowed not to speak or to seek shade from the sun or to sit and to fast. The Messenger of Allah; may Allah bless him and grant him peace; said; Go and tell him to speak; seek shade; and sit; but let him complete his fast. Malik said; I have not heard that the Messenger of Allah; may Allah bless him and grant him peace; ordered the man in question to do any kaffara. The Messenger of Allah; may Allah bless him and grant him peace; only ordered him to complete that in which there was obedience to Allah and to abandon that in which there was disobedience to Allah. | The Chapter on Peace And Evil in HodHood Indexing, The Book of Jihad in Muwata Malik | |
| MuwataMalik-017-001-36071 | Yahya related to me from Malik from Ibn Shihab from AlAraj that Abdullah Ibn Buhayna said; The Messenger of Allah; may Allah bless him and grant him peace; prayed two rakas with us and then stood without sitting and the people stood with him. When he had finished the prayerand we had seen him say the taslim; he said Allah is greater and did two sajdas from the sitting position and then said the taslim again. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, The Book of Zakat in Muwata Malik | |
| MuwataMalik-017-001-36072 | Yahya related to me from Malik from Yahya Ibn Said from Abdulrahman Ibn Hurmuz that Abdullah Ibn Buhayna said; The Messengerof Allah; may Allah bless him and grant him peace; prayed dhuhr with us and he stood straight up after two rakas without sitting. When he had finished the prayer; he did two sajdas and then said the taslim after that. Malik said; concerning someone who forgot in his prayer and stood up after he had completed four rakas and recited and then went into ruku and then; when he raised his head from ruku; remembered that he had already completed his prayer ; He returns to a sitting position and does not do any sajda. If he has already done one sajda I do not think he should do the other. Then when his prayer is finished he does two sajdas from the sitting position after saying the taslim. | The Chapter on Prostration Of Forgetfulness in HodHood Indexing, The Book of Zakat in Muwata Malik |
Template:Word Definition Word Association Template
Template:Word Definition Word Rules Template
