Spare

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Spare Completed Form

The word Spare is a stemmed form of the following words:


Spare Dictionary Definition

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from dictionary.com

http://www.dictionary.com/browse/Spare

from collinsdictionary.com

https://www.collinsdictionary.com/dictionary/english/Spare

Spare in Wikipedia

https://en.wikipedia.org/wiki/Spare

Spare References or Citations

In Quran

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In Hadith Text Books

Spare In Sahih AlBukhari

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In Sahih Muslim

Hadith PageArabic TextEnglish TranslationBook and Chapter
SahihMuslim-017-001-20815Abu Mousa reported: I was in the company of Allah Apostle ﷺ as he had been sitting in Jirana a place between Mecca and Medina and Bilal was also there; that there came to Allah Apostle ﷺ a desert Arab; and he said: Muhammad; fulfill your promise that you made with me. Allah Messenger ﷺ said to him: Accept glad tidings. Thereupon the desert Arab said: You shower glad tidings upon me very much; then Allah Messenger ﷺ turned towards Abu Mousa and Bilal seemingly in a state of annoyance and said: Verily he has rejected glad tidings but you two should accept them. We said: Allah Messenger; we have readily accepted them. Then Allah Messenger ﷺ called for a cup of water and washed his hands in that and face too and put the saliva in it and then said: Drink out of it and pour it over your faces and over your chest and gladden yourselves. They took hold of the cup and did as Allah Messenger ﷺ had commanded them to do. Thereupon Umm Salamah called from behind the veil: Spare some water in your vessel for your mother also; and they also gave some water which had been spared for her.The Chapter on Tamim Arab Tribe in HodHood Indexing, Chapter on 38 in Sahih Muslim
SahihMuslim-017-001-21929Abu Huraira reported Allah Messenger ﷺ as saying: No owner of the treasure who does not pay Zakat would be spared but his hoards would be heated in the Fire of Hell and these would be made into plates and with these his sides; his forehead would be cauterised till Allah would pronounce judgment among His servants during a day; the extent of which would be fifty thousand years. He would then see his path; leading either to Paradise or to Hell. And no owner of the camels who does not pay Zakat would be spared but a soft sandy plain would be set for him and they the camels would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants during a day the extent of which would be fifty thousand years. He would then see his path leading him to Paradise or leading him to Hell. And no owner of the cattle and goats who does not pay Zakat would be spared but a soft sandy plain would be set for him; he would find none of them missing; with twisted horns; without horns; or with broken horns; and they will gore him with their horns and trample him with their hoofs and they would be made to pass over him till the last of them would be made to return till Allah would pronounce judgment among His servants; during a day the extent of which would be fifty thousand years; and he would see the paths leading to Paradise or to Hell. Suhail said: I do not know whether he made mention of the cows. They said: Messenger of Allah ﷺ ; what about the horses? He said: The horses have goodness in their foreheads or he said or goodness is ingrained in the foreheads of the horses Suhail said: I am in doubt as to what was actually said up till the Day Of Judgment. The horses are of three kinds. They are a source of reward to a person; they are a covering to a person; and they are a burden to a person. As for those which bring reward is that a person would get reward who rears them for the sake of Allah and trains them for Him; and nothing disappears in their stomachs but Allah would record for him a good deed. And if they were to graze in the meadow; they would eat nothing but Allah would record for him a reward. And if they were to drink water from the canal; with every drop that; would disappear in their stomachs there would be reward for the owner. He went on describing till a reward was mentioned for their urine and dung. And if they pranced a course or two; there would be recorded a reward for every pace that they covered. As for one for whom they are a covering; he is the man who rears them for honour and dignity but does not forget the right of their backs and their stomachs; in plenty and adversity; As regards one for whom they are a burden; he is that who rears them for vainglory and showing off to the people; for him they are; the burden. They said: Messenger of Allah; what about asses? He said: Allah has not revealed to me anything in regards to it except this one comprehensive verse: He who does an atom weight of good will see it; and he who does an atom weight of evil will see it xcix. 7.The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-21933Jabir Bin Abdullah reported the Messenger of Allah ﷺ as saying: No owner of camels or cattle or flock of sheep or goats who does not pay his due would be spared punishment but would be made to sit on the Day of Resurrection on a soft sandy ground and the hoofed animals would trample him with their hoofs and gore him with their horns. And none of them on that day would be without horns; or with broken horns. We said: Messenger of Allah; but what is due on them? He said: Lending of the male for use and lending of the bucket used for drawing water for them and for mating and milking them near water and providing them as a ride for the sake of Allah. And no owner of the property who does not pay Zakat would be spared punishment but it his property would turn into a bald snake and would follow its owner wherever he would go; and he would run away from it; and it would be said to him: That is your property about which you were stingy. And when he would find no other way out he would thrust his hand in its mouth and it would gnaw it like a male camel.The Chapter on Blowing The Horn In The Day Of Judgment in HodHood Indexing, Chapter on 6 in Sahih Muslim
SahihMuslim-017-001-22605Aisha reported: I and the Messenger of Allah ﷺ took a bath from one vessel which was placed between me and him and he would get ahead of me; so that I would say: Spare some water for me; spare some water for me; and she said that they had had sexual intercourse.The Chapter on Illegal Sexual Intercourse And Alcohol in HodHood Indexing, Chapter on 10 in Sahih Muslim

In Sunan AlTermithi

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In Sunan AlNasai

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In Sunan Abu Dawoud

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In Muwata Malik

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