| SunanAbuDawoud-017-001-25792 | | Narrated Jabir Ibn Abdullah: One of the two women of Hudhayl killed the other; Each of them had husband and sons. The Messenger of Allah ﷺ fixed the blood-wit for the slain woman to be paid by the woman relatives on the father side. He declared her husband and the child innocent. The relatives of the woman who killed said: We shall inherit from her. The Messenger of Allah ﷺ said: No; her sons and her husband should inherit from her. | The Chapter on Inheritance And Payments in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-25795 | | Narrated Buraydah Ibn AlHasib: A woman threw a stone at another woman and she aborted. The dispute was brought to the Messenger of Allah ﷺ. He gave judgment that five hundred sheep should be paid for her unborn child; and forbade throwing stones.Abu Dawud said: The version of this tradition goes in this way; i.e. five hundred sheep. What is correct is one hundred sheep. Abu Dawud said: Abbas transmitted this tradition this way; but it is misunderstanding. | The Chapter on Live Stock Ablution After Eating Meat in HodHood Indexing, Chapter on The Diyah For A Fetus in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26109 | | Narrated Aisha; Ummul Muminin: A woman made a sign from behind a curtain to indicate that she had a letter for the Messenger of Allah ﷺ. The Prophet ﷺ closed his hand; saying: I do not know this is a man or a woman hand. She said: No; a woman. He said: If you were a woman; you would make a difference to your nails; meaning with henna. | The Chapter on Hand Gestures And Bowing in HodHood Indexing, Chapter on Dye For Women in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26111 | | Abdullah said: The Messenger of Allah ﷺ cursed the woman who adds some false hair and the woman who asks for it; the woman who tattoos and the woman who asks for it. | The Chapter on False Oaths And Pledges in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26112 | | Abdullah Bin Masus said: Allah has cursed the woman who tattoo and the women who have themselves tattooed; the women who add false hair according to the version of Muhammad Bin Isa and the women who pluck hairs from their faces according to the version on Uthman. The agreed version then goes: The women who spaces between their teeth for beauty; changing what Allah has created. When a woman of Banu Asad called Umm Yaqub; who read the Quran according to the version of Uthman heard it; she came to him according to the agreed version and said: I have heard that you have cursed the women who tattoo; those have themselves tattooed; those who add false hair according to the version of Muhammad ; those pluck hairs from their faces; and those who make spaces between their teeth according to the agreed version ; for changing what Allah has created according to the version of Uthman. He said: Why should I not curse those whom the Messenger of Allah ﷺ had cursed and those who were mentioned in Allah Book ? She said: I have read it from cover to cover and have not found in it. He said: I swear by Allah; if you read it; you would have found it. He then read: What the Apostle has brought you accept; and what he has forbidden refrain from it. She said: I find some of these thing in you wife. He said: Enter the house and see. She said: I then entered the house and came out. He asked: What did you see ? She said: I did not see anything. He said: Had it been so; she would have not have been with us. This is according to the version of Uthman. | The Chapter on Contracts And Disputes And Alquran in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26113 | | Narrated Ibn Abbas: The woman who supplies fake hair and the one who asks for it; the woman who pulls out hair for other people and the woman who depilates herself; the woman who tattoos and the one who has it done when there is no disease to justify it have been cursed.Abu Dawud said: Wasilah means the woman who adds false hair to the hair of women. Mustawsilah means the one who asks for adding the hair to her hair. namisah means a woman who plucks hair from the brow until she makes it thin; mutanammisah means the woman who depilates herself ; washimah is a woman who tattoos in the face with antimony or ink ; mustawshimah is a woman with whom it is done. | The Chapter on Grooming The Head Hair in HodHood Indexing, Chapter on Hair Extensions in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26117 | | Narrated Abu Huraira: A woman met him and he found the odour of perfume in her. Her clothes were fluttering in the air. He said: O maid-servant of the Almighty; are you coming from the Masjid? She replied: Yes. He said: For it did you use perfume? She replied: Yes. He said: I heard my beloved AbulQasim ﷺ say: The prayer of a woman who uses perfume for this Masjid is not accepted until she returns and takes a bath like that of sexual defilement perfectly.Abu Dawud said: Alisar means dust. | The Chapter on State Of Menstruation in HodHood Indexing, Chapter on Women Wearing Perfume When Going Out in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26392 | | Narrated Aisha; Ummul Muminin: The Prophet ﷺ was asked about a person who found moisture on his body or clothes but did not remember the sexual dream. He replied: He should take a bath. He was asked about a person who remembered that he had a sexual dream but did not find moisture. He replied: Bath is not necessary for him. Umm Salamah then asked: Is washing necessary for a woman if she sees that in her dream ? He replied: Yes. Woman are counterpart of men. | The Chapter on Menstruation And Charity in HodHood Indexing, Chapter on A Person Who Sees Some Wetness On His Clothes After Sleeping in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26393 | | Aisha reported on the authority of Umm Sulaim AlAnsariyah; who was the mother of Anas Bin Malik; said: Messenger of Allah. Allah is not ashamed of truth what do you think; if a woman sees what a man sees in dream; should she take a bath or not? The prophet ﷺ replied: Yes; she should take a bath if she finds the liquid vaginal secretion Aisha said : Then I came upon her and said her : Woe to you! Does a woman see that sexual dream ? In the meantime; the Messenger of Allah ﷺ came upon me and said: May your right hand be covered with dust! How can there be the resemblance i.e.; between the child and the mother ?Abu Dawud said: A similar version has been narrated by Zubaid; Uqail; Yunus; cousin of AlZuhri; Ibn Abi Wazir; on the authority of AlZuhr; Mousan; AlHajabi; like AlZuhri; narrated on the authority of Urwah from Aisha; but Hisham Bin Urwah narrated from Urwah on the authority of Zainab daughter of Abu Salamah from Umm Salamah saying. Umm Sulaim came to the Messenger of Allah ﷺ. | The Chapter on Menstruation And Discharge in HodHood Indexing, Chapter on A Woman Has Dreams Like A Man Has Dreams in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26418 | | Muadhah reported : A woman asked Aisha: should a menstruating woman complete the prayer abandoned during the period of menses? Aisha said: Are you a Haruriyah? During menstruation in the time of the Messenger of Allah ﷺ we would not complete the abandoned prayers ; nor were we commanded to complete them. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on The Menstruating Woman Does Not Make Up The Missed Prayers in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26437 | | Urwah Bin AlZubair said: Fatimah daughter of Abu Hubaish narrated to me that she asked Asma daughter of Abu Bakr ; or Asma narrated to me that Fatimah daughter of Abu Hubaish asked her to question the Messenger of Allah ﷺ. He advised her to refrain from prayer equal to the period she refrained previously. She then should wash herself.1Abu Dawud said: Qatadah narrated it from Urwah Bin AlZubair; from Zainab daughter of Umm Salamah; that Umm Habibah daughter of Jahsh had a prolonged flow of blood. The Prophet ﷺ commanded her to abandon prayer for the period of her menses. She then should take a bath; and offer prayer.Abu Dawud said: Qatadah did not hear anything from Urwah. 2And Ibn Uyainah added in the tradition narrated by AlZuhri from Umrah on the authority of Aishah. Umm Habibah had a prolonged flow of blood. She asked the Prophet ﷺ. He commanded her to abandon prayer during her menstrual period.Abu Dawud said: This is a misunderstanding on the part of Ibn Uyainah. This is not found in the tradition reported by the transmitter from AlZuhri except that mentioned by Suhail Bin Abu Salih. AlHumaidi also narrated this tradition from Ibn Uyainah; but he did not mention the words she should abandon prayer during her menstrual period.1Qumair daughter of Masruq reported on the authority of Aisha: The woman who has prolonged flow of blood should abandon prayer during her menstrual period.3Abd AlRahman Bin AlQasim reported on the authority of his father: The Prophet ﷺ commanded her to abandon prayers equal to the length of time that she has her usual menses.2Abu Bishr Jafar Bin Abi Wahshiyah reported on the authority of Ikrimah from the Prophet ﷺ saying: Umm Habibah daughter of Jahsh had a prolonged flow of blood; and he transmitted like that.1Sharik narrated from Abu AlYaqzan from Adi Bin Thabit from his father on the authority of his grandfather from the Prophet ﷺ : The woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period ; she then should was herself and pray. 1Al-Ala Bin AlMusayab reported from AlHakam on the authority of Abu Jafar; saying: Saudah had a prolonged flow of blood. The Prophet ﷺ commanded that when he menstruation was finished; she should take bath and pray.1Said Bin Jubair reported from Ali and Ibn Abbas : A woman suffering from a prolonged flow of blood should refrain from prayers during her menstrual period.1Ammar; the freed slave of Banu Hashim and Talq Bin Habib narrated in a similar way.1Similarly; it was reported by Maaqil AlKhathami from Ali4; AlShabi also transmitted it in a similar manner from Qumair; the wife of Masruq; on the authority of Aishah.1Abu Dawud said: AlHasan; Saeed Bin AlMusayab; Ata; Makhul; Ibrahim; Salim and AlQasim also hold that a woman suffering from a prolonged flow of blood should abandon prayer during her menstrual period.Abu Dawud said: Qatadah did not hear anything from Urwah. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on Concerning The Woman Who Has Istihadah And Those Scholars Who Stated That She Should Leave The Prayer For The Number Of Days Which She Used To Menstruate in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26440 | | Narrated Aisha; Ummul Muminin: Bahiyah said: I heard a woman asking Aisha about the woman whose menses became abnormal and she had an issue of blood. The Messenger of Allah ﷺ asked me to advise her that she should consider the period during which she used to menstruate every month; when her menstruation was normal. Then she should count the days equal to the length of time of her normal menses ; then she should abandon prayer during those days or equal to that period. She should then take a bath; tie a cloth on her private parts a pray. | The Chapter on Menstruation And Idda In Marriage in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26442 | | Narrated Fatimah daughter of Abu Hubaysh: Urwah Ibn AlZubair reported from Fatimah daughter of Abu Hubaysh that her blood kept flowing; so the Prophet ﷺ said to her: When the blood of the menses comes; it is black blood which can be recognised; so when that comes; refrain from prayer; but when a different type of blood comes; perform ablution and pray; for it is due only to a vein.Abu Dawud said: Ibn AlMuthanna narrates this tradition from his book on the authority of Ibn Adi in a similar way. Later on he transmitted it to us from his memory: Muhammad Bin Amr reported to us from AlZuhri from Urwah on the authority of Aisha who said: Fatimah used to have her blood flowing. He then reported the tradition conveying the same meaning.Abu Dawud said: Anas Bin Seereen reported from Ibn Abbas about the woman who has a prolonged flow of blood. He said: If she sees thick blood; she should not pray; if she finds herself purified even for a moment; she should was an pray.Makhul said: Menses are not hidden from women. Their blood is black and thick. When it blackness and thickness goes away and there appears yellowness and liquidness; that is the flow of blood from vein. She should wash and pray.Abu Dawud said: This tradition has been transmitted by Saeed Bin AlMusayab through a different chain of narrators; saying: The woman who has a prolonged flow of blood should abandon prayer when the menstruation begins; when it is finished; she should wash and pray.Sumay and others have also reported it from Saeed Bin AlMusayab. This version adds: She should refrain from prayer during her menstrual period.Hammad Bin Salamah has reported it similarly from Yahya Bin Saeed on the authority of Saeed Bin AlMusayab.Abu Dawud said: Yunus has reported from AlHasan: When the bleeding of a menstruating woman extends beyond the normal period ; she should refrain from prayer ; after her menses are over; for one or two days. Now she becomes the woman who has a prolonged flow of blood AlTaimi reported from Qatadah: If her menstrual period is prolonged by five days; she should pray. AlTaimi said: I kept on reducing the number of days until I reached two days. He said: If the period extends by two days; they will be counted from the menstrual period. When Ibn Seereen was questioned about it; he said: Women have better knowledge of that. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on When The Menstruation Starts She Should Leave The Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26449 | | Narrated Zaynab daughter of Abu Salamah: Abu Salamah said: Zaynab daughter of Abu Salamah reported to me that a woman had a copious flow of blood. She was the wife of Abdulrahman Ibn Awuf. The Messenger of Allah ﷺ commanded her to take a bath at the time of every prayer; and then to pray. He reported to me that Umm Bakr told him that Aisha said: The Messenger of Allah ﷺ said about a woman who was doubtful of her menstruation after purification that it was a vein or veins.Abu Dawud said: The two commands of which the Prophet gave option were as follows in the version reported by Ibn Aqil: He said: If you are strong enough; then take a bath for every prayer; otherwise combine the two prayers ; as AlQasim reported in his version. This statement was also narrated by Saeed Bin Jubair from Ali and Ibn Abbas. | The Chapter on Prolonged Menstruation in HodHood Indexing, Chapter on The Narrations That State The Woman With Istihadah Should Perform Ghusl For Every Prayer in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26456 | | This tradition has also been narrated by Aisha through a different chain of transmitters.Abu Dawud said: All the traditions on this subject transmitted by Adi Bin Thabit and Amash on the authority of Habib and Ayoub AlAla; all of them are weak; none of them is sound. This tradition indicates the tradition reported by AlAmash a a statement of Companion; i.e. Aishah. Hafs Bin Ghayath has rejected the tradition transmitted by Habib as the statement of the Prophet. And Asbat also reported it as a statement of Aishah.Abu Dawud said: Ibn Dawud has narrated the first part of this tradition as a statement of the Prophet ; and denied that there was any mention of performing ablution for every prayer. The weakness of the tradition reported by Habib is also indicated by the fact that the version transmuted by AlZuhri from Urwah on the authority of Aisha says that she used to wash herself for every prayer; these words occur in the tradition about the woman who has a flow of blood. This tradition has been reported by Abu AlYaqzan from Adi Bin Thabit from his father from Ali; and narrated by Ammar; the freed salve of Banu Hashim; from Ibn Abbas; and transmitted by Abd AlMalik Bin Maisarah; Bayan; AlMughirah; Firas; on the authority of AlShabi; from Qumair from Aisha; stating: You should perform ablution for every prayer. The version transmitted by Dawud; and Aasi m from AlShabi from Qumair from Aisha has the words: She should take bath only once every day. The version reported by Hisham Bin Urwah from his father has the words: The woman having a flow of blood should perform ablution for every prayer. All these traditions are weak except the tradition reported by Qumair and the tradition reported by Ammar; the freed slave of Banu Hashim; and the tradition narrated by Hisham Bin Urwah on the authority of his father. What is commonly known from Ibn Abbas is bathing for every prayer. | The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on Those Who Said She Should Perform Ghusl From One Purity To The Other in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26469 | | Narrated Woman of Banu Ghifar: Umayah; daughter of AbusSalt; quoted a certain woman of Banu Ghifar; whose name was mentioned to me; as saying: The Messenger of Allah ﷺ made me ride behind him on the rear of the camel saddle. By Allah; the Messenger of Allah ﷺ got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it saddle and that was the first menstruation that I had. I stuck to the camel and felt ashamed. When the Messenger of Allah ﷺ saw what had happened to me and saw the blood; he said: Perhaps you are menstruating. I said: Yes. He then said: Set yourself right i.e. tie some cloth to prevent bleeding ; then take a vessel of water and put some salt in it; and then wash the blood from the back of the saddle; and then return to your mount. When the Messenger of Allah ﷺ conquered Khaybar; he gave us a portion of the booty. Whenever the woman became purified from her menses; she would put salt in water. And when she died; she left a will to put salt in the water for washing her after death. | The Chapter on Menstruation And Tawaf in HodHood Indexing, Chapter on Performing Ghusl After Menses in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26515 | | Narrated Umm Salamah; Ummul Muminin: Bakkar Ibn Yahya said that his grandmother narrated to him: I entered upon Umm Salamah. A woman from the Quraysh asked her about praying with the clothes which a woman wore while she menstruated. Umm Salamah said: We would menstruate in the lifetime of the Messenger of Allah ﷺ. Then each one of us refrained from prayer during menstrual period. When she was purified; she would look at the clothe in which she menstruated. If it were smeared with blood; we would wash it and pray with it; if there were nothing in it; we would leave it and that would not prevent us from praying with it the same clothe. As regards the woman who had plaited hair - sometimes each of us had plaited hair - when she washed; she would not undo the hair. She would instead pour three handfuls of water upon her head. When she felt moisture in the roots of her hair; she would rub them. Then she would pour water upon her whole body. | The Chapter on Menstruation And Ablution in HodHood Indexing, Chapter on A Woman Washes Her Garment That She Wears During Her Menses To Pray In in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26570 | | Aisha said: A Makhzumi woman used to borrow goods and deny having received them; so the prophet ﷺ gave orders that her hand should be cut off. The narrator than transmitted the rest of the tradition like that of Allaith; saying : So the prophet ﷺ had her hand cut off.Abu dawud said: Ibn Wahb transmitted this tradition from Yunus on the authority of AlZuhri; and in this version he said AlLaith has said: A woman committed theft during the lifetime of the Prophet ﷺ on the occasion of the Conquest of Mecca. It has been transmitted by AlLaith from Yunus on the authority of Ibn Shihab through his chain of narrators. He said in this version: A woman borrowed goods. Masud Bin AlAswad also transmitted a similar tradition from the Prophet ﷺ and said: A velvet was stolen from the house of the Messenger of Allah ﷺ.Abu Dawud said: Abu AlZubair reported on the authority of Jabir: A woman committed theft and took refuge with Zainab daughter of Prophet ﷺ. | The Chapter on Fornication And Adultery Legal Punishment in HodHood Indexing, Chapter on Regarding interceding about a legal punishment in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26591 | | Ibn Umar said: A Makhzuml woman used to borrow goods and deny having received them; so the prophet ﷺ gave orders and her hand was cut off.Abu Dawud said: Juwairiyah has transmitted it from Nafi from Ibn Umar or from Safiyah daughter of Abu Ubaid. This version adds: The prophet ﷺ got up and gave an address saying : Is there any woman who repents to Allah; the Exalted; and to his Apostle? He said it three times; That woman was present there but she did not get up and speak. Ibn Ghunj transmitted it from Nafi from Safiyah daughter of Abu Ubaid. This version has : He witnessed to her. | The Chapter on Gifts And Charity in HodHood Indexing, Chapter on Cutting off the hand for a loan if he denies borrowing it in Sunan Abu Dawoud |
| SunanAbuDawoud-017-001-26592 | | Narrated Aisha; Ummul Muminin: A woman borrowed jewellery through some known persons and she herself was unknown. She then sold them. She was seized and brought to the Prophet ﷺ. He gave orders that her hand should be cut off. It is this woman about whom Usamah interceded and of her the Messenger of Allah ﷺ said whatever he said. | The Chapter on Obligations Of Fasting in HodHood Indexing, Chapter on Cutting off the hand for a loan if he denies borrowing it in Sunan Abu Dawoud |
