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• SunanAlNasai-017-001-14044  + (It was narrated that Rafi Bin Khadeej said …
  It was narrated that Rafi Bin Khadeej said: At the time of the Messenger of Allah we used to lease land on the basis of AlMuhaqalah; so we would lease it in return for one-third or one-quarter of the yield; or a specified amount of food produce. One day; a man among my paternal uncles came and said The Messenger of Allah has forbidden me to do something that was beneficial for us; but obedience to Allah and His Messenger is more beneficial for us. He has forbidden us to lease land on the basis of AlMuhaqalah and to lease it in return for one-third or one-quarter of the yield; and for a specified amount of food produce. And he commanded the landowner to cultivate it himself or to give it to someone else to cultivate. He did not like leasing it or anything else.
  did not like leasing it or anything else.)
• SunanAlNasai-017-001-11600  + (Abu Hazim Bin Dinar narrated that some men …
  Abu Hazim Bin Dinar narrated that some men came to Sahl Bin Saad AlSaidi. They were wondering what kind of wood the Minbar was made of; so they asked him about that. He said: By Allah; I know what it is made of. I saw it the first day it was set up and the first day the Messenger of Allah ﷺ sat on it. The Messenger of Allah ﷺ sent word to so-and-so - a woman whose name Sahl mentioned - telling her: Tell your carpenter slave to make me something of wood that I can sit on when I speak to the people. So she told him; and he made it from tamarisk wood from AlGhabah a place near AlMadinah. Then he brought it and it was sent to the Messenger of Allah ﷺ ; who commanded that it be set up here. Then I saw the Messenger of Allah ﷺ ascend it and praying on it; and saying the Takbir while he was on top of it; then he bowed when he was on top of it; then he came down backward and prostrated at the base of the Minbar; then he went back. When he had finished he turned to face the people and said: O people; I only did this so that you can follow me in prayer and learn how I pray.
  follow me in prayer and learn how I pray.)
• SahihMuslim-017-001-17328  + (Abdullah Bin Masud reported Allah Messenge …
  Abdullah Bin Masud reported Allah Messenger ﷺ as saying: It is not permissible to take the life of a Muslim who bears testimony to the fact that there is no god but Allah; and I am the Messenger of Allah; but in one of the three cases: the married adulterer; a life for life; and the deserter of his Din Islam ; abandoning the community.
  his Din Islam ; abandoning the community.)
• SunanAlNasai-017-001-16614  + (It was narrated that AlAlHajjaj Bin Abi Zainab said: XI heard Abu Uthman narrate that Ibn Masud said: The Prophet ﷺ saw me when I had placed my left hand on my right in prayer. He took hold of my right hand and placed it on my left.)
• SahihMuslim-017-001-21569  + (Anas Allah be pleased with him reported th …
  Anas Allah be pleased with him reported that some of the Companions of Allah Apostle ﷺ asked his the Prophets wives about the acts that he performed in private. Someone among them among his Companions said: I will not marry women; someone among them said: I will not eat meat; and someone among them said: I will not lie down in bed. He the Holy Prophet praised Allah and glorified Him; and said: What has happened to these people that they say so and so; whereas I observe prayer and sleep too; I observe fast and suspend observing them; I marry women also? And he who turns away from my Sunnah; he has no relation with Me
  from my Sunnah; he has no relation with Me)
• SahihAlBukhari-017-001-3878  + (Narrated Anas: The Prophet ﷺ sent for the Ansar and when they came ; he asked; Is there any stranger amongst you? They said; No except the son of our sister. Allah Messenger ﷺ said; The son of the sister of some people belongs to them.)
• SahihAlBukhari-017-001-1336  + (Narrated Abdullah: The Prophet ﷺ said; Nea …
  Narrated Abdullah: The Prophet ﷺ said; Near the establishment of the Hour; there will be the days of AlHarj; and the religious knowledge will be taken away vanish i.e. by the death of Religious scholars and general ignorance will spread. Abu Mousa said; AlHarj; in the Ethiopian language; means killing.
  in the Ethiopian language; means killing.)
• SunanAlNasai-017-001-13780  + (Abu Ismail said: Yahya narrated to us that Abu Salamah narrated to him; from Jabir Bin Abdullah; from the Prophet of Allah who said: A lifelong gift belongs to the one to whom it was given.)
• SahihMuslim-017-001-19138  + (Hudhaifa reported: We were one day in the …
  Hudhaifa reported: We were one day in the company of Umar that he said: Who amongst you has preserved in his mind most perfectly the hadith of Allah Messenger ﷺ in regard to the turmoil as he told about it? I said: It is I. Thereupon he said: You are bold enough to make this claim. And he further said: How? I said: I heard Allah Messenger ﷺ as saying: There would first be turmoil for a person in regard to his family; his property; his own self; his children; his neighbours and the sins committed in their connection would be expiated by fasting; prayer; charity; enjoining good and prohibiting evil. Thereupon Umar said: I do not mean that turmoil on a small scale but that one which would emerge like the mounting waves of the ocean. I said: Commander of the Faithful; you have nothing to do with it; for the door is closed between you and that. He said: Would that door be broken or opened? I said: No; it would be broken. Thereupon he said: Then it would not be closed despite best efforts. We said to Hudhaifa: Did Umar know the door? Thereupon he said: Yes; he knew it for certain just as one knows that night precedes the next day. And I narrated to him something in which there was nothing fabricated. Shaqiq one of the narrators said: We dared not ask Hudhaifa about that door. So we requested Masruq to ask him. So he asked him and he said: By that door; he meant Umar.
  and he said: By that door; he meant Umar.)
• SahihAlBukhari-017-001-1897  + (Narrated Abu Mousa AlAshari: The Prophet ﷺ …
  Narrated Abu Mousa AlAshari: The Prophet ﷺ started ascending a high place or hill. A man amongst his companions ascended it and shouted in a loud voice; La ilaha illal-lahu wallahu Akbar. At that time Allah Messenger ﷺ was riding his mule. Allah Messenger ﷺ said; You are not calling upon a deaf or an absent one. and added; O Abu Mousa or; O Abdullah ! Shall I tell you a sentence from the treasure of Paradise? I said; Yes. He said; La haul a wala quwata illa billah;
  e said; La haul a wala quwata illa billah;)
• SunanAlNasai-017-001-12040  + (It was narrated that Abu Huraira said: A m …
  It was narrated that Abu Huraira said: A man was killed during the time of the Messenger of Allah; and the Killer was brought to the Prophet. He handed him over to the heir of the victim; but the killer said: O Messenger of Allah; by Allah I did not means to kill him. The Messenger of Allah said to the next of kin: If he is telling the truth and you kill him; you will go to the Fire. So he let him go. He had been tied with a string and he went out dragging his string; so he became known as Dh AlNisah the one with the string.
  own as Dh AlNisah the one with the string.)
• SahihAlBukhari-017-001-2391  + (Narrated Abu Said: A man came to the proph …
  Narrated Abu Said: A man came to the prophet and said; My brother has got loose motions. The Prophet ﷺ said; Let him drink honey. The man again came and said; I made him drink honey but that made him worse. The Prophet ﷺ said; Allah has said the Truth; and the Abdomen of your brother has told a lie. See Hadith No. 88
  brother has told a lie. See Hadith No. 88)
• SunanAlNasai-017-001-16376  + (It was narrated that Zaid Bin Khalid said: A man died at Khaibar and the Messenger of Allah said: Pray for your companion; he stole from the spoils war. We inspected his luggage and fund some of the beads of the Jews that were not even worth two Dirhams.)
• SahihAlBukhari-017-001-5093  + (Narrated Abu Mousa: The Prophet ﷺ said; A believer to another believer is like a building whose different parts enforce each other. The Prophet ﷺ then clasped his hands with the fingers interlaced while saying that.)
• SahihMuslim-017-001-21537  + (Fatima bint Qais Allah be pleased with her …
  Fatima bint Qais Allah be pleased with her reported: My husband Abu Amr Bin Hafs Bin AlMughira sent Ayish Bin Abu Rabia to me with a divorce; and he also sent through him five si of dates and five si of barley. I said: Is there no maintenance allowance for me but only this; and I cannot even spend my Idda period in your house? He said: No. She said: I dressed myself and came to Allah Messenger ﷺ. He said: How many pronouncements of divorce have been made for you? I said: Three. He said what he Ayish Bin Abu Rabia had stated was true. There is no maintenance allowance for you. Spend Idda period in the house of your cousin; Ibn Umm Maktum. He is blind and you can put off your garment in his presence. And when you have spent your Idda period; you inform me. She said: Muawiya and Ab AlJahm Allah be pleased with them were among those who had given me the proposal of marriage. Thereupon Allah Apostle ﷺ said: Muawiya is destitute and in poor condition and Ab AlJahm is very harsh with women or he beats women; or like that ; you should take Usama Bin Zaid as your husband.
  hould take Usama Bin Zaid as your husband.)
• SahihMuslim-017-001-22625  + (Aisha reported: Asma Bin Shakal came to th …
  Aisha reported: Asma Bin Shakal came to the Messenger of Allah ﷺ and said: Messenger of Allah; how one amongst us should take a bath after the menstruation; and the rest of the hadith is the same and there is no mention of bathing because of sexual intercourse.
  of bathing because of sexual intercourse.)
• SunanAlTermithi-017-001-9279  + (Abu Huraira narrated that: The Messenger o …
  Abu Huraira narrated that: The Messenger of Allah ﷺ said: Whoever sees an afflicted person then says: All praise is due to Allah who saved me from that which He has afflicted you with; and blessed me greatly over many of those whom He has created; Alamdulillahi alladhi afani mimmabtalaka bihi wa faalani ala kathirin mimman khalaqa tafila he shall not be struck by that affliction.
  qa taf<U+1E0D>ila he shall not be struck by that affliction.)
• SunanAlNasai-017-001-11556  + (It was narrated that Abdullah Bin Zaid said: The Messenger of Allah ﷺ said: The area between my house and my Minbar is one of the gardens of Paradise.)
• SunanAlNasai-017-001-13204  + (It was narrated from Ibn Walah Misri that …
  It was narrated from Ibn Walah Misri that he asked Ibn Abbas about what is produced from grapes. IbnAbbas said: A man gave the Messenger of Allah a skin full of wine; and the Prophet said to him; did you know that Allah has forbidden it? He whispered something and I did not understand what he whispered as I wanted to. I asked a person who was beside him and the Prophet said to him; What are you whispering about? He said: I told him to sell it. The Prophet said: The One Who forbade drinking it also forbade selling it. Then he opened the vessels and poured out their contents.
  the vessels and poured out their contents.)
• SunanAbuDawoud-017-001-29547  + (Narrated Fadalah Ibn Ubayd: The Prophet ﷺ …
  Narrated Fadalah Ibn Ubayd: The Prophet ﷺ said: Everyone who dies will have fully complete his action; except one who is on the frontier in Allah path ; for his deeds will be made to go on increasing till the Day of Resurrection; and he will be safe from the trial in the grave.
  will be safe from the trial in the grave.)
• SunanAlTermithi-017-001-9750  + (Abu Huraira narrated that the Prophet ﷺ said: Beware of evil with each other; for indeed it is the Haliqah.)
• SunanAbuDawoud-017-001-25576  + (Narrated Abdullah Ibn Abbas: The Messenger of Allah ﷺ offered the noon prayer on the 8th of Dhu AlHijja Yawm AlTarwiyah and dawn prayer on the 9th of Dhu AlHijja Yawm AlArafah in Mina.)
• SahihAlBukhari-017-001-3523  + (Narrated Aisha: that the Prophet ﷺ married her when she was six years old and he consummated his marriage when she was nine years old; and then she remained with him for nine years i.e.; till his death.)
• SahihAlBukhari-017-001-3345  + (Narrated Abu AlDarda: While I was sitting …
  Narrated Abu AlDarda: While I was sitting with the Prophet; Abu Bakr came; lifting up one corner of his garment uncovering his knee. The Prophet ﷺ said; Your companion has had a quarrel. Abu Bakr greeted the Prophet ﷺ and said; O Allah Messenger ﷺ ! There was something i.e. quarrel between me and the Son of AlKhattab. I talked to him harshly and then regretted that; and requested him to forgive me; but he refused. This is why I have come to you. The Prophet ﷺ said thrice; O Abu Bakr! May Allah forgive you. In the meanwhile; Umar regretted his refusal of Abu Bakr excuse and went to Abu Bakr house and asked if Abu Bakr was there. They replied in the negative. So he came to the Prophet ﷺ and greeted him; but signs of displeasure appeared on the face of the Prophet ﷺ till Abu Bakr pitied Umar ; so he knelt and said twice; O Allah Messenger ﷺ ! By Allah! I was more unjust to him than he to me. The Prophet ﷺ said; Allah sent me as a Prophet to you people but you said to me ; You are telling a lie; while Abu Bakr said; He has said the truth; and consoled me with himself and his money. He then said twice; Wont you then give up harming my companion? After that nobody harmed Abu Bakr.
  panion? After that nobody harmed Abu Bakr.)
• SahihAlBukhari-017-001-7035  + (Narrated Abdullah: While I was in the comp …
  Narrated Abdullah: While I was in the company of the Prophet ﷺ on a farm and he was reclining on a palm leave stalk; some Jews passed by. Some of them said to the others. Ask him the Prophet ﷺ about the spirit. Some of them said; What urges you to ask him about it Others said; Dont lest he should give you a reply which you dislike. But they said; Ask him. So they asked him about the Spirit. The Prophet ﷺ kept quiet and did not give them any answer. I knew that he was being divinely inspired so I stayed at my place. When the divine inspiration had been revealed; the Prophet ﷺ said. They ask you O; Muhammad concerning the Spirit; Say: The spirit; its knowledge is with my Lord; and of knowledge you mankind have been given only a Little. 17.85
  nkind have been given only a Little. 17.85)
• SahihAlBukhari-017-001-7034  + (Narrated Abdullah Bin Masud: Allah Messeng …
  Narrated Abdullah Bin Masud: Allah Messenger ﷺ entered Mecca in the year of the Conquest and there were three-hundred and sixty idols around the Kaba. He then started hitting them with a stick in his hand and say: Truth i.e. Islam has come and falsehood disbelief vanished. Truly falsehood disbelief is ever bound to vanish. 17.81 Truth has come and falsehood Iblis can not create anything. 34.49
  ehood Iblis can not create anything. 34.49)

• SahihAlBukhari-017-001-2374  + (Narrated Ibn Abbas: The Prophet ﷺ was cupped while he was fasting.)
• SahihAlBukhari-017-001-5232  + (Narrated Ibn Abbas: The Prophet ﷺ was cupped while he was fasting.)

• SahihAlBukhari-017-001-5198  + (Narrated Ibn Abbas: The Prophet ﷺ was the …
  Narrated Ibn Abbas: The Prophet ﷺ was the most generous amongst the people; and he used to be more so in the month of Ramadan when Gabriel visited him; and Gabriel used to meet him on every night of Ramadan till the end of the month. The Prophet ﷺ used to recite the Holy Quran to Gabriel; and when Gabriel met him; he used to be more generous than a fast wind which causes rain and welfare.
  a fast wind which causes rain and welfare.)
• SahihAlBukhari-017-001-5864  + (Narrated Ibn Abbas: The Prophet ﷺ was aske …
  Narrated Ibn Abbas: The Prophet ﷺ was asked as regards the ceremonies of Hajj at Mina on the Day Of AlNahr and he replied that there was no harm. Then a man said to him; I got my head shaved before slaughtering. He replied; Slaughter now and there is no harm in it. Another man said; I did the Rami of the Jimar after midday. The Prophet ﷺ replied; There was no harm in it.
  rophet ﷺ replied; There was no harm in it.)
• SahihAlBukhari-017-001-7284  + (Narrated Ibn Abbas: The Prophet ﷺ went out …
  Narrated Ibn Abbas: The Prophet ﷺ went out towards AlBatha and ascended the mountain and shouted; O Sabahah! So the Quraish people gathered around him. He said; Do you see? If I tell you that an enemy is going to attack you in the morning or in the evening; will you believe me? They replied; Yes. He said; Then I am a plain warner to you of a coming severe punishment. Abu Lahab said; Is it for this reason that you have gathered us? May you perish ! Then Allah revealed: Perish the hands of Abu Lahab!
  h revealed: Perish the hands of Abu Lahab!)
• SahihAlBukhari-017-001-2468  + (Narrated Ibn Abbas: The Prophet ﷺ went to …
  Narrated Ibn Abbas: The Prophet ﷺ went to visit a sick bedouin. Whenever the Prophet ﷺ went to a patient; he used to say to him; Dont worry; if Allah will; it will be expiation for your sins : The bedouin said; You say expiation? No; it is but a fever that is boiling or harassing an old man and will lead him to his grave without his will. The Prophet ﷺ said; Then; yes; it is so.
  . The Prophet ﷺ said; Then; yes; it is so.)
• SahihAlBukhari-017-001-424  + (Narrated Ibn Abbas: The Prophet ﷺ went out and offered a two rakat prayer on the Day of Eid AlFitr and did not offer any other prayer before or after it and at that time Bilal was accompanying him.)
• SahihAlBukhari-017-001-5932  + (Narrated Ibn Abbas: The Prophet ﷺ went out …
  Narrated Ibn Abbas: The Prophet ﷺ went out for the Id prayer on the Id day and offered a two rakat prayer; and he neither offered a prayer before it or after it. Then he went towards the women along with Bilal. He preached them and ordered them to give in charity. And some amongst the women started giving their forearm bangles and earrings.
  giving their forearm bangles and earrings.)
• SunanAbuDawoud-017-001-28567  + (Narrated Ibn Abbas: The Prophet ﷺ while going round the Kabah passed a man who was led with a ring of bridle in his nose. The Prophet ﷺ cut it off with his hand and ordered to lead him by catching his hand.)
• SunanAlTermithi-017-001-8652  + (Narrated Ibn Abbas: The Prophet ﷺ would pare; or take from his mustache; and Ibrahim Khalil AlRahman would do it as well.)
• SunanAlTermithi-017-001-10017  + (Narrated Ibn Abbas: The Quraish said to th …
  Narrated Ibn Abbas: The Quraish said to the Jews: Give us something that we can ask this man about. So he said: Ask him about the Ruh. So they asked him about the Ruh. So Allah Most High; revealed: They ask you concerning the Ruh. Say: The Ruh is one of the things; the knowledge of which is only with my Lord. And of knowledge; you have been given only a little 17:85. They replied: We have been given immense knowledge; we were given the Tawrah; and whoever has been given the Tawrah; then he has indeed been given a wealth of knowledge. So the following was revealed: Say: If the sea were ink for the Words of my Lord; surely the sea would be exhausted before the Words of my Lord would be finished. 18:109
  Words of my Lord would be finished. 18:109)
• SunanAbuDawoud-017-001-28956  + (Narrated Ibn Abbas: The Quranic verse goes: It is prescribed when death approaches any of you ; if he leaves any goods; that he may bequest to parents and next to kin. The bequest was made in this way until the verse of inheritance repealed it.)
• SahihAlBukhari-017-001-6898  + (Narrated Ibn Abbas: The Verse: Obey Allah …
  Narrated Ibn Abbas: The Verse: Obey Allah and Obey the Apostle and those of you Muslims who are in authority. 4.59 was revealed in connection with Abdullah Bin Hudhafa Bin Qais Bin Adi when the Prophet ﷺ appointed him as the commander of a Sariya army detachment.
  the commander of a Sariya army detachment.)
• SahihAlBukhari-017-001-6310  + (Narrated Ibn Abbas: The believers who failed to join the Ghazwa of Badr and those who took part in it are not equal in reward.)
• SahihAlBukhari-017-001-4064  + (Narrated Ibn Abbas: The custom in old days …
  Narrated Ibn Abbas: The custom in old days was that the property of the deceased would be inherited by his offspring; as for the parents of the deceased ; they would inherit by the will of the deceased. Then Allah cancelled from that custom whatever He wished and fixed for the male double the amount inherited by the female; and for each parent a sixth of the whole legacy and for the wife an eighth or a fourth and for the husband a half or a fourth.
  th and for the husband a half or a fourth.)
• SahihAlBukhari-017-001-3860  + (Narrated Ibn Abbas: The delegates of Abd A …
  Narrated Ibn Abbas: The delegates of Abd AlQais came to Allah Messenger ﷺ and said; O Allah Messenger ﷺ ! We are from the tribe of Rabia and the infidels of Mudar tribe stand between us and you; so that we cannot come to you except in the Sacred Months. Therefore we would like you to give us some instructions which we may follow and convey to our people staying behind us. The Prophet ﷺ said; I order you to observe four things and forbid you to do four things: I order you to believe in Allah testifying that None has the right to be worshipped except Allah; to offer the prayer perfectly; to pay the Zakat; and to give one-fifth of the war booty to Allah. And I forbid you to use AlDubba; AlHantam; AlNaqir and AlMuzaffat. These are names of utensils in which alcoholic drinks were served.
  ils in which alcoholic drinks were served.)
• SahihAlBukhari-017-001-1187  + (Narrated Ibn Abbas: The delegates of Abdul …
  Narrated Ibn Abbas: The delegates of Abdul Qais came to Allah Messenger ﷺ and said; The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good Religious deeds by which we may enter Paradise by acting on them and we may inform our people whom we have left behind to observe it. The Prophet ﷺ said; I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah; to offer prayers perfectly; to give Zakat; and to give AlKhumus one-fifth of the war booty in Allah Cause. And I forbid you four things; i.e.; Do not drink alcoholic drinks AlDubba; AlNaqir; pitched water skins ; AlZuruf; AlMuzaffat and AlHantam names of utensils used for the preparation of alcoholic drinks. See Hadith No. 50; Vol. 1
  lcoholic drinks. See Hadith No. 50; Vol. 1)
• SahihAlBukhari-017-001-3995  + (Narrated Ibn Abbas: The delegates of the t …
  Narrated Ibn Abbas: The delegates of the tribe of Abd AlQais came and said; O Allah Messenger ﷺ ! We are from the tribe of Rabia; and there is the infidels of the tribe of Mudar intervening between you and us; so we cannot come to you except in the Sacred Months. So please order us some instructions that we may apply it to ourselves and also invite our people whom we left behind us to observe as well. The Prophet ﷺ said; I order you to do four things and forbid you to do four: I order you to believe in Allah; that is; to testify that None has the right to be worshipped but Allah the Prophet ﷺ pointed with his hand ; to offer prayers perfectly; to pay Zakat; to fast the month of Ramadan; and to pay the Khumus i.e. one-fifth of the war booty to Allah and I forbid you to use AlDubba; AlNaqir; AlHantam and AlMuzaffat i.e. utensils used for preparing alcoholic drinks. See Hadith No. 50; Vol. 1.
  coholic drinks. See Hadith No. 50; Vol. 1.)
• SahihAlBukhari-017-001-6699  + (Narrated Ibn Abbas: The delegation of Abdu …
  Narrated Ibn Abbas: The delegation of Abdul Qais came to the Prophet ﷺ and said; O Allah Messenger ﷺ We belong to the tribe of Rabia. The infidels of Mudar tribe intervened between us and you so that we cannot come to you except in the Sacred Months; so please order us some things we may act on and invite those left behind to act on. The Prophet ﷺ said; I order you to observe four things and forbid you from four things: I order you to believe in Allah; i.e. to testify that None has the right to be worshipped except Allah. The Prophet ﷺ pointed with finger indicating one and added; To offer prayers perfectly: to give Zakat; and to give one-fifth of the booty you win for Allah Sake. I forbid you to use AlDubba; AlNaquir; AlHantam and AlMuzaffat; Utensils used for preparing alcoholic liquors and drinks.
  or preparing alcoholic liquors and drinks.)
• SahihAlBukhari-017-001-6701  + (Narrated Ibn Abbas: The first Friday i.e. Jumua prayer offered after the Friday Prayer offered at the Masjid of Allah Apostle was offered at the Masjid of Abdul Qais situated at Juwatha; that is a village at AlBahrain.)
• SahihAlBukhari-017-001-447  + (Narrated Ibn Abbas: The first Jumua prayer which was offered after a Jumua prayer offered at the Masjid of Allah Apostle took place in the Masjid of the tribe of Abdul Qais at Juwatha in Bahrain.)
• SahihAlBukhari-017-001-3708  + (Narrated Ibn Abbas: The first event of Qas …
  Narrated Ibn Abbas: The first event of Qasama in the pre-lslamic period of ignorance was practiced by us i.e. Banu Hashim. A man from Banu Hashim was employed by a Quraishi man from another branch-family. The Hashimi laborer set out with the Quraishi driving his camels. There passed by him another man from Banu Hashim. The leather rope of the latter bag had broken so he said to the laborer; Will you help me by giving me a rope in order to tie the handle of my bag lest the camels should run away from me? The laborer gave him a rope and the latter tied his bag with it. When the caravan halted; all the camels legs were tied with their fetters except one camel. The employer asked the laborer; Why; from among all the camels has this camel not been fettered? He replied; There is no fetter for it. The Quraishi asked; Where is its fetter? and hit the laborer with a stick that caused his death later on Just before his death a man from Yemen passed by him. The laborer asked him ; Will you go for the pilgrimage? He replied; I do not think I will attend it; but perhaps I will attend it. The Hashimi laborer said; Will you please convey a message for me once in your life? The other man said; yes. The laborer wrote: When you attend the pilgrimage; call the family of Quraish; and if they respond to you; call the family of Banu Hashim; and if they respond to you; ask about Abu Talib and tell him that so-and-so has killed me for a fetter. Then the laborer expired. When the employer reached Mecca ; Abu Talib visited him and asked; What has happened to our companion? He said; He became ill and I looked after him nicely but he died and I buried him. Then Abu Talib said; The deceased deserved this from you. After some time; the messenger whom the laborer has asked to convey the message; reached during the pilgrimage season. He called; O the family of Quraish! The people replied; This is Quraish. Then he called; O the family of Banu Hashim! Again the people replied; This is Banu Hashim. He asked; Who is Abu Talib? The people replied; This is Abu Talib. He said; So-and-so has asked me to convey a message to you that so-and-so has killed him for a fetter of a camel. Then Abu Talib went to the Quraishi killer and said to him; Choose one of three alternatives: i If you wish; give us one-hundred camels because you have murdered our companion; ii or if you wish; fifty of your men should take an oath that you have not murdered our companion; and if you do not accept this; iii we will kill you in Qisas. The killer went to his people and they said; We will take an oath. Then a woman from Banu Hashim who was married to one of them i.e.the Quraishis and had given birth to a child from him; came to Abu Talib and said; O Abu Talib! I wish that my son from among the fifty men; should be excused from this oath; and that he should not take the oath where the oathtaking is carried on. Abu Talib excused him. Then another man from them came to Abu Talib and said; O Abu Talib! You want fifty persons to take an oath instead of giving a hundred camels; and that means each man has to give two camels in case he does not take an oath. So there are two camels I would like you to accept from me and excuse me from taking an oath where the oaths are taken. Abu Talib accepted them from him. Then 48 men came and took the oath. Ibn Abbas further said: By Him in Whose Hand my life is; before the end of that year; none of those 48 persons remained alive.
  ; none of those 48 persons remained alive.)
• SahihAlBukhari-017-001-4165  + (Narrated Ibn Abbas: The first lady to use …
  Narrated Ibn Abbas: The first lady to use a girdle was the mother of Ishmael. She used a girdle so that she might hide her tracks from Sarah. Abraham brought her and her son Ishmael while she was suckling him; to a place near the Kaba under a tree on the spot of Zamzam; at the highest place in the Masjid. During those days there was nobody in Mecca; nor was there any water So he made them sit over there and placed near them a leather bag containing some dates; and a small water-skin containing some water; and set out homeward. Ishmael mother followed him saying; O Abraham! Where are you going; leaving us in this valley where there is no person whose company we may enjoy; nor is there anything to enjoy ? She repeated that to him many times; but he did not look back at her Then she asked him; Has Allah ordered you to do so? He said; Yes. She said; Then He will not neglect us; and returned while Abraham proceeded onwards; and on reaching the Thaniya where they could not see him; he faced the Kaba; and raising both hands; invoked Allah saying the following prayers: O our Lord! I have made some of my offspring dwell in a valley without cultivation; by Your Sacred House Kaba at Mecca in order; O our Lord; that they may offer prayer perfectly. So fill some hearts among men with love towards them; and O Allah provide them with fruits; so that they may give thanks. 14.37 Ishmael mother went on suckling Ishmael and drinking from the water she had. When the water in the water-skin had all been used up; she became thirsty and her child also became thirsty. She started looking at him i.e. Ishmael tossing in agony; She left him; for she could not endure looking at him; and found that the mountain of Safa was the nearest mountain to her on that land. She stood on it and started looking at the valley keenly so that she might see somebody; but she could not see anybody. Then she descended from Safa and when she reached the valley; she tucked up her robe and ran in the valley like a person in distress and trouble; till she crossed the valley and reached the Marwa mountain where she stood and started looking; expecting to see somebody; but she could not see anybody. She repeated that running between Safa and Marwa seven times. The Prophet ﷺ said; This is the source of the tradition of the walking of people between them i.e. Safa and Marwa. When she reached the Marwa for the last time she heard a voice and she asked herself to be quiet and listened attentively. She heard the voice again and said; O; whoever you may be ! You have made me hear your voice; have you got something to help me? And behold! She saw an angel at the place of Zamzam; digging the earth with his heel or his wing ; till water flowed from that place. She started to make something like a basin around it; using her hand in this way; and started filling her water-skin with water with her hands; and the water was flowing out after she had scooped some of it. The Prophet ﷺ added; May Allah bestow Mercy on Ishmael mother! Had she let the Zamzam flow without trying to control it or had she not scooped from that water to fill her water-skin ; Zamzam would have been a stream flowing on the surface of the earth. The Prophet ﷺ further added; Then she drank water and suckled her child. The angel said to her; Dont be afraid of being neglected; for this is the House of Allah which will be built by this boy and his father; and Allah never neglects His people. The House i.e. Kaba at that time was on a high place resembling a hillock; and when torrents came; they flowed to its right and left. She lived in that way till some people from the tribe of Jurhum or a family from Jurhum passed by her and her child; as they i.e. the Jurhum people were coming through the way of Kada. They landed in the lower part of Mecca where they saw a bird that had the habit of flying around water and not leaving it. They said; This bird must be flying around water; though we know that there is no water in this valley. They sent one or two messengers who discovered the source of water; and returned to inform them of the water. So; they all came towards the water. The Prophet ﷺ added; Ishmael mother was sitting near the water. They asked her; Do you allow us to stay with you? She replied; Yes; but you will have no right to possess the water. They agreed to that. The Prophet ﷺ further said; Ishmael mother was pleased with the whole situation as she used to love to enjoy the company of the people. So; they settled there; and later on they sent for their families who came and settled with them so that some families became permanent residents there. The child i.e. Ishmael grew up and learnt Arabic from them and his virtues caused them to love and admire him as he grew up; and when he reached the age of puberty they made him marry a woman from amongst them. After Ishmael mother had died; Abraham came after Ishmael marriage in order to see his family that he had left before; but he did not find Ishmael there. When he asked Ishmael wife about him; she replied; He has gone in search of our livelihood. Then he asked her about their way of living and their condition; and she replied; We are living in misery; we are living in hardship and destitution; complaining to him. He said; When your husband returns; convey my salutation to him and tell him to change the threshold of the gate of his house. When Ishmael came; he seemed to have felt something unusual; so he asked his wife; Has anyone visited you? She replied; Yes; an old man of so-and-so description came and asked me about you and I informed him; and he asked about our state of living; and I told him that we were living in a hardship and poverty. On that Ishmael said; Did he advise you anything? She replied; Yes; he told me to convey his salutation to you and to tell you to change the threshold of your gate. Ishmael said; It was my father; and he has ordered me to divorce you. Go back to your family. So; Ishmael divorced her and married another woman from amongst them i.e. Jurhum. Then Abraham stayed away from them for a period as long as Allah wished and called on them again but did not find Ishmael. So he came to Ishmael wife and asked her about Ishmael. She said; He has gone in search of our livelihood. Abraham asked her; How are you getting on? asking her about their sustenance and living. She replied; We are prosperous and well-off i.e. we have everything in abundance. Then she thanked Allah Abraham said; What kind of food do you eat? She said. Meat. He said; What do you drink? She said; Water. He said; O Allah! Bless their meat and water. The Prophet added; At that time they did not have grain; and if they had grain; he would have also invoked Allah to bless it. The Prophet ﷺ added; If somebody has only these two things as his sustenance; his health and disposition will be badly affected; unless he lives in Mecca. The Prophet ﷺ added; Then Abraham said Ishmael wife; When your husband comes; give my regards to him and tell him that he should keep firm the threshold of his gate. When Ishmael came back; he asked his wife; Did anyone call on you? She replied; Yes; a good-looking old man came to me; so she praised him and added. He asked about you; and I informed him; and he asked about our livelihood and I told him that we were in a good condition. Ishmael asked her; Did he give you any piece of advice? She said; Yes; he told me to give his regards to you and ordered that you should keep firm the threshold of your gate. On that Ishmael said; It was my father; and you are the threshold of the gate. He has ordered me to keep you with me. Then Abraham stayed away from them for a period as long as Allah wished; and called on them afterwards. He saw Ishmael under a tree near Zamzam; sharpening his arrows. When he saw Abraham; he rose up to welcome him and they greeted each other as a father does with his son or a son does with his father. Abraham said; O Ishmael! Allah has given me an order. Ishmael said; Do what your Lord has ordered you to do. Abraham asked; Will you help me? Ishmael said; I will help you. Abraham said; Allah has ordered me to build a house here; pointing to a hillock higher than the land surrounding it. The Prophet ﷺ added; Then they raised the foundations of the House i.e. the Kaba. Ishmael brought the stones and Abraham was building; and when the walls became high; Ishmael brought this stone and put it for Abraham who stood over it and carried on building; while Ishmael was handing him the stones; and both of them were saying; O our Lord! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. The Prophet ﷺ added; Then both of them went on building and going round the Kaba saying: O our Lord ! Accept this service from us; Verily; You are the All-Hearing; the All-Knowing. 2.127
  re the All-Hearing; the All-Knowing. 2.127)
• SahihAlBukhari-017-001-6859  + (Narrated Ibn Abbas: The last Verse in the Quran revealed to the Prophet ﷺ was the Verse dealing with usury i.e. Riba.)
• SahihAlBukhari-017-001-6878  + (Narrated Ibn Abbas: The last statement of Abraham when he was thrown into the fire was:-Allah is Sufficient for us and He is the Best Disposer of affairs for us. 3.173)
• SahihAlBukhari-017-001-6817  + (Narrated Ibn Abbas: The law of Qisas i.e. …
  Narrated Ibn Abbas: The law of Qisas i.e. equality in punishment was prescribed for the children of Israel; but the Diya i.e. blood money was not ordained for them. So Allah said to this Nation i.e. Muslims : O you who believe! The law of AlQisas i.e. equality in punishment is prescribed for you in cases of murder: The free for the free; the slave for the slave; and the female for the female. But if the relatives or one of them of the killed person forgive their brother i.e. the killers something of Qisas i.e. not to kill the killer by accepting blood money in the case of intentional murder --then the relatives of the killed person should demand blood-money in a reasonable manner and the killer must pay with handsome gratitude. This is an allevitation and a Mercy from your Lord; in comparison to what was prescribed for the nations before you. So after this; whoever transgresses the limits i.e. to kill the killer after taking the blood-money shall have a painful torment. 2.178
  -money shall have a painful torment. 2.178)