Talk

Talk Completed Form

The word Talk is a stemmed form of the following words:

Talk Dictionary Definition

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Talk References or Citations

In Quran

Quran Surat	Sura and Ayah	Polarity	Sura Classification	Sura Sequence	Related Subjects	Ayah Text	English Translation
Surat AlMuminun Ayah 67	Surat AlMuminun	-0.71		53	Nonsens qur, Qur tell, Tell fabl, Arrog talk, Fabl night, Talk nonsens	مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ	"In arrogance: talking nonsense about the (Qur'an), like one telling fables by night."
Surat AlMuminun Ayah 3	Surat AlMuminun	-0.5		53	Vain talk, Avoid vain	وَالَّذِينَ هُمْ عَنِ اللَّغْوِ مُعْرِضُونَ	Who avoid vain talk;
Surat AlAhzab Ayah 53	Surat AlAhzab	-0.45		90	Greater puriti, Make greater, Heart nor, Puriti heart, Earli wait, Disperse seek, Truth ladi, Enter meal, Nor annoi, Meal earli, Talk such, Screen make, Annoi asham, Wait prepar, Seek familiar, Invited enter, Marri widow, Widow truli, Ladi screen, Such behaviour, Asham dismiss, Asham truth, Meal disperse, Behaviour annoi, Prepar invited, Dismiss asham, Familiar talk, Messenger marri	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَنْ يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانْتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنْكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِنْ وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَنْ تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَنْ تَنْكِحُوا أَزْوَاجَهُ مِنْ بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِنْدَ اللَّهِ عَظِيمًا	O ye who believe! Enter not the Prophet's houses, - until leave is given you, - for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
Surat AlMudathir Ayah 45	Surat AlMudathir	-0.33		4	Vain talk, Talk vaniti, Vain talker, Vaniti vain	وَكُنَّا نَخُوضُ مَعَ الْخَائِضِينَ	"But we used to talk vanities with vain talkers;
Surat AlTaubah Ayah 65	Surat AlTaubah	-0.27		113	Signs messenger, Declar emphasi, Question declar, Dost question, Messenger mock, Emphasi talk, Idli wa, Wa signs, Talk idli	وَلَئِنْ سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِاللَّهِ وَآيَاتِهِ وَرَسُولِهِ كُنْتُمْ تَسْتَهْزِئُونَ	If thou dost question them, they declare (with emphasis): "We were only talking idly and in play." Say: "Was it at Allah, and His Signs, and His Messenger, that ye were mocking?"
Surat Ta Ha Ayah 62	Surat Ta Ha	-0.26		41	Talk secret, Disputed affair, Affair talk	فَتَنَازَعُوا أَمْرَهُمْ بَيْنَهُمْ وَأَسَرُّوا النَّجْوَى	So they disputed, one with another, over their affair, but they kept their talk secret.
Surat AlHujurat Ayah 2	Surat AlHujurat	-0.17		106	Speak aloud, Vain perceiv, Deed vain, Voic voic, Voic speak, Talk speak, Aloud talk, Aloud deed, Rais voic	يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَنْ تَحْبَطَ أَعْمَالُكُمْ وَأَنْتُمْ لَا تَشْعُرُونَ	O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not.
Surat AlTaubah Ayah 69	Surat AlTaubah	-0.016		113	Wealth children, Lose spiritu, Hereafter lose, Idl talk, Indulg idl, Portion indulg, Flourish wealth, Children enjoy, Enjoy portion, Power flourish, Fruitless hereafter, Mightier power, Fruitless hereaft, Case mightier	كَالَّذِينَ مِنْ قَبْلِكُمْ كَانُوا أَشَدَّ مِنْكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُمْ بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِنْ قَبْلِكُمْ بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا أُولَئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَئِكَ هُمُ الْخَاسِرُونَ	As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good).
Surat AlAhqaf Ayah 8	Surat AlAhqaf	0.085		63	Forgiving merci, Enough wit, Forg forg, Wit forgiving, Forg obtain, Whereof talk, Bless whereof, Talk glibli, Ain sin, Glibli enough, Obtain singl, Singl bless	أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَلَا تَمْلِكُونَ لِي مِنَ اللَّهِ شَيْئًا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَى بِهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَهُوَ الْغَفُورُ الرَّحِيمُ	Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful."
Surat Yusuf Ayah 31	Surat Yusuf	0.094		48	Cut hand, Nobl angel, Gave knife, Prepar banquet, Banquet gave, Extol amaz, Talk prepar, Preserv mortal, Malici talk, Joseph extol, Hand preserv, Knife joseph, Mortal nobl, Amaz cut	فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَذَا بَشَرًا إِنْ هَذَا إِلَّا مَلَكٌ كَرِيمٌ	When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!"
Surat AlNisa Ayah 114	Surat AlNisa	0.18		92	Seek pleasur, Deed chariti, Reward highest, Exhort deed, Concili secreci, Chariti justic, Permiss seek, Talk exhort, Secret talk, Secreci permiss, Pleasur reward, Justic concili	لَا خَيْرَ فِي كَثِيرٍ مِنْ نَجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ وَمَنْ يَفْعَلْ ذَلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا	In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).
Surat Fussilat Ayah 26	Surat Fussilat	0.22		58	Listen qur, Gain upper, Random midst, Qur talk, Reading gain, Unbeliev listen, Talk random, Midst reading	وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ	The Unbelievers say: "Listen not to this Qur'an, but talk at random in the midst of its (reading), that ye may gain the upper hand!"
Surat AlQasas Ayah 55	Surat AlQasas	0.22		45	Vain talk, Hear vain, Therefrom deeds, Peac seek, Talk therefrom, Deeds peac, Seek ignor	وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ سَلَامٌ عَلَيْكُمْ لَا نَبْتَغِي الْجَاهِلِينَ	And when they hear vain talk, they turn away therefrom and say: "To us our deeds, and to you yours; peace be to you: we seek not the ignorant."
Surat AlAnbiya Ayah 36	Surat AlAnbiya	0.29		55	Talk god, Believ treat, Treat ridicul, Unbeliev treat, Ridicul talk, Mention graciou, God blasphem, Blasphem mention	وَإِذَا رَآكَ الَّذِينَ كَفَرُوا إِنْ يَتَّخِذُونَكَ إِلَّا هُزُوًا أَهَذَا الَّذِي يَذْكُرُ آلِهَتَكُمْ وَهُمْ بِذِكْرِ الرَّحْمَنِ هُمْ كَافِرُونَ	When the Unbelievers see thee, they treat thee not except with ridicule. "Is this," (they say), "the one who talks of your gods?" and they blaspheme at the mention of (Allah) Most Gracious!
Surat Maryam Ayah 26	Surat Maryam	0.37		40	Eat drink, Thine ey, Cool thine, Enter talk, Vow fast, Ey dost, Gracious enter, Fast gracious, Drink cool, Talk human	فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنْسِيًّا	"So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'"
Surat AlSaffat Ayah 51	Surat AlSaffat	0.45		56	Intim companion, Start talk, Companion earth, Talk intim	قَالَ قَائِلٌ مِنْهُمْ إِنِّي كَانَ لِي قَرِينٌ	One of them will start the talk and say: "I had an intimate companion (on the earth),

In Hadith Text Books

Talk In Sahih AlBukhari

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihAlBukhari-017-001-1368		Narrated Abu Wail: Someone said to Usama; Will you not talk to this Uthman ? Usama said; I talked to him secretly without being the first man to open an evil door. I will never tell a ruler who rules over two men or more that he is good after I heard Allah Messenger ﷺ saying; A man will be brought and put in Hell Fire and he will circumambulate go around and round in Hell Fire like a donkey of a flour grinding mill; and all the people of Hell Fire will gather around him and will say to him; O so-and-so! Didnt you use to order others for good and forbid them from evil? That man will say; I used to order others to do good but I myself never used to do it; and I used to forbid others from evil while I myself used to do evil.	The Chapter on Hell Fire And Evil in HodHood Indexing, Chapter on AlFitnah that will move like the waves of the sea in Sahih AlBukhari
SahihAlBukhari-017-001-1425		Narrated Warrad: The clerk of AlMughira Muawiya wrote to AlMughira Write to me what you have heard from Allah Messenger ﷺ. So he AlMughira wrote to him: Allah Prophet used to say at the end of each prayer: La ilaha illalla-h wahdahu la sharika lahu; lahul Mulku; wa lahul Hamdu wa hula ala kulli shaiin qadir. Allahumma la mani a lima ataita; wala mutiya lima manata; wala yanfau dhuljadd minkal-jadd. He also wrote to him that the Prophet ﷺ used to forbid 1 Qil and Qal idle useless talk or that you talk too much about others ; 2 Asking too many questions in disputed Religious matters ; 3 And wasting one wealth by extravagance; 4 and to be undutiful to one mother 5 and to bury the daughters alive 6 and to prevent your favors benevolence to others i.e. not to pay the rights of others 7 And asking others for something except when it is unavoidable.	The Chapter on Worship And Wealth in HodHood Indexing, Chapter on Asking too many questions and troubling with what does not concern one in Sahih AlBukhari
SahihAlBukhari-017-001-1435		Narrated Ibn Abi Mulaika: Once the two righteous men; i.e.; Abu Bakr and Umar were on the verge of destruction and that was because : When the delegate of Bani Tamim came to the Prophet; one of them either Abu Bakr or Umar recommended AlAqra Bin HAbis AlTamimi AlHanzali; the brother of Bani Majashi to be appointed as their chief ; while the other recommended somebody else. Abu Bakr said to Umar; You intended only to oppose me. Umar said; I did not intend to oppose you! Then their voices grew louder in front of the Prophet ﷺ whereupon there was revealed: O you who believe! Do not raise your voices above the voice of the Prophet..a great reward. 49.2-3 Ibn AlZubair said; Thence forward when Umar talked to the Prophet; he would talk like one who whispered a secret and would even fail to make the Prophet ﷺ hear him; in which case the Prophet ﷺ would ask him to repeat his words.	The Chapter on Recitations And Poetry And The Companions Reciting Alquran Aloud in HodHood Indexing, Chapter on Going deeply into and arguing about knowledge and exaggerating in religion and inventing heresies in Sahih AlBukhari
SahihAlBukhari-017-001-1488		Narrated Jabir Bin Abdullah: The Prophet ﷺ said; Whoever has eaten garlic or onion; should keep away from us; or should keep away from our Masjid and should stay at home. Ibn Wahb said; Once a plate full of cooked vegetables was brought to the Prophet ﷺ at Badr. Detecting a bad smell from it; he asked about the dish and was informed of the kinds of vegetables in contained. He then said; Bring it near; and so it was brought near to one of his companions who was with him. When the Prophet ﷺ saw it; he disliked eating it and said to his companion ; Eat; for I talk in secret to ones whom you do not talk to.	The Chapter on Rain And Clouds And Mountains in HodHood Indexing, Chapter on The laws inferred from certain evidences and the meaning of an evidence in Sahih AlBukhari
SahihAlBukhari-017-001-1490		Narrated Humaid Bin Abdulrahman that he heard Muawiya talking to a group of people from Quraish at AlMadina; and on mentioning Kaab AlAshbar; he said; He was one of the most truthful of those who used to talk about the people of the Scripture; yet we used to detect certain faults in his information.	The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on Do not ask the people of the Scripture about anything in Sahih AlBukhari
SahihAlBukhari-017-001-1683		Narrated Malik Bin Aus: I went and entered upon Umar; his doorman; Yarfa came saying Uthman; Abdulrahman AlZubair and Saad are asking your permission to see you. May I admit them? Umar said; Yes. So he admitted them Then he came again and said; May I admit Ali and Abbas? He said; Yes. Abbas said; O; chief of the believers! Judge between me and this man Ali. Umar said; I beseech you by Allah by Whose permission both the heaven and the earth exist; do you know that Allah Messenger ﷺ said; Our the Apostles property will not be inherited; and whatever we leave after our death is to be spent in charity? And by that Allah Messenger ﷺ meant himself. The group said; No doubt ; he said so. Umar then faced Ali and Abbas and said; Do you both know that Allah Messenger ﷺ said that? They replied; No doubt ; he said so. Umar said; So let me talk to you about this matter. Allah favored His Apostle with something of this Fai i.e. booty won by the Muslims at war without fighting which He did not give to anybody else; Allah said:- And what Allah gave to His Apostle Fai Booty.........to do all things.... 59.6 And so that property was only for Allah Messenger ﷺ. Yet; by Allah; he neither gathered that property for himself nor withheld it from you; but he gave its income to you; and distributed it among you till there remained the present property out of which the Prophet ﷺ used to spend the yearly maintenance for his family; and whatever used to remain; he used to spend it where Allah property is spent i.e. in charity etc.. Allah Messenger ﷺ followed that throughout his life. Now I beseech you by Allah; do you know all that? They said; Yes. Umar then said to Ali and Abbas; I beseech you by Allah; do you know that? Both of them said; Yes. Umar added; And when the Prophet ﷺ died; Abu Bakr said; I am the successor of Allah Messenger ﷺ ; and took charge of that property and managed it in the same way as Allah Messenger ﷺ did. Then I took charge of this property for two years during which I managed it as Allah Messenger ﷺ and Abu Bakr did. Then you both Ali and Abbas came to talk to me; bearing the same claim and presenting the same case. O Abbas! You came to me asking for your share from the property of your nephew; and this man Ali came to me; asking for the share of h is wife from the property of her father. I said; If you both wish; I will give that to you on that condition i.e. that you would follow the way of the Prophet ﷺ and Abu Bakr and as I Umar have done in man aging it. Now both of you seek of me a verdict other than that? Lo! By Allah; by Whose permission both the heaven and the earth exist; I will not give any verdict other than that till the Hour is established. If you are unable to manage it; then return it to me; and I will be sufficient to manage it on your behalf.	The Chapter on Contracts And Disputes Management in HodHood Indexing, Chapter on Our property is not to be inherited and whatever we leave is Sadaqa in Sahih AlBukhari
SahihAlBukhari-017-001-1827		Narrated Ikrima: Ibn Abbas said; Preach to the people once a week; and if you wont; then preach them twice; but if you want to preach more; then let it be three times a week only ; and do not make the people fed-up with this Quran. If you come to some people who are engaged in a talk; dont start interrupting their talk by preaching; lest you should cause them to be bored. You should rather keep quiet; and if they ask you; then preach to them at the time when they are eager to hear what you say. And avoid the use of rhymed prose in invocation for I noticed that Allah Messenger ﷺ and his companions always avoided it.	The Chapter on Pulpit And Khutba Ablution And Cloths in HodHood Indexing, Chapter on What rhymed prose is disapproved in invocations in Sahih AlBukhari
SahihAlBukhari-017-001-1957		Narrated Aisha: Mother of the Believers: We; the wives of the Prophet ﷺ were all sitting with the Prophet ﷺ and none of us had left when Fatima came walking; and by Allah; her gait was very similar to that of Allah Messenger ﷺ. When he saw her; he welcomed her; saying; Welcome; O my daughter! Then he made her sit on his right or his left; confided something to her; whereupon she wept bitterly. When he noticed her sorrow; he confided something else to her for the second time; and she started laughing. Only I from among the Prophet wives said to her; O Fatima ; Allah Messenger ﷺ selected you from among us for the secret talk and still you weep? When Allah Messenger ﷺ got up and went away ; I asked her; What did he confide to you? She said; I wouldnt disclose the secrets of Allah Messenger ﷺ But when he died I asked her; I beseech you earnestly by what right I have on you; to tell me that secret talk which the Prophet had with you She said; As you ask me now; yes; I will tell you. She informed me; saying; When he talked to me secretly the first time; he said that Gabriel used to review the Quran with him once every year. He added; But this year he reviewed it with me twice; and therefore I think that my time of death has approached. So; be afraid of Allah; and be patient; for I am the best predecessor for you in the Hereafter. Fatima added; So I wept as you Aisha witnessed. And when the Prophet ﷺ saw me in this sorrowful state; he confided the second secret to me saying; O Fatima! Will you not be pleased that you will be chief of all the believing women or chief of the women of this nation i.e. my followers?	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, Chapter on Confidential talk with somebody in front of the people in Sahih AlBukhari
SahihAlBukhari-017-001-1963		Narrated Anas: The Iqama for the prayer was announced while a man was talking to Allah Messenger ﷺ privately. He continued talking in that way till the Prophet companions slept; and afterwards the Prophet ﷺ got up and offered the prayer with them.	The Chapter on Communication And Answers in HodHood Indexing, Chapter on Holding secret counsel for a long while in Sahih AlBukhari
SahihAlBukhari-017-001-2022		Narrated Abu Huraira: The Prophet ﷺ said; Adam and Moses argued with each other. Moses said to Adam. O Adam! You are our father who disappointed us and turned us out of Paradise. Then Adam said to him; O Moses! Allah favored you with His talk talked to you directly and He wrote the Torah for you with His Own Hand. Do you blame me for action which Allah had written in my fate forty years before my creation? So Adam confuted Moses; Adam confuted Moses; the Prophet ﷺ added; repeating the Statement three times.	The Chapter on Moses And Prophets Moses in HodHood Indexing, Chapter on Adam and Musa argued with each other in front of Allah in Sahih AlBukhari
SahihAlBukhari-017-001-2148		Narrated Sahl Bin Saad AlSaid: A man passed by Allah Messenger ﷺ and the Prophet ﷺ asked a man sitting beside him; What is your opinion about this passer-by ? He replied; This passer-by is from the noble class of people. By Allah; if he should ask for a lady hand in marriage; he ought to be given her in marriage; and if he intercedes for somebody; his intercession will be accepted. Allah Messenger ﷺ kept quiet; and then another man passed by and Allah Messenger ﷺ asked the same man his companion again; What is your opinion about this second one? He said; O Allah Messenger ﷺ ! This person is one of the poor Muslims. If he should ask a lady hand in marriage; no-one will accept him; and if he intercedes for somebody; no one will accept his intercession; and if he talks; no-one will listen to his talk. Then Allah Messenger ﷺ said; This poor man is better than such a large number of the first type i.e. rich men as to fill the earth.	The Chapter on Allah And Prophets And Comanions in HodHood Indexing, Chapter on The superiority of being poor in Sahih AlBukhari
SahihAlBukhari-017-001-2425		Narrated Ibn Abbas: The Prophet ﷺ once came out to us and said; Some nations were displayed before me. A prophet would pass in front of me with one man; and another with two men; and another with a group of people. and another with nobody with him. Then I saw a great crowd covering the horizon and I wished that they were my followers; but it was said to me; This is Moses and his followers. Then it was said to me; Look I looked and saw a big gathering with a large number of people covering the horizon. It was said; Look this way and that way. So I saw a big crowd covering the horizon. Then it was said to me; These are your followers; and among them there are 70;000 who will enter Paradise without being asked about their accounts. Then the people dispersed and the Prophet ﷺ did not tell who those 70;000 were. So the companions of the Prophet ﷺ started talking about that and some of them said; As regards us; we were born in the era of heathenism; but then we believed in Allah and His Apostle. We think however; that these 70;000 are our offspring. That talk reached the Prophet ﷺ who said; These 70;000 are the people who do not draw an evil omen from birds and do not get treated by branding themselves and do not treat with Ruqya; but put their trust only in their Lord. then Ukasha Bin Muhsin got up and said; O Allah Messenger ﷺ ! Am I one of those 70;000 ? The Prophet ﷺ said; Yes. Then another person got up and said; Am I one of them? The Prophet ﷺ said; Ukasha has anticipated you.	The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on Whoever does not treat or get treated with a Ruqya in Sahih AlBukhari
SahihAlBukhari-017-001-2538		Narrated Abu Huraira: Allah Messenger ﷺ said; Anybody who believes in Allah and the Last Day should not harm his neighbor; and anybody who believes in Allah and the Last Day should entertain his guest generously and anybody who believes in Allah and the Last Day should talk what is good or keep quiet. i.e. abstain from all kinds of evil and dirty talk.	The Chapter on Day Of Friday in HodHood Indexing, Chapter on Whosoever believes in Allah and the Last Day should not harm his neighbor in Sahih AlBukhari
SahihAlBukhari-017-001-2539		Narrated Abu Shuraih AlAdawi: My ears heard and my eyes saw the Prophet ﷺ when he spoke; Anybody who believes in Allah and the Last Day; should serve his neighbor generously; and anybody who believes in Allah and the Last Day should serve his guest generously by giving him his reward. It was asked. What is his reward; O Allah Messenger ﷺ ? He said; To be entertained generously for a day and a night with high quality of food and the guest has the right to be entertained for three days with ordinary food and if he stays longer; what he will be provided with will be regarded as Sadaqa a charitable gift. And anybody who believes in Allah and the Last Day should talk what is good or keep quiet i.e. abstain from all kinds of dirty and evil talks.	The Chapter on Days And Charity in HodHood Indexing, Chapter on Whosoever believes in Allah and the Last Day should not harm his neighbor in Sahih AlBukhari
SahihAlBukhari-017-001-2651		Narrated Abu Shuraih AlKaabi Allah Messenger ﷺ said; Whoever believes in Allah and the Last Day; should serve his guest generously. The guest reward is: To provide him with a superior type of food for a night and a day and a guest is to be entertained with food for three days; and whatever is offered beyond that; is regarded as something given in charity. And it is not lawful for a guest to stay with his host for such a long period so as to put him in a critical position.Narrated Malik:Similarly as above 156 adding; Who believes in Allah and the Last Day should talk what is good or keep quiet. i.e. abstain from dirty and evil talk; and should think before uttering.	The Chapter on Siwak In Basic Instinct in HodHood Indexing, Chapter on To honour guest and to serve him in Sahih AlBukhari
SahihAlBukhari-017-001-3095		Narrated Jabir Bin Abdullah: There was a Jew in Medina who used to lend me money up to the season of plucking dates. Jabir had a piece of land which was on the way to Ruma. That year the land was not promising; so the payment of the debt was delayed one year. The Jew came to me at the time of plucking; but gathered nothing from my land. I asked him to give me one year respite; but he refused. This news reached the Prophet ﷺ whereupon he said to his companions; Let us go and ask the Jew for respite for Jabir. All of them came to me in my garden; and the Prophet ﷺ started speaking to the Jew; but he Jew said; O Abu Qasim! I will not grant him respite. When the Prophet ﷺ saw the Jew attitude; he stood up and walked all around the garden and came again and talked to the Jew; but the Jew refused his request. I got up and brought some ripe fresh dates and put it in front of the Prophet. He ate and then said to me; Where is your hut; O Jabir? I informed him; and he said; Spread out a bed for me in it. I spread out a bed; and he entered and slept. When he woke up; I brought some dates to him again and he ate of it and then got up and talked to the Jew again; but the Jew again refused his request. Then the Prophet ﷺ got up for the second time amidst the palm trees loaded with fresh dates; and said; O Jabir! Pluck dates to repay your debt. The Jew remained with me while I was plucking the dates; till I paid him all his right; yet there remained extra quantity of dates. So I went out and proceeded till I reached the Prophet and informed him of the good news; whereupon he said; I testify that I am Allah Messenger ﷺ.	The Chapter on Food And Trees in HodHood Indexing, Chapter on The eating of a spadix of the palm tree in Sahih AlBukhari
SahihAlBukhari-017-001-3379		Narrated Ubaidullah Bin Adi Bin AlKhiyar: AlMiswar Bin Makhrama and Abdulrahman Bin AlAswad Bin Abu Yaghuth said to me ; What forbids you to talk to Uthman about his brother AlWalid because people have talked much about him? So I went to Uthman and when he went out for prayer I said to him ; I have something to say to you and it is a piece of advice for you Uthman said; O man; from you. Umar said: I see that he said; I seek Refuge with Allah from you. So I left him and went to them. Then the messenger of Uthman came and I went to him i.e. Uthman ; Uthman asked; What is your advice? I replied; Allah sent Muhammad with the Truth; and revealed the Divine Book i.e. Quran to him; and you were amongst those who followed Allah and His Apostle; and you participated in the two migrations to Ethiopia and to Medina and enjoyed the company of Allah Messenger ﷺ and saw his way. No doubt; the people are talking much about AlWalid. Uthman said; Did you receive your knowledge directly from Allah Messenger ﷺ ? I said; No; but his knowledge did reach me and it reached even to a virgin in her seclusion. Uthman said; And then Allah sent Muhammad with the Truth and I was amongst those who followed Allah and His Apostle and I believed in what ever he i.e. the Prophet was sent with; and participated in two migrations; as you have said; and I enjoyed the company of Allah Messenger ﷺ and gave the pledge of allegiance him. By Allah! I never disobeyed him; nor did I cheat him till Allah took him unto Him. Then I treated Abu Bakr and then Umar similarly and then I was made Caliph. So; dont I have rights similar to theirs? I said; Yes. He said; Then what are these talks reaching me from you people? Now; concerning what you mentioned about the question of AlWalid; Allah willing; I shall deal with him according to what is right. Then he called Ali and ordered him to flog him; and Ali flogged him i.e. AlWalid eighty lashes.	The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on The virtues of Uthman Bin Affan in Sahih AlBukhari
SahihAlBukhari-017-001-3533		Narrated Abu Huraira: The Prophet ﷺ said; Beware of suspicion about others ; as suspicion is the falsest talk; and do not spy upon each other; and do not listen to the evil talk of the people about others affairs; and do not have enmity with one another; but be brothers. And none should ask for the hand of a girl who is already engaged to his Muslim brother; but one should wait till the first suitor marries her or leaves her.	The Chapter on Charity To Brothers And Mother in HodHood Indexing, Chapter on None should ask for the hand of a lady who is already engaged to his brother Muslim in Sahih AlBukhari
SahihAlBukhari-017-001-3552		Narrated Anas Bin Malik: Whenever the Prophet ﷺ passed by my mother Um-Sulaim he used to enter her and greet her. Anas further said: Once the Prophet ﷺ way a bridegroom during his marriage with Zainab; Um Sulaim said to me; Let us give a gift to Allah Messenger ﷺ. I said to her; Do it. So she prepared Haisa a sweet dish made from dates; butter and dried yoghurt and she sent it with me to him. I took it to him and he said; Put it down; and ordered me to call some men whom he named; and to invite whomever I would meet. I did what he ordered me to do; and when I returned; I found the house crowded with people and saw the Prophet ﷺ keeping his hand over the Haisa and saying over it whatever Allah wished him to say. Then he called the men in batches of ten to eat of it; and he said to them; Mention the Name of Allah; and each man should eat of the dish the nearest to him. When all of them had finished their meals; some of them left and a few remained there talking; over which I felt unhappy. Then the Prophet ﷺ went out towards the dwelling places of his wives and I too; went out after him and told him that those people had left. Then he returned and entered his dwelling place and let the curtains fall while I was in his dwelling place; and he was reciting the Verses:- O you who believe! Enter not the Prophet house until leave is given you for a meal; and then not as early as to what for its preparation. But when you are invited; enter; and when you have taken your meals; disperse without sitting for a talk. Verily such behavior annoys the Prophet; and he would be shy of asking you to go ; but Allah is not shy of telling you the Truth. 33-53 Abu Uthman said: Anas said; I served the Prophet for ten years.	The Chapter on Preparing Meals In Basic Instinct in HodHood Indexing, Chapter on The giving of a present to the bridegroom in Sahih AlBukhari
SahihAlBukhari-017-001-3698		Narrated Aisha: A black lady slave of some of the Arabs embraced Islam and she had a hut in the Masjid. She used to visit us and talk to us; and when she finished her talk; she used to say: The day of the scarf was one of our Lord wonders: Verily! He has delivered me from the land of Kufr. When she said the above verse many times; I i.e. Aisha asked her; What was the day of the scarf? She replied; Once the daughter of some of my masters went out and she was wearing a leather scarf round her neck and the leather scarf fell from her and a kite descended and picked it up; mistaking it for a piece of meat. They i.e. my masters accused me of stealing it and they tortured me to such an extent that they even looked for it in my private parts. So; while they all were around me; and I was in my great distress; suddenly the kite came over our heads and threw the scarf; and they took it. I said to them This is what you accused me of stealing; though I was innocent.	The Chapter on Pre-Islam And Killing in HodHood Indexing, Chapter on The days of PreIslamic Period of Ignorance in Sahih AlBukhari
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In Sahih Muslim

Hadith Page	Arabic Text	English Translation	Book and Chapter
SahihMuslim-017-001-17699		It has been reported on the authority of Ibn Umar who said: I entered the apartment of my sister Hafsa. She said: Do yoa know that your father is not going to nominate his successor? I said: He wont do that i. e. he would nominate. She said: He is going to do that. The narrator said: I took an oath that I will talk to him about the matter. I kept quiet until the next morning; still I did not talk to him; and I felt as if I were carryint; a mountain on my right hand. At last I came to him and entered his apartment. Seeing me he began to ask me about the condition of the people; and I informed him about them. Then I said to him: I heard something from the people and took an oath that I will communicate it to you. They presume that you are not going to nominate a successor. If a grazer of camels and sheep that you had appointed comes back to you leaving the cattle; you will certainly think that the cattle are lost. To look after the people is more serious and grave. The dying Caliph was moved at my words. He bent his head in a thoughtful mood for some time and raised it to me and said: God will doubtlessly protect His religion. If I do not nominate a successor I have a precedent before me ; for the Messenger of Allah ﷺ did not nominate his successor. And if I nominate one I have a precedent ; for Abu Bakr did nominate. The narrator Ibn Umar said: By God. when he mentioned the Messenger of Allah ﷺ and Abu Bakr; I at once understood that he would not place anyone at a par with the Messenger of Allah ﷺ and would not nominate anyone.	The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-18043		It is narrated on the authority of Urwa Bin AlZubair who narrated from Aisha that she informed him that Fatima; daughter of the Messenger of Allah ﷺ ; sent someone to Abu Bakr to demand from him her share of the legacy left by the Messenger of Allah ﷺ from what Allah had bestowed upon him at Medina and Fadak and what was left from one-filth of the income annually received from Khaibar. Abu Bakr said: The Messenger of Allah ﷺ said: We prophets do not have any heirs; what we leave behind is to be given in charity. The household of the Messenger of Allah ﷺ will live on the income from these properties; but; by Allah; I will not change the charity of the Messenger of Allah ﷺ from the condition in which it was in his own time. I will do the same with it as the Messenger of Allah may peace be upun him himself used to do. So Abu Bakr refused to hand over anything from it to Fatima who got angry with Abu Bakr for this reason. She forsook him and did not talk to him until the end of her life. She lived for six months after the death of the Messenger of Allah ﷺ. When she died; her husband. Ali Bin Abu Talib; buried her at night. He did not inform Abu Bakr about her death and offered the funeral prayer over her himself. During the lifetime of Fatima; All received special regard from the people. After she had died; he felt estrangement in the faces of the people towards him. So he sought to make peace with Abu Bakr and offer his allegiance to him. He had not yet owed allegiance to him as Caliph during these months. He sent a person to Abu Bakr requesting him to visit him unaccompanied by anyone disapproving the presence of Umar. Umar said to Abu Bakr: BY Allah; you will not visit them alone. Abu Bakr said: What will they do to me? By Allah; I will visit them. And he did pay them a visit alone. All recited Tashahhud as it is done in the beginning of a religious sermon ; then said: We recognise your moral excellence and what Allah has bestowed upon you. We do not envy the favour i. e. the Catiphate which Allah nas conferred upon you; but you have done it assumed the position of Caliph alone without consulting us ; and we thought we had a right to be consulted on account of our kinship with the Messenger of Allah ﷺ. He continued to talk to Abu Bakr in this vein until the latter eyes welled up with tears. Then Abd Bakr spoke and said: By Allah; in Whose Hand is my life; the kinship of the Messenger of Allah ﷺ is dearer to me than the kinship of my own people. As regards the dispute that has arisen between you and me about these properties; I have not deviated from the right course and I have not given up doing about them what the Messenger of Allah ﷺ used to do. So Ali said to Abu Bakr: This aftetnoon is fixed for swearing allegiance to you. So when Abu Bakr had finished his Zuhr prayer; he ascended the pulpit and recited Tashahhud; and described the status of Ali; his delay in swearing allegiance and the excuse which lie had offered to him for this delay. After this he asked for God forgiveness. Then Ali Bin Abu Talib recited the Tashahhud. extolled the merits of Abu Bakr and said that his action was nott prompted by any jealousy of Abu Bakr on his part or his refusal to accept the high position which Allah had conferred upon him; adding: But we were of the opinion that we should have a share in the government; but the matter had been decided without taking us into confidence; and this displeased us. Hence the delay in offering allegiance. The Muslims were pleased with this explanation and they said: You have done the right thing. The Muslims were again favourably inclined to Ali since he adopted the proper course of action.	The Chapter on Oaths And Pledges And Charity in HodHood Indexing, Chapter on 16 in Sahih Muslim
SahihMuslim-017-001-18128		It has been narrated on the authority of Jabir that the Messenger of Allah ﷺ said: Who will kill Kaab Bin Ashraf? He has maligned Allah; the Exalted; and His Messenger. Muhammad Bin Maslama said: Messenger of Allah; do you wish that I should kill him? He said: Yes. He said: Permit me to talk to him in the way I deem fit. He said: Talk as you like. So; Muhammad Bin Maslama came to Kaab and talked to him; referred to the old friendship between them and said: This man i. e. the Holy Prophet has made up his mind to collect charity from us and this has put us to a great hardship. When be heard this; Kaab said: By God; you will be put to more trouble by him. Muhammad Bin Maslama said: No doubt; now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates; but we can pledge you cur weapons. He said: All right. Then Muhammad Bin Maslama promised that he would come to him with Harith; Abu Abs Bin Jabr and Abbad Bin Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad Bin Maslama and his foster-brother; Abu Naila. When a gentleman is called at night even it to be pierced with a spear; he should respond to the call. Muhammad said to his companions: As he comes down; I will extend my hands towards his head and when I hold him fast; you should do your job. So when he came down and he was holding his cloak under his arm; they said to him: We sense from you a very fine smell. He said: Yes; I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell the scent on your head. He said: Yes; you may smell. So he caught it and smelt. Then he said: Allow me to do so once again. He then held his head fast and said to his companions: Do your job. And they killed him.	The Chapter on Personal Hygiene Shaving in HodHood Indexing, Chapter on 42 in Sahih Muslim
SahihMuslim-017-001-18383		It is narrated on the authority of Yahya Bin Yamur that the first man who discussed qadr Divine Decree in Basra was Mabad AlJuhani. I along with Humaid Bin Abdulrahman Himyari set out for pilgrimage or for Umrah and said: Should it so happen that we come into contact with one of the Companions of the Messenger of Allah ﷺ we shall ask him about what is talked about taqdir Divine Decree. Accidentally we came across Abdullah Ibn Umar Ibn AlKhattab; while he was entering the Masjid. My companion and I surrounded him. One of us stood on his right and the other stood on his left. I expected that my companion would authorize me to speak. I therefore said: Abu Abdulrahman There have appeared some people in our land who recite the Quran and pursue knowledge. And then after talking about their affairs; added: They such people claim that there is no such thing as Divine Decree and events are not predestined. He Abdullah Ibn Umar said: When you happen to meet such people tell them that I have nothing to do with them and they have nothing to do with me. And verily they are in no way responsible for my belief. Abdullah Ibn Umar swore by Him the Lord and said : If any one of them who does not believe in the Divine Decree had with him gold equal to the bulk of the mountain Uhud and spent it in the way of Allah ; Allah would not accept it unless he affirmed his faith in Divine Decree. He further said: My father; Umar Ibn AlKhattab; told me: One day we were sitting in the company of Allah Apostle ﷺ when there appeared before us a man dressed in pure white clothes; his hair extraordinarily black. There were no signs of travel on him. None amongst us recognized him. At last he sat with the Apostle ﷺ He knelt before him placed his palms on his thighs and said: Muhammad; inform me about AlIslam. The Messenger of Allah ﷺ said: AlIslam implies that you testify that there is no god but Allah and that Muhammad is the messenger of Allah; and you establish prayer; pay Zakat; observe the fast of Ramadan; and perform pilgrimage to the House if you are solvent enough to bear the expense of the journey. He the inquirer said: You have told the truth. He Umar Ibn AlKhattab said: It amazed us that he would put the question and then he would himself verify the truth. He the inquirer said: Inform me about Iman faith. He the Holy Prophet replied: That you affirm your faith in Allah; in His angels; in His Books; in His Apostles; in the Day of Judgment; and you affirm your faith in the Divine Decree about good and evil. He the inquirer said: You have told the truth. He the inquirer again said: Inform me about AlIhsan performance of good deeds. He the Holy Prophet said: That you worship Allah as if you are seeing Him; for though you dont see Him; He; verily; sees you. He the enquirer again said: Inform me about the hour of the Doom. He the Holy Prophet remarked: One who is asked knows no more than the one who is inquiring about it. He the inquirer said: Tell me some of its indications. He the Holy Prophet said: That the slave-girl will give birth to her mistress and master; that you will find barefooted; destitute goat-herds vying with one another in the construction of magnificent buildings. He the narrator; Umar Ibn AlKhattab said: Then he the inquirer went on his way but I stayed with him the Holy Prophet for a long while. He then; said to me: Umar; do you know who this inquirer was? I replied: Allah and His Apostle knows best. He the Holy Prophet remarked: He was Gabriel the angel. He came to you in order to instruct you in matters of religion.	The Chapter on Hour And Divine Decree in HodHood Indexing, Chapter on 1 in Sahih Muslim
SahihMuslim-017-001-18567		It is narrated by Safwan Bin Muhriz that Jundab Bin Abdullah AlBajali during the stormy days of Ibn AlZubair sent a message to Asas Bin Salama: Gather some men of your family so that I should talk to them. He Asas sent a messenger to them to the members of his family. When they had assembled; Jundab came there with a yellow hooded cloak on him; He said: Talk what you were busy in talking. The talk went on by turns; till there came his Jundabs turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah ﷺ sent a squad of the Muslims to a tribe of the polytheists. Both the armies confronted one another. There was a man among the army of polytheists who was so dashing that ; whenever he intended to kill a man from among the Muslims; he killed him. Amongst the Muslims too was a man looking forward to an opportunity of his the polytheists unmindfulness. He the narrator said: We talked that he was Usama b; Zaid. When he raised his sword; he the soldier of the polytheists uttered: There is no god but Allah; but he Usama Bin Zaid killed him. When the messenger of the glad tidings came to the Apostle ﷺ he asked him about the events of the battle and he informed him about the man Usama and what he had done He the Prophet of Allah called for him and asked him why he had killed him. He Usama said: Messenger of Allah; he struck the Muslims and killed such and such of them. And he even named some of them. He continued : I attacked him and when he saw the sword he said: There is no god but Allah. The Messenger of Allah ﷺ said: Did you kill him? He Usama replied in the affirmative. He the Holy Prophet remarked: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment? He Usama said: Messenger of Allah; beg pardon for me from your Lord. He the Holy Prophet said: What would you do with: There is no god but Allah when he would come before you on the Day of Judgment? He the Holy Prophet added nothing to it but kept saying: What would you do with: There is no god but Allah; when he would come before you on the Day of Judgment?	The Chapter on Horses And Battels in HodHood Indexing, Chapter on 41 in Sahih Muslim
SahihMuslim-017-001-18817		Husain Bin Abdulrahman reported: I was with Saeed Bin Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not busy in prayer; but was stung by a scorpion and that is the reason why I was awake and had a glimpse of the shooting star. He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: I did this according to the implied suggestion of the hadith which AlShuba narrated. He said: What did AlShuba narrate to you? I said: Buraida Bin Husaib AlAslami narrated to us. The charm is of no avail except in case of the evil influence of an eye or the sting of a scorpion. He said: He who acted according to what he had heard from the Holy Prophet acted rightly; but Ibn Abbas narrated to us from the Messenger of Allah ﷺ that he said: There were brought before me the peoples and I saw an apostle and a small group of his followers along with him; another apostle and one or two persons along with him and still another apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon; and I saw a very huge group. It was again said to me: See the other side of the horizon; and there was also a very huge group. It was said to me: This is your Ummah; and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without suffering any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without suffering any torment. Some of them said: They may be those who have had the good fortune of living in the company of the Messenger of Allah ﷺ and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah ﷺ before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm; nor ask others to practise it; nor do they take omens; and repose their trust in their Lord. Upon this Ukkasha Bin Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he Messenger of Allah said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: Ukkisha has preceded you.	The Chapter on Enemies And Groups And Heart Following in HodHood Indexing, Chapter on 94 in Sahih Muslim
SahihMuslim-017-001-18992		Shaqiq reported that it was said to Usama Bin Zaid: Why dont you visit Uthman and talk to him? Thereupon he said: Do you think that I have not talked to him but that I have made you hear? By Allah. I have talked to him about things concerning me and him and I did not like to divulge those things about which I had to take the initiative and I do not say to my ruler: You are the best among people; after I heard Allah Messenger ﷺ as saying: A man will be brought on the Day of Resurrection and thrown in Hell-Fire and his intestines will pour forth in Hell and he will go round along with them; as an ass goes round the mill stone. The denizens of Hell would gather round him and say: O; so and so; what has happened to you? Were you not enjoining us to do what was reputable and forbid us to do what was disreputable? He will say: Of course; it is so; I used to enjoin upon people to do what was reputable but did not practise that myself. I had been forbidding people to do what was disreputable; but practised it myself.	The Chapter on Communication And Asking Questions Related To What Is Forbidden in HodHood Indexing, Chapter on 7 in Sahih Muslim
SahihMuslim-017-001-19104		Shaqiq Bin Wiil reported that Abdullah used to give us sermon on every Thursday. A person said: Abu Abdulrahman we love your talk and so we yearn to listen to you and earnestly desire that you should deliver us lecture every day. Thereupon he said: There is nothing to hinder me in giving you talk every day but the fact that you may be bored. Allah Messenger ﷺ did not deliver sermons on certain days fearing that we might be bored.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on 19 in Sahih Muslim
SahihMuslim-017-001-19679		Abu Huraira reported that Juraij was one who was devoted to prayer in the temple. His mother came to him. Humaid said that Abu Rafi demonstrated before us like the demonstration made by Abu Huraira to whom Allah Messenger ﷺ had demonstrated as his mother called him placing her palms upon the eyebrows and lifting her head for calling him and said: Juraij; it is your mother; so talk to her. She found him at that time absorbed in prayer; so he said to himself : O Lord; my mother is calling me whereas I am absorbed in my prayer. He opted for prayer. She his mother went back; then came again for the second time and said: O Juraij; it is your mother calling you ; so talk to me. He said: O Allah. there is my mother also and my prayer; and he opted for prayer. She said: O Allah; this Juraij is my son. I pray to talk to him but he refuses to talk to me. O Allah; dont bring death to him unless he has seen the prostitutes; and had she invoked the curse upon him from the heart of her heart he would have been involved in some turmoil. There was a shepherd living near by his temple the temple where Juraij was engaged in prayer. It so happened that a woman of that village came there and that shepherd committed fornication with her and she became pregnant and gave birth to a child. It was said to her: Whose child is this? She said: He is the child of one who is living in this temple. So there came persons with hatchets and spades. They called Juraij. He was absorbed in prayer and he did not talk to them and they were about to demolish that temple that he saw them and then came to them and they said: Ask her this woman what she says. He smiled and then touched the head of the child and said: Who is your father? He the child said: My father is the shepherd of the sheep; and when they heard this; they said: We are prepared to rebuild with gold and silver what we have demolished from your temple. He said: No; rebuild it with clay as it had been before. He then went up to his room and absorbed himself in prayer.	The Chapter on Mother And Ansar in HodHood Indexing, Chapter on 2 in Sahih Muslim
SahihMuslim-017-001-20666		Abu Huraira reported: I went along with Allah Messenger ﷺ at a time during the day but he did not talk to me and I did not talk to him until he reached the market of Bani Qainuqa. He came back to the tent of Fatima and said: Is the little chap meaningHassan there? We were under the impression that his mother had detained him in order to bathe him and dress him and garland him with a sweet garland. Not much time had passed that he Hassan came running until both of them embraced each other; thereupon Allah Messenger ﷺ said: O Allah; I love him; love him Thou and love one who loves him Hassan.	The Chapter on Love And Emotions Supplications in HodHood Indexing, Chapter on 8 in Sahih Muslim
SahihMuslim-017-001-20722		Aisha reported: We; the wives of Allah Apostle ﷺ ; were with him during his last illness and none was absent therefrom that Fatima; who walked after the style of Allah Messenger ﷺ ; came there; and when he saw her he welcomed her saying: You are welcome; my daughter. He their made her sit on his right side or on his left side. Then he said something secretly to her and she wept bitterly and when he found her plunged in grief he said to her something secretly for the second time and she laughed. I Aisha said to her: Allah Messenger has singled you amongst the women of the family for talking to you something secretly and you wept. When Allah Messenger ﷺ recovered from illness; I said to her. What did Allah Messenger ﷺ say to you? Thereupon she said: I am not going to disclose the secret of Allah Messenger ﷺ. When Allah Messenger ﷺ died; I said to her: I adjure you by the right that I have upon you that you should narrate to me what Allah Messenger ﷺ said to you. She said: Yes; now I can do that so listen to it. When he talked to me secretly for the first time he informed me that Gabirel was in the habit of reciting the Quran along with him once or twice every year; but this year it had been twice and so he perceived his death quite near; so fear Allah and be patient and he told me that he would be a befitting forerunner for me and so I wept as you saw me. And when he saw me in grief he talked to me secretly for the second time and said: Fatima; are you not pleased that you should be at the head of the believing women or the head of this Umma? I laughed and it was that laughter which you saw.	The Chapter on Fragrances And Mother And Daughters in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20723		Aisha reported that all the wives of Allah Apostle ﷺ had gathered in her apartment during the days of his Prophets last illness and no woman was left behind that Fatima; who walked after the style of Allah Messenger ﷺ ; came there. He welcomed her by saying: You are welcome; my daughter; and made her sit on his right side or on his left side; and then talked something secretly to her and Fatima wept. Then he talked something secretly to her and she laughed. I said to her: What makes you weep? She said: I am not going to divulge the secret of Allah Messenger ﷺ. I Aisha said: I have not seen anything happening like today; the happiness being more close to grief as I see today when she wept. I said to her: Has Allah Messenger ﷺ singled you out for saying something leaving us Aasi de? She then wept and I asked her what he said; and she said: I am not going to divulge the secrets of Allah Messenger ﷺ. And when he died I again asked her and she said that he the Holy Prophet told her: Gabriel used to recite the Quran to me once a year and for this year it was twice and so I perceived that my death had drawn near; and that I Fatima would be the first amongst the members of his family who would meet him in the Hereafter. He shall be my good forerunner and it made me weep. He again talked to me secretly saying : Arent you pleased that you should be the sovereign amongst the believing women or the head of women of this Ummah? And this made me laugh.	The Chapter on Fragrances And Presents in HodHood Indexing, Chapter on 15 in Sahih Muslim
SahihMuslim-017-001-20809		Ibn Shihab transmitted on the authority of Ibn Mousayib that Abu Huraira said: People say that Abu Huraira transmits so many ahadith; whereas Allah is the Reckoner; and they say: How is it with Muhajirs and the Ansar that they do not narrate ahadith like him like Abu Huraira ? Abu Huraira said: I tell you that my brothers from Ansar remained busy with their lands and my brothers Muhajirs were busy in transactions in the bazars; but I always kept myself attached to Allah Messenger ﷺ with bare subsistence. I remained present in the company of the Holy Prophet ; whereas they had been absent. I retained in my mind what the Prophet said ; whereas they forgot it. One day Allah Messenger ﷺ said: He who amongst you spreads the cloth and listens to my talk and would then press it against his chest would never forget anything heard from me. So I spread my mantle and when he had concluded his talk I then pressed it against my chest and so I never forgot after that day anything that he the Holy Prophet said. And if these two verses would not have been revealed in the Book I would have never transmitted anything to anybody : Those who conceal the clear evidence and the guidance that We revealed ii. 159 tip to the last verse.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 35 in Sahih Muslim
SahihMuslim-017-001-20835		Abu Huraira reported Allah Messenger ﷺ as saying in a large gathering of the Muslims: Should I not tell you of the best clans of the Ansar? They said: Allah Messenger; kindly do this. Thereupon Allah Messenger said: That is Banu Abd AlAshhal. They said: Allah Messenger; then next? He said: Banu Najjar. They again said: Allah Messenger; then next? He said: Then of Banu Harith Bin Khazraj. They then said: Allah Messenger; then next? He said. Then of Banu Saida. They said: Allah Messenger; then next? He said: There is good in all the clans of the Ansar. It was upon this that Saad Bin Ubida stood up in annoyance and said: Are we the last of the four as Allah Messenger ﷺ has determined the order of precedence of their clans? He decided to talk with Allah Messenger ﷺ on this issue; but the people Of his tribe said to him: Be seated; are you not happy with this that Allah Messenger ﷺ has mentioned your clan as one of the four best clans and those whom he left and did not mention the order of their precedence are more than those whom he mentioned? And Saad Bin Ubada dropped the idea of talking to Allah Messenger ﷺ on this issue.	The Chapter on Friday Worship And Ablution in HodHood Indexing, Chapter on 44 in Sahih Muslim
SahihMuslim-017-001-21666		Anas said: I also saw the wedding feast of Zainab; and he the Holy Prophet served bread and meat to the people; and made them eat to their heart content; and he the Holy Prophet sent me to call people; and as he was free from the ceremony he stood up and I followed him. Two persons were left and they were busy in talking and did not get out of the apartment. He the Holy Prophet then proceeded towards the apartments of his wives. He greeted with AlSalamu alaikum to every one of them and said: Members of the household; how are you? They said: Messenger of Allah; we are in good state How do you find your family? He would say: In good state. When he was free from this work of exchanging greetings he came back; and I also came back along with him. And as he reached the door; he found that the two men were still busy in talking. And when they saw him having returned; they stood up and went out; and by Allah! I do not know whether I had informed him; or there was a revelation to him to the affect that they had gone. He the Holy Prophet then came back and I also returned along with him; and as he put his step on the threshold of his door he hung a curtain between me and him; and it was on this occasion that Allah revealed this verse: O you who believe ; do not enter the houses of the Prophet unless permission is given to you xxxiii. 53.	The Chapter on Parents And Cloths in HodHood Indexing, Chapter on 14 in Sahih Muslim
SahihMuslim-017-001-21998		Abu Huraira reported Allah Apostle ﷺ as saying: A man expressed his intention to give charity; so he came out with charity and placed it in the hand of an adulteress. In the morning; the people were talking and saying: charity was given to an adulteress last night. He the giver of Sadaqa said: 0 Allah; to Thee be the praise-to an adulteress. He then again expressed his intention to give charity; so he went out with the charity and placed it in the hand of a rich person. In the morning the people were talking and saying: Charity was given to a rich person. He the giver of charity said: 0 Allah; to Thee be the praise-to a well-to-do person. He then expressed his intention to give charity; so he went out with charity and placed it in the hand of a thief. In the morning; the people were talking and saying: Charity was given to a thief. So one of the persons said: 0 Allah; to Thee be the praise what a misfortune it is that charity has been given to the adulteress; to a rich person. to a thief! There came the angel to him and he was told: Your charity has been accepted. As for the adulteress the charity might become the means whereby she might restrain herself from fornication. The rich man might perhaps learn a lesson and spend from what Allah has given him; and the thief might thereby refrain from committing theft.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on 24 in Sahih Muslim
SahihMuslim-017-001-22098		Ali said: Whenever I narrate to you anything from the Messenger of Allah ﷺ believe it to be absolutely true as falling from the sky is dearer to me than that of attributing anything to him the Holy Prophet which he never said. When I talk to you of anything which is between me and you there might creep some error in it for battle is an outwitting. I heard the Messenger of Allah ﷺ as saying: There would arise at the end of the age a people who would be young in age and immature in thought; but they would talk in such a manner as if their words are the best among the creatures. They would recite the Quran; but it would not go beyond their throats; and they would pass through the religion as an arrow goes through the prey. So when you meet them; kill them; for in their killing you would get a reward with Allah on the Day Of Judgment.	The Chapter on Communication The Prophet Asking The Companions in HodHood Indexing, Chapter on 48 in Sahih Muslim
SahihMuslim-017-001-22117		Abd AlMuttalib Bin Rabia Bin AlHarith reported that Rabia Bin AlHarith and Abbas Bin Abd AlMuttalib gathered together and said: By Allah; if we had sent these two young boys i. e. I and Fadl Bin Abbas to the Messenger of Allah ﷺ and they had spoken to him; he would have appointed them as the collectors of these sadaqat; and they would collect them and pay to the Holy Prophet as other people collectors paid and would get a share as other people got it. As they were talking about it there came Ali Bin Abu Talib and stood before them; and they made a mention of it to him. Ali Bin Abu Talib said: Dont do that; by Allah he the Holy Prophet would not do that would not accept your request. Rabia Bin Harith turned to him and said: By Allah; you are not doing so but out of jealousy that you nurse against us By Allah; you became the son-in-law of the Messenger of Allah ﷺ but we felt no jealousy against you for this great privilege of yours. Ali then said: Send them if you like. They set out and Ali lay on the bed. When the Messenger of Allah ﷺ offered the noon prayer. we went ahead of him to his apartment and stood near it till he came out. He took hold of our ears out of love and affection and then said: Give out what you have kept in your hearts. He then entered the apartment and we also went in and he the Holy Prophet was on that day in the house of Zainab Bin jahsh. We urged each of us to speak. Then one of us thus spoke: Messenger of Allah; you are the best of humanity and the best to cement the ties of blood-relations. We have reached the-marriageable age. We have come to you so that you may appoint us as collectors of these sadaqat. and we would pay you just as thin people other collectors pay you; and get our share as others get it. He the Holy Prophet kept silence for a long time till we wished that we should speak with him again ; and Zainab pointied to us from behind the curtain not to talk any more. He the Holy Prophet said; It does not become the family of Muhammad to accept sadaqat for they are the impurities of people. You call to me Mahmiya and he was in charge of khums; i. e; of the one-fifth part that goes to the treasury out of the spoils of war ; and Nawfal Bin Harith Bin Abd AlMuttalib. They both came to him; and he the Holy Prophet said to Mahmiya: Marry your daughter to this young man i. e. Fadl Bin Abbas ; and he married her to him And he said to Nawfal Bin Harith: Marry your daughter to this young man i e. Abd AlMuttalib Bin Rabia; the narrator of this hadith and he married her to me; and he said to Mahmiya: Pay so much mahr on behalf of both of them from this khums Zuhri; however. said: He did not determine the amount of mahr.	The Chapter on Alansar And Day Of Perishing in HodHood Indexing, Chapter on 51 in Sahih Muslim
SahihMuslim-017-001-22550		Umar Bin Ata Bin Abu Khuwar said that Nafi Bin Jubair sent him to AlSaib the son of Namir sister to ask him about what he had seen in the prayer of Muawiya. He said: Yes; I observed the Jumua prayer along with him in MaqSurat and when the Imam pronounced salutation I stood up at my place and observed Sunan rakahs. As he entered the apartment he sent for me and said: Do not repeat what you have done. Whenever you have observed the Jumua prayer; do not observe Sunan prayer till you; have talked or gone out; for the Messenger of Allah ﷺ had ordered us to do this and not to combine two types of prayers without talking or going out.	The Chapter on Special Days Of Jews And Muharram in HodHood Indexing, Chapter on 18 in Sahih Muslim
SahihMuslim-017-001-23843		Aisha reported: The Messenger of Allah ﷺ came out during the night and observed prayer in the Masjid and some of the people prayed along with him. When it was morning the people talked about this and so a large number of people gathered there. The Messenger of Allah ﷺ went out for the second night; and they the people prayed along with him. When it was morning the people began to talk about it. So the Masjid thronged with people on the third night. He the Holy Prophet came out and they prayed along with him. When it was the fourth night; the Masjid was filled to its utmost capacity but the Messenger of Allah ﷺ did not come out. Some persons among then cried: Prayer. But the Messenger of Allah ﷺ did not come to them till he came out for the morning prayer. When he had completed the morning prayer; he turned his face to the people and recited Tashahhud I bear testi- mony that there is no god but Allah and I bear testimony that Muhammad is His Messen- ger and then said: Your affair was not hidden from me in the night; but I was afraid that my observing prayer continuously might make the night prayer obligatory for you and you might be unable to perform it.	The Chapter on Leading Prayers in HodHood Indexing, Chapter on 25 in Sahih Muslim
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In Sunan AlTermithi

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlTermithi-017-001-10095		Narrated AlJad Bin Abi Uthman: from Anas Bin Malik: The Messenger of Allah ﷺ got married; and he went in with his wife. He said: So my mother; Umm Sulaim prepared some Hais in a Tawr a vessel made of brass and stone and said: O Anas! Take this to the Prophet ﷺ. I said to him: My mother sent this to you; and she conveys her Salam; and says: This is a little something from us for you. He said: Put it down. Then he said: Go and invite so-and-so; so-and-so; and so-and-so for me; and whomever you meet. He named some people; and said: I invited those he named; and whomever I met. - He AlJad said: I said to Anas: How many of you were there? He said: Roughly about three-hundred. - He Anas said: The Messenger of Allah ﷺ said to me: O Anas! Bring me the Tawr. He said: They entered until the Suffah a shaded part of the Masjid in AlMadinah and the apartment were full. The Messenger of Allah ﷺ said: Let groups of ten in; and let each person eat what is near him. He said: They ate until they were full. He said: A group exited; and another group entered; until all of them ate. He said: He said to me: O Anas! Remove it. He said: So I took it. I could not tell if there was more when I first put it down; or when I picked it up. He said: Groups of them sat talking in the house of the Messenger of Allah ﷺ ; while the Messenger of Allah ﷺ and his wife sat facing the wall. They began to be burdensome on the Messenger of Allah ﷺ ; so the Messenger of Allah ﷺ went out to greet his women folk; then he returned; they realized that they had overburdened him; so they hastened for the gate and all of them exited. The Messenger of Allah ﷺ came until he lowered the curtain; and entered while I was sitting in the apartment. He did not remain there long before he left me; and these Ayat were revealed. So the Messenger of Allah ﷺ went out to recite them to the people: O you who believe! Do not enter the Prophet house unless permission is given to you for a meal; not to wait for its preparation. But when you are invited; enter; and when you have taken your meals; dispense without sitting for a talk. Verily; such annoys the Prophet... till the end of the Ayah 33:53 AlJad said: Anas said: I am the earliest of the people to encounter these Ayat; and to be screened from the wives of the Prophet ﷺ.	The Chapter on Entering in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10196			The Chapter on Parents And Hearts in HodHood Indexing, The Book of Chapters on Tafsir in Sunan AlTermithi
SunanAlTermithi-017-001-10903		Anas narrated: I saw the Prophet; after the Iqamah was called for Prayer; talking to a man who was standing between him and the Qiblah; he did not stop talking; and I saw some of them getting sleepy from his lengthy standing the Prophet.	The Chapter on Adhan And Iqama At Fajir in HodHood Indexing, Chapter on What Has Been Related About Talking After The Imam Descends From The Minbar in Sunan AlTermithi
SunanAlTermithi-017-001-11280		Zaid Bin Arqam narrated: We used to talk behind Allah Messenger S during the Prayer; a man among us would talk to his companions next to him until the following was revealed: And stand before Allah with obedience. 2:238 So we were ordered to be silent and prohibited from talking.	The Chapter on Communication In Matter Concerning The Religion in HodHood Indexing, Chapter on What Has Been Related About The Abrogation Of Speech During The Salat in Sunan AlTermithi
SunanAlTermithi-017-001-7913		Narrated Abu Huraira: That Fatimah came to Abu Bakr and Umar may Allah be pleased with them both; to ask them about her inheritance from the Messenger of Allah ﷺ. They said: We heard the Messenger of Allah ﷺ say: I am not inherited from. So she said: By Allah! I will never talk to you two again. So she died having not talked to them.Ali Bin Eisa said: The meaning of not speaking to you two is: Never again regarding this inheritance; because you two are truthful.	The Chapter on Inheritance And Heirs in HodHood Indexing, Chapter on What Has Been Related About What The Messenger Of Allah Left Behind in Sunan AlTermithi
SunanAlTermithi-017-001-8483		Ibn Abbas narrated that : the Prophet said: Tawaf around the House is similar to Prayer except that you talk during it. So whoever talks in it; then let him not say but good.	The Chapter on Communication Talking In Prayers in HodHood Indexing, Chapter on What Has Been Related About Talking During Tawaf in Sunan AlTermithi
SunanAlTermithi-017-001-9653		Ibn Umar narrated that the Messenger of Allah s.a.w said: Do not talk too much without remembrance of Allah. Indeed excessive talking without remembrance of Allah hardens the heart. And indeed the furthest of people from Allah is the harsh-hearted.	The Chapter on Communication And Answers in HodHood Indexing, Chapter on The Prohibition Of Talking Too Much Without The Remembrance Of Allah in Sunan AlTermithi

In Sunan AlNasai

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAlNasai-017-001-13187		It was narrated from Umarah Bin Khuzaimah that his paternal uncle; who was one of the companions of the Prophet told him; that: the Prophet bought a horse from a Bedouin and asked him to follow him; so that he could pay him for the horse. The Prophet hastened but the Bedouin was slow. Men started to talk to the Bedouin and make offers for the horse; and they did not realize that the Prophet had bought it; until some of them offered more than the Prophet had bought it for. Then the Bedouin called out to the Prophet and said; Are you going to buy this horse or shall I sell it? The Prophet stood up when he heard him calling and said: Have I not bought it from you? He said: No; by Allah; I have not sold it to you; and the Prophet said I bought it from you. The people started to gaiter around the Prophet and the Bedouion as they were talking; and the Bedouin started to say: Bring a witness who will testify that you bought it. Khuzaimah Bin habit said: I bear witness that you bought it The Prophet turned to Khunzimah and said: Why are you bearing witness? He said: Because I know that you are truthful; O Messenger of Allah made the testimony of Khuzaimah equivalent to the testimony of two men. sahih	The Chapter on Financial Transaction And Lands in HodHood Indexing, Chapter on It Is Not Essential To Call Witnesses When Buying Or Selling in Sunan AlNasai
SunanAlNasai-017-001-14793		Abu Huraira narrated that the Messenger of Allah said: A man said I am going to give some charity. So he went out with his charity and put it in the hand of a thief. The next morning they started talking about how charity had been given to a thief. Then he said: O Allah; to You be praise for the thief. I am going to give some charity. So he went out with his charity and put it in the hand of a prostitute. The next morning they started talking about how charity had been given to a prostitute. He said: O Allah; to You be praise for the prostitute. I am going to give some charity. So he went out with his charity and put it in the hand of a rich man. The next morning they started talking about how charity had been given to a rich man. He said: O Allah; th You be praise for the prostitute; the thief and the rich man. Then the message came to him: As for your charity; it is accepted. As for the prostitute; perhaps it will keep her from committing Zina. As for the thief; perhaps it will stop him from stealing. And as for the rich man; perhaps he will learn a lesson; and will spend from that which Allah; the Mighty and Sublime; has given him.	The Chapter on Fornication And Adultery And Charity in HodHood Indexing, Chapter on If A Person Gives Charity To A Rich Man Without Realizing in Sunan AlNasai
SunanAlNasai-017-001-15080		It was narrated that Arfajah said;We visited Utbah Bin Farqad when he was ill and we talked about the month of Ramadan. He said; What are you talking about? We said: The month of Ramadan. He said: I heard the Messenger of Allah say: In it the gates of Paradise are opened and the gates of the Fire are closed; and the devils are chained up; and a caller calls out every night: O doer of good; proceed; O doer of evil; desist!	The Chapter on Wishes And Charity in HodHood Indexing, Chapter on Mentioning Different Reports From Mamar Concerning That in Sunan AlNasai

In Sunan Abu Dawoud

Hadith Page	Arabic Text	English Translation	Book and Chapter
SunanAbuDawoud-017-001-24737		Narrated Aws Ibn Hudhayfah: We came upon the Messenger of Allah ﷺ in a deputation of Thaqif. The signatories of the pact came to AlMughirah Ibn Shubah as his guests. The Messenger of Allah ﷺ made Bani Malik stay in a tent of his. Mousaddad version says: He was in the deputation of Thaqif which came to the Messenger of Allah ﷺ. He used to visit and have a talk with us every day after the night prayer. The version of Abu Saeed says: He remained standing for such a long time talking to us that he put his weight sometimes on one leg and sometimes on the other due to his long stay. He mostly told us how his people; the Quraysh; behaved with him. He would say: We were not equal; we were weak and degraded at Mecca according to Mousaddad version. When we came over to Medina the fighting began between us; sometimes we overcome them and at other times they overcome us. One night he came late and did not come at the time he used to come. We asked him: You came late tonight? He said: I could not recite the fixed part of the Quran that I used to recite every day. I disliked to come till I had completed it. Aws said: I asked the companions of the Messenger of Allah ﷺ : How do you divide the Quran for daily recitation? They said: Three surahs; five surahs; eleven surahs; thirteen surahs mufassal surahs.Abu Dawud said: The version of Abu Saeed is complete.	The Chapter on Recitations In Friday in HodHood Indexing, Chapter on On Fixing A Part From The Quran For Daily Recitation in Sunan Abu Dawoud
SunanAbuDawoud-017-001-24908		Ali Bin AlHussain said that when they returned to Madeenah from Yazid Bin Muawiyah the place of massacre of AlHussain Bin Ali may Allaah be pleased with him AlMiswar Bin Makhramah met them and said tell me if you have any need for me. I said to him No. He then said Will you not give me the sword of the Apostle of Allaah ﷺ ? I fear the people may not take it from you by force. He said By Allaah if you give it to me no one can take it from me so long as I am alive. Ali Bin Abi Talib may Allaah be pleased with him asked for the hand of Abu Jahls daughter in marriage after the marriage with Fathima. I heard the Apostle of Allaah ﷺ say while he was addressing the people about this matter on the pulpit and I was mature in those days. Fathima is from me and I am not afraid that she will be tried in respect of her religion. He then mentioned his other son-in-law who belonged to Banu Abd Shams. He admired him immensely for his relationship with him and extolled him well. He said He talked to me and talked truly and he made promise with me and fulfilled it. I do not make lawful what Is unlawful and unlawful what is lawful. But; by Allaah the daughter of the Apostle of Allaah ﷺ and the daughter of the enemy of Allaah can never be combined together.	The Chapter on Enemies And Groups And Victory In Earth in HodHood Indexing, Chapter on Women Whom It Is Disliked To Combine Between In Marriage in Sunan Abu Dawoud
SunanAbuDawoud-017-001-25829		Sufyan said according to one chain ; and Abu AlSalit said according to another chain : A man wrote to Umar Bin Abd AlAziz asking him about Divine decree. He wrote to him: To begin with; I enjoin upon you to fear Allah; to be moderate in obeying His Command; to follow the sunnah practice of His Prophet ﷺ and to abandon the novelties which the innovators introduced after his Sunnah has been established and they were saved from its trouble i.e. novelty or innovation ; so stick to Sunnah; for it is for you; if Allah chooses; a protection ; then you should know that any innovation which the people introduced was refuted long before it on the basis of some authority or there was some lesson in it; for the Sunnah was introduced by the people who were conscious of the error; slip; foolishness; and extremism in case of the sunnah was opposed. So accept for yourself what the people in the past had accepted for themselves; for they had complete knowledge of whatever they were informed; and by penetrating insight they forbade to do prohibited acts ; they had more strength than us to disclose the matters of religion ; and they were far better than us by virtue of their merits. If right guidance is what you are following; then you outstriped them to it. And if you say whatever the novelty occurred after them was introduced by those who followed the way other then theirs and disliked them. It is they who actually outstripped; and talked about it sufficiently; and gave a satisfactory explanation for it. Below them there is no place for exhaustiveness; and above them there is no place for elaborating things. Some people shortened the matter more than they had done; and thus they turned away from them ; and some people raised the matter more than they had done; and thus they exaggerated. They were on right guidance between that. You have written to me asking about confession of Divine decree; you have indeed approached a person who is well informed of it; with the will of Allah. I know what whatever novelty people have brought in; and whatever innovation people have introduced are not more manifest and more established than confession of Divine decree. The ignorant people i.e. the Arabs before Islam in pre-Islamic times have mentioned it ; they talked about it in their speeches and in their poetry. They would console themselves for what they lost; and Islam then strengthened it i.e. belief in Divine decree. The Messenger of Allah ﷺ did not mention it in one or two traditions; but the Muslims heard it from him; and they talked of it from him; and they talked of it during his lifetime and after his death. They did so out of belief and submission to their Lord and thinking themselves weak. There is nothing which is not surrounded by His knowledge; and not counted by His register and not destined by His decree. Despite that; it has been strongly mentioned in His Book: from it they have derived it; and from it they have and so ? they also read in it what you read; and they knew its interpretation of which you are ignorant. After that they said: All this is by writing and decreeing. Distress has been written down; and what has been destined will occur ; what Allah wills will surely happen; and what He does not will will not happen. We have no power to harm or benefit ourselves. Then after that they showed interest in good works and were afraid of bad deeds.	The Chapter on Angeles And Good Deeds And Bad Decrees in HodHood Indexing, Chapter on Adherence To The Sunnah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26503		Abdullah Bin Amr AlAs reported the Prophet ﷺ as saying: Whoever washed himself on Friday and applies perfume of his wife if she has one; and wears good clothes and does not step over the necks of the people in the Masjid to sit in the front row and does not indulge in idle talk during the sermon; that will atone for his sins between the two Fridays. But he who indulges in idle talk and steps over the necks of people in the Masjid ; that Friday will be for him like the noon prayer.	The Chapter on Communication And Being Quiet In Friday Prayers in HodHood Indexing, Chapter on Performing Ghusl For The Friday Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-26718		Narrated Abu Huraira: The Messenger of Allah ﷺ used to sit with us in meetings and talk to us. When he stood up we also used to stand up and see him entering the house of one of his wives. One day he talked to us and we stood up as he stood up and we saw that an Arabi a nomadic Arab caught hold of him and gave his cloak a violent tug making his neck red. Abu Huraira said: The cloak was coarse. He turned to him and the Arabi said to him: Load these two camels of mine; for you do not give me anything from your property or from your father property. The Prophet ﷺ said to him: No; I ask Allah forgiveness; no; I ask Allah forgiveness; no; I ask Allah forgiveness. I shall not give you the camel-load until you make amends for the way in which you tugged at me. Each time the Arabi said to him: I swear by Allah; I shall not do so. He then mentioned the rest of the tradition. He the Prophet ; then called a man and said to him: Load these two camels of his: one camel with barley and the other with dates. He then turned to us and said: Go on your way with the blessing of Allah.	The Chapter on Games And Hunting And Shooting in HodHood Indexing, Chapter on Regarding forbearance and the character of the Prophet pbuh in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27054		Abu Huraira said; His companion came to him and said; Messenger of Allah! We have thoughts which we cannot dare talk about and we do not like that we have them or talk about them. He said: Have you experienced that? They replied: yes. He said : that is clear faith.	The Chapter on Good Manners And Odors in HodHood Indexing, Chapter on Warding off waswasah in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27902		Narrated Abdullah Ibn Masud: We used to salute during prayer and talk about our needs. I came to the Messenger of Allah ﷺ and found him praying. I saluted him; but he did not respond to me. I recalled what happened to me in the past and in the present. When the Messenger of Allah ﷺ finished his prayer; he said to me: Allah; the Almighty; creates new command as He wishes; and Allah; the Exalted; has sent a fresh command that you must not talk during prayer. He then returned my salutation.	The Chapter on Tashahhud And Salut in HodHood Indexing, Chapter on Returning The Salam During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-27904		jabir said: The prophet of Allah ﷺ sent me to Banu AlMustaliq. When I returned to him; he was praying on his camel. I talked to him; he made a sign to me with his hand like this. I again talked to him; he made a sign to me with his hand like this. I was hearing him reciting the Quran and he was making a sign with his head. When he finished his prayer; he said; what did you do about the mission for which I had sent you; nothing prevented me from talking to you except that I was praying.	The Chapter on Praise And Glory To Allah In Prostration in HodHood Indexing, Chapter on Returning The Salam During The Prayer in Sunan Abu Dawoud
SunanAbuDawoud-017-001-29256		Narrated AbdulMuttalib Ibn Rabiah Ibn AlHarith: AbdulMuttalib Ibn Rabiah Ibn AlHarith said that his father; Rabiah Ibn AlHarith; and Abbas Ibn AlMuttalib said to AbdulMuttalib Ibn Rabiah and AlFadl Ibn Abbas: Go to the Messenger of Allah ﷺ and tell him: Messenger of Allah; we are now of age as you see; and we wish to marry. Messenger of Allah; you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah zakat ; Messenger of Allah; and we shall give you what the other collectors give you; and we shall have the benefit accruing from it. Ali came to us while we were in this condition. He said: The Messenger of Allah ﷺ said: No; I swear by Allah; he will not appoint any of you collector of sadaqah zakat. Rabiah said to him: This is your condition; you have gained your relationship with the Messenger of Allah ﷺ by marriage; but we did not grudge you that. Ali then put his cloak on the earth and lay on it. He then said: I am the father ofHassan the chief. I swear by Allah; I shall not leave this place until your sons come with a reply to the question for which you have sent them to the Prophet ﷺ. AbdulMuttalib said: So I and AlFadl went towards the door of the apartment of the Prophet ﷺ. We found that the noon prayer in congregation had already started. So we prayed along with the people. I and AlFadl then hastened towards the door of the apartment of the Prophet ﷺ. He was staying with Zaynab; daughter of Jahsh; that day. We stood until the Messenger of Allah ﷺ came. He caught my ear and the ear of AlFadl. He then said: Reveal what you conceal in your hearts. He then entered and permitted me and AlFadl to enter. So we entered and for a little while we asked each other to talk. I then talked to him; or AlFadl talked to him the narrator; Abdullah was not sure. He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah ﷺ remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil; asking us not to be in a hurry; and that the Messenger of Allah ﷺ was thinking about our matter. The Messenger of Allah ﷺ then lowered his head and said to us: This sadaqah zakat is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal Ibn AlHarith to me. So Nawfal Ibn AlHarith was called to him. He said: Nawfal; marry AbdulMuttalib to your daughter. So Nawfal married me to his daughter. The Prophet ﷺ then said: Call Mahmiyah Ibn Jazi to me. He was a man of Banu Zubayd; whom the Messenger of Allah ﷺ had appointed collector of the fifths. The Messenger of Allah ﷺ said to Mahmiyah: Marry AlFadl to your daughter. So he married him to her. The Messenger of Allah ﷺ said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah Ibn AlHarith did not name it i.e. the amount of the dower.	The Chapter on Communication And Silence in HodHood Indexing, Chapter on The Division Of The Khumus And The Share Of His Relatives in Sunan Abu Dawoud

In Muwata Malik

Hadith Page	Arabic Text	English Translation	Book and Chapter
MuwataMalik-017-001-34473		Yahya related to me from Malik from his paternal uncle; Abu Suhayl Ibn Malik; that his father said; I was with Uthman Ibn Affan when the iqama was said for the prayer and I was talking to him about being assigned a definite allowance by him. I continued talking to him while he was levelling some small stones with his sandals; and then some men that he had entrusted to straighten the rows came and told him that the rows were straight. He said to me; Line up in the row; and then he said the takbir.	The Chapter on Prayers Rows And Completing The Rows in HodHood Indexing, The Book of Shortening the Prayer in Muwata Malik
MuwataMalik-017-001-34749		Yahya related to me from Malik from Thawr Ibn Zayd AlDili that Umar Ibn AlKhattab asked advice about a man drinking wine. Ali Ibn Abi Talib said to him; We think that you flog him for it with eighty lashes. Because when he drinks; he becomes intoxicated; and when he becomes intoxicated; he talks confusedly; and when he talks confusedly; he lies. 80 lashes is the same amount as for slandering Umar gave eighty lashes for drinking wine.	The Chapter on Food And Drinks in HodHood Indexing, The Book of Purity in Muwata Malik